This week’s talk is from a series by Brother Jeff Gelineau titled “Beyond the Book,” given earlier last year at the 2025 Great Lakes Christadelphian Bible School. This is class 3, “Outside the Box.”
Be sure to subscribe to the GCT Extended podcast to hear the other classes in this series!
We hope this strengthens your Faith and brightens your day!
Thank you for listening, God bless, and talk to you next week.
Send talk suggestions or comments to: [email protected]
For Show Notes, visit our website: GoodChristadelphianTalks.com
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Welcome to Good Christophian
Talks.
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Thank you for joining us this
week on this podcast.
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We select one talk a week to
help us get the Bible in our
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Daily News feed.
Each week we post a talk that we
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previewed from suggestions sent
in by listeners from around the
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world.
Then we record a short intro
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beforehand as a personalized
recommendation to you on why we
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are sharing the talk.
And now let’s talk more about
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this week’s talk.
Howdy.
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This week’s class is entitled
Outside the Box, given by
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brother Jeff Gillenaux from his
series Beyond the Book given at
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the 2025 Great Lakes
Christadelphian Bible School.
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One word to describe this class
and the series as a whole is
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reverent.
This is a very reverent class
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towards our God.
It’s not a talk where you’ll
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learn the most or you’ll put
lots of notes in your margin.
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It’s a talk that pushes the
boundary of your thinking,
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pushes you outside the box a
little.
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Now, the term outside the box is
not used in the context to
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suggest that we need anything
more or less than the Bible.
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But.
What Brother Jeff goes on to
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suggest is that given the nature
of our community, where we hold
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God’s one and only truth, where
we read at least three times a
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day and we study and mark God’s
Word constantly, the thought may
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arise that we possess the owner
manual to God.
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That we can be so dogmatic in
what we academically know about
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our Father that it causes
difficulties when he works
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outside how we initially thought
he worked.
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Brother Jeff’s main exhortation
is that when we enter those
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rough waters, it’s a loving
trust in God that will get us
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through the storm.
And towards the end, there’s a
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big call to action to really
expand our circle of compassion
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beyond our immediate friends and
family.
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I found that this class makes
for a really good discussion
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with others.
If there’s someone you know who
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also listens to the podcast,
give them a call or text and ask
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them what they thought about
this class.
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With that, here is brother Jeff
Jelineau outside the box.
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Thank you to the 18 people who
responded yesterday to my
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questions and comments.
I appreciate the all the input.
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Had a had a aha moment on my
own.
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I’ll share with you.
John came over to defend his
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fellow college students and and
said that, you know, it’s not
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necessarily higher education
that takes you away from God,
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but it’s the pride that often
follows knowledge that that
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makes it hard.
So that was an interesting
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point.
We kind of enjoyed that comment.
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And then someone else came up
and said that doubt and humility
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are connected.
And I and I, I put those two
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comments together and I have to
explore this a little bit
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further.
But there’s definitely a
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connection between certainty and
pride and doubt and humility.
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And I think that’s something for
us to spend a little time
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thinking about.
But not today.
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Today we’re going to head down a
different path.
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We’re going to talk about
outside the box.
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Now, Certainly outside the box
is a metaphor, unless your name
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is Jack.
And and we’re going to apply
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that in in a couple of different
ways.
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So you’re going to get a little
confused.
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It’s not that I’m I’m getting
confused, just that you’re
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getting a little confused.
We’re going to talk not just
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about thinking outside the box,
but about about seeing outside
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the box and about living outside
the box.
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And I want to start by looking
back to the good old days when
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we were young.
So for 17 of you doesn’t really
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apply, but for the rest of us
that applies.
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Might I say, I’ll go ahead and
say it.
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I feel like Ken Somerville when
I say this, but young, dumb and
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happy, That’s what Ken used to
say all the time.
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You, you may start out happy,
but the fact that we want to
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talk about is the more you
become aware of life’s
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complexities and life’s
injustices and life’s
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uncertainties and and hardships,
the harder it is to be happy as
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you get older.
That’s why we tend to look back
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on our youth with such fondness.
The 21 year old Jeff didn’t know
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as many things that I know about
now that haunt my brain when I
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can’t sleep at night.
Things were easier when you were
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young in so many ways, they were
easier when you were young.
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Things were more black and
white.
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You weren’t tormented by all the
subtle nuances of life.
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Maybe as you looked at a
situation, looked at a problem,
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looked at at something, you just
say, well, yeah, this is the
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answer.
You didn’t say, well, yeah, but
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there’s this and there’s this
and and you know, all those, all
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those things that make it hard.
So in that sense, I think young
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people are dumb.
They’re not, they’re not yet
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aware of, of life’s
complications, of all the, all
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the particles that make up the
whole, they, they think inside
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the box everything is very
clear.
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There’s right and there’s wrong.
And it’s always clear which one
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is which, or more importantly,
who was right, who was wrong.
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As you get older, you start to
be able to think a little bit
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outside that box and that’s
good, that’s healthy.
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I think it’s very important that
we we do that.
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We have to mature to get to that
point.
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The part they don’t tell you
though, is that it’s going to
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really ruin your day.
You know, it’s really going to
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when you start to, when you
start to see outside the box as
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well, you’re no longer entirely
consumed with your own being and
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you start to look at those
around you and you start to be
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concerned for those around you.
