Len Richardson – Manifesto of the King – Class 5 – The Two Builders

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Chapter 7.
So we.

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Move towards the conclusion.
Of the Sermon on the Mouth, some

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of the sayings of which.
The thoughts were repeated.

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By Jesus in.
Later thoughts through

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disciples, and I suppose all of
us must.

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Have felt like.
The Jews did.

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They wondered, and I suppose to
many most.

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All of us must.
Have a feeling of when we

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consider these.
Things of the.

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Lord, how they penetrate.
Into our very lives, very poor

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being being said.
Christianity hadn’t.

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Been tried and found.
Wanting it’s been found hard and

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not tried and the thermal on
the.

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Mound is perhaps.
The PM in an.

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Example.
You can look at it and you can

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say, you know, isn’t it
wonderful?

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But Jesus is.
Fighting no good unless you do

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it and then?
We fight well.

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Yes, but it is all it is.
And that’s a good.

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Reason for coming in at the 1st.
Job.

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That he be, not just.
When we.

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Think in sayings of Jesus and
let them sit in judgement.

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The promise How?
Can we sit in judgement on one

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another?
Judge not that he be not Judge

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for with what?
Judgement the judges.

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Will be done.
With what measure you make it?

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Shall be.
Measured to you again.

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That’s a good general.
Rule for Hannibal human beings.

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I think.
It Moffat’s translation I’m

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remembering from different.
Paths, I think Moffat give the

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little title of the chapters.
And if I remember.

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Rightly his.
Verdict on the the.

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Censorious temp.
I love and it’s really safe.

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The censorious Heaven the.
Disposition to sit.

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In judgement.
A lot of people is.

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Clearly.
Condemned in the.

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Saying of our Lord in the.
Universe with what measure?

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You make.
It doesn’t always does.

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He mean?
The bushel.

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Basket.
You use the basket.

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You use for measuring.
Out is the.

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One that will be measured.
For measuring in and.

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You remember.
In the they had.

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A little one for measuring.
Out and a big one for measuring

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in.
But Jesus says the measure you

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use.
In your judging of others is the

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measure that will be used.
On you.

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So be careful how you judge,
given it shall be given unto

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you.
Good men and running the river

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was done.
Isn’t it beautiful?

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Good.
Men get pressed down, shaken.

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Together and running.
Over some men.

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Pouring to your bosom, but.
Only if you.

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Deal as generously and kindly in
your.

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Judgements with others both.
Of us are focused on the drawer,

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aren’t we?
We.

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We.
Make that judgement too easily.

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And this saying of Jesus is
enough.

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To.
Stop it in our.

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Traps and say no, wait a bit,
John, that you’ve.

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Been off.
Dance.

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And yet, you see in Scripture,
you’ve always got to balance.

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Things up, have you noticed?
You always.

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Got the balance beams up in.
Fact.

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I have a shot.
Some of my brethren Hereford.

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Because I say you.
Tell me a scripture, I’ll tell

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you one that.
Says the opposite.

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And this is lovely.
True, you know the the one in

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the problem.
Answer not fall.

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According to his father, let.
There also be like answer a

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fall, according to his father.
Let’s give you wise in his own

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conceit.
Started handling it the point

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about this.
They’re both true in their

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context, in their relevance.
But they have to.

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Be married up and.
Truth.

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Really.
Isn’t that really of?

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Opposite who they disparage,
right?

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Isn’t that true?
So when the the game says David.

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Is not a.
Game this is only but in the

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context, in its proper
relevance.

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Both are correct, obviously.
I nearly said like a silly woman

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who said I.
Agree with Jean, but you’ve got

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the balance appeared again,
haven’t you?

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And you’ve got to it not
entirely so when we say.

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And we do sometimes.
Say John’s not and though you’ve

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never.
Got to have an.

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Opinion on anything.
Anything.

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May go.
Causes.

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If you say anything.
As as your judgment and of

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course there are happens in
which.

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Discernment.
Judgement.

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In the sense.
Of discernment is absolutely

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required.
Of in the 5th chapter first if

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you thought the Corinthians.
And in the 6th.

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Chapter in both cases.
You’re.

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Possibly upbraiding.
The Corinthian brethren.

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Because they didn’t.
Judge this.

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Man who was guilty of moral sin
and brought dishonor.

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To the name.
Of size we want.

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The those of the within.
Those of the without budget,

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but.
Those of the within.

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Are our responsibility so you.
Can’t absolve yourself.

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From responsibility you have.
A response I am not asking.

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And I must sometimes come to
conclusion.

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Are you not able to judge the?
Smallest.

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Method.
Why do you like the heathen

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court?
Is there not one wise man among

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you that you can send over this
method to judge it?

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For you that you have to go
outside.

