196: Joni Mannell – The Lord Shall Descend With A Shout

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Welcome to good for selfie and
talks.

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I’m Levi and I’m Chris and I’m
Brian, thank you for joining us

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this week.
On this podcast, we select one

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taco week to help us get the
Bible in our daily news feed.

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We post a new episode of the
start of each week with a short

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intro.
Hand to kind of set the stage

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for the talk.
You’re about to listen to and

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now let’s talk more about this
week’s talk.

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This week’s talk is by Brother.
Johnny monell.

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The title is, the Lord shall
descend with a shout and it was

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his first talk from the swannack
by the weekend in England.

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In May 21 hits the stock
Explorer is kind of the concept

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of shouting using this quote,
from first Thessalonians it

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explores.
I’d say, the urgency of Our Hope

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and the how much we need to
react to this as if we are being

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shouted out.
Now based on the shout, that is

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coming which will be the
beginning of the Resurrection.

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This is very encouraging.
And I love brother Johnny’s

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style.
He kind of has a, you can tell

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he gets in kind of a oh, a mode
or a Zone, which is very

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enjoyable to listen to.
And and this was a very

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encouraging class.
This was a suggestion and thank

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you to the person that sent this
talk in.

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It’s also important to note that
the recording is cut off, just

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the beginning.
So you’re kind of jump in at the

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beginning of his introduction
story, but I think you get you

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don’t feel you miss anything.
So here is brother Johnny

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Mandel, the Lord shall assemble
the show, we’re going to face

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with our kids at the moment
where when we share with the

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tend not to come, I say
wistfully it’s a phase because

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I’m not sure it was ever
different and I suspect it’s

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probably not going to change and
in fact a reflection even the

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dog responds.
Similarly, I noticed that they

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come when the call is for
something they really want,

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right?
I’m not gonna say for example

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because I might embarrass the
family but, you know, come for

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this and all of a sudden there’s
a stampede from the garden as

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they race for the thing.
If it’s come for dinner, or can

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you please come inside your room
as I’m hoping, it’s not a

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unique.
Experience takes about 10,

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shouts as the volume gradually
increases, and the energy level

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rises, and the response becomes
diminishing with every volume

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increase.
And as ever it, Sometimes in

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these moments, you see a
microcosm of kind of human life,

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right?
This is sometimes how we can be

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with the voice of the Lord
Jesus, isn’t it?

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We’re not always as quick to
respond in the same way that our

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kids aren’t always as quick to
respond.

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As we would we would like Under
Jim princess, these words have

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always been powerful.
If you think about the very way,

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scripture opens.
And you read Genesis chapter

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one, there, you’re left with
without any doubt at all.

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As to what the creative spark
was that brought everything into

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being.
There’s no doubt about it, is

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that it wasn’t chemistry or
biology or physics.

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It was.
And God said, Ten times there in

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Genesis chapter one, we’re just
as you begin opening you know

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it’s like a classic novel, isn’t
it?

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You open at the first page is
got to grip you and God wants to

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present himself to you on the
very opening of the first roll.

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This is how it’s going to work
my voice.

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My words are exceedingly
powerful.

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And God said let there be light
and there was and God said let

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the waters be separated from the
dry land and it on this and God

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said, let the let the CC Teem
with living creatures and it was

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and God said 10 times, there’s
no question is there?

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And of course it was an
important statement.

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As you begin opening, the first
scroll, because there’s a lot

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Scrolls that we’re going to
follow that, we’re going to

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document your dealings with
humans throughout history and

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lay out his plan in words.
And those words had the

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capability, the potential, the
power to change and to create

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and to ignite words, have always
been very powerful and

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especially when they are God’s
words.

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Can any of you remember, how
this is test your Sunday school

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proofs?
Now, without looking at it, can

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you remember how Hebrews chapter
11 we gaze?

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Come on, gives somebody starts
off.

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Faith is the substance of things
hoped for the evidence of things

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not to see right as verse 1.
He remember verse 2, I don’t

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write the elders obtained, a
good report, we’re getting less

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down the popular proofs now.
And if we remember verse 3, For

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by faith, we believe that the
world was made by the word of

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God.
Have you ever wondered why?

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When the writer beginning that
chapter, which is so famous,

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isn’t it of all these people?
This was the opening sequence by

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faith.
The elders obtained, a good

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report.
And by faith, we believe that

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the worlds were made by the word
of God, and now he’s going to

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move on to say, well, I’m voice
safe in York and by faith, Noah,

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and by faith Abraham and so on
and so on.

