Class 3 from this series was used in GCT Episode 197

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This is day one of the 2022 Palm
Springs Bible School.

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Our first period teachers by the
dev Rams, run his General

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subject is the whole duty of
man.

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Today’s topic is all is Vanity
for the deaf.

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So in 32 years of travel around
the world Bible schools,

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everywhere I have never heard
announcements like that in my

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life.
Unbelievable.

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I still don’t know who Gupta
Ram.

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Charan is either.
But I know Jean-Jacques jelly.

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No has told me you, we might be
my grandfather or something like

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that.
And Montreal, that’s what he

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would have sounded like brothers
and sisters this week we’re

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going to be looking at the Book
of Ecclesiastes.

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It has its dark bits.
It has its moments of joy and

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upliftment but largely what it
is.

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It is the deep thoughts and
sharing.

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Of a man somewhere between birth
and death on the horizon.

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Who has a full life behind him
and his had the chance to

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experience everything a person
can experience.

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And he’s come to realize many
things about life, the way it

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is, and the way we experience
it.

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Now, for all of us, we want to
figure out what God is doing.

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We want Pat answers.
We want everything to line up.

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Well, like a spreadsheet.
We wanted to be easily

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understood.
We want to see common sense in

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the things that are going on
around us.

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But we know that that’s not the
way life is.

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Life is full of things that
happened that don’t make any

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sense at all.
It’s full of experiences, we

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never thought could possibly
happen, but they do happen. and

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when we think God is doing
something according to our

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particular thoughts about where
things are headed we find he’s

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actually doing something
completely different And we are

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continually continually
surprised by what he does and

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the world in which we live.
Now, we can start looking at the

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Book of Ecclesiastes in Genesis
chapter 3, believe it or not.

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All the way back in verse 17.
verse 17 sin has taken place

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death is now going to be in the
world and in verse 17, And unto

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Adam, he said, because thou Hast
hearkened unto the voice of thy

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wife and Hast eaten of the tree
of which I commanded thee

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saying, Thou shalt not eat of
it.

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Cursed is the ground for thy
sake.

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In toil.
Shalt thou eat of it all the

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days of thy life, thorns and
thistles, shall it?

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Bring forth to thee and thou
shalt eat the herb of the field

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in the sweat of thy face.
Shalt.

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Thou eat bread.
Till thou return unto the

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ground.
For out of it was so taken for

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dust Thou Art and unto dust
shalt thou return.

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So God says to Adam and Eve this
world you are in is now going to

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be filled with challenge with
difficulty.

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But thorns and thistles.
But things that are not easy to

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bear and by the sweat of your
brow.

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You’ll be able to live in this
world for your sake.

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Well, we can interpret that to
mean because of you or because

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this is what is it is necessary
for you to go through?

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To live the life, you’re not
going to live.

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Before me in the Earth.
Now we could then go from

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Genesis chapter 3 and we could
look at Romans chapter 8, Romans

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chapter 8.
And we could see an illusion.

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It doesn’t come right out,
clearly like a reference, would

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it?
It is a, it is an echo back to

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what is going on in Genesis.
In Romans eight.

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Beginning at verse 20, we read
For the creation.

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Was made subject to vanity not
of its own.

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Will you authorized version says
not willingly?

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but by reason of him, who
subjected it in Hope, In Hope.

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That the creation itself.
Also shall be delivered from the

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bondage of corruption into the
liberty of the glory of the

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children of God for, we know
that the whole creation groaneth

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and travaileth in pain together
until now, And not only, they,

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but ourselves also, which have
the firstfruits of the spirit,

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even we ourselves groan within
ourselves, waiting for the

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adoption to wit.
The Redemption of our body but

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we are saved by hope but hope
that is seen is not hope. and

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so, what Paul is saying, what
God is saying through Paul is

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The difficulty of this life is
intentional.

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The trouble in this world has a
purpose that the trouble in in

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your individual life.
Has meaning.

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And in all in the end, casts Us
in Hope.

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Upon God because there’s nothing
else to hold onto.

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We can’t hold onto our money,
the house, we live in the car,

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we drive, whatever our
investments look like our

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children, our possessions, we
can hang on to any of that.

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those crises of life as Sailors
when we experience the full

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extent of what the aging process
brings for us, all the pain, all

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the chronic illness is nothing
else for us to hold on to But

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faith.
Hope the hope that one day, we

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will not be as we are now.
And by the way, I know you might

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be thinking.
So awfully young to be at this

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school, isn’t he?
I’m older than Jeff.

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I turned 60 in January, January
9th.

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All right, so I’m not a kid
anymore.

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And my body is telling me that
every day, these aches, and

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pains these disappointments.
These regrets these troubles

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these times of loneliness, These
feelings of isolation, all of

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these things are part, and
parcel of the life that we live,

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that casts as upon God, in faith
and in love, will you have

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answers to all the questions
that you have?

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Will anything ever make sense
fully?