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Judgement from Heathen Court.
So they were required.

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To judgement there are
intentions when we.

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Too have to make.
Judgement.

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And just.
Hope this first judge.

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In order to slide down the
corner.

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Not take any responsibility.
Is not balancing up the.

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Responsibilities of the truth.
This is not the.

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Sense for.
And then you’d better be.

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Kind in yours, remembering your
own.

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Why?
Behold this thou.

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The Moat.
That is in thy brother’s eye.

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But.
Consider it’s not the beam of

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timber.
Because it’s one of his

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metaphorical, I remember.
Brother thing.

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To me once, years ago.
How?

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This impressed him so.
Much he’d never really These are

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the talking about.
You know, would you take, would

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you take this back out?
Of my eye you.

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Know.
Is that in his?

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Eye.
And and that is the two things

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that is.
Preventing to us.

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So you better be careful when
you do.

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Matron and look at yourself.
1st.

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Of all, and most of all, because
this is a.

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Very common view.
And how?

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Often have we been.
Guilty.

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How?
Often, I reckon, many, many

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times.
We’ve all.

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Been guilt.
When you’re a hypnotist and

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this.
Is a word verse 5.

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That frightens the life.
You’re only sometimes I.

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Think we’re so afraid?
Make any.

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Judgments at all and anything
goes because we’re.

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You find you’re so afraid of
being a.

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Hypocrite that you don’t even
stand up for what’s right.

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At the right time.
First cast out the beam out of

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thine own and then shook our.
Seed to cast.

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Out the Moat out of thy
brother’s eye.

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It was one thing.
Jesus but hip hop I can’t

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remember Jesus ever being.
Angry or speaking 1/2 word to.

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Anybody in the gospel accept
the.

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Tribes and the Paris.
Things, of course they.

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Were the people who thought.
They were all right.

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They were the deeply.
Religious people pretending to a

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right which the people looked up
to.

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They.
Felt these couldn’t be

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something.
But they were only.

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And through the pictures, we’ve
got examples of the way the Word

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of God is.
Quick and powerful.

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And sharper than any.
Two edged sword.

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To hear.
Through this kind.

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Of hypocrisy do.
You remember the story.

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Of Jude or entitled we write
respect.

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The discredit in.
The Book of Genesis.

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I had taken or felt herself to.
Have been I’ll used.

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By a.
Founder in law this guide

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herself as a prostitute.
And Judah was looking for some.

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Pleasure when we knew that not
that was the.

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Moment of memory prostitute.
And left her and paid.

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Her in due course.
And then when she.

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Became pregnant the village.
Was in an uproar AIMA.

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Is with prostitute.
Says the rights of.

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Judah until she says.
By the man.

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Whom am I with, child?
Ask him if he recognized.

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What a position.
Please her.

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Thy know nigh.
And then shut they’ll.

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See.
Dave.

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In the same position.
Wasn’t he, after all, the.

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Turmoil of his soul described in
Psalm 32, when he bottled up his

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iniquity.
Of the business and Barb things,

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and then the prophet comes in
and says.

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About this.
Rich man who’s stolen the

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literary you.
Lamb of his poor member.

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And not only the man like that,
you are the man.

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You are the man, that’s the way.
To read.

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That’s what God’s trying to get
through to.

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It you’re not reading.
About other people’s.

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Fins.
And other people’s foibles.

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It’s you.
You’re.

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Reading about you are.
When he despairs about the most

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of the.
He means people like me who do

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things.
Like that in Romans chapter 2

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and having described all the.
Sins that went.

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On in that.
Thing of the Apostle.

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Therefore thou art.
Inexcusable though, man.

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In the.
World another, thou thyself.

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Who is the same thing now?
I’m.

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Sure, Paul didn’t mean well.
I can’t.

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I don’t think.
That the Duke.

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Was right.
Actually.

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Went through the same.
Perverse that he described it.

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But he meant you may be doing
the same.

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Thing in another form and we
may.

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Easily condemn a.
Sin in one form.

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And be outheld.
Perpetrating it in another

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generosity, in our opinion.
Is more likely to be.

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Opposite than harshness.
Bearing with.

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Brotherhood has been.
Judgment upon them considering.

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Nice.
Left now that doesn’t.

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Mean that we don’t try.
To rescue a person, a brother or

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a.
Sister or anybody else who we

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see falling away into grievous
sin.

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It doesn’t mean the fame.
We just are when you.

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You mustn’t judge, of course we
must.

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Try to help of.
Course we must, but.

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Do it in the.
Spirit of meekness and.

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Remember that there but of the
grace.

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Of God in the old.
There, but of the grace.

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Of God go I in this chapter.
Jesus seems to summarize for me

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when he says therefore.
Whatsoever ye would that men

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should do to you, do ye Even so
to.

