David Bailey – Talking With God – Class 3 – Finding God In Prayer

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In our previous study, we saw
that faith seeks God and that we

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can find Him, we can build a
relationship with Him.

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But how do we know that He hears
us?

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How do we know that He will
answer and that He does answer

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our prayers?
How do we know that He’s even

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there?
The answer is always the same.

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It’s faith in God’s Word.
Part of the problem that we

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have, of course, is that we
can’t see God, and because we

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have no physical evidence of
Him, we lose our concentration

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or our consciousness of God in
prayer.

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Our minds even drift to other
things, and sometimes we go

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through with thought on who
we’re speaking with.

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It’s a real problem.
If only we could see God.

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The Bible categorically states
that no man has seen God at any

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time.
No humans can see God and live.

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Paul says that Christ dwells in
the light which no man can

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approach, unto whom no man hath
seen nor can see.

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That’s the Father.
The point is, is that Yahweh is

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so holy, sinful flesh cannot
look upon Him and live.

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There is none like Him.
Our relationship with God then

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cannot be like any other
relationship now.

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God wants us to come to know
Him.

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He says that in His Word.
He wants us to come to know Him

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in another way, to see His
character from what He has told

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us in His Word.
He wants us to have an awareness

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of Him in faith.
He wants us in faith to seek His

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presence.
How then do we come before Him?

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How do we come into His
presence?

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It’s not a feeling that we get
apart from emotion.

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He doesn’t come and warm our
hearts.

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It’s all in faith in His word.
I’d like you to come with me to

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Exodus chapter 29.
The Tabernacle helps us to

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understand how we come into His
presence.

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It’s all there.
God teaches us through His law

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and through the the Tabernacle.
He taught the Israelites in

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Exodus chapter 29, and we read
in verse 42, This shall be a

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continual burnt offering through
your generations at the door of

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the Tabernacle of the
congregation, or the tent of

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meeting before Yahweh, where I
will meet with you to speak

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there unto thee.
And there will I meet with the

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children of Israel, and the
Tabernacle shall be sanctified

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by my glory, verse 45 And I will
dwell among the children of

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Israel, and will be their God.
Now notice the strong ideas that

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come from this God dwells among
His covenant people.

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Secondly, they would worship at
the door of the tent of Meeting,

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which is described as being
before Yahweh.

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And thirdly, God would meet them
there to commune with them.

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Now Paul says the same about us
in Second of Corinthians 6 verse

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16.
You are the temple of the living

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God.
As God hath said, I will dwell

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in them and walk in them, and I
will be their God, and they

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shall be my people.
So He applies the same words and

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the same ideas to us in the
pleasure of God.

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The Tabernacle was God’s abode
among His covenant people.

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Of course, this is not just any
next door neighbour.

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This was the abode, as it is
described, of the power of the

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Innovins, the Holy One of
Israel.

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How can he be in their midst?
Is this actually possible?

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How could he be there?
Well, let’s see.

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Verse 42 says, and it’s there as
the second point on this slide,

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that they met at the door of the
Tabernacle.

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This door is before Yahweh.
It literally means before the

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face oh Yahweh and it can be
translated as in the presence of

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Yahweh.
It has the same idea.

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Israel was commanded to present
themselves 3 * a year before

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Yahweh.
In actual fact, everything to do

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with the Tabernacle was before
Yahweh, even those things that

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were not just at the door, but
through the door in the holy

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place and in the holiest of all
everything.

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Here’s a, a, a list of the, the
things that I could find the

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door of the tabernacles before
Yahweh.

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So were the priests, the priests
garments, the Levites, the

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people, the brazen altar, the
way, and even the offerings.

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The lampstand within the holy
place that’s beyond the door,

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the altar of incense and the
incense are described before

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Yahweh.
The holy place as a whole is

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described as before Yahweh, and
even the manner which was in the

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ark in the holiest was before
Yahweh.

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Everything about that Tabernacle
is described as being in His

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presence.
So then to come before it says

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concerning the ark, God says,
verse 22 There will I meet with

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thee, and I will commune with
thee from above the mercy seat

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from between the two Caribbean
which are which are upon the ark

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of the testimony of all things
which I give thee in the

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commandment unto the children of
Israel.

