Class 3 from this series was used for GCT Episode 245
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So, my dear brethren, friends,
and young people, without any
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further delay, I’ll invite or
beloved Brother Ryan to come and
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deliver to us his first class
for our study or fraternal
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weekend, which is entitled The
Voice of 1 Crying in the
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Wilderness, Brother Ryan.
Thank you very much for the
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Nigel and good afternoon,
brothers and sisters.
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It’s nice to be here.
And I thank you for the
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invitation to to join you and to
share what I think is a
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wonderful study, one of the
greatest characters that has
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ever lived and.
I’m sure you’re thinking as I
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say those words.
Well, you know, every speaker
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who gets up here starts off by
saying that the study you’re
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about to hear or the study that
he’s just done is the greatest
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whatever that you’ll ever hear.
Let me let me give to you
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another statement among those
born among women there have not
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risen.
A greater prophet than John the
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Baptist.
And that statement is given by
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our Lord Jesus Christ himself of
all of the prophets.
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And you think about the great
prophets that God has sent to
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men down through time.
He’s the greatest of them all.
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That’s the man that we have
before us this weekend.
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There was never anyone like John
the Baptist.
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It wasn’t just the statement of
our Lord, but his own father, in
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describing him, called him the
prophet of the highest in Luke
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chapter one.
It’s in that same chapter where
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the Lord Jesus Christ is
described as the Son of the
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highest.
Now, has there ever been any
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greater son than that?
Well, here’s his prophet, the
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prophet of the Highest.
You know, his influence had
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spread far and wide.
This man who was a nobody.
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It is spread all the way down to
Alexandria and Egypt.
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Alexandria was the great
university city where the
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Ptolemys had collected all of
the writings from all over the
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world.
There was a man down there named
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Apollos, and Luke’s record and
act says that he was skilled in
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what the teachings of John.
The Baptist and the word skilled
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is a word that’s used of one of
our pieces of literature
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catachesis.
He had categorized John’s
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teaching, he was all the way
down in Egypt, and of course
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later he made his way to
Corinth.
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An eloquent man mighty in the
scriptures.
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And knowing what the baptism of
John in the next chapter of Acts
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we read of certain disciples who
had had separated themselves
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from the law and what did they
know?
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They knew the teachings of John
the Baptist in Asia Minor.
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In Ephesus, which was the
capital of Asia Minor.
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His teaching had spread all the
way down there to the to the the
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far-flung regions of the empire
at that time.
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And so you you look at those
points and you ask yourself the
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question, well, who was John?
You know?
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Was he a great man?
Was he a CEO?
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Was he a millionaire?
Lee was a nondescript living in
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the wilderness.
And eating grasshoppers.
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And if I if I said that to you
and you didn’t know who he was,
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you would laugh.
But that’s who he was.
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There was nobody like him, a man
who came into this world as a
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monument of difference and a man
who wore his message in his
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person.
There was never anybody quite
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like John the Baptist, except
for maybe one.
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And that, of course, was Elijah.
In whose spirit and power he
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came, dressed almost exactly
like John in the the clothing of
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nature and living on sparse food
in the wilderness.
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And there was a single message,
brothers and sisters, that
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emerges from John the Baptist
life.
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Here.
The point of these studies is
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not really going to be hard to
grasp.
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It’s really just one single
message that emerges from John’s
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life.
So let’s begin in Luke chapter
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one and verse 17 and see the
motivation and the reason why
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John was sent into the world.
Luke chapter one and verse 17.
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Here’s a statement which helps
us to introduce our study and
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this encapsulates really all
that John the Baptist was about
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verse 16 of Luke chapter one and
many.
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Of the children of visual shall
he turn to the Lord there God,
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and he shall go before him in
the Spirit and in the power of
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Elijah.
Now there is the principle of
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John’s life.
If we can grasp the essence of
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what this is all about, then we
will understand the purpose of
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John’s work.
What did Luke mean when he said
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that he came in the Spirit and
the power of Elijah?
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We don’t turn some of these
references up just to save our
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time, but you may remember that
in Luke Chapter 9 the Lord Jesus
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Christ was making his way
through the village of the
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Samaritans and they wouldn’t
receive him.
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The two sons of Thunder, James
and John, said, shall we not
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bring down fire from heaven and
consume them like Elijah did?
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And Jesus answer was, you know
not what manner of spirit you
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are of, so the spirit of Elijah
bells and sisters.
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Was not terrible awe inspiring.
It was persuasive.
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Jesus said the Son of Man came
not to destroy men’s lives, but
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to save.
The spirit of Elijah is all
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about saving, not destroying.
What about the power of Elijah?
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What was the power of Elijah
that John came in?
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We know in John chapter 10,
verse 41 that John did no
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miracles.
Not one.
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But he came in the power of
Elijah, who did. 8 So it wasn’t
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that sort of power that John
came in.
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The the power of John the
Baptist and the power of Elijah
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was in his voice.
It was his voice They asked him,
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Who are you, John?
He said, I’m nothing, just a
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voice.
So he came in the spirit and in
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the power of Elijah.
It was the voice of Yahweh to
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save.
And that’s going to be the
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reason why John was sent.
He was nothing else but a voice.
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But what a powerful voice that
was the voice of Yahweh to save
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men and women, getting all of us
to see, brothers and sisters,
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that the Kingdom of God is
almost here and we need to be
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ready.
Now, that doesn’t sound like the
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Elijah that I know.
The Elijah that I know is
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famous, of course, for bringing
down fire from heaven twice on a
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captain and his 50.
So what we’ve got to do,
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brothers and sisters, and what
we’ll do in this first session,
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is we want to go back to where
Elijah learnt that lesson.
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That it wasn’t about destroying,
but rather it was about saving.
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Because that was the reason why
John was sent to exercise this
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spirit and power that God fully
intended Elijah to exercise but
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never did.
In which we will see John will
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do as he goes forth to proclaim
the voice of Yahweh to save.
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First, King’s Chapter 19.
Let’s see what it was that
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Elijah was meant to do but but
never ever did, But which One
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day he will again come and stand
on this earth to practice the
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voice of Yahweh to save.
And 1st King’s Chapter 19.
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We know the story.
Elijah thought the nation was
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converted.
He saw the sacrifice consumed
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upon Mount Carmel.
He heard them screaming in his
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ears his own name, the Lord, he
is God.
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He ran before the charity of
Ahab, believing Ahab had been
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converted.
As he followed or ran before
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Ahab into the gates of Jezreel,
that imperious woman Jezebel
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said, God do more to me, God do
so to me, and more also if I
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don’t have his blood by
tomorrow.
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Elijah went away depressed.
Dejected, he thought the nation
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had changed.
He thought the nation was
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repentant as he saw the
sacrifice being consumed upon
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Mount Carmel, but he just runs
away from Jezebel.
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Depressed, the man who had stood
in Tribe upon Carmel was next
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found beneath the juniper tree,
saying, I want to die, I’ve had
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enough and I want to die.