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And the point, the Apostle
wanted to make was remember that

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creative spark that happened in
Genesis when God said and it was

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done there was a there was a
deep-seated lesson wrapped up in

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that philosophy that was what
God did to Creation.

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He wants to do to you.
The way God speaks he wants

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something to happen.
He wants that creative energy to

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be translated into action and by
faith, we believe that the

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worlds were made by the word of
God, so that things which are

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made are not certain things
which are seen are not made of

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things which do appear by faith.
Enoch and one is going to go on

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to give you now is a catalog of
people who followed that

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creative model, God spoke, and
it was done.

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So when God said to Enoch, he
believed it and he did it.

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And when God said to Noah, Noah
to build an ark for the saving

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of your house, Noah did it.
There was a creative spark from

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God’s word and there was a
response and that’s what we’re

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to learn.
I mean we’re broad brush now

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aren’t we from Genesis chapter 1
God said and it was done and the

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one thing that tends not to
happen.

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So instinctively where you God
speaks is that human beings

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become into the image of God.
When God said, let there be

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light, there was when God said,
let us make man in our image and

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after our likeness, The process
took a little longer.

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And in fact it’s not quite done,
is it?

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because the only thing that
doesn’t respond as instinctively

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as everything else in creation,
To the voice of God is you mean?

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It’s the great irony, isn’t it?
That the one Pinnacle of God’s

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creation doesn’t as naturally
inherently automatically Behave

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in a way, that is a natural
consequence of the creative word

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with, which it was made by God
in the beginning.

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And that’s why this word is laid
out before us, isn’t it?

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This word is able to make you
wise unto salvation.

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This word is enabled to embed
itself in the recesses of your

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hearts and minds and to create
change.

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And to gradually slowly turn it
into men and women in the image

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and after the likeness of God
himself, and it’s the reason in

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a way, it, isn’t it?
Why?

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When John introduces us to the
Lord, Jesus Christ, at the

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beginning of his gospel, he
describes him as the word made

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flesh.
Doesn’t he, and he’s taking you

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right back to Genesis again,
isn’t he said, I want you to now

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see that creative process in the
life of a man.

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You have seen that before in
quite the way, you’re now going

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to see it in the Lord Jesus
Christ, that when God said, let

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there be light and there was I
want you to see now says John

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what that looks like when God
said to the Lord Jesus Christ,

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you know, and spoke to him and
filled him with his word.

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What that look like in action.
And John now is going to present

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the Lord Jesus Christ.
In this way, we should come with

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me to John’s gospel chapter 6,
because the Lord Jesus himself.

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Now is presented by John here as
one.

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Who when he speaks that?
What that word is powerful and

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and gives life John chapter 6.
And you remember the occasion

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here.
This is the end of the discourse

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after the feeding of the 5000
and these are the words of the

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Jesus Christ, John 656, he who
eats my flesh and drinks.

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My blood abides in me.
And I in him as the living,

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father, sent me and I live by
the father.

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So he that eats me, even he will
live by me.

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This is the bread which came
down from heaven, not as your

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father’s did.
Eat Manna and a dead.

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He that eats of this bread shall
live forever as very challenging

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statement.
The Lord Jesus Christ.

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He’s using these extraordinary
multiple metaphors about Eating

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his flesh and the bread from
heaven.

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And in fact, in first 60, it
says many of his disciples when

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they heard this said, this is a
hard saying who can hear it?

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But then Jesus goes on to say,
verse 62, what in?

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If you will see the son of man
Ascend of where he was before,

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It’s the spirit that quickens
makes you alive.

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The flesh profits.
Nothing the words that I speak

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unto you.
They are spirit and they are

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Life.
As a beautiful thing that is

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there.
That’s that’s why we’re here,

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isn’t it?
Because the words of the Lord

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Jesus Christ and not just
interesting They all

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interesting.
But that their intention there,

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they’re driving force is to
instill life.

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And you might think yourself of
already got my life you know,

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I’m here and breathing the
heart’s pumping.

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Clearly, Jesus means something
more than what you’ve got

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already.
There is a, there is an essence

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of life that can that can be
attained by the embracing of the

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power of the word of the Lord
Jesus Christ.

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That the Lord Jesus wants to
wants to convey here.