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In what way did the Creator, the
Sustainer of the Universe,

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reside among His people,
apparently above the mercy seat

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between the two care of them?
Well, we know, brothers and

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sisters, from Exodus 40, that a
glory which was enshrouded with

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a cloud filled that place.
And that that that cloud the

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Israelites could see, because it
was like a column that rose up

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into heaven, and when it rose up
from above, that that holiest

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place it and moved off.
They packed up and they followed

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that that cloud which at night
glowed like fire was real.

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But was it God himself?
It was representative of God.

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He was not actually his person,
but when the people came and

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worshipped God, they came to
that place to worship him.

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And that’s considered to be
before Yahweh.

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Now prior to the building of the
temple, there had been many

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altars and legitimately used.
Samuel built altars apart from

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the one at the Tabernacle.
But God always intended there to

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be one place where He would be
worshipped, where His name would

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be placed there, and that they
would work in Sigma Chronicles 7

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verse 12.
I have chosen this place for

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myself, for an House of
sacrifice.

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So did that require all worship
to be at the temple?

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Well, to offer animals the
sacrifices, they must go to that

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one place.
But what about prayer?

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Would they have to go there for
prayer?

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That that’s like saying that
prayer could only be at the

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ecclesial hall.
Obviously that’s not right.

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So how does this all work?
Come with me to Solomon’s

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prayer.
But we’re going to take it up

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and where we did our reading and
1st of Kings and chapter 8.

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Here’s Solomon’s prayer of
dedication of the temple.

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And here we’re going to learn
something very important about

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the presence of Yahweh.
First of Kings eight and and

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here’s some of Solomon’s
examples of people praying in

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the presence of God in verse 31.
If any man trespass against his

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neighbour, and an oath be laid
upon him to cause him to swear,

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and the oath come before thine
altar in this house.

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Verse 33 When thy people Israel,
be smitten down before the

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enemy, because they have sinned
against thee, and shall turn

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again to thee, and confess thy
name, and pray, and make

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supplication unto thee in this
house.

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So Solomon refers to those who
pray in this house in the

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temple, but he follows this with
five requests that God would

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hear the prayer of those that
were unable to come to the

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temple.
For example, verse 35, when

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heaven is shut up and there is
no rain, because they have

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sinned against thee, if they
pray toward this place and

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confess thy name and turn from
their sin when thou afflictest

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them, so it’s toward this place
or this house.

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So all they needed to do was to
pray toward that place.

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It’s the same in verse 384244
and 48.

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But notice the further away a
person was from the temple, the

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more definitive Solomon is in
his description.

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Verse 44 If thy people go out to
battle against their enemy

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whithersoever thou sent them,
and so pray unto Yahweh, toward

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the city which thou hast chosen,
and toward the house that I have

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built for thy name.
Notice he’s added the city in

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which the temple was situated.
But look at this when he speaks

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of Israel, Israelites that have
gone into captivity, who if they

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repent in verse 48, he says, And
so return unto thee with all

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their heart and with all their
soul, in the land of their

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enemies, which led them away
captive, and pray unto thee

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toward their land which thou
gave us unto their fathers.

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The city which thou hast chosen,
and the house which I have built

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for thy name.
The land, the city and the house

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from the largest to the smallest
and the most specific.

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The further away a person was
the large of the area for his or

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her focus, so that they could
come from out towards the most

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specific.
But as always, Jonah and chapter

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2 verse one.
Then Jonah prayed unto Yahweh

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his God out of the fish’s belly,
and said, I cried by reason of

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mine affliction unto Yahweh.
And he heard me out of the belly

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of hell cried I, And thou
heardest my voice, for thou

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hadst cast me into the deep in
the midst of the Seas, and the

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floods compassed me about all
Thy billows and thy waves passed

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over me.
Then I said, I’m cast out of thy

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sight, yet will I look again
toward Thy holy temple.

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The waters compassed me about
even to the soul.

