Class 4 from this series was used in GCT Episode 297.
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Thank you, brother Harry, and
good morning brothers and
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Thank you, brother Harry, and
good morning brothers and
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sisters, young people and those
of you in the hall or online.
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Good morning.
Well, we try, don’t we generally
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to give an exitation from the
readings.
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And I was thinking, well, you
know, we’ve got this series that
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we’re trying to work through
this weekend on the judges.
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So I did feel.
Exceptionally well blessed when
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the readings were Psalm 110 and
2nd Corinthians 4, which I think
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we’re going to be able to tie in
to the character of Gideon and
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to that story.
I would like you to turn first
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please to Judges chapter 6 and I
wonder if if you VE ever noticed
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I haven T.
Until recently, that before.
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Gideon there SA prophet and and
if I asked you the name of the
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prophet, none of you would know
because none of us do know.
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So so just jump to verse seven
of Judges chapter. 6.
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Where we read that it came to
pass when the children of Israel
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cried to the Lord because the
Midianites, the Lord sent a
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prophet, and the end of the
record of that prophet is verse
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10.
And so a prophet is.
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Sent before.
Gideon who we come.
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Across in verse 11.
And.
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Immediately and in our studies
this weekend, we VE been trying
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to unpick.
What it is that the judges
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teach?
Us about the work of the Lord
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Jesus, both at his first coming.
And his return.
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And a prophet going before well,
we think Don T we immediately
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off and I could ask you and if
perhaps inappropriate in an
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exhortation, so I won.
T.
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But all of your minds are at
John the Baptist, aren T they?
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And if I said to you what?
About the time of the end, Well,
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who is the prophet that S going
to go before the Lord Jesus at
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the time of the end and I can
see all of your minds are at
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Elijah.
I’d like you to keep a marker,
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but will you come to John
Chapter one where we read of
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John the Baptist coming onto the
scene and the elders, the Jewish
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elders?
Are challenged.
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By John the Baptist and they ask
him, who are you John one verse
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22 they said to him, who are you
that we may give us answer to
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them that sent.
Us what?
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Says thou of thyself and he.
Answers to them.
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I am the.
Voice.
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At no point does he say I am
John the Baptist.
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Well, have you still got your
marker in Judges?
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What do you read at the end of?
Judges 6 and Verse. 10 Regarding
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that unnamed prophet.
He is well, he S just a.
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Voice they VE got obeyed.
God S voice.
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He says, I, John the Baptist,
back in John one says I am the
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voice of one crying in the
wilderness makes straight the
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way of the Lord, as said the
prophet Isaiah.
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And so he.
Quotes doesn T he from Isaiah
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chapter 40 and you remember that
in Isaiah 40 the.
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Prophet, who is the?
Voice of one crying in the
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wilderness, preparing the way of
the Lord, that prophet, the
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great shout of that.
Prophet is all flesh is grass.
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There’s the flower of the field,
the only thing.
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The Prophet goes on to explain.
That will last forever, is the
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word we’ve.
Seen in our studies this.
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Weekend.
The significance?
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Of the word all.
Flesh.
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Is grass, the prophet says in
Isaiah 14.
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But the word of the Lord endures
forever now.
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The.
Reason John the Baptist is sent
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is to repair the way of the Lord
and so when in John chapter one
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now.
We see the Lord Jesus Christ.
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Come on to the.
Sea.
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John.
Is going to exit and so we see.
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Don’t we in verse 29 that where
John is baptising?
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He sees Jesus coming.
To him and says, Behold the Lamb
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of God, behold the Lamb of God.
And so John’s.
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Key message to the world is to
tell everyone.
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All flesh is grass, the only
thing that will last.
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Is the.
Word of God verse 14 of John one
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that is the Lord Jesus.
Christ.
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The one who’s been made flesh to
dwell among us you’re going to
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behold.
His glory and he introduces.
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Him now to the world, behold the
Lamb of God.
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Now, why is that so significant
in relation to the story of
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Gideon?
And the story of.
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Gideon that you could.
Do a whole Bible school on.
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So we’re going to have to do
some jumping and I apologise for
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that, but you’ll be thrilled to
know that I’m going to try and
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behave this morning in terms of
time I want you to come back to.
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Judges, Chapter 6.
And I want.
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You to just.
Cast your eye.
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And I’ll.
Give you a clue, Perhaps go
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towards the end of the chapter.
See if you.
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Can find a lamb?
Did you find a lamb well?
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It’s not all that easy, is it?
But I.
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Suspect that most of you a
penny.
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Is dropping because actually.
We find a.
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Fleece, don’t we?
How do you get a fleece?
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Is that what you’ve got?
Is that what you’ve got?
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How do we get that fleece?
Well, Allah has perhaps had to
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be sacrificed to have a fleece.
And as soon as you get this, I
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find.
What I’m about to tell you now.
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Spine tingling because.
Up until really recently, I
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thought the story.
Of the fleece.
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When it was simply an
extraordinary miracle.
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That gave Gideon assurance.
Of the fact that God was with
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him.