And so he went, brothers and
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sisters, inexorably, to Mount
Sunny Eye.
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It’s the only time in his life
Elijah ever moved without that
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commandment.
He’s going to tell God he’s been
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let down.
He’s going to tell God he’s
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frustrated.
And when he gets down here in
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First Kings 19, we’ll pick up
the record.
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Now he had to learn a tremendous
lesson.
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First Kings 19 and verse 9.
And he came, sit there unto a
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cave, and lodged there.
And behold, the word of Yahweh
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came to him.
And he said unto him, What doest
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thou hear?
Elijah, now in that ninth verse,
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Frozen.
Sisters, the emphasis in the
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Hebrew is on the word here.
What are you doing here, Elijah,
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in this place in Sania?
What is it that you associate
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with me here?
And of course, Elijah had
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remembered that place, hadn’t
he?
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When when the mountain was all
on fire, when the law was given,
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and the sound of the trumpet and
the voice of words, which voice
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they that heard were unable to
withstand.
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That even an animal approaching
the mountain, they couldn’t,
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they couldn’t spear it with an
arrow.
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They had to to stand back.
And that was what Elijah
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associated with God.
What are you doing here, Elijah?
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And he came to a cave.
You know the Hebrew has the
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definite article there in verse
nine.
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He came unto The Cave.
Now it was either in that cave
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or beside it.
Then another man stood and said,
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Don’t destroy Israel, Block me
out of the book.
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But save that.
And of course Elijah had had
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totally missed that spirit,
hadn’t he?
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In his depression, in his
despondency, he had forgotten
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the history of the man who had
stood there so, so many years
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before, and when the question
came from the Angel in verse 10.
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It all comes out, doesn’t it?
Here is what Elijah was
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thinking.
Here is why he went mount down
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to Mount Sonii.
I have been very jealous, he
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says for the Lord God of armies.
And there it is.
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If he just said Lord God Yahweh
Elohim, you know we would have
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said well the covenant name God
writing his his name upon the
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hearts of men and women.
But Elijah adds to it the word
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for.
Armies.
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That’s only the second time the
whole Bible that that name
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appears.
The Lord God of armies.
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You see, Elijah felt, brothers
and sisters, that God should
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take Israel by the scruff of
their neck, shake the lifeout of
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them, and wake them up to to see
that they have to obey the
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truth.
But what good is that, brothers
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and sisters, without the heart?
What good is is, is shaking
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people.
And forcing them to do what God
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wants.
If they’re not doing it with
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their whole heart, what good is
it?
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It’s not worth anything.
You know.
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God will never brothers and
sisters, forces, covenant or his
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ways upon any of us.
It is neither his will nor is it
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his method.
John came in the spirit and
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power of Elijah.
It’s not that.
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And we know what happened here
at Sania.
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In verse 11, Elijah was made to
feel the the sting of the the
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power they’d hoped God would
unleash upon Israel, and he
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would have been terrified.
Go forth and and stand upon the
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mount, says verse 11.
And the glory of Yahweh was
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revealed to him in wind,
earthquake, and fire.
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You know, Elijah would have been
absolutely terrified as he as he
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felt the effects of all of those
things, the earthquake, the
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wind.
Of the fire.
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You know there.
There’s nothing at Sinai Bros
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and Sisters.
Really, that’s combustible.
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You can’t burn anything.
It’s solid granite.
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But but fire burnt that granite
as though it was temper, and
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Elijah would feel the steering
heat.
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You went back into The Cave, but
you notice what it says there in
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in both in verse 11 and in verse
12 says God was not in those
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things.
God was not in the wind.
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He was not in the earthquake.
He was not in the fire.
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In other words, God doesn’t
change, you or me, brothers and
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sisters, by dramatics, by
miracles.
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All that miracles can do is is
tell you that you’re in the
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presence of divinity.
But that’s that’s all they can
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00:14:10,090 –> 00:14:13,290
do.
He uses a different method.
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00:14:14,170 –> 00:14:16,170
He was not in any of those
things.
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00:14:16,930 –> 00:14:20,370
He changes us by another method,
and that method is there at the
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end of verse 12.
After the fire, a still small
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00:14:28,600 –> 00:14:33,600
voice, and it’s that voice we
know that gets Elijah out into
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00:14:33,600 –> 00:14:35,800
the open.
It’s that voice that gets him to
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00:14:35,800 –> 00:14:42,400
see what his problem was.
A thin, crushed voice is what
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00:14:42,400 –> 00:14:47,520
the Hebrew is.
It’s that which changes us the
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00:14:47,560 –> 00:14:50,240
unobtrusive influence of the
daily readings.
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00:14:51,670 –> 00:14:54,630
The humble and and simple
principles that are put forward
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00:14:54,630 –> 00:14:59,230
by a brother at the Bible class.
When we go home and we think
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00:14:59,230 –> 00:15:01,950
about those things and we
meditate upon them, it’s it’s
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00:15:01,950 –> 00:15:05,310
those things that change.
It’s not the dramatics, not the
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00:15:05,310 –> 00:15:08,670
earthquake, wind and fire.
But what fixes the heart,
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00:15:08,670 –> 00:15:12,350
brothers and sisters, is the
still small voice getting to the
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00:15:12,350 –> 00:15:17,470
heart of the issue.
That’s what Elijah had to learn.
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00:15:18,590 –> 00:15:21,790
And when Elijah saw that he was
ashamed, you know, he he wraps
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00:15:21,790 –> 00:15:23,950
his face, says verse 13 in his
mantle.
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00:15:24,110 –> 00:15:26,710
Now the mantle was a symbol of
the prophetic office.
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00:15:28,230 –> 00:15:31,390
He’s ashamed of it because he
realizes now that that that
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00:15:31,390 –> 00:15:37,110
still small voice that he heard
there from the Angel was nothing
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00:15:37,110 –> 00:15:39,710
like what he had been doing in
Israel.
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00:15:39,710 –> 00:15:43,670
And it was the voice, brothers
and sisters, that got him out in
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00:15:43,670 –> 00:15:46,230
the open.
It was the voice, the gentle
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00:15:46,230 –> 00:15:50,280
whisper, as the Hebrew has it.
It’s the gentle whisper of God’s
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00:15:50,280 –> 00:15:53,920
word that perfects us, that
changes us, that got Elijah out
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00:15:53,920 –> 00:15:57,720
of that cave and made him
realize that that is what God
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00:15:57,720 –> 00:16:01,360
uses to save men and women.
He’d gone down to Soni I to to
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00:16:01,360 –> 00:16:05,320
bring judgment upon Israel.
That look, if if they’re not
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00:16:05,320 –> 00:16:07,840
going to do this willingly, then
you should force it upon them.
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00:16:08,560 –> 00:16:10,320
God says no.
I use a different method.
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00:16:11,200 –> 00:16:15,680
I use the still small voice
which gets to the heart of the
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00:16:15,680 –> 00:16:18,840
issue.
There’s a subtle difference here
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00:16:18,840 –> 00:16:21,280
in the record.