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The death closed, closed me
round about.

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The weeds were wrapped about my
head.

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I went down to the bottoms of
the mountains.

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The earth with her bars was
about me forever.

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Yet hast thou brought up my life
from corruption, O Yahweh, my

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God, when my soul fainted within
me, I remembered Yahweh, and my

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prayer came in unto thee into
thine holy temple.

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And so Jonah’s prayer went into
that place, and God heard it

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there.
Jonah was not only outside of

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Israel, he was being tossed
about under the ocean.

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How could he look again towards
this holy temple, let alone unto

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him in that holy house, unless
it was in his mind this time?

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Now when Daniel knew that the
writing was signed, he went into

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his house, and his windows being
open in his chamber toward

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Jerusalem, he kneeled upon his
knees three times a day and

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prayed and gave thanks before
his God.

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In the presence of his God, as
he did before time, so Daniel

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embraced the spirit of Solomon’s
words, and so he prayed towards

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that place as a focus for his
mind before he’s gone.

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Now he does it again in Chapter
9.

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Have a look at this in Daniel 9
and in verse 20, verse 20 and

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whilst I was speaking and
praying and confessing my sin

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and the sin of my people Israel,
and presenting my supplication

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before Yahweh, my God, for the
holy mountain of my God.

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There is the point brothers and
sisters, there was no temple at

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this time.
That was what he was praying

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for.
It had been destroyed.

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And here is opening the windows
towards Jerusalem to a non

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existent temple.
So there’s a lot more involved

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with what what what what Solomon
had said in his prayer unto God.

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There’s clearly something more
going on here.

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So to pray towards a non
existent temple yet be

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considered to be praying in the
presence of Yahweh means that

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the temple purely was in his
mind.

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The temple is therefore symbolic
of something and Solomon

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indicates that also.
So come back with me to 1st of

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Kings chapter 8, first of Kings
chapter 8, and we go to verse

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39.
I’m sorry, I should have

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mentioned to put a marker there.
Each time that he made a request

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that God would hear the prayer
of people in various situations,

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that they would pray towards
that temple.

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He says this verse 39 then hear
thou in heaven thy dwelling

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place.
And he says something like that

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in verse 3234364345 and 49.
He constantly adds that now

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Solomon didn’t see Yahweh as
being literally upon the earth.

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He was in heaven.
And while prayer was to be made

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towards this place, God was
listening in heaven, His

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dwelling place towards that
place.

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Hear thou that prayer in that
place, in heaven, thy dwelling

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place.
Now Solomon says this in his

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opening words.
Come back to verse 27.

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But will God indeed dwell on the
earth?

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Behold, the heaven and heaven of
heavens cannot contain thee.

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How much less this house that I
have built.

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Yet have thou respect unto the
prayer of Thy servant, and to

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00:20:39,920 –> 00:20:45,600
his supplication, O Yahweh my
God, to hearken unto the cry,

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00:20:45,840 –> 00:20:51,480
and to the prayer which Thy
servant prayeth before Thee

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00:20:51,560 –> 00:21:01,400
today, that thine eyes may be
open to ward this house night

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00:21:01,440 –> 00:21:07,000
and day, even toward the place
of which thou has said My name,

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shall be there, that thou mayest
hearken unto the prayer which

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00:21:12,160 –> 00:21:16,400
Thy servant shall make toward
this place.

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See the point.
So all prayers are toward.

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In fact, brothers and sisters,
most prayers were toward that

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00:21:27,240 –> 00:21:30,400
place.
Most were in a person’s mind

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00:21:31,840 –> 00:21:35,560
toward that place.
No one was able apart from the

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00:21:35,560 –> 00:21:39,680
high priest once a year could go
into the holiest of all, where

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00:21:39,680 –> 00:21:45,280
God’s presence was symbolically
out there between those two

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00:21:45,280 –> 00:21:51,240
Caribbean.
And so no one saw that glory.