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Now, it’s worth just thinking
about this word life for a

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moment to make sure we’ve
really, we’ve really understood

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it because particularly the Lord
Jesus uses it because There’s

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just one the word here in the
English.

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For these Greek words that are
being used by the Lord Jesus

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Christ, but more than that,
Never mind.

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We’re here, because we can look
at ourselves.

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There’s more than one Greek
words.

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Let’s just look at them.
The first time they appear

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actually on the lips of the Lord
Jesus Christ.

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Can we me to Matthew chapter 6?
25, you know this verse

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therefore I say unto you take no
thought for your life what you

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will eat or what you will drink,
nor yet for your body, what you

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will put on is not the life more
than food and the body more than

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Raymond’s.
There’s any know, they, the

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Greek word that Jesus is using
here that’s translated in

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English life.
Little bit of Greek psyche right

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from where we get the word
psyche.

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Okay?
So this is the Greek word psyche

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in, you’ll discover in the next
10 seconds.

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I’m not a Greek specialist.
So I’ve already of the limits

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here and the word is it’s used
by the Lord Jesus Christ here.

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As you can still see, coming
from the context here is not

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talking necessarily about our
spiritual life here.

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Is he take no thought for your
life, what you will eat, or what

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you will drink, or for your
body?

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What you put on the, the life is
more than food and the body.

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More than raiment and the Greek
word Jesus used here.

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Was this word psyche and he’s
talking here about the more

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physical aspects of our life,
isn’t he?

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That we ought not to be worrying
about life ought to be more than

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these things and all your foods
to do for the next chapter to

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see again, an English word life
but it completely different word

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you By the Lord Jesus Christ.
Mostly chapter 7.

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Again verse you’ll know really
well.

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First 30, enter in at the strait
gate for wide is the gate and

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Broad is the way that leads to
destruction and many there.

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Be that go in there at Because
Strait is the gate and narrow is

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the way which leads to life.
And few there.

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Be that find it.
Totally different words here.

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00:14:34,900 –> 00:14:36,700
Still translated life in
English.

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00:14:36,700 –> 00:14:38,300
Anybody know the Greek word
here.

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00:14:39,500 –> 00:14:44,000
This is Zoe.
Okay, so if we got 30 minutes

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00:14:44,000 –> 00:14:47,600
here, lovely words.
I’m pretty much on every

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00:14:47,600 –> 00:14:50,100
occasion.
This word is used by the Lord

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00:14:50,100 –> 00:14:52,000
Jesus Christ.
You can tell the essence of

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00:14:52,000 –> 00:14:55,500
this, yeah.
That those who find the narrow

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00:14:55,500 –> 00:14:58,800
gate discovered that it leads to
life.

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00:14:59,400 –> 00:15:02,000
And this word means eternal
life.

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00:15:02,000 –> 00:15:05,600
It means the quality of life
that goes beyond what you eat or

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00:15:05,600 –> 00:15:07,600
drink or the clothes that you
wear.

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00:15:07,900 –> 00:15:13,400
This is the kind of life that
the Lord Jesus wants to fill us

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00:15:13,400 –> 00:15:18,500
with, and to give us by Word.
If we are willing to listen to

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00:15:18,500 –> 00:15:21,800
it and I don’t remember in John
6 where we were a moment ago

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00:15:21,800 –> 00:15:25,900
when when that discourse ended
Jesus said to the disciples

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00:15:25,900 –> 00:15:29,000
will.
You also go away and remember

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00:15:29,000 –> 00:15:33,600
how Peter responded to the Lord?
He said, Lord to whom, shall we

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00:15:33,600 –> 00:15:36,900
go?
You have the words?

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00:15:38,000 –> 00:15:42,800
Of eternal life.
If ever, you ever think that

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00:15:42,800 –> 00:15:46,300
Peter was a rash person who
didn’t think about what he said,

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00:15:46,300 –> 00:15:49,300
that’s not a fair representation
about.

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00:15:49,300 –> 00:15:53,100
He was the one person up there,
who fully understood everything

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00:15:53,100 –> 00:15:56,100
Jesus said, Lord to whom, shall
we go?

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00:15:56,100 –> 00:16:01,000
You have the words?
Of eternal life.

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00:16:01,300 –> 00:16:04,800
Will you come with me to John 5
is what just just with that

242
00:16:04,800 –> 00:16:08,700
introduction?
Which took most of the tool is

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00:16:08,700 –> 00:16:13,400
always the case?
Of course, I want us to think

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00:16:13,400 –> 00:16:16,600
now about this Shout with which
the Lord will be saved.

