Class 5 from this series was used in GCT Episode 338.
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Well, brothers and sisters, our
second speaker this morning is
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our Brother Rodger Lewis of the
Christchurch Ecclesia in New
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Zealand.
And the theme for Brother
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Louis’s classes this week, as
you know, is the House of ASAP
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Family of Faith.
Today’s class is entitled The
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Founding of the House of ASAP
Brother Rodger.
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Well, thank you, brother,
Chairman and good morning,
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brothers and sisters.
May I just make a slight
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adjustment to the Chairman’s
remarks this morning?
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The the full and proper title
for the study is the House of
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Asaf Family of Faith and Masters
of Music.
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Because one of the great
features, of course, about this
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family was their, their
contribution to the music and
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the story of worship in the
history of Israel.
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And that’s one of the things,
God willing, that we hope to
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take a look at in the course of
these studies.
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You may not know much about
Asaph or or think that there’s
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much about him in the Divine
record, but hopefully by the
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time we’ve finished this
particular story, you will find
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just how remarkable this man was
and in fact, how remarkable his
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family was.
I’m going to suggest to you this
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morning, and I ask you to
reserve judgement in the matter
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until you’ve heard the balance
of the studies.
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But I’m going to suggest to you
this morning that this is the
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story of the most remarkable
family in the history of Israel.
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And I’ve used those words
carefully, and I do not think
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that they are an overstatement.
I think that this family, the
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family of Asaph, was absolutely
unique in the history of of the
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nation.
And what we’re going to do, God
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willing, in the course of these
studies is to try and get into
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the heart and soul of this
family, to understand their
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passion for the truth, to see
what it was that moved then for
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so many generations of this one
single family.
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What was the secret of this
house that kept them faithful
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for almost 600 years of history?
One family, 600 years of
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absolute faithfulness.
Now there must have been a
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secret, mothers and sisters to
this family.
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And we want to try and discover
what it was.
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Because if we want to build
faithful families in the truth
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today, then there’s no better
family to look at than the than
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the House of Asaph down through
their several generations.
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Because he was a family of
extraordinary commitment to the
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things of the truth.
So that’s what we’re going to
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try and do, God willing in these
studies, is to discover the
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secrets of this family.
And secondly, to try and look at
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their musical contribution to
the to the history of worship in
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the nation of Israel.
We want to try and see what it
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was, what the guiding principles
were of this family and their
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singing of praise to the Father
as a basis for how we should
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worship the Father even in these
last days.
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Well, this morning, as our study
title suggests, we’re going to
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look at the founding of this
particular house.
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And that really is the story of
how Asaph came about to be in
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the role that he was to play.
And that story begins for us
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this morning in the first of
Chronicles chapter 15.
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So if you’ll turn, please, to
the first of Chronicles 15, we
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take up the record.
And here we see that this is the
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moment of time when you’ll
recall David brought the ark of
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God to Zion.
And there in the first of
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Chronicles and chapter 15, we
read these words, verse 14.
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So the priests and the Levites
sanctified themselves to bring
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up the ark of Yahweh, God of
Israel.
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And the children of the Levites
bear the ark of God upon their
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shoulder, with the staves
thereon, as Moses commanded,
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according to the word of Yahweh.
And David spoke to the chief of
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the Levites to appoint their
brethren to be the singers, with
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instruments of music, psalteries
and harps, and symbols, sounding
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by lifting up the voice with
joy.
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So the Levites appointed Heman
the son of Joel, and of his
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brethren Asaph the son of
Berekhar, and of the sons of
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Marari their brethren Ethan the
son of Kushaya.
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So here at the time of the
bringing of the ark of God to
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Zion, the leaders of the singers
were appointed and they were
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selected by the Levites out of
their own ranks.
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And the Levites chose three men
in particular, says the first of
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Chronicles 15 and verse 17.
They chose him and the son of
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Joel, they chose Asaph, the son
of Berekhar, and they chose
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Ethan the son of Kusaya.
And Ethan of course, is later to
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be known in other passages as
Juduthan.
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So Ethan and Juduthan are
interchangeable terms.
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So these three men were selected
out of the ranks of the Levites,
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and presumably they were chosen
because of their musical
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ability.
But they weren’t just chosen at
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random, brothers and sisters.
Because if you come back to the
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6th chapter of the First of
Chronicles, this was not just
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the selection of three men out
of the whole House of Levi at
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random.
Now there was something more
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specific about the selection,
because when we come to the
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First of Chronicles, chapter 6
will find that each of these men
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in fact represented one of the
three great branches of the
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tribe of Levi.
So notice verse 33.
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Here’s our first man again.
These are they that waited with
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their children of the sons of
the caliphates, Heman, a singer.
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Now Heman of verse 33 is a man,
verse 38, of Kohath the son of
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Levi.
And then in verse 39 we have our
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second man Asaph, and he verse
43 is a son of Gershon the son
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of Levi.
And then we have our third man
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in verse 44, Ethan, the son of
Cushy, and he verse 47 is a son
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of Mararai, the son of Levi.
So you see, each of the three
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men that were selected by the
Levites in turn represented one
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of the three great divisions of
the tribe of Levite itself.
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So we have Heman of the
Kohathites, we have Asaph of the
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Gershomites, and we have
Jaduthan of the Mariah rights.
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So here then is the whole House
of Levi represented in the
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selection of these three men.
Now if you come back to the
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first of Chronicles chapter 15,
therefore we see now the story
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of how these singers were
involved in this very special
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day when the Ark of God was
brought to Zion by David in the
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first of Chronicles chapter 15
and verse 19, we read So the
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singers Heman, Asaph and Ethan
or Judithan were appointed to
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sound with symbols of brass.
And then we’re told in the in
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the 20th verse that they were
the players on the Psalteries.
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And at the end of the verse
we’re told that they played with
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or on Alamoth.
And Alamoth we believe, is the
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female choir.
They were a choir of female
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singers of female voices.
Then in verse 21 we have the
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players on the harps, and with
them is the choir known as
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Sheminoth.
And the word sheminoth means an
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eighth or an octave lower.
And it represented the male
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choir who accompanied the
players on harps.
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Then we have Ken and I are in
verse 22.