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Will you ever be able to
understand why God allows or

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brings the tragedies into your
life?

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They come when they come and the
answer, maybe, maybe not job

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cries out to God.
He struggles with his friends.

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He has all kinds of questions
for God because according to his

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model of the way things are the
way things ought to be the way

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things should be his life.
Doesn’t make any sense at all.

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How can I be going through all
of this pain?

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All of this loss.
And be God’s child.

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Be a believer.
He wants to hold God to account.

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He wants to align God to his
model about the way things

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should be in the way, God should
be, and God comes to him in the

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end.
It says, all right, you want to

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talk to me?
You want to fight with me?

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when argue with me, Have a
quarrel.

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You want to settle with me?
You want me to explain myself to

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you?
Look at all these things that I

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do.
Look at the Precision of

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creation, and how its it runs,
its course season after season.

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Look at everything that I have
created.

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Look at the massive power of the
sea and I treated like a little

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baby and say, look I put a
diaper on, you don’t go past

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this border.
You stay right there and behave

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yourself and the seed listens to
me. now job, You want to argue

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with me?
You want me to make sense to

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you.
You want me to explain myself to

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you?
Were you with me?

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When I did all these things and
put them together.

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When I took the universe and
wound it up.

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Like a watch.
So that it could behave the way

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I expected to behave.
And questions job has he doesn’t

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answer.
He does not answer jobs

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questions.
He had job at the end says I’m

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so sorry.
Didn’t know what I was saying.

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And you look at them, if there’s
something else that comes after

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that is there another Passage.
and it’s as if the book just

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stops, And all the answers we
wanted with job.

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Are not answered.
That is the point.

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The point is this.
I am in control of everything

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that exists.
I’m in control of the way the

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world operates.
I run this Fallen World Fallen

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because of sin, but a world that
has a future that I I am

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creating I know what I’m doing.
Including what I’m doing in your

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life.
With all of its pain.

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With all of its trouble.
With all of its loneliness.

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With all of it, unbearable
losses.

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With all its disappointments.
I am here with you.

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And I will carry you through.
Just hold on to me.

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The book of Ecclesiastes is
written by a man like Lee

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Solomon.
Who is King and Jerusalem and

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her son of David.
And over all Israel.

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If we interpret the opening to
be talking about Israel as an

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integrated Nation, not a poetic
term for the split Nation, but

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an integrated Nation.
And this was a man who had

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everything a man could have.
He had all the money a person

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could have hit, all the all the
gold, all the silver, all the

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land, all the women, all the
power, all the drink, all the

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food, everything he had
everything a man could have.

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He wasn’t happy.
You wonder sometimes how these

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super wealthy or super
successful individuals in places

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like Hollywood.
Commit suicide.

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They got everything.
They thought they wanted, they

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had everything they thought
would make them happy and they

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realized there’s still a cavern
inside my heart that cannot be

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filled and I don’t know what to
put in it.

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Because there’s nothing I found.
It feels it. that whole and

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every one of our hearts, Can
only be filled with faith.

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With God.
Solomon did all this work.

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He built all of these things, he
put everything in place, he

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structured so much for the
nation and knew that he was

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going to hand it off to a fool.
He says in one of the passages

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were after everything.
I’ve built.

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Who knows if the person I’m
going to give it to his going to

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squander it and be a fool.
He know what his son was like

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and we see historically.
That rehoboam was a fool.

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The nation’s split because he
took bad and stupid advice.

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And why did they give him that?
Bad advice the young men in

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their 40s, by the way, not 29:18
in their 40s and 50s because

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they couldn’t wait to get access
to the money.

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That would come through
increased taxes.

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So they could be as rich as
possible.

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That’s why they wouldn’t relent
on taxes.

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That’s why they wouldn’t reduce.
The taxes.

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They wanted to get us rich and
as fast as they could, because

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in their foolishness, they
thought that would make them

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happy.
And so the book begins with the

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words, the words of Koh helath.
The son of David King in

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Jerusalem, that we’re going to
let the preacher in, in, in the

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Septuagint translation.
It is the word Ecclesiastes.

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It’s a word that’s related to
the assembling of a group of

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people.
So this is about a man,

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expressing the wisdom of old
age, your wisdom with all of

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your life behind you to look
upon Your understanding and he’s

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sharing with everyone who will
listen, these are the things.

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That I have learned.
The hard way.

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He says.
Vanity of vanities.

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All is Vanity.
The word vanity, the Hebrew word

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had Bell means futility
emptiness.

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It refers to something that
there is diaphanous is passing.

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That is exceedingly fragile like
a breath gone.

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Kong after a moment.
He says, every thing, it doesn’t

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matter how durable it looks, it
doesn’t matter how sustainable

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it seems.
It’s all empty in the end.

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Now we look at that as Believers
and we think well, how can a

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Believer say something like
that?

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He’s speaking.
He’s speaking from the point of

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view.
Of a man who’s standing aside

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for a moment from faith and will
see almost this confusing

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interplay and alternation of
Godly thinking.