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00:16:18,300 –> 00:16:21,100
What was it, what will it be?
Do you think that the Lord Jesus

246
00:16:21,100 –> 00:16:24,700
Will shout?
And how will you hear it?

247
00:16:25,600 –> 00:16:27,600
How will you feel when you hear
it?

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00:16:28,300 –> 00:16:32,500
And how will you respond?
Will it be like my kids down the

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00:16:32,500 –> 00:16:34,200
garden when they’re being asked
to tell you?

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00:16:34,200 –> 00:16:37,200
They’re rude.
Or will it be the most

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00:16:37,200 –> 00:16:42,300
extraordinary, exciting sound?
You’ve ever heard this?

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00:16:42,300 –> 00:16:46,400
Shout from the Lord Jesus
Christ, the reception here in

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00:16:46,400 –> 00:16:51,000
John 5 because John describes
the resurrection and he

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00:16:51,000 –> 00:16:54,700
describes it in two stages which
when you read it kind of

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00:16:54,700 –> 00:16:58,100
cursorily kind of causes you if
you’re careful a bit of a

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00:16:58,100 –> 00:17:02,700
challenge because if he takes it
into steps, in order to notice

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00:17:02,700 –> 00:17:04,900
this really carefully.
So the first one is in John,

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00:17:04,900 –> 00:17:09,300
5:24 G5.
Verily, verily.

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00:17:09,300 –> 00:17:14,200
I say unto you.
The hour is coming and now is

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00:17:15,000 –> 00:17:19,000
when the dead, shall hear the
voice of the Son of God and

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00:17:19,000 –> 00:17:23,800
they, that hear shall live.
Which Greek word you think of

262
00:17:23,800 –> 00:17:26,000
is?
It’s Zoe.

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00:17:26,200 –> 00:17:28,900
No question here.
This is the life that will

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00:17:28,900 –> 00:17:31,500
happen.
When the dead will hear the

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00:17:31,500 –> 00:17:34,900
voice of the Son of God and you
think yourself, well, when’s

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00:17:34,900 –> 00:17:37,200
that then?
And and of whom is he speaking?

267
00:17:37,300 –> 00:17:39,500
Because all you need to do is
come down, a couple of verses

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00:17:39,700 –> 00:17:41,500
and Jesus almost says the same
things.

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00:17:41,500 –> 00:17:44,600
Again, only this time, it’s a
little different verse 28

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00:17:44,600 –> 00:17:47,600
mobile, not at this, for the
hour is coming in the which all

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00:17:47,600 –> 00:17:51,800
the tire in the graves, will
hear his voice and shall come

272
00:17:51,800 –> 00:17:54,300
forth.
They needed to have done good

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00:17:54,500 –> 00:17:59,900
unto the resurrection of life.
Same Greek word and they that

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00:17:59,900 –> 00:18:03,300
have done evil unto the
resurrection of damnation or

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00:18:03,300 –> 00:18:05,900
judgments.
So two different types of

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00:18:05,900 –> 00:18:08,400
Resurrection happening here.
And I put it to you burn

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00:18:08,400 –> 00:18:10,800
sisters, they’re both.
They both happen in very

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00:18:10,800 –> 00:18:16,900
different time scales.
The first one there in verse 25

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00:18:17,100 –> 00:18:20,600
is the one that you and I have
the opportunity to engage in

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00:18:20,600 –> 00:18:24,000
right now.
And that’s clear to it’s worth

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00:18:24,000 –> 00:18:26,500
just I was going to do it on the
screen but Collins and I’m not

282
00:18:26,500 –> 00:18:30,100
going to fuck around it because
then all the time we got just to

283
00:18:30,100 –> 00:18:31,900
play Spot.
The Difference between the two

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00:18:31,900 –> 00:18:35,500
versus one of the first things
you’ll notice there in verse 25

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00:18:35,500 –> 00:18:38,800
is very, very unsafe to use as
Jesus, the hour is coming.

286
00:18:38,800 –> 00:18:44,500
And now is is here.
Now, when the dead will hear the

287
00:18:44,500 –> 00:18:48,900
voice of the Son of God and
those who hear, not everybody,

288
00:18:49,200 –> 00:18:54,300
those who hear will live and
just look at the Then verse 24,

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00:18:54,300 –> 00:18:57,600
verily, verily, I say unto you,
he who hears my word and

290
00:18:57,600 –> 00:19:02,100
believes on him, who sent me has
everlasting life and will not

291
00:19:02,100 –> 00:19:06,300
come into judgment but has
passed from Death to life and

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00:19:06,300 –> 00:19:07,900
you can see what the Lord Jesus
saying.