Well, it is that, but it S
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altogether marvellous because
look carefully if we.
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Apply the principle here that
the.
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Lamb The.
Fleece is a lamb, and that the
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lamb is pointing forward to the
Lord.
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Jesus Christ Let S read verse
36.
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Gideon said to God, if, if you
will save Israel by my.
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Hand, as you said.
Behold, I LL put a fleece of
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wool on the floor, and if the
dew be on the fleece only, and
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if it be dry upon all the earth
beside, then shall I know that
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you’ll save Israel by my hand,
as you’ve said.
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Now, first of all, let’s just
pick out a couple.
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Of words here the fleece.
Well, I’m sure that you’ve
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already made a note, and Brother
Steve has already pointed out
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the fact that I can’t help
myself.
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Can I say get your pencil out?
But all the same, I’m going to
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tell you again.
Look next to the word fleece.
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Put John 129.
It’s the lamb.
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OK, the fleece is of wool.
Well, there are two references
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I’m going to give you.
I’m going.
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To suggest that you make a note
of for the wool, I’ll tell you
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them and then we’ll look at
them.
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Isaiah one, verse 18 and
Revelation one and verse 14.
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So I’m going to turn there.
You might want to make a note
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Isaiah 1 and verse 18.
What do we read about the wool?
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Come now, Isaiah 118.
Let S reason.
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Together, saith the Lord, though
your sins.
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Be a scarlet they.
Shall be white as snow.
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Though they be.
Red like Crimson, they.
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Shall be as wool, so the wool is
going to somehow.
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Point forward to the idea.
Of sin being forgiven.
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Ayes I 118 we give you the other
one Revelation chapter one.
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Now we turned here yesterday,
young people, because in
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Revelation chapter one we saw
didn T we the the multitudinous
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Christ or the one man or the
rainbowed Angel, and we saw didn
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T we in verse 16 the sharp 2
edged sword coming out of his
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mouth.
But this picture of this
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immortal man of us as Saints,
well look verse 14.
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His head and his hair were
white.
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Like wool as white.
As snow well.
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We know immediately from Isaiah
118 that Speaking of the fact.
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Sin has been dealt with, that’s
why this.
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Is an immortal man OK?
Come back to judges. 6.
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To keep moving with our clues
and our reading today or one of
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our readings is Psalm 110, and
we looked at some length
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yesterday at Psalm 100.
And 10 I want.
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You to turn.
There for this.
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If nothing else, for our
brothers and sisters who are
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joining us this morning because
in Psalm 100.
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And 10 we read.
This this Kingdom Psalm.
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And we read.
Thy people will be willing in
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the day of thy power, in the
beauties of holiness from the
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womb of the morning.
Thou hast the Jew.
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Of thy.
Youth from the.
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Womb of the morning.
The womb.
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This is about birth, isn’t it?
The womb.
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Of the morning.
Thou hast the Jew of thy youth.
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What is this metaphor?
Getting at the.
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Womb of the Morning.
The Jew of thy thy youth.
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Well, when is our youth?
Going to be renewed at the
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resurrection.
Come on, come to Isaiah 26 and
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verse 19.
Isaiah 26.
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And verse 19 thy dead men shall
live now if that S not a clue,
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nothing is what are we talking
about in Isaiah 2619, the
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resurrection all right, I’m sure
you VE made a note already.
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If you haven T put a note next
to verse 19 the resurrection,
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thy dead men shall.
Live.
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Together with my dead body shall
they arise.
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This is resurrection.
Language ISN T it Awake and see
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ye that.
Dwell in dust for thy.
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Jew is thus the Jew of herbs and
the earth.
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Shall cast out the.
Dead.
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So the Jew is a symbol of the
resurrection.
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Psalm 110, verse three.
Isaiah 26, verse 19.
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The Jew in Scripture is the
symbol.
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Of the resurrection.
Now I want you to keep a marker
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in Isaiah 2619, or at least
remember this phrase.
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As the Jew of.
Herbs.
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The Earth.
That word Earth is elsewhere,
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translated.
We’ll get to it in a minute in
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Judges 6.
Ground it’s the same.
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Hebrew word we’re going to see.
In Judges 6 ground.
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So you could read.
The ground.
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Shall cast out the dead come
back.
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To Judges Chapter 6 please.
So with these types.
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Echoing in our mind, Let S look
again at verse 37.
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I will put a fleece of wool on
the floor.
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Who is the?
Fleece of wool pointing.
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To who?
Is the Lamb of God the Lord?
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Jesus Christ and if the Jew be.
On the fleece only the.
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Jew is speaking about the
resurrection.
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And if it be dry on the earth or
on the ground, then shall I know
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that you LL save Israel by my
hand.
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As you VE spoken, so it S
speaking first.
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Of the resurrection.
Of the Lord Jesus Christ.
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But then Gideon says.
I hope you don’t.
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Could.
I have another sign.
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This time could the Jew just.
Be on the ground, but not on the
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fleece.
Isaiah 26 Thy.
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Dead.
Men shall live together.
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Thy Jews is the Jew.
Of herbs and the earth the
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ground will cast out the dead.