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00:21:54,480 –> 00:22:02,280
So everyone’s prayers were in
faith toward that place, and God

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00:22:02,280 –> 00:22:09,440
in heaven, his ear and his eyes
work constantly toward that

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00:22:09,440 –> 00:22:11,560
place.
So what does that mean?

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00:22:12,760 –> 00:22:20,760
If it’s a place of faith, a
place in the mind, where is this

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00:22:20,760 –> 00:22:25,600
place that we go to?
Well, the answer lies in what

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00:22:25,600 –> 00:22:30,760
the Tabernacle represents.
The Tabernacle primarily

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00:22:30,760 –> 00:22:36,080
represented God dwelling among
His covenant people.

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In Exodus 25, verse eight, it
says there because of this, the

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00:22:41,480 –> 00:22:45,280
Tabernacle represented the
people themselves.

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00:22:46,560 –> 00:22:50,240
They were the ones that had to
provide all the materials that

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00:22:50,240 –> 00:22:53,640
made-up that Tabernacle, so it
represented them.

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00:22:56,200 –> 00:23:00,080
They also supplied the oil, the
incense, the priest, the

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00:23:00,080 –> 00:23:03,520
Levites, and all the offerings.
They provided everything that

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00:23:03,520 –> 00:23:08,120
went into that place.
And it’s the same with us.

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00:23:08,320 –> 00:23:12,880
Because the apostle Paul says
this, Ye are the temple of the

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00:23:12,880 –> 00:23:16,360
living God.
As God had said, I will dwell in

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00:23:16,360 –> 00:23:19,960
them and walk in them, and I
will be their God and they shall

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00:23:19,960 –> 00:23:27,480
be my people.
So we are that temple in which

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00:23:27,480 –> 00:23:32,280
God dwells.
Now Paul is citing Leviticus and

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00:23:32,280 –> 00:23:34,800
chapter 26.
When he says this, I want you to

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00:23:34,800 –> 00:23:37,840
notice something specific that
he says here.

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00:23:38,080 –> 00:23:42,440
And I will set my Tabernacle
among you, and my soul shall not

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00:23:42,440 –> 00:23:45,160
abhor you.
And I will walk among you, and

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00:23:45,160 –> 00:23:48,200
will be your God, and you shall
be my people.

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00:23:49,160 –> 00:23:53,200
So the whole idea of the
Tabernacle was that God would

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00:23:53,200 –> 00:24:00,480
dwell among his covenant people
without abhorrence.

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00:24:02,840 –> 00:24:13,880
So how can the all glorious, all
powerful, absolutely holy power

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00:24:13,880 –> 00:24:19,360
of the universe dwell among
humans?

259
00:24:21,680 –> 00:24:25,720
How can he do that without
abhorrence?

260
00:24:28,760 –> 00:24:33,040
Well, a covenant was made, and
the blood of the covenant

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00:24:34,640 –> 00:24:39,840
enabled two parties to come
together in a covenant

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00:24:39,960 –> 00:24:46,320
relationship.
This is why the Ark is called

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00:24:46,840 –> 00:24:56,160
the Ark of the Covenant and the
the Caribbean, which grew out of

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00:24:56,280 –> 00:25:04,280
the mercy seat, was above the
testimony, the witness of the

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00:25:04,280 –> 00:25:09,240
Covenant.
That’s why the Tabernacle itself

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00:25:09,520 –> 00:25:15,800
is called the Tabernacle of
Testimony or witness, because

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00:25:15,800 –> 00:25:21,600
central to it was that art
containing the witness of the

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00:25:21,600 –> 00:25:27,440
covenant.
It’s the covenant that enables

269
00:25:27,440 –> 00:25:31,320
two parties to enjoy covenant
relationship.

270
00:25:32,840 –> 00:25:36,800
So every Israelite praying
towards the Oracle as it’s

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00:25:36,800 –> 00:25:41,480
described, or the inner
sanctuary, was praying towards

272
00:25:41,480 –> 00:25:47,160
the place of the covenant by
faith.

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00:25:49,720 –> 00:25:54,160
Now just think about this.
It’s only by faith that

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00:25:54,160 –> 00:25:58,640
Israelites knew what was in that
holy place.

