Class 2 from this series was used in GCT Episode 290.
Slides from this class can be found HERE.
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Thank you, Brother Matt.
Uh, it’s now time for us uh to
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uh call upon our brother Ryan to
continue a series of geography
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of the Holy Land.
And this is Class 3, uh ye
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Mountains of Gilboa.
Let there be no dew, Brother
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Ryan.
Well, good morning, my dear
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brothers and sisters in the Lord
Jesus Christ and my dear young
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people.
This morning, in our
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consideration of the geography
of the Holy Land, we’d like to
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examine two men, two men who
were brethren and yet who were
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taken on divergent courses
because of the choices.
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That they made.
They could have stood together
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and no weapon formed against
them would prosper.
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They loved each other.
But they met with two very, very
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different ends.
And this morning we want to see
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how the land itself was to bear
out their destiny.
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A positive destiny of one man
and a negative destiny of
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another man.
We’re speaking, of course, about
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King David and King Saul.
You’ll recall that in our
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opening session we had a look at
this particular territory here
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known as the Shephilah.
It was where many of David’s
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wanderings were during his exile
and when he was fleeing from
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salt.
The word Shephelah signifies the
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lowlands, and it’s in this area
which leads up to the Judean
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hills, where David spent a lot
of his wanderings.
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You’ll notice that the
Shephelah, which is these little
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bumps, these undulating hills
right here, hogs the coast, the
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Philistine coast.
And here you can see Ashdod,
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Ashkelon, Gaza, the major cities
of the Philistines, go right up
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to the Shefila.
And because of that, it was the
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Center for a lot of the
skirmishes that took place
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between Judah and the
Philistines.
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These little valleys that you
see here are the four main
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valleys that dissect the
Shefila.
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It was in these valleys where a
lot of these battles took place,
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culminating in the events, the
dramatic events of First Samuel
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Chapter 17, to which we shall
now turn First Samuel Chapter
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17.
We just put on the screen here
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another map of those four
valleys.
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Not a topographical map, but one
that just shows these four
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valleys that sort of dissect the
Shafila.
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They are the valley of Agilon
and these are all significant in
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scripture.
The valley of Agilon where the
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sun and the moon stood still.
There’s the valley of Sorak,
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where Delilah lived, where
Samson lived.
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There is the valley of Elah
which comes down through here,
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and there is the Valley of
Lakish which forms a significant
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part of the time When the
Assyrian invaded.
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All of these valleys were are
saturated with biblical history,
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and it’s to one of those valleys
that we will now turn in First
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Samuel Chapter 17.
Now, as we’ve noted frequently,
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good Bible study is based upon
good Bible reading.
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We can all read carefully.
There’s only two things that are
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required to be a good Bible
student.
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That’s the ability to read and
the ability to think.
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And I don’t know anyone in here
who doesn’t have those two
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things.
Let’s just read carefully verse
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one of First Samuel 17.
There’s a precision about this
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verse that we really need to
note.
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Now the Philistines gathered
together their armies to battle,
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and we’re gathered together at
Shaco, which belongs to Judah
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and Azika in Ephes Damin.
Now, it’s not just any location,
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it’s not just a general area.
It’s at Shaco, which belongs to
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Judah and Azika in Ephes Damin.
On this map here we have the
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direction from whence the
Philistines came off in the
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distance.
Here is the Mediterranean Sea.
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This.
Is Gath, which is Goliath
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hometown.
Gath was the key city for the
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Philistines.
It’s called in the book of
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Samuel Nephag Amah, which means
the bridal of the mother city,
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because it held the key to the
gateway, the Philistine cities,
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which were over in this
direction.
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And so they would have come from
the West.
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Here’s a Zika right here, and
here’s the brook that winds its
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way through the valley.
That was where the Philistines
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came from, from that direction.
Verse two says, And Saul and the
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men of Israel were gathered
together and pitched by the
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valley of Elah and set the
battle in array against the
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Philistines.
Now they would have come from
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the eastern direction.
You’ll recall we talked about
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the hump in our opening two
sessions.
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That central Hump that goes
right down the middle of the
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land, the Hill Country.
Here’s the Hill Country, right
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here, the Judean hills.
David would have come right
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through here, from the fields of
Bethlehem to the valley of Elah.
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And here’s Shaco.
And this is the northern end or
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the the eastern end of the
valley where Saul and the men of
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Israel were camped.
It’s an absolutely picturesque
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spot in the land even today.
And it was the scene of this
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great valley.
It’s a flat valley, and on one
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end where the Philistines, and
on one end where the Israelites
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they stood, locked there,
checkmated, not willing to give
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it an inch.
Knowing that whoever moved first
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lost the strategic advantage,
here’s another picture of the
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valley just taken from Shako.
This off in the distance here is
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Beshimesh, which is expanding
further and further towards the
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valley at present moment.
So it was here where this great
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battle took place.
Now verse three is very, very
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carefully worded.
It says and the Philistines
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stood on a mountain on the one
side.
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And Israel stood on a mountain
on the other side.
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So one’s on one side, the
other’s on the other side.
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So there’s obviously some sort
of lesson that’s being drawn in
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the placement of these armies.
And there was a valley between
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them.
Now, the interesting thing about
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these verses, brothers and
sisters, is is that the meanings
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of the names are highly
significant.
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You know, whatever scripture
repeats names like it does in
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verse 1/2, it’s inviting us to
grab our concordance and to
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check the meanings of the names.
Because there is a lesson that
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is being drawn in mentioning all
of these places here in verses
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one and two.
And the lesson that’s being
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drawn is the lessons of Eden.
Verse one paints a picture of
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the Garden of Eden.
After the Fall.
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The Philistines were gathered
together in a place called
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Shaka, which means a hedge of
thorns.
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Between Shocko and Azika, Azika
means to dig over.
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So there the ground had brought
forth thorns and thistles, where
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man with the sweat of his face
had to dig it over.
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They were also the place called
Ephes Damon, which means the
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field of blood where man’s sins
had been prominent.
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There in Genesis chapter four
with Cain and Abel.
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And that was where the
Philistines were gathered.
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It’s a picture of the Garden of
Eden after the Fall, and on the
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other side we have the
Israelites.
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They’re pitched at a place
called Elah, which means a
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strong tree, and they had on
their side, if only they knew
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it, the tree of life.
And those were the issues here.
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God brought them specifically to
this place, that these lessons
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might be brought before the
people.
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One on the one.
Side the other On the other side
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the combatants There was Goliath
of Gath.
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His name means the exiled man
had been driven from the garden.
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Goliath represented man in his
fallen condition.
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The man of Sin, whose height
verse four was 6 cubits and a
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span.
He was covered in brass.
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As verse 5.
And the word for brass and the
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word for serpent in the Hebrew
are cognate words.
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So here was the man of flesh in
all his ugliness, and he was
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standing there as a Philistine.
You know, in this chapter he’s
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only called Goliath a couple of
times.
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He’s called over and over and
over again the Philistine, the
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Philistine, the Philistine
because he represents all that
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Philistines stand for.
You’ll see verse 8:00, AM I not
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a Philistine verse 10.
And the Philistines said verse
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11.
And when they heard the words of
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the Philistine verse 16, and the
Philistine junior, he’s called
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the Philistine.
Because you see, a Philistine
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means a Wallower in the dust.
Dust he was.
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And to dust on this day he would
return.
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And standing opposite of him was
a man named David, whose name
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means a beloved.
And he was the king of Israel,
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meaning a Prince with God.
So on one hand we’ve got a
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prevailer or a Prince with God,
and on the other hand we’ve got
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the wallowers in the dust.
And the land Here on this day
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was to recount the issues of
Eden.
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You’ll recall we said in the
opening session that the land
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reinforces the principles of the
truth that we all know to be
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true.
And here were the issues of Eden
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set out in these places.
Thorns and thistles, dust of the
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earth, having to dig it over
with the sweat of his face.
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And on the other hand, we’ve got
a strong tree, we’ve got a
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beloved Prince with God.
And they were the issues facing
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Israel on that day.
And there was one man there on
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that day who understood that
better than anyone.
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And his name was King David.
We know that if we turn to Psalm
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8, if we turn to Psalm 8, we see
that David clearly understood by
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this incident that the issues of
Eden were before them on that
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day.