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Who’s responsible for the
lifting up and the carriage of
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the Ark on the shoulders of the
Coathites.
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Then we’ve got 2 doorkeepers in
front of the Ark, verse 23.
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Seven trumpeters who play before
the Ark, verse 24, 2 Deep
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doorkeepers behind the arc,
verse 24.
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And so we have this whole
procession there that travels to
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Jerusalem on this on this
occasion.
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And who is at the forefront?
Who’s right at the front of the
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whole procession of them all?
And the answer is, why the three
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singers, Heman, verse 19, Asaph
and Judithan all there at this
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beginning of the story of the
bringing of the arc to Zion?
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And so chapter 16 and verse one
says, So they brought the ark of
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God and set it in the midst of
the 10th that David had pitched
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for it.
And they offered burnt
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sacrifices and peace offerings
before God.
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And when David had made an end
of offering, of offering the
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burnt offerings and peace
offerings, he blessed the people
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in the name of Yahweh.
And he dealt to everyone of
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Israel, both man and woman, to
everyone a loaf of bread and a
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good piece of flesh and a flagon
of wine.
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So now you see this tremendous
celebration has come to an end.
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All the singers have sung their
songs, all the choirs have sung,
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the sultries and the harps have
played, the trumpeters have
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blown, and the whole procession
has brought the Ark into Zion.
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And now all the people are about
to depart and to go home their
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several ways after this wondrous
day of praise and celebration.
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And now this chapter is going to
tell us exactly what David did
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once this ark had been brought
to Zion.
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Now I wanted to show you
something interesting about the
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first of Chronicles 16.
If you hold your hands in the
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first of Chronicles 16 and come
back to the parallel record,
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which is in the second of Samuel
chapter 6, I want to show you
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something interesting about the
way the first of Chronicles 16
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is constructed.
Because in the second of Samuel
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6, which is the same story in
the Samuel record.
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Well, let’s just see if we can
compare notes between the two
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records in the second of Samuel
chapter 6 and verse 19.
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You’ll notice that it says there
He dealt among all the people,
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even among the whole multitude
of Israel, as well as to the
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woman as to the men, to every
good, to everyone, a cake of
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bread and a good piece of flesh
and a flagon of wine.
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Now where is that in Chronicles?
And the answer is why?
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That’s the first of Chronicles,
chapter 16 and verse 3, isn’t
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it?
So that’s the same reference.
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Now look again at the second of
Samuel 6 and verse 19 and see
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how the verse ends.
And you’ll notice that the verse
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ends with this phrase.
So all the people departed
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everyone to his house.
Now where’s that in Chronicles?
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And the answer is why?
It’s the very last verse of the
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first of Chronicles, chapter 16,
verse 43.
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And all the people departed,
every man to his house.
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So you see, what this tells us
is that in the First of
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Chronicles 16, that the balance
of the verses in between
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represent a special
interpolation, an extra section
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that’s only found in the
Chronicles record from verse 4
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right through to verse 42.
And if we were to ask, well,
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what is this special section
found in the Chronicles record?
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The answer is that this is the
original story of the
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appointment of Asaph to his
responsibilities as leader of
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the music in the in the
celebration of the art being
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brought to Zion.
And you know, one of the
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interesting things about these
verses from verse 4 onwards is
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this, that this was David’s
first and greatest concern after
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bringing the ark of God design.
It’s not until chapter 17 and
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verse one that David will take
any concern for where the ark of
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God will dwell.
His greatest concern was this,
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that on this day, the very day
that he had brought the ark of
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God design, he was concerned
about those who would minister
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before the ark.
David wanted someone who would
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explain to Israel the true power
and importance of what the ark
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represented.
He wanted someone who could
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explain to the nation the
significance of what they had
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done this day, that the ark of
God, which represented the
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presence of God amongst his
people, had been brought to them
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in Jerusalem.
David said.
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We never, ever want to lose this
precious moment in the history
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of our nation.
I need someone who can celebrate
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this principle before this is
the first thing that must be
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done.
So he chose a man.
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He chose a man who understood
what that arc was all about.
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He chose a man who would be able
to recount before Israel in the
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songs of worship and praise the
real significance of the ark of
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God’s presence amongst his
people.
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And verse 4 says he appointed
certain of the Levites to
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minister before the ark of
Yahweh, to record and to thank
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and to praise the Lord God of
Israel.
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Asaph, the chief, So you see,
isn’t that interesting?
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Because you see, back in chapter
15, the Levites had chosen three
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men, hadn’t they?
The Levites had chosen Heman and
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ASAP and Jaduthan.
But when David comes to make his
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appointment in the first of
Chronicles 16, he says no, I
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want ASAP.
I want Asaph especially to take
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responsibility for this matter
of worship.
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Why do you think David chose
Asaph, Brothers and sisters, do
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00:14:48,680 –> 00:14:51,160
you think he had more musical
abilities than the others?
217
00:14:51,360 –> 00:14:55,520
No, I don’t think so.
I think he chose Asaph because
218
00:14:55,600 –> 00:14:58,880
in this man he found a truly
kindred spirit.
219
00:14:59,640 –> 00:15:03,040
They share the common
understanding of divine
220
00:15:03,040 –> 00:15:07,880
principles, David said.
This is the man who will be able
221
00:15:07,880 –> 00:15:11,840
to explain the significance of
these things before the nation.
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00:15:12,120 –> 00:15:15,480
And as we will find in our
subsequent studies, we believe
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00:15:15,480 –> 00:15:21,080
absolutely that David put his
finger on just the right man.
224
00:15:21,880 –> 00:15:25,480
He put his finger on the very
person who would be able to
225
00:15:25,480 –> 00:15:29,680
celebrate those principles that
were so dear to David’s own
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00:15:29,680 –> 00:15:31,680
heart.
In fact, you’ll notice in verse
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00:15:31,680 –> 00:15:36,480
5 it says he chose Asaph the
chief, and next to him
228
00:15:36,480 –> 00:15:40,160
Zechariah, Jaheel and Shimmer,
Amath and Jaheel and Matathah
229
00:15:40,160 –> 00:15:44,520
and Delaib and Beniah and Obed,
Edom and Jaheel were sultries
230
00:15:44,520 –> 00:15:50,680
and harps, but Asaph made a
sound with cymbals.
