This week we are listening to an exhortation given on February 26, 2021 by Bro. Steve Mansfield at the Golden Grove Eccleisa.
We hope this strengthens your Faith and brightens your day!
Thank you for listening, God bless, and talk to you next week.
Send talk suggestions or comments to: [email protected]
For Show Notes, visit our website: Anchor.fm/GCT
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Welcome to good for selfie and
talks.
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I’m Levi and I’m Chris and I’m
Brian, thank you for joining us
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this week.
On this podcast, we select one
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taco week to help us get the
Bible in our daily news feed.
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We post a new episode of the
start of each week with a short
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intro before.
Hand to kind of set the stage
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for the talk.
You’re about to listen to and
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now let’s talk more about this
week’s.
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Talk
this week we’re listening
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transportation.
That was Kevin, my brother,
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Stephen Mansfield, back in
February of 2021 at the Garden.
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Grove Ecclesia, in Australia.
This excitation was while events
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are still going on with covid-19
and the lockdown.
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And then also was right after
the events that happened in
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January 6th year in the United
States in his excitation
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brother.
Steve is giving us an excellent
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reminder of while.
The amazing things about
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technology that gives us the
ability to be connected, even
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though we’re far apart allowing
things, like this podcast to be
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possible because of all the
recordings that are being done.
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Now even more so than they were
in years past but also stressing
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the importance of being together
as a body.
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Not just connected by a screen
where we’re looking at each
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other.
As we’re now in the summer and
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going on to the season where we
go into Bible schools here I am
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talk reminded me about the
Synergy and the energy that you
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can feel when you’re at your
Bible school with those of like
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Precious Faith to be able to
encourage each other in a way
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that is more.
Fulton any virtual setting might
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be so well the technology that
we enjoy is amazing.
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Also allowed us to do some
incredible things.
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It’s important for us.
Not to lose sight of The
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Importance of Being physically
together in the energy and the
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enthusiasm you can feel when
you’re in a room, whether it’s
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seeing him just hearing the buzz
of people talking after they
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hear a really good execution or
after the conclusion of a good
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class.
So wanted to share this, This
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expectation that was sent over a
little bit ago, but stock, it
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was still a really good point.
So hopefully that you will enjoy
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this extrication by Brother
Steve Mansfield on the topic of
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the value of Fellowship.
Good morning, my dear brothers
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and sisters in our Lord.
Jesus Christ.
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What an amazing week.
It’s been as we’re sort of
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watched the great superpower of
America on a knife edge
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wondering, which way it’s going
to go and from four years ago,
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where mr.
Trump made his Catchphrase.
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Let’s make America great again.
Of course, it’s spiral down into
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Division disunity and almost
Rebellion, well, not only has
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this week been interesting but
the whole year really has know
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what an amazing year for all of
us are very different and
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distinct and remarkable year in
the Life Time of all of us.
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And this whole covid crisis has
been very hard for us to deal
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with here in Australia.
And of course, even worse in
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some of the overseas countries
Europe, they tell me he’s going
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to hit the peak in.
Aubry.
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So all the statistics that are
coming in now are going to sort
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of Ascend through to February
next year.
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So what an amazing world and of
course, right through the Middle
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East, they’ve been sending
significant events as well with
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the Abraham Accord being signed
off.
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So there are some again, some
wonderful and significant events
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that are happening there and
meanwhile governments are
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pouring trillions of dollars
into their economies to try and
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prop it up and keep the world
going and they say you covid
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doesn’t get you there.
The financial crisis will.
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So, you know, not much happiness
ahead of us.
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Well, ahead of us, of course,
there is the return of Jesus
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Christ, but for the world in
general, they’re struggling with
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all these events and trying to
come to terms with them.
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So, this morning, I want to talk
about the value of friendship,
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because, of course, all of us
have been impacted by covid.
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And even as we greet each other
at the media, we’re sort of a
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little bit apprehensive, as to,
well, do, we do an elbow knock
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or a fist punch, or a kick in
The Shins or we’re not quite
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sure what it is.
But certainly, He, we need to
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emphasize for all this the value
of Fellowship, because some of
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us are getting quite comforted
with, not coming along to the
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meeting.
And we’re saying, well, it’s
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very convenient for us to
recline on the couch.
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And to, you know, watch a
brother from either this
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foreclosure overseas or anywhere
give a particular talk and for
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us, you know, that’s quite
convenient comfortable.
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Well, not at all brothers and
sisters.
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We need to remind ourselves.
If nothing else this impact of
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covid and how critical and how
important physical Fellowship is
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for us and we’re going to see
this particularly in this event
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of the Apostle Paul here in Acts
chapter 21 and I do have to
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thank Brother Scott for the
reading.
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I did acts 21 and 22 is the
reading for the day, but I
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noticed that the end of Acts
chapter 21.
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The finishing word is saying,
and it sort of continues on into
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into a chapter 22.
So I thought, well, you know,
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that’s going to be rather long
reading.
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So we did chop it verse 17,
which is idiot because fins are
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finishes on a positive note and
that’s really the thrust of our
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exaltation this morning.
So we know from our readings
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last night that in Chapter 20,
The Ephesian members the owners
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of the Ecclesia met with the
Apostle Paul to show their
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respect and their love, their
appreciation for his work.
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That was over three years in
particular, for this Ephesian
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grew and in chapter 20.
And verse 36, we have this final
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scene, it’s very tender Farewell
verse 36 of chapter 20 which is
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the introduction to our
comments.
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This morning.
It said when he had thus, this
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is the Apostle Paul spoken.
He kneeled down and he prayed
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with them all.
He wept saw and he knew down and
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he prayed with and this this
wasn’t the women and the
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children of the Ecclesia.
This was the arranging Brethren.
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These were the Earl ders of the
Ephesian.
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Ecclesia Who had traveled 80
kilometers in my calculation.
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That’s a walk of about twelve
hours.
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A walk of about 12 hours to
catch this final contract with
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the Apostle, Paul, because they
would see his face no more, they
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wanted to have a conversation
with the Apostle Paul and
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receive his personal spiritual
advice.
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I didn’t dismiss it and say,
well, it’s too far to go.
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They wanted to connect to the
Apostle Paul in these final
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moments and the record says,
they wet saw and they fill on
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Paul’s Nick, they embraced and
they kissed him, you know, very
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reminiscent.
Was it between, I think the
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meeting between David and
Jonathan.
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In those final moments, first 2
Samuel, 20 verse 41, and 42, the
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record says, David arose, out of
a place toward the South he fell
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on his face.
To the granny bear himself,
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three times.
And they kissed one another and
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wept until David exceeded, many
possible.
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Paul knows that it’s going to be
very tenuous future in his
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progression through to
Jerusalem.
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He’s been warned on many
occasions.
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He’s a little bit tense and it’s
not dissimilar to David who had
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been anointed as king and now
he’s on the run, through the
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Wilderness and he meets with
Jonathan, they weep together.
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The Friendship is split because
of the circumstances and David
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his left exiling through through
the Wilderness.
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There’s a lot of tension in your
both of those stories tragic
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situation.
And it’s the same here because
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we get a bit of an Insight.
I think into really the full
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dimension of the personality,
the Apostle, Paul, and offer.
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We thinking of him as a man,
that was independent.
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He had an iron, will he had a
self determination?
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He had courage to preach the
gospel.
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Nobody was going to stop him.
He’s going to do his own thing.
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Well, now we’re seeing the
spiritual maturity of the
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Apostle Paul, and his love for
brothers and sisters.
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And that personal contact that
he found so necessary in the
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struggle, that he was going.
Right?
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I like to have a coloring in
exercise for every X or do I do
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in the coloring in exercise for
us all this morning.
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I’ll tell you the verses in the
phrase is we’re going to pick
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out the phrases where the
Apostle Paul connected with his
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brothers and sisters.