In verse 13 you see what the
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00:16:21,280 –> 00:16:26,080
Angel does is repeats the same
question as verse nine.
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00:16:27,360 –> 00:16:29,600
You know in verse 9 the word of
the Lord came unto him.
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00:16:29,600 –> 00:16:33,440
What are you doing here, Elijah?
But in verse 13 the question
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00:16:33,440 –> 00:16:35,640
comes again from God, but with a
difference.
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00:16:36,240 –> 00:16:40,760
And note that difference.
Verse nine said the word of the
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00:16:40,760 –> 00:16:45,880
Lord came, but in verse 13 there
came at the end of the verse.
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00:16:46,780 –> 00:16:52,180
A voice unto him, What are you
doing here, Elijah?
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00:16:54,780 –> 00:17:00,820
And he’s absolutely shaken.
And he repeats his prepared
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00:17:00,820 –> 00:17:03,340
statement in verse 14, and I
think he would have done so this
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00:17:03,340 –> 00:17:08,220
time with a little bit less zeal
and a little bit less fervor.
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00:17:10,020 –> 00:17:12,900
I have been very jealous for the
Lord God of Host.
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00:17:13,380 –> 00:17:15,740
It would have been said with
with much less gusto.
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00:17:16,119 –> 00:17:18,880
Is verse 10 and the Angel
doesn’t even answer him.
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00:17:20,599 –> 00:17:25,400
The Angel says in verse verse 15
you go back on your way.
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00:17:26,680 –> 00:17:32,320
You go back on your way to
practice the spirit and the
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00:17:32,320 –> 00:17:36,880
power of that voice.
Elijah, I want you to return to
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00:17:36,880 –> 00:17:39,360
Israel and practice a different
spirit.
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00:17:39,360 –> 00:17:43,640
Not a spirit that wants to call
down 5 from heaven, but my
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00:17:43,640 –> 00:17:46,540
voice.
Still small voice.
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00:17:46,540 –> 00:17:51,460
Rotherham has the voice of a
gentle whisper and speak to the
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00:17:51,460 –> 00:17:54,460
hearts of your brothers and
sisters.
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00:17:55,540 –> 00:18:00,300
That’s what converts us, that’s
what changes us.
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00:18:01,060 –> 00:18:03,860
It’s the goodness of God, says
the apostle Paul, that leads us
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00:18:03,860 –> 00:18:07,100
to repentance, not law driving
us to obedience, but the
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00:18:07,100 –> 00:18:10,740
goodness of God.
Romans 2 verse four that leads
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00:18:10,740 –> 00:18:14,590
us to repentance.
Yeah, What is it that’s more
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00:18:14,590 –> 00:18:20,870
useful?
Do this or I’ll belt you or, you
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00:18:20,870 –> 00:18:27,710
know, we choose this principle,
brother, because this is what
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00:18:27,710 –> 00:18:29,790
happens.
Here’s an example from the
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00:18:29,790 –> 00:18:32,950
Bible, brothers and sisters.
Or here’s an example young
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00:18:32,950 –> 00:18:35,990
person of of of why we do what
we do.
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00:18:36,590 –> 00:18:39,390
This is why this is the best
course of action.
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00:18:39,390 –> 00:18:42,150
And we entreat and we appeal
based on that.
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00:18:42,150 –> 00:18:43,470
We get to the heart of the
matter.
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00:18:44,020 –> 00:18:48,980
Elijah, I’ve got 7000 in Israel
that desperately need your
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00:18:48,980 –> 00:18:51,820
input.
They could really use this
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00:18:51,820 –> 00:18:55,740
council, the voice of God, to
save.
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00:18:55,740 –> 00:18:58,420
You know, Elijah, both and
sisters never really did
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00:18:58,460 –> 00:19:00,140
exercise that during his
lifetime.
290
00:19:00,140 –> 00:19:02,260
He struggled with that even
after this point.
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00:19:03,860 –> 00:19:08,380
But we know one day Elijah will.
And how do we know that?
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00:19:09,180 –> 00:19:11,540
Let’s come to the last words of
the Old Testament.
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00:19:11,900 –> 00:19:17,070
Malachi Chapter 4.
Here is the still small voice
294
00:19:17,390 –> 00:19:23,430
now being practiced by Elijah.
He’s now learned from his
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00:19:23,430 –> 00:19:27,310
experience at Mount Sania what
it is that changes the hearts of
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00:19:27,310 –> 00:19:30,630
men and women.
Not the earthquake, not the
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00:19:30,630 –> 00:19:34,070
dramatics, but the still small
voice.
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00:19:34,470 –> 00:19:39,030
Let’s just read this carefully.
Malachi chapter 4 and verse 4.
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00:19:41,650 –> 00:19:44,850
Remember ye the law of Moses, my
servant, which I commanded unto
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00:19:44,850 –> 00:19:49,410
him in hora for all Israel with
the statutes and the judgments.
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00:19:49,930 –> 00:19:55,690
Behold, I send you Elijah.
Why send us, Elijah?
302
00:19:56,850 –> 00:19:59,890
To remember, Moses?
Why not send Moses?
303
00:19:59,890 –> 00:20:01,810
Wouldn’t it be better that’s the
one he’s talking about?
304
00:20:03,370 –> 00:20:06,850
Well, for this reason, brothers
and sisters, Elijah is far
305
00:20:07,050 –> 00:20:10,640
better educated.
Remember he the law of Moses, my
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00:20:10,640 –> 00:20:12,520
servant.
He had gone to Sania to stand in
307
00:20:12,520 –> 00:20:17,360
Moses shoes.
And God showed him what really
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00:20:17,360 –> 00:20:20,400
changes the hearts of men and
women, what what the law was
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00:20:20,400 –> 00:20:25,320
really about, what God was
driving at, the spirit of the
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00:20:25,320 –> 00:20:29,520
still small voice.
And so he doesn’t send the Moses
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00:20:30,120 –> 00:20:33,320
when he goes back again to to
gather the Jews out of all lands
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00:20:33,320 –> 00:20:36,320
in in in the few coming years.
Who does he send?
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00:20:37,120 –> 00:20:41,140
He sends Elijah.
Because here is the man who now
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00:20:41,180 –> 00:20:45,660
understands what really changes
the hearts of men and women.
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00:20:45,660 –> 00:20:48,020
And This is why John the Baptist
was sent to speak to their
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00:20:48,020 –> 00:20:51,180
hearts.
It was the still small voice of
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00:20:51,700 –> 00:20:54,340
God’s word.
And the other interesting thing
318
00:20:54,340 –> 00:20:58,660
about this, this passage here,
is that there are two keywords
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00:20:58,660 –> 00:21:01,740
in verses 5:00 and 6:00, and we
have them highlighted here on
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00:21:01,740 –> 00:21:04,930
the the screen for you.
He says, Behold, I send you a
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00:21:04,930 –> 00:21:07,930
lie to the prophet before the
coming of the great and dreadful
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00:21:07,930 –> 00:21:11,010
day of Yahweh.