231
00:15:52,000 –> 00:15:54,680
You know why Asaph made a sound
with symbols, brothers and
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00:15:54,680 –> 00:15:57,680
sisters?
Well, he did so because he was
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00:15:57,680 –> 00:16:04,680
to give leadership to the choir,
and they all sang in harmony to
234
00:16:04,680 –> 00:16:08,880
the beat of his heart and to the
rhythm of his time.
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00:16:10,400 –> 00:16:14,320
And as Asaph tapped the symbols,
the choirs all took their
236
00:16:14,320 –> 00:16:18,160
leadership from this man.
And you notice this, brothers
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00:16:18,160 –> 00:16:21,440
and sisters, that it was a
symbol that he played and not a
238
00:16:21,440 –> 00:16:25,960
drum.
This was not the heavy beat of
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00:16:25,960 –> 00:16:31,040
the drum of paganism.
This was not the heavy pounding
240
00:16:31,040 –> 00:16:35,800
of the music of the heathen.
Funny thing, you know, but you
241
00:16:35,800 –> 00:16:38,320
know that they’ve never in
archaeological diggings in
242
00:16:38,320 –> 00:16:40,520
Israel, they’ve never dug up
drums.
243
00:16:40,520 –> 00:16:44,080
Did you know that they’ve never
discovered a drum?
244
00:16:46,240 –> 00:16:50,200
Israel didn’t use drums.
The nations did.
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00:16:51,920 –> 00:16:58,520
But Israel used the symbol, and
the symbol that Asaph played
246
00:16:58,520 –> 00:17:03,120
gave leadership to all the choir
who followed in sequence after
247
00:17:03,120 –> 00:17:05,200
him.
Oh yes, he’s the leader.
248
00:17:05,200 –> 00:17:08,920
Brothers and sisters, this man
was going to be the leader.
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00:17:09,280 –> 00:17:16,160
And verse 7 says, Then on that
day David delivered first this
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00:17:16,160 –> 00:17:21,720
Psalm to thank Yahweh into the
hand of Asaph and his brethren.
251
00:17:22,760 –> 00:17:25,240
Now by the way, you’ll notice
that the words this Psalm and
252
00:17:25,240 –> 00:17:29,760
verse seven are in italics.
The New American Standard Bible
253
00:17:29,760 –> 00:17:35,920
says Then on that day David
first assigned Asaph and his
254
00:17:35,920 –> 00:17:38,600
relatives to give thanks unto
the Lord.
255
00:17:39,000 –> 00:17:42,520
Or as the Revised Standard
Version says, then on that day
256
00:17:42,800 –> 00:17:46,880
David first appointed that
Thanksgiving be sung to the Lord
257
00:17:46,880 –> 00:17:51,560
by Asaph and his brethren.
So what the seventh verse is
258
00:17:51,560 –> 00:17:56,000
telling us is that David gave
the responsibility of leading
259
00:17:56,000 –> 00:18:01,960
the nation in song to this man.
And what day did he do it?
260
00:18:01,960 –> 00:18:05,280
On the very day, brothers and
sisters, that the ark of God
261
00:18:05,480 –> 00:18:10,400
came to Zion, David singled out
Asaph and made him chief.
262
00:18:11,960 –> 00:18:16,080
So you see, I think that we can
safely conclude from this that
263
00:18:16,080 –> 00:18:21,600
this man, therefore Asaph, was
the original chief musician.
264
00:18:21,600 –> 00:18:23,400
Now you will have heard of that
phrase.
265
00:18:23,600 –> 00:18:27,240
It’s a famous phrase in the book
of Psalms, and I think that
266
00:18:27,240 –> 00:18:31,640
Asaph was the first of the chief
musicians.
267
00:18:31,640 –> 00:18:34,560
Now we’re just going to have a
look quickly at a couple of
268
00:18:34,760 –> 00:18:37,560
references in this regard.
So come, if you would, for the
269
00:18:37,560 –> 00:18:41,600
second of the Second of
Chronicles and Chapter 20.
270
00:18:42,080 –> 00:18:44,040
Now Second Chronicles, chapter
29.
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00:18:45,640 –> 00:18:50,280
Now in the Second of Chronicles
and chapter 29 you notice what
272
00:18:50,280 –> 00:18:58,200
it says there in the 30th verse.
Second Chronicles 29 and verse
273
00:18:58,200 –> 00:19:02,640
30 says.
Moreover, Hezekiah the king and
274
00:19:02,640 –> 00:19:06,800
the Princess commanded the
Levites to sing praise unto
275
00:19:06,800 –> 00:19:14,440
Yahweh with the words of David
and of Asaph the seer.
276
00:19:14,720 –> 00:19:16,720
Now you notice this, brothers
and sisters, do you notice how
277
00:19:16,720 –> 00:19:19,240
that Asaph and David are brought
together?
278
00:19:19,520 –> 00:19:24,440
They stand as equals in the
matter of divine worship.
279
00:19:24,920 –> 00:19:27,480
David and Asaph, Asaph and
David.
280
00:19:28,640 –> 00:19:32,080
Now, when it says that they were
to sing praise to God with the
281
00:19:32,080 –> 00:19:36,440
words of David and Asaph,
there’s only 12 psalms that are
282
00:19:36,440 –> 00:19:38,760
related to Asaph in the book of
Psalms.
283
00:19:39,000 –> 00:19:41,920
But I think that the reference
here is to the fact that Asaph,
284
00:19:42,160 –> 00:19:47,880
as the chief musician, had the
responsibility for all the songs
285
00:19:48,040 –> 00:19:50,080
of worship that the nation would
sing.
286
00:19:50,240 –> 00:19:54,280
He was the collector.
He was the organizer of all the
287
00:19:54,280 –> 00:19:57,320
spiritual material that would be
used for worship.
288
00:19:57,920 –> 00:20:00,680
So that when it says here that
they were to sing with the words
289
00:20:00,680 –> 00:20:04,920
of David and the words of Asaph,
the reason is because as chief
290
00:20:04,920 –> 00:20:09,560
musician, all the words of the
songs of worship belong to him
291
00:20:09,840 –> 00:20:14,440
as the leader of the choir.