So now look Judges 6 verse 39.
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It was so he rose up early in
the morning, or verse 39 rather,
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Gideon said to God, let not
thine anger.
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Be hot against me and I will.
Speak with this once, let me
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prove, I beseech thee, but this
once with the fleece, let it now
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be dry on the fleece, but on all
the ground, let there be due.
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Now here is the clincher
reference.
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I said to the children this week
when we were doing the readings,
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and I won T get them to call it
out, but they should be able to
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tell you.
You can ask them afterwards.
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What is First Corinthians 15
about And all of us should know,
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shouldn’t we, that when we say
First Corinthians 15, we know
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the resurrection.
So of course, when we’re looking
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at the resurrection, we go to
1st Corinthians 15 and we’re
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told the order of events of the
resurrection in First
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Corinthians 15, verse 20.
Do you know for time?
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I’m going to say verse. 23
straight away.
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Each man in his own order,
Christ the.
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00:14:54,680 –> 00:14:57,680
First fruits.
Where was the Jew first?
220
00:14:58,040 –> 00:15:02,840
The Jew was only.
On the fleece.
221
00:15:05,560 –> 00:15:08,000
Afterward they that.
Are.
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00:15:08,000 –> 00:15:13,200
Christs at his coming, the Jew
in the second.
223
00:15:13,200 –> 00:15:14,600
Miracle.
Was.
224
00:15:14,840 –> 00:15:20,240
Only on.
The ground well.
225
00:15:21,360 –> 00:15:25,240
What an amazing sign.
Being given to Gideon.
226
00:15:26,160 –> 00:15:28,680
I don’t know if he understood.
It I’m.
227
00:15:28,680 –> 00:15:32,040
Sure, he’s a more spiritual man
than most of us, and he probably
228
00:15:32,040 –> 00:15:34,120
got it.
And could see that.
229
00:15:34,120 –> 00:15:38,280
Before he was going.
Into battle, he had nothing to
230
00:15:38,280 –> 00:15:40,960
worry about.
Now come that to.
231
00:15:40,960 –> 00:15:45,760
Judges 6.
Because when the final hair on
232
00:15:45,760 –> 00:15:50,200
the back of my neck stood up,
looking at that, I found myself
233
00:15:50,200 –> 00:15:54,080
thinking, well, I’ve got to look
at this more and, and look
234
00:15:54,080 –> 00:16:01,760
carefully now at verse 38,
because he rose up early on the
235
00:16:01,760 –> 00:16:03,760
Morrow.
Well, that’s resurrection
236
00:16:03,760 –> 00:16:06,520
language, isn’t it?
Rising up early on the Morrow.
237
00:16:07,600 –> 00:16:10,840
And he?
Thrust the fleece together and.
238
00:16:10,880 –> 00:16:14,920
Wringed.
The Jew out of the fleece.
239
00:16:15,080 –> 00:16:19,000
He wrote the Jew.
Out of the fleece, now in our.
240
00:16:19,000 –> 00:16:22,000
First readings at the moment
we’re in Leviticus, aren’t we?
241
00:16:23,520 –> 00:16:26,960
And in the sin offering, a note
to make next to the word ring
242
00:16:26,960 –> 00:16:31,240
here is Leviticus 5 verse nine.
I’m not going to turn there
243
00:16:31,240 –> 00:16:37,040
because of time, but with the
sin offering they wrung the
244
00:16:37,040 –> 00:16:40,000
blood out of the sin offering.
They.
245
00:16:40,560 –> 00:16:42,040
Wrung it out.
So imagine.
246
00:16:42,040 –> 00:16:45,120
Gideon with this fleece, he’s.
Picked the fleece up and he’s
247
00:16:45,480 –> 00:16:51,560
ringing every last drop of water
to fill up this.
248
00:16:51,560 –> 00:16:58,320
Bowl full of water, but this
fleece is speaking to us.
249
00:16:58,760 –> 00:17:00,520
About the Lord Jesus.
Christ.
250
00:17:02,400 –> 00:17:04,040
And what was it?
That he did.
251
00:17:04,680 –> 00:17:10,240
Would he come to Philippians
Chapter 2 Keep your mark cover
252
00:17:10,480 –> 00:17:11,920
come to philippians.
Chapter 2.
253
00:17:15,240 –> 00:17:22,839
The Lord Jesus.
We read in verse.
254
00:17:22,839 –> 00:17:29,680
Seven made himself.
Of no reputation and took upon
255
00:17:29,680 –> 00:17:34,960
him the form of a servant being
in the likeness of men.
256
00:17:34,960 –> 00:17:37,360
Now we reflected on aspects of
the atonement didn T we
257
00:17:37,360 –> 00:17:41,080
yesterday, particularly in the
likelihood but.
258
00:17:41,440 –> 00:17:43,520
This.
Captures what we looked at
259
00:17:43,520 –> 00:17:46,200
yesterday in terms of that.
Aspect of the Atonement.
260
00:17:46,320 –> 00:17:48,760
Being made in the likeness.
Of men.