And he shall turn the hearts of
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00:21:11,010 –> 00:21:14,890
the fathers to the children, and
the heart of the children to
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00:21:14,890 –> 00:21:20,450
their fathers, lest I come and
smite the earth with a curse.
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00:21:20,450 –> 00:21:23,410
And the two words that stand up
there like monuments on the
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00:21:23,410 –> 00:21:28,450
earth are before.
And lest you know, Elijah went
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00:21:28,450 –> 00:21:33,410
down to sonii.
To procure a curse upon Israel.
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00:21:34,470 –> 00:21:37,350
To bring that curse upon them
because of their disobedience to
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00:21:37,350 –> 00:21:41,110
God’s law.
And Paul and Romans 11 picked
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00:21:41,110 –> 00:21:43,950
that up and he said what she not
what the scripture sent of
331
00:21:43,950 –> 00:21:48,310
Elijah, how he went to make
intercession against Israel.
332
00:21:49,270 –> 00:21:50,550
What’s he going to do in the
future?
333
00:21:51,190 –> 00:21:54,230
God sends Elijah to Israel to
prevent it.
334
00:21:55,750 –> 00:22:00,310
To prevent that curse, he went
to Sania to bring the curse.
335
00:22:00,750 –> 00:22:03,350
In the future Elijah will come
and.
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00:22:04,800 –> 00:22:07,600
He’ll try to prevent it, and he
will.
337
00:22:08,680 –> 00:22:12,640
All Israel will be saved.
Despite a few rebels in the
338
00:22:12,640 –> 00:22:14,640
wilderness.
Elijah will speak to their
339
00:22:14,640 –> 00:22:17,160
hearts.
How ironic that he was the one
340
00:22:17,160 –> 00:22:19,360
who went down to Sunni eye to
bring the curse.
341
00:22:20,400 –> 00:22:23,000
The last words of the Old
Testament say I’m sending Elijah
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00:22:23,000 –> 00:22:26,760
back, not Moses.
I’m sending Elijah back to
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00:22:26,760 –> 00:22:29,280
prevent the curse.
Now how is Elijah going to do
344
00:22:29,280 –> 00:22:31,840
that?
Well, he’s going to speak to
345
00:22:31,840 –> 00:22:35,210
their hearts, isn’t he?
You can imagine Elijah leading,
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00:22:35,490 –> 00:22:38,690
leading that nation back as they
they go up into the Judean hills
347
00:22:38,690 –> 00:22:41,650
to meet their Messiah with with
all the eloquence that, you
348
00:22:41,650 –> 00:22:44,770
know, a man like Elijah could
bring to bear to talk about the
349
00:22:44,770 –> 00:22:48,170
goodness of God that that leads
people to repentance.
350
00:22:48,410 –> 00:22:49,930
He says.
I want to tell you, my people,
351
00:22:49,930 –> 00:22:53,130
about the Law of Moses.
I’m going to tell you, not
352
00:22:53,130 –> 00:22:54,730
Moses.
I’m going to tell you because
353
00:22:55,010 –> 00:23:00,210
I’m now equipped, because I
understand really what the
354
00:23:00,210 –> 00:23:02,890
Spirit.
Of the truth is all about it’s
355
00:23:02,970 –> 00:23:05,490
it’s talking to people.
It’s appealing to them, it’s
356
00:23:05,490 –> 00:23:08,050
speaking to their hearts.
And that’s what motivates them
357
00:23:08,050 –> 00:23:12,610
to change the goodness of God
that leads men and women to
358
00:23:12,610 –> 00:23:14,050
repentance.
You know, what is it that gets
359
00:23:14,050 –> 00:23:16,490
you to break an old habit in
your life, brothers and sisters?
360
00:23:17,650 –> 00:23:20,290
Is it when somebody reads you
the Ryan act?
361
00:23:20,290 –> 00:23:22,170
I mean, that might get your
attention.
362
00:23:23,010 –> 00:23:24,610
Is it when somebody gives you a
lecture?
363
00:23:26,450 –> 00:23:28,570
Or is it when you think about
all the things that God’s done
364
00:23:28,570 –> 00:23:31,520
for you?
And he’s think about how good
365
00:23:31,520 –> 00:23:35,040
he’s been to you, how he sent
his Angel to to guide your life.
366
00:23:35,880 –> 00:23:37,600
And you think about all the
things that he’s given you that
367
00:23:37,600 –> 00:23:40,920
you don’t deserve.
Isn’t isn’t that which changes
368
00:23:40,920 –> 00:23:42,280
you.
It makes you better.
369
00:23:43,280 –> 00:23:44,680
That’s what Elijah is going to
do.
370
00:23:45,400 –> 00:23:49,680
Behold, I send you Elijah the
prophet before the coming of the
371
00:23:49,680 –> 00:23:50,880
great and dreadful day of the
Lord.
372
00:23:51,040 –> 00:23:53,800
And he’d gone to Sony I down
there to bring it.
373
00:23:54,840 –> 00:23:58,120
So all that was a real to Elijah
as we saw in First Kings 19 by.
374
00:23:58,570 –> 00:24:00,330
The voice.
It was the voice that drew him
375
00:24:00,330 –> 00:24:03,570
out into the open.
It was the voice that let him
376
00:24:03,570 –> 00:24:06,490
move out of that cave and and
wrap his face at his mantle,
377
00:24:06,490 –> 00:24:09,050
because he knew he could see the
point that God was getting at.
378
00:24:09,050 –> 00:24:13,850
It was the voice, and you win.
John the Baptist voice sounded
379
00:24:13,850 –> 00:24:17,130
in the wilderness.
Frozen sisters, the record of
380
00:24:17,130 –> 00:24:24,770
Matthew Chapter 3 says, and all
Judea went out to hear him.
381
00:24:24,770 –> 00:24:27,570
They were drawn inextively to
that man they came from.
382
00:24:28,010 –> 00:24:32,210
From Judea they came.
From Galilee, they came from
383
00:24:32,210 –> 00:24:34,930
beyond Jordan.
They all went out to hear him.
384
00:24:34,930 –> 00:24:38,610
It was the voice that drew them,
the golden voice that drew them
385
00:24:38,610 –> 00:24:43,650
just like like bees on honey.
Now, where is the great prophecy
386
00:24:43,890 –> 00:24:47,050
in your Bible about John the
Baptist?
387
00:24:48,170 –> 00:24:53,810
And the voice, of course, it’s
it’s Isaiah 40, Isaiah, chapter
388
00:24:53,810 –> 00:24:57,050
40.
Here it was a voice.
389
00:24:57,750 –> 00:24:59,670
In the wilderness.
And of course, where did Elijah
390
00:24:59,670 –> 00:25:01,950
hear it?
It was at the very apex of the
391
00:25:01,990 –> 00:25:04,070
the wilderness in in Mount
Sonia.
392
00:25:04,270 –> 00:25:07,990
Here is the voice.