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And then thinking of a man of
this world, not no one in this

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audience is a man or woman of
this world.

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That’s why you here.
Men and women of Faith but we

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can still benefit and we can
still in ourselves, see through

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the period of time that we’ve
been standing upon the face of

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the Earth.
This kind of mentality, a

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sailing us at certain points in
our lives.

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Does look everything.
Everything I’ve seen everything

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I’ve seen in the end is full of
disappointments.

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It’s empty.
It’s futile.

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What profit what gained what
benefit has a man of all his

221
00:17:30,800 –> 00:17:35,800
hard work that he does Under the
Sun?

222
00:17:36,700 –> 00:17:41,100
That’s a key phrase.
Because Under the Sun means in

223
00:17:41,100 –> 00:17:45,800
this world, as we know it today,
if that’s all we focus on.

224
00:17:47,200 –> 00:17:51,800
If our life is about what’s in
this world, then we are no

225
00:17:52,000 –> 00:17:56,100
different to the billionaire,
Jeff Bezos.

226
00:17:57,800 –> 00:18:03,000
Responsible for Amazon.
Who right now is investing vast

227
00:18:03,000 –> 00:18:07,900
amounts of money into research
related to life extension.

228
00:18:07,900 –> 00:18:15,300
I wonder why that is Because his
billions and trillions will not

229
00:18:15,300 –> 00:18:18,000
keep him out of the grave and he
suddenly realizes.

230
00:18:18,100 –> 00:18:22,000
Oh no, I have everything.
But I have nothing at the same

231
00:18:22,000 –> 00:18:25,000
time.
I need to live as long as I can.

232
00:18:27,200 –> 00:18:31,200
Because a man of this world
realizes, I may have built

233
00:18:31,300 –> 00:18:35,400
Amazon but it does me no good.
Because I’m dying.

234
00:18:37,000 –> 00:18:42,100
I’m dying.
So it goes on and it says one

235
00:18:42,100 –> 00:18:46,900
generation passes.
And another generation comes and

236
00:18:46,900 –> 00:18:49,500
the Earth abides Forever.
The Sun Also Rises in the sun,

237
00:18:49,500 –> 00:18:53,900
goes down and hasteth to his
place where he arose.

238
00:18:54,100 –> 00:18:59,600
And that word hasteth has the
the essential meaning and Hebrew

239
00:18:59,600 –> 00:19:03,400
of it gets there.
Almost out of breath.

240
00:19:04,900 –> 00:19:07,900
Poetic language showing that the
sun is doing its work and it’s

241
00:19:08,100 –> 00:19:12,300
it gets tired out and everything
that it does there’s an endless

242
00:19:12,300 –> 00:19:18,100
cycle that goes on and on in
natural things and an endless

243
00:19:18,100 –> 00:19:21,500
cycle of generations coming and
going coming and going coming

244
00:19:21,500 –> 00:19:24,900
and going and we’re just members
of one generation.

245
00:19:24,900 –> 00:19:27,800
That is now starting to pass off
the sea.

246
00:19:29,600 –> 00:19:33,900
He goes on and he says, the wind
goes to with the south turns,

247
00:19:33,900 –> 00:19:37,100
about Hunter the north it
world’s around all over the

248
00:19:37,100 –> 00:19:38,400
place.
And then it goes back to where

249
00:19:38,400 –> 00:19:42,800
it came from all the rivers run
into the sea yet to see is Never

250
00:19:42,800 –> 00:19:46,700
full.
The rivers, come hither and

251
00:19:46,700 –> 00:19:52,000
return again.
All things are full of such hard

252
00:19:52,100 –> 00:19:56,400
work.
They says you could barely

253
00:19:56,400 –> 00:19:58,800
describe it a man, cannot utter
it.

254
00:20:00,200 –> 00:20:04,900
This is the eye is never
satisfied with seeing nor the

255
00:20:04,908 –> 00:20:11,000
year filled with hearing.
And so he says, we are like we

256
00:20:11,000 –> 00:20:16,000
are like black holes of the need
to see things and hear things,

257
00:20:16,000 –> 00:20:20,300
and experience things.
And in the end with everything,

258
00:20:20,300 –> 00:20:24,400
we see with everything that we
do, we’re not satisfied.

259
00:20:25,900 –> 00:20:30,400
You’re not satisfied.
He says, is there anything that

260
00:20:30,400 –> 00:20:32,400
can be called new?
Well, we might think.

261
00:20:32,400 –> 00:20:34,300
Yes, technology, we went to the
moon.

262
00:20:34,300 –> 00:20:38,500
We’ve got iPhones that people
don’t know how to turn off.

263
00:20:39,300 –> 00:20:43,300
We, we have all kinds of things
that’s new.