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Them for this is.
The Law and the.

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Prophet, the Golden Rule.
The Golden.

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Rule of Tom whatsoever.
Do ye also to.

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Them lie.
For this is the law and prophet.

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Someone who said give me a
summary of the law and the.

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Prophet.
Would you have said?

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Well, promises to Abraham from
covenant to David.

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All the.
Promises of Israel’s

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restoration, I guess that sort.
Of.

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00:16:32,520 –> 00:16:36,040
Thing a summary of law.
Is.

231
00:16:37,840 –> 00:16:39,040
Really.
That shall love thy.

232
00:16:39,040 –> 00:16:42,400
Neighbours myself.
Do unto others.

233
00:16:42,400 –> 00:16:44,800
As you wouldn’t, they should say
to you the policy.

234
00:16:44,800 –> 00:16:47,640
Doesn’t make it.
That’s all there is to it.

235
00:16:48,720 –> 00:16:52,880
That’s all it’s all about.
Of course it’s perfectly.

236
00:16:52,960 –> 00:16:57,200
True, and Jesus would tell us.
That the.

237
00:16:57,480 –> 00:17:03,440
Promises made to Abraham.
Is important and the Kingdom of

238
00:17:03,440 –> 00:17:06,560
God come.
It’s so important.

239
00:17:06,920 –> 00:17:08,599
When God’s will.
Can be done.

240
00:17:08,599 –> 00:17:11,839
In Earth, that is.
In heaven and all the things

241
00:17:11,839 –> 00:17:14,240
that we.
Associate with law and Prophet.

242
00:17:16,240 –> 00:17:21,960
What he’s saying is unless it
brings this kind of parrot into.

243
00:17:22,480 –> 00:17:25,240
It’s fail.
This is the object of it all.

244
00:17:25,240 –> 00:17:26,480
God.
Is trying to create.

245
00:17:26,599 –> 00:17:30,040
A certain kind of people as we.
Join our first talk.

246
00:17:30,560 –> 00:17:33,560
The citizens of the Kingdom,
that’s what God is trying to

247
00:17:33,560 –> 00:17:38,360
create a people who.
Will be able to enjoy living.

248
00:17:39,960 –> 00:17:44,800
And.
As a summary of all that.

249
00:17:48,000 –> 00:17:53,120
Whatever ye would that men
should do to you, do ye also do

250
00:17:53,120 –> 00:18:03,320
them like.
So, brethren, Sister, in dealing

251
00:18:03,320 –> 00:18:06,240
with the.
Eggshell, the human nature.

252
00:18:08,400 –> 00:18:10,120
We armed.
Was careful, you know.

253
00:18:11,400 –> 00:18:16,400
We tremble about sometimes with
our great boots all over the.

254
00:18:16,400 –> 00:18:18,160
People.
All through people.

255
00:18:18,720 –> 00:18:22,280
These has never did.
Or I think so wonderful way

256
00:18:22,400 –> 00:18:32,360
these have had besides in the
Paris you start with, but the

257
00:18:33,080 –> 00:18:37,920
poor.
People who felt weighed down by

258
00:18:37,920 –> 00:18:43,520
their inhabitants, they’re
saying they’re.

259
00:18:43,520 –> 00:18:46,720
Disvening them, they don’t.
Even want them mentioned to

260
00:18:46,720 –> 00:18:55,320
anybody else summing.
It up in my mind with this.

261
00:18:55,360 –> 00:18:56,760
Woman with this short.
Love.

262
00:18:56,960 –> 00:18:58,600
She felt always ashamed about
it.

263
00:18:59,600 –> 00:19:01,040
I didn’t want to.
Be found.

264
00:19:01,040 –> 00:19:03,040
Out that she wanted to be with
me old and.

265
00:19:03,440 –> 00:19:06,720
Here she is suddenly thrust out
into the middle, and everybody

266
00:19:06,720 –> 00:19:11,160
is looking at her and she
trembling and.

267
00:19:11,160 –> 00:19:20,400
Frighted and Jesus said.
To her, it’s all right, woman.

268
00:19:22,160 –> 00:19:28,560
He didn’t, he said.
Daughter, Daughter.

269
00:19:29,720 –> 00:19:31,480
Thy faith that made.
Me hard.

270
00:19:32,960 –> 00:19:35,720
Going.
Peace, that’s why.

271
00:19:36,680 –> 00:19:38,520
One another.
That’s why we ought to deal with

272
00:19:38,600 –> 00:19:42,880
all people, if Jesus could, who
have no sin.

273
00:19:44,120 –> 00:19:51,240
How are we not to?
Try to emulate the gentle when

274
00:19:51,240 –> 00:19:53,800
we’re dealing with fragile
humans.