So of course little phrase.
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Is he?
The first one is in 20:37, they
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all wept saw.
Okay.
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This is a very inclusive phrase
in which Paul Luke and the
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brothers that were traveling
with them connected to a number
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of it.
Clear.
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Asia’s, as they travel toward
Jerusalem.
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So first 37, they all wept saw
verse 38, they accompanied him.
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These are all terms of
Fellowship, chapter 21 and verse
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1.
We were gotten from them torn
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from them.
So this an emotional context in
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a particular phrase, verse for
finding disciple.
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So you can see this is building
to the importance of Fellowship
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verse 5.
They all brought us on our way.
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End of verse 5, we knew down on
the shore.
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Verse six, we taken our leave.
One of another end of verse 7.
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We have bowed with them.
End of verse 8.
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We Abode with him verse 10,
tarried there many days you can
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see this terminology and then
across the page verse 16 went
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with us.
And finally, in verse 17, in
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verse 17, the brothers received
as gladly she seen this
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narrative is not just simply a
Personal Diary of Luke as he
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calculating the number of days
to Pentecost because Paul want
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to be in Jerusalem and that time
period, it’s the inclusiveness
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and the connectedness with which
Paul received And enjoyed the
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company of brothers and sisters.
So the narrative in verse 1 of
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chapter 21, says it came to pass
after we were gotten from them
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in the King James, of course, we
just gloss over that phrase, but
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it is quite meaningful.
The Greek word.
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Apostle payoh means to tear
apart, or to dragged forth some
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translations have wheat or
ourselves from them because they
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can understand.
Now, it’s not just we, you know,
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we we left them got on the boat
wave, goodbye.
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It’s we rinsed ourselves from
our from our blood.
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There’s an assistance right from
our contact with them and the
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same word is used in the Lord.
Jesus Christ in the Garden of
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Gethsemane when he withdrew
himself from his disciples and
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pride.
So Luke 22 verse 41 says, and he
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was withdrawn from them about a
stone’s cast.
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He tore himself from those
disciples.
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He wanted to remain within that,
within the context of those men,
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he wanted that human companion
companionship in the The turmoil
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and the stress of Gethsemane and
Christ tore himself from those
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men and he went and he pried he
was desperate for that
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fellowship and that human
companionship, that all of us
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know are important on our
journey to the kingdom and the
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same sense is used in Luke
24:51, when Jesus Christ
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ascended into heaven, Luke says,
going to pass, while he blessed
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them, he was parted from them
and went and carried up into
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heaven.
So Imagine that strong
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connection to their lord had
with his, with his men with the
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men that he’d went journey
through for the last three and a
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half years.
He’s now being taken and
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received up into heaven or
records.
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He just started from, you know,
for all of us, I guess we find
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goodbyes very difficult and and
I remember a particular occasion
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in Kunming in the Ecclesia 2019
and we’ve been there for just a
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little bit over a weekend and
done some studies I was doing
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the last talk.
And I wanted to impart to the
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brothers and sisters like a
final message of comfort.
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We didn’t know what was ahead of
us, but we’re leaving a little
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group on their own to survive
through, very difficult,
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circumstances and sister Penny
was translating for me and at
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the end of the study, I gave a
sort of a final goodbye and I
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teared up and basically I did
break down and said we’re going
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00:12:39,100 –> 00:12:40,300
to miss you brothers and
sisters.
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00:12:40,500 –> 00:12:42,100
We don’t know what the future
holds for all of us.
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00:12:42,100 –> 00:12:46,200
This 2019 we don’t know when
we’ll be back and you know
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00:12:46,500 –> 00:12:48,400
trembling voice and tears
streaming.
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00:12:48,900 –> 00:12:51,100
Just a penny say to us, you
know, brother Steven you make it
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00:12:51,100 –> 00:12:54,200
very hard for the translators to
translate when you do that.
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00:12:55,600 –> 00:12:59,000
But for all of us, you know,
very difficult goodbyes and and
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00:12:59,000 –> 00:13:01,900
the same here, in verse 14, the
Apostle Paul as he leaves those
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00:13:01,900 –> 00:13:06,700
Ephesian elders and it’s the
same for us isn’t brothers and
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00:13:06,700 –> 00:13:08,000
sisters when we leave this
place.
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00:13:08,000 –> 00:13:10,900
Surely.
Surely we love to be here with
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00:13:10,900 –> 00:13:12,200
one another.
We’re not out the door.
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00:13:12,200 –> 00:13:14,200
At the end of the meeting.
We want to want to move around
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00:13:14,200 –> 00:13:16,900
and contact our brothers just as
you know the Apostle Paul
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00:13:17,100 –> 00:13:19,200
understands that’s the whole
meaning of the Emblems.
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00:13:19,200 –> 00:13:21,800
Because at the end of 1st
Corinthians 11, What’s the
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00:13:21,800 –> 00:13:25,200
phrase that he leaves us?
It’s in the Practical outcome of
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00:13:25,200 –> 00:13:27,100
what the emblems mean for us.
Doesn’t he say?
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00:13:28,000 –> 00:13:30,400
So Terry one for another
brothers and sisters.
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00:13:30,500 –> 00:13:32,400
Our first Corinthians 11, you
get to the end.
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00:13:32,600 –> 00:13:35,800
So, this is the meaning of the
emblems, our connection, the
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00:13:35,800 –> 00:13:39,200
joy, and the importance of
Fellowship, Terry one for
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00:13:39,200 –> 00:13:44,400
another, And we come to this
place as the Apostle Paul did
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00:13:44,400 –> 00:13:48,700
with the brothers and sisters
for rebuilding for reassurance,
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00:13:49,000 –> 00:13:52,000
for encouragement for commitment
to know that we’re all on the
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00:13:52,000 –> 00:13:55,200
same journey together, despite
all our personal problems and
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00:13:55,208 –> 00:13:57,700
difficulties, this is where we
want to be in the Kingdom
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00:13:57,700 –> 00:14:00,600
together.
So we notice this whole aspect
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00:14:00,600 –> 00:14:06,300
is continued in verse 4 as well.
The little phrase there is and
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00:14:06,300 –> 00:14:11,500
finding disciples.
No one was waiting on the dock
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00:14:11,500 –> 00:14:13,700
for the Apostle.
Paul for Luke and the Brethren
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00:14:13,700 –> 00:14:15,900
there.
They actually disembark from the
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00:14:15,900 –> 00:14:19,100
ship and they sought out the
Ecclesia.
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00:14:19,100 –> 00:14:21,900
They sought out the brothers and
sisters and they enjoyed says
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00:14:21,900 –> 00:14:25,700
the record seven days with them.
It’s almost as though you know
251
00:14:25,700 –> 00:14:28,200
it’s a marking point.
We had seven beautiful and
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00:14:28,200 –> 00:14:31,600
lovely days with the with the
brothers and sisters and of
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00:14:31,608 –> 00:14:34,600
course we know since when they
were to re embarked on the ship
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00:14:34,600 –> 00:14:39,600
in verse 5, the record says and
they all brought us on our way.
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00:14:39,600 –> 00:14:43,800
I’ve got We’re all circled here
because the whole Ecclesia now
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00:14:43,800 –> 00:14:47,200
goes to see the Apostle Paul off
and, and Luke puts into his
257
00:14:47,200 –> 00:14:50,500
narrative with the women and
with the children, the whole
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00:14:50,500 –> 00:14:54,700
Ecclesia is there in seven days,
the Ecclesia had been
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00:14:54,700 –> 00:14:57,700
concentrated into one heart, and
one soul.
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00:14:58,000 –> 00:15:00,400
And this whole beautiful
atmosphere in spirit is we want
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00:15:00,400 –> 00:15:03,300
to go and see the Apostle Paul
off on the boat.