264
00:20:44,200 –> 00:20:50,500
Well, no, it’s not new.
What’s new is the ability to do

265
00:20:50,500 –> 00:20:52,900
old things.
We’ve always needed to find ways

266
00:20:52,900 –> 00:20:55,300
to do.
To communicate.

267
00:20:56,500 –> 00:21:01,100
They get access to information.
To be able to do certain tasks,

268
00:21:01,800 –> 00:21:05,400
to deal with that oil that we’re
engaged in all the days of our

269
00:21:05,400 –> 00:21:08,100
lives.
But essentially there’s nothing

270
00:21:08,200 –> 00:21:12,700
brand-new.
That brand new thing will come

271
00:21:13,200 –> 00:21:17,900
with the kingdom.
And with the changing of those

272
00:21:17,900 –> 00:21:21,700
who have believed also the
generations, there’s no new

273
00:21:21,700 –> 00:21:26,700
thing under the sun on this
Earth in this world.

274
00:21:27,400 –> 00:21:29,400
It’s just something that we can
say this is new.

275
00:21:30,300 –> 00:21:33,000
He says no it’s already been
there and some in some form of

276
00:21:33,008 –> 00:21:36,500
the other before us and he says
and you know, another thing,

277
00:21:36,500 –> 00:21:39,000
what’s even worse than that?
Nobody will remember you when

278
00:21:39,000 –> 00:21:42,100
you’re gone.
Jeff Bezos.

279
00:21:43,100 –> 00:21:45,100
Not Jeff.
Gelineau, I know we’ll remember

280
00:21:45,100 –> 00:21:48,800
him.
Those cookie ways and big heart.

281
00:21:50,100 –> 00:21:53,900
There is no remembrance of
former things.

282
00:21:54,800 –> 00:21:59,700
Neither shall there be any
remembrance of Latter things?

283
00:22:00,900 –> 00:22:03,300
The goes on.
He says, he says it’s suddenly

284
00:22:03,300 –> 00:22:05,900
shifts from third person to
first person.

285
00:22:06,500 –> 00:22:11,600
It’s very personal now. he says,
I the preacher.

286
00:22:12,800 –> 00:22:17,100
I was King.
Over Israel in Jerusalem.

287
00:22:18,300 –> 00:22:23,400
I gave my heart to seek and
search out by wisdom concerning.

288
00:22:24,700 –> 00:22:26,900
All things that are done under
Heaven.

289
00:22:27,600 –> 00:22:33,200
This sore travel has God, given
to the sons of man to be

290
00:22:33,200 –> 00:22:37,700
exercised their with I looked at
all my work, I looked at the way

291
00:22:37,700 –> 00:22:41,900
life is in this world.
And I had to find a way to

292
00:22:41,900 –> 00:22:46,300
figure it all out to work out
how things.

293
00:22:47,500 –> 00:22:49,500
Work the way they do an eye
structure.

294
00:22:50,700 –> 00:22:55,200
I was desperate to understand.
Is this all there is no.

295
00:22:55,200 –> 00:22:59,400
Remember Solomon.
Had taken a bypass away from God

296
00:22:59,400 –> 00:23:05,000
for a period of time.
And many of us believe that this

297
00:23:05,800 –> 00:23:09,100
this is an indicator that he
came back to God’s truth.

298
00:23:10,300 –> 00:23:14,200
But he came back to God truth
and please whatever you do.

299
00:23:15,800 –> 00:23:20,300
Don’t be among those people who
say the scary thing while Shaman

300
00:23:20,300 –> 00:23:22,200
will never be in the Kingdom,
you know?

301
00:23:23,500 –> 00:23:24,900
Who did all the bad stuff he
did?

302
00:23:24,900 –> 00:23:29,900
He was a stupid wise, man.
And your wife thinking to

303
00:23:29,900 –> 00:23:32,100
herself?
Yes, I know one like that too.

304
00:23:34,500 –> 00:23:41,000
This, these are the words of a
man who came back who came back.

305
00:23:42,000 –> 00:23:45,500
Verse 14, have seen all the
works that are done under the

306
00:23:45,500 –> 00:23:50,700
sun and behold all is Vanity and
vexation of spirit.

307
00:23:51,300 –> 00:23:54,600
He said that which is crooked
cannot be made straight and this

308
00:23:54,600 –> 00:23:58,300
is not talking about something.
Being perverse is talking about

309
00:23:58,300 –> 00:24:01,300
something that’s he didn’t,
that’s not clear.

310
00:24:01,700 –> 00:24:05,900
And what he’s saying?
Effectively is, God has made it

311
00:24:06,000 –> 00:24:08,900
so that life is hard to figure
out.

312
00:24:10,400 –> 00:24:14,100
We can’t take a model in our
head and slap it on life and

313
00:24:14,100 –> 00:24:17,300
say, aha, this explains
everything.

314
00:24:18,500 –> 00:24:21,700
Where would there be opportunity
for faith if we could do that?