Now this is a long time after
292
00:20:14,440 –> 00:20:16,200
David, isn’t it?
The Second of Chronicles,
293
00:20:16,360 –> 00:20:19,360
chapter 29 is in fact in the
days of Hezekiah.
294
00:20:20,880 –> 00:20:26,080
And yet Asaph is seen to rank
alongside David himself in these
295
00:20:26,080 –> 00:20:28,120
things.
Come and have a look at Nehemiah
296
00:20:28,120 –> 00:20:32,000
chapter 12.
In the book of Nehemiah we have
297
00:20:32,240 –> 00:20:36,720
a similar phrase in chapter 12
and verse 45.
298
00:20:49,580 –> 00:20:54,740
Nehemiah 12, verse 45 says, And
both the singers and the porters
299
00:20:54,740 –> 00:20:58,660
kept the ward of their God and
the ward of purification
300
00:20:59,320 –> 00:21:02,440
according to the commandment of
David and of Solomon his son.
301
00:21:03,040 –> 00:21:09,440
Four, in the days of David and
Asaph of old.
302
00:21:09,440 –> 00:21:11,800
Oh, you know, you see how these
two men are brought together
303
00:21:11,800 –> 00:21:16,000
again in the record in the days
of David and Asaph of old.
304
00:21:16,400 –> 00:21:18,840
And now I’m going to read from
the revised version.
305
00:21:19,560 –> 00:21:25,480
It says in the days of David and
Asaph of old there was a chief
306
00:21:25,760 –> 00:21:33,000
of the singers, and there were
songs of praise and Thanksgiving
307
00:21:33,000 –> 00:21:36,440
unto God.
So from the days of Asaph there
308
00:21:36,440 –> 00:21:40,920
was always a chief of the
singers, says Nehemiah chapter
309
00:21:40,920 –> 00:21:43,440
12.
And I think that the first of
310
00:21:43,440 –> 00:21:46,360
those singers was none other
than Asaph himself.
311
00:21:46,520 –> 00:21:49,320
He was the first of the chief
singers.
312
00:21:49,320 –> 00:21:53,200
In fact, you see the word chief
there in Nehemiah chapter 12 and
313
00:21:53,200 –> 00:21:56,160
verse 46.
The word chief there is the word
314
00:21:56,160 –> 00:22:00,080
Rosh, the head of all the
singers.
315
00:22:00,960 –> 00:22:06,240
Do you know that that’s the very
same word used in the first of
316
00:22:06,240 –> 00:22:14,880
Chronicles chapter 16 and verse
5, when it says that David
317
00:22:14,880 –> 00:22:19,840
appointed Asaph and the Asaph
was the chief?
318
00:22:20,640 –> 00:22:23,080
So yes, I think we can safely
assume, brothers and sisters,
319
00:22:23,080 –> 00:22:27,280
that that indeed Asaf was, was
the beginning of this order of
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00:22:27,280 –> 00:22:32,080
men in Israel who would lead the
principles of spiritual worship.
321
00:22:32,080 –> 00:22:37,040
He was the first of the chief
musicians who would ever after
322
00:22:37,320 –> 00:22:40,520
be responsible for the
organization of the spiritual
323
00:22:40,520 –> 00:22:45,480
material of worship and the
leader of the choir down through
324
00:22:45,520 –> 00:22:48,040
the ages.
So coming back to the First of
325
00:22:48,040 –> 00:22:55,920
Chronicles and chapter 16.
Therefore we read these words in
326
00:22:55,920 –> 00:22:59,760
verse 8.
David appointed Asaph, but he
327
00:22:59,760 –> 00:23:04,200
did also give him this Psalm
that they might celebrate the
328
00:23:04,200 –> 00:23:07,160
principles of the ark of God
being brought to Zion.
329
00:23:07,480 –> 00:23:11,720
And verse eight of the first of
Chronicles 16 says, give thanks
330
00:23:12,040 –> 00:23:14,800
unto Yahweh and call upon His
name.
331
00:23:15,080 –> 00:23:18,760
And now we have the balance of
this special Psalm that goes
332
00:23:18,760 –> 00:23:22,600
from verse 8 right through to
verse 36 in the first of
333
00:23:22,600 –> 00:23:27,520
Chronicles chapter 16.
This Psalm was special.
334
00:23:28,360 –> 00:23:31,400
It belongs to the House of
Asaph.
335
00:23:32,200 –> 00:23:38,360
It was written, I believe to be
sung in front of the ark, and it
336
00:23:38,360 –> 00:23:42,320
was written to celebrate the
significance of the presence of
337
00:23:42,320 –> 00:23:45,640
God amongst his people.
Now, I don’t know if you’ve all
338
00:23:45,640 –> 00:23:50,360
got the same sort of margin as
my Bible, but the common
339
00:23:50,360 –> 00:23:56,120
explanation of the words of
Chronicles is as follows, that
340
00:23:57,440 –> 00:24:02,880
the first of Chronicles 16 and
verses 8 to 22, the margin says
341
00:24:03,040 –> 00:24:08,200
are the same as Psalm 105 verses
1 to 15.
342
00:24:08,760 –> 00:24:12,560
Now, just before you mark all of
this in, just be careful because
343
00:24:12,800 –> 00:24:15,000
I’m going to tell you what I
think about this at the end.
344
00:24:15,240 –> 00:24:18,200
So, so you might find it’s
already in the margin, but the
345
00:24:18,200 –> 00:24:21,880
common explanation is that
therefore verses 8 to 22 of
346
00:24:21,880 –> 00:24:30,120
Chronicles is drawn from Psalm
105 and verses 1 to 15, and then
347
00:24:30,120 –> 00:24:32,520
the first of Chronicles chapter
16.
348
00:24:32,520 –> 00:24:40,400
Verse 23 through to verse 33,
the margin says is drawn from
349
00:24:40,400 –> 00:24:47,720
Psalm 96 and verses 1 to 13.