261
00:17:49,560 –> 00:17:52,320
But I wanted to concentrate at
the beginning of that verse
262
00:17:53,000 –> 00:17:58,960
where the revised version.
Says he emptied himself.
263
00:18:00,520 –> 00:18:02,120
Take you on the form of a
servant.
264
00:18:02,520 –> 00:18:04,640
He emptied.
Himself.
265
00:18:05,000 –> 00:18:07,200
What did they do?
With that fleece, what did he
266
00:18:07,200 –> 00:18:09,600
do?
He wrung it out.
267
00:18:10,280 –> 00:18:14,360
Until the fleece was empty of
water.
268
00:18:14,480 –> 00:18:15,960
What did they do with the sin
offering?
269
00:18:16,160 –> 00:18:18,040
They.
Wrung it out.
270
00:18:18,640 –> 00:18:25,120
Until it was empty of blood.
And now I ask you the question.
271
00:18:27,120 –> 00:18:34,080
When the.
Lamb of God gave Himself as the
272
00:18:34,080 –> 00:18:39,040
sacrifice to deal with the
problem of our sin.
273
00:18:41,960 –> 00:18:45,880
When he hung.
On the cross, that’s where we
274
00:18:45,880 –> 00:18:52,720
see him emptied, empty himself.
Before we go.
275
00:18:52,720 –> 00:18:55,240
Back to the recording judges,
will you come?
276
00:18:55,240 –> 00:18:56,280
To the Gospel.
Of John.
277
00:18:57,200 –> 00:19:02,880
Chapter 19 we LL come back to
philippians two in a bit if we
278
00:19:02,880 –> 00:19:03,800
have.
Time so.
279
00:19:04,120 –> 00:19:13,400
Keep a marker in John 19.
The Lord Jesus has emptied
280
00:19:13,400 –> 00:19:18,480
himself.
He’s sacrificed himself.
281
00:19:21,040 –> 00:19:22,760
There’s just a fleece, as it
were.
282
00:19:23,920 –> 00:19:29,840
He’s died.
He’s fallen asleep just like
283
00:19:29,840 –> 00:19:33,400
that fleece.
The Lamb of God.
284
00:19:33,760 –> 00:19:41,800
Has emptied himself, and as he’s
emptied himself, the soldiers
285
00:19:41,800 –> 00:19:45,120
came.
And they broke the legs, didn?
286
00:19:45,120 –> 00:19:46,880
T they of.
Those who were crucified
287
00:19:46,880 –> 00:19:48,400
alongside the.
Lord Jesus.
288
00:19:49,200 –> 00:19:52,240
But when they got.
To the Lord Jesus it was so
289
00:19:52,240 –> 00:19:59,120
clear it was already dead, it
need to break.
290
00:19:59,120 –> 00:20:01,240
A bone of his.
This was the Lamb of God.
291
00:20:01,240 –> 00:20:04,840
This was the Passover lamb.
A bone would never be broken.
292
00:20:09,040 –> 00:20:12,200
So what they did?
Verse 34.
293
00:20:13,640 –> 00:20:16,280
One of the.
Soldiers with a spear pierced
294
00:20:16,280 –> 00:20:18,640
his side.
And forthwith.
295
00:20:18,880 –> 00:20:26,800
Came out blood and water.
The sin offering has been wrung
296
00:20:26,800 –> 00:20:29,280
out.
The fleece has been.
297
00:20:29,280 –> 00:20:35,880
Wrung out.
Why you and I might sit here
298
00:20:35,880 –> 00:20:41,240
this morning?
Knowing whatever we VE done.
299
00:20:41,240 –> 00:20:44,120
This week.
Whatever we VE done in our.
300
00:20:44,120 –> 00:20:49,000
Life our sin.
Can be dealt with and forgiven.
301
00:20:51,560 –> 00:20:56,640
What an extraordinary sign that
fleece was Forgive you.
302
00:20:58,120 –> 00:20:59,240
Will you come back to the
record?
303
00:20:59,240 –> 00:21:07,880
In Judges to judges.
Chapter 7 and you know the story
304
00:21:07,880 –> 00:21:11,040
very well and we re not going to
go into this story in any depth.
305
00:21:12,040 –> 00:21:18,520
You remember that many are
called but few are chosen that
306
00:21:18,520 –> 00:21:21,360
the number has to be whittled
down, doesn’t it of the
307
00:21:21,360 –> 00:21:23,240
faithful.
There’s a refining process.
308
00:21:23,240 –> 00:21:25,480
We’re not surprised.
We’ve seen the importance of a
309
00:21:25,480 –> 00:21:29,440
refining process that takes
place for those who are called
310
00:21:29,440 –> 00:21:31,760
out.
And, and, and we read then,
311
00:21:31,760 –> 00:21:35,800
don’t we, that the 300 men with
Gideon go.
312
00:21:36,240 –> 00:21:40,880
And he divided verse 16 of
Chapter 7, the 300 men into
313
00:21:40,880 –> 00:21:43,200
three companies.