You start to worry for those
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around you.
The the welfare of others
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becomes your concern.
I just love how Paul describes
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his life.
He says, oh that’s what we’re
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talking about today.
Next slide, Paul describes his
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life.
Five times I received at the
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hands of the Jews.
The 40 lashes less, 1/3 times I
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was beaten with rods.
Once I was stoned.
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Three times I was shipwrecked a
day and a night I was adrift at
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sea on frequent journeys and
dangers from rivers, Dangers
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from robbers, danger from my own
people, danger from gentiles,
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danger in the city, danger in
the wilderness, danger at sea,
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danger from false brothers, and
toil and hardship through many a
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sleepless nights, and hunger and
thirst, often without food and
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cold and exposure.
I, I, I can’t think of 1 of
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those things that have happened
to me and he and he’s had, you
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know, all of them.
It sounds like it’s always makes
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me laugh when I read that
because it makes me think of one
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of those terrible Bible mission
presentations at Bible school,
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you know, become a Bible
missionary.
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Have terrible, uncomfortable
things happen to you in faraway
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countries.
You know, if they they come back
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like, you know, I was AI was a
Bible mission.
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And this is, you know, I got
some dysentery, you know, and
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it’s like, I don’t really want
to hear about this.
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But the point I’m making,
though, is Paul thought all of
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that was nothing compared to
that.
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Apart from all these other
things, there’s the daily
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pressure on me of my anxiety for
all the churches.
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Whipped five times, beaten 3
times, stoned once, shipwrecked
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not once, not twice, three
times.
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He needs a new travel agent, you
know, 24 hours adrift at the
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sea, dangers everywhere he went
in the city, in the country,
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enemies, friends, sleepless
nights, hunger, thirst, exposed
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to the cold.
But worse and all those things
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is the daily burden of my
concern for the ecclesias.
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The 21 year old Jeff had none of
that.
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The 61 year old Jeff lays awake
at night thinking about that
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sister and what we can do to fix
that, help that solve that.
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When you really become aware of
everyone around you, you start
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to see the pain.
Everybody hurts.
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It’s this, it’s this thing that
Kelly and I say all the time and
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and it’s just so true.
Like, you know, and you didn’t
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know it, you didn’t know it.
Everything was going really
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good.
And then the police arrest him
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and put him in jail.
And she tells you, yeah, it’s
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been going on for three years.
And it I didn’t he, you know,
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he, he told me if I told
anybody, he would beat me.
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And and I haven’t told anybody.
And and you just didn’t know the
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pain that she was in.
Everyone is struggling with
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something.
Those who are not aware of what
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others are carrying don’t feel
that same burden.
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You show up at church,
everyone’s dressed real nice.
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Everyone smiles.
You have a couple of nice
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visits.
You talk about the score of the
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game last night, you hear a good
talk.
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You go home.
You mow the lawn, you play some
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pickleball.
You enjoy another episode of
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Longmire and you crawl into bed
and it’s just lather, rinse,
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repeat.
It’s it’s the same way for
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someone who’s ignorant or or
makes the deliberate choice to
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overlook certain truths, certain
realities.
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But life is not simple.
Life is complicated and and it’s
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nuanced.
Things are never nice and clean.
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It’s not about right and wrong.
When you open your eyes a bit
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and you start looking outside
the box, you’re able to see
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things so differently.
And there’s a tension, I think,
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that naturally exists in our
walk in Christ.
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This tension exists because
human beings are complex and
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things are hardly ever black and
white.
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But we want to see things in
terms of either walking with God
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or not walking with God.
And the reality of the situation
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is much more confusing.
There are people in the world
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who have chosen not to walk with
God and yet do good things.
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And likewise, we’re probably all
too familiar with people like
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ourselves who choosing to live a
life of service to God and yet
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occasionally find ourselves not
even coming close to living up
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to that column.
I was getting the mail once and
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we have a community mailbox.
So I walk up the street and I
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get the mail and outcomes a
neighbor who I know to be
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Christian.
And she just says a few things
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to me and I pick up my mail and
I walk home thinking she’s such
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a better Christian than I am.
And that’s, that’s so it’s so
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disheartening and and troubling
and confusing when you’re
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brought up Christian elephant
and you know you have the truth
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and she doesn’t.
I have the truth.
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I was brought up in the truth.
The truth will make you free.
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And and she talks about these
things that are so far above my
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mind.
And I think there’s a there’s a
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law that exists in our bodies,
right?
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We commit our lives to serve the
Lord in our minds, but our
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bodies are prone to sin.
We dedicate our lives to walk
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with God, yet sometimes our
bodies don’t walk with us, even
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though our inward man and our
our fleshly members do not
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always walk in the same
direction.
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That doesn’t mean you have to
abandon your calling to serve
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the Lord.
Even though you feel like you’re
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not living up to what you should
be living up to, or that others
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are doing a better job than you,
it doesn’t mean you should give
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up.
It’s easy to see this principle
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working in your life, but it’s
it’s harder to extend that same
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understanding to those around
you because you fully understand
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the complexities that go into
each of your decisions.
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But we’re often not able to
extend that same kind of grace
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to other people’s conclusions.