And then the first of Chronicles
350
00:24:47,720 –> 00:24:55,320
16 and verse 33, sorry, verse 34
is drawn from Psalm 106, verse
351
00:24:55,320 –> 00:24:58,360
one.
And finally the first of
352
00:24:58,360 –> 00:25:05,080
Chronicles chapter 16 and verses
35 to 36 is drawn from Psalm
353
00:25:05,200 –> 00:25:11,680
106, verses 47 to 48.
So now let me tell you, brothers
354
00:25:11,680 –> 00:25:15,400
and sisters, that I think that
that is absolutely wrong.
355
00:25:17,360 –> 00:25:20,880
I think in fact, that the the
real truth of the matter is that
356
00:25:20,880 –> 00:25:23,880
that is that is the exact
opposite.
357
00:25:25,080 –> 00:25:31,960
I believe that the Psalms are
drawn from Chronicles, not
358
00:25:31,960 –> 00:25:37,040
Chronicles from Psalms.
Now let me give you a couple of
359
00:25:37,040 –> 00:25:39,360
proofs of that.
Shall I just hold your hand in
360
00:25:39,360 –> 00:25:44,120
the first of Chronicles 16 and
come to Psalm 106, which is one
361
00:25:44,120 –> 00:25:47,440
of the Psalms that does make
reference to the the same
362
00:25:47,440 –> 00:25:49,800
phrases?
So the question is, is here
363
00:25:49,800 –> 00:25:53,600
which one comes first?
Is the Chronicles record of this
364
00:25:53,600 –> 00:25:58,080
Psalm first or is in fact
Chronicles a composition from
365
00:25:58,320 –> 00:26:02,040
other Psalms as is suggested in
our margins?
366
00:26:02,360 –> 00:26:06,520
Well come and have a look at
Psalm 106 and reading verses 46
367
00:26:06,920 –> 00:26:13,080
to 48.
It says, there, now hold your
368
00:26:13,080 –> 00:26:15,200
hand and you’ve got Chronicles
16.
369
00:26:15,200 –> 00:26:19,960
Now have a look at first of
Chronicles 16 and verse 35 And
370
00:26:19,960 –> 00:26:24,880
say, Ye save us, O God of our
salvation, and gather us
371
00:26:24,880 –> 00:26:27,080
together, and deliver us from
the heathen, that we may give
372
00:26:27,080 –> 00:26:29,960
thanks to thy holy name and
glory and thy praise.
373
00:26:30,320 –> 00:26:34,480
Blessed be Yahweh, Elohim of
Israel forever and ever.
374
00:26:34,720 –> 00:26:38,560
Now have a look at Psalm 106 and
verse 46.
375
00:26:39,680 –> 00:26:44,400
He made them also to be pitied
of all those that carried them.
376
00:26:44,400 –> 00:26:50,360
Captives save us, O Yahweh our
God, and gather us from among
377
00:26:50,360 –> 00:26:53,320
the heathen, to give thanks to
Thy holy name, and to triumph in
378
00:26:53,320 –> 00:26:56,440
thy praise.
Blessed be Yahweh, Elohim of
379
00:26:56,440 –> 00:26:59,000
Israel, from everlasting to
everlasting.
380
00:26:59,000 –> 00:27:01,200
So, Oh yes, it’s the same
phrase, isn’t it?
381
00:27:01,200 –> 00:27:06,400
But you notice this, that Psalm
106, verse 46 says these words.
382
00:27:06,760 –> 00:27:10,640
He made them also to be pitied
of all those that carried them
383
00:27:10,680 –> 00:27:14,800
captive.
Now was that David’s experience?
384
00:27:16,720 –> 00:27:20,560
The answer is no, it wasn’t.
When did the captivity occur?
385
00:27:21,280 –> 00:27:23,480
When was Israel carried away
captive?
386
00:27:23,840 –> 00:27:27,240
And the answer is much later on
in their history.
387
00:27:28,480 –> 00:27:32,160
And in fact, if you look really
carefully at Psalm 106 and verse
388
00:27:32,160 –> 00:27:36,360
47, you’ll notice that there is
one word that’s been added to
389
00:27:36,360 –> 00:27:40,600
the text of the first of
Chronicles 16 and verse 35.
390
00:27:41,240 –> 00:27:44,920
Whereas the first of Chronicles
said, Deliver us, sorry, gather
391
00:27:44,920 –> 00:27:51,360
us together and deliver us from
the heathen, the Psalm says
392
00:27:53,000 –> 00:27:57,400
gather us from among the
heathen.
393
00:27:58,800 –> 00:28:02,920
Now I believe that that word
among was added when the words
394
00:28:02,920 –> 00:28:06,760
of the first of Chronicles were
adapted for this Psalm that
395
00:28:06,760 –> 00:28:11,320
related to a time of Israel’s
captivity and distress.
396
00:28:11,520 –> 00:28:13,640
So in other words, which one
comes first?
397
00:28:13,880 –> 00:28:16,200
And the answer is Chronicles
comes first.
398
00:28:16,880 –> 00:28:20,200
But the book of Psalms later
took up the words of Chronicles
399
00:28:20,320 –> 00:28:24,680
and adapted them to a later
moment in the history of Israel.
400
00:28:26,720 –> 00:28:30,880
Shall I give you another example
in the first of Chronicles 16?
401
00:28:30,880 –> 00:28:34,200
Now we need have a look at Psalm
96.
402
00:28:34,200 –> 00:28:38,480
So you need first of Chronicles
16 in your left hand and Psalm
403
00:28:38,680 –> 00:28:43,320
96 in the right hand.
Now you notice this in the first
404
00:28:43,320 –> 00:28:49,520
of Chronicles 16 and verse 27.
It says glory and honor are in
405
00:28:49,520 –> 00:28:58,240
his presence, strength and
gladness are in his place, says
406
00:28:58,240 –> 00:29:02,160
the record.
Now you see what Psalm 96 says
407
00:29:02,360 –> 00:29:06,360
in the sixth verse.
Honor and majesty are before
408
00:29:06,360 –> 00:29:14,080
Him, strength and beauty in his
sanctuary.
409
00:29:15,640 –> 00:29:21,560
So whereas Chronicles says they
are in His place, Psalm 96 says,
410
00:29:21,560 –> 00:29:24,040
no, no, they are in His
sanctuary.