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00:15:03,800 –> 00:15:09,000
So, you can just say goodbye and
they prayed a final prayer, as
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00:15:09,000 –> 00:15:12,200
the end of verse It says, we
nude down on the shore and
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00:15:12,200 –> 00:15:16,700
probably what an amazing scene
out of respect, the whole,
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00:15:16,700 –> 00:15:20,900
Ecclesia with women and with
children assemble, and there’s
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00:15:20,900 –> 00:15:23,200
the boat.
There’s the harbor, and they’re
267
00:15:23,200 –> 00:15:26,000
all surrounding the Apostle
Paul, and there’s all these
268
00:15:26,000 –> 00:15:30,200
goodbyes, and then they all go
to their knees and they pray for
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00:15:30,200 –> 00:15:33,300
a blessing on the Apostle Paul
and the work, which was ahead.
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00:15:34,100 –> 00:15:38,200
What an amazing scene.
The whole equation Neil
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00:15:38,200 –> 00:15:44,700
together.
Seven dies of Joyful Fellowship.
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00:15:44,900 –> 00:15:47,400
When I was thinking about this,
my mind went back to my early
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00:15:47,400 –> 00:15:50,000
days in Woodville.
When we used to have amazing
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00:15:50,400 –> 00:15:54,500
special efforts and the spirit
of the whole Ecclesia was sort
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00:15:54,500 –> 00:15:57,800
of very excited with vibrant.
It was real and in fact we had a
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00:15:57,808 –> 00:16:00,500
number of strategies with which
to excite the brothers and
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00:16:00,500 –> 00:16:04,600
sisters and one of them was a
with a map on the back wall was
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00:16:04,600 –> 00:16:07,800
a massive mapper world map would
have America over there.
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00:16:07,900 –> 00:16:12,000
Wasn’t quite as great as these
days and we do Australia here.
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00:16:12,600 –> 00:16:17,600
And there was about 25 dashes
because we’d be having a
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00:16:17,600 –> 00:16:21,000
visiting speaker from America,
25 dashes from America all the
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00:16:21,000 –> 00:16:24,600
way across to Australia.
And one brother was designated
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00:16:24,600 –> 00:16:28,400
by the arranging Brethren to be
the move of the plane and he
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00:16:28,400 –> 00:16:32,700
would move one dash every week,
so that half a year, would start
285
00:16:32,700 –> 00:16:35,800
up front with the special
efforts coming and each week, we
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00:16:35,800 –> 00:16:39,500
would see that plane move.
One little Dash so, hanging over
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00:16:39,500 –> 00:16:42,100
the Atlantic for a week or so.
So would have been very
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00:16:42,100 –> 00:16:44,000
interesting but you know where
they’re exciting.
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00:16:44,000 –> 00:16:46,900
We’re seeing this, this plane
gradually move across.
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00:16:47,300 –> 00:16:50,000
So the Ecclesia is very fervent,
he’s coming, he’s coming.
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00:16:50,500 –> 00:16:53,600
And then, to our amazement, we
would often receive a, cassette
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00:16:53,600 –> 00:16:57,800
tape of the brother who’s given
a little introductory talk, and
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00:16:57,800 –> 00:17:00,200
on a Wednesday night, you know,
some official would come down
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00:17:00,200 –> 00:17:03,600
with a cassette player, put the
cassette tape in and press play,
295
00:17:03,800 –> 00:17:06,800
and we’d all listen, and we’d
hear this deep voice of a
296
00:17:06,800 –> 00:17:09,200
American brother and we tickle
you, okay, little bit Stout,
297
00:17:09,200 –> 00:17:11,000
little bit overweight, short
guy, you know.
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00:17:11,200 –> 00:17:14,900
Ha ha ha, and then someone like
brother standees Bill to turn
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00:17:14,900 –> 00:17:18,000
up, you know, six foot eight or
something and you know, tall and
300
00:17:18,000 –> 00:17:20,000
lanky.
So we got all that wrong but
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00:17:20,000 –> 00:17:23,900
there was a real excitement
about our special effort
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00:17:23,900 –> 00:17:27,599
together.
And of course, in the end of it,
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00:17:27,700 –> 00:17:31,000
like this situation here, we’d
all go down to the airport and
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00:17:31,000 –> 00:17:34,600
we stand out the dc9 or whatever
it was back in those days would
305
00:17:34,600 –> 00:17:37,800
start up and we’d all say
goodbye to the brother and the
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00:17:37,800 –> 00:17:40,200
planer turn around.
You feel that blast of you know
307
00:17:40,300 –> 00:17:44,300
Cairo or It was coming out of
the motors and we’d all say
308
00:17:44,300 –> 00:17:46,800
goodbye, where’s that gone
brothers and sisters, you know,
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00:17:47,500 –> 00:17:50,500
nowadays we probably even barely
say hello to the brother.
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00:17:50,500 –> 00:17:53,900
Does the special effort?
So you know this this whole
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00:17:53,900 –> 00:17:57,400
aspect of excitement is is
important to know those olden
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00:17:57,400 –> 00:18:01,200
days have gone well and truly
but we need to do our best.
313
00:18:01,200 –> 00:18:04,500
I think in our one-on-one
conversation with each other to
314
00:18:04,500 –> 00:18:07,700
create their ask atmosphere here
of kindness and compassion and
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00:18:07,700 –> 00:18:10,900
concern and interest in one eye.
This is what it is about.
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00:18:12,900 –> 00:18:16,600
Well, first six goes on.
And it says, when we had taken
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00:18:16,600 –> 00:18:22,100
leave one of another taken leave
one another, we took ship and
318
00:18:22,100 –> 00:18:24,100
they went High.
Alright, so there’s the
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00:18:24,100 –> 00:18:27,400
disconnection there, but I don’t
think the King James does
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00:18:27,400 –> 00:18:31,100
Justice to what the Greek means.
So in in verse 6, it says taken
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00:18:31,100 –> 00:18:34,700
leave one.
Another Ash Posen mayor is the
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00:18:34,700 –> 00:18:37,800
Greek word.
That means to end fold in the
323
00:18:37,800 –> 00:18:40,700
arms.
Okay, so, this wasn’t just a got
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00:18:40,700 –> 00:18:42,400
on the boat they left.
And we went home.
325
00:18:43,100 –> 00:18:45,900
No, they in folded one.
Another in the arms, is the
326
00:18:45,900 –> 00:18:48,400
Greek.
Exactly the same word in, Luke
327
00:18:48,400 –> 00:18:54,300
11, verse 40, where Mary saluted
Elizabeth, again, you know, the
328
00:18:54,300 –> 00:18:56,300
King James.
You know, I love the King James.
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00:18:56,300 –> 00:19:00,600
It is my, my Bible of preference
because I’ve had it all my life,
330
00:19:01,100 –> 00:19:03,600
but saluted doesn’t quite give
the connotation of, you know,
331
00:19:03,600 –> 00:19:06,800
saluted and and that was it.
No, not at all.
332
00:19:07,100 –> 00:19:08,700
I’ll be marrying.
Elizabeth.
333
00:19:09,300 –> 00:19:11,800
Every struggling with this whole
concept, you’ve been selected to
334
00:19:11,808 –> 00:19:14,100
be the mother of the Lord Jesus
Christ.
335
00:19:14,100 –> 00:19:17,800
As he heads down to contact
Elizabeth and they in fold one
336
00:19:17,800 –> 00:19:20,700
another in their arms because
well, they had some issues in
337
00:19:20,700 –> 00:19:23,200
life, they wanted to encourage
one another through.
338
00:19:23,800 –> 00:19:28,400
And so here this the seclusion
they unfold each other in their
339
00:19:28,400 –> 00:19:31,200
arms.
Again the same reference is in
340
00:19:31,200 –> 00:19:35,000
verse 7.