Of course John had quoted this,
393
00:25:07,990 –> 00:25:11,790
didn’t he, About his own work?
He said, I’m the voice, They
394
00:25:11,790 –> 00:25:14,950
said, Who are you, John?
And he quoted the 40th chapter
395
00:25:14,950 –> 00:25:18,830
of Isaiah to say I’m the voice.
And what kind of voice was it?
396
00:25:20,110 –> 00:25:25,870
Was it the voice that Elijah
went to Sonia with the verse one
397
00:25:25,870 –> 00:25:30,160
says.
Comfort ye, comfort ye, my
398
00:25:30,160 –> 00:25:31,520
people.
Here’s the voice.
399
00:25:32,080 –> 00:25:35,320
Elijah didn’t go to Sinai to say
comfort ye, comfort ye my
400
00:25:35,320 –> 00:25:37,600
people, but this is what the
voice will do.
401
00:25:37,760 –> 00:25:40,920
Speak ye comfortably to
Jerusalem.
402
00:25:40,920 –> 00:25:43,720
Now if you have a margin, the
margin of the the Authorized
403
00:25:43,720 –> 00:25:50,880
Version says, speak to the heart
of Jerusalem, getting to their
404
00:25:50,880 –> 00:25:54,320
hearts, speaking to them in in
comfortable words.
405
00:25:55,220 –> 00:25:59,900
Just like you do in a thin,
crushed voice, which is is the
406
00:26:00,140 –> 00:26:02,300
the Hebrew meaning of that voice
at Sonyeye.
407
00:26:03,380 –> 00:26:10,580
It’s a thin, crushed voice.
That’s how you change men and
408
00:26:10,580 –> 00:26:12,700
women.
That’s how you change hearts.
409
00:26:13,420 –> 00:26:16,500
This is what John the Baptist,
Coming Brothers and Sisters was
410
00:26:16,620 –> 00:26:19,820
all about.
But where is the voice heard?
411
00:26:21,980 –> 00:26:24,140
Where do we hear that voice?
Do we hear it out on the streets
412
00:26:24,140 –> 00:26:29,340
here today?
Where is the voice heard?
413
00:26:30,540 –> 00:26:36,060
Well, Josea said.
I will allure her and bring her
414
00:26:36,060 –> 00:26:42,380
where into the wilderness, and
I’ll speak to her heart, which
415
00:26:42,380 –> 00:26:44,820
is the same expression in the
Hebrew as Isaiah 40.
416
00:26:45,500 –> 00:26:48,700
Now Josea too is all about
Gomer, you know, the the
417
00:26:48,700 –> 00:26:53,660
unfaithful wife of Josea, who’s
really a symbol, isn’t she of.
418
00:26:54,730 –> 00:26:58,010
Wayward Israel.
And how did Jose I get her to
419
00:26:58,010 –> 00:27:01,650
come back?
Wasn’t by reading or the riot
420
00:27:01,650 –> 00:27:06,690
act, was by alluring her and
speaking to her heart.
421
00:27:06,850 –> 00:27:10,810
The persuasive voice of God is
what changed Gomer, and that
422
00:27:10,810 –> 00:27:16,010
voice was heard where it was
heard in the wilderness.
423
00:27:17,010 –> 00:27:19,090
We’ve got to get out into the
wilderness, brothers and
424
00:27:19,090 –> 00:27:22,810
sisters, if we want to hear the
voice of God.
425
00:27:23,700 –> 00:27:27,180
God or Hosea took Gomer.
Or God took Gomer, but he did it
426
00:27:27,180 –> 00:27:30,300
through Hosea took Gomer out
into the waters, where she had
427
00:27:30,300 –> 00:27:36,500
nothing.
No distractions, no cell phones,
428
00:27:37,100 –> 00:27:41,620
no Wi-Fi, none of that.
And when she was out there,
429
00:27:41,620 –> 00:27:44,540
isolated and alone, God was able
to speak to her.
430
00:27:45,100 –> 00:27:47,820
And that’s the great message of
John the Baptist life.
431
00:27:48,520 –> 00:27:50,480
That is the point of these
studies.
432
00:27:50,480 –> 00:27:53,040
We’ve got to get out into the
wilderness, pros and scissors.
433
00:27:53,200 –> 00:27:57,320
If we’re ever going to hear the
voice of God, because it’s not
434
00:27:57,320 –> 00:28:03,600
heard anywhere else, you know we
can’t escape our society, can
435
00:28:03,600 –> 00:28:05,640
we?
You know, we we’re all like rats
436
00:28:05,640 –> 00:28:08,480
caught up in a trap.
But unless we can create within
437
00:28:08,480 –> 00:28:11,640
our minds a wilderness
atmosphere, then we can never
438
00:28:11,640 –> 00:28:17,920
hear God speaking to our hearts.
But hear it we must.
439
00:28:19,480 –> 00:28:21,120
And Gomer stood in the
wilderness, where she had
440
00:28:21,120 –> 00:28:24,800
nothing and God was able to get
through to her, that
441
00:28:24,800 –> 00:28:27,480
illegitimate, wicked woman God
was able to get through to her
442
00:28:28,160 –> 00:28:31,000
by speaking to her heart in the
wilderness.
443
00:28:31,000 –> 00:28:33,240
And that’s why John is in the
wilderness.
444
00:28:33,880 –> 00:28:37,640
That’s why he wore a camel skin.
That’s why he ate grasshoppers.
445
00:28:37,640 –> 00:28:39,600
Because he’s telling us, Clear
your mind.
446
00:28:40,000 –> 00:28:43,600
Come out here and listen to the
whisper.
447
00:28:44,880 –> 00:28:49,670
It’s only in the wilderness.
Where the voice of God can be
448
00:28:49,670 –> 00:28:57,070
heard.
Simplify our lives, narrow down
449
00:28:57,070 –> 00:29:01,750
your influences and open the
word in peace and in quiet.
450
00:29:02,830 –> 00:29:06,510
You know many, many years ago at
Shippensburg Bible School
451
00:29:07,070 –> 00:29:12,870
whether John Martin was there
and after the Class A bunch of
452
00:29:12,870 –> 00:29:16,430
us young guys went up to him and
and we said, you know.
453
00:29:17,670 –> 00:29:20,510
Brother John, you know, where do
you find all these amazing
454
00:29:20,510 –> 00:29:22,910
points that you’re sharing in
your classes?
455
00:29:24,270 –> 00:29:28,070
And he said, boys, they’re not
down at the mall.
456
00:29:30,390 –> 00:29:33,270
Well, this is back when we had
malls in the late 90s.
457
00:29:34,070 –> 00:29:36,310
They’re not down at the mall, he
said.
458
00:29:36,590 –> 00:29:42,350
They’re in the wilderness.
That’s where you find the voice
459
00:29:42,350 –> 00:29:44,870
of God.
You’ll never hear him in the
460
00:29:44,870 –> 00:29:49,050
hustle bustle of this world.
You have to go out into a
461
00:29:49,050 –> 00:29:51,570
wilderness.