None of us really knows what’s
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going on in the lives of those
around us.
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When you see them walking in the
meeting 11 minutes late and you
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think, oh man, you think you
know what’s going on.
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And that’s the problem.
We think we’re really good at
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reading people.
We look at a a few external
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indicators and we think we have
them all figured out, but we’re
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wrong every time.
I want to consider a letter that
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00:14:08,720 –> 00:14:13,320
I have read from a brother, and
I want to see how well you are
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00:14:13,560 –> 00:14:16,680
at judging his heart.
You’ve never met him, You’ve
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00:14:16,680 –> 00:14:20,640
never seen him, but this is a
letter he wrote pouring, pouring
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00:14:20,640 –> 00:14:23,240
his heart out.
And let’s see how well you are
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00:14:23,240 –> 00:14:28,680
at judging his heart.
God, you’re my last chance.
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00:14:29,920 –> 00:14:31,920
I spent the night on my knees
before you.
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00:14:32,600 –> 00:14:36,560
I’ve had my fill of trouble.
I’m written off as a lost cause.
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00:14:36,560 –> 00:14:38,680
One more statistic, A hopeless
case.
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00:14:39,160 –> 00:14:43,160
Abandoned is already dead.
One more body in a stack of
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00:14:43,160 –> 00:14:46,160
corpses, but not so much as a
gravestone.
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00:14:47,280 –> 00:14:49,240
You’ve dropped me into a
bottomless pit.
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00:14:49,440 –> 00:14:53,560
I’m battered senseless by your
rage, relentlessly pounded by
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00:14:53,560 –> 00:14:57,120
your waves of anger.
You turn my friends against me.
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00:14:57,320 –> 00:14:59,720
I’m caught in a maze, and I
can’t find my way out.
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00:14:59,720 –> 00:15:03,520
Blinded by tears of pain and
frustration, I plead for help.
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00:15:04,160 –> 00:15:06,920
Are the dead Alive audience for
your miracles?
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00:15:07,040 –> 00:15:09,320
Do ghosts ever join the choirs
that praise you?
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00:15:09,560 –> 00:15:12,080
Does your love make any
difference in a graveyard?
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00:15:12,560 –> 00:15:15,080
Is your faithful presence
noticed in the corridors of
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00:15:15,080 –> 00:15:17,040
hell?
Are your marvelous wonders ever
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00:15:17,040 –> 00:15:19,960
seen in the dark?
I’m standing my ground, God
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00:15:19,960 –> 00:15:22,520
shouting for help.
Why, God, do you turn a deaf,
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00:15:22,640 –> 00:15:25,840
deaf ear?
Why do you make yourself scarce?
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00:15:26,560 –> 00:15:28,600
For as long as I can remember,
I’ve been hurting.
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00:15:29,040 –> 00:15:31,800
I’ve taken the worst you can
hand out, and I’ve had it.
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00:15:32,560 –> 00:15:35,440
Your wildfire fire has blazed
through my life.
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00:15:35,680 –> 00:15:38,720
I’m bleeding black and blue.
You’ve attacked me from every
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00:15:38,720 –> 00:15:41,560
side, raining down blows on me
until I’m nearly dead.
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00:15:42,280 –> 00:15:45,760
The only friend I have left is
Darkness.
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00:15:48,760 –> 00:15:51,800
The only friend I have left is
Darkness.
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00:15:54,480 –> 00:16:02,080
I lied to you.
You know this, brother, That’s
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00:16:02,080 –> 00:16:08,760
Psalm 88.
Now, if I were to write a letter
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00:16:08,760 –> 00:16:12,480
like this to you, I don’t think
you would have asked me to come
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00:16:12,480 –> 00:16:18,920
speak at your Bible school.
I imagined you would think I’m
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00:16:18,920 –> 00:16:25,200
having a crisis of my faith.
If I gave an excitation like
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00:16:25,200 –> 00:16:28,400
this, I’d be the subject of an
announcement in the next
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00:16:28,480 –> 00:16:31,640
newsletter.
Please pray for Brother Jeff as
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00:16:31,640 –> 00:16:36,760
he struggles.
David was honestly struggling
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00:16:36,760 –> 00:16:42,120
with his feelings about God.
It’s not wrong and it’s not
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00:16:42,120 –> 00:16:45,680
unique to David.
It’s not unique in the life of a
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00:16:45,680 –> 00:16:49,040
believer.
Now would you?
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00:16:49,240 –> 00:16:51,280
Next time you see David, are you
going to tell him he needs to
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00:16:51,280 –> 00:16:53,400
study the Bible more so he can
get over this?
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00:16:53,880 –> 00:16:56,040
He needs to do the readings more
regularly.
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00:16:56,440 –> 00:17:01,560
Go to a class, maybe listen to
some podcasts you can recommend.
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00:17:03,200 –> 00:17:06,560
Would you really want him
teaching your Sunday school?
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00:17:08,200 –> 00:17:10,839
Would you really want him
talking to the kids in your CYC?
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00:17:10,880 –> 00:17:19,480
You see, feeling like God is far
away or or disinterested in you
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00:17:19,839 –> 00:17:23,960
is part of our Bible.
No matter how offensive it may
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00:17:23,960 –> 00:17:28,280
seem, it’s never been shamed or
or criticized by God.