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00:19:08,000 –> 00:19:11,700
This Resurrection is happening.
Now this is this lovely use of

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00:19:11,700 –> 00:19:15,200
metaphor in the New Testament
where people who are alive can

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00:19:15,200 –> 00:19:18,200
be described as dead and people
who are dead.

296
00:19:18,200 –> 00:19:22,000
Can be described as being alive.
Oh, Jesus doing just that he

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00:19:22,000 –> 00:19:25,500
said, You who were dead in
trespasses and sins have the

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00:19:25,500 –> 00:19:29,600
opportunity by the power of my
word to be brought to life.

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00:19:29,600 –> 00:19:35,200
Now to be given this sense of
Zoe life fall eternal life, not

300
00:19:35,200 –> 00:19:38,500
in its completeness that would
be done of course until the

301
00:19:38,500 –> 00:19:41,700
ultimate Resurrection but that
Resurrection, no question.

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00:19:41,700 –> 00:19:45,600
If you want to engage in the
second you have to do the first.

303
00:19:45,600 –> 00:19:48,900
You can’t have one without the
other only those who will be

304
00:19:48,900 –> 00:19:52,300
raised and will be with the Lord
forever will be those.

305
00:19:52,600 –> 00:19:55,300
Were brought to life in the Zoe
sense.

306
00:19:55,600 –> 00:20:00,800
Not in the psyche sense.
Hopefully, we’ll be able to

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00:20:00,800 –> 00:20:04,700
engage fully in the second,
which is why he makes the

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00:20:04,700 –> 00:20:08,800
emphasis there in verse 28.
The hour is coming in, which all

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00:20:08,800 –> 00:20:13,700
who are in the graves.
I will hear his voice.

310
00:20:14,400 –> 00:20:15,600
That’s what the Apostle Paul is
talking about.

311
00:20:15,600 –> 00:20:19,900
If this alone isn’t the Lord
will descend with a shout and

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00:20:19,900 –> 00:20:26,100
the dead in Christ will rise.
First There is a Time coming,

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00:20:26,100 –> 00:20:29,400
when all those who are in the
graves will hear his voice and

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00:20:29,400 –> 00:20:33,500
they will come forth some to the
resurrection of life.

315
00:20:34,700 –> 00:20:39,300
And some of the resurrection of
of judgments, you can’t have one

316
00:20:39,300 –> 00:20:42,500
without the other.
And it just shows, you Disney

317
00:20:42,500 –> 00:20:46,800
Princesses how powerful the
voice of the Lord Jesus is.

318
00:20:48,000 –> 00:20:52,000
He commanded the demons to
depart from those who were

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00:20:52,000 –> 00:20:57,300
tormented, Durham with a
commanding word and out there.

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00:20:57,300 –> 00:21:02,200
King He spoke to them in years
he would never heard a thing.

321
00:21:03,300 –> 00:21:04,600
Remember the man to whom the
Lord.

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00:21:04,600 –> 00:21:09,600
Jesus said, if father, be opened
and these ears which had never

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00:21:09,600 –> 00:21:13,200
heard a sound somehow, the voice
of Jesus could penetrate.

324
00:21:13,300 –> 00:21:15,800
Don’t ears that had never heard
anything.

325
00:21:18,200 –> 00:21:24,900
He rebuked the wind and the
waves and they obeyed him and he

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00:21:24,900 –> 00:21:28,600
always raise the dead brother
and sisters with his voice.

327
00:21:31,100 –> 00:21:37,200
The the daughter of gyrus it was
with a word tell if the Kumar he

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00:21:37,208 –> 00:21:43,100
said Remember the Widow, it name
your mum, I say to you he said

329
00:21:43,200 –> 00:21:49,700
arrives, God all Jesus always
raised the dead by speaking with

330
00:21:49,700 –> 00:21:53,400
the power of His voice and the
Creative Energy that was always

331
00:21:53,400 –> 00:21:56,600
there in the word of God.
And in the in the power of God

332
00:21:56,700 –> 00:21:58,800
and did you notice what it says
here in John?

333
00:21:59,900 –> 00:22:05,400
John 14:29, they will come
forth.