275
00:19:59,520 –> 00:20:01,760
As I.
Think I had suggested in an

276
00:20:01,760 –> 00:20:04,880
earlier talk.
Are not gullible on.

277
00:20:04,880 –> 00:20:12,040
Discerning fools.
You say the sense of judgement,

278
00:20:12,800 –> 00:20:16,120
discernment.
Has to be there in all our

279
00:20:16,120 –> 00:20:19,960
daily.
And inverse we’ve got this.

280
00:20:20,120 –> 00:20:23,760
Far.
Getting up that, but it’s wholly

281
00:20:23,760 –> 00:20:26,680
under the dock.
Neither castle nor.

282
00:20:26,680 –> 00:20:31,040
Pearl before swine, lest they.
Tremble among their things.

283
00:20:31,440 –> 00:20:34,720
And turn again in written.
Some.

284
00:20:34,760 –> 00:20:37,560
Kind of desire mind is implied
here then.

285
00:20:37,800 –> 00:20:41,800
Isn’t it some kind?
Of judgment, but on what basis?

286
00:20:43,600 –> 00:20:48,280
It’s certainly not.
Sure of that.

287
00:20:49,160 –> 00:20:51,920
We can.
Never be dismissive of anything.

288
00:20:55,920 –> 00:20:59,080
Sometimes we’re not too
dismissed.

289
00:21:02,960 –> 00:21:08,080
Wipe other people.
Away evangelists or somebody?

290
00:21:08,840 –> 00:21:11,360
Evangelicals asleep.
In the hand and they’re.

291
00:21:11,360 –> 00:21:16,320
In the waist, we.
Can’t live like that.

292
00:21:19,240 –> 00:21:23,000
But we’ve got.
To be discerning, can’t.

293
00:21:23,040 –> 00:21:28,040
Put your pearls before swine, we
must.

294
00:21:28,040 –> 00:21:33,280
Try to see what.
People’s reaction is I think

295
00:21:33,280 –> 00:21:36,960
that’s the answer.
No good thing, no good pinching

296
00:21:36,960 –> 00:21:39,080
there.
Down end of the.

297
00:21:39,200 –> 00:21:43,040
City, I’m not listening.
We were talking about this in

298
00:21:43,040 –> 00:21:44,080
the discussion.
Group.

299
00:21:44,080 –> 00:21:46,560
Weren’t we one of the?
Discussion groups, you know.

300
00:21:46,560 –> 00:21:51,200
About the kind of people we
should try to ring with the

301
00:21:51,200 –> 00:21:57,160
gospel.
Sometimes that will be pretty

302
00:21:57,280 –> 00:21:59,160
good.
We don’t know.

303
00:21:59,560 –> 00:22:03,240
We do not know.
That’s what we don’t know.

304
00:22:03,320 –> 00:22:05,320
But.
When you tried.

305
00:22:05,320 –> 00:22:10,320
When when the rich man porn and
beg a man or thing when you’ve.

306
00:22:10,320 –> 00:22:18,240
Treaded you spell trouble.
Then there’s no cord that goes.

307
00:22:18,240 –> 00:22:21,640
Sticking your neck out so that
he can hit you over and over

308
00:22:21,680 –> 00:22:23,560
again.
If they personally.

309
00:22:23,800 –> 00:22:26,040
Do in one.
Sitting fling to another

310
00:22:27,160 –> 00:22:33,120
chapter, sink in the ground and
remain on you.

311
00:22:33,480 –> 00:22:35,440
Find time in the.
Distance.

312
00:22:37,360 –> 00:22:39,680
Beware of false prophets.
Which come.

313
00:22:39,680 –> 00:22:43,120
To you in sinks clothing within
their ravening wall.

314
00:22:44,400 –> 00:22:46,240
You shall know them by their
fruits.

315
00:22:47,600 –> 00:22:48,720
The men gather.
Greatest.

316
00:22:49,160 –> 00:22:53,280
All of it.
Is cool even though every good

317
00:22:53,280 –> 00:22:56,440
fruit bringeth forth good.
Fruit to the corrupt, so you

318
00:22:56,440 –> 00:22:58,120
bringeth.
Forth evil fruits.

319
00:22:58,920 –> 00:23:00,600
Wherefore by their.
Fruits.

320
00:23:01,920 –> 00:23:08,000
We shall know them.
And I know us too.

321
00:23:08,120 –> 00:23:11,040
It’s all very well.
To say by their.

322
00:23:11,040 –> 00:23:13,280
Fruits.
You will know.

323
00:23:15,440 –> 00:23:20,680
By alpha they will.
Know ah, sometimes I’ve.

324
00:23:20,680 –> 00:23:23,520
Heard it said.
Well, you know.