411
00:29:25,480 –> 00:29:28,080
Now have a look at again at the
first of Chronicles 16.
412
00:29:28,280 –> 00:29:33,640
And now verse 29, Give unto
Yahweh the glory due unto His
413
00:29:33,640 –> 00:29:39,840
name, bring an offering, and
come before Him worship Yahweh
414
00:29:39,840 –> 00:29:46,160
in the beauty of holiness.
Now Psalm 96 says, and this time
415
00:29:46,320 –> 00:29:50,880
reading from verse 8, Give unto
Yahweh the glory due unto His
416
00:29:50,880 –> 00:29:57,840
name, bring an offering, and
come into His courts.
417
00:29:59,280 –> 00:30:00,680
But that’s not what Chronicles
said.
418
00:30:00,880 –> 00:30:06,760
Chronicles said come before Him.
Psalm says, no, no, come into
419
00:30:06,760 –> 00:30:09,840
his courts.
Now, brothers and sisters, why
420
00:30:09,840 –> 00:30:13,640
would it be that Chronicles
would say strength and gladness
421
00:30:13,680 –> 00:30:18,360
are in His place, come before
Him with an offering, but the
422
00:30:18,360 –> 00:30:22,880
Psalm would say strength and
beauty are in His sanctuary,
423
00:30:23,840 –> 00:30:29,280
come into his courts with an
offering, But that the Psalm
424
00:30:29,520 –> 00:30:34,120
reflects a later time in the
history of Israel, where now
425
00:30:34,360 –> 00:30:40,040
there is a temple for worship.
So there is a sanctuary and
426
00:30:40,040 –> 00:30:44,280
there are courts.
But when David wrote his Psalm
427
00:30:44,280 –> 00:30:48,560
in the First of Chronicles 16,
there was no such place in Zion.
428
00:30:48,680 –> 00:30:52,520
He had only just brought the ark
there and pitched it underneath
429
00:30:52,520 –> 00:30:55,520
some curtains.
The temple had not yet been
430
00:30:55,520 –> 00:30:58,840
built.
So you see, I think that the
431
00:30:58,840 –> 00:31:04,680
First of Chronicles is the
original version of the Psalm,
432
00:31:05,960 –> 00:31:10,280
and that this Psalm was written
by David expressly for the House
433
00:31:10,280 –> 00:31:13,360
of Asaph to be sung in front of
the ark.
434
00:31:14,160 –> 00:31:17,400
Almost, you see, as if David
gave Asaph and his family this
435
00:31:17,400 –> 00:31:20,120
Psalm, and he said, look, I want
you to read this.
436
00:31:20,400 –> 00:31:24,120
I want you to understand the
principles of this Psalm, and
437
00:31:24,120 –> 00:31:28,000
then I want you to lead the
worship of Israel after the
438
00:31:28,000 –> 00:31:30,520
story of this Psalm.
Well, I can tell you, brothers
439
00:31:30,520 –> 00:31:32,920
and sisters, and I’m going to
prove it to you, God willing, in
440
00:31:32,920 –> 00:31:35,480
the course of these studies,
that this family, they
441
00:31:35,480 –> 00:31:40,080
absolutely devoured the spirit
of this Psalm and they lived it
442
00:31:40,080 –> 00:31:44,880
for 600 years.
They lived the Psalm for 600
443
00:31:44,880 –> 00:31:46,760
years.
Did the House of Asaph.
444
00:31:46,960 –> 00:31:50,000
In fact, you notice what it says
if we just skip over the Psalm
445
00:31:50,000 –> 00:31:54,400
for a moment and come to the
end, Verse 37 says, and now
446
00:31:54,400 –> 00:32:00,320
we’re back in the first of
Chronicles chapter 16, verse 37
447
00:32:00,320 –> 00:32:04,440
says, so he left there before
the ark of the covenant of
448
00:32:04,440 –> 00:32:11,360
Yahweh, Asaph and his brethren
to minister before the ark of
449
00:32:11,360 –> 00:32:15,680
God continually as every day’s
work required.
450
00:32:17,760 –> 00:32:22,200
But we’re told that in verse 39,
Zadok, the priest and his
451
00:32:22,200 –> 00:32:25,400
brethren, the priests, they,
they stayed before the
452
00:32:25,400 –> 00:32:30,280
Tabernacle of Yahweh in the high
place that was at Gibeon.
453
00:32:30,480 –> 00:32:36,560
And verse 41 tells us that with
them were Heman and Jedotham and
454
00:32:36,560 –> 00:32:41,000
the rest that were chosen who
were expressed by name to give
455
00:32:41,040 –> 00:32:43,560
thanks to Yahweh.
So you see what we’re being told
456
00:32:43,560 –> 00:32:46,240
in these verses, brothers and
sisters, we’re being told that
457
00:32:46,240 –> 00:32:50,280
the musicians now were divided
into two groups, the House of
458
00:32:50,280 –> 00:32:54,200
Asaph.
And only the House of Asaph were
459
00:32:54,200 –> 00:32:58,640
left in front of the Ark of God
at Jerusalem, verse 37.
460
00:32:59,400 –> 00:33:04,280
But the singers of Heman and
Jedutham, verse 41, were sent to
461
00:33:04,280 –> 00:33:08,120
the Tabernacle where Gibeon was,
where Zadok the priest
462
00:33:08,120 –> 00:33:12,480
ministered, and where the relics
of the Mosaic system of things
463
00:33:12,480 –> 00:33:16,080
as yet remained.
So now we have two groups of
464
00:33:16,080 –> 00:33:20,640
singers in two different
locations, and only the House of
465
00:33:20,680 –> 00:33:24,680
Asaph are left in front of the
Ark of God in Jerusalem.
466
00:33:24,960 –> 00:33:27,120
You know, it’s interesting
because you see what we’re being
467
00:33:27,120 –> 00:33:29,240
told here is that there were two
tabernacles.