315
00:24:23,300 –> 00:24:26,400
We’re always going to want to
aim in the direction of figuring

316
00:24:26,400 –> 00:24:32,400
out all aspects of everything.
You raised a family of kids, you

317
00:24:32,400 –> 00:24:37,700
raised them in the truth.
Maybe one comes in of the three

318
00:24:37,700 –> 00:24:41,500
or four that you have.
Maybe many come in and then they

319
00:24:41,500 –> 00:24:44,100
leave.
Maybe they come in.

320
00:24:44,100 –> 00:24:48,500
And then you look at the most
desperate, marriage situations

321
00:24:48,500 –> 00:24:50,200
are just break.
Your heart in pieces.

322
00:24:51,800 –> 00:24:55,000
As an aging father a mother you
want to advise but you know,

323
00:24:55,000 –> 00:24:58,600
you’ve got to be careful what
you say to your adult children.

324
00:24:59,600 –> 00:25:02,500
And you look at all that
heartache and your heart, breaks

325
00:25:02,500 –> 00:25:06,800
for your grandkids, I’m just
describing typical situations.

326
00:25:07,200 –> 00:25:09,900
This is not somebody’s
individual life.

327
00:25:09,900 –> 00:25:14,100
I’m pointing out.
This is our experience as aging

328
00:25:14,100 –> 00:25:18,500
parents. and we look at all that
and we want it all to make sense

329
00:25:18,500 –> 00:25:23,700
and we asked ourselves was I
such a terrible father, was I

330
00:25:23,700 –> 00:25:27,700
such a horrible mother that this
has happened in my childhood

331
00:25:27,700 –> 00:25:32,100
life, how can they not know not
to do these things or be

332
00:25:32,100 –> 00:25:37,700
involved and those things,
whatever the case may be when we

333
00:25:37,700 –> 00:25:44,300
read this book, when we look at
the things Solomon says, our

334
00:25:44,300 –> 00:25:50,200
hearts are deeply moved if we
put ourselves into the pages.

335
00:25:51,600 –> 00:25:55,800
We can feel a sense of
disappointment of of, almost

336
00:25:55,800 –> 00:25:59,900
bitterness towards God.
How could you do this or that in

337
00:25:59,900 –> 00:26:03,800
my life?
If your God, if you’re loving

338
00:26:05,900 –> 00:26:11,600
God allows things to happen.
Sometimes God causes things to

339
00:26:11,600 –> 00:26:16,200
happen.
To exercise our faith.

340
00:26:18,900 –> 00:26:23,300
The drive us towards him. so
that we can say with our arms of

341
00:26:23,300 –> 00:26:27,100
lifted, Tears streaming down our
faces.

342
00:26:28,500 –> 00:26:31,900
Not our needs.
I don’t know why this is

343
00:26:31,900 –> 00:26:35,300
happening.
But I believe in you.

344
00:26:36,800 –> 00:26:41,800
Let make the choice again to
trust you and to know that you

345
00:26:41,800 –> 00:26:46,700
are in this situation somewhere.
You get me through.

346
00:26:48,700 –> 00:26:56,500
You’ll get me through. and so it
goes on and he says, He says I

347
00:26:56,500 –> 00:26:59,800
communed with mine own.
Heart saying hello I am.

348
00:26:59,800 –> 00:27:04,700
Come to Great Estate.
And have gotten more wisdom than

349
00:27:04,700 –> 00:27:07,800
all.
They that had been before me in

350
00:27:07,800 –> 00:27:14,500
Jerusalem.
Who all well, David Saul Oak is

351
00:27:14,500 –> 00:27:20,300
a deck multiple Kings who were
there before him and wiser than

352
00:27:20,300 –> 00:27:22,800
the mall and I still have
struggled.

353
00:27:23,900 –> 00:27:27,100
I understand God.
And I gave my heart to know,

354
00:27:27,100 –> 00:27:30,300
wisdom and to know Madness and
folly.

355
00:27:31,600 –> 00:27:36,700
Madness and Folly.
I perceived that this also is

356
00:27:36,700 –> 00:27:39,900
vexation of spirit for in much
wisdom is much grief.

357
00:27:40,900 –> 00:27:44,800
And he that increaseth
knowledge, increaseth sorrow.

358
00:27:46,500 –> 00:27:49,200
If you were to ask Mick, Jagger
today and don’t some of you

359
00:27:49,200 –> 00:27:51,800
pretend you don’t know, because
the people beside you or to

360
00:27:51,800 –> 00:27:56,500
Godly to know who that is.
If you were to ask Mick Jagger

361
00:27:56,500 –> 00:28:00,200
today, are you a happy, man?
He would say to you.

362
00:28:00,200 –> 00:28:08,800
I Can’t Get No Satisfaction.
No matter what I do, I try and I

363
00:28:08,800 –> 00:28:12,900
try, I Can’t Get No
Satisfaction.