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00:22:05,900 –> 00:22:09,500
I want you to notice that that
phrase Brenda sisters because

335
00:22:09,700 –> 00:22:13,200
there is a case study in John’s
Gospel of that very thing being

336
00:22:13,200 –> 00:22:16,400
done in.
John chapter 11, you remember

337
00:22:16,400 –> 00:22:26,000
this occasion?
This was the raising of Lazarus

338
00:22:26,600 –> 00:22:28,900
and I’m going to finish by
suggesting to you brothers,

339
00:22:28,900 –> 00:22:31,300
sisters that this might be the
shan’t.

340
00:22:32,700 –> 00:22:36,000
But the Apostle Paul was
referring to, I think there’s

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00:22:36,000 –> 00:22:37,600
only two occasions were told the
Lord.

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00:22:37,600 –> 00:22:42,400
Jesus raised his voice.
I think only two, I can

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00:22:42,400 –> 00:22:45,200
remember.
And this is one.

344
00:22:46,800 –> 00:22:53,100
When Jesus came to the tomb of
Lazarus verse. 42.

345
00:22:53,100 –> 00:22:57,300
Jesus said to father in prayer,
I knew that you hear me, always.

346
00:22:57,700 –> 00:23:00,600
But because of the people, which
stand by our said that they may

347
00:23:00,600 –> 00:23:05,800
believe that you have sent me
when those he had spoken, he

348
00:23:05,800 –> 00:23:12,200
cried with a loud voice Lazarus.
Come forth.

349
00:23:13,200 –> 00:23:16,100
And that’s exactly what he said
in John chapter 5 was it?

350
00:23:16,100 –> 00:23:18,100
This is the, this is the
evidence.

351
00:23:18,100 –> 00:23:21,700
Now to the Jews that this this
prophecy was going to be made in

352
00:23:21,700 –> 00:23:24,900
reality, that there is a Time
coming, when all who are in the

353
00:23:24,900 –> 00:23:29,100
graves, will hear his voice and
they will come form, and you’re

354
00:23:29,100 –> 00:23:31,800
purposely presents.
Jesus now is standing outside

355
00:23:31,800 –> 00:23:36,400
this to shouting into this to
Lazarus come forth.

356
00:23:39,100 –> 00:23:40,900
And the voice of the Lord.
Jesus Christ.

357
00:23:40,900 –> 00:23:44,400
Princesses was so powerful.
It Could Wake the Dead.

358
00:23:47,200 –> 00:23:52,500
And he who was dead.
Came forth bound hand and foot

359
00:23:52,900 –> 00:23:55,100
with grave clothes and that
lovely burnt sisters.

360
00:23:55,500 –> 00:23:57,800
There’s no wonder.
Is it that the Lord Jesus would

361
00:23:57,800 –> 00:24:03,300
later.
Say my sheep know my voice, And

362
00:24:03,300 –> 00:24:06,700
I will give them eternal life.
Drink what Jesus said for Pilots

363
00:24:06,900 –> 00:24:09,500
for this cause came I into the
world that I should bear witness

364
00:24:09,500 –> 00:24:12,600
of the truth.
Everyone who is of the truth

365
00:24:12,800 –> 00:24:17,000
hears, my voice.
There is a resonance in the

366
00:24:17,000 –> 00:24:19,300
hearts and minds of our
ancestors of those who have

367
00:24:19,300 –> 00:24:22,900
embraced the truth, that
recognized the voice of the Lord

368
00:24:22,900 –> 00:24:26,600
Jesus Christ.
When they hear it, that’s the

369
00:24:26,600 –> 00:24:29,600
Wonder of the power of the word.
Isn’t it?

370
00:24:29,600 –> 00:24:33,300
Of the Lord Jesus Christ.
And the question is, Princesses

371
00:24:33,300 –> 00:24:38,000
weather.
We have really heard the voice

372
00:24:38,200 –> 00:24:42,800
of the Lord Jesus Christ.
Because if you want to hear it

373
00:24:42,800 –> 00:24:46,700
on that day, if you want that
voice to break the sound barrier

374
00:24:46,700 –> 00:24:51,200
of the two.
And wake you from your sleep,

375
00:24:51,200 –> 00:24:54,400
even when no other were in a
place where no other voices can

376
00:24:54,400 –> 00:24:56,900
reach.
I’m sure there are some who

377
00:24:56,900 –> 00:25:00,300
would have loved the opportunity
to have spoken to those who are

378
00:25:00,308 –> 00:25:03,700
asleep for your voice, still to
be heard.