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00:17:30,440 –> 00:17:34,560
Acting unjustly towards others
or worshipping other gods?
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00:17:34,560 –> 00:17:39,680
That gets criticized in almost
every chapter, but not honest.
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00:17:39,680 –> 00:17:42,800
Talk about feeling abandoned by
God.
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00:17:43,320 –> 00:17:46,880
These expressions of abandonment
aren’t evidence that something’s
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00:17:46,880 –> 00:17:50,360
wrong and needs to be fixed.
They signal not only what can
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00:17:50,360 –> 00:17:54,360
happen in a life of faith, but
what does happen, frankly, what
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00:17:54,360 –> 00:17:59,720
we should expect to happen, what
we should be looking for and
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00:17:59,720 –> 00:18:04,720
expecting and not not deluding
ourselves into thinking that
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00:18:04,720 –> 00:18:08,680
everything’s fine.
In my ecclesia in New England,
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00:18:09,000 –> 00:18:10,960
that was the one word I hated
the most.
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00:18:11,720 –> 00:18:16,680
Fine because in New England they
give you one word answers.
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00:18:17,400 –> 00:18:20,560
How are you fine?
How are things going?
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00:18:20,840 –> 00:18:23,080
Fine.
How’s the family?
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00:18:23,440 –> 00:18:26,960
Fine, then why does your
daughter have black and Blues on
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00:18:27,360 –> 00:18:36,160
her left eye?
Psalm 88 just leaves you there
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00:18:36,160 –> 00:18:39,960
at the end.
You notice that only friend I
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00:18:39,960 –> 00:18:47,120
have left is darkness.
Have you ever felt that your
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00:18:47,120 –> 00:18:53,200
life is just a deep pit of blah
where you’re all alone?
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00:18:53,200 –> 00:18:54,600
That’s what that’s how David
felt.
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00:18:55,160 –> 00:19:01,400
Those times where you thought
you knew what what you thought
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00:19:01,400 –> 00:19:04,760
you could be certain of and
count on turns out to be not so
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00:19:04,760 –> 00:19:08,280
certain at all.
We have to learn to embrace the
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00:19:08,280 –> 00:19:11,120
fact that faith looks like this
sometimes.
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00:19:11,800 –> 00:19:15,240
And you’re not alone.
You’ve got David in your camp.
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00:19:16,360 –> 00:19:19,400
We all have thoughts like that.
That’s why that’s why Psalm 88
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00:19:19,400 –> 00:19:22,400
is included in the Bible.
And just wait till you get to
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00:19:22,400 –> 00:19:27,960
Psalm 89.
No matter how well we think we
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00:19:27,960 –> 00:19:31,640
know what God’s next move is
going to be, things often don’t
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00:19:31,640 –> 00:19:36,000
turn out that way.
David thought he felt certain
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00:19:36,000 –> 00:19:39,560
about what God’s plan was, and
yet things turned out quite
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00:19:39,560 –> 00:19:43,720
differently for him.
With his own son trying to kill
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00:19:43,720 –> 00:19:47,160
him.
We shouldn’t be surprised when
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00:19:47,160 –> 00:19:49,080
we find ourselves in a similar
spot.
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00:19:49,320 –> 00:19:53,760
In fact, I’m starting to believe
that God doesn’t do anything the
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00:19:53,760 –> 00:19:56,120
way that I think it should be
done.
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00:19:57,440 –> 00:20:00,320
As I read through the the Bible,
especially the Old Testament,
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00:20:00,440 –> 00:20:03,200
not one of those stories is the
way I would have written it.
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00:20:05,960 –> 00:20:10,400
That’s part of the idea.
God isn’t beholden to to our
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00:20:10,400 –> 00:20:13,200
thinking.
God doesn’t act according to our
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00:20:13,200 –> 00:20:16,280
certainty even if we have a
Bible verse to back it up.
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00:20:18,280 –> 00:20:21,320
It’s not about God acting in in
our time frame.
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00:20:21,400 –> 00:20:25,640
We don’t control God even if we
read verses that make us think
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00:20:25,640 –> 00:20:28,240
that God has to do things in a
certain way.
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00:20:28,480 –> 00:20:32,480
God controls God.
You don’t control God.
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00:20:33,200 –> 00:20:36,720
You have to trust God.
And David learned that trust
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00:20:36,720 –> 00:20:39,280
grows best when things are
falling apart.
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00:20:39,400 –> 00:20:41,080
He’s not the only one who got
that memo.
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00:20:41,600 –> 00:20:44,680
Muscles grow when they’re being
stressed.
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00:20:45,600 –> 00:20:48,240
Muscles don’t grow on the bark
lounger.
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00:20:49,160 –> 00:20:51,760
They don’t grow on the come in
the comfortable seats.
314
00:20:52,560 –> 00:20:57,480
They grow when pain and soreness
happens.
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00:21:00,160 –> 00:21:04,000
Trust God in the same way trust
in God.
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00:21:04,000 –> 00:21:07,920
It is the same way it it grows
in times of stress.
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00:21:09,160 –> 00:21:13,280
Your faith grows because it’s
stretched, because it’s worked,
318
00:21:13,440 –> 00:21:17,880
because it’s pushed, because
it’s bent and and torn, and it
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00:21:17,880 –> 00:21:20,040
builds itself back together
stronger.