364
00:28:13,700 –> 00:28:18,000
He has all the money a person
could have All the possessions

365
00:28:18,700 –> 00:28:23,700
houses, everywhere, palatial
mansions, and he’s a dying, man,

366
00:28:24,400 –> 00:28:27,200
I don’t know how they even move
around on stage.

367
00:28:28,600 –> 00:28:31,300
Rumor Has It Keith, Richard
died. 20 years ago.

368
00:28:31,300 –> 00:28:34,500
He’s really a remote control
unit on stage.

369
00:28:37,100 –> 00:28:40,500
So it goes on and it says in
much wisdom is much grief.

370
00:28:41,100 –> 00:28:44,100
Wisdom of what Godly wisdom?
No.

371
00:28:45,200 –> 00:28:52,800
The more, you know, this life.
On the earth and have access to

372
00:28:52,800 –> 00:28:56,300
exploring it, the more you
grieved by it.

373
00:28:57,600 –> 00:29:01,200
Apart from God.
He goes on.

374
00:29:01,200 –> 00:29:03,200
He says, in Chapter 2, I said in
my heart.

375
00:29:03,200 –> 00:29:06,100
Go, you go, like he’s talking to
a friend.

376
00:29:06,100 –> 00:29:07,900
You’re going to experience
everything there is to

377
00:29:07,900 –> 00:29:11,000
experience.
Do whatever people can do.

378
00:29:11,600 –> 00:29:17,800
Go drink eat be merry live your
life of pleasure but watch

379
00:29:17,800 –> 00:29:21,500
yourself and try to see what
you’re experiencing.

380
00:29:23,200 –> 00:29:27,100
It went through as they ran the
course of sin that he was

381
00:29:27,100 –> 00:29:31,100
involved in Solomon.
It was at the same time,

382
00:29:31,100 –> 00:29:35,400
objectively watching and
observing himself. and learning

383
00:29:36,000 –> 00:29:42,900
whatever he could learn says I
said of laughter, it’s Madness.

384
00:29:44,200 –> 00:29:46,800
And if mirth, what does it
accomplish what do with it?

385
00:29:47,900 –> 00:29:52,100
I saw it in my heart to give
myself to Wine later on.

386
00:29:52,300 –> 00:29:57,400
He says, I had great works.
Houses, Vineyards Gardens and

387
00:29:57,400 –> 00:30:01,900
Orchards all kinds of fruit.
I made pools, I had menservants

388
00:30:01,900 –> 00:30:05,800
and maidservants I bought people
and I had them as slaves and I

389
00:30:05,808 –> 00:30:10,100
had slaves, born to them in my
house, I had great possessions

390
00:30:10,200 –> 00:30:14,500
of herds and flocks, silver, and
gold The Peculiar A treasure of

391
00:30:14,500 –> 00:30:16,100
Kings.
In other words, the things only

392
00:30:16,100 –> 00:30:19,500
Kings could afford, I had
everything.

393
00:30:21,300 –> 00:30:25,100
I had singers.
And I had the Delights of the

394
00:30:25,100 –> 00:30:28,300
sons of men.
Concubines very many.

395
00:30:29,500 –> 00:30:35,000
I reckon there was no lonelier
man in Israel with a thousand

396
00:30:35,000 –> 00:30:39,300
wives and all his concubines and
Solomon.

397
00:30:41,300 –> 00:30:47,200
God made us so that we we could
love and build a life.

398
00:30:48,500 –> 00:30:51,700
With one woman.
With one woman.

399
00:30:53,100 –> 00:30:58,300
While we’re both alive together.
We go through all the couples go

400
00:30:58,300 –> 00:31:03,800
through.
We get closer and closer in the

401
00:31:03,800 –> 00:31:10,000
truth.
Now you all know Jeff and yet

402
00:31:10,600 –> 00:31:13,000
you know that Jeff will say
things like as long as I’ve

403
00:31:13,000 –> 00:31:14,900
known him, Jeff will say this
you want to be happy?

404
00:31:15,700 –> 00:31:23,000
Mary Kelly.
And what that means is he so

405
00:31:23,000 –> 00:31:30,000
deeply honors and trusts and
cares for Kelly.

406
00:31:31,000 –> 00:31:34,300
But the answer to so many of the
problems and struggles of his

407
00:31:34,300 –> 00:31:37,900
life.
Has been his beloved Kelly.

408
00:31:40,100 –> 00:31:45,200
Brother Max met me yesterday.
And we were talking in the first

409
00:31:45,300 –> 00:31:50,900
thing.
He said, Was about his wife

410
00:31:51,000 –> 00:31:59,300
being a fantastic person.
He just talked and talked about

411
00:31:59,300 –> 00:32:03,800
how fortunate he is to have her.
And to love her.

412
00:32:06,000 –> 00:32:08,100
Now, that’s, that’s marriage in
the truth.

413
00:32:08,900 –> 00:32:12,700
I am not saying that that is
yours, and that means you’re not

414
00:32:12,700 –> 00:32:16,700
in the truth or that you are not
a person of faith.