325
00:23:23,520 –> 00:23:27,120
You don’t have to judge Christa
Delphinism by Christa Delphinism

326
00:23:28,080 –> 00:23:29,880
when.
Perhaps a bad talk?

327
00:23:30,640 –> 00:23:35,360
May behave some brother.
Or sister or somebody outside

328
00:23:35,360 –> 00:23:38,920
has made unfazing.
Remarks would.

329
00:23:38,960 –> 00:23:42,960
Say well, we’ve got the truth.
And you don’t have.

330
00:23:43,200 –> 00:23:48,400
To join the truth by the
behaviour you do, that’s just

331
00:23:48,400 –> 00:23:53,600
what you do and.
People are justified in doing

332
00:23:53,600 –> 00:23:56,640
it.
By our fruits we shall.

333
00:23:56,840 –> 00:24:00,360
Be.
In exactly the same way as we

334
00:24:00,360 –> 00:24:04,760
must discern discernment again
by their fruit.

335
00:24:06,800 –> 00:24:09,640
You shall know them.
In the end.

336
00:24:11,240 –> 00:24:14,280
Is that the quality of life So
is whether.

337
00:24:14,360 –> 00:24:18,920
We have the truth.
This is our daily witness to the

338
00:24:18,920 –> 00:24:23,240
world.
Verse 21 not.

339
00:24:23,240 –> 00:24:25,160
Everyone that says.
Unto me, Lord.

340
00:24:25,160 –> 00:24:26,840
Lord.
Shall enter into.

341
00:24:26,840 –> 00:24:30,000
The Kingdom of Heaven.
And that he that doeth the will

342
00:24:30,000 –> 00:24:32,600
of.
Thy father, which is in.

343
00:24:32,600 –> 00:24:36,520
Heaven, Manuel, say to me in
that day, Lord, Lord, I must

344
00:24:36,880 –> 00:24:40,040
probably know, you know that.
Didn’t he speak thee or not to

345
00:24:40,040 –> 00:24:52,280
cover them?
Then will I?

346
00:24:52,280 –> 00:24:54,360
Profess under.
Them I never knew.

347
00:24:57,920 –> 00:24:58,400
You.
That people.

348
00:25:03,520 –> 00:25:11,680
Can think they’re all.
Right, not everyone that says

349
00:25:11,880 –> 00:25:14,600
Lord, Lord.
But he.

350
00:25:14,600 –> 00:25:21,960
That doeth there’s a problem.
Robert Robert in the

351
00:25:22,360 –> 00:25:24,560
introduction to the little
booklet of the Commandment of.

352
00:25:25,000 –> 00:25:27,440
Trust.
Said something on thee.

353
00:25:28,880 –> 00:25:33,160
Whilst Satan turned a.
Sinner into a Satan.

354
00:25:34,160 –> 00:25:38,440
Obedience alone will secure a
St. accent.

355
00:25:39,080 –> 00:25:41,800
The judgement Think of Christ,
true or false.

356
00:25:44,800 –> 00:25:50,120
Do you think that’s right?
I’ll repeat while St.

357
00:25:50,400 –> 00:25:53,160
Turns the Sinner into.
A St.

358
00:25:54,720 –> 00:25:58,360
Obedience alone.
Will secure a St.

359
00:25:58,360 –> 00:26:00,840
That helped the judgement.
Seen the trust?

360
00:26:02,400 –> 00:26:14,720
Hence here’s the command for the
rhetorical question.

361
00:26:14,720 –> 00:26:18,440
But I’m glad that you answered.
Thank you.

362
00:26:19,520 –> 00:26:21,880
Thank you.
I feel that, Brother Robert.

363
00:26:22,440 –> 00:26:24,920
Was emphasizing a particular.
Point.

364
00:26:25,400 –> 00:26:27,400
That’s over.
It is.

365
00:26:27,440 –> 00:26:31,280
One order, one is all over it
point.

366
00:26:31,320 –> 00:26:33,600
One and it.
Is.

367
00:26:35,320 –> 00:26:40,400
How is that to bring the thing
through faith?

368
00:26:42,120 –> 00:26:46,000
And that.
Wasn’t it, but the?

369
00:26:46,320 –> 00:26:51,160
I think where he is wrong is the
alone obedience.

370
00:26:52,280 –> 00:26:58,040
Alone rather like.
Martin Luther with the other and

371
00:26:58,040 –> 00:27:04,480
said salvation.
Was by faith alone it’s.

372
00:27:04,480 –> 00:27:10,400
Faith that works.
And it’s obedience with.

373
00:27:10,400 –> 00:27:15,280
Grace, the grace of God.
Because in the end, if we take

374
00:27:15,280 –> 00:27:16,840
those commandments of Christ,
which.

375
00:27:17,080 –> 00:27:21,920
We bring.
And say well.