And he put the trumpet in every
314
00:21:43,200 –> 00:21:46,320
man’s hand with empty pictures
and lamps within the pictures.
315
00:21:46,840 –> 00:21:49,080
And he said to them, look on me
and do likewise.
316
00:21:49,080 –> 00:21:53,680
And behold, I when I come to the
outside of the camp, you do what
317
00:21:53,680 –> 00:21:57,400
I do when I blow the trumpet, I,
and all that with me will blow
318
00:21:57,400 –> 00:21:59,120
the trumpet on every side of the
camp.
319
00:21:59,280 –> 00:22:02,800
And say the sword.
Of Yahweh and of Gideon.
320
00:22:03,640 –> 00:22:07,560
So what do they do?
Well, they do, exactly.
321
00:22:07,720 –> 00:22:13,360
As he says, they.
They stand there with the with
322
00:22:13,360 –> 00:22:16,800
their torches in the earthen
vessels.
323
00:22:18,080 –> 00:22:22,320
When the call comes, they break
the earthen vessels and they
324
00:22:22,320 –> 00:22:25,600
shout and cause chaos, don’t
they in the camp?
325
00:22:25,880 –> 00:22:27,640
The.
Sword of the Lord and the
326
00:22:27,640 –> 00:22:31,760
Gideon.
Now go to Isaiah chapter 10,
327
00:22:32,400 –> 00:22:36,720
because in Isaiah 10 we’re told
that when the latter day
328
00:22:36,720 –> 00:22:44,200
Assyrian will come to the land
of Israel.
329
00:22:44,200 –> 00:22:49,040
So we’re talking now about Gog,
the king of the north, coming
330
00:22:49,040 –> 00:22:53,240
down against Israel.
He will be destroyed and we’re
331
00:22:53,240 –> 00:22:57,760
told.
In verse 26 that.
332
00:22:58,120 –> 00:22:59,880
The Lord of Hosts will stir.
Up a.
333
00:22:59,880 –> 00:23:02,760
Skirt for him, according to the
slaughter of.
334
00:23:02,760 –> 00:23:05,040
Midian.
At the Rock of Orel.
335
00:23:05,480 –> 00:23:07,960
So look at Imagine Judges
Chapter 7.
336
00:23:08,360 –> 00:23:10,400
So this.
Battle that.
337
00:23:10,400 –> 00:23:15,600
Gideon Fights is compared.
With shown in scripture to the
338
00:23:15,600 –> 00:23:17,720
time.
Of the end when.
339
00:23:18,360 –> 00:23:20,200
The Battle of Armageddon.
Takes place.
340
00:23:21,720 –> 00:23:23,080
It’s.
Going to be the same.
341
00:23:23,320 –> 00:23:26,040
Thing now I wonder.
What’s happening here?
342
00:23:26,320 –> 00:23:32,880
Will it come to Zechariah 14?
Zechariah Chapter 14.
343
00:23:36,440 –> 00:23:39,440
This is a chapter, isn’t it?
That’s an Armageddon chapter
344
00:23:40,280 –> 00:23:43,360
where we see the feet of the
Lord Jesus Christ and the
345
00:23:43,360 –> 00:23:46,680
rainbowed angels stand verse
four, upon the Mount of Olives,
346
00:23:47,280 –> 00:23:50,920
and the great earthquake goes
off and the earth is shattered
347
00:23:50,920 –> 00:23:54,120
as we currently know it.
We reflected yesterday, didn’t
348
00:23:54,120 –> 00:23:55,320
we, on the earthquake.
We’ve seen.
349
00:23:55,320 –> 00:24:01,160
In Turkey and Syria and the
awfulness of the destruction and
350
00:24:01,160 –> 00:24:04,040
realise it is as.
Nothing compared to when this
351
00:24:04,080 –> 00:24:06,040
earthquake goes.
Look what happens.
352
00:24:06,240 –> 00:24:09,160
The end of verse 4.
There shall be a very great.
353
00:24:09,280 –> 00:24:13,640
Valley the the earthquake just
going back a bit cleaves the the
354
00:24:13,640 –> 00:24:15,400
mountain towards the.
East.
355
00:24:15,720 –> 00:24:20,480
And the West and there will be a
very great valley and it will
356
00:24:20,480 –> 00:24:24,080
remove the mountain will remove
toward the north and toward the
357
00:24:24,080 –> 00:24:25,360
South.
So this is how.
358
00:24:25,360 –> 00:24:29,040
Enormous this earthquake is.
Not only does it open up to
359
00:24:29,040 –> 00:24:31,640
create a valley, east and West
half of the mountain goes N,
360
00:24:31,640 –> 00:24:34,840
half of it goes S.
We re told that when this
361
00:24:34,840 –> 00:24:37,360
earthquake happens.
It will create.
362
00:24:37,360 –> 00:24:40,640
Devastation in the earth like.
Never seen before.
363
00:24:43,080 –> 00:24:50,440
But you and I, we hope and pray.
Well, we we, we’re going to be
364
00:24:50,440 –> 00:24:51,680
as the Jew of.
The morning.
365
00:24:53,520 –> 00:24:58,280
We’re going to be as youth.