415
00:32:18,000 –> 00:32:20,500
Because the experience of
trouble in this life might be in

416
00:32:20,500 –> 00:32:23,200
your marriage right in your
marriage.

417
00:32:24,500 –> 00:32:27,500
And that does not mean that
you’re not a God-fearing man or

418
00:32:27,500 –> 00:32:32,700
woman.
But but when it is to Believers

419
00:32:32,700 –> 00:32:39,800
together, laboring together.
Even as our bodies fall apart.

420
00:32:40,900 –> 00:32:42,700
We have all the struggles of the
flesh.

421
00:32:42,700 –> 00:32:47,000
No matter how old we are.
Those struggles transform and

422
00:32:47,000 –> 00:32:51,900
mutate into different struggles,
compared to when we were 20.

423
00:32:53,700 –> 00:32:58,100
There is a love that grows and
grows that Solomon, didn’t have.

424
00:32:59,600 –> 00:33:01,300
He had everything but he didn’t
have that.

425
00:33:02,600 –> 00:33:08,100
He did not have that.
He goes on and he says his Rook

426
00:33:09,100 –> 00:33:14,500
at all of this.
He says also my wisdom remained

427
00:33:14,500 –> 00:33:18,600
with me.
I kept watching myself.

428
00:33:19,800 –> 00:33:24,100
As an observer, an objective
pair of eyes on me.

429
00:33:24,200 –> 00:33:29,200
Even as I subjective, Lee, went
through all of these things.

430
00:33:30,900 –> 00:33:32,800
Whatsoever.
Mine eyes desired.

431
00:33:32,800 –> 00:33:36,500
Verse 10.
Chapter 2, I kept not from them.

432
00:33:37,000 –> 00:33:41,100
I withheld, not my heart from
any joy for my heart rejoiced,

433
00:33:41,100 –> 00:33:45,800
in all my labor.
And this was my portion from all

434
00:33:45,800 –> 00:33:50,200
my labor and I looked in all the
works of my hands and bras and

435
00:33:50,200 –> 00:33:52,400
the labor that I’d labored to do
and behold.

436
00:33:54,000 –> 00:34:00,300
All is Vanity.
And a striving after wind.

437
00:34:02,100 –> 00:34:04,000
There was no profit under the
sun.

438
00:34:06,100 –> 00:34:10,000
But I looked at my life, in this
earth, all my business, all the

439
00:34:10,000 –> 00:34:13,699
work, all the success, all the
money, all the possessions,

440
00:34:14,000 –> 00:34:17,900
everything I looked at it, all I
thought apart from God, it isn’t

441
00:34:17,900 –> 00:34:23,000
worth anything apart from God on
this Earth.

442
00:34:23,199 –> 00:34:26,500
Under the sun isn’t worth a
thing.

443
00:34:27,600 –> 00:34:30,900
Oh, there’s the excitement into
we’re moving up through the

444
00:34:30,900 –> 00:34:33,600
Grand, dark of the
accomplishments of our lives.

445
00:34:34,100 –> 00:34:36,800
But in the end, when we achieve
Those things.

446
00:34:38,000 –> 00:34:39,600
It’s almost as if there’s a
feeling of.

447
00:34:39,600 –> 00:34:40,699
Well, Been There.
Done That.

448
00:34:40,699 –> 00:34:43,600
What’s Next?
Hey, something to do just keep

449
00:34:43,600 –> 00:34:45,699
me engaged to keep me
interested.

450
00:34:46,900 –> 00:34:48,500
And there’s a sense of
diminishing.

451
00:34:48,500 –> 00:34:52,100
Returns, the more that we have,
the more that we experienced

452
00:34:52,800 –> 00:35:00,600
Vladimir poutine right now.
Is after something that is

453
00:35:00,600 –> 00:35:06,400
impossible for him to achieve.
A feeling of enough power.

454
00:35:07,600 –> 00:35:12,300
Enough wealth.
Enough influence enough.

455
00:35:12,300 –> 00:35:18,000
Respect enough adulation enough
worship.

456
00:35:19,100 –> 00:35:21,100
None of which he’s ever going to
achieve.

457
00:35:22,500 –> 00:35:25,200
Never.
But that’s what he’s after.

458
00:35:26,800 –> 00:35:31,400
And the invasion of the Ukraine
is just one major push in the

459
00:35:31,400 –> 00:35:33,300
direction of achieving those
things.

460
00:35:35,100 –> 00:35:39,200
Who Dean is just typical of many
many men in this world.

461
00:35:40,000 –> 00:35:41,600
There are the heads of
Corporations.

462
00:35:44,000 –> 00:35:49,700
They are in finance, they are in
government.

463
00:35:51,000 –> 00:35:55,700
Municipal state federal doesn’t
matter where?

464
00:35:56,900 –> 00:36:02,000
People aiming at Power and
feeling a sense that that when

465
00:36:02,000 –> 00:36:04,700
they get it, is going to make
them happy.

