Class 2 from this series was used in GCT Episode 380.

Please note that there was some audio distortion in the recording; we have tried to fix it to the best of our ability.

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This evening, what time this
morning, we’ll see the inside is

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a little different.
It’s a little bit different by

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life and the yes, we’ll follow
the storyline of Joseph’s life

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and Junior’s life, but we’ll
take a different approach.

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We’re gonna give that storyline
to think about how well we

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should just give the cost.
We’re gonna give the story of

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Judah and Joseph as they
reflected on their lives to

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reflect on our relationship with
the father and his beloved son.

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And the question that we would
do well to reflect on ourselves.

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And the think about is we do we
flesh our identity?

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Well, Mike, I should ask, what
do we pledge our identity to?

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There’s very many things in
there in our lives that distract

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us.
Judas gave us that example in

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his life where the dedicated
glitched his life for his

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brothers because of his love for
the Father.

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You’ve been taking a different
approach this morning.

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I’ll save you.
Sorry.

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I used to think about who would
be the greatest Old Testament

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example or thought of the Lord
Jesus Christ.

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Who would it be?
Sure Joseph would come to mind

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for us all this is life is that
is recorded for us without sin

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not a flaw against his name is
the son that’s specially beloved

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of his father about this that’s
sent by God down into Egypt,

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Egypt of all places, Egypt’s
what for to suffer and head of

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his brethren to preserve their
life and ultimately say the

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entire world for tribes could go
on couldn’t they You could think

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about the fact that Joseph in
his life was constantly seeking

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his brother’s welfare or their
good that he was leaning them to

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be true men.
But our story this weekend is

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done to that Quinex Manus that
moment of truth as these

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brothers stand there before this
Lord of all the earth.

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That’s that Nathania and they’re
in his judgment room and they’re

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sending you his judgment phone
and Trina’s just pulled out his

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house.
He’s just confessed it all to

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him the full truth telling the
whole story.

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It’s all being revealed and it’s
just laid out there openly and

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he’s waiting for this ruler,
this judge.

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It’s a hand down the reference.
Well, Joseph is one of the

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greatest types of the Lord Jesus
Christ.

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Wouldn’t that then make logical
sense that this judgement room

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is none other than the type of
the judgement seats of our law,

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Jesus Christ?
Wouldn’t it make sense that

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chapter 45 is a tribe of the
ultimate judgement day that you

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and I are going to face before
our law, our judgement?

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Surely Genesis 45 can provide
some insights for us, some

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helpful glimpses into the
emotions of the one that we’ve

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come to remember this evening,
of the way he will be feeling,

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of what his emotions will be
like come his judgment day, and

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in turn, what it will be like
for us as we stand there at his

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judgment.
Sorry so to do that, where

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should we start but turn to
Romans chapter eights.

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So turn if you go that you won’t
start to eights and just

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understand the language that
we’re going to see for you in

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this chapter because one is
chapter 8.

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Hit the hand in Genesis 4 to 5
and see your hand in Romans 8

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and in a foot between the two
Romans eights is all about the

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relationship with God and Jesus
Christ have to you and I and in

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verse 34 Paul in Romans chapter
8 asks us a question.

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He says who is he that convenes
us that you and I in 2025?

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Who is it that at the judgment
seat of Jesus Christ he’s going

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to condemn us?
Well, I ask you flip back to

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Genesis 4 to 5.
Who in the chapter that we just

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read is going to condemn those
brothers?

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Is Joseph?
Is Joseph the Zath Nath the deer

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of the entire world, the one
that hasn’t been working in

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their life?
Is he going to condemn these

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brothers?
Most of all, Would he condemn

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Judah?
What we have been given in

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Genesis 45 is a picture of
something that we find very bad

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to grasp.
And there is a judge who wants

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to save you, a judge who has
your back, a judge who’s been

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working in your life, in the
life of these brothers for 20

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something years so that he can
say well done.

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Oh good.
And if I feel then previous

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verse in Romans chapter 8 for
the fact, if you will, Paul

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asked another question.
I’d love to understand what is

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verse 33 When I presented like
this, it might be easier.

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Who shall lay anything to the
charge of God’s elect?

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Is it God that justifies because
God wants to justify us?