Having energy, we’ll be
366
00:24:58,280 –> 00:25:01,520
immortal.
And so has the mount of on his.
367
00:25:01,520 –> 00:25:05,040
Brakes.
And dust and rubble goes
368
00:25:05,040 –> 00:25:07,760
everywhere and.
At the slaughter of Gideon, do
369
00:25:07,880 –> 00:25:09,520
you remember?
That they fought against each
370
00:25:09,520 –> 00:25:11,520
other.
In Ezekiel 38 we re told that
371
00:25:11,520 –> 00:25:13,080
they start to fight against each
other.
372
00:25:14,320 –> 00:25:16,080
But what will we do?
Will we just stand there?
373
00:25:17,240 –> 00:25:19,200
No.
What will we do?
374
00:25:20,000 –> 00:25:26,240
Well verse the end of verse five
the Lord my God will come and
375
00:25:26,240 –> 00:25:28,560
all the Saints with you.
We re going to go and help.
376
00:25:28,560 –> 00:25:32,240
And save those.
Left in the city, it will come
377
00:25:32,240 –> 00:25:34,800
to pass in that day.
That the light.
378
00:25:34,800 –> 00:25:39,680
Shall not be clear nor dark.
And we ask ourselves well, what
379
00:25:39,680 –> 00:25:42,160
does that mean?
The light will not be clear nor
380
00:25:42,160 –> 00:25:44,640
dark.
Well, in my mind that I VE got
381
00:25:44,640 –> 00:25:47,240
an authorised version and a
revised version and the revised
382
00:25:47,240 –> 00:25:53,920
version margin says this.
So that phrase, the light shall
383
00:25:53,920 –> 00:25:58,320
not be clear nor dark.
It suggests that the Hebrew
384
00:25:58,320 –> 00:26:01,760
could.
Mean this there shall not.
385
00:26:01,760 –> 00:26:07,160
Be light the.
Bright ones shall.
386
00:26:07,160 –> 00:26:14,120
Contract themselves now.
Think of our story.
387
00:26:15,560 –> 00:26:18,280
What have they done?
With the lights.
388
00:26:19,240 –> 00:26:23,160
In the time.
Of Gideon, the lights are
389
00:26:23,440 –> 00:26:28,080
hidden.
The light is hidden, isn’t it?
390
00:26:28,680 –> 00:26:32,280
Until the call goes, there shall
not be light.
391
00:26:32,680 –> 00:26:38,600
The bright ones will hide the
light and then the call.
392
00:26:38,600 –> 00:26:40,840
Goes.
And what will we do?
393
00:26:41,400 –> 00:26:44,040
Well, I believe that we’ll go
in.
394
00:26:44,840 –> 00:26:53,240
We’ll go in to Jerusalem.
We come to Isaiah 30 for the
395
00:26:53,240 –> 00:26:55,920
people verse 19 that dwell in
Zion at Jerusalem.
396
00:26:55,920 –> 00:26:59,160
Thou shalt weep no more.
He LL be graciously at the voice
397
00:26:59,160 –> 00:27:01,040
of thy cry when he shall hear
it.
398
00:27:01,040 –> 00:27:03,760
You will answer thee and know
the Lord did give you the bread
399
00:27:03,760 –> 00:27:05,400
of adversity in the water
affliction.
400
00:27:05,600 –> 00:27:08,600
Yet shall not thy teachers be
removed in the corner anymore?
401
00:27:08,840 –> 00:27:11,280
Thy.
Eyes will see thy teachers, and
402
00:27:11,280 –> 00:27:13,240
your ears will hear a word
behind you saying.
403
00:27:13,400 –> 00:27:15,040
This is the way.
Walk.
404
00:27:15,040 –> 00:27:19,480
In it so we.
LL we re immortal, we walk?
405
00:27:19,520 –> 00:27:21,280
Through the dust.
And the rubber.
406
00:27:22,160 –> 00:27:26,200
As every wall collapses.
And we get into.
407
00:27:26,200 –> 00:27:30,120
Jerusalem And we say, hold my
hand, Come.
408
00:27:30,280 –> 00:27:32,840
This is the way.
Walking it, go to the left,
409
00:27:33,160 –> 00:27:34,040
left.
Right.
410
00:27:35,480 –> 00:27:38,400
We bring people out.
Just come up to chapter 40 of
411
00:27:38,400 –> 00:27:41,600
Isaiah.
What did the prophet call?
412
00:27:42,200 –> 00:27:45,360
Well, Elijah has gone ahead of
the Lord Jesus.
413
00:27:45,360 –> 00:27:49,240
Christ, he was the.
Messenger that goes before and
414
00:27:49,240 –> 00:27:51,680
what was it that he called out
all?
415
00:27:51,680 –> 00:27:54,800
Flesh is grass.
That S what the Jews have got
416
00:27:54,800 –> 00:27:55,800
to.
Learn ISN T it?
417
00:27:56,560 –> 00:28:00,240
Inside.
Jerusalem, the grass Withers.
418
00:28:00,240 –> 00:28:01,720
Verse 8.