It wasn’t just about he and
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Goliath.
It was about something far
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greater and bigger, Psalm 8.
Was the Psalm that David wrote
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to commemorate his victory over
Goliath.
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Goliath in First Samuel 17 verse
four is called the champion A.
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Champion went out amongst the
camps well in the titles to the
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Psalms which the guide of which
were given by thirl.
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We know that the heading of
Psalm 9.
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Really.
Belongs to the bottom of Psalm
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8.
We’re given that guide both by
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Thirl and in Habakkuk Chapter 3,
which is a model Psalm.
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We know that the heading that we
see in Psalm 9 where it says to
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the chief musician upon
Muthlabin that that really
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belongs to the bottom of Psalm
8.
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So the words of Psalm 8 should
end.
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O Yahweh, our Lord, how
excellent is thy name in all the
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earth?
To the chief musician upon
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Muthlabin.
That’s how Psalm 8 ends.
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Now Muth Laban signifies the
death of the champion.
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The death of the champion.
And so David wrote this Psalm to
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commemorate his great victory
over Goliath.
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And what’s in David’s mind in
Psalm 8?
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What’s the issues of Eden?
Verse 3.
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When I consider thy heavens, the
work of thy fingers, the moon,
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and the stars, which thou hast
ordained, what is man?
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That thou art mindful of him and
the Son of man, that thou
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visitest him?
For thou hast made him a little
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lower than the angels, and
crowned him with glory and
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honor.
Thou made us, Tim, to have
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dominion over the works of thine
hands, which was the position
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which man had in the beginning
in Genesis chapter one.
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He was given dominion over the
works of God’s hands.
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But as we know, Adam through his
sin forfeited that dominion.
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It was lost.
And so David says, What is man?
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That thou art.
Mindful of him and the word man
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that he uses there in verse four
is the Hebrew word enosh.
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Now.
There are three different words
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from man in the Hebrew.
There’s the word Adam which is
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used of common man.
There’s the word ish, which
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speaks of a great man.
And then there’s the word enosh,
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which means weak, destitute, and
sick.
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Now when God created man in the
beginning, did he create him
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weak, destitute and sick?
No, he was created very good.
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But man lost that condition
through his sins.
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And so David here is looking
upon the creation.
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He says.
What is man?
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You made him to have dominion
over the works of your hands.
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But but how is it?
That.
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That he’s ever.
Going to get back to that state
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and David worked it out.
The only way that man could ever
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00:13:18,680 –> 00:13:21,920
reclaim the promise of Genesis
chapter one, that he would have
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00:13:21,920 –> 00:13:26,640
dominion over the works of God’s
hands, was that God would have
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00:13:26,640 –> 00:13:31,640
to visit one man.
What is verse 4?
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00:13:31,720 –> 00:13:34,120
The Son of man Ben.
Ah, Adam.
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00:13:35,160 –> 00:13:38,400
Thou visitest him and Paul in
Hebrews chapter 2 quotes these
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00:13:38,400 –> 00:13:40,680
words in application to the Lord
Jesus Christ.
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00:13:41,000 –> 00:13:46,800
That in order for man to ever
have dominion again over the
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00:13:46,800 –> 00:13:49,880
works of God’s hand, so that all
sheep and oxen, all beasts to
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00:13:49,880 –> 00:13:53,000
the field would be under his
control, was that he would have
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00:13:53,000 –> 00:13:58,400
to visit one man, a son of Adam,
who would take the Goliath
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00:13:58,400 –> 00:14:03,240
nature of mankind and would
conquer it in himself, so that a
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00:14:03,240 –> 00:14:06,880
way might be open for all men to
once again receive those
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00:14:06,880 –> 00:14:09,800
blessings that were promised in
the beginning.
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00:14:10,160 –> 00:14:13,920
You know when Paul quotes in
Hebrews chapter 2 verse five of
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00:14:13,920 –> 00:14:17,320
this Psalm, he inserts 1 little
phrase in the middle.
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00:14:18,560 –> 00:14:20,960
I’d like to just read.
Verse five of Psalm 8 with you
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00:14:21,680 –> 00:14:25,040
it says, for thou hast made him
a little lower than the angels,
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00:14:25,040 –> 00:14:28,880
that when Paul quotes that in
Hebrews 2 he inserts these words
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00:14:29,360 –> 00:14:35,480
for the suffering of death,
crowned with glory and honor.
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00:14:36,160 –> 00:14:41,400
And then he adds that.
He by the grace of God five
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00:14:41,400 –> 00:14:47,680
smooth stones should taste death
for every man.
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00:14:48,760 –> 00:14:52,160
And David had worked out that it
was not just about he and
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00:14:52,160 –> 00:14:56,280
Goliath on that day.
He was looking forward to the
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00:14:56,280 –> 00:15:00,680
great victory which his greater
son would have, where once and
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00:15:00,680 –> 00:15:02,760
for all the Goliath nature would
be defeated.
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00:15:03,200 –> 00:15:08,280
And he saw his act on that day
as being a little cameo of the
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00:15:08,280 –> 00:15:12,480
great thing that God would one
day through do through his
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00:15:12,480 –> 00:15:15,400
greater Son.
And you know, Goliath came out
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00:15:15,400 –> 00:15:18,160
to him and mocked him.
He said, I’m going to give you
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00:15:19,280 –> 00:15:22,520
to the fowl of the air and to
the beast of the earth.
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00:15:23,480 –> 00:15:27,080
And he didn’t even know Goliath
on that day that he was quoting
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00:15:27,080 –> 00:15:29,720
Genesis chapter one.
He said, I’m going to give you
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00:15:29,720 –> 00:15:33,400
to the fowl of the air.
Look at verse 8, the fowl of the
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00:15:33,400 –> 00:15:35,960
air, the fish of the sea.
I’m going to give you to the
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00:15:35,960 –> 00:15:37,080
fowl of the air, he said to
Dave.
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00:15:37,080 –> 00:15:41,280
And David turns around and says,
I’m going to give you to the
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00:15:41,280 –> 00:15:44,520
fowl of the air.
Into the beast of the field.
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00:15:46,720 –> 00:15:51,880
He understood what it was all
about, but he did something else
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00:15:52,600 –> 00:15:55,160
that demonstrates his immense
understanding.
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00:15:55,160 –> 00:15:58,440
David had an understanding of
these things that few in Israel
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00:15:58,440 –> 00:16:01,080
had at that particular time.
If you come back to First Samuel
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00:16:01,080 –> 00:16:05,720
17, we know, of course, that he
took five smooth stones, the
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00:16:05,720 –> 00:16:12,640
grace of God, and he finished
Goliath smiting him in his head.
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00:16:14,880 –> 00:16:19,920
But he did an action after that
that demonstrated his marvelous
262
00:16:19,920 –> 00:16:26,200
understanding of what was
happening really on that day in
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00:16:26,200 –> 00:16:30,520
First Samuel 17 we read in verse
53, and the children of Israel
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00:16:30,520 –> 00:16:33,600
returned from chasing after the
Philistines, and they spoiled
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00:16:34,120 –> 00:16:36,440
their tents.
And David took the head of the
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00:16:36,440 –> 00:16:38,040
Philistine.
There it is again, just the
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00:16:38,040 –> 00:16:41,440
Philistine, the Wallower, and
the dust, and brought it to
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00:16:41,520 –> 00:16:44,360
Jerusalem.
But he put his armor in his
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00:16:44,360 –> 00:16:46,200
tent, so he he cuts off his
head.
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00:16:47,520 –> 00:16:53,080
Genesis 315 the the serpent
thinking was to be destroyed, he
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00:16:53,080 –> 00:16:57,000
puts his armor in his tent and
he takes the head to Jerusalem.
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00:16:57,000 –> 00:16:59,120
Now who was in control of
Jerusalem at this time?
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00:17:01,160 –> 00:17:04,880
It was the Jebusite.
Jerusalem was not under David’s
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00:17:04,880 –> 00:17:11,920
control till some years later,
but he wanted to take that head.
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00:17:12,520 –> 00:17:15,079
To Jerusalem.