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00:21:22,840 –> 00:21:27,880
If your faith in God makes zero
sense to you, and your reasons
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00:21:27,880 –> 00:21:31,960
for trusting God have fallen off
a Cliff, you’ve got a friend and
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00:21:31,960 –> 00:21:36,160
Ecclesiastes.
Ecclesiastes looks at life
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00:21:36,160 –> 00:21:39,880
through the eyes of humans, not
the godly perspective, and life
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00:21:39,880 –> 00:21:42,760
plays out as one cruel joke
after another.
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00:21:43,320 –> 00:21:48,080
And then you die.
It’s an unhappy business that
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00:21:48,080 –> 00:21:50,440
God has given to the children of
men to be busy with.
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00:21:51,160 –> 00:21:54,240
I’ve seen everything that’s done
under the sun and behold,
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00:21:54,640 –> 00:21:57,960
everything is vanity and a
striving after wind.
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00:21:58,320 –> 00:22:01,840
From a human standpoint, our
lives are full of unhappy
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00:22:01,840 –> 00:22:06,480
business that God has given us,
and that is depressing.
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00:22:08,120 –> 00:22:12,240
It’s a faith crisis at its best.
Everything is youth useless.
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00:22:12,240 –> 00:22:14,240
It’s all it’s just a bunch of
nothing.
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00:22:16,160 –> 00:22:18,840
The thing that drives the
preacher crazy is that you can
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00:22:18,840 –> 00:22:21,680
spend years of your life
accomplishing great things, and
335
00:22:22,120 –> 00:22:24,520
when you die, it’s all
worthless.
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00:22:26,240 –> 00:22:29,640
There’s no remembrance of former
things, nor would be any
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00:22:29,640 –> 00:22:33,120
remnants of later things yet to
be among those who come after.
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00:22:34,120 –> 00:22:41,680
I had a good friend who ran a a
huge nonprofit and, you know,
339
00:22:41,720 –> 00:22:47,200
these staff were bending down
and helping the the poorest in
340
00:22:47,200 –> 00:22:50,360
the, you know, be trod in the
the deaf, the blind.
341
00:22:50,360 –> 00:22:51,960
They were, they were doing great
work.
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00:22:52,400 –> 00:22:56,160
And if you ask someone to donate
to pay their salary, it’d be
343
00:22:56,160 –> 00:23:01,080
like, but if you ask someone to
donate to buy a new building
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00:23:01,160 –> 00:23:05,320
where we can put your name on
the wall, you’d get millions of
345
00:23:05,320 –> 00:23:10,600
dollars because you know, we
want our name to, to continue,
346
00:23:11,520 –> 00:23:14,120
right?
We don’t want all this work I’ve
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00:23:14,120 –> 00:23:17,680
done to be useless.
We want all that money I’ve
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00:23:17,680 –> 00:23:19,800
generated to to have some
meaning.
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00:23:20,840 –> 00:23:24,000
And the preacher goes on for 12
chapters looking at the
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00:23:24,000 –> 00:23:27,080
uselessness of her existence
through a human perspective.
351
00:23:27,160 –> 00:23:30,760
And when it comes to the end, he
isn’t criticized by God for his
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00:23:30,760 –> 00:23:33,880
honesty.
He’s actually commended for
353
00:23:33,880 –> 00:23:35,880
talking about things that are
hard to hear.
354
00:23:36,800 –> 00:23:39,000
In the end, it says, the
preacher sought to find words of
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00:23:39,000 –> 00:23:41,440
delight, and uprightly he wrote
words of truth.
356
00:23:42,560 –> 00:23:46,920
The words of the wise are like
goads and like nails firmly
357
00:23:46,920 –> 00:23:49,440
fixed.
Other collected sayings they’re
358
00:23:49,440 –> 00:23:54,360
given by the shepherd.
What I should have here is a
359
00:23:54,360 –> 00:23:58,240
gnarly, nasty slide of some
goads.
360
00:23:58,720 –> 00:24:01,880
You know that’s a weird word we
don’t connect with, but it’s not
361
00:24:01,880 –> 00:24:07,240
pretty and it’s painful.
Nails can come a little closer
362
00:24:07,240 –> 00:24:10,040
to to our minds, right?
Nails firmly fixed.
363
00:24:12,360 –> 00:24:14,720
He tried to say nice things, he
wanted to say nice things, but
364
00:24:14,720 –> 00:24:17,760
in the end he just had to speak
the truth and his words hurt.
365
00:24:17,760 –> 00:24:20,360
And they’re supposed to.
And I love the conclusion
366
00:24:20,360 –> 00:24:22,440
though, right?
Of making many books.
367
00:24:22,440 –> 00:24:26,000
There is no end and much study
is awareness of the flesh.
368
00:24:26,920 –> 00:24:28,600
The end of the matter.
All has been heard.
369
00:24:28,600 –> 00:24:30,640
Fear God and keep his
commandments.
370
00:24:31,160 –> 00:24:33,840
This is the whole duty of man.
He isn’t saying to stop reading
371
00:24:33,840 –> 00:24:36,160
books.