The flower.
419
00:28:01,720 –> 00:28:04,440
Fades, but the word of our God
shall stand forever.
420
00:28:04,600 –> 00:28:06,320
O Zion, that brings good
tidings.
421
00:28:06,480 –> 00:28:08,520
Get up into the high mountain.
Why?
422
00:28:08,760 –> 00:28:11,280
Zechariah 14 Half.
The city S been.
423
00:28:11,280 –> 00:28:13,280
Taken the high mountain.
Is.
424
00:28:13,280 –> 00:28:17,280
Zion, get up into Zion, O
Jerusalem, that brings good
425
00:28:17,280 –> 00:28:19,120
tidings.
Lift up your voice with
426
00:28:19,120 –> 00:28:20,200
strength.
Lift it up.
427
00:28:20,400 –> 00:28:22,480
Be not afraid.
Save the city of Judah.
428
00:28:22,680 –> 00:28:26,880
Behold your This Is Us now,
coming, going.
429
00:28:26,880 –> 00:28:28,760
To save the.
Tents of Judah getting.
430
00:28:28,760 –> 00:28:33,760
Into the city the inhabitants of
Jerusalem to save.
431
00:28:33,760 –> 00:28:36,680
Them as they look.
On the Lord Jesus Christ, and
432
00:28:36,680 –> 00:28:38,880
they realise that He S their
Saviour.
433
00:28:39,720 –> 00:28:42,680
The whole the Lord God will come
with.
434
00:28:42,680 –> 00:28:45,280
Strong hand his arm will.
Rule for him.
435
00:28:45,320 –> 00:28:47,440
His reward is with him and his
work before him.
436
00:28:48,440 –> 00:28:50,320
He shall feed his.
Flock like a.
437
00:28:50,320 –> 00:28:54,840
Shepherd he shall.
Gather the lambs in his arm and
438
00:28:54,840 –> 00:28:56,400
carry them.
In his bosom.
439
00:28:57,040 –> 00:28:59,200
And shall gently.
Lead those little with young.
440
00:28:59,240 –> 00:29:03,080
Isn’t that such a lovely?
Picture that you say.
441
00:29:03,080 –> 00:29:11,400
Listen, pass me to that.
Mum who’s broken and she’s got a
442
00:29:11,400 –> 00:29:13,360
baby in her arms.
You say I’ll.
443
00:29:13,360 –> 00:29:14,440
Hold your baby.
For you.
444
00:29:15,680 –> 00:29:19,200
I’ll take your little lamb.
Yeah, but I’ve got a I’ve got
445
00:29:19,200 –> 00:29:20,840
another little girl here.
And a little boy.
446
00:29:22,040 –> 00:29:24,920
I’m immortal.
I can carry as many.
447
00:29:24,920 –> 00:29:28,160
People as you want and you scoot
these.
448
00:29:28,360 –> 00:29:30,200
Lambs up in your.
Arms.
449
00:29:31,800 –> 00:29:36,000
And as the rubble.
Falls and as the dust is so
450
00:29:36,000 –> 00:29:40,880
thick they can’t see you gently
leave those that are with young
451
00:29:40,880 –> 00:29:42,680
and you say.
Come on.
452
00:29:43,520 –> 00:29:46,680
Come on.
I’ll get you out of the city.
453
00:29:47,760 –> 00:29:54,240
It’s going to be OK.
What a privilege is ours,
454
00:29:54,880 –> 00:29:57,040
brothers and sisters, to be
there.
455
00:29:57,120 –> 00:30:08,990
Even after will he come finally?
It’s the Second Corinthians.
456
00:30:08,990 –> 00:30:17,840
Chapter 4.
You see for all of us today.
457
00:30:19,240 –> 00:30:21,000
Well, we’re trying to fight that
battle.
458
00:30:22,000 –> 00:30:24,120
We’re trying to.
Deal with the Midianites in our
459
00:30:24,120 –> 00:30:27,320
life.
But really?
460
00:30:27,600 –> 00:30:29,800
We’ve got this treasure.
What’s the treasure we’ve got?
461
00:30:29,800 –> 00:30:32,840
Well, it it was the torch on
fire.
462
00:30:35,200 –> 00:30:37,400
Some of you might have a marker
in Philippians 2.
463
00:30:37,400 –> 00:30:39,040
What are we told later on in
Philippians 2?
464
00:30:39,040 –> 00:30:40,280
We won’t go there because of
time.
465
00:30:40,680 –> 00:30:45,760
You’ve got to shine as lights in
this Dark World.
466
00:30:47,960 –> 00:30:49,600
Well, we’ve got.
This.
467
00:30:49,600 –> 00:30:53,120
Light.
It’s on your lap or your table.
468
00:30:56,200 –> 00:31:01,800
We’ve got it, it’s in US.
It is the sword.
469
00:31:01,800 –> 00:31:05,080
Of the Lord and of Gideon.
This is it.
470
00:31:05,480 –> 00:31:07,120
It’s the sword of.
Eard.