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And so it’s the same question
when we think out in the context

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of Genesis 45, would Joseph
really want to lay a charge at

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Junior’s feet?
Just to remember, this is the

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Joseph that was sold as a slave
to die in Egypt.

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But he’s been the one who has
been raised to 2nd in command,

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the side Pharaoh.
He’s the one who has been

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actively interceding in their
lives for their good.

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Do you see how big odds are
Staffs in favour not just of his

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brothers, but of you and I in
verse 35 for asks a different

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question.
He says who could who’s going to

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separate us from the love of
Jesus Christ.

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Well, I ask you in the context
of Genesis 35, who he could

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separate the Joseph and the love
that he had first of all for his

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father and then for his brothers
who could separate that or what

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could separate that And I made
you important.

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He would lean back in his chair
as he writes in this and he’d

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think good tribulation.
What about the stress?

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That’s Emily went through a lot
and a lot of distress.

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What about persecution?
No.

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What about a what about a
worldwide famine?

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Would that separate us?
Joseph’s love Sunday’s about us.

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That’s exactly what brings them
together.

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And as your next ceiling runs
chapter 8, you might read verse

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28, break this chapter 8.
And at verse 28, it says, we

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know that all these things work
together for good.

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These are the things that bring
families together.

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It’s very easy to believe that
sitting here in these constable

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seats relatively, when you’re
going through trial, that verse

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is ha.
And you just spare a thought for

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Jane.
Do the context Julie a year

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early had just said all these
things are against me.

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Why is this happening to me?
You take them my sons away from

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me.
All these things are against me

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and he was 100% wrong.
God was working in that family

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via a worldwide famine to bring
them back together again.

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The famine brought Judah home.
It brought Jacob to Joseph’s.

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It was for very good.
If you’re still an owns chapter

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8 still have me one more power
run this chapter 8 opens for the

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simple phrase.
It says there is then no

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condemnation for those who are
in class Jesus.

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There’s no condemnation for
people like that who are in

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class Jesus.
But so often I struggle with

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that thought.
I think how does that first

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work?
Can there not be a condemnation

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faced against some of those
down?

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What Judy, will I ask you?
Can you find a comment, a

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condemnation in Genesis 45?
Can you find a single thing that

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is held against Huna?
Have a look.

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Chapter 45, verse one, verse 2,
verse 3, nothing.

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Verse 4 is the judge, son, come
near.

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Just just come near to me and
give me a hum.

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That’s the opposite message of
what we’ve expect.

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I’m trying to give you a message
down the road.

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There is is the mark.
There was no condemnation.

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What’s more, Joseph never
require an apology just in there

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never require an apology from
his daughters all yes it can in

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Genesis chapter 50 and it became
and it became if his dad said we

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should say sorry and we’ll talk
about that tomorrow.

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That’s a huge lesson for us to
learn in our lives.

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When people do things against
us, we develop our you all

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tomorrow.
We just need it to be understood

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here as we go forward.
You know our judgement though,

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or a judgment seat experience is
often presented or received to

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some dreadful I don’t like you
the trawling through the plasts

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and it leads us to this feeling
and dread or fear and Junior is

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dead.
Scare the yeast on the edge he’s

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waiting for about verdicts which
will determine in his future the

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United States.
Very, very different versions in

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Islam.
Because the judge said, who’s

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the judge?
This is a diving cry of joy.

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These two emotions can’t be
favoured.

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This is a day that Joseph’s been
anticipating for years.

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It’s a day that Joseph’s been
longing for.

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He’s actually been planning
this.

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All he wants to do is reach out
and hug them.

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It’s a day of restoration.
It’s a day of rejoicing for the

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judge of all the earth.
What I’m trying to suggest is

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that we should shift our
perspective about the judgement

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slips from being a fearful time
to being tired of great joy.

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Because the judgement scene is
really all about revealing,

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about educating, about
reuniting, and most of all, it

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is about work inside us through
Jesus Christ and in turn 2 and

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five and a shift like that
brings us in tune with us and on

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the same page as and having the
same emotions as elbow our

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judge.
So let’s have a look at it in

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Genesis 45, this one.
What do we see?