376
00:27:22,640 –> 00:27:30,160
Obedience will get you’re.
Under a law of work, don’t you?

377
00:27:30,160 –> 00:27:35,160
And you’ll not get there.
In the end, as several people

378
00:27:35,600 –> 00:27:36,640
tried.
Out.

379
00:27:37,560 –> 00:27:41,840
And I’m.
Delighted it is through the

380
00:27:41,840 –> 00:27:42,760
grace.
Of God.

381
00:27:44,040 –> 00:27:45,840
And if.
Only with his help.

382
00:27:45,840 –> 00:27:48,040
And he’s not working, you know
that.

383
00:27:48,520 –> 00:27:52,760
We’re able to come in anywhere
near to the fulfilment.

384
00:27:53,360 –> 00:27:59,000
Of the things that he demands.
Brother Robert Rob.

385
00:28:00,280 –> 00:28:03,320
You is over him.
And we do.

386
00:28:06,040 –> 00:28:10,960
When we have come to have.
I believe a greater.

387
00:28:10,960 –> 00:28:17,680
Apprehension of the need for
grace and mercy and love and the

388
00:28:17,680 –> 00:28:22,520
Spirit of God.
If you like, we have come

389
00:28:22,560 –> 00:28:28,080
perhaps to minimize too much the
importance.

390
00:28:28,120 –> 00:28:34,120
Of.
If you know things, happy are

391
00:28:34,200 –> 00:28:39,440
you.
If you do so.

392
00:28:39,480 –> 00:28:40,800
The whole.
Of the.

393
00:28:40,800 –> 00:28:43,800
Teaching of England conclude
with.

394
00:28:47,280 –> 00:28:49,240
And this isn’t a contrast
between.

395
00:28:49,240 –> 00:28:52,920
Deep and shallow knowledge in my
Thunder I.

396
00:28:52,960 –> 00:28:58,960
Was taught well, I think I was
told so long ago perhaps.

397
00:28:58,960 –> 00:29:02,440
I wasn’t told that I imagined
that I grew.

398
00:29:02,440 –> 00:29:05,520
Up with the idea.
That the difference.

399
00:29:05,560 –> 00:29:07,320
Between these two, Jack.
Was.

400
00:29:08,080 –> 00:29:09,760
That one had made the
foundation.

401
00:29:11,160 –> 00:29:14,560
Of Poly.
In the word, Bob got a good

402
00:29:14,560 –> 00:29:17,960
grasp of being.
And the other.

403
00:29:17,960 –> 00:29:20,880
Was swallowing a.
Bit wishy washy.

404
00:29:21,560 –> 00:29:25,040
And when the storm came, his
building went, and his building

405
00:29:25,040 –> 00:29:29,800
stood.
Now perfect of course thing for

406
00:29:29,840 –> 00:29:32,200
our understanding.
And I’d say that rather.

407
00:29:32,320 –> 00:29:43,880
Than nothing.
The thing of the Word of God,

408
00:29:44,720 –> 00:29:46,520
the better our.
Building is likely.

409
00:29:46,560 –> 00:29:55,080
To be the point.
Is not the.

410
00:29:55,480 –> 00:30:05,240
Two men, one over lever grass.
He’s saying the difference

411
00:30:05,480 –> 00:30:07,600
between the man who?
Feels things.

412
00:30:07,880 –> 00:30:13,240
Sayings of mine and does, and
the man who hears the sayings of

413
00:30:13,240 –> 00:30:20,040
mine and.
Doesn’t do, so don’t.

414
00:30:20,040 –> 00:30:23,400
Let us underrate.
Them.

415
00:30:26,040 –> 00:30:31,240
Of turning these teachings of
Jesus into reality and

416
00:30:31,240 –> 00:30:38,600
practicing what we pray.
The Manifesto of the.

417
00:30:38,640 –> 00:30:43,080
King began with a.
Declaration.

418
00:30:43,160 –> 00:30:47,120
Of the Princess.
On which he backed the.

419
00:30:47,120 –> 00:30:54,800
Kind of peace.
That God is of.

420
00:30:54,800 –> 00:31:01,440
Men and women of God went.
On to give some examples of the

421
00:31:01,440 –> 00:31:06,480
way of citizens will behave
which.

422
00:31:06,800 –> 00:31:10,600
I think we agree.
Nobody disagrees with me or

423
00:31:10,640 –> 00:31:15,600
pumps me on the nose afterwards,
so I assume they agree Which?

424
00:31:15,600 –> 00:31:18,400
Means we’ve got to interpret.
These things throughout the I

425
00:31:18,400 –> 00:31:20,960
was like, not a law saying, do
they?

426
00:31:21,000 –> 00:31:22,200
Do that.
Do that but.

427
00:31:24,080 –> 00:31:25,760
Principle.
Right, Christmas and good.