468
00:33:31,680 –> 00:33:36,560
There was the Tabernacle of
Moses in Gibeon that related to
469
00:33:36,560 –> 00:33:42,640
the spirit of the Law, and there
was the Tabernacle of David of
470
00:33:42,640 –> 00:33:48,840
which Amos speaks in Jerusalem,
which related to the true spirit
471
00:33:48,840 –> 00:33:51,720
of worship.
It’s the Tabernacle of David
472
00:33:51,720 –> 00:33:55,720
that James shall refer to in
Acts 15 when he gives us
473
00:33:55,720 –> 00:33:58,000
summation at the Jerusalem
conference.
474
00:33:59,480 –> 00:34:03,320
And there at the Tabernacle of
David, which is the things
475
00:34:03,320 –> 00:34:10,400
concerning the law of Christ, is
Asaph and his family singing
476
00:34:10,400 –> 00:34:13,520
this Psalm with all their hearts
before the ark of God.
477
00:34:14,239 –> 00:34:15,840
You know what it says in verse
37?
478
00:34:15,840 –> 00:34:18,760
It says that they were left
there to minister before the
479
00:34:18,800 –> 00:34:21,400
ark.
How do you think they ministered
480
00:34:21,400 –> 00:34:23,120
before the ark, brothers and
sisters?
481
00:34:23,320 –> 00:34:24,880
They didn’t take it out and
Polish it.
482
00:34:25,760 –> 00:34:29,920
They couldn’t parade it around.
I think that they, well, the
483
00:34:29,920 –> 00:34:34,320
first of Chronicles chapter 6
and verse 32 says they
484
00:34:34,320 –> 00:34:39,800
ministered with singing.
That’s how they ministered, and
485
00:34:39,800 –> 00:34:43,199
I believe that every day they
celebrated the significance of
486
00:34:43,199 –> 00:34:47,639
the ark of God amongst the
people of Israel by standing in
487
00:34:47,639 –> 00:34:51,679
front of the ark and singing the
words of this Psalm.
488
00:34:53,080 –> 00:34:56,920
Their praise was offered on a
daily basis in this particular
489
00:34:56,920 –> 00:34:59,600
place.
And verse 37 goes on to say that
490
00:34:59,600 –> 00:35:02,600
David left Asaph and his
brethren there to minister
491
00:35:02,600 –> 00:35:08,720
before the ark continually.
And the word continually here
492
00:35:08,920 –> 00:35:13,600
means that which is perpetual,
that which shall be forever
493
00:35:13,600 –> 00:35:16,720
more.
And I think this was the other
494
00:35:16,720 –> 00:35:20,800
reason why David chose Asaph.
Firstly, because he was musical.
495
00:35:21,160 –> 00:35:24,240
Secondly because he had the same
spirit of the truth.
496
00:35:24,640 –> 00:35:29,520
But the third reason why David
chose Asaph was because he said,
497
00:35:29,520 –> 00:35:32,080
I never want these principles to
be lost.
498
00:35:32,320 –> 00:35:38,280
And this man, this man, the
Asaph, was able to guarantee
499
00:35:38,480 –> 00:35:40,840
that those principles would be
perpetuated.
500
00:35:41,000 –> 00:35:45,560
And I’ll tell you why, because
this man began a dynasty in
501
00:35:45,560 –> 00:35:49,640
Israel that forever stood for
the principles of their father
502
00:35:49,640 –> 00:35:52,280
Asaph.
And one of the burdens of these
503
00:35:52,280 –> 00:35:55,280
studies, God willing, is going
to try and discover how it was
504
00:35:55,280 –> 00:35:59,040
that that was done.
You see, what Asaph did was he
505
00:35:59,040 –> 00:36:02,880
founded an entire dynasty that
would follow him.
506
00:36:03,160 –> 00:36:07,800
He faithfully fulfilled the
charge given to him by David by
507
00:36:07,800 –> 00:36:13,160
ensuring that his sons captured
his spirit standing with him.
508
00:36:13,440 –> 00:36:17,160
They learned responsibility and
commitment by watching their
509
00:36:17,160 –> 00:36:22,640
father every day before the Ark.
The instruction of his family in
510
00:36:22,640 –> 00:36:26,760
the songs of the Lord
effectively founded the House of
511
00:36:26,760 –> 00:36:31,120
Asaph, whose influence upon the
nation for spiritual good was
512
00:36:31,120 –> 00:36:34,400
enormous.
Every generation that followed
513
00:36:34,720 –> 00:36:40,120
upheld the the same family
standard of education and
514
00:36:40,120 –> 00:36:42,520
excellence in the things of the
truth.
515
00:36:43,080 –> 00:36:46,200
I think David chose the right
man, brothers and sisters, and I
516
00:36:46,200 –> 00:36:49,960
think he chose them with wisdom
and that that choice was blessed
517
00:36:50,120 –> 00:36:54,440
by Almighty God.
He kept the spirit of these
518
00:36:54,440 –> 00:36:57,400
things burning.
Now, one of the things, God
519
00:36:57,400 –> 00:36:59,640
willing, that we’re going to try
and do in the course of these
520
00:36:59,640 –> 00:37:04,200
studies is to try and discover
what we believe were the
521
00:37:04,200 –> 00:37:09,640
benchmarks by which the House of
Asaph conducted their songs of
522
00:37:09,640 –> 00:37:11,960
praise.
That’s a bit of a challenge, by
523
00:37:11,960 –> 00:37:14,360
the way, because you see, we
haven’t got a single note.
524
00:37:14,360 –> 00:37:19,080
We haven’t got a single chord,
We haven’t got a single sound
525
00:37:19,080 –> 00:37:22,400
that Asaph sang.
And yet we want to know all
526
00:37:22,400 –> 00:37:24,080
about their singing and their
music.
527
00:37:25,400 –> 00:37:28,720
But even though we don’t have
their music, brothers and
528
00:37:28,720 –> 00:37:33,840
sisters, we do have their words,
and I believe that we can trace
529
00:37:34,160 –> 00:37:38,760
the key principles that guided
the House of Asaf in their
530
00:37:38,760 –> 00:37:40,840
spiritual worship before the
Father.
531
00:37:41,360 –> 00:37:43,760
And God willing, in the course
of each of our studies, we’re
532
00:37:43,760 –> 00:37:46,560
going to look at one of these
principles by way of
533
00:37:46,560 –> 00:37:51,720
illustration as a benchmark for
our own singing and our own
534
00:37:51,720 –> 00:37:55,960
songs of worship to the Father.