Because he understood from
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00:17:15,079 –> 00:17:18,880
Genesis chapter 14 and Genesis
chapter 22 that that would be
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00:17:18,880 –> 00:17:22,839
the location where one day his
greater son would take the
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00:17:22,839 –> 00:17:26,880
serpent mind and would conquer
it in himself and for once and
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00:17:26,880 –> 00:17:30,800
for all put to death that
thinking.
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00:17:31,080 –> 00:17:33,760
So David was here in the valley
of Eva.
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00:17:34,800 –> 00:17:38,640
This Ku Kayapha is Ephes Damon.
It’s the Arab word for Ephes
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00:17:38,640 –> 00:17:40,680
Damon.
Now he had to go all the way up
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00:17:40,680 –> 00:17:45,400
here into the Hill Country, from
the valley of Elah to Jerusalem,
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00:17:45,400 –> 00:17:47,560
which is 2700 feet above sea
level.
285
00:17:48,480 –> 00:17:51,800
Put that head there, even though
it was in the control of the
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00:17:51,800 –> 00:17:54,920
Jebusite.
He went into that city under
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00:17:54,920 –> 00:17:59,760
Jebusite control and put the
head there, showing his
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00:17:59,760 –> 00:18:06,240
understanding of what was really
being done on that day, the he,
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00:18:06,520 –> 00:18:09,040
by his act of slain Goliath, was
demonstrating.
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00:18:09,680 –> 00:18:13,560
What God would ultimately do
with the great power of sin.
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00:18:14,480 –> 00:18:18,000
And so he brought it to that
place and returned.
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00:18:19,960 –> 00:18:26,600
David understood what few in
Israel understood, that he was
293
00:18:26,600 –> 00:18:31,600
enacting a wonderful parable,
and it was the land that taught
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00:18:31,600 –> 00:18:33,760
him that.
It was the meaning of all those
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00:18:33,760 –> 00:18:38,280
places that reminded David of
the great issues that face
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00:18:38,280 –> 00:18:41,440
mankind.
The issues of Eden, And he wrote
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00:18:41,440 –> 00:18:44,600
about that so powerfully in the
8th Psalm.
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00:18:46,360 –> 00:18:50,400
Well, that was David’s destiny.
That was his understanding.
299
00:18:51,520 –> 00:18:55,520
The land clearly directed him as
to what he ought to do.
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00:18:56,800 –> 00:19:01,280
Now we want to see the contrast.
We want to see the contrast in a
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00:19:01,280 –> 00:19:07,040
man who was not as bad off as
you might think, a man named
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00:19:07,120 –> 00:19:10,960
King Saul.
You know, the first time that we
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00:19:10,960 –> 00:19:13,240
meet David in the record of
scripture, brothers and sisters,
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00:19:14,840 –> 00:19:19,400
he’s keeping his father’s sheep.
The first time that we meet Saul
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00:19:19,400 –> 00:19:22,240
in the record of Scripture,
brothers and sisters, he’s
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00:19:22,240 –> 00:19:24,320
looking for his father’s lost
asses.
307
00:19:25,440 –> 00:19:28,840
And both the ass and the sheep
were symbols of Israel.
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00:19:28,840 –> 00:19:30,720
I’d.
Like you to come to First Samuel
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00:19:30,720 –> 00:19:34,920
Chapter 9, you know whenever you
get a series of places mentioned
310
00:19:35,360 –> 00:19:44,440
in the Bible together, a series
of of of towns or of districts,
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00:19:44,880 –> 00:19:47,240
do yourself a favor in your
readings and get out a map.
312
00:19:49,680 –> 00:19:53,840
This incident in First Samuel
Chapter 9 is really a microcosm
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00:19:53,840 –> 00:19:56,560
of Saul’s whole life.
He’s looking for his father’s
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00:19:56,840 –> 00:19:59,800
lost asses.
In First Samuel Chapter 9 we
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00:19:59,800 –> 00:20:04,240
read in verse three in the asses
of Kish Saul’s father were lost.
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00:20:05,200 –> 00:20:08,080
Kish said to Saul his son, Take
now one of thy servants with
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00:20:08,080 –> 00:20:10,080
thee, and rise and go and seek
thee asses.
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00:20:11,120 –> 00:20:14,600
He passed through Mount Ephraim.
He passed through the land of
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00:20:14,600 –> 00:20:17,080
Shalisha, but they found them
not.
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00:20:17,720 –> 00:20:20,880
Then they passed through the
land of Shalom, and there they
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00:20:20,880 –> 00:20:22,720
were not.
And he passed through the land
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00:20:22,720 –> 00:20:25,880
of the Benjamites, but they
found them not, and they were
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00:20:25,880 –> 00:20:28,360
coming to the land of Zuf.
Saul said to his servant.
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00:20:28,360 –> 00:20:30,360
That was with me.
We need to go back where my
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00:20:30,360 –> 00:20:31,400
father’s going to be worried
about.
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00:20:31,400 –> 00:20:33,240
Us.
And not the asses.
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00:20:33,720 –> 00:20:36,720
Now look at that serf that’s
there in verse four.
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00:20:36,960 –> 00:20:40,000
He passed through Mount Ephraim,
then through the land of the
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00:20:40,000 –> 00:20:44,280
Shalisha, then to the land of
Shalom, then through the
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00:20:44,280 –> 00:20:46,960
territory of the Benjamites.
Now if you look at what Saul’s
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00:20:46,960 –> 00:20:49,120
doing here, he’s actually going
around in circles.
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00:20:52,600 –> 00:20:54,960
He’s going around in circles.
He’s up into the Hill Country of
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00:20:55,000 –> 00:20:59,000
Ephraim, then over to Shalisha,
then down to Shalom, then back
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00:20:59,000 –> 00:21:00,960
into the territory of Benjamin.
He’s just going around and
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00:21:00,960 –> 00:21:05,080
around in circles.
See if you don’t know the
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00:21:05,080 –> 00:21:07,080
geography of the land that
points going to escape you.
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00:21:07,600 –> 00:21:10,120
He’s going around in circles.
It’s a microcosm of his whole
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00:21:10,120 –> 00:21:12,760
life.
He’s always around the truth.
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00:21:12,920 –> 00:21:17,160
He knows the truth, but he’s
just unable to follow it in his
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00:21:17,160 –> 00:21:18,760
life.
Sometimes we might feel like our
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00:21:18,760 –> 00:21:21,040
lives are like that, like we’re
just going around in circles and
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00:21:21,240 –> 00:21:23,240
and bear in mind, this is Hill
Country here.
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00:21:23,840 –> 00:21:26,040
I mean, this is you wouldn’t.
It’s not like they expended no
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00:21:26,040 –> 00:21:30,880
effort looking for these asses.
The search went on for a few
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00:21:30,880 –> 00:21:32,400
days.
We learned later in the chapter
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00:21:32,920 –> 00:21:34,720
Samuel has to go and say, look,
we found them.
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00:21:36,360 –> 00:21:40,280
But that was a microcosm of
Saul’s life around and around
348
00:21:40,280 –> 00:21:46,680
and around and around.
And yet Saul was a man, brothers
349
00:21:46,680 –> 00:21:51,280
and sisters who had potential.
He was a man very much like us.
350
00:21:52,560 –> 00:21:54,800
Look at the way he rescued the
men of Jabash Gilead.
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00:21:55,800 –> 00:21:58,520
You know when.
Samuel came to him in in chapter
352
00:21:58,520 –> 00:22:01,960
15 and and it Samuel had the the
very difficult task of having to
353
00:22:01,960 –> 00:22:04,440
reject Saul.
Samuel said, you know, when you
354
00:22:04,440 –> 00:22:09,000
were little in your own sight,
didn’t God make you king over
355
00:22:09,000 –> 00:22:13,640
all the tribes of Israel?
You know, he, he put the the
356
00:22:13,640 –> 00:22:16,120
witches and the Wizards out of
the land.
357
00:22:16,120 –> 00:22:18,160
They had to go and get them
among from among the stuff.
358
00:22:18,160 –> 00:22:21,000
He was humble, he was
impressionable.
359
00:22:21,520 –> 00:22:23,200
He was someone who had
potential.
360
00:22:23,200 –> 00:22:27,640
And David loves Saul greatly.
Remember that meeting in The
361
00:22:27,640 –> 00:22:31,880
Cave of Engedi.