And when we get out into a
462
00:29:51,570 –> 00:29:54,690
wilderness where there’s
nothing, it’s remarkable When
463
00:29:54,690 –> 00:29:58,690
you get out there, how clear
God’s voice is and it’s
464
00:29:58,690 –> 00:30:01,370
comfortable.
Words, it’s soothing words.
465
00:30:01,370 –> 00:30:03,530
It’s not the the gong of this
world.
466
00:30:03,530 –> 00:30:05,890
It’s soothing.
It’s peaceful.
467
00:30:06,610 –> 00:30:10,490
It filters the heart.
And when there’s no incessant
468
00:30:10,490 –> 00:30:16,810
dinging, it’s absorbed.
They said to John, who are you?
469
00:30:17,050 –> 00:30:20,210
They said, well, I’m the voice
in the wilderness.
470
00:30:20,690 –> 00:30:22,850
Prepare you the way of Yahweh.
If the people wanted to hear
471
00:30:22,850 –> 00:30:25,610
John, where did they have to go?
They had to go out into the
472
00:30:25,610 –> 00:30:30,010
wilderness.
John wasn’t in the Judean Hills
473
00:30:30,010 –> 00:30:33,290
going shopping.
He wasn’t mingling on Mount
474
00:30:33,290 –> 00:30:37,930
Garazine with the Samaritans.
He was in the wilderness.
475
00:30:38,730 –> 00:30:42,050
And if they wanted to hear that
whisper, they had to go out and
476
00:30:42,050 –> 00:30:45,320
listen to him.
I just come back a few pages to
477
00:30:45,400 –> 00:30:49,240
to Isaiah 32.
While we’re in Isaiah here, this
478
00:30:49,240 –> 00:30:51,840
is the same sort of of idea
about getting out into the
479
00:30:51,840 –> 00:30:54,120
water, and it’s getting away
from society.
480
00:30:55,200 –> 00:30:58,320
There is the the great lesson of
this man’s life.
481
00:30:59,520 –> 00:31:05,320
Verse 13 of Isaiah 32, upon the
land of my people shall come up
482
00:31:05,320 –> 00:31:08,840
thorns and briars.
Yeah, upon all the houses of joy
483
00:31:08,840 –> 00:31:11,890
and the joyous city.
Because the palaces shall be
484
00:31:11,890 –> 00:31:14,970
forsaken, this this 14th verse
is talking about the cities of
485
00:31:14,970 –> 00:31:18,210
our present world.
Okay, New York, Philadelphia,
486
00:31:18,210 –> 00:31:23,730
This is what’s about to happen.
The cities will be forsaken, The
487
00:31:23,730 –> 00:31:27,650
multitude of the city shall be
left, the forts and the towers
488
00:31:27,650 –> 00:31:31,250
shall be for dens forever a joy
of wild asses, a pasture of
489
00:31:31,250 –> 00:31:38,330
flocks, until the spirit be
poured upon us from on high and
490
00:31:38,330 –> 00:31:41,970
the wilderness.
Become a fruitful field.
491
00:31:42,170 –> 00:31:45,290
You know, that verse isn’t just
saying that one day God’s going
492
00:31:45,290 –> 00:31:49,250
to change this world to be an
Agricultural Society, whereas
493
00:31:49,250 –> 00:31:51,730
now it’s an urban one.
You know, it’s saying that
494
00:31:51,730 –> 00:31:54,450
people that live in these
concrete jungles like New York,
495
00:31:55,090 –> 00:31:59,490
like Philadelphia, where the
whisper of God’s word today is
496
00:31:59,490 –> 00:32:02,370
never picked up.
One day God will shape this
497
00:32:02,370 –> 00:32:03,570
world.
Brothers and sisters with an
498
00:32:03,570 –> 00:32:06,730
earthquake, you know, they say
in that 14th verse there that.
499
00:32:07,560 –> 00:32:10,640
You find every single Hebrew
word for a city that you can
500
00:32:10,640 –> 00:32:14,120
have.
Every single word for a city or
501
00:32:14,120 –> 00:32:19,320
tower is in that 14th verse.
Every conceivable thing you can
502
00:32:19,320 –> 00:32:21,640
think of when you think about a
city is there in that 14th
503
00:32:21,640 –> 00:32:22,600
verse.
But what’s it going to be?
504
00:32:22,600 –> 00:32:25,720
Soon?
It’s going to be a joy of wild
505
00:32:25,720 –> 00:32:28,760
asses.
They’re all going to be empty.
506
00:32:29,440 –> 00:32:32,000
When Zechariah 14, when the
earthquake of that chapter
507
00:32:32,000 –> 00:32:35,640
happens, there is not going to
be a city on this earth.
508
00:32:36,070 –> 00:32:39,230
Left standing, and that’s not my
opinion, That’s the opinion of
509
00:32:39,230 –> 00:32:43,110
seismologist in Australia.
They have said that people that
510
00:32:43,110 –> 00:32:45,070
don’t believe the Bible have
looked at the earthquake of
511
00:32:45,070 –> 00:32:48,790
Zechariah 14 and said if that
happens, there will not be a
512
00:32:48,790 –> 00:32:50,350
city on this earth left
standing.
513
00:32:51,430 –> 00:32:52,590
Well what?
What’s it going to be?
514
00:32:52,590 –> 00:32:54,830
What are people going to do when
their cities are gone?
515
00:32:55,670 –> 00:32:58,750
Well, verse 15 says they’re
going to go out into the
516
00:32:58,750 –> 00:33:03,030
wilderness.
They’re going to go out where
517
00:33:03,030 –> 00:33:05,270
God’s spirit has been poured
upon high.
518
00:33:05,680 –> 00:33:09,280
And the wilderness will become a
fruitful field.
519
00:33:09,680 –> 00:33:13,800
And when that earthquake levels
every city in this world, and it
520
00:33:13,800 –> 00:33:17,960
becomes a joy of wild asses,
people will drag themselves, and
521
00:33:17,960 –> 00:33:20,280
they’ll have their families and
their children, and they will go
522
00:33:20,280 –> 00:33:25,880
out into the wilderness where
there’s nothing, and there God
523
00:33:25,880 –> 00:33:29,920
will speak to their hearts.
That was why John the Baptist
524
00:33:29,920 –> 00:33:33,400
was sent to get people out of
this world where there’s
525
00:33:33,400 –> 00:33:36,020
nothing.
And there he will speak to our
526
00:33:36,020 –> 00:33:37,580
heart.
Now, what generation that has
527
00:33:37,580 –> 00:33:40,700
ever lived in human history has
got to hear this lesson more
528
00:33:40,700 –> 00:33:43,980
than ours.
There are so many distractions
529
00:33:43,980 –> 00:33:47,380
today.
The attention span of people is
530
00:33:47,380 –> 00:33:49,020
only until they hear the next
Ding.
531
00:33:50,820 –> 00:33:53,300
We’ve got to get out of that.