When the Apostle Paul comes to
341
00:19:35,100 –> 00:19:39,400
ptolemaeus which is modern-day
acre or Echo, it says End of
342
00:19:39,400 –> 00:19:42,600
verse 7, we saluted the
Brethren, same word, their to
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00:19:42,600 –> 00:19:48,300
enfold in the arms and this word
saluted, of course in our King
344
00:19:48,300 –> 00:19:52,300
James version is used mostly in
Romans chapter 16 which I think
345
00:19:52,300 –> 00:19:54,400
is significant.
If, you know, Romans chapter 16.
346
00:19:54,500 –> 00:19:58,700
It’s a list of brothers and
sisters for the Apostle Paul
347
00:19:58,700 –> 00:20:01,800
salutes.
And at the end of Romans, which
348
00:20:01,800 –> 00:20:07,400
we know is a, an expository book
Interestingly the Apostle Paul
349
00:20:07,400 –> 00:20:12,400
finishes it with a whole chapter
on how he wants to enfold his
350
00:20:12,400 –> 00:20:14,200
brothers and sisters in his
arms.
351
00:20:15,600 –> 00:20:19,800
Houston, second Corinthians, 13,
verse 12 greet one, another with
352
00:20:19,800 –> 00:20:22,700
an holy kiss.
Well, of course, really
353
00:20:22,700 –> 00:20:25,000
difficult for us to do that
these days because there are
354
00:20:25,000 –> 00:20:28,700
certain restrictions.
So we sort of developed this
355
00:20:28,700 –> 00:20:32,600
standoffish sort of guys that
one another as we sort of
356
00:20:32,600 –> 00:20:35,400
Welcome each other.
Not really always know how to
357
00:20:35,400 –> 00:20:38,500
handle that.
And it’s very frustrating with
358
00:20:38,500 –> 00:20:42,700
the restrictions that we have,
but I think we need to make sure
359
00:20:43,000 –> 00:20:46,600
that we’re here as much as
possible while Can’t necessarily
360
00:20:46,800 –> 00:20:48,700
physically contact and welcome
each other.
361
00:20:48,700 –> 00:20:51,700
That we’re actually here and
engaging in conversation,
362
00:20:51,700 –> 00:20:56,200
one-on-one, and not losing that,
emotional personal connection
363
00:20:56,200 –> 00:20:57,800
with each other.
It’s really important.
364
00:20:57,800 –> 00:21:00,400
And I know a lot of a treat
Ecclesia struggling with this
365
00:21:00,500 –> 00:21:02,700
whole concept of try to get
their members back.
366
00:21:03,400 –> 00:21:05,900
Even, although there are many
seats empty and brothers and
367
00:21:05,900 –> 00:21:09,000
sisters fighting it convenient,
you know, just to switch on the
368
00:21:09,008 –> 00:21:11,600
screen and switch it off
whenever they they want.
369
00:21:12,300 –> 00:21:15,200
So for the Apostle, Paul just
was very important.
370
00:21:15,300 –> 00:21:19,500
Should be for us.
And again, in verse 7 into verse
371
00:21:19,500 –> 00:21:22,100
7, we notice that Luke puts into
his narrative.
372
00:21:22,100 –> 00:21:24,700
He says, look, we Abode one day
with them.
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00:21:26,600 –> 00:21:29,300
I almost see the sense that Luke
says, look, we would have loved
374
00:21:29,300 –> 00:21:32,700
to a stop longer than, but we
just had one precious day with
375
00:21:32,700 –> 00:21:35,300
them.
That one day was meaningful to
376
00:21:35,300 –> 00:21:38,300
us.
And today is that day for us
377
00:21:38,300 –> 00:21:42,400
brothers and sisters What a
privilege for us to come
378
00:21:42,400 –> 00:21:44,000
together around the time of the
lord.
379
00:21:44,000 –> 00:21:46,100
We know that there are many
brothers and sisters throughout
380
00:21:46,100 –> 00:21:50,000
the world because of covid
restrictions who cannot do that.
381
00:21:50,000 –> 00:21:52,800
I think the lesson.
Surely that is emerging for all
382
00:21:52,800 –> 00:21:56,200
of us is the preciousness of
fellowship and the opportunity
383
00:21:56,200 –> 00:21:57,400
to get together with one
another.
384
00:22:00,300 –> 00:22:02,200
So let’s not be apathetic about
it.
385
00:22:02,200 –> 00:22:05,400
Let’s not find ourselves
comfortable in our homes and the
386
00:22:05,400 –> 00:22:08,900
Apostle Paul says, do not
forsake the assembling of
387
00:22:08,900 –> 00:22:11,900
yourselves together as much as
possible brothers and sisters.
388
00:22:12,100 –> 00:22:14,400
We want to take hold of that
opportunity.
389
00:22:15,900 –> 00:22:20,500
Paul continues on his journey,
and in verse 8, the record
390
00:22:20,500 –> 00:22:24,800
introduces us to a person uses.
We came to seize rear-engine to
391
00:22:24,800 –> 00:22:26,900
the house of Philip, the
Evangelist one of the seven and
392
00:22:26,900 –> 00:22:29,900
Abode with him, we just want to
stop for a little minute.
393
00:22:31,000 –> 00:22:35,200
Philip who is Philip the
Evangelist?
394
00:22:35,200 –> 00:22:38,500
It wasn’t the Apostle Philip, it
was the Evangelist.
395
00:22:38,500 –> 00:22:43,600
Remember his roll back in Acts 6
was to take care of the Widow’s
396
00:22:43,600 –> 00:22:47,800
to support those that were only
and who weren’t financially able
397
00:22:47,800 –> 00:22:53,000
to support themselves, but
Obviously, he was enthusiastic
398
00:22:53,000 –> 00:22:56,600
for the truth, he’s energetic.
He has a fervor, he has a Zeal
399
00:22:56,600 –> 00:22:59,700
because he’s called the
Evangelist.
400
00:23:01,100 –> 00:23:03,300
It’s the first time that word
occurs.
401
00:23:03,300 –> 00:23:04,900
You know what an evangelist
means?
402
00:23:04,900 –> 00:23:10,200
A bringer of good news as
someone who promotes the gospel
403
00:23:10,200 –> 00:23:14,700
and advantages are bringer of
good news, he’s the only person
404
00:23:14,700 –> 00:23:18,600
in the Bible called by that
title Philip, the Evangelist
405
00:23:18,600 –> 00:23:22,600
only person, the Bible, And the
reason because he had such a
406
00:23:22,600 –> 00:23:26,300
positive love of the Gospel.
So you’ll know the back in the
407
00:23:26,300 –> 00:23:29,600
book of Acts Philip was sent
down to preach to the Ethiopian
408
00:23:29,600 –> 00:23:30,900
eunuch.
Remember, he’s on a chariot,
409
00:23:30,900 –> 00:23:36,000
Philip goes down their acts, 8
verse. 39 is the final finish of
410
00:23:36,000 –> 00:23:40,900
that story and You Know How It
Ends, the Ethiopian eunuch went
411
00:23:40,900 –> 00:23:45,300
on his way.
Rejoicing.
412
00:23:46,100 –> 00:23:49,100
And I think that beautifully
crystallizes the whole
413
00:23:49,300 –> 00:23:52,200
personality of Philip, the
Evangelist here and out of that
414
00:23:52,200 –> 00:23:57,600
Chariot explained, Isaiah 53,
and the Ethiopian eunuch left
415
00:23:57,600 –> 00:24:04,200
rejoicing, because he was Philip
a bringer of good news, is only
416
00:24:04,200 –> 00:24:08,000
two other references to
evangelist in the Bible.
417
00:24:08,800 –> 00:24:14,100
Ephesians 4 and verse 11.