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The first response that we get
from Joseph is that it serves

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everybody else.
We run time to look in detail,

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but a very simple vision is that
the judgement seat is now the

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public in election.
It’s a progress Internet

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security from no one with us,
always a lot of donation about

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university.
There’s a lot of emotion, but so

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often intense emotion is
misunderstood.

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And those brothers have got an
awful lot of fear and terror and

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they’re trembling.
And my transition says that

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Dunning family, just imagine
that whole notice gifts is

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piling onto those shoulders
right now as Joseph says, I and

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Joseph 20 years worth off.
And that’s a grievous burden to

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have pressing down on your
shoulders as you come to realize

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that he knows everything and the
whole triangle in the last two

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years he knew no, he claimed
sitting being bound and being

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left in prison was meticulously
arranged.

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The money that was in our sacks
was completely orchestrated.

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And that confession that we made
in Hebrew in his courtroom when

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we say that this is happening
because of what we did to our

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brothers heathood and all that
falls into place and I can’t,

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you realise that all things are
naked and open to the eyes of

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him with whom we come to know.
And that’s what Paul says in

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Kyrie’s chapter 4.
And then our relationship is 1.

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And the strength we come to
trends with Acts, that’s our

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relationship moment because he
continues in verse 13, that same

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chapter.
And he says the reason why it’s

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better for us to realise that
relationship with our judge is

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because we understand that we
can then come with boldness of

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all the fire of grace and we can
obtain mercy and we can find

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help in times of need.
This fireman is that draft and

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our mentalization of who our
judges, the judge is and our

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judge’s identity, his character
and his personality should bring

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comforts and quiet confidence to
us.

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But there’s one question, one
question kind of out of his

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lips.
It’s in those form.

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But one question is, is Mona
Chandler still alive?

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Why does Joseph Barks say
question?

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When literally 24 if not Max 48
hours earlier he’s already been

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told the answer to that
question.

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The chapter 43 verse 28.
He asked the brothers, they

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answered him and they said your
servants our father is well.

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And they also reply by saying he
is still alive so why would he

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ask The question is my father.
So what Joseph is actually

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chance asking is asking you a
question and me a question.

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He wants to know if the Father
is alive in you.

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That’s what the judgement’s
about.

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Is the father alive and active
and motivating you?

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Is his personality the powerful
influence and the Dwight in

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motivating force of your life
pacifies?

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The answer is tongue, and you’ve
need one great D these bodies

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don’t handle.
And I think knowing all of this,

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I still obey too.
Come judge from seat down.

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00:22:05,970 –> 00:22:11,170
Have you all strings.
You know, there’s a reason why I

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00:22:11,170 –> 00:22:13,130
don’t got no bulb missile
confronts here.

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00:22:16,560 –> 00:22:24,400
And the reason is because they
have attributed to Joseph all

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00:22:24,400 –> 00:22:30,960
the negative human emotions that
we normally would feel towards

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00:22:30,960 –> 00:22:35,200
somebody who has done something
against or to us.

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00:22:36,320 –> 00:22:42,600
They’ve attributed to him how
they would feel if they were in

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00:22:42,600 –> 00:22:46,600
his position.
They’re assuming that Joseph

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00:22:46,600 –> 00:22:50,720
holds bitterness, that Joseph
holds the grudge, that Joseph is

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00:22:50,720 –> 00:22:54,520
sparkful towards them.
They’ll assume that he holds

227
00:22:54,520 –> 00:22:58,960
always less forgiving
tendencies.

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00:23:01,400 –> 00:23:08,800
And he doesn’t.
And sadly, it’s those emotions

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00:23:09,280 –> 00:23:15,600
that we attribute to our Lord
that cloud our true perspective

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00:23:15,920 –> 00:23:18,680
of His true perspective of
emotions.

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00:23:23,400 –> 00:23:27,120
He wants to reconcile us.
He wants to save us.

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00:23:28,360 –> 00:23:32,200
Just try to grasp the difference
between those three points of

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00:23:32,200 –> 00:23:35,680
view that are here in this room
and let it shift you.

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00:23:37,000 –> 00:23:42,120
Let’s shift you closer to our
law to realize that he loves you

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00:23:42,120 –> 00:23:49,280
and wants to save you and that’s
the mindset of our Saviour and

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00:23:49,280 –> 00:23:54,360
he demonstrate that.
But looking a few nurses, This

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00:23:54,360 –> 00:23:58,080
is none above stand class, but
just a couple of verses.