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00:25:58,760 –> 00:26:05,080
Everything was in their minds.
Isaiah 66 verse one.

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00:26:05,600 –> 00:26:10,720
Thus saith Yahweh.
The heaven is my throne, and the

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00:26:10,840 –> 00:26:14,800
earth is my footstool.
Where is the house that ye build

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00:26:14,800 –> 00:26:17,200
unto me?
And where is the place of my

279
00:26:17,200 –> 00:26:19,960
rest?
For all those things have my

280
00:26:19,960 –> 00:26:23,520
hand made, and all those things
have been saith Yahweh.

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00:26:23,520 –> 00:26:30,280
But to this man will I look even
to him that is poor and of a

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00:26:30,280 –> 00:26:33,480
contrite spirit, and trembles at
my Word.

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00:26:33,680 –> 00:26:37,800
There it is again.
The Tabernacle represents

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00:26:37,880 –> 00:26:44,760
people, and God wants to dwell
in people, the humble and

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00:26:44,760 –> 00:26:47,760
contrite one who trembles at His
word.

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00:26:47,920 –> 00:26:49,920
But here’s the point, brothers
and sisters.

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00:26:50,080 –> 00:26:53,080
It’s the word of the testimony
of the covenant.

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00:26:54,040 –> 00:27:02,120
So says Psalm 105, verse eight.
It’s described that way in

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00:27:02,120 –> 00:27:13,200
reality where God could dwell in
him without abhorrence because

290
00:27:14,960 –> 00:27:25,960
in deep humility he trembled at
God’s word in faith and he

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00:27:25,960 –> 00:27:35,480
becomes our representative.
Christ is the embodiment of the

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00:27:35,480 –> 00:27:39,160
covenant.
He was the covenant of the

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00:27:39,160 –> 00:27:42,920
people as it’s described in
Isaiah 42 and 49.

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00:27:44,280 –> 00:27:49,960
And isn’t it interesting that
whilst the Tabernacle is

295
00:27:49,960 –> 00:27:54,960
symbolic of God’s covenant
ecclesia, his covenant people,

296
00:27:56,120 –> 00:28:00,840
every single item represents
Christ.

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00:28:03,640 –> 00:28:08,960
The linen walls, the altars, the
veils, everything.

298
00:28:09,040 –> 00:28:12,120
Even those things that were put,
placed on those altars,

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00:28:12,160 –> 00:28:17,280
Everything, every single item
represents Christ because he’s

300
00:28:17,280 –> 00:28:25,040
the one representative human
whereby God could dwell or

301
00:28:25,040 –> 00:28:29,760
Tabernacle among us, and we
beheld His glory, the glory of

302
00:28:29,760 –> 00:28:36,920
the only begotten of the Father,
full of his head and truth,

303
00:28:37,200 –> 00:28:43,720
covenant mercy and truth.
The Tabernacle was a shadow of

304
00:28:43,720 –> 00:28:48,960
Christ, and just as the
Tabernacle also taught concepts

305
00:28:49,480 –> 00:28:55,640
of God’s plan and His precepts,
so Christ is more than a person.

306
00:28:56,240 –> 00:29:00,920
He is all of those things.
He is the Word made flesh.

307
00:29:02,640 –> 00:29:09,440
It’s all there in him, in his
Son and, and, and in his Son is

308
00:29:09,440 –> 00:29:20,440
where we meet God.
He’s the place in him that’s the

309
00:29:20,440 –> 00:29:25,560
place in our minds that we can
go to, where we know that God is

310
00:29:25,560 –> 00:29:33,440
always listening to Him and His
focus is on Him, and where is

311
00:29:33,440 –> 00:29:38,400
He?
For Christ is not entered into

312
00:29:38,400 –> 00:29:42,320
the holy places made with hands,
which are the figures of the

313
00:29:42,320 –> 00:29:49,400
truth, but into heaven itself
now to appear in the presence of

314
00:29:49,400 –> 00:29:56,960
God for us, on behalf of us.
So we have a place to go to,

315
00:29:56,960 –> 00:29:59,520
brothers and sisters, in our
prayers.