Where Paul says God is What it
418
00:24:14,100 –> 00:24:17,100
in the occlusion, some pasta,
some teachers, some evangelist.
419
00:24:17,300 –> 00:24:19,600
He’s talking about the different
roles and attributes that we
420
00:24:19,600 –> 00:24:22,900
bring into the occlusion.
We may not be a past, we may not
421
00:24:22,900 –> 00:24:26,400
be a teacher.
We may be a person who imparts
422
00:24:26,400 –> 00:24:30,700
good positive news to people to
try and lift up their heads and
423
00:24:30,700 –> 00:24:33,900
they go away rejoicing.
Maybe that’s who we are and the
424
00:24:33,900 –> 00:24:37,200
other one is second Timothy 4
and verse 5 where Paul says,
425
00:24:37,600 –> 00:24:43,200
watch all things do the work of
an evangelist and I think
426
00:24:43,200 –> 00:24:46,900
Brothers do this is in 2020.
This is who we can become
427
00:24:47,300 –> 00:24:50,800
especially with the people that
we mix in the world where that’s
428
00:24:50,800 –> 00:24:53,400
at Uni, whether it’s in our
place of employment, whether
429
00:24:53,400 –> 00:24:55,600
it’s a mother’s group that we
meet with.
430
00:24:56,300 –> 00:24:59,400
There are people who are anxious
about where this is all going,
431
00:24:59,400 –> 00:25:02,100
what it means in life and we can
be the bringer of good news to
432
00:25:02,100 –> 00:25:05,800
say that they’re bigger better,
brighter world that Jesus Christ
433
00:25:05,800 –> 00:25:09,100
is bringing and he’s got the
solution to every single problem
434
00:25:09,300 –> 00:25:11,800
that all these governments and
authorities are trying to handle
435
00:25:11,900 –> 00:25:15,200
and they’re not doing very well.
We can be The bearers of good
436
00:25:15,200 –> 00:25:18,700
news.
Well, Luke also notes, he adds
437
00:25:18,700 –> 00:25:24,600
this little point, one of the
seven, one of the seven, So each
438
00:25:24,600 –> 00:25:29,700
tracking back, 20 years to an
event that devastated.
439
00:25:29,700 –> 00:25:35,500
Philip, And of course that event
was the untimely death of
440
00:25:35,500 –> 00:25:40,800
Phillips best friend.
It was Stephen, remember the
441
00:25:40,800 –> 00:25:44,100
whole, seven, Philip, and steep,
they’re all grouped together.
442
00:25:44,100 –> 00:25:48,000
These were Brethren, who bonded
and know what vibrant in, not
443
00:25:48,000 –> 00:25:50,700
only caring for the widows.
But disseminating, a distilling,
444
00:25:50,700 –> 00:25:54,600
the truth of God’s message.
Philip would have been if he was
445
00:25:54,600 –> 00:25:58,300
one of the seven affected by the
untimely, death of Stephen
446
00:25:58,300 –> 00:26:04,100
Shattered by Who caused that he
calls that debt world record,
447
00:26:04,100 –> 00:26:09,200
says they laid their coats at
the feet of a man called saw in
448
00:26:09,200 –> 00:26:13,200
chapter 22 verse 20.
Paul says, when the blood of
449
00:26:13,200 –> 00:26:17,000
Stephen was shed, I consented to
his death.
450
00:26:17,600 –> 00:26:20,300
So this is very interesting
because now, for the first time,
451
00:26:20,300 –> 00:26:22,900
it appears this man saw the
apart.
452
00:26:22,900 –> 00:26:28,200
Now, the Apostle Paul comes into
the house of Philip and the
453
00:26:28,200 –> 00:26:31,500
value of Fellowship brothers and
sisters is in repair, isn’t it
454
00:26:31,600 –> 00:26:36,700
reconciliation rebuilding
helping supporting and here, I
455
00:26:36,700 –> 00:26:40,600
just see this lovely narrative
by Luke where he says this was a
456
00:26:40,600 –> 00:26:44,600
very interesting connection with
the Apostle Paul and was Philip
457
00:26:44,600 –> 00:26:49,200
the Evangelist where the past
was forgotten and the future
458
00:26:49,700 –> 00:26:55,000
was, of course developed and
highlighted Well, not only that
459
00:26:55,000 –> 00:26:58,500
but we know it’s about Philip.
There’s another little addition
460
00:26:58,500 –> 00:27:01,100
in verse 9 says, he had four
daughters.
461
00:27:01,300 –> 00:27:04,700
They were prophetesses, and I
think it’s a beautiful because
462
00:27:04,700 –> 00:27:08,200
Philip obviously is a bringer of
good news but he’s not.
463
00:27:08,200 –> 00:27:12,400
So busy outside.
The realm of his family that he
464
00:27:12,400 –> 00:27:17,700
didn’t passion eyes, his own
family and here’s the evidence
465
00:27:17,700 –> 00:27:19,800
of, you know, gospel
Proclamation and a beautiful
466
00:27:19,800 –> 00:27:24,700
form his daughters Was so
enraptured with the truth.
467
00:27:24,700 –> 00:27:29,200
They dedicated themselves to
serving God Beyond marriage.
468
00:27:29,900 –> 00:27:33,500
They weren’t married.
And they were devoted to the
469
00:27:33,500 –> 00:27:37,900
truth.
I guess that’s a blessing.
470
00:27:37,900 –> 00:27:40,300
I’m not quite sure.
I sort of picture myself, you
471
00:27:40,300 –> 00:27:42,700
know, the birth of the fourth
daughter, and someone tells
472
00:27:42,700 –> 00:27:45,700
Phillip it’s another daughter.
And he says, I’ve already got
473
00:27:45,700 –> 00:27:50,500
three, but four daughters, go
over son and I’m not quite sure
474
00:27:50,500 –> 00:27:52,700
in family life where daughters
were, the daughters are easier
475
00:27:52,700 –> 00:27:54,800
to bring up than Sons.
I’m not quite sure.
476
00:27:55,000 –> 00:27:56,800
Family.
Life doesn’t always necessarily
477
00:27:56,800 –> 00:28:00,100
go the way we think it will go,
but I just think it’s very
478
00:28:00,100 –> 00:28:03,900
wonderful that Philip here.
The Avengers was able to involve
479
00:28:04,000 –> 00:28:07,000
his daughters, his family in
Truth and certainly that
480
00:28:07,000 –> 00:28:10,500
positive spirit that he had as
an individual carried through to
481
00:28:10,500 –> 00:28:12,100
those that were very close to
him.
482
00:28:13,300 –> 00:28:16,200
Well, verse 10, of course,
there’s an introduction to
483
00:28:16,200 –> 00:28:19,100
another man.
Verse 10 says, we tarry there,
484
00:28:19,100 –> 00:28:22,600
many days and there came from
Judea a certain Prophet named
485
00:28:22,600 –> 00:28:25,500
agabus.
Why agabus I mean this for
486
00:28:25,700 –> 00:28:30,700
prophetesses here but surely
could have explained to the
487
00:28:30,708 –> 00:28:33,700
Apostle Paul what the future
held for him.
488
00:28:35,900 –> 00:28:39,000
And in fact, the Apostle, Paul
already knew that in a sense,
489
00:28:39,000 –> 00:28:42,200
because if you look across the
page, ship to 20 and verse 22.
490
00:28:42,200 –> 00:28:46,900
And 23, Paul says, behold I go
Bound in the spirit to Jerusalem
491
00:28:46,900 –> 00:28:50,400
not knowing the things that
before me save the Holy Spirit
492
00:28:50,400 –> 00:28:53,800
Witnesses in every city that
bonds and afflictions are white
493
00:28:53,800 –> 00:28:57,400
or abide.
Me and Paul already knew that.
494
00:28:57,400 –> 00:29:01,200
So why send agabus here in verse
10?