I think that what he is saying
372
00:24:36,160 –> 00:24:39,720
though is to stop obsessing on
studying and trying to work it
373
00:24:39,720 –> 00:24:42,040
all out in your head and have it
all make sense to you.
374
00:24:42,560 –> 00:24:46,120
It’s spiritually and emotionally
exhausting to try to understand
375
00:24:46,120 –> 00:24:49,320
enough for it to make sense,
because it doesn’t.
376
00:24:50,960 –> 00:24:54,800
It’s all nothing.
It’s all vanity.
377
00:24:57,520 –> 00:25:00,520
Just trust.
Just trust in God.
378
00:25:00,760 –> 00:25:03,520
Believe that God is good and he
has your best in mind.
379
00:25:04,040 –> 00:25:05,840
Fear God and keep his
commandments.
380
00:25:06,280 –> 00:25:09,680
Ecclesiastes doesn’t try to hide
the human point of view of the
381
00:25:09,680 –> 00:25:13,840
reality of it that life is.
It doesn’t.
382
00:25:14,680 –> 00:25:17,360
But it doesn’t let that that
human reality have the final
383
00:25:17,360 –> 00:25:19,520
word, right?
Yes, you’re right.
384
00:25:19,600 –> 00:25:21,680
Life doesn’t make any sense.
It really is vanity.
385
00:25:21,680 –> 00:25:24,720
Life really is useless.
But fear God anyway.
386
00:25:26,280 –> 00:25:33,520
But obey God anyway.
But trust God anyway, we tend to
387
00:25:33,520 –> 00:25:35,800
want to, I think we want to look
at in a scientific manner and
388
00:25:35,800 –> 00:25:39,760
say, well, you know, I’ve been
observing life, God’s creation
389
00:25:39,760 –> 00:25:43,840
and it doesn’t make any sense.
Therefore, and that’s not the
390
00:25:43,840 –> 00:25:47,560
connection we’re to make.
Yes, this doesn’t make sense and
391
00:25:47,560 –> 00:25:50,080
God has something better planned
for us.
392
00:25:52,120 –> 00:25:55,760
And I realize that’s, that’s
hard, hard to do.
393
00:25:55,760 –> 00:25:58,800
It’s hard to keep trusting in
God when you see no possible
394
00:25:58,800 –> 00:26:02,320
reason to around you.
That’s what faith is, though.
395
00:26:03,000 –> 00:26:07,840
Faith is continuing on.
When you don’t see why you can’t
396
00:26:07,840 –> 00:26:11,240
understand the reason, no matter
how deep your disillusion is.
397
00:26:12,600 –> 00:26:15,760
Move toward God instead of away
from God.
398
00:26:17,400 –> 00:26:20,400
When we reach that point where
things simply make no sense.
399
00:26:20,640 –> 00:26:23,680
When our thinking about God and
life no longer line up.
400
00:26:24,000 –> 00:26:25,800
When any sense of certainty is
gone.
401
00:26:25,840 –> 00:26:29,840
When we can find no reason to
trust God but we still do.
402
00:26:31,680 –> 00:26:36,760
That’s what trust is.
Ecclesiastes isn’t a story of a
403
00:26:36,760 –> 00:26:39,880
man who loses his faith.
Ecclesiastes is a story of what
404
00:26:39,880 –> 00:26:42,680
faith looks like when all you
thought you knew about God and
405
00:26:42,680 –> 00:26:47,640
how the world works is ripped
apart, when certainty just
406
00:26:47,640 –> 00:26:51,800
vanishes like a vapor and you
still trust God.
407
00:26:53,920 –> 00:26:57,000
Ecclesiastes never says you
don’t have to know what to
408
00:26:57,000 –> 00:27:02,160
believe, but it says trust God
even when you don’t know what to
409
00:27:02,160 –> 00:27:07,280
believe.
And then there’s Job.
410
00:27:10,760 –> 00:27:14,840
Job’s a great example of God not
acting like you would expect him
411
00:27:14,840 –> 00:27:19,160
to.
Now, it’s a basic biblical
412
00:27:19,160 –> 00:27:22,120
concept, right?
Actions have consequences.
413
00:27:22,720 –> 00:27:24,480
It’s all through the the Old
Testament.
414
00:27:24,600 –> 00:27:28,400
Proverbs 3 is a great example.
The Lord Lord’s curse is on the
415
00:27:28,400 –> 00:27:30,360
House of the wicked.
He blesses the dwelling of the
416
00:27:30,360 –> 00:27:37,240
righteous.
So if you didn’t read the first
417
00:27:37,240 –> 00:27:42,920
chapter of Job, then your
responses to Job would be the
418
00:27:42,920 –> 00:27:48,320
exact same as his friends did.
It’s perfectly normal biblical
419
00:27:48,320 –> 00:27:50,120
idea.
Actions have consequences, and
420
00:27:50,120 –> 00:27:53,720
based on the consequences you’re
currently facing, must be you’ve
421
00:27:53,720 –> 00:27:55,440
done some pretty terrible
actions.
422
00:27:57,200 –> 00:28:02,000
Something very wrong.
By the looks, by the external
423
00:28:02,120 –> 00:28:05,280
look of what’s going on in your
life, I can tell that
424
00:28:05,280 –> 00:28:06,920
something’s very wrong with your
life.