316
00:30:00,400 –> 00:30:03,560
I’ve heard all sorts of
suggestions of how we can

317
00:30:03,560 –> 00:30:06,640
concentrate it and feel we’re in
the presence of God.

318
00:30:06,880 –> 00:30:13,840
We’ve got a place, it’s Christ,
we’ve got to focus, and it’s by

319
00:30:13,840 –> 00:30:19,520
faith.
I, I find that personally very,

320
00:30:19,560 –> 00:30:25,080
very helpful that our minds can
go to that place.

321
00:30:26,520 –> 00:30:30,440
Now to come before God is one
thing, but how do we become

322
00:30:30,840 –> 00:30:38,280
conscious of God’s presence?
And it helps us to understand

323
00:30:38,800 –> 00:30:44,640
the difference between God’s
awareness of us and our

324
00:30:44,640 –> 00:30:49,680
awareness of Him.
We know that all things are

325
00:30:49,680 –> 00:30:52,640
under God’s surveillance.
He sees everything.

326
00:30:52,640 –> 00:30:57,040
He knows everything at all
times, something that’s

327
00:30:57,040 –> 00:31:04,520
impossible for us to comprehend.
Now look at these things that

328
00:31:04,520 –> 00:31:08,960
happen in God’s presence.
And I want you to notice these

329
00:31:08,960 –> 00:31:14,080
are things that happen before
God in that expression.

330
00:31:14,880 –> 00:31:18,600
I’m just going to look at one of
them and I’ll put up three

331
00:31:19,240 –> 00:31:21,840
examples and you can have a look
through, but I’m just going to

332
00:31:21,840 –> 00:31:24,720
read out the first.
Genesis 6, verse 11.

333
00:31:25,040 –> 00:31:30,280
The earth also was corrupt
before God and the earth was

334
00:31:30,280 –> 00:31:38,320
filled with violence.
Notice that that which is before

335
00:31:38,320 –> 00:31:44,080
God is used in a continuous, all
embracing sense.

336
00:31:46,560 –> 00:31:50,120
He’s seeing it all the time.
Not a Sparrow falls without him

337
00:31:50,120 –> 00:31:52,840
knowing.
He’s always aware.

338
00:31:55,960 –> 00:32:00,120
In each of those examples, God
is constantly aware of the

339
00:32:00,120 –> 00:32:04,240
matters in His presence, but the
same is not true of ours.

340
00:32:07,440 –> 00:32:12,400
I’ll read the 1st concerning
David and Jonathan and they too

341
00:32:12,400 –> 00:32:17,720
made a covenant before Yahweh
and David abode in the wood and

342
00:32:17,720 –> 00:32:27,920
Jonathan went his to his house.
In each of these cases, each

343
00:32:27,920 –> 00:32:33,120
person had to bring God into
focus.

344
00:32:35,320 –> 00:32:41,520
They had to come and think of
God and being in his presence to

345
00:32:41,520 –> 00:32:45,040
make the covenant.
So it’s not a constant

346
00:32:45,200 –> 00:32:49,920
awareness, it’s for a specific
purpose.

347
00:32:50,280 –> 00:32:53,800
It’s the same with our minds,
brothers and sisters, isn’t it?

348
00:32:53,960 –> 00:33:00,200
With our consciousness of God,
we must specifically come before

349
00:33:00,200 –> 00:33:05,040
God.
We must turn God on, as it were,

350
00:33:06,120 –> 00:33:09,960
in our minds.
And just as we can turn our

351
00:33:09,960 –> 00:33:15,400
minds to focus on God, we can
switch him off.

352
00:33:17,520 –> 00:33:22,760
It’s true.
We can turn our minds off from

353
00:33:22,760 –> 00:33:27,560
being conscious of Him.
Was David conscious of God

354
00:33:27,640 –> 00:33:30,960
during that process of his sin
with Bathsheba?