495
00:29:01,200 –> 00:29:05,500
Well, because agabus was an old
friend of the Also pulls back in
496
00:29:05,500 –> 00:29:09,400
Action, he’s mentioned back in
Acts 11 and verse 28, ten years
497
00:29:09,400 –> 00:29:12,700
ago.
He warned of a famine that was
498
00:29:12,700 –> 00:29:16,800
going to Encompass Jerusalem and
obviously impact on the Widow’s.
499
00:29:17,400 –> 00:29:19,400
The brothers and sisters there
in Jerusalem.
500
00:29:19,700 –> 00:29:23,400
And the record back there, says
that Paul and Barnabas who were
501
00:29:23,400 –> 00:29:26,900
members of the Antioch, Ecclesia
came to Jerusalem because I just
502
00:29:26,900 –> 00:29:30,000
taken up a collection, they came
down to Jerusalem and handed
503
00:29:30,000 –> 00:29:33,600
that over to the Jerusalem.
Ecclesia that was ten years ago
504
00:29:33,700 –> 00:29:36,700
and Here is agabus again, and
now very beautifully.
505
00:29:36,800 –> 00:29:41,300
Paul is bringing a large
donation from all the Ecclesia
506
00:29:41,300 –> 00:29:45,200
as with the Brethren to the poor
brothers and sisters there in
507
00:29:45,200 –> 00:29:47,600
Jerusalem.
Paul in one sense is circling,
508
00:29:47,800 –> 00:29:50,700
he’s completing the task.
He set himself to do.
509
00:29:50,700 –> 00:29:54,500
Because in some senses, he was
the instigator of perhaps, some
510
00:29:54,500 –> 00:29:57,600
of the issues that those widows
would have had to experience in
511
00:29:57,600 –> 00:30:01,900
Jerusalem because Paul carted
off many of the brothers In the
512
00:30:01,900 –> 00:30:04,800
truth prior to his conversion.
So there was obviously a
513
00:30:04,808 –> 00:30:07,700
practical flow on of the
difficulty that he created.
514
00:30:07,700 –> 00:30:11,200
So, cycling around here is
agabus again, and Paul is coming
515
00:30:11,200 –> 00:30:13,400
to complete.
The task that he set himself to
516
00:30:13,400 –> 00:30:17,000
do.
Well after this as we know
517
00:30:17,000 –> 00:30:22,200
agabus takes his his belt and
binds it and the record is that
518
00:30:22,300 –> 00:30:26,400
everybody was upset in verse 12.
When we heard these things we
519
00:30:26,400 –> 00:30:29,100
and they have that place is Paul
don’t go to Jerusalem.
520
00:30:30,300 –> 00:30:35,300
And Paul says, in verse 13, what
may need to weep and break my
521
00:30:35,300 –> 00:30:39,000
heart.
Just think of that situation.
522
00:30:39,100 –> 00:30:42,200
Here’s dr.
Luke here’s these Faithful Men
523
00:30:42,200 –> 00:30:44,900
to the traveled with the Apostle
Paul for many, many weeks,
524
00:30:45,600 –> 00:30:48,900
encouraging talking to
collecting.
525
00:30:49,800 –> 00:30:53,400
And now, all of them are
displaying strong emotion.
526
00:30:53,400 –> 00:30:55,000
It’s going to pull.
Don’t go Paul.
527
00:30:55,000 –> 00:30:59,400
This is not a good decision.
And there’s these strong
528
00:30:59,400 –> 00:31:03,900
emotional endearments weeping
breaking my heart.
529
00:31:03,900 –> 00:31:05,100
There’s a lot of pressure on
Paul.
530
00:31:05,100 –> 00:31:06,800
Basically.
The brothers were saying, take
531
00:31:06,800 –> 00:31:08,800
it.
Easy pull, take it easy.
532
00:31:10,800 –> 00:31:13,800
It was almost a pattern here.
We’ll there is a pattern between
533
00:31:13,800 –> 00:31:16,800
the the last few hours of the
Lord’s life, as he began in the
534
00:31:16,800 –> 00:31:19,100
upper room and worked his way
through to the cross.
535
00:31:19,200 –> 00:31:23,200
It almost parallels here.
Thus this experience with the
536
00:31:23,200 –> 00:31:28,200
Apostle Paul and you remember it
was Peter Peter, the record says
537
00:31:28,200 –> 00:31:32,500
it took him and he began to
rebuke Jesus saying, be it far
538
00:31:32,500 –> 00:31:35,400
from the Lord.
This shall not be up to because
539
00:31:35,400 –> 00:31:38,600
Jesus said he is going to
Jerusalem and Peter says in the
540
00:31:38,608 –> 00:31:41,200
Greek Lord, take pity on
yourself.
541
00:31:42,100 –> 00:31:45,400
Take pity on yourself in the
Lord knowing where he could go
542
00:31:45,400 –> 00:31:46,900
with that.
Thought process, cabinet
543
00:31:46,900 –> 00:31:49,500
immediately and rebuked.
Peter and said, no, I’m
544
00:31:49,500 –> 00:31:52,800
determined to go to Jerusalem.
This almost an interplay of that
545
00:31:52,800 –> 00:31:58,500
whole circumstance here.
And, in fact, verse 24, it’s
546
00:31:58,500 –> 00:32:00,300
almost an echo.
The words of the Lord Jesus
547
00:32:00,300 –> 00:32:02,600
Christ.
Isn’t verse 24 of chapter, 20,
548
00:32:02,900 –> 00:32:06,600
chapter 20, verse 24.
Paul says, None of these things
549
00:32:06,600 –> 00:32:09,100
move me.
I don’t count my life.
550
00:32:09,100 –> 00:32:13,000
Dear unto myself, I’m going to
finish my course with joy and
551
00:32:13,000 –> 00:32:15,600
the ministry that I’ve received
the Lord Jesus Christ.
552
00:32:15,700 –> 00:32:19,700
Paul is going to Jerusalem to
finish his course with joy and
553
00:32:19,700 –> 00:32:22,000
was the Lord Jesus Christ and
you exactly the same.
554
00:32:22,100 –> 00:32:25,800
He told Peter get behind me.
And then in his final moment,
555
00:32:25,800 –> 00:32:29,000
Lord receive my spirit and that
was said with joy.
556
00:32:29,000 –> 00:32:32,500
It was the completion of that
task there in Jerusalem.
557
00:32:33,700 –> 00:32:36,400
Well, you know, this causes bit
of a problem because you know,
558
00:32:36,400 –> 00:32:39,800
was Paul being silly about this.
I mean, he’s been warned in
559
00:32:39,800 –> 00:32:42,000
every city that this is going to
happen.
560
00:32:43,900 –> 00:32:46,900
Well, they were warning, Paul.
They were just pre-empting Paul
561
00:32:46,900 –> 00:32:49,400
that this would not be an easy
situation.
562
00:32:50,300 –> 00:32:54,000
Paul wasn’t actually forbidden
of the spirit itself because
563
00:32:54,000 –> 00:32:57,900
I’ll give you the chapter where
he was Acts 16, Verse 6.
564
00:32:57,900 –> 00:33:01,400
And 7 says, you remember the
situation who’s going to go up
565
00:33:01,400 –> 00:33:05,200
into by thinner and to Asia, and
the record says, he was
566
00:33:05,200 –> 00:33:07,800
forbidden of the spirit to
preach in Asia.
567
00:33:07,900 –> 00:33:10,700
He has saved to gonna buy thin
air, but the spirit could not
568
00:33:10,700 –> 00:33:12,500
allow it.
So, there’s a situation where
569
00:33:12,500 –> 00:33:16,600
that was very, very clear, what
these prophets and the message
570
00:33:16,600 –> 00:33:19,700
is saying, is Paul, if you
continue to Jerusalem, life is
571
00:33:19,700 –> 00:33:22,500
going to get Difficult for you.