379
00:25:06,300 –> 00:25:07,700
Can you imagine what it will be
against?

380
00:25:07,700 –> 00:25:12,700
This is on the day when he
returns that, that voice will be

381
00:25:12,700 –> 00:25:14,000
heard.
Yeah.

382
00:25:14,000 –> 00:25:17,600
But there is nowhere for those
who have heard his voice.

383
00:25:17,600 –> 00:25:20,700
Now where there’s no way they
will not recognize it.

384
00:25:22,100 –> 00:25:27,200
When it comes and it is spoken.
Finally at that reach out when

385
00:25:27,200 –> 00:25:31,900
the Lord is here.
And in John chapter 12, if you

386
00:25:31,900 –> 00:25:34,500
just I need to stop it.
If you just scan your eyes down

387
00:25:34,500 –> 00:25:38,100
the events, that happened next,
it’s almost if John plays out

388
00:25:38,100 –> 00:25:40,000
now.
And the events here, a

389
00:25:40,000 –> 00:25:43,400
fulfillment of what Paul and
described in 1 Thessalonians 4,

390
00:25:43,400 –> 00:25:46,400
we read it together as we’re
just as we started you want to

391
00:25:46,400 –> 00:25:49,600
miss that moment for you to hear
the context of the words we’re

392
00:25:49,600 –> 00:25:53,900
thinking about this weekend.
How the Lord will descend with a

393
00:25:53,908 –> 00:25:56,600
shout with the voice of the
Archangel with the trumpet of

394
00:25:56,600 –> 00:26:00,700
God and the dead in Christ will
rise first and Under and then we

395
00:26:00,700 –> 00:26:04,600
will together be joined with
them to go meet the Lord and

396
00:26:04,600 –> 00:26:07,500
hearing, I don’t know if you
noticed before in John, chapter

397
00:26:07,500 –> 00:26:10,900
12, there’s a crowd who leave
Bethany with the Lord Jesus

398
00:26:10,900 –> 00:26:14,800
Christ with that with those who
have been raised from the dead,

399
00:26:15,100 –> 00:26:17,900
lovely seeing this.
So Jesus begins to make his way

400
00:26:17,900 –> 00:26:21,600
to Jerusalem for the final week
of his life and he’s bringing

401
00:26:21,600 –> 00:26:24,500
with him a man who’s been raised
from the dead.

402
00:26:24,700 –> 00:26:27,800
There was a man in that kid that
company who has literally been

403
00:26:27,800 –> 00:26:32,000
raised from the dead and they’re
all I’m talking about it and you

404
00:26:32,000 –> 00:26:34,400
can sense that just the words
that come out of here, in John

405
00:26:34,400 –> 00:26:39,400
chapter 12, let’s just pick it
up in verse, verse 12 on the

406
00:26:39,400 –> 00:26:43,200
next day, many people that would
come to the feast when they

407
00:26:43,200 –> 00:26:48,600
heard that Jesus was coming to
Jerusalem to branches of palm

408
00:26:48,600 –> 00:26:53,800
trees and went out to meet him
and cried blessed, is he who

409
00:26:53,800 –> 00:26:56,300
comes in the name of the Lord
Hosanna.

410
00:26:56,400 –> 00:26:58,700
So did you see that?
There is a group of there’s a

411
00:26:58,700 –> 00:27:01,400
group coming from Beth.
Lee was my services with them

412
00:27:01,500 –> 00:27:03,800
and there’s a group here in
Jerusalem who have heard that

413
00:27:03,800 –> 00:27:09,200
Jesus coming, and when they hear
that, he’s coming, they leave

414
00:27:09,200 –> 00:27:12,500
Jerusalem and they go out to
meet him and John careful.

415
00:27:12,500 –> 00:27:15,600
He’s positioning these words.
This is a cameo of the coming of

416
00:27:15,600 –> 00:27:24,300
the Lord, Jesus Christ.
The second time verse 17, The

417
00:27:24,300 –> 00:27:28,500
people therefore that was with
him when he called Lazarus out

418
00:27:28,500 –> 00:27:33,500
of the grave and raised him from
the dead bear record and for

419
00:27:33,500 –> 00:27:38,900
this, cause the people also net
him for they had heard that he

420
00:27:38,900 –> 00:27:43,500
had done this miracle and the
Pharisees Marvel that all the

421
00:27:43,500 –> 00:27:47,200
world is gone after him.
So you can see this great

422
00:27:47,300 –> 00:27:51,100
meeting of two groups of people.
One who have been raised from

423
00:27:51,100 –> 00:27:53,000
the dead.
What do you have heard these?