You know, David said, My Lord,
362
00:22:31,880 –> 00:22:35,040
my King Saul said you.
Is it thy voice?
363
00:22:35,400 –> 00:22:38,680
David, my son, You know, these
two men loved each other.
364
00:22:39,480 –> 00:22:40,880
It broke.
Samuel’s heart to.
365
00:22:41,040 –> 00:22:44,520
Reject Saul.
So what was the basis of Saul’s
366
00:22:44,520 –> 00:22:48,080
rejection then?
Well, he was reminded in chapter
367
00:22:48,080 –> 00:22:51,960
15, and he was reminded again on
the very night before he died,
368
00:22:52,920 –> 00:22:56,000
because thou hast rejected the
word of Yahweh.
369
00:22:56,880 –> 00:23:00,000
Yahweh has rejected you.
And that was the difference
370
00:23:00,000 –> 00:23:04,240
between these two men, that one
man studied and appreciated the
371
00:23:04,240 –> 00:23:07,760
principles of the truth and
wanted to make them the guiding
372
00:23:07,760 –> 00:23:10,320
hand in his life, and the other
one didn’t.
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00:23:11,520 –> 00:23:14,680
Saul wasn’t rejected for the
baser instincts of his nature.
374
00:23:15,520 –> 00:23:17,040
Those things are native to all
of us.
375
00:23:17,920 –> 00:23:22,080
He was rejected because he
rejected the only means of
376
00:23:22,080 –> 00:23:23,960
controlling those baser
instincts.
377
00:23:24,480 –> 00:23:26,160
And that will be the basis of
our rejection.
378
00:23:26,160 –> 00:23:30,160
Brothers and sisters.
If we fail to bow down to the
379
00:23:30,160 –> 00:23:35,920
supremacy and the God that is
found in this book, we hear an
380
00:23:35,920 –> 00:23:38,200
exhortation on Sunday morning.
We know is right.
381
00:23:39,680 –> 00:23:41,840
We know we need to put into
practice what the brother is
382
00:23:41,840 –> 00:23:44,640
telling us.
But then we go out on that
383
00:23:44,640 –> 00:23:48,080
afternoon and we’ve forgotten
all about it, and we’ve become
384
00:23:48,080 –> 00:23:52,320
just like Saul.
But he was a man who certainly
385
00:23:52,320 –> 00:23:55,560
had potential, who certainly had
good desires.
386
00:23:56,000 –> 00:23:57,920
And more than that, I’m going to
suggest to you, brothers and
387
00:23:57,920 –> 00:24:02,320
sisters, that he had a hero.
There was someone that he looked
388
00:24:02,320 –> 00:24:04,840
up to.
There was someone that he had
389
00:24:04,840 –> 00:24:07,120
patterned his life after that
had gone before him.
390
00:24:07,840 –> 00:24:11,520
Fittingly, they were both off of
the Rachel branch of the family.
391
00:24:12,520 –> 00:24:17,360
Saul’s hero was Gideon.
You know that Saul’s battle on
392
00:24:17,360 –> 00:24:22,520
Mount Gilboa where he lost his
life, was exactly the setup of
393
00:24:22,520 –> 00:24:24,760
Gideon.
We’ll see that in a moment.
394
00:24:25,400 –> 00:24:30,600
Saul’s life was meant to be a
pattern after the life of
395
00:24:30,600 –> 00:24:32,240
Gideon.
And you go all the way through
396
00:24:32,240 –> 00:24:34,200
Saul’s life.
It’s just Gideon, Gideon,
397
00:24:34,440 –> 00:24:37,240
Gideon, Gideon, all the way
through.
398
00:24:37,240 –> 00:24:38,720
And I don’t think that’s
coincidental.
399
00:24:39,040 –> 00:24:42,480
Saul wanted to be like this man,
but he just didn’t have the
400
00:24:42,480 –> 00:24:46,280
ability to let the word of God
dictate his thinking.
401
00:24:46,720 –> 00:24:49,280
You see some of these parallels?
They both had humble beginnings.
402
00:24:49,680 –> 00:24:53,680
You know when Gideon was called,
the Angel said, thou mighty man
403
00:24:53,680 –> 00:24:56,920
of valor.
And Gideon says, my my family’s
404
00:24:56,920 –> 00:25:00,000
poor in Manasseh.
I’m the least of my father’s
405
00:25:00,000 –> 00:25:01,760
house.
And Saul said something very
406
00:25:01,760 –> 00:25:05,400
similar in First Samuel 9.
It’s almost he says I’m not, am
407
00:25:05,400 –> 00:25:08,360
I not the least of all the
families of Benjamin in First
408
00:25:08,360 –> 00:25:11,160
Samuel Chapter 9.
You’re making me king.
409
00:25:12,520 –> 00:25:14,840
It’s almost word for word what
Gideon said.
410
00:25:14,840 –> 00:25:17,200
But both men were encouraged
through the spirit of God.
411
00:25:17,920 –> 00:25:21,520
The spirit of God came upon both
Gideon and Saul.
412
00:25:22,320 –> 00:25:24,640
Both men were given some
dramatic signs.
413
00:25:24,800 –> 00:25:28,520
Gideon had to be given 4 signs
before he went forth to fight
414
00:25:28,520 –> 00:25:29,880
the Midianites that God was with
him.
415
00:25:29,880 –> 00:25:34,280
And Saul was given the same
assurances by God both in First
416
00:25:34,280 –> 00:25:37,280
Samuel chapter 10 as well as in
Chapter 11.
417
00:25:38,680 –> 00:25:42,120
You know when, Gideon.
Divided his 300 judges.
418
00:25:42,120 –> 00:25:44,160
Chapter 7 says that he divided.
Into.
419
00:25:44,160 –> 00:25:49,680
Three companies.
He divided the 300 into 3
420
00:25:50,560 –> 00:25:52,400
companies.
You know, when Saul went out to
421
00:25:52,400 –> 00:25:57,360
rescue the men of Jabesh Gilead,
he put the army in three
422
00:25:57,920 –> 00:25:59,680
companies.
Do you think he just did that?
423
00:26:00,720 –> 00:26:02,800
Randomly.
No.
424
00:26:02,800 –> 00:26:05,880
He was following the example of
another man.
425
00:26:06,960 –> 00:26:11,920
He put them in three companies.
Gideon came upon the Middie
426
00:26:11,920 –> 00:26:17,160
Nights and the middle Watch.
Saul came in the morning watch.
427
00:26:17,160 –> 00:26:22,120
See how similar their lives are?
Gideon said at the end of his
428
00:26:22,120 –> 00:26:24,840
life.
I’m not going to rule over you.
429
00:26:25,760 –> 00:26:30,360
Yahweh shall rule over you.
And when In First Samuel Chapter
430
00:26:30,360 –> 00:26:33,000
11 when they want to.
To put to death.
431
00:26:33,000 –> 00:26:35,760
The people that had said let’s
make Saul king, Saul said no.
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00:26:36,240 –> 00:26:39,600
One’s going to be put to death
because Yahweh’s wrought a great
433
00:26:39,600 –> 00:26:45,280
salvation in Israel, Saul’s.
Role model in the truth.
434
00:26:45,560 –> 00:26:51,520
Was Gideon he had.
All of the intentions of serving
435
00:26:51,520 –> 00:26:53,160
God.
But he just.
436
00:26:53,160 –> 00:26:56,360
Failed to follow on those
intentions.
437
00:26:56,840 –> 00:27:01,160
You compromise with the world.
Once it becomes easier to
438
00:27:01,160 –> 00:27:04,760
compromise a second time, you
fail to follow the word of God
439
00:27:05,960 –> 00:27:09,000
again.
It just becomes easier and
440
00:27:09,000 –> 00:27:11,480
easier until you spiral down
further and further.
441
00:27:12,120 –> 00:27:17,160
And that was how Saul ended up.
So let’s just set the battle
442
00:27:17,160 –> 00:27:22,240
here in First Samuel chapter 28,
where we’ll we’re about to go.
443
00:27:23,200 –> 00:27:26,200
You see, the Philistines were
beginning to take some
444
00:27:26,200 –> 00:27:29,880
shellacking’s down in the
Shephilah because Israel had the
445
00:27:29,880 –> 00:27:32,800
high ground.