355
00:33:32,040 –> 00:33:39,120
Was he conscious of God when
when he he attempted to coerce

356
00:33:39,120 –> 00:33:44,320
Uriah into going back home to
his wife and then sending him

357
00:33:44,320 –> 00:33:49,040
off with a letter to Joab with
his death sentence?

358
00:33:52,840 –> 00:33:54,920
Was it all done in God’s
presence?

359
00:33:54,920 –> 00:34:00,640
Yes, but only God was aware of
it and if David was aware, it

360
00:34:00,640 –> 00:34:04,400
would have been in his
subconscious and he pushed that

361
00:34:04,400 –> 00:34:08,880
aside.
So here’s a key to our

362
00:34:08,880 –> 00:34:12,400
understanding of being conscious
of God.

363
00:34:14,320 –> 00:34:22,040
If we can turn God off, that is
block our minds from being aware

364
00:34:22,040 –> 00:34:25,880
of him.
It explains what it means to be

365
00:34:26,199 –> 00:34:34,800
and in verse 27 and brother Tim
really made the same point or a

366
00:34:34,800 –> 00:34:38,159
similar point to that which I
wish to consider.

367
00:34:38,159 –> 00:34:43,239
He is hold of the prophetess.
And she says to Josiah after the

368
00:34:43,239 –> 00:34:47,840
discovery of the book of the law
in verse 27, Because thine heart

369
00:34:47,840 –> 00:34:55,239
was tender, and thou didst
humble thyself before God in his

370
00:34:55,239 –> 00:35:01,640
presence, when thou heard the
his word against this place and

371
00:35:01,640 –> 00:35:06,920
against the inhabitants thereof,
and humblest thyself before me,

372
00:35:07,120 –> 00:35:11,520
and is rend thy clothes and weep
before me.

373
00:35:12,160 –> 00:35:19,480
I even I have heard thee also,
because you’ve heard my words,

374
00:35:20,640 –> 00:35:23,880
and it caused on you to humble
yourself.

375
00:35:24,960 –> 00:35:27,360
Why did he do that, Brothers and
sisters?

376
00:35:29,200 –> 00:35:33,400
All he heard was the Word.
He heard it read to him and it

377
00:35:33,520 –> 00:35:37,000
caused him to humble himself.
What caused that?

378
00:35:37,840 –> 00:35:41,040
Well, he understood how God
felt.

379
00:35:41,760 –> 00:35:46,720
He understood what God thought
and how he felt.

380
00:35:47,680 –> 00:35:52,160
It moved him.
That’s his understanding of

381
00:35:52,160 –> 00:35:55,600
God’s presence.
He knew how God felt.

382
00:35:55,800 –> 00:36:06,760
It’s from the Word by faith.
There was no feeling apart from

383
00:36:06,760 –> 00:36:09,360
that which that word produced in
him.

384
00:36:14,940 –> 00:36:21,020
Being conscious of God is not
just knowing that God exists and

385
00:36:21,020 –> 00:36:27,500
that he’s watching, but is
primarily a conscience about His

386
00:36:27,620 –> 00:36:39,080
will and his feelings, how God
feels because he’s a person,

387
00:36:39,080 –> 00:36:43,640
He’s a he’s a reality.
It’s not just a doctrine in a

388
00:36:43,640 –> 00:36:50,120
book, a textbook.
And those feelings are expressed

389
00:36:50,120 –> 00:36:55,240
in his word.
But it’s all very too easy for

390
00:36:55,240 –> 00:36:58,720
us to forget, isn’t it?
Brothers and sisters, we, we

391
00:36:58,800 –> 00:37:02,200
like David, we can turn them
off.

392
00:37:04,960 –> 00:37:07,120
And most of the time we’re not
conscious of God.

393
00:37:07,120 –> 00:37:09,680
We’re talking to each other,
we’re doing this or that, and

394
00:37:09,880 –> 00:37:13,280
our focus is on the things that
we do and we have to

395
00:37:13,280 –> 00:37:23,200
specifically remember.
But our conscience will only

396
00:37:23,200 –> 00:37:29,000
work if we’ve let it affect our
conscience.

397
00:37:34,680 –> 00:37:34,800
None.