425
00:28:06,920 –> 00:28:08,800
You’re obviously doing something
very wrong.
426
00:28:10,640 –> 00:28:13,040
God wouldn’t just punish you for
no reason.
427
00:28:13,640 –> 00:28:18,920
And it goes on and on and on for
34 chapters.
428
00:28:20,200 –> 00:28:24,280
Why so much on that subject?
Why so many friends?
429
00:28:24,280 –> 00:28:30,560
With so many opinions and so
much to say, I think God really
430
00:28:30,560 –> 00:28:33,240
wants to drill into our heads
and make us come to grips with a
431
00:28:33,240 –> 00:28:37,200
very real idea.
What we think we know about God
432
00:28:37,840 –> 00:28:42,720
might not be so certain.
No matter how certain we think
433
00:28:42,720 –> 00:28:45,600
we are, we might not have it
right.
434
00:28:47,360 –> 00:28:50,440
One of my favorite phrases I’ve
just learned recently is the
435
00:28:50,440 –> 00:28:53,800
Bible isn’t an owner’s manual to
God.
436
00:28:55,960 –> 00:28:57,960
It’s not intended to be
something you can just open up
437
00:28:57,960 –> 00:28:59,960
and read and figure out.
Oh yeah, that’s what God is.
438
00:29:01,320 –> 00:29:07,720
God is beyond our mental reach,
and that’s what Job is told by
439
00:29:07,720 –> 00:29:09,520
God.
In the last four or five
440
00:29:09,520 –> 00:29:12,240
chapters.
God makes it clear that he and
441
00:29:12,240 –> 00:29:16,720
only he is the Creator and he,
and we’re in no position to
442
00:29:16,720 –> 00:29:20,440
question him.
Where were you when I laid the
443
00:29:20,440 –> 00:29:26,760
foundations of the earth?
Is it by your understanding that
444
00:29:26,760 –> 00:29:31,000
the hawk soars through the sky?
And then Job says his last
445
00:29:31,000 –> 00:29:33,560
words.
I know that you can do all
446
00:29:33,560 –> 00:29:36,120
things and that no purpose of
yours can be thwarted.
447
00:29:36,720 –> 00:29:40,680
Therefore I despise myself and I
repent in dust and ashes.
448
00:29:41,560 –> 00:29:46,320
It’s after this that God says
his final words as well and it’s
449
00:29:46,320 –> 00:29:48,240
a bit of surprise.
It was to me, right?
450
00:29:48,480 –> 00:29:51,880
Don’t forget God has done that
whole 5 chapter long section
451
00:29:51,880 –> 00:29:57,000
about don’t question me because
I’m God and now he says and Lord
452
00:29:57,000 –> 00:30:00,240
has spoken these words to Job.
The Lord said to LF as the team
453
00:30:00,360 –> 00:30:03,600
team and I my anger burns
against you and against your two
454
00:30:03,600 –> 00:30:05,040
friends for you have not spoken
to me.
455
00:30:05,040 –> 00:30:10,840
What is right as my servant Job
has Job is right, his friends
456
00:30:10,840 –> 00:30:15,560
are wrong.
I forget the percentage John
457
00:30:15,560 –> 00:30:18,640
Launchbury said it, but it’s
kind of like high eighties. 89%
458
00:30:18,640 –> 00:30:22,560
of Job is wrong.
Yeah, if you say, well, it’s in
459
00:30:22,560 –> 00:30:27,840
the Bible, it must be right, you
know, No, it’s not 89% of the of
460
00:30:27,840 –> 00:30:31,560
the what’s recorded and and Job
is guys who got it wrong.
461
00:30:34,800 –> 00:30:37,480
His friends are wrong.
Job’s friends were technically
462
00:30:37,480 –> 00:30:40,040
right if you’re going by the
book.
463
00:30:41,200 –> 00:30:44,400
But when you get beyond the
book, when you step outside the
464
00:30:44,400 –> 00:30:47,520
box and stop thinking inside the
box the way that everyone else
465
00:30:47,520 –> 00:30:51,760
would would think, you realize
they’re wrong.
466
00:30:52,960 –> 00:30:55,680
They had every reason to feel
certain about what they were
467
00:30:55,680 –> 00:30:57,480
saying.
They weren’t punking him.
468
00:30:57,480 –> 00:31:00,160
They weren’t being mean.
They didn’t say, hey, Job’s
469
00:31:00,160 –> 00:31:02,000
having a bad week, let’s go bash
on him.
470
00:31:02,120 –> 00:31:05,920
No, they these were these were
better friends than you’ve ever
471
00:31:05,920 –> 00:31:09,960
had.
They sat with him seven days.
472
00:31:10,680 –> 00:31:20,760
Just sat there for seven days.
But they’re wrong.
473
00:31:21,960 –> 00:31:24,000
Job and his friends were all
operating under the same
474
00:31:24,000 –> 00:31:27,720
assumption that God wants all
humans to know what God expects
475
00:31:27,720 –> 00:31:30,440
from us and the basic rules of
living right.
476
00:31:30,720 –> 00:31:32,320
And we should be able to
understand this.
477
00:31:32,800 –> 00:31:36,640
You know you’ve got bad sores.