The Shephilah is very, very
446
00:27:32,800 –> 00:27:34,840
hilly.
The Philistines were down here
447
00:27:34,840 –> 00:27:37,040
on the plain.
So the Israelites had the
448
00:27:37,040 –> 00:27:38,720
advantage, the strategic
advantage.
449
00:27:38,720 –> 00:27:40,880
So the Philistines says, look,
we we’ve got to stop this.
450
00:27:41,200 –> 00:27:42,880
We’ve got to to do something
else.
451
00:27:42,880 –> 00:27:48,520
So they decide to March N They
first came here to Afhec, which
452
00:27:48,520 –> 00:27:52,840
is right here known in the Old
Testament is aphic.
453
00:27:53,440 –> 00:27:55,640
Known in the New Testament is
Antipatrus.
454
00:27:55,840 –> 00:27:59,560
You’ll you’ll remember that the
Apostle Paul spent the night at
455
00:27:59,560 –> 00:28:02,960
Antipatrus in the book of Acts,
and there David.
456
00:28:03,120 –> 00:28:07,160
We know that providentially
David left the army of the
457
00:28:07,160 –> 00:28:10,360
Philistines.
He was taken out of that after
458
00:28:10,360 –> 00:28:14,400
his conversation with Akish,
which was a wonderful thing for
459
00:28:14,400 –> 00:28:18,880
David, because he would have
gone up here to Gilboa, where
460
00:28:18,880 –> 00:28:20,760
his best friend Jonathan was
killed.
461
00:28:22,040 –> 00:28:26,000
And how would David have felt if
he was on the other side in that
462
00:28:26,000 –> 00:28:28,960
battle?
So providentially, David was.
463
00:28:30,000 –> 00:28:32,120
He left the company of the
Philistines there.
464
00:28:32,160 –> 00:28:34,480
In fact, he had been with them
because he was fleeing from
465
00:28:34,480 –> 00:28:36,600
Saul, and Saul didn’t have the
gumption to go down the land of
466
00:28:36,600 –> 00:28:39,160
the Philistines.
And so he comes back and the
467
00:28:39,160 –> 00:28:41,600
next time we find him, he’s down
Ziklag down here.
468
00:28:42,200 –> 00:28:47,280
So the Philistines marched N up
here into what’s known as the
469
00:28:47,280 –> 00:28:51,800
Jezreel Valley.
Now, the Jezreel Valley is not
470
00:28:51,800 –> 00:28:54,280
like the Shefila.
It’s flat.
471
00:28:55,000 –> 00:28:58,000
And so they thought that by
meeting the Israelites on flat
472
00:28:58,000 –> 00:29:00,680
level ground, they could meet
them on ground of their choosing
473
00:29:00,920 –> 00:29:05,920
and perhaps be more successful.
You’ll recall that we in looking
474
00:29:05,920 –> 00:29:08,800
at that hump that goes right
down the middle of Israel, there
475
00:29:08,800 –> 00:29:11,680
were the Galilee hills in the
north and there were the
476
00:29:11,680 –> 00:29:16,320
Samaritan hills in the center.
What divides the Galilean hills
477
00:29:16,320 –> 00:29:19,640
in the north from the Samaritan
hills is the Valley of Jezreel.
478
00:29:20,880 –> 00:29:25,280
It starts right up here at Mount
Carmel, and it goes right on
479
00:29:25,280 –> 00:29:27,760
down here to round about the
Jordan River.
480
00:29:27,760 –> 00:29:30,640
As a matter of fact, this park
down here around Bay Shan is all
481
00:29:30,640 –> 00:29:35,840
below sea level, and there are 4
great heights along this valley.
482
00:29:36,640 –> 00:29:39,640
There’s Mount Gilboa, which is
right here.
483
00:29:40,760 –> 00:29:44,080
There’s the Hill of Moray, which
is right kind of in the middle.
484
00:29:44,920 –> 00:29:49,240
There’s Mount Tabor right here.
And then there’s Mount Carmel,
485
00:29:49,240 –> 00:29:52,840
which is this range right here.
If you’re looking at the Land of
486
00:29:52,840 –> 00:29:54,040
Israel.
And you know how there in the
487
00:29:54,040 –> 00:29:57,200
Land of Israel, there’s this
bump right here.
488
00:29:58,440 –> 00:30:01,720
It’s straight all the way down,
but there’s a little bump right
489
00:30:01,720 –> 00:30:03,400
here.
The bump is Mount Carmel.
490
00:30:04,040 –> 00:30:06,920
It’s where the the modern city
of Haifa is today.
491
00:30:07,560 –> 00:30:08,920
So Mount Carmel, there is the
bump.
492
00:30:08,920 –> 00:30:12,080
And by the way, little things
like this help you remember
493
00:30:12,080 –> 00:30:14,480
where places are the Sea of
Galilee.
494
00:30:14,960 –> 00:30:18,360
Is parallel with a bump.
So the Bump’s here, This is the
495
00:30:18,360 –> 00:30:23,960
Sea of Galilee here, and right
down the middle is what’s known
496
00:30:23,960 –> 00:30:31,520
as the Valley of Jezreel.
It is a lush, fertile valley.
497
00:30:31,520 –> 00:30:34,840
It’s the bread basket of Israel,
and although they don’t want to
498
00:30:34,840 –> 00:30:37,480
admit it, it’s the bread basket
of many of the Arab countries.
499
00:30:38,240 –> 00:30:41,680
This plain here.
You see the the camel range.
500
00:30:41,840 –> 00:30:44,840
Here’s Haifa.
Just goes right down in here.
501
00:30:44,840 –> 00:30:49,760
It’s flat, very, very fertile,
Very good for gardening, Very,
502
00:30:49,760 –> 00:30:52,960
very good for growing things.
And it was here where the
503
00:30:52,960 –> 00:30:55,800
Philistines wanted to meet the
Israelites, because if we meet
504
00:30:55,800 –> 00:30:59,600
them here, we feel like we have
the advantage over them.
505
00:31:00,840 –> 00:31:05,480
Now you’ve got these four
points, Tabor, the hill of Moray
506
00:31:05,840 –> 00:31:08,960
is around here.
Yilboa’s here.
507
00:31:09,600 –> 00:31:12,440
Carmel’s here at the top of the
valley of Jezreel’s.
508
00:31:12,440 –> 00:31:16,400
A little town, not so little
today, called Nazareth.
509
00:31:18,600 –> 00:31:21,880
You know, we’re not told much
about the Lord Jesus Christ
510
00:31:23,120 –> 00:31:25,360
between the ages of 12 and 30.
As a matter of fact, we’re not
511
00:31:25,360 –> 00:31:28,360
told anything.
But we do know he was here on
512
00:31:28,360 –> 00:31:29,920
the hills of Nazareth.
Now, what do you think he would
513
00:31:29,920 –> 00:31:33,280
have been thinking about sitting
on these hills, looking down at
514
00:31:33,280 –> 00:31:36,120
this history?
He would have been recounting
515
00:31:36,800 –> 00:31:38,560
Deborah and Barack on Mount
Tabor.
516
00:31:39,120 –> 00:31:41,760
He would have been recounting
Gideon’s faithfulness.
517
00:31:42,120 –> 00:31:45,080
In the valley of Jezreel against
the Midianites, he would have
518
00:31:45,080 –> 00:31:48,280
recounted the death of Josiah.
Here at Megiddo he had been
519
00:31:48,280 –> 00:31:50,920
thinking about the tragic
failure of Saul on Mount Gilboa.
520
00:31:51,680 –> 00:31:54,160
All of this was there before
him, and he was contemplating
521
00:31:54,160 –> 00:31:58,560
these things, having his ear
wakened morning by morning to
522
00:31:58,560 –> 00:32:06,000
hear it was to this place that
Saul and his armies were to meet
523
00:32:06,000 –> 00:32:08,400
the Philistines come over to
First Samuel, chapter 28.
524
00:32:17,680 –> 00:32:21,840
Yahweh, as we know, has departed
from Saul Chapter 15, when the
525
00:32:22,400 –> 00:32:28,920
mantle was rent, it was taken
from his hand, and that drove
526
00:32:28,920 –> 00:32:30,400
Saul, of course.