It’s going to be very difficult.
572
00:33:23,200 –> 00:33:25,100
There are saying be prepared,
you know, that’s the same
573
00:33:25,100 –> 00:33:26,900
advice.
We give young people isn’t as
574
00:33:26,900 –> 00:33:28,800
they set out on the course of
life.
575
00:33:29,300 –> 00:33:32,600
And as they’re baptized, we
don’t we don’t just say them
576
00:33:32,600 –> 00:33:34,600
what, you know, life in the
truth is going to be wonderful.
577
00:33:34,600 –> 00:33:37,000
It’s going to be a garden of
roses.
578
00:33:37,100 –> 00:33:39,800
Everything will smooth out,
you’ll become wealthy, you’ll
579
00:33:39,800 –> 00:33:41,700
have a great job.
We don’t say any of that, of
580
00:33:41,700 –> 00:33:44,300
course, when our young people
are baptized or they’re going
581
00:33:44,300 –> 00:33:46,000
through tradition, we say to
them.
582
00:33:46,000 –> 00:33:49,200
Look, this is a big decision.
It’s a fantastic decision.
583
00:33:49,200 –> 00:33:52,400
It’s a wonderful Decision but
realize that you will have
584
00:33:52,400 –> 00:33:55,500
problems that you need to do
with, and that’s exactly what is
585
00:33:55,500 –> 00:33:59,200
happening here.
Well pull.
586
00:33:59,200 –> 00:34:02,000
I guess could have retracted.
He could have said look, yeah,
587
00:34:02,000 –> 00:34:04,100
sure enough.
I’m not going to Jerusalem you
588
00:34:04,100 –> 00:34:08,100
guys continue on the way with
the donation, but the Apostle
589
00:34:08,100 –> 00:34:12,699
Paul knowing the value of
Fellowship, wanted to personally
590
00:34:12,699 –> 00:34:15,699
go to Jerusalem and give this to
the Ecclesia.
591
00:34:16,199 –> 00:34:19,699
He was not unconnected by the
personal problems that others
592
00:34:19,699 –> 00:34:22,300
were facing and perhaps which he
originally had been a
593
00:34:22,308 –> 00:34:26,800
contributor So Paul’s mission in
life, wasn’t just simply to
594
00:34:26,800 –> 00:34:29,400
preach the gospel.
We might have imagined that it
595
00:34:29,400 –> 00:34:33,400
was also to take personal care
of brothers and sisters that
596
00:34:33,400 –> 00:34:37,100
were struggling.
I wonder whether you know, we
597
00:34:37,100 –> 00:34:40,800
need to do a sort of a recap on
our own laws, their own attitude
598
00:34:41,000 –> 00:34:43,000
as to what is our level of
service.
599
00:34:44,600 –> 00:34:47,100
Sometimes when we hear a person
is going through a difficult
600
00:34:47,100 –> 00:34:48,500
time.
We think, you know what, I’ll do
601
00:34:48,500 –> 00:34:50,800
something Brave.
I’ll reach for my phone and send
602
00:34:50,800 –> 00:34:53,699
an SMS message and that’s all we
ever do.
603
00:34:55,199 –> 00:34:58,200
And then we say, look, you know,
I find it difficult to get to
604
00:34:58,207 –> 00:35:01,100
the meeting.
I know I can’t get into an
605
00:35:01,100 –> 00:35:03,900
air-conditioned car and I can’t
go to an air-conditioned Hall
606
00:35:03,900 –> 00:35:06,900
and I can’t sit at the meeting.
I’d rather recline on my couch,
607
00:35:08,200 –> 00:35:11,300
you know, we need to maybe recap
and rethink about our lives and
608
00:35:11,300 –> 00:35:14,200
what our attitude is to one
another.
609
00:35:14,800 –> 00:35:17,400
For Paul, it was about personal
commitment, was about
610
00:35:17,400 –> 00:35:21,400
one-on-one, was kept caring for
his brothers and sisters, and
611
00:35:21,400 –> 00:35:27,000
you notice across the page in
verse 16, His brothers went from
612
00:35:27,000 –> 00:35:30,300
caesarea, they were so connected
to Paul.
613
00:35:30,500 –> 00:35:33,300
They were so supportive of all
they didn’t say see you, Paul
614
00:35:33,300 –> 00:35:35,700
best of luck in Jerusalem.
No.
615
00:35:36,000 –> 00:35:40,800
Verse 16 says, they’re went with
us certain of the Disciples of
616
00:35:40,800 –> 00:35:44,000
caesarea.
That’s 100 case.
617
00:35:45,200 –> 00:35:50,500
It’s a 23 hour walk.
So they were, they were
618
00:35:50,508 –> 00:35:52,700
definitely once Paul made the
decision, they were coming
619
00:35:52,700 –> 00:35:56,700
alongside Paul and so we walk
with you through this difficult
620
00:35:56,700 –> 00:36:02,200
time and then the record says,
they conducted Paul 21.
621
00:36:02,600 –> 00:36:04,000
The King James is not quite
correct.
622
00:36:04,000 –> 00:36:07,700
It’s not brought with them.
It’s they conducted Paul to one
623
00:36:07,700 –> 00:36:09,800
nation of Cyprus and old
disciples.
624
00:36:09,800 –> 00:36:12,900
He came and he stopped with
Nason who was in Jerusalem.
625
00:36:13,900 –> 00:36:15,700
Comment, there is he’s an old
disciple.
626
00:36:15,900 –> 00:36:19,400
Different translation says one
of the first disciples This is
627
00:36:19,400 –> 00:36:23,300
believed that since the early
days Rotherham says and early
628
00:36:23,400 –> 00:36:26,200
disciple.
So he is perhaps an original
629
00:36:26,200 –> 00:36:30,300
convert prior to the crucifixion
of the Lord Jesus Christ, and
630
00:36:30,300 –> 00:36:33,900
brother, mate nation is still
faithful.
631
00:36:35,300 –> 00:36:37,900
He’s an early disciple.
He’s an old disciple little
632
00:36:37,900 –> 00:36:40,600
phrase that I’ve got here.
It says, don’t grow cold, as you
633
00:36:40,600 –> 00:36:43,800
grow old little bit of poetry.
All right.
634
00:36:43,800 –> 00:36:47,100
Don’t go cold as you grow old.
You know, that’s easy to do.
635
00:36:48,800 –> 00:36:52,000
There is someone that got old
and they got cold that Solomon
636
00:36:52,000 –> 00:36:56,400
in First Kings 11 and verse 4,
it says when Solomon was old his
637
00:36:56,400 –> 00:36:59,400
wives turned, his heart away to
other gods and his heart wasn’t
638
00:36:59,400 –> 00:37:02,800
wholly devoted to Yahweh.
He’s got his was David’s, got
639
00:37:02,800 –> 00:37:04,700
old and you know things got a
little bit more.
640
00:37:05,100 –> 00:37:09,800
Got to be cold.
But this disciple here was a
641
00:37:09,800 –> 00:37:14,300
disciple of long-standing and
Paul came into his house.
642
00:37:15,700 –> 00:37:20,100
I would imagine Paul valued very
highly, the status of this older
643
00:37:20,100 –> 00:37:22,900
brother.
Now we’ve talked about different
644
00:37:23,000 –> 00:37:28,400
brothers and sisters.
We talked about in verse 5 those
645
00:37:28,400 –> 00:37:34,300
that were very supportive of the
of the work that the Apostle
646
00:37:34,300 –> 00:37:37,300
Paul was doing.
We’ve talked about those who are
647
00:37:37,308 –> 00:37:40,200
enthusiastic in verse 8, like
Philip the Evangelist and his
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00:37:40,200 –> 00:37:41,600
daughters.