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00:24:00,280 –> 00:24:02,080
If you take it then swimming
your colouring.

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00:24:03,200 –> 00:24:07,320
These problems are Joseph
because Joseph understands that

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00:24:07,320 –> 00:24:12,200
it was all about what God is
doing for them.

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00:24:13,280 –> 00:24:17,920
Verse 5 God did send me before
you.

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00:24:18,600 –> 00:24:25,000
Verse 7 God sent me before you.
Let us say it wasn’t you, it was

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00:24:25,000 –> 00:24:35,960
God that sent me before you.
Verse 9 God made me law, God did

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00:24:35,960 –> 00:24:39,680
it.
Do we get that message is that

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00:24:39,680 –> 00:24:44,160
the lens that we understand the
suffering of our law?

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00:24:44,960 –> 00:24:46,880
We’re an appetite for big
emblems.

247
00:24:47,160 –> 00:24:53,120
Do we understand that we God who
sent his son for that purpose.

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00:24:56,160 –> 00:25:02,640
Think about that, he can see the
Isaiah 53 which says it pleased

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00:25:02,640 –> 00:25:07,200
the Lord to peruse him.
That’s Jesus Christ.

250
00:25:08,120 –> 00:25:11,840
Just think about Joseph who was
despised and rejected and Judah

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00:25:11,840 –> 00:25:16,000
did not as seen him.
You could bring all of those out

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00:25:16,000 –> 00:25:19,200
of 53 during that time this
morning, but just connect it to

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00:25:19,200 –> 00:25:23,920
verse 7.
What’s verse 7 say but Genesis

254
00:25:23,920 –> 00:25:26,280
voice 5.
It’s really pleasant.

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00:25:27,720 –> 00:25:35,960
God sent me head of you to
preserve you on the earth and to

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00:25:35,960 –> 00:25:39,840
save your lives by great
deliverance.

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00:25:45,630 –> 00:25:47,750
Think about that and turn into
Jesus Christ.

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00:25:50,070 –> 00:25:55,270
God sent Jesus Christ, the heads
of you thousands of years ago to

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00:25:56,150 –> 00:26:01,110
provide a way of salvation on
the earth and to save your

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00:26:01,110 –> 00:26:03,710
lives.
You know that goes could end

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00:26:03,710 –> 00:26:12,000
with, but it doesn’t.
In some translations it says why

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00:26:12,000 –> 00:26:16,480
great deliverance.
In other translations it says by

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00:26:16,480 –> 00:26:22,360
a noodle or magnificent
deliverance.

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00:26:23,920 –> 00:26:27,880
And is that not what our Lord
has done?

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00:26:31,360 –> 00:26:37,160
Young people, your salvation is
not achieved begrudgingly.

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00:26:37,600 –> 00:26:46,640
Wow, God, he wants to send you.
That’s why he said it, His son.

267
00:26:48,280 –> 00:26:52,880
It’s not saying it done by the
skin of his teeth and just

268
00:26:52,880 –> 00:26:59,040
because or by sleight of hands
or by this feeling of our

269
00:26:59,040 –> 00:27:02,080
training.
Maybe I will just this time

270
00:27:05,520 –> 00:27:10,800
Jesus Christ speaks on behalf of
God, and he says it is the

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00:27:10,800 –> 00:27:15,840
Father’s good pleasure to give
you the King.

272
00:27:20,920 –> 00:27:25,080
Is that the picture we get from
Genesis 45?

273
00:27:26,760 –> 00:27:32,880
Do we get a picture of pleasure
in Joseph’s eyes?

274
00:27:36,480 –> 00:27:37,960
Just turn out of your first
fifth time.

275
00:27:39,200 –> 00:27:40,400
I’ll only get on quick to his
floor.

276
00:27:42,160 –> 00:27:46,080
Jump out of the 1st 15.
Let’s start the 1st 14.

277
00:27:48,000 –> 00:27:53,760
He swoosh himself on a neck at
his front of the tune and waits

278
00:27:55,240 –> 00:27:57,080
and barely could wet on his
neck.