We’ve got to create a wilderness
532
00:33:53,300 –> 00:33:58,380
atmosphere in our minds. close
the door, turn the Wi-Fi off and
533
00:33:58,380 –> 00:34:03,140
open this book and allow God to
speak to our hearts.
534
00:34:04,110 –> 00:34:05,390
And we’ll leave Isaiah 40 for
now.
535
00:34:05,390 –> 00:34:07,710
But in each session this
afternoon we’re going to have to
536
00:34:07,710 –> 00:34:10,510
come back here because this is
John’s chapter all the way back
537
00:34:10,989 –> 00:34:15,949
in the prophecy of Isaiah.
I’d like to just end this first
538
00:34:15,949 –> 00:34:19,310
session where we we started off
coming back to Luke, chapter one
539
00:34:19,909 –> 00:34:27,270
and verse 16.
So the spirit and power of
540
00:34:27,389 –> 00:34:31,230
Elijah was the the still small
voice of Yahweh to save men and
541
00:34:31,230 –> 00:34:33,550
women to to speak to their
hearts.
542
00:34:34,540 –> 00:34:37,659
Isaiah picked that up
beautifully in chapter 40.
543
00:34:38,060 –> 00:34:43,060
A voice crying in the wilderness
prepare ye the way of Yahweh at
544
00:34:44,380 –> 00:34:47,260
the end of his life and on the
mouth of transfiguration.
545
00:34:47,260 –> 00:34:50,460
Elijah learnt that.
And now John is going to go
546
00:34:50,460 –> 00:34:53,620
forward in front of us in our
studies over the next two days
547
00:34:53,620 –> 00:34:59,300
and show us that still small
voice, Luke, chapter one in
548
00:34:59,300 –> 00:35:03,940
verse 16 and many.
Speaking of what John would
549
00:35:03,940 –> 00:35:09,100
accomplish, many will he turn to
the Lord their God, and he shall
550
00:35:09,100 –> 00:35:13,700
go before him in the Spirit and
the power of Elijah.
551
00:35:14,020 –> 00:35:19,900
Let’s just solidify the Elijah
John connection, because this
552
00:35:19,900 –> 00:35:22,540
this is incredible.
Both men came at a time of
553
00:35:22,540 –> 00:35:26,820
extreme wickedness, a time when
the fathers had had filled up
554
00:35:26,820 –> 00:35:31,660
the measure of their iniquity.
Ahab’s father means to fill up.
555
00:35:32,960 –> 00:35:36,400
Amra means to fill up and Ahab
means his father’s brother.
556
00:35:37,160 –> 00:35:39,400
So they had filled up the
measure of their fathers.
557
00:35:39,880 –> 00:35:41,840
So had the men of Israel when
John came.
558
00:35:42,880 –> 00:35:46,480
Both men, as we’ll see, were
dressed in nature, very, very
559
00:35:46,480 –> 00:35:49,360
similar in appearance.
He was.
560
00:35:49,360 –> 00:35:52,400
Elijah raced down the the valley
of Jesreel in front of Ahab,
561
00:35:52,400 –> 00:35:54,080
believing Ahab had been
converted.
562
00:35:55,240 –> 00:36:00,240
So John raced before the royal
majesty of the Kingdom, our Lord
563
00:36:00,240 –> 00:36:04,570
Jesus Christ.
Elijah had to give way to the
564
00:36:05,210 –> 00:36:11,530
gentler Elijah and John, as
we’ll see, had to decrease.
565
00:36:11,530 –> 00:36:14,810
He had to stand outside.
As John chapter 3 uses a
566
00:36:14,810 –> 00:36:19,570
description, he had to stand
outside as he made way for the
567
00:36:19,570 –> 00:36:25,010
greater Jesus.
Elijah means the salvation of
568
00:36:25,010 –> 00:36:29,290
God.
Jesus means the salvation of
569
00:36:29,290 –> 00:36:31,650
God.
They had very similar names.
570
00:36:32,060 –> 00:36:36,180
And the mantle, as we’ll see,
change in exactly the same
571
00:36:36,420 –> 00:36:41,140
location.
Elijah’s career, you could say
572
00:36:41,140 –> 00:36:43,940
as an effective career, was
brought to an end when he dared
573
00:36:43,940 –> 00:36:48,820
to denounce the unholy alliance
of Ahab and Jezebel.
574
00:36:50,100 –> 00:36:53,660
And John was brought tragically
to death, as we’ll see in our
575
00:36:53,660 –> 00:36:57,500
expectation, God willing on
Sunday when he dared to denounce
576
00:36:57,500 –> 00:37:01,220
the unholy alliance, the unholy
marriage of Herod.
577
00:37:02,030 –> 00:37:05,430
To A Rhodius, his brother
Philip’s wife, you imagine just,
578
00:37:05,990 –> 00:37:08,270
you know, doing that with some
sort of fictitional book.
579
00:37:09,070 –> 00:37:11,590
You’re just taking bits and
pieces of it and and lining it
580
00:37:11,590 –> 00:37:12,790
all up.
This is the word of God.
581
00:37:13,190 –> 00:37:18,110
He will go before him in the
spirit and in the power of
582
00:37:18,830 –> 00:37:20,190
Elijah.
You know, it’s a remarkable
583
00:37:20,190 –> 00:37:23,870
parallel, but but it’s also a
really interesting difference
584
00:37:23,870 –> 00:37:29,350
because verse 16 here says and
many of the children of Israel
585
00:37:29,350 –> 00:37:31,390
shall he turn.
To the Lord their God.
586
00:37:31,430 –> 00:37:38,310
You know Elijah turned nobody to
the Lord their God, I mean true
587
00:37:38,310 –> 00:37:40,670
he he left an indelible
impression upon that nation.
588
00:37:40,670 –> 00:37:42,190
He shook them to their
foundations.
589
00:37:42,190 –> 00:37:45,350
They didn’t know what hit him,
but apart from the widow of
590
00:37:45,350 –> 00:37:47,910
Xerafath, there wasn’t even a
Jew.
591
00:37:48,590 –> 00:37:53,150
Elijah turned nobody to the
Lord, their God of John.
592
00:37:53,150 –> 00:37:55,990
Here it said in verse 16 that he
would turn many.
593
00:37:56,710 –> 00:38:03,340
He would turn many to.
The Lord their God, so none in
594
00:38:03,340 –> 00:38:06,860
the first instance, when Elijah
came the first time.
595
00:38:07,740 –> 00:38:10,900
Many in the second instance,
when John was sent at the first
596
00:38:10,900 –> 00:38:14,540
Advent, and then his equal 20
and Malachi force, say that
597
00:38:14,540 –> 00:38:17,860
Elijah shall turn the hearts of
the fathers to their children
598
00:38:18,460 –> 00:38:21,700
when he sent before the Lord at
his second Advent.
599
00:38:22,860 –> 00:38:24,620
And what would he do?
He would turn the hearts of the
600
00:38:24,620 –> 00:38:28,390
fathers to the children.