We’ve talked about, those are
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00:37:41,600 –> 00:37:46,700
emotional and verse 13 but
they’re here in this This is an
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00:37:46,700 –> 00:37:51,300
older brother Who provided
encouragement in his consistent
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00:37:51,300 –> 00:37:56,200
and faithful example.
You’ve got brothers and sisters.
652
00:37:56,200 –> 00:37:58,300
The like that in your Oakley.
Who I know that we spoke to
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00:37:58,300 –> 00:38:00,900
Brother, David this morning.
I mean, these these are our
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00:38:00,900 –> 00:38:03,500
older brothers and sisters, who
have gone through very
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00:38:03,500 –> 00:38:07,400
difficult, times are such an
encouragement for all of us.
656
00:38:07,400 –> 00:38:11,900
We respect and we honor them.
And the Apostle Paul did exactly
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00:38:11,900 –> 00:38:15,900
the same.
And so we note in verse 17, when
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00:38:15,900 –> 00:38:20,200
we were come to Jerusalem, the
brothers received us, gladly
659
00:38:20,200 –> 00:38:25,400
word received dam is the Greek
word to welcome with open arms.
660
00:38:26,100 –> 00:38:30,300
Same word is used to Simeon in
Luke 22 verse 28.
661
00:38:30,300 –> 00:38:34,300
When the baby Jesus came in and
simply and welcome that.
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00:38:34,300 –> 00:38:39,300
He’d been waiting for a lifetime
to meet the Lord’s Christ and he
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00:38:39,308 –> 00:38:41,500
took him in his arms.
That’s that word day.
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00:38:43,000 –> 00:38:47,000
They welcomed him gladly and you
know, in fact that would gladly
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00:38:47,000 –> 00:38:48,300
in the Greek is very
interesting.
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00:38:49,300 –> 00:38:51,500
Ask me knows only one other
occur.
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00:38:51,500 –> 00:38:54,000
If you bethink the word, gladly
occurs, right through the New
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00:38:54,000 –> 00:38:56,000
Testament.
Would you know, only one other
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00:38:56,000 –> 00:38:59,800
occurrence Acts 2 verse 41
talking about the Ecclesia.
670
00:39:00,200 –> 00:39:04,200
It says then they gladly
received his word were baptized
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00:39:04,300 –> 00:39:07,500
3000 in one day.
What a buzz, you know, what an
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00:39:07,500 –> 00:39:10,300
atmosphere there were people
that receiving the truth.
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00:39:10,300 –> 00:39:14,000
Gladly And Hell reassuring for
the Apostle.
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00:39:14,000 –> 00:39:16,400
Paul to come all the way to
Jerusalem and find that they
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00:39:16,408 –> 00:39:18,900
were Brethren embracing him with
gladness.
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00:39:21,200 –> 00:39:23,700
So what do you think?
Brothers and sisters when you
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00:39:23,700 –> 00:39:27,900
think of the word Fellowship?
When you think of the word,
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00:39:28,000 –> 00:39:29,400
what?
We only think of the word of God
679
00:39:29,500 –> 00:39:36,900
is it is it that term gladness
Sometimes we get weighed down
680
00:39:36,900 –> 00:39:39,100
with the pressures of the
difficulties of life and maybe
681
00:39:39,100 –> 00:39:41,700
that dissipates a little bit,
but I think we need to have that
682
00:39:41,700 –> 00:39:45,200
reassurance.
That we are so glad that we have
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00:39:45,200 –> 00:39:47,400
the word of God.
Does nothing else out there
684
00:39:47,400 –> 00:39:51,200
2020?
If nothing else has proved to us
685
00:39:51,400 –> 00:39:54,800
that that world is vaporous and
there’s nothing for us.
686
00:39:54,900 –> 00:39:58,400
We are so glad that we have the
word of God that we can cling to
687
00:39:58,500 –> 00:40:01,500
and hold onto and encourage one
another in because there’s a
688
00:40:01,508 –> 00:40:05,100
better future that’s very, very
close around a corner and how we
689
00:40:05,300 –> 00:40:08,800
Cheering for Paul that they were
brothers that had that attitude.
690
00:40:11,500 –> 00:40:14,800
And so we come to the emblems
and our minds reflect on the
691
00:40:14,800 –> 00:40:21,600
parallel between Jesus Christ,
and the Apostle Paul, our Lord
692
00:40:21,600 –> 00:40:23,400
was quite sorrowful in the upper
room.
693
00:40:25,100 –> 00:40:27,800
Just as these Elders that we
talked about the Elders of
694
00:40:27,800 –> 00:40:31,500
Ephesus wept, and they were
quite sorrowful that they would
695
00:40:31,500 –> 00:40:37,800
see Paul’s face no more.
And our Lord began a journey
696
00:40:37,800 –> 00:40:40,900
from the upper room that would
eventually lead to his arrest
697
00:40:40,900 –> 00:40:44,500
and his death.
And he said to the men in the
698
00:40:44,500 –> 00:40:47,300
upper room, he said I’ve had
such desire.
699
00:40:47,300 –> 00:40:51,400
This is the moment that is
really important for me with
700
00:40:51,400 –> 00:40:55,000
desire.
Have I desired to have this time
701
00:40:55,000 –> 00:40:58,900
with you before I suffer and
that’s this time we have here
702
00:40:58,900 –> 00:41:00,500
Brothers.
This is we don’t know what we’re
703
00:41:00,500 –> 00:41:04,300
going to face next week at all.
And I think 2020 is made us
704
00:41:04,300 –> 00:41:06,000
realize that we never know
what’s around the corner.
705
00:41:06,600 –> 00:41:12,500
What an important moment for us
to have this time together these
706
00:41:12,500 –> 00:41:16,100
moments of fellowship and then
as we know the Lord left the
707
00:41:16,100 –> 00:41:19,200
upper room and he’s headed to
the cross and Peter tries to
708
00:41:19,200 –> 00:41:23,000
stop in and dissuade him from
going down that direction but
709
00:41:23,000 –> 00:41:27,200
the Lord’s answer was not my
will but thine be done.
710
00:41:28,300 –> 00:41:29,900
Exactly the same.
As the words.
711
00:41:29,900 –> 00:41:33,700
At the end of verse 14 there,
the will of the Lord be done.
712
00:41:35,500 –> 00:41:37,800
So, we gather this morning
brothers and sisters, not
713
00:41:37,800 –> 00:41:39,700
knowing what the journey is
ahead.
714
00:41:40,300 –> 00:41:43,800
But surely we’re thankful the
company of each other and for
715
00:41:43,800 –> 00:41:47,600
the input that we have and
occlusal life, the joy and the
716
00:41:47,600 –> 00:41:50,600
value of fellowship and
together, we await that great
717
00:41:50,600 –> 00:41:54,600
day when we will receive the
Lord in our arms.
718
00:41:55,600 –> 00:42:01,600
Open Arms, arms of gladness.
And joy, that finally, there is
719
00:42:01,600 –> 00:42:05,200
a resolution and there is a
solution and an understanding to
720
00:42:05,200 –> 00:42:07,300
everything that we’ve gone
through in life.
721
00:42:08,300 –> 00:42:13,300
So let us together in
Fellowship, celebrate that as we
722
00:42:13,300 –> 00:42:17,500
eat bread and as we drink wine
and may our heavenly father, be
723
00:42:17,500 –> 00:42:19,900
with you all in this coming
week, may bring the return of
724
00:42:19,900 –> 00:42:24,600
our Lord Jesus Christ and then
the experience of unending Joy.
725
00:42:39,300 –> 00:42:41,500
Thank you for listening to the
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726
00:42:41,500 –> 00:42:44,300
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727
00:42:44,308 –> 00:42:46,500
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00:42:46,700 –> 00:42:49,300
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00:43:00,700 –> 00:43:02,700
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