279
00:27:57,880 –> 00:28:02,240
YouTube.
But then just imagine him

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00:28:02,760 –> 00:28:07,320
training through all his
brothers and kissing them and

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00:28:07,320 –> 00:28:16,000
weeping over them.
And after that his bars towards

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00:28:16,840 –> 00:28:27,360
peacefully witty, even singing
was hurt.

283
00:28:30,520 –> 00:28:34,640
And our Lord whips on Syrian’s
neck.

284
00:28:38,200 –> 00:28:40,080
Is that how you imagine your
judgement though?

285
00:28:46,050 –> 00:28:48,170
Is that an issue of the
judgement?

286
00:28:49,610 –> 00:28:54,730
Something like that?
Because there are the emotions

287
00:28:54,730 –> 00:28:58,730
of our law.
You know, we’ve got a human that

288
00:28:58,730 –> 00:29:05,320
talks about these ideas and the
hymn goes, it’s human 405 and it

289
00:29:05,320 –> 00:29:11,480
says, shall we behold the
promised land, its streams and

290
00:29:11,480 –> 00:29:14,280
downtrodden lust?
Shall we be there with the

291
00:29:14,280 –> 00:29:18,400
Saints of all the symbol around
the judgment phone?

292
00:29:21,480 –> 00:29:27,240
The song ends by saying we know
the ends and we know the way

293
00:29:27,280 –> 00:29:33,360
that is due to show to us.
We make the answer.

294
00:29:34,600 –> 00:29:39,480
Now it’s this.
We make the answer.

295
00:29:41,160 –> 00:29:44,840
Yeah.
Well, Jennifer Bonos, that’s

296
00:29:44,840 –> 00:29:45,520
that bench.
Now.

297
00:29:47,800 –> 00:29:53,400
He showed us his how he shows us
the way and he shows us how it

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00:29:53,400 –> 00:29:56,600
brings.
And it’s because of the

299
00:29:56,600 –> 00:30:00,360
beautiful speech that he’s just
delivered, which focused on his

300
00:30:00,360 –> 00:30:04,680
life of the Father, because of
this beloved son and the way he

301
00:30:04,680 –> 00:30:08,520
demonstrated that in his
relationship to his brothers.

302
00:30:11,920 –> 00:30:16,560
That is ecclesial life.
That is the marvelous way that

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00:30:16,560 –> 00:30:23,320
God has designed your faith to
grow, be refined, and be

304
00:30:23,320 –> 00:30:33,800
developed in yours.
You know our judge is not

305
00:30:33,800 –> 00:30:35,960
looking for a speech from you or
not.

306
00:30:39,280 –> 00:30:40,920
He’s not looking for a speech,
right?

307
00:30:40,920 –> 00:30:45,560
Judo.
Oh yes, he wants that ligged

308
00:30:45,560 –> 00:30:50,040
out.
Yeah, but our Lord and our judge

309
00:30:50,040 –> 00:31:00,120
is wanting to hear true key
ideas words from here on and the

310
00:31:00,120 –> 00:31:05,160
only use for for Joseph’s faith
never words.

311
00:31:06,240 –> 00:31:17,120
Come, come, come here and
country hurry, hasten.

312
00:31:17,360 –> 00:31:21,760
Terry Notch then verse 4, then
verse 9 in verse 13 and verse 19

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00:31:21,920 –> 00:31:27,600
and you know what those same
words are in Revelation chapter

314
00:31:27,680 –> 00:31:31,560
23.
They’re fire words.

315
00:31:31,560 –> 00:31:36,840
They’re our Lords.
The horn of words that our Lord

316
00:31:36,840 –> 00:31:41,080
and our judge say is that the
spirit of the bride himself is

317
00:31:42,440 –> 00:31:47,480
come.
They said that him that he’s it

318
00:31:49,040 –> 00:32:02,360
echo that’s in require come the
closing words of the while I’m

319
00:32:02,360 –> 00:32:09,720
sureness I can written.
Let’s go forward this way as we

320
00:32:09,720 –> 00:32:14,040
go forward into our own lives
with those same values and those

321
00:32:14,040 –> 00:32:20,000
same thoughts, or Even so, come
Lord Jesus.

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