Let me just briefly review them
535
00:37:55,960 –> 00:37:59,160
for you now, because here are
the keys that we’re going to
536
00:37:59,160 –> 00:38:01,280
look at.
I think there were five key
537
00:38:01,280 –> 00:38:06,160
principles that the House of
Asaph stood for in their music
538
00:38:06,160 –> 00:38:08,760
of praise.
They were not only a family of
539
00:38:08,760 –> 00:38:13,400
faith brothers and sisters, but
they were truly masters of music
540
00:38:13,400 –> 00:38:17,840
of the very best sort as far as
Israel was concerned.
541
00:38:18,600 –> 00:38:23,080
Well, the first thing was that
the music of the House of Asaph
542
00:38:23,120 –> 00:38:28,160
ascribed thanks and praise to
the deity and therefore
543
00:38:28,160 –> 00:38:31,520
consistently promoted the
supremacy of God.
544
00:38:32,160 –> 00:38:35,960
Everything they did and
everything they sang celebrated
545
00:38:35,960 –> 00:38:39,800
the supremacy of God.
We’re going to try and come back
546
00:38:39,800 –> 00:38:42,200
and have a look at that, God
willing, in one of our
547
00:38:42,200 –> 00:38:46,840
subsequent studies.
The second thing that was
548
00:38:46,840 –> 00:38:50,960
important for the music of the
House of Asaph was that they
549
00:38:50,960 –> 00:38:55,800
showed a reverence for the
divine majesty, and they
550
00:38:55,800 –> 00:39:02,000
therefore carefully maintained
the solemnity of worship in all
551
00:39:02,000 –> 00:39:05,040
their singing.
We don’t know, brothers and
552
00:39:05,040 –> 00:39:09,920
sisters, what the music was, but
we do know the spirit with which
553
00:39:09,920 –> 00:39:14,080
they sang, and we know that
their spirit was one of
554
00:39:14,080 –> 00:39:20,040
tremendous reverence for the
majesty of the God whom they
555
00:39:20,040 –> 00:39:24,600
came before.
The 3rd principle was that the
556
00:39:24,600 –> 00:39:28,320
music of the House of Asaph
would elevate the beauty of
557
00:39:28,320 –> 00:39:32,920
spiritual thought.
It was the words that were
558
00:39:32,920 –> 00:39:40,600
important and not the music.
The music was subservient to the
559
00:39:40,600 –> 00:39:44,840
words.
The key to the songs of the
560
00:39:44,840 –> 00:39:49,120
House of Asaph was that they
emphasized the preeminence of
561
00:39:49,120 –> 00:39:54,640
scriptural principle, and these
are the benchmarks that we
562
00:39:54,640 –> 00:39:58,160
believe we should test our own
songs of worship against.
563
00:39:59,520 –> 00:40:02,560
The fourth thing that this
family stood for was.
564
00:40:03,000 –> 00:40:07,160
That what they sang represented
an offering of dedication to the
565
00:40:07,160 –> 00:40:11,080
Father, and therefore
continually demanded the
566
00:40:11,240 –> 00:40:14,800
excellence of endeavour.
We’re going to be amazed,
567
00:40:14,800 –> 00:40:17,680
brothers and sisters, in the
course of these studies, at just
568
00:40:17,880 –> 00:40:22,240
what a marvellous spirit this
house had, as they never gave up
569
00:40:22,360 –> 00:40:25,360
in their spirit to offer the
very best that they could in
570
00:40:25,360 –> 00:40:29,880
their service to the Father and
in their singing of praise unto
571
00:40:29,880 –> 00:40:33,680
Him.
And the 5th principle that
572
00:40:33,680 –> 00:40:39,520
characterized their worship was
that they expressed the joy of
573
00:40:39,520 –> 00:40:45,360
eternal truths, and therefore
they unceasingly proclaimed the
574
00:40:45,360 –> 00:40:50,520
virtue of constancy.
Their words and their thoughts
575
00:40:50,760 –> 00:40:56,760
never deviated for 600 years.
They never changed one of the
576
00:40:56,760 –> 00:41:00,360
keys to this family because they
believed that what they were
577
00:41:00,360 –> 00:41:04,880
singing about was eternal truth
that therefore never needed to
578
00:41:04,880 –> 00:41:07,440
be changed, never needed to be
altered.
579
00:41:08,920 –> 00:41:12,680
Now these five things, brothers
and sisters, become a marvellous
580
00:41:12,680 –> 00:41:16,640
benchmark for our own songs of
praise to the Father.
581
00:41:16,640 –> 00:41:21,360
And we believe that these things
contributed to the tremendous
582
00:41:21,440 –> 00:41:26,560
spiritual tone and spiritual
faithfulness of this family.
583
00:41:28,840 –> 00:41:31,160
Well, brothers and sisters,
that’s the beginning of this
584
00:41:31,160 –> 00:41:35,320
story, the founding of the House
of Asaph, which all begins in
585
00:41:35,320 –> 00:41:39,200
the first of Chronicles 16 with
the appointment of Asaph to
586
00:41:39,200 –> 00:41:42,560
office by David.
David in his wisdom, we believe,
587
00:41:42,720 –> 00:41:45,480
selecting absolutely the right
man for the job.
588
00:41:45,680 –> 00:41:49,040
In the course of our subsequent
studies, we’re now going to move
589
00:41:49,040 –> 00:41:52,680
down through history from this
moment of time, from the first
590
00:41:52,680 –> 00:41:57,280
of Chronicles 16.
And for the next 600 years,
591
00:41:57,440 –> 00:42:01,160
we’re going to trace that family
as they appear in the history of
592
00:42:01,160 –> 00:42:03,440
this nation.
And we’re going to marvel at
593
00:42:03,440 –> 00:42:09,480
their faithfulness and marvel at
their zeal and try, if we can,
594
00:42:10,360 –> 00:42:14,920
to learn the secret that kept
this family faithful so that we
595
00:42:14,920 –> 00:42:18,680
can build those principles into
our families today.
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