And the heart of the children to
601
00:38:28,390 –> 00:38:29,990
their fathers.
Now what’s that saying?
602
00:38:30,670 –> 00:38:32,990
Well, the heart of the fathers
there is.
603
00:38:32,990 –> 00:38:34,950
The fathers are Abraham, Isaac,
and Jacob.
604
00:38:35,910 –> 00:38:39,750
If they were around today, and
if they were around in Christ
605
00:38:39,750 –> 00:38:42,470
day, and they look at their
children, they would be ashamed.
606
00:38:43,550 –> 00:38:45,910
When Abraham sees that
disgusting display at the
607
00:38:45,910 –> 00:38:49,750
Western Wall of of an open show
of righteousness, he would be
608
00:38:49,750 –> 00:38:54,110
totally ashamed of his children.
But what?
609
00:38:54,560 –> 00:38:57,080
Elijah And what John would do is
he would turn the heart of
610
00:38:57,080 –> 00:39:01,760
Abraham to his children and in
turn the heart of the children
611
00:39:01,840 –> 00:39:04,000
who really don’t understand
their fathers.
612
00:39:04,080 –> 00:39:06,520
They don’t really know what
Abraham, Isaac and Jacob taught.
613
00:39:06,760 –> 00:39:09,000
If they did, they would accept
the Lord Jesus Christ.
614
00:39:09,560 –> 00:39:13,040
The heart of the children will
look up to their fathers.
615
00:39:13,600 –> 00:39:17,280
They will go out to their
fathers, as Luke says, the
616
00:39:17,280 –> 00:39:21,120
disobedient to the wisdom of the
just.
617
00:39:22,310 –> 00:39:25,150
They’ll see that their fathers,
Abraham, Isaac, and Jacob, were
618
00:39:25,150 –> 00:39:29,750
wise.
Abraham rejoiced to see my day.
619
00:39:29,750 –> 00:39:32,990
He saw it and was glad.
And one day they will see that,
620
00:39:32,990 –> 00:39:36,070
well, it’s John now who’s going
to be sent forth to make that
621
00:39:36,070 –> 00:39:38,270
happen, That the heart of
Abraham, Isaac, and Jacob will
622
00:39:38,510 –> 00:39:43,350
will be proud of his children,
and the heart of the children
623
00:39:43,350 –> 00:39:46,270
will look with honor upon their
father and see that in being
624
00:39:46,270 –> 00:39:51,630
justified by faith, he was wise.
That is the work that John.
625
00:39:52,170 –> 00:39:55,250
Is now going to do And he said,
don’t you tell me you’ve got
626
00:39:55,250 –> 00:39:59,130
Abraham as your father.
You bring forth fruits meat for
627
00:39:59,130 –> 00:40:02,930
appentance like he did that’s
exactly what John is going to do
628
00:40:03,690 –> 00:40:08,290
to make ready a people prepared
for the Lord And and I don’t
629
00:40:08,290 –> 00:40:10,730
know brothers and sisters of
another study that is as
630
00:40:10,730 –> 00:40:15,050
relevant to us.
We’re on the edge of the return
631
00:40:15,050 –> 00:40:19,410
of Christ.
We’re about to gaze into the
632
00:40:19,410 –> 00:40:21,370
blue eyes of divinity very
shortly.
633
00:40:23,680 –> 00:40:28,200
And John was sent right on the
very edge of the Lord’s
634
00:40:28,200 –> 00:40:32,760
appearing to get the people
ready for his coming.
635
00:40:34,320 –> 00:40:37,040
The disadvantage for you and I
is, is that we don’t have a John
636
00:40:37,640 –> 00:40:41,880
to walk in that door and to tell
us he’s coming.
637
00:40:42,680 –> 00:40:45,680
So what we’ve got to do is we
got to tell ourselves, we’ve got
638
00:40:45,680 –> 00:40:49,680
to tell ourselves he’s coming,
he’s coming, and we’ve got to be
639
00:40:49,680 –> 00:40:52,130
ready for it.
So what are we going to do?
640
00:40:53,330 –> 00:40:56,050
Well, we’re not going to learn
really many new lessons in this
641
00:40:56,050 –> 00:40:58,970
study.
I just want you to learn one.
642
00:41:00,330 –> 00:41:02,890
And it might be the most
difficult of all ages to learn
643
00:41:02,890 –> 00:41:05,490
it.
But learn it we must, and that
644
00:41:05,490 –> 00:41:07,970
is we have to learn to listen to
God’s voice.
645
00:41:09,010 –> 00:41:11,250
And in order to do that, in
order to allow it to penetrate
646
00:41:11,250 –> 00:41:14,530
our hearts, we have to make,
brothers and sisters, the
647
00:41:14,530 –> 00:41:18,690
circumstances of our lives
conducive to it, Conducive to
648
00:41:18,690 –> 00:41:22,910
hearing the voice.
To go out there where there’s
649
00:41:22,910 –> 00:41:26,710
nothing to turn the Wi-Fi off or
or even better, get it out of
650
00:41:26,710 –> 00:41:31,030
our house so that we have a calm
and quiet atmosphere in which to
651
00:41:31,470 –> 00:41:37,190
to give ourselves to this book
and allow his voice to speak to
652
00:41:37,190 –> 00:41:39,590
our hearts.
That is the great lesson of John
653
00:41:39,590 –> 00:41:43,390
the Baptist life and it’s really
the only one allowing that voice
654
00:41:43,390 –> 00:41:47,390
to speak to our hearts and and
making our lives conducive so
655
00:41:47,390 –> 00:41:50,550
that we can hear it.
And hear it very, very clearly.
656
00:41:51,590 –> 00:41:54,070
Now God doesn’t ask us to leave
house and home.
657
00:41:54,070 –> 00:41:57,750
He doesn’t ask us to to go out
and and to to buy a camel skin
658
00:41:57,750 –> 00:42:01,630
and live like John did.
But what he is saying in that
659
00:42:01,630 –> 00:42:03,390
man is that we’ve got to get out
of this world.
660
00:42:04,430 –> 00:42:07,390
We’ve got to leave our
environment and listen to the
661
00:42:07,390 –> 00:42:13,710
voice of Yahweh, which we’ll
make ready a people prepared for
662
00:42:13,710 –> 00:42:15,950
their God.
Well, the good news is, brothers
663
00:42:15,950 –> 00:42:18,790
and sisters, there’s still time.
It’s not too late.
664
00:42:20,190 –> 00:42:24,430
And to that end, this weekend we
had before us the example of He
665
00:42:24,430 –> 00:42:30,390
who is the greatest prophet born
among women, and in stark
666
00:42:30,390 –> 00:42:32,990
reality, he’s going to lay U.S.
Open.
667
00:42:32,990 –> 00:42:35,510
He’s now going to be brought
forth before us as we see His
668
00:42:35,510 –> 00:42:39,790
spirit and power, the voice in
the wilderness which will speak
669
00:42:39,790 –> 00:42:40,630
to our hearts.
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