As we know, on the course of
527
00:32:30,400 –> 00:32:35,640
insanity he persecuted David,
and he comes to his tragic end
528
00:32:35,640 –> 00:32:38,920
here in First Samuel 28, where
he’s to inquire of a witch.
529
00:32:40,080 –> 00:32:43,280
For Samuel 28 and verse 4, the
Philistines gathered themselves
530
00:32:43,280 –> 00:32:45,480
together and came and pitched
in.
531
00:32:45,480 –> 00:32:50,240
Shunam and Saul gathered all
Israel together and they pitched
532
00:32:50,880 –> 00:32:53,760
in Mount Gilboa.
Now here is Mount Gilboa.
533
00:32:54,640 –> 00:32:57,960
Beautiful spot.
Here’s the Jezreel Valley going
534
00:32:57,960 –> 00:33:02,280
right down the center and it
says there that the Philistines
535
00:33:02,280 –> 00:33:05,560
were pitched in Shunam.
Now the next chapter says they
536
00:33:05,560 –> 00:33:08,040
pitched in Jezreel.
Shunam is just a little bit off
537
00:33:08,040 –> 00:33:11,160
this map here.
Here’s Jezreel.
538
00:33:11,600 –> 00:33:13,880
There’s a tell there today where
you can go and visit.
539
00:33:14,760 –> 00:33:18,680
And here’s Mount Gilboa now,
who’s got the strategic
540
00:33:18,680 –> 00:33:22,720
advantage in this battle?
Who’s got the high ground?
541
00:33:22,720 –> 00:33:24,880
Well, Saul and his armies are up
here on Mount Gilboa.
542
00:33:25,600 –> 00:33:27,800
The Philistines are down here in
the valley of Jezreel.
543
00:33:28,440 –> 00:33:30,320
Saul can see everything they’re
doing.
544
00:33:32,120 –> 00:33:35,520
He knows exactly what’s going on
in that camp.
545
00:33:37,080 –> 00:33:40,680
There’s no.
Way ordinarily speaking, why
546
00:33:40,680 –> 00:33:43,040
Saul should have ever lost that
battle?
547
00:33:43,720 –> 00:33:47,760
Because he had every advantage,
humanly speaking, for victory.
548
00:33:48,960 –> 00:33:53,840
But you see, Yahweh had left
him, and it grieved Saul.
549
00:33:55,320 –> 00:33:58,640
And verse five says.
And when Saul saw the host of
550
00:33:58,640 –> 00:34:05,280
the Philistines, he was afraid.
Now the word afraid or not The
551
00:34:05,280 –> 00:34:08,600
word afraid rather, but the word
trembled.
552
00:34:08,719 –> 00:34:12,320
There in verse five is the word
Herod.
553
00:34:14,320 –> 00:34:19,320
His heart was herodic.
Now what happened at the well of
554
00:34:19,320 –> 00:34:21,400
Herod?
Come back to Judges chapter
555
00:34:21,400 –> 00:34:25,280
seven.
Well, it was the Well of Herod
556
00:34:25,520 –> 00:34:30,040
where Gideon’s army was formed.
Judges Chapter 7.
557
00:34:30,560 –> 00:34:34,960
And this is Saul’s role model,
Saul’s hero and his heart is.
558
00:34:34,960 –> 00:34:41,159
Here, and it’s Herodic.
Judges Chapter 7, verse one.
559
00:34:43,199 –> 00:34:46,760
Then Jeroboel, who was Gideon
and all the people that were
560
00:34:46,760 –> 00:34:49,360
with him, rose up early and
pitched beside the well of
561
00:34:49,480 –> 00:34:52,840
Herod.
That’s that word rendered
562
00:34:52,840 –> 00:34:56,719
trembled in First Samuel chapter
28 and verse 5, so that the host
563
00:34:56,719 –> 00:34:59,760
of the Midianites were on the
north side of them by the hill
564
00:34:59,760 –> 00:35:04,840
of Moray in the valley.
And there we find 32,000.
565
00:35:06,240 –> 00:35:10,720
Worked its way down in a
symbolic judgement seat to 300
566
00:35:11,680 –> 00:35:15,720
the fearful and those that were
afraid, those that were heroding
567
00:35:15,720 –> 00:35:20,040
were turned away, and it was
only those who lapped up the
568
00:35:20,040 –> 00:35:21,960
water and kept their eyes on the
enemy.
569
00:35:22,560 –> 00:35:24,080
That made it.
Into Gideon’s army.
570
00:35:24,480 –> 00:35:26,320
And so it is with us, brothers
and sisters.
571
00:35:26,840 –> 00:35:31,440
It’s only by keeping our eyes on
our enemy sin and knowing what
572
00:35:31,440 –> 00:35:34,640
it’s capable of as we drink the
word of God.
573
00:35:35,760 –> 00:35:40,280
Every day that we’re ever going
to be allowed, by God’s grace,
574
00:35:40,280 –> 00:35:42,880
into Gideon’s army.
And that was.
575
00:35:42,880 –> 00:35:47,200
There at the well of Herod, Saul
is in a place that he should
576
00:35:47,200 –> 00:35:54,040
have known, spoke of God
delivering his people, but his
577
00:35:54,040 –> 00:35:59,520
heart was heroding.
Yahweh has left me and
578
00:35:59,520 –> 00:36:02,280
desperate, desperate for some
sort of answer.
579
00:36:02,880 –> 00:36:09,720
And First Samuel, chapter 28.
He goes and he inquires of a
580
00:36:09,720 –> 00:36:14,360
witch, a witch who lived at a
place called endured First
581
00:36:14,360 –> 00:36:18,400
Samuel, chapter 28, verse seven.
Then said Saul unto his
582
00:36:18,400 –> 00:36:22,320
servants, Seek me a woman that
hath a familiar spirit, that I
583
00:36:22,320 –> 00:36:23,720
may go to her and inquire of
her.
584
00:36:23,720 –> 00:36:27,360
And his servants said to him,
Behold, there is a woman that
585
00:36:27,360 –> 00:36:28,840
hath a familiar spirit it
endure.
586
00:36:28,840 –> 00:36:33,760
So God is Saul is inquiring of
Yahweh silence.
587
00:36:34,920 –> 00:36:37,640
His heart is trembling as he
looks at the Philistines down
588
00:36:37,640 –> 00:36:39,440
there on the plane, and he’s
desperate for some sort of
589
00:36:39,440 –> 00:36:39,960
answer.
And he.
590
00:36:40,240 –> 00:36:41,640
He says, well, there’s.
There’s someone here with a
591
00:36:41,640 –> 00:36:43,240
familiar spirit down here at
Endor.
592
00:36:44,320 –> 00:36:49,040
Now where was Endor Saul’s Here
on Mount Gilboa?
593
00:36:50,000 –> 00:36:53,760
Endor is just around the hill of
more in this area here.
594
00:36:54,440 –> 00:36:56,000
OK, so the.
Philistines are over here,
595
00:36:57,360 –> 00:36:59,680
Saul’s on Gilboa.
He doesn’t want the Philistines
596
00:36:59,680 –> 00:37:01,320
to see him, so he goes down at
night.
597
00:37:01,920 –> 00:37:03,600
He goes down at night and wasn’t
at night.
598
00:37:05,760 –> 00:37:09,320
Mount Gilboa over here towards
Endor.
599
00:37:09,320 –> 00:37:13,400
You know, when he went from
Mount Gilboa to Endor, he would
600
00:37:13,400 –> 00:37:15,240
have.
Had to have crossed.
601
00:37:17,000 –> 00:37:20,560
The Well of Herod, because the
Well of Herod runs right through
602
00:37:20,560 –> 00:37:22,360
here.
The Well of Herod actually goes
603
00:37:22,360 –> 00:37:25,320
into the Jordan River.
It’s down at you, cross it down
604
00:37:25,320 –> 00:37:28,960
at Bayshan.
So he’s going across the well of
605
00:37:28,960 –> 00:37:33,640
Herod, the very place where his
hero Gideon had LED a great
606
00:37:33,640 –> 00:37:36,520
victory over the Midianites, and
he ducks around the hill of
607
00:37:36,520 –> 00:37:38,960
Moray so the Philistines don’t
see him and he stops here at a
608
00:37:38,960 –> 00:37:43,440
place called Endor.