Must be you said something
478
00:31:36,640 –> 00:31:41,000
wrong.
Job doesn’t deny this way of
479
00:31:41,000 –> 00:31:42,800
thinking.
That’s why Job is in such
480
00:31:42,800 –> 00:31:47,320
distress because he can’t square
his suffering with his biblical
481
00:31:47,320 –> 00:31:51,760
view of how God works.
This is this is my my paradigm.
482
00:31:51,760 –> 00:31:53,960
This is my understanding of how
God works.
483
00:31:53,960 –> 00:31:56,480
And yet I know I didn’t do
anything and yet this has
484
00:31:56,480 –> 00:32:02,960
happened to me.
So I think the message from Job
485
00:32:02,960 –> 00:32:07,920
that I want to get is let go of
this whole need to know
486
00:32:08,240 –> 00:32:12,840
mentality, let go of this whole
I need to figure this out kind
487
00:32:12,840 –> 00:32:18,400
of thinking and just trust in
God.
488
00:32:21,400 –> 00:32:25,320
I’m going to go so far as to say
let go of the expectation that
489
00:32:25,320 –> 00:32:29,120
you can’t.
You can even know the workings
490
00:32:29,120 –> 00:32:32,800
of God.
No matter how much we think we
491
00:32:32,800 –> 00:32:36,200
understand God, I don’t think we
do.
492
00:32:38,720 –> 00:32:42,400
When we find ourselves in Job
like moments, the way forward
493
00:32:42,560 –> 00:32:45,520
isn’t to expect God to give us
some additional information to
494
00:32:45,520 –> 00:32:48,200
make everything all click and
fall into place.
495
00:32:48,880 –> 00:32:50,880
The way forward is just to trust
in God.
496
00:32:52,800 –> 00:32:56,200
God exposes the limitations of
our thinking and job and and in
497
00:32:56,200 –> 00:33:00,200
Ecclesiastes and that should
help us to see the need for us
498
00:33:00,200 –> 00:33:04,680
to just let go of this need to
know and just trust in God
499
00:33:04,680 –> 00:33:09,680
anyways.
Trusting in God is often
500
00:33:10,360 –> 00:33:14,640
illogical.
Now for those logical people out
501
00:33:14,640 –> 00:33:16,920
there, going to hurt to say
that, but I think trusting in
502
00:33:16,920 –> 00:33:19,360
God is sometimes against all
reason.
503
00:33:20,400 –> 00:33:22,160
It doesn’t make sense.
And when you explained it to us,
504
00:33:22,360 –> 00:33:25,600
you know your buddy at work or
your golf buddy and they say
505
00:33:25,800 –> 00:33:27,400
that’s just crazy, what are you
thinking?
506
00:33:28,360 –> 00:33:30,000
I think that’s precisely the
point though.
507
00:33:30,200 –> 00:33:33,840
Trust doesn’t work because we
figured it all out in our mind.
508
00:33:35,640 –> 00:33:38,640
Trust works because at the end
of the day, we literally can’t
509
00:33:38,640 –> 00:33:42,480
figure it out.
Our little minds can’t grasp
510
00:33:42,640 –> 00:33:45,400
what’s going on.
We have to get outside of the
511
00:33:45,400 –> 00:33:47,560
box.
We have to look at things the
512
00:33:47,560 –> 00:33:51,840
way God looks at things.
Now, this life outside the box
513
00:33:52,160 –> 00:33:55,760
is very different than when you
remain cocooned in this warm,
514
00:33:55,760 –> 00:33:59,520
safe place, right?
It’s not neat and tidy outside
515
00:33:59,520 –> 00:34:01,920
the box.
So if you haven’t got outside
516
00:34:01,920 –> 00:34:05,000
the box yet, I’m going to warn
you, you know, put your galoshes
517
00:34:05,000 –> 00:34:10,560
on before you get out, OK?
It’s often not very comfortable
518
00:34:10,760 –> 00:34:14,639
outside the box.
You bump into reality and you
519
00:34:14,639 –> 00:34:17,120
get it all over your nice clean
dress.
520
00:34:20,000 –> 00:34:22,760
But I would contend if you
really want to grow spiritually,
521
00:34:23,000 –> 00:34:25,719
you have to be prepared to step
outside that box.
522
00:34:25,719 –> 00:34:29,120
You have to be willing to get
outside of your comfort zone.
523
00:34:29,120 –> 00:34:36,000
Do you know how to enlarge your
comfort zone?
524
00:34:39,960 –> 00:34:45,360
You stand at the edge.
If you stand at the in the
525
00:34:45,360 –> 00:34:48,320
center of your comfort zone is
never going to grow.
526
00:34:49,159 –> 00:34:53,600
You’ve got to be willing to
stand at the edge to reach out
527
00:34:53,800 –> 00:34:58,920
to people and the circumstances
and things that are beyond, just
528
00:34:58,920 –> 00:35:02,800
beyond, and bring them in.
And now your comfort zone
529
00:35:02,800 –> 00:35:06,280
enlarges, and you can again
stand at the edge.
530
00:35:08,400 –> 00:35:13,280
If you stay stay safely inside
your comfort zone, you’re not
531
00:35:13,280 –> 00:35:15,280
going to grow, and your comfort
zone is not going to grow.