471
00:31:07,560 –> 00:31:11,720
It’s the water dropping out of
the clouds of Deborah and Beira.
472
00:31:11,800 –> 00:31:16,080
This is it.
It’s even the dew.
473
00:31:16,080 –> 00:31:18,840
Of the morning, Deuteronomy 32.
We won’t go there.
474
00:31:19,360 –> 00:31:24,120
This is it.
And it’s the light that’s
475
00:31:24,120 –> 00:31:27,560
shining.
But at the moment, well.
476
00:31:30,040 –> 00:31:34,000
This earth and vessel, it keeps
messing up.
477
00:31:35,360 –> 00:31:40,520
Day on day, week on week, I’ll
be thrilled of it if I get home
478
00:31:40,520 –> 00:31:43,240
this afternoon without an
argument taking place in our
479
00:31:43,240 –> 00:31:44,840
car.
Are we delighted?
480
00:31:44,840 –> 00:31:48,920
It’ll be the first ever.
And that’s just me and Beck.
481
00:31:48,920 –> 00:31:54,720
Not really.
Do you know we’ve got it in
482
00:31:54,720 –> 00:31:56,000
earthen vessels?
Do you see?
483
00:31:56,840 –> 00:31:59,520
We’re going to keep messing up,
that is.
484
00:31:59,520 –> 00:32:04,120
What we do, it’s the.
Problem of the Flesh in US.
485
00:32:05,760 –> 00:32:09,240
I gotta keep the light.
Shining and be so.
486
00:32:09,560 –> 00:32:11,880
Thankful for God who command
you.
487
00:32:11,880 –> 00:32:15,760
The light to shine out of
darkness has shined in our.
488
00:32:15,760 –> 00:32:19,280
Hearts.
To give the light of the
489
00:32:19,280 –> 00:32:22,160
knowledge of the glory of God in
the face.
490
00:32:22,600 –> 00:32:24,520
Of the Lord Jesus.
Christ, the one whom we are
491
00:32:24,520 –> 00:32:27,840
going to come to remember now.
We do have this treasure on
492
00:32:27,840 –> 00:32:33,640
earth and vessels.
Why, that the Excellency of the
493
00:32:33,640 –> 00:32:40,200
power may be of God, not of us.
So, so long.
494
00:32:40,240 –> 00:32:45,080
As in your life.
You say I’m so.
495
00:32:45,360 –> 00:32:48,360
Grateful.
To God, for those of us who.
496
00:32:48,360 –> 00:32:51,880
Take the emblems.
Now be so thankful.
497
00:32:52,360 –> 00:32:59,240
To God to provide the land.
Then he’ll deal.
498
00:33:00,320 –> 00:33:02,080
With the fact that we’re in.
Earthen vessels.
499
00:33:02,600 –> 00:33:04,320
He wants.
Us in an athem vessels.
500
00:33:04,880 –> 00:33:08,240
That we might never think that
anything.
501
00:33:08,520 –> 00:33:12,880
Is of our strength.
And so we can know.
502
00:33:14,120 –> 00:33:16,080
That he which raised.
Up the Lord.
503
00:33:16,160 –> 00:33:19,720
Jesus, this.
Ecclesia is thought today of
504
00:33:19,800 –> 00:33:23,240
sister.
Rose for she lives in the sure
505
00:33:23,240 –> 00:33:24,600
and.
Certain home of the
506
00:33:24,600 –> 00:33:27,480
Resurrection.
That fleece.
507
00:33:27,920 –> 00:33:31,920
He which raised up the Lord
Jesus shall raise up also by.
508
00:33:31,960 –> 00:33:34,360
Jesus.
And shall present us.
509
00:33:34,560 –> 00:33:38,520
With you and so as we.
Leave or as we.
510
00:33:38,840 –> 00:33:42,520
Take him shortly.
We reflect on our earth and.
511
00:33:42,520 –> 00:33:44,040
Vessel.
And we do.
512
00:33:44,040 –> 00:33:46,760
That and we look back at the
weak and there are things to say
513
00:33:46,760 –> 00:33:50,800
sorry for.
We should be encouraged.
514
00:33:52,400 –> 00:33:55,400
We need faith because thou our
outward.
515
00:33:55,400 –> 00:33:59,040
Man.
Perish yet the inward.
516
00:33:59,040 –> 00:34:01,760
Man, the light shining in the
earthen.
517
00:34:01,760 –> 00:34:05,880
Vessel, the sword of the Lord is
renewed.
518
00:34:06,320 –> 00:34:10,520
Day by day for our light.
Affliction.
519
00:34:11,679 –> 00:34:15,600
It’s just for a moment worketh
for us a.
520
00:34:15,600 –> 00:34:17,600
Far.
More exceeding and.
521
00:34:17,600 –> 00:34:21,639
Eternal weight of glory while we
look not at the things which
522
00:34:21,639 –> 00:34:23,719
are.
Seen but the things.
523
00:34:23,719 –> 00:34:26,800
Which are not seen.
The things which are seen in a
524
00:34:26,800 –> 00:34:31,360
temple, the things which are
Nazi, are returned.
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