424
00:27:53,000 –> 00:27:56,200
Raise the dead and Coming out
with palm branches shouting,

425
00:27:56,200 –> 00:27:59,200
Hosanna blessed.
Is he who comes in the name of

426
00:27:59,200 –> 00:28:02,200
the Lord and Jesus?
Almost, ironically States,

427
00:28:02,200 –> 00:28:05,100
doesn’t hear you will not see me
again until you will say,

428
00:28:05,300 –> 00:28:09,000
hosanna blessed is he who comes
in the name of the Lord and John

429
00:28:09,100 –> 00:28:11,500
paints.
This picture is a lovely Cameo

430
00:28:11,700 –> 00:28:15,000
of these two companies.
Those would be raised those who

431
00:28:15,000 –> 00:28:18,700
are alive and remain and they’re
coming together to meet the Lord

432
00:28:18,700 –> 00:28:22,200
with their palm branches, crying
out, Hosanna.

433
00:28:26,100 –> 00:28:28,600
And John beautifully have that
quote as need from Zachariah

434
00:28:28,600 –> 00:28:32,800
nine, which goes on to say, by
the way, that the Lord God will

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00:28:32,800 –> 00:28:38,000
blow the trumpet.
And of course, it’s in Zachariah

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00:28:38,000 –> 00:28:42,000
where we meet and hear the voice
of the archangel.

437
00:28:43,500 –> 00:28:46,100
Well done.
Sis is let’s end your session

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00:28:46,100 –> 00:28:50,100
with but let’s not be under any
illusion about the power of the

439
00:28:50,100 –> 00:28:53,800
word of the Lord Jesus Christ,
and the need to hear it.

440
00:28:53,800 –> 00:28:58,700
Now this shout that is that is
going to be made brand sisters

441
00:28:58,700 –> 00:29:01,800
on the day of Resurrection, is
one that is being shouted by the

442
00:29:01,800 –> 00:29:05,500
Lord Jesus Christ every day, and
the challenges, sometimes we

443
00:29:05,500 –> 00:29:09,200
play in the garden and and the
voice gets a bit dim, doesn’t

444
00:29:09,200 –> 00:29:11,500
it?
And we and we wonder whether or

445
00:29:11,500 –> 00:29:13,100
not we make it, I’ll do it
later.

446
00:29:13,300 –> 00:29:15,600
I’ll come in a minute.
I was just finishing what I was

447
00:29:15,600 –> 00:29:17,600
doing there.
All the standard answers on

448
00:29:17,600 –> 00:29:19,300
there, when you call them in
from the garden.

449
00:29:19,300 –> 00:29:22,200
I was going to come.
I really when I don’t know

450
00:29:22,400 –> 00:29:27,900
later.
The name biron sisters when we

451
00:29:27,900 –> 00:29:30,100
hear the voice of the Lord Jesus
Christ.

452
00:29:30,100 –> 00:29:37,200
Speaking, we are quick to hear
that voice and to respond

453
00:29:37,500 –> 00:29:41,300
because you know, France is the
waves and the winds still know

454
00:29:41,300 –> 00:29:45,200
his name.
The voice that could review the

455
00:29:45,200 –> 00:29:50,700
sea and drive out demons that
they still respond.

456
00:29:51,400 –> 00:29:54,900
The wind and wave, haven’t lost
their sense of the Grandeur of

457
00:29:54,900 –> 00:29:58,600
the Lord Jesus Christ.
And they be releasing our daily

458
00:29:58,600 –> 00:30:02,100
living, as we listen to his word
and read his word.

459
00:30:03,300 –> 00:30:05,200
We don’t lose the sense of
majesty.

460
00:30:06,200 –> 00:30:08,400
Of the lips.
From Hugo’s words, come.

461
00:30:09,700 –> 00:30:14,200
So that one day that voice will
penetrate you with the tools and

462
00:30:14,200 –> 00:30:41,500
the dead in Christ will rise.
Thank you for listening to the

463
00:30:41,500 –> 00:30:43,300
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464
00:30:44,000 –> 00:30:46,000
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465
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