Now what famous event took place
609
00:37:43,440 –> 00:37:46,760
at Endor?
Well, that was the place where
610
00:37:46,760 –> 00:37:51,400
Psalm 83 says that Sisera died.
It says that Sisera met his end
611
00:37:51,680 –> 00:37:54,840
at Endor.
And here in this place, Saul
612
00:37:54,840 –> 00:37:56,360
isn’t going, and he’s inquiring
of a.
613
00:37:56,360 –> 00:38:00,720
Witch this was the.
Tragic end of Saul.
614
00:38:00,720 –> 00:38:05,000
The geography of the land.
Bespoke his rejection, he was in
615
00:38:05,000 –> 00:38:07,600
a place where he should have
stood for the principles of the
616
00:38:07,600 –> 00:38:10,960
truth, where Yahweh would have
given him victory over any
617
00:38:10,960 –> 00:38:15,120
force.
But he had.
618
00:38:15,120 –> 00:38:17,360
Failed to learn the great lesson
of his life, which we will
619
00:38:17,720 –> 00:38:19,760
summarize at the end of our
session this morning.
620
00:38:20,320 –> 00:38:22,800
So he goes to the witch of
Endor, and she purports to have
621
00:38:22,800 –> 00:38:25,840
raised Samuel from the dead, and
she can no more raise Samuel
622
00:38:25,840 –> 00:38:29,800
from the dead than I can.
And she brings Samuel up.
623
00:38:29,960 –> 00:38:34,320
And speaking to who he thinks
was Samuel, he says in verse 15,
624
00:38:34,600 –> 00:38:37,040
and some of the saddest words
you find in the scriptures.
625
00:38:37,440 –> 00:38:41,600
I am so distressed, for the
Philistines make war against me,
626
00:38:42,640 –> 00:38:48,360
and God is departed from me, and
answereth me no more, neither by
627
00:38:48,360 –> 00:38:50,880
profits nor by dreams.
Therefore have I called thee,
628
00:38:50,880 –> 00:38:54,200
that thou mayest make known unto
me what I shall do.
629
00:38:54,920 –> 00:38:58,520
And Samuel repeats his rejection
that he gave to Saul in chapter
630
00:38:58,520 –> 00:38:59,680
15.
You know what he said on that
631
00:38:59,680 –> 00:39:04,400
occasion?
Said stubbornness is as iniquity
632
00:39:04,400 –> 00:39:12,800
and idolatry and rebellion as
the sin of witchcraft, and here
633
00:39:12,800 –> 00:39:19,560
he is inquiring of a witch.
And he was reminded of his
634
00:39:19,560 –> 00:39:24,080
rejection for because he did not
slay the the Amalekites in verse
635
00:39:24,080 –> 00:39:26,560
18, because thou obeyedest not
the voice of Yahweh, nor
636
00:39:26,560 –> 00:39:28,800
executed his fierce wrath upon
Amalek.
637
00:39:29,240 –> 00:39:33,160
Therefore Yahweh hath done this
thing unto thee this day, And
638
00:39:33,160 –> 00:39:37,800
some of you may know that First
Samuel 28 to 31 is a contrast
639
00:39:37,800 –> 00:39:43,080
between two men, one in the
northern part of the land and
640
00:39:43,080 –> 00:39:44,600
the other in the southern part
of the land.
641
00:39:45,480 –> 00:39:49,760
David down South, is
slaughtering the Amalekites,
642
00:39:50,840 –> 00:39:54,560
rescuing his two wives,
receiving specific answers as he
643
00:39:54,560 –> 00:39:57,280
inquires by means of Urim and
Thummim.
644
00:39:58,840 –> 00:40:01,760
He was providentially delivered
from the Philistines in chapter
645
00:40:01,760 –> 00:40:03,800
27, and on the other hand we
have.
646
00:40:03,800 –> 00:40:07,320
Saul, who was reminded here in
chapter 28 of his failure to
647
00:40:07,320 –> 00:40:13,560
smite, AMOLED, And then the next
day, in First Samuel chapter 31,
648
00:40:14,680 –> 00:40:17,280
he dies at the hand of the
Philistines.
649
00:40:17,600 –> 00:40:23,200
Their destinies were exactly the
opposite, and it was the land
650
00:40:23,200 –> 00:40:27,920
that that spoke so eloquently of
their rejection.
651
00:40:30,040 –> 00:40:34,760
In First Samuel chapter 31, we
have the tragic end of Saul,
652
00:40:40,360 –> 00:40:42,000
first one.
Now the Philistines fought
653
00:40:42,000 –> 00:40:46,600
against Israel, and the men of
Israel fled from before.
654
00:40:46,600 –> 00:40:47,960
The Philistines.
You see, they had.
655
00:40:47,960 –> 00:40:50,920
Met them down on the valley, the
floor of the valley, But they
656
00:40:50,920 –> 00:40:53,600
fled.
They ran up into Mount Gilboa,
657
00:40:53,600 –> 00:40:55,280
and the Philistines followed
after them.
658
00:40:55,480 –> 00:40:57,840
Quit yourselves like men,
they’ve said to themselves.
659
00:40:58,680 –> 00:41:01,600
And the Philistines verse 2
followed hard upon Saul and upon
660
00:41:01,600 –> 00:41:04,240
his sons.
And the Philistines slew
661
00:41:04,240 –> 00:41:10,200
Jonathan, and Abinadab and
Melkashua saw sons, and the
662
00:41:10,200 –> 00:41:14,120
battle went sore against Saul,
And The Archers hit him, and he
663
00:41:14,120 –> 00:41:19,000
was sore wounded of The Archers.
Remember what David did,
664
00:41:19,000 –> 00:41:20,880
brothers and sisters, at the
beginning of our session.
665
00:41:22,800 –> 00:41:26,520
We’re told in First Samuel, 17
that he cut off Goliath’s head.
666
00:41:28,520 –> 00:41:32,200
He stripped off his armor and
the record says he took that to
667
00:41:32,200 –> 00:41:35,960
Jerusalem, where it probably
became the basis for the word
668
00:41:35,960 –> 00:41:40,520
Golgotha, the place of the skull
that was David’s destiny in
669
00:41:40,520 –> 00:41:45,320
first name of chapter 17.
Want to see Saul’s destiny?
670
00:41:46,560 –> 00:41:50,080
First, Chronicles chapter 10
because the Chronicles account
671
00:41:50,240 –> 00:41:56,120
just adds 1 little word.
That ties both of these events
672
00:41:56,120 –> 00:42:03,160
together, one ending in glory
and the other in tragedy.
673
00:42:05,560 –> 00:42:10,000
First Chronicles, chapter 10 and
verses 8 to 10.
674
00:42:12,520 –> 00:42:15,880
It came to pass on the Morrow
verse Chronicles 10, verse 8,
675
00:42:16,440 –> 00:42:19,040
when the Philistines came to
strip the slain, that they found
676
00:42:19,040 –> 00:42:22,720
Saul and his sons fallen in
Mount Gilbella.
677
00:42:24,280 –> 00:42:29,920
And when they had stripped him,
they took his head and his
678
00:42:29,920 –> 00:42:33,840
armor, and sent it into the land
of the Philistines roundabout to
679
00:42:33,840 –> 00:42:38,080
carry tidings unto the their
idols and to the people.
680
00:42:39,040 –> 00:42:42,000
And they put his armor in the
House of their gods, and
681
00:42:42,000 –> 00:42:46,040
fastened his head in the temple
of Dagon.
682
00:42:46,760 –> 00:42:53,440
So Saul’s armor is stripped and
his head is cut off.
683
00:42:53,440 –> 00:42:55,720
You know what the Hebrew word is
for head there in verse 10?
684
00:42:57,720 –> 00:43:00,160
It’s one of the.
Few occurrences in the Old
685
00:43:00,160 –> 00:43:07,280
Testament of the word Golgotha.
So, Saul’s.
686
00:43:07,280 –> 00:43:09,560
Armor is stripped.
His head Hebrew.
687
00:43:09,560 –> 00:43:14,120
Golgotha is cut off by the
wallowers in the dust.