466
00:36:04,700 –> 00:36:09,800
But Solomon said, there’s no
profit when I life is just

467
00:36:09,800 –> 00:36:15,000
rooted in the things that we see
with our eyes Under the Sun,

468
00:36:16,000 –> 00:36:19,500
turned myself, to behold,
wisdom, and Madness, and Folly

469
00:36:19,500 –> 00:36:22,000
for what can the man do?
The comes.

470
00:36:22,000 –> 00:36:25,900
After The King.
My son’s never going to do

471
00:36:26,000 –> 00:36:28,000
anything better than I did.
He’s just going to do what’s

472
00:36:28,000 –> 00:36:33,000
already been done.
Then I saw that wisdom is better

473
00:36:33,000 –> 00:36:36,700
than Folly as far as light
excels Darkness.

474
00:36:37,800 –> 00:36:40,500
Better to be in this world Under
the Sun, with some

475
00:36:40,900 –> 00:36:46,200
understanding, and some
practical ability to use what we

476
00:36:46,200 –> 00:36:50,800
have learned.
And to have no wisdom, the wise

477
00:36:50,800 –> 00:36:55,200
man’s eyes are in his head.
But the fool walks in darkness.

478
00:36:56,700 –> 00:37:02,000
I know that and yet I have seen
the same thing happens to both

479
00:37:02,000 –> 00:37:05,300
of them.
The wise man in this world and

480
00:37:05,300 –> 00:37:10,900
the food.
They both dropped dead one day.

481
00:37:12,400 –> 00:37:14,100
There’s no difference between
the two of them.

482
00:37:15,200 –> 00:37:20,000
And said my, in my heart.
As it happened to the fool.

483
00:37:20,000 –> 00:37:23,900
So it happened at even to me,
why was I then more wise than

484
00:37:23,900 –> 00:37:27,800
the fool?
And I said in my heart that this

485
00:37:27,800 –> 00:37:31,200
also is Vanity.
But there’s no remembrance of

486
00:37:31,200 –> 00:37:36,800
the wise man, more than the fool
for ever seeing that all will

487
00:37:36,800 –> 00:37:44,000
have been already forgotten.
And how dieth the wise, man as

488
00:37:44,000 –> 00:37:49,200
the fool.
Therefore, I hated life because

489
00:37:49,200 –> 00:37:52,100
the work that is wrought.
Under the Sun is Grievous unto

490
00:37:52,100 –> 00:37:54,300
me.
For all is Vanity.

491
00:37:55,500 –> 00:38:00,700
The striving after wind.
Now remember this is a man.

492
00:38:02,100 –> 00:38:06,600
writing as if he is someone in
this world having been a person

493
00:38:06,900 –> 00:38:10,400
that was in the world who
stepped aside from his faith and

494
00:38:10,400 –> 00:38:14,700
he’s saying to a group of
brothers and sisters I want to

495
00:38:14,700 –> 00:38:18,200
share with you what I’ve
realized about this life.

496
00:38:19,300 –> 00:38:21,200
Now, you might think we’ll how
does that apply to brothers and

497
00:38:21,200 –> 00:38:23,500
sisters?
Because we fall into the same

498
00:38:23,500 –> 00:38:25,900
Cycles.
Now at this stage of their

499
00:38:25,900 –> 00:38:28,000
lives, you’re at the end of all
that.

500
00:38:29,800 –> 00:38:33,000
But if you were 20 years younger
than you are today or 30 or 40

501
00:38:33,000 –> 00:38:38,000
years younger, you would see
yourselves in these Pursuits.

502
00:38:38,000 –> 00:38:44,900
After means of being happy, the
do not make us happy You’d have

503
00:38:44,900 –> 00:38:48,000
to be reminded like I have to be
at my stage of life.

504
00:38:49,600 –> 00:38:52,900
All of these Pursuits in the end
that are so desperate.

505
00:38:53,900 –> 00:38:56,000
And so desperately trying to
give us a feeling of

506
00:38:56,000 –> 00:39:01,000
significance of importance of
well-being of accomplishment of

507
00:39:01,000 –> 00:39:07,100
achievement, and the end there
like a handful of Ash or dust.

508
00:39:08,200 –> 00:39:13,800
Because they’re not durable.
They amount in the end to

509
00:39:13,800 –> 00:39:18,200
vanity.
When when I am bishan, things

510
00:39:19,000 –> 00:39:24,700
are focused on achieving things
on the earth in this world.

511
00:39:26,500 –> 00:39:31,100
So brothers and sisters.
We are going to maintain the

512
00:39:31,100 –> 00:39:34,500
time for the morning that we may
have lost a few minutes.

513
00:39:34,500 –> 00:39:37,100
I can’t taste say why the
beginning of the class.

514
00:39:39,500 –> 00:39:42,200
So that way you can get to the
break that you use quickly as

515
00:39:42,200 –> 00:39:43,600
you can.
Thank you.

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