428
00:31:26,080 –> 00:31:30,600
Some law, true owning, which we
have to empower.

429
00:31:31,000 –> 00:31:34,720
Trip into our living and try
conscience and.

430
00:31:37,760 –> 00:31:42,040
Try in everybody living.
And it is now.

431
00:31:42,040 –> 00:31:46,760
Concluded with a.
Warning that lit service.

432
00:31:46,760 –> 00:31:50,120
Is no substitute loyalty to the
standard?

433
00:31:53,560 –> 00:31:55,400
It’s not just a matter of
saying.

434
00:31:55,480 –> 00:32:01,080
I’ve enlisted in the Kingdom it
being a good soldier.

435
00:32:02,160 –> 00:32:06,600
Of the Christ.
The further on the noun is not

436
00:32:06,600 –> 00:32:08,800
the.
Code of combat, but an outline

437
00:32:08,800 –> 00:32:10,880
of the principle.
By which the lives?

438
00:32:11,120 –> 00:32:16,440
Of people should be governed to
be worked out in the context.

439
00:32:17,240 –> 00:32:21,600
Of each.
Generation of believers and the

440
00:32:21,600 –> 00:32:25,960
context changes.
And we still have to work.

441
00:32:26,000 –> 00:32:28,840
Out the same.
Principle I think sometimes.

442
00:32:29,560 –> 00:32:31,720
Rather in make a mistake.
In.

443
00:32:33,160 –> 00:32:39,120
Omitting the context, the facial
condition in which we are

444
00:32:39,120 –> 00:32:42,000
living, we tend to think we’re
still in the 90s.

445
00:32:43,760 –> 00:32:47,480
Often in the 1st century or.
Even in the.

446
00:32:47,520 –> 00:32:49,520
Pains of Asia my.
Lower Brother.

447
00:32:49,560 –> 00:32:52,000
Is politically right.
Because I even.

448
00:32:52,280 –> 00:32:57,640
Have met more than one.
Life, and it must.

449
00:32:59,480 –> 00:33:03,520
Be right.
And we?

450
00:33:03,520 –> 00:33:06,960
Live in a different part.
But we’ve still got.

451
00:33:07,080 –> 00:33:10,520
To work out.
In the fabric.

452
00:33:11,840 –> 00:33:16,440
The title of Christ.
We may not always agree on the

453
00:33:16,440 –> 00:33:21,640
application in our days, it’s an
individual responsibility.

454
00:33:21,640 –> 00:33:25,560
For us to applying it.
But we’ve all got.

455
00:33:25,680 –> 00:33:29,000
Them trying to interpret life.
In the.

456
00:33:29,000 –> 00:33:36,480
Light of this manifest and.
So grow towards immaturity, our

457
00:33:36,480 –> 00:33:40,240
children.
Of God indicated in those words

458
00:33:40,240 –> 00:33:41,520
that.
Deemed in the earlier.

459
00:33:41,560 –> 00:33:45,400
Conscience.
Beijing, therefore, of your

460
00:33:45,880 –> 00:33:48,240
power in heaven.
Is perfect.

461
00:33:50,520 –> 00:33:53,760
Then when the Kingdom.
Is established at last.

462
00:33:54,200 –> 00:33:56,880
And the Lord has come in glory
in the whole.

463
00:33:56,920 –> 00:34:00,800
Earth is.
Ruled by Jesus I.

464
00:34:00,840 –> 00:34:05,680
Believe it will.
Embody these are the.

465
00:34:05,720 –> 00:34:08,840
Principles.
Of life that will.

466
00:34:10,880 –> 00:34:13,800
In the Kingdom.
Of God, Christ.

467
00:34:13,840 –> 00:34:17,560
Will be supreme, and God’s ideas
will be.

468
00:34:17,840 –> 00:34:20,960
Paramount.
There are those.

469
00:34:20,960 –> 00:34:23,360
Who think?
The Lord knows is going to be

470
00:34:23,360 –> 00:34:25,560
reintroduced.
In the Kingdom of God.

471
00:34:27,920 –> 00:34:29,520
I don’t know.
I don’t.

472
00:34:29,600 –> 00:34:31,400
I don’t.
Think so myself.

473
00:34:31,400 –> 00:34:33,159
I think the sermon.
On the mound is going to.

474
00:34:33,199 –> 00:34:37,239
Be resolved.
It may be, of course, a new.

475
00:34:37,440 –> 00:34:42,360
Law or it?
May be that in wisdom of the

476
00:34:42,400 –> 00:34:46,080
Lord there will be aspects.
Of the law.

477
00:34:47,040 –> 00:34:51,760
The ritual properly.
Reintroduced the Pheromonial in

478
00:34:51,760 –> 00:34:53,960
order that the nations of the
world might.

479
00:34:54,000 –> 00:34:55,840
Be taught.
The ways of God.

480
00:34:57,400 –> 00:34:59,440
Certainly, it appears it will
be.

481
00:35:00,120 –> 00:35:02,200
The.
Anger of his worship in

482
00:35:02,200 –> 00:35:05,360
Jerusalem and the nations
flowing.

483
00:35:05,440 –> 00:35:07,840
Up to Jerusalem saying.
We will.

484
00:35:08,920 –> 00:35:11,560
He will teach.
Us of his ways and we will walk

485
00:35:11,560 –> 00:35:18,400
in his path.
But what are the ways and what

486
00:35:18,400 –> 00:35:23,120
are the paths they?
Are names and.

487
00:35:23,120 –> 00:35:26,560
What will society be like rather
than system?

488
00:35:27,560 –> 00:35:30,560
When the Lord is in control and
the.

489
00:35:30,560 –> 00:35:33,160
Holy is filled with His glory
and.

490
00:35:33,640 –> 00:35:37,440
The nations of the.
World and myriad millions of men

491
00:35:37,440 –> 00:35:39,040
and women on the face.
Of the Earth.

492
00:35:39,480 –> 00:35:41,440
Will be.
Living according to these.

493
00:35:41,440 –> 00:35:48,960
Prince Kindness and.
Gentleness and benevolence, of

494
00:35:48,960 –> 00:35:51,640
humility and love will reign
through Prince.

495
00:35:54,360 –> 00:35:57,960
And the glory of God.
Shown to us.

496
00:35:57,960 –> 00:35:59,880
In the thanks of Jesus.
Christ.

497
00:36:01,520 –> 00:36:07,720
We’ll fill the earth with
sunshine and the.

498
00:36:07,720 –> 00:36:13,960
Citizens.
The administrators.

499
00:36:14,600 –> 00:36:19,360
Something the rulers.
Are being prepared.

500
00:36:19,360 –> 00:36:26,400
Now, I don’t think I am too
interested in ruling over 10

501
00:36:26,400 –> 00:36:29,600
cities or five cities, and I
think that was only a part.

502
00:36:29,640 –> 00:36:31,520
Of the structure of.
The parable of Jesus.

503
00:36:31,760 –> 00:36:36,000
That tell us that.
He will reward his disciples.

504
00:36:36,000 –> 00:36:42,240
I.
Shall be and I’m.

505
00:36:42,240 –> 00:36:48,640
Sure you will.
If he just lets me in to share.

506
00:36:49,880 –> 00:36:56,080
To live in, to enjoy it.
Forever, but we’ve got to start

507
00:36:56,080 –> 00:36:58,600
now and that’s how things is
saying.

508
00:37:00,920 –> 00:37:04,200
The Kingdom of God in this.
Sense did not lose and.

509
00:37:04,200 –> 00:37:11,200
Risk but righteousness and.
And joy in the.

510
00:37:11,200 –> 00:37:15,600
Holy.
And even now.

511
00:37:18,440 –> 00:37:20,040
Shall I begin?
The song forever.

512
00:37:24,960 –> 00:37:27,000
Brother CC.
Walker once said.

513
00:37:27,000 –> 00:37:31,400
And this is only in the side.
I didn’t move shut.

514
00:37:31,440 –> 00:37:35,280
Off, he once said.
Some people say the Kingdom of

515
00:37:35,280 –> 00:37:37,160
God has come.
Already, if the Kingdom of God

516
00:37:37,160 –> 00:37:38,480
has.
Come, I shouldn’t have this

517
00:37:38,480 –> 00:37:40,960
dripping.
Nose, he’s got a cold at the

518
00:37:40,960 –> 00:37:43,960
time and you wouldn’t have that
calf.

519
00:37:43,960 –> 00:37:48,840
Fist, you wouldn’t.
How is the?

520
00:37:48,840 –> 00:37:50,880
Blessing of the.
Kingdom that all these.

521
00:37:51,280 –> 00:37:54,040
Trials of our mortality will be
done.

522
00:37:55,600 –> 00:37:58,480
But the most?
Delightful of all is not what?

523
00:37:58,720 –> 00:38:04,920
This is for but the spiritual.
The righteousness, peace and joy

524
00:38:06,360 –> 00:38:07,600
that will then be.
Established.

525
00:38:10,280 –> 00:38:12,800
And we can start it now that
that’s.

526
00:38:12,800 –> 00:38:20,240
The message of Jesus.
Leopard there is.

527
00:38:22,360 –> 00:38:23,800
This is.
Our the men.

528
00:38:25,440 –> 00:38:29,720
There’s a business thing now
and.

529
00:38:31,480 –> 00:38:32,400
There’s a ton.