Len Richardson – Manifesto of the King – Class 3 – The Second Mile

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This name Richardson giving the
third study on the Manifesto of

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the King, study of the Sermon on
the Mount, and the particular

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saying is the Second Mile.
We’ll start by seeing a hymn

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hymn #171 to the first tune when
I love the God grown weak when

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the larger faith I seek, then in
fourth I go to thee Garden of

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Gethsemane.
And then we’ll remain standing

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the short one, Matthew chapter
5, verses 38 to chapter 6, verse

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18 by the after that of the
birthday present, we’ll ring as

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possible.
Matthew 5/28 to 6/18.

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He have heard that he was dead.
An eye for an eye and a tooth

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for a thief.
That I say unto you, Is this not

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him?
That is easier.

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The two servants might be on my
right feet.

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Turn to him.
The other also.

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And if any man would go to law
with thee?

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And take away thy.
Coat, let him have thy coat

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also, and whosoever shall
compelled thee to go one mile,

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go with him plain.
Give to him that asketh thee

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Have but him that.
Would borrow of thee.

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Turn love thou away, ye have
heard that it was dead.

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Thou shalt love thy neighbour
and hate thy enemy.

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That I say unto you, Love your
enemies, and pray for them that

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persepute you, that thee may be
sons of your Father that is in

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heaven.
For he maketh his sons rise on

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the eagle and the goods, and
sendeth reign on the just and

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the unjust.
For if we love them that love

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you, what reward have you do?
Do not even the public do the

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same?
And if you what do you more than

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others?
Don’t even the Gentiles the

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same?
He therefore shall be perfect,

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as your heavenly Father is
perfect.

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Take thee that thee.
Give us your righteousness

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before men to the scene of them,
else we have no reward with your

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Father, which is in heaven.
When, therefore thou doest,

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thine arms sound like a trumpet
before thee, as the hypocrites

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in the synagogues and in the.
Streets that they may.

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Have glory of men that lay out
there to you.

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They have received their reward.
When thou doest arms, let not

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thy left hand know what thy
right hand do it, that thy arms

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may be in secret, and thy
father, which see it in secret,

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shall recompense thee.
And when you pray, we shall not

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be as the hypocrites, for they
love to stand and play in the

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synagogue and in the corner of.
The seat.

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That they were between of men.
Verily I say of you, they have

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received their reward for thou.
When thou sayest enter into

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thine inner chamber, and have
him shut thy door, pray to thy

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Father which is in secret, and
thy Father which see it in

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secret, shall recompense thee.
And in praying is not vain

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repetitions at the Gentiles, for
they think they shall be heard

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for them not speaking.
Be not therefore like unto them,

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for your Father knoweth what
things He had lead us.

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Before he asked him.
As for this manner, therefore

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pray ye, our Father, the God in
heaven, hallowed be thy name,

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Thy Kingdom come, Thy will be
done, as is heaven so on earth.

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Give us this day Our Daily
Bread, and forgive us our debts,

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as we also have forgiven our
debtors, and bring us not into

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temptation.
But deliver.

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Us from the evil one, for if he
forgive men their testicles,

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your heavenly Father.
Will also forgive you.

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But if he forgive not men their
testicles, neither will your

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father forgive your testicles.
Moreover, when you pass to be

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not as hypocrite.
Of a scratched Titans.

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Will they disfigure their faces
as?

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They may receive.
A mentor path barely, I say unto

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you, They have received their
reward for thou.

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When thou sattest anoint thy
head, wash thy face that thou be

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not seen of mentor path, but of
thy father living in secret.

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And thy father with his secret,
shall reckon that fee.

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When I remind you, brother
insisted that the first of these

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studies, when we came to the
conclusion, I think slightly

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that the Sermon on the Mountain
is not just a block of

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moralizing, but is the
preparation of peoples of the

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Kingdom of God.
That is what it’s all confirmed

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about.
It is the manifesto, the King of

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the Kingdom, and it is the
preparation of citizens for his

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Kingdom.
And secondly, if you remember,

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we came to the division on that
first occasion that it was not

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positive on the mill as merely
human beings.

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That is the fact.
It is an unnatural religion.

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But beings as we teach, there
are elements of course, of the

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teaching of Judas in the which I
think called the human being

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fulfilled.
And as I said in discussion the

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other evening, there are parts
in which we would say that a

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humanist may have this in common
system, that he may be good to

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his neighbour, He may be full of
the kind.

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But a humanist or a laces or a
normal Fisher, I would say a

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normal Fisher, but I have the
basic understanding of the

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adopted people take the burden
on the milk.

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This is the population of
citizens of the king and it’s

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not really pointing up human
characteristics to develop the

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mind of pride.
And it is through the

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development of the spiritual
effect that may be prepared for

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the inheritance of the
everlasting spiritual life of

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the Kingdom of God.
And in the second of that stuff,

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as you may remember and you know
that we found the law of Moses,

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the acid look of the news that
God gave him or mounted by the

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eye using that the code has come
to be observed where if the

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server on the mount of the
Spirit we lived by and we found

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that this was not easy.
It wasn’t making only because he

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no longer had to keep them
almost but rather than making it

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power and of the responsibility
of Christ disciples to insult

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the spirit of them into their
leaves.

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And we have some graphic
demonstrations of this unnatural

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element in the teaching of Jesus
in the championship of men

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together and now that knowing to
consider verse 38.

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You’ve heard that it’s nothing
that I’ve asked and that me with

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this nothing but who’s whoever
just might be on my right cheek.

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You know, limited distribution.
I think that is the thing and

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I’ve not exactly that limited
distribution.

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They will not do exact more and
the law is why this is a maximum

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pay for any ears for dumps.
And I thought and I’d say that

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you resist NE if a man’s like
you, turn me over, chief.

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Also, retribution at all by the
complete indisports of injuries,

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which is in fact a challenge to
human dignity and human dignity

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I would suggest is one of the
best things of human nature.

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And why this is such an
unnatural religious to turn

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another cheek, either literate
or mythical, to go to the next.

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And when an indignity has been
heaped upon, it’s the beneath of

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yourself in the eyes of us.
Blessed are the poor Spirit, you

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say.
Blessed are the main.

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It is the very quality that
Jesus is invulcating.

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And find.
It illustrates them in such

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fields as this.
It applies, of course, in the

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relationships of everybody.
I’m not not from the crisis of

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war.
I now hope that if we have

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become a conscientious,
addictive tribune, we shall

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start posting these passages,
very glib to the judge, the

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committee.
Well, I, I’m assisted there.

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And I believe that we should
turn the other cheek and that we

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should resist nothing.
Thank you and friends Mother the

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five tomorrow as well as today
here among our brother and

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sisters in your relationship
with other people in their

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neighbour.
It’s just as important that you

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all it has a bad man in every
day.

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The shaded willing there to
accept indigenously the Christ

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Bank and to turn the other cheat
in private relationships.

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They get the same enough of a
good text deposit of the

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conscientious objective
tribunal.

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Mighty must be accepted, and
affiliation in faithful ways are

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forbid.
Now verbal smiting are not

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limited to the smiting remaining
things from those outside,

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though occasionally we may do,
and in fact that respect they

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should rejoice that we accounted
worthy to suffer shame for His

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name and not retaliate.
But verbal smiting come hard

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from those we love in the Lords
and our daughters and sisters,

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and sometimes they are tempted
to retaliate in kind.

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And Jesus said, you must not,
you may not.

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The citizens of my Kingdom are
not that kind of people.

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When he wants it, he replies
once again, when he presents

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himself under him with judges
right, They hold his own self

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bare and in his own body to the
tree that we being built should

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never to write.
If he put up with all this, if

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he allowed himself to taste
would consume and shame, for

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God’s sake LED us for God’s
sake, be prepared.

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The whole he said, is now not
only a non resistance, but a

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positive room retaining wrong
with love.

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There’s an enemy appointment
always in a moment 12 chapter

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last first.
It’s thine enemy home.

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The thing is this, if you heard,
give him drink.

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Thou shalt keep problems of fire
on his head.

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And Jesus is inculcated.
Paul has called it.

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It doesn’t matter what this
favorite woman now is saying.

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And he’s learning the history,
nearly taking the Old Testament

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land.
But we go into the 14th birth of

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this chapter, and if any man
will queue thee at the mill and

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take away thy curse, let him
have thy crown.

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Call the poster of the shelf of
Paul.

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Need to go a mile?
Go read him twice.

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I know that you know that this
was a Roman salt who had the

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right to come here, one of some
province to carry us back in

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only for a minute.
He makes the miles he’s invented

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to be shared below those extra
mile and two.

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That’s the factor him Show
yourself winning to have that

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indignity because human nature
used to him the basket and

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remember thoroughly turn not
thou away.

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Now I can every so easily.
I am not at all sure why, how I

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would interpret it in the
reality of the from what he

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demanded, what I’d got in my
wallet.

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I’d rather be asked.
But does Jesus mean that?

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Does he mean we’ve got to be
Polish people who recall that a

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drone denied by the master and
his breath is smelling heavily

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about.
I don’t think I don’t want to do

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what we’ve been exalted by ours
and by some process of humanity

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to get away from being revisers
and harmless and brother Isaac

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told you once said that we
always think the way we behave

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from the being said being
harmful.

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I It’s giving us illustrations
of what’s await by this

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subjection of human dignity we
shall have to interpret it for

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ourselves in situations that.
Arise and I’d like.

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To ask some questions about that
it is fine later on in the

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discussion if we have a
discussion.

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Jesus is not set in here down a
another legal requirement, but

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he is interpreting for us the
spirit of the new love is is the

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kind of thing for his Kingdom
because it’s the kind of person

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The great ideal report is in the
according which he may be the

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the children.
Of your cava which?

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Is in heaven, for he makes his
son to rise on the evil and on

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the good and send his reign on
the just and on the only just

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being like God.
That’s what it’s all about.

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That’s what James is trying to
prepare to be the God this, God

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this that.
You may be real the children of

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your father who remember how
good and kind remember how good

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and kind he is, Remember how
good and kind he is independent

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reigns on the heavenly and
remember trust that like him

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undeserving man like a with the
Australian children, we shall be

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prepared to be kind to those who
really may consider to be honest

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even what Jesus Valentine
deciding is what we are.

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It makes so much what we do or
what we say, but what we are

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being helped and ruled, and love
is well better than

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unbelievable.
If you love them, love you not.

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We’ve all had yet, even the
public and the same.

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It isn’t the rest of your
brother alone.

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They want to do more than others
rather than the public and fire.

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See ye therefore your Father,
which is in heaven.

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What a good question.
What do you do than others?

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Is he being good and tight
people?

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He lied with your brothers and
sisters and being happy people

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00:18:42,080 –> 00:18:57,760
all together or or be invented
by any of the most angry to ever

219
00:18:57,760 –> 00:19:01,680
make tremendous sacrifice.
This incident for everything

220
00:19:01,680 –> 00:19:05,720
that everything is for which
they said I’m ashamed very often

221
00:19:06,680 –> 00:19:13,480
to see what the name of the
world would be the fricking

222
00:19:13,720 –> 00:19:24,680
trouble of this the young thing
of life or the famous or the

223
00:19:24,680 –> 00:19:31,320
lion and it’s their eyes and I’m
I agree.

224
00:19:32,760 –> 00:19:41,560
I’ll take one.
Well, Jesus says it’s not enough

225
00:19:41,560 –> 00:19:44,720
to say fit the novel and
everything will be one another

226
00:19:45,480 –> 00:19:49,280
every the kind and loving they
should another even that, but

227
00:19:49,280 –> 00:19:52,680
they should be gracious.
If they’re not, then you know

228
00:19:52,680 –> 00:19:56,840
there’s another thing.
But what Jesus is saying is what

229
00:19:56,840 –> 00:20:01,840
are you doing more?
How far are you prepared to go?

230
00:20:01,840 –> 00:20:10,360
Not just with those you chose
the next the night, but to the

231
00:20:10,440 –> 00:20:17,840
undeserving, the end of man, the
opponent, the regardless, the

232
00:20:17,880 –> 00:20:21,720
thoughtless, the society and
maturity.

233
00:20:22,160 –> 00:20:25,600
What are you prepared to do in
reaching out to others to show

234
00:20:25,640 –> 00:20:29,360
it for them the love of Christ
and operation.

235
00:20:30,880 –> 00:20:35,320
They will be there for first and
the thought we stumble at that

236
00:20:35,320 –> 00:20:43,560
word because no, yes, from
perfection.

237
00:20:44,200 –> 00:20:49,280
How many of us are of existence?
How many of us who are holding

238
00:20:49,320 –> 00:20:54,320
the truth now, we shake our
heads.

239
00:20:54,480 –> 00:21:02,400
I’ve been 455566 whenever he is
in the trip and I don’t know.

240
00:21:02,400 –> 00:21:07,240
I don’t even know.
It’s a very common complaint.

241
00:21:08,120 –> 00:21:16,040
I think with God’s mercy and
grace, perhaps we made a little,

242
00:21:17,480 –> 00:21:23,360
but we haven’t been aware of it.
The influences of God have done

243
00:21:23,360 –> 00:21:30,320
something for us that we know
We’re so far off from that ideal

244
00:21:30,720 –> 00:21:34,760
being perfect.
Everything has told.

245
00:21:35,240 –> 00:21:39,600
Jesus didn’t leave the doctor be
Immaculate.

246
00:21:39,600 –> 00:21:45,600
He knew it shouldn’t be
Immaculate, but forgiving the

247
00:21:45,640 –> 00:21:53,040
Testament.
I did not hear anything, but I

248
00:21:53,040 –> 00:21:56,040
understand the word perfect
mean.

249
00:21:56,400 –> 00:22:02,640
What is it going up mature.
That seems to be the indication

250
00:22:02,640 –> 00:22:08,120
of the word.
And I think we’ve got to go hard

251
00:22:11,040 –> 00:22:13,720
when we’re about 65.
We’re in adolescents.

252
00:22:18,160 –> 00:22:24,520
Grow up to smooth the path of
the blast is of the shining

253
00:22:24,520 –> 00:22:29,480
light that shineth more and more
unto the perfect.

254
00:22:29,480 –> 00:22:34,800
And the perfect night is between
the names of the distance.

255
00:22:34,960 –> 00:22:38,400
That’s it.
We shall make perfect in that

256
00:22:38,400 –> 00:22:43,800
Immaculate sense till God.
God with the new nature and

257
00:22:43,800 –> 00:22:49,160
eternal life, may it please him.
But grow up and keep trying.

258
00:22:49,440 –> 00:22:54,440
Jesus is saying the stride
towards this completeness which

259
00:22:54,440 –> 00:23:01,520
God wants and his emphasis on
what a man is, rather than just.

260
00:23:01,880 –> 00:23:05,600
The doctor says his
characteristic of Christ

261
00:23:05,720 –> 00:23:13,800
teaching hypocrisy.
And Shannon can never really

262
00:23:13,800 –> 00:23:17,320
take the Spirit.
We can wear a mask of goodness.

263
00:23:17,320 –> 00:23:22,480
I could be wearing them now I
know it.

264
00:23:23,320 –> 00:23:26,040
I could be standing before you
would be afraid of the most

265
00:23:26,760 –> 00:23:31,040
splendid latitude wearing a mask
of goodness.

266
00:23:32,280 –> 00:23:37,360
But it’s what we the gods
interest again, It’s what we

267
00:23:37,360 –> 00:23:39,240
are.
But the Sermon on the Mount is

268
00:23:39,240 –> 00:23:44,720
chasing, complaining about, and
that’s why in chapter 6, which

269
00:23:44,760 –> 00:23:53,320
we went on, he takes 3 rounds of
alms giving affair and fancy.

270
00:23:53,560 –> 00:24:01,480
And in each case, if you’ve only
done it for appearance, then

271
00:24:01,480 –> 00:24:03,400
there’s nothing in it.
Don’t you’ve done it.

272
00:24:04,760 –> 00:24:09,000
You’ve given alms and teeth and
you’ve sent her pair of rash

273
00:24:09,160 –> 00:24:13,400
religiously.
And perhaps you fasted.

274
00:24:13,480 –> 00:24:18,200
I never had.
I wonder if they’re missing out.

275
00:24:19,040 –> 00:24:22,600
I’ve been told by it one or two
other sisters who have.

276
00:24:24,720 –> 00:24:29,920
It’s a wonderful spiritual
experience, but I’ve only tried

277
00:24:29,920 –> 00:24:33,400
it about twice and I never got
over that first day at lunch.

278
00:24:33,440 –> 00:24:37,160
But I believe there is something
wrong.

279
00:24:37,160 –> 00:24:42,320
There is a little concern with
this.

280
00:24:44,400 –> 00:24:50,920
He’s saying when you do do it in
the glorious, do it the sort of

281
00:24:51,040 –> 00:24:54,840
what you are and not just trying
to impress other people.

282
00:24:55,520 –> 00:24:59,360
If you’re going to be generous
with your mommy in giving arms

283
00:25:02,080 –> 00:25:06,400
because other people don’t say
he is a generous fellow, because

284
00:25:06,400 –> 00:25:11,800
if that’s what you are, you
can’t expect anything to me.

285
00:25:12,720 –> 00:25:19,720
Merely I say they have their so
you wanted to be well, you’ve

286
00:25:19,720 –> 00:25:26,360
been you’ve had it and you’ve
nothing of that.

287
00:25:26,920 –> 00:25:34,040
Well, you say, you said let’s be
between you and not necessarily

288
00:25:34,280 –> 00:25:40,840
going into a room, but you can
go into the things that change

289
00:25:40,840 –> 00:25:52,560
with your own mind and have your
faith in your Father, you know,

290
00:25:54,640 –> 00:25:58,600
but Jesus said that to other
people.

291
00:26:00,080 –> 00:26:16,680
Let your friend he’s very
desirable having those so he’s

292
00:26:18,640 –> 00:26:20,960
had it.
I can’t get reward in the same

293
00:26:21,000 –> 00:26:23,120
advance.
They have nothing.

294
00:26:23,600 –> 00:26:32,640
I’m not sure, but they have it.
That’s the fact that they have

295
00:26:32,720 –> 00:26:36,760
asked that there is powerful
sort of on the teaching of

296
00:26:36,760 –> 00:26:44,800
Jesus, because in trying to be
the kind of people God wants to

297
00:26:45,160 –> 00:26:52,560
support is so much more
important than trying to do the

298
00:26:52,600 –> 00:26:59,480
things we know will look.
And Jesus is himself the living

299
00:27:00,320 –> 00:27:10,120
of his own teaching only did he
not reveal, but he gave himself

300
00:27:10,240 –> 00:27:13,920
up.
Is it me you think?

301
00:27:14,840 –> 00:27:20,920
Here I am, let me go their way,
Jesus said, and they made hope

302
00:27:20,920 –> 00:27:26,520
of him.
He prayed for his crucifiers

303
00:27:30,760 –> 00:27:33,960
rather than have had condemned
him with the cross.

304
00:27:33,960 –> 00:27:38,400
I don’t know they have been that
as they were actually doing this

305
00:27:38,520 –> 00:27:43,720
thing.
It’s mainly the test to the

306
00:27:43,720 –> 00:27:45,760
cross.
Does he sell me?

307
00:27:46,720 –> 00:27:48,440
Check.
They know they’re not

308
00:27:48,440 –> 00:27:51,080
responsible carrying up their
job.

309
00:27:53,600 –> 00:28:01,480
Pray for them.
He gave his life to the world of

310
00:28:01,480 –> 00:28:08,600
Saints and despitefully you said
that we are to resist lobbies

311
00:28:09,920 –> 00:28:16,120
and know their ends and pay for
them.

312
00:28:16,120 –> 00:28:19,400
He’s done it all.
He’s done it all himself.

313
00:28:21,240 –> 00:28:28,400
Every man went to now Jesus, did
we have any shame or make them

314
00:28:28,440 –> 00:28:34,480
even self-interest.
We learn to not the men when we

315
00:28:34,480 –> 00:28:38,720
shall see him very very that he
should desire him.

316
00:28:39,280 –> 00:28:41,720
He is deprived and rejected of
men.

317
00:28:41,720 –> 00:28:45,120
A man of fires and acquainted
with girls, and we appeared at

318
00:28:45,840 –> 00:28:52,920
work our papers from him.
Yet he went through this door

319
00:28:52,920 –> 00:28:57,480
because he loved God and because
of his great compassion for the

320
00:28:57,480 –> 00:29:02,520
human race.
And when we break bread on

321
00:29:02,680 –> 00:29:11,760
something or whenever and share
his life in in in his raising,

322
00:29:11,760 –> 00:29:20,880
we are scheduling that will be
the kind of people he wants that

323
00:29:20,880 –> 00:29:29,440
sharing the very spirit and the
theoretical thing, the triumph

324
00:29:29,480 –> 00:29:52,280
of inheritance in our bail in
it.

325
00:29:52,280 –> 00:30:02,040
This is why to that and it’s
more emotive to buy now benefit.

326
00:30:02,600 –> 00:30:08,920
I’m sure when we take the bread
and read the wine, we are

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00:30:08,920 –> 00:30:16,800
showing the world there what he
did, how he put into practice in

328
00:30:16,840 –> 00:30:22,160
our own principle of combat.
But when we go out into the

329
00:30:22,160 –> 00:30:32,040
world, show it yourself.
Show the Lord God in your own

330
00:30:32,040 –> 00:30:42,760
lives until he comes.
Well, I have this time purposely

331
00:30:43,880 –> 00:30:47,760
abbreviated what I’d got to say
because I want to hear what

332
00:30:47,760 –> 00:30:52,000
you’ve got to say.
And I’m going to ask in all

333
00:30:52,000 –> 00:30:54,400
this.
Absolutely right.

334
00:30:54,400 –> 00:30:57,360
The other day when you said
that, you know, we want to ask

335
00:30:57,360 –> 00:31:00,200
you questions, not you ask.
That’s all right.

336
00:31:00,200 –> 00:31:04,040
I’ll try to ask, although I’m
not very competent to answer.

337
00:31:04,040 –> 00:31:06,880
I’m better at asking questions
than answering them.

338
00:31:07,480 –> 00:31:11,640
But all I’m putting up these
little yellow pills for each

339
00:31:11,640 –> 00:31:17,600
time is just saying that these
are the kind of things we ought

340
00:31:17,640 –> 00:31:23,280
to be considering, and they are.
Any suggestions to help you, as

341
00:31:23,320 –> 00:31:29,800
it were, Encapsulate is the word
everybody uses, Encapsulate the

342
00:31:29,800 –> 00:31:34,280
ideas that we’ve been studying
in the.

343
00:31:35,280 –> 00:31:38,000
So if somebody will take things
in the hand around and then when

344
00:31:38,000 –> 00:31:41,760
you’ve had a chance to look at
them, I’d like to hear something

345
00:31:42,200 –> 00:31:49,740
from the floor.
Thank you.

346
00:32:09,800 –> 00:32:14,200
I’m going to read them through
certainly for the benefit of the

347
00:32:14,200 –> 00:32:17,920
tape recordings because this is
part of my own study.

348
00:32:17,920 –> 00:32:21,880
Really these are the sorts of
things that I feel the study

349
00:32:21,880 –> 00:32:24,920
needs in.
So I’m going to just read them

350
00:32:25,120 –> 00:32:29,800
through and then I can invite
you to take up anyone and say

351
00:32:29,920 –> 00:32:37,080
what you’ve been having three
the second mile.

352
00:32:37,680 –> 00:32:41,200
How far should non resistance
and non violence go in the

353
00:32:41,200 –> 00:32:45,040
Society of the day?
For example, they use depending

354
00:32:45,200 –> 00:32:49,400
living the standards of winter
fest in the society, perhaps

355
00:32:49,400 –> 00:32:51,240
protecting old people from young
folks.

356
00:32:52,160 –> 00:32:55,560
Things of this kind.
Thus care for our neighbours

357
00:32:55,560 –> 00:32:59,160
sometimes require resistance to
the forces of evil.

358
00:33:00,640 –> 00:33:05,560
You remember I said the teaching
of Jesus was not easier than the

359
00:33:05,560 –> 00:33:12,200
more than half because if we got
it all that they’ll not join the

360
00:33:12,200 –> 00:33:16,120
trade union which we know what
to do, but we have to interpret

361
00:33:16,120 –> 00:33:20,600
the teaching of Jesus ourselves
and find a conscientious answer.

362
00:33:20,920 –> 00:33:26,480
So do we more than others and
this on the bill.

363
00:33:26,480 –> 00:33:32,720
What do we many Christians who
we would like to regard as only

364
00:33:32,720 –> 00:33:37,920
5 constructed in the box seem to
do far more than we in service.

365
00:33:37,920 –> 00:33:43,360
In fact, advice for Christ.
Now that is a personal I am

366
00:33:43,360 –> 00:33:47,240
often very thoroughly ashamed
when I read and hear and get to

367
00:33:47,240 –> 00:33:50,800
know people who don’t just give
up.

368
00:33:51,000 –> 00:33:55,040
You know an odd bond or offended
from eternal gathering or a bit

369
00:33:55,080 –> 00:33:59,520
of bill pushing, but spend their
lives in the service of

370
00:33:59,520 –> 00:34:07,880
leopards. 1520.
Oh, this is about passing.

371
00:34:07,880 –> 00:34:10,880
Jesus has refused.
His disciples passed as strongly

372
00:34:10,880 –> 00:34:13,560
as they pray.
That is interesting isn’t it?

373
00:34:13,560 –> 00:34:22,000
I will miss the album.
I feel I am really that I

374
00:34:22,000 –> 00:34:27,320
haven’t got milpower 4.
Jesus has moved in all sections

375
00:34:27,320 –> 00:34:30,840
of society was particularly a
friend of public and Vincent,

376
00:34:31,239 –> 00:34:34,239
which horrified the pest
heresies.

377
00:34:34,840 –> 00:34:38,400
Should we be more prepared to
live among work among the jigs?

378
00:34:41,760 –> 00:34:46,360
This is really again what we’ve
been insisting in the discussion

379
00:34:46,400 –> 00:34:47,760
evenings on more than one
attempt.

380
00:34:48,360 –> 00:34:57,680
So you may like to get because
we have something I’m ready for

381
00:34:57,680 –> 00:35:06,040
the first one because I’d like
to be to the point being raised,

382
00:35:08,720 –> 00:35:15,600
but I’m not even asking from
that.

383
00:35:16,960 –> 00:35:24,040
Anyway, Andrew, you have this
side.

384
00:35:24,960 –> 00:35:29,280
The mic will pick it up.
Oh, the mic will pick it up.

385
00:35:29,280 –> 00:35:36,040
This is stink up right now.
Can I have the first

386
00:35:37,160 –> 00:36:14,440
contribution?
Yes.

387
00:36:15,320 –> 00:36:23,840
Yes.
Yes, Yes.

388
00:36:24,200 –> 00:36:25,800
They come back gradually, don’t
they?

389
00:36:25,800 –> 00:36:28,120
Yes.
And what’s your point?

390
00:36:43,760 –> 00:36:52,720
I didn’t use the word.
I didn’t use the phrase in the

391
00:36:52,720 –> 00:37:01,560
in the term conscience, if I may
just say that because the word

392
00:37:01,600 –> 00:37:10,320
conscience is one that comes up
a lot Tribune, and it means to

393
00:37:10,320 –> 00:37:14,920
have knowledge with violence, to
share knowledge with so that in

394
00:37:14,920 –> 00:37:18,760
a sense our conscience is not
just alike within.

395
00:37:19,680 –> 00:37:23,480
We have not had that.
The light within is darkness.

396
00:37:24,160 –> 00:37:30,040
Our conscience is our caring of
the principles that Jesus has

397
00:37:30,040 –> 00:37:33,880
given us when we absorb these
into ourselves and with His

398
00:37:33,880 –> 00:37:37,960
grace and with His help,
imperfect them into our lives.

399
00:37:38,040 –> 00:37:43,520
This is the knowledge with God
being shared with others that

400
00:37:44,640 –> 00:37:48,200
enable us to discern good
believable

401
00:38:21,880 –> 00:38:32,720
None that we left of the world
and we shouldn’t stay on room

402
00:38:32,720 –> 00:38:37,880
for it.
I’ll finally I’m thinking that

403
00:38:52,240 –> 00:38:55,120
indeed, indeed.
Thank you for confirmation.

404
00:39:21,720 –> 00:39:39,720
Hmm.
I I hope that you might have

405
00:39:39,880 –> 00:39:42,200
picked up that point from Leslie
Evans.

406
00:39:43,080 –> 00:39:51,240
He was saying that he was made
back to fundamentals that the

407
00:39:51,240 –> 00:39:56,080
Law of Moses with all its
offering day by day continually

408
00:39:56,080 –> 00:40:00,280
could not tend the conscience of
mankind that it needed the

409
00:40:00,280 –> 00:40:03,960
forgiveness of God in the Lord
Jesus Christ to protect his

410
00:40:03,960 –> 00:40:09,560
fending and of fool.
Don’t we feel that when we study

411
00:40:09,560 –> 00:40:15,960
it’s in this suddenly that we
are saying nothing to tell about

412
00:40:15,960 –> 00:40:20,360
it, but just studying the
principles of righteousness in

413
00:40:20,360 –> 00:40:26,920
the burden of I’m sure all here
what let the evidence they say.

414
00:40:27,320 –> 00:40:30,520
That were it not for the grace
and forgiveness of God in the

415
00:40:30,520 –> 00:40:34,760
Lord Jesus Christ, we should be
felt without trade, well and

416
00:40:34,760 –> 00:40:41,080
made inside ever so to put
things into practice and

417
00:40:41,400 –> 00:40:46,600
striving more perfection.
If only that’s forgiveness and

418
00:40:46,600 –> 00:40:51,880
the grace of God that makes it
possible for us be made perfect

419
00:40:51,880 –> 00:41:51,390
in Him
is asking on question two.

420
00:41:51,990 –> 00:41:57,950
No sorry on question one about
protecting old people from

421
00:41:57,950 –> 00:42:02,870
young, this kind of thing.
Are we going to stand by idly

422
00:42:03,590 –> 00:42:05,670
and when I’m a conscientious
objector.

423
00:42:05,670 –> 00:42:09,360
So you were put up with it.
What would our attitude be?

424
00:42:09,360 –> 00:42:14,080
That’s why I raised and why I
believe the thinking of Jesus is

425
00:42:14,320 –> 00:42:17,160
interpretable in every
situation.

426
00:42:17,640 –> 00:42:20,640
But when you have two
interpretations, I’d like some

427
00:42:20,640 –> 00:42:22,480
views of some of their young
folks.

428
00:42:25,920 –> 00:42:31,200
All right, you may.
But you’ve got you’ve got him

429
00:43:30,360 –> 00:43:31,880
love.
Nothing you could say you could

430
00:43:32,840 –> 00:43:40,840
say is that love of your
neighbour has defined operated a

431
00:43:43,280 –> 00:43:48,320
other bolder people and they
know the wrong person himself

432
00:43:48,840 –> 00:43:50,880
might have been immediate
things.

433
00:43:50,880 –> 00:43:57,720
I knew that he never ever wanted
to happen situation.

434
00:43:58,080 –> 00:44:02,720
But these are the kind of
problems that do arise and

435
00:44:03,240 –> 00:44:07,120
they’re not they’re not
artificial situation.

436
00:44:07,120 –> 00:44:10,800
Brother Arthur Pennington, as
you probably all know, was, was

437
00:44:11,080 –> 00:44:14,680
actually loved rather viciously
himself in his own shop.

438
00:44:15,280 –> 00:44:19,480
And in fact, as I believe quite
for every century or suddenly, I

439
00:44:20,480 –> 00:44:25,080
don’t know the detail, but I
know that he was he was set upon

440
00:44:25,080 –> 00:44:28,840
in this very way.
Supposedly the young brother had

441
00:44:28,840 –> 00:44:31,120
been passing.
What would he do for Arthur

442
00:44:31,160 –> 00:44:34,280
Pennington?
Good question.

443
00:44:49,800 –> 00:45:18,680
None.
None.

444
00:45:56,000 –> 00:47:24,440
None
and None,

445
00:48:08,120 –> 00:48:11,000
thank you.
Yes, I’m sure we should all

446
00:48:11,000 –> 00:48:13,840
agree.
I think we should all agree with

447
00:48:13,840 –> 00:48:18,040
that.
And militantly man in the picket

448
00:48:18,040 –> 00:48:23,640
line trying to stop other people
going well, it’s quite clear the

449
00:48:24,360 –> 00:48:30,120
spirit of the taking of reason
as to actually paying your dues

450
00:48:30,160 –> 00:48:33,560
and organization that negotiates
on your behalf of the employer.

451
00:48:34,040 –> 00:48:36,440
And this isn’t a sort of
individual concept.

452
00:48:36,520 –> 00:48:41,720
I think, and it’s one like I
said earlier thought that the

453
00:48:41,720 –> 00:48:47,960
sermon on the mail is by seat is
a set of pieces which you must

454
00:48:47,960 –> 00:48:51,320
go out with private.
Tell me the last question.

455
00:49:07,080 –> 00:49:15,680
Yes, I remember my brother he
knew me very well but lovely.

456
00:49:15,960 –> 00:49:26,120
I loved him being 18.
I remember dear brother, mother

457
00:49:26,120 –> 00:49:31,400
and my old son, the school.
And he said to me, we have a

458
00:49:31,400 –> 00:49:33,960
great friend.
I I really need this.

459
00:49:33,960 –> 00:49:36,960
He looked on his old book.
He’s done the absolute

460
00:49:36,960 –> 00:49:38,600
immediately.
We’ve got one of our old books.

461
00:49:38,600 –> 00:49:44,560
But I remember him saying, Lynn,
he said I don’t think we need to

462
00:49:44,840 –> 00:49:47,280
learn anything, that I only are
living in the place.

463
00:49:49,120 –> 00:49:53,240
And I said, well, yeah, that’s
all right, but do they need us

464
00:49:53,240 –> 00:49:56,880
for anything?
I think that’s the question

465
00:49:56,880 –> 00:49:59,040
we’ve got to ask ourselves.
But I leave it with you because

466
00:49:59,040 –> 00:50:01,960
the time’s gone, you see, and we
haven’t progressed very fast.

467
00:50:02,040 –> 00:50:07,120
But Peggy, I do say thank you
because that is a very valid

468
00:50:07,120 –> 00:50:09,200
point.
The best thing we can do for

469
00:50:09,200 –> 00:50:19,930
society is to live.
And if it’s the peachy we’re

470
00:50:19,930 –> 00:50:26,920
concerned then with her brother
Jim Bryan in Vic who we’re

471
00:50:26,920 –> 00:50:30,960
delighted to have with us right
after singing him Abraham.

472
00:50:38,680 –> 00:50:40,200
That’s really kind of
hypertension.

473
00:50:42,000 –> 00:50:47,680
But the man he demise is the
whole business of trying to

474
00:50:47,680 –> 00:50:50,920
leave the trailer.
These have called us all the few

475
00:50:50,960 –> 00:50:56,800
over their lives wild restlessly
May by his day, his sweet voice

476
00:50:56,800 –> 00:50:58,720
down the space question.