688
00:43:15,240 –> 00:43:18,480
Contrast that with David, who
cut off Goliath’s head.
689
00:43:19,040 –> 00:43:21,560
Stripped his armor and brought
the head.
690
00:43:21,560 –> 00:43:26,080
To Golgotha.
And there we have a powerful
691
00:43:26,080 –> 00:43:29,360
contrast between the destinies
of these two men, one in
692
00:43:29,360 –> 00:43:33,840
fulfilling the word of God.
The other had rejected the word
693
00:43:33,840 –> 00:43:36,920
of God and was met with the
opposite destiny.
694
00:43:37,080 –> 00:43:42,000
These two men were brothers.
They had a filial affection for
695
00:43:42,000 –> 00:43:45,920
one another.
But what divided them?
696
00:43:48,040 –> 00:43:50,120
It was what?
One wanted to do what the Bible
697
00:43:50,120 –> 00:43:53,360
said, had an affection for it,
had a love for it, was a man
698
00:43:53,360 –> 00:43:56,880
after God’s own heart, and the
other one didn’t.
699
00:43:56,880 –> 00:44:00,200
The other one didn’t even know
where Samuel was.
700
00:44:00,200 –> 00:44:07,320
Who he was had to be told, and
despite what good intentions he
701
00:44:07,320 –> 00:44:11,160
might have had in following
Gideon, he was never able to
702
00:44:11,160 –> 00:44:14,880
follow through on those good
intentions.
703
00:44:16,840 –> 00:44:20,320
Saul’s destiny was the reverse
of David’s.
704
00:44:21,040 –> 00:44:25,080
One in the north of the land,
the other in the South of the
705
00:44:25,080 –> 00:44:26,840
land.
The question that we want to
706
00:44:26,840 –> 00:44:28,120
ask, brothers and sisters, is
why?
707
00:44:29,160 –> 00:44:31,640
How did it occur like that?
They could have stood there,
708
00:44:32,400 –> 00:44:36,520
drank of the well of Herod,
remembered, Gideon, remembered
709
00:44:36,520 –> 00:44:39,880
Deborah and Barek with his
meager 10,000 men overcoming 900
710
00:44:39,880 –> 00:44:43,560
Chariots of iron.
What was the difference?
711
00:44:43,600 –> 00:44:44,800
They could have stood there
together.
712
00:44:44,800 –> 00:44:47,680
What was the difference?
I’d like to.
713
00:44:47,680 –> 00:44:49,520
Conclude with this, this
quotation.
714
00:44:49,680 –> 00:44:51,640
You might think it’s strange
that we’re concluding with this
715
00:44:51,640 –> 00:44:55,960
quotation, but this is one of my
favorite quotations from Brother
716
00:44:55,960 –> 00:44:58,400
Thomas.
It’s one that we often quote in
717
00:44:58,400 –> 00:45:00,240
talk.
In our conversations on the
718
00:45:00,240 –> 00:45:03,960
Atonement, we talk about how our
sinful nature is our misfortune,
719
00:45:03,960 –> 00:45:05,520
not our crime.
But I want you to focus on the
720
00:45:05,520 –> 00:45:07,520
second-half of the quote and
what he says here.
721
00:45:08,440 –> 00:45:10,640
He says this sinful nature we
inherit.
722
00:45:11,520 –> 00:45:14,000
It is our misfortune, not our
crime, that we possess it.
723
00:45:15,000 –> 00:45:20,800
We are only blameworthy when
being supplied with the power of
724
00:45:20,800 –> 00:45:24,640
subduing it.
We permit it to reign over us.
725
00:45:24,760 –> 00:45:26,720
You see, Saul was supplied with
the power.
726
00:45:27,880 –> 00:45:30,560
His spirit was turned into
another man when he was first
727
00:45:30,560 –> 00:45:33,360
called.
He knew the power, but he never
728
00:45:33,360 –> 00:45:35,320
allowed that power to reign in
his life.
729
00:45:36,120 –> 00:45:38,280
He says this.
Power resides in the testimony
730
00:45:38,280 –> 00:45:41,160
of God believed.
So that we are kept by the power
731
00:45:41,160 –> 00:45:43,040
of God through faith unto
salvation.
732
00:45:43,600 –> 00:45:47,200
This testimony ought to dwell in
us, as it dwelt in the Lord
733
00:45:47,200 –> 00:45:50,080
Jesus, So that is, with the
shield of faith.
734
00:45:50,520 –> 00:45:54,200
The fiery assaults of the world
may be quenched with a thus it
735
00:45:54,200 –> 00:45:56,840
is written, and a thus saith the
Lord.
736
00:45:57,240 –> 00:45:59,840
Our salvation, brothers and
sisters, depends upon keeping
737
00:45:59,840 –> 00:46:02,760
this word locked in our thinking
so that the thinking can at.
738
00:46:02,760 –> 00:46:07,000
Least be kept.
Most of the time, on things that
739
00:46:07,000 –> 00:46:11,520
were higher, David followed that
and Saul didn’t.
740
00:46:12,360 –> 00:46:14,320
And that will be our undoing,
brothers and sisters.
741
00:46:14,640 –> 00:46:15,880
When we get to the judgement
seat.
742
00:46:15,880 –> 00:46:17,480
It’s not going to be very
complicated.
743
00:46:18,760 –> 00:46:23,720
The Word of God said that and
you either complied or you
744
00:46:23,720 –> 00:46:27,040
didn’t.
Romans 2 says the judgement will
745
00:46:27,040 –> 00:46:31,040
be according to the truth.
We’re not guilty for possessing
746
00:46:31,120 –> 00:46:33,640
A damic nature, but we are
guilty when we allow that
747
00:46:33,640 –> 00:46:36,200
nature.
To rule over us.
748
00:46:36,320 –> 00:46:42,000
When we don’t allow this power
to rule and to work in our
749
00:46:42,000 –> 00:46:44,200
lives.
Second Timothy Chapter 3.
750
00:46:44,200 –> 00:46:54,600
We’ll finish here words that are
so familiar to us, but which
751
00:46:54,600 –> 00:47:00,040
make reference to this power
that we all need to tap into if
752
00:47:00,040 –> 00:47:02,920
we’re to be there with David and
with Gideon, with those faithful
753
00:47:04,600 –> 00:47:08,680
when the Lord returns.
Second Timothy, Chapter 3 and
754
00:47:08,680 –> 00:47:13,000
verse 15.
That from a child that was known
755
00:47:13,000 –> 00:47:15,560
the Holy Scriptures which were
able to make thee wise unto
756
00:47:15,560 –> 00:47:17,960
salvation through faith in
Christ Jesus.
757
00:47:18,600 –> 00:47:21,680
All Scripture is given by
inspiration of God and is
758
00:47:21,680 –> 00:47:26,480
profitable for doctrine, for
reproof, for correction, for
759
00:47:26,480 –> 00:47:29,280
instruction in righteousness.
Now, some of you may know that
760
00:47:29,280 –> 00:47:35,520
that word there, profitable, is
the Greek word Dunami, which is
761
00:47:35,520 –> 00:47:39,760
the word that means powerful.
It’s the word.
762
00:47:39,760 –> 00:47:41,680
From which we get our word
dynamite.
763
00:47:42,840 –> 00:47:50,800
All Scripture is powerful, all
Scripture for doctrine, for
764
00:47:50,800 –> 00:47:53,800
reproof, for correction, for
instruction and righteousness.
765
00:47:53,800 –> 00:47:58,600
That the man of God, and this is
the original Greek, might be
766
00:47:58,600 –> 00:48:07,000
made, and then finished artiox X
artiox that might be made.
767
00:48:07,680 –> 00:48:13,160
And then finished.
Saul was made, but the word
768
00:48:13,160 –> 00:48:17,560
never finished him.
David allowed that word to
769
00:48:17,560 –> 00:48:20,600
direct him.
It was his delight and his
770
00:48:20,600 –> 00:48:23,920
meditation.
All the day he was finished he
771
00:48:23,920 –> 00:48:27,360
was complete.
Brothers and sisters, let us
772
00:48:27,360 –> 00:48:32,280
take hold of this power that we
have at our disposal, and woe to
773
00:48:32,280 –> 00:48:34,640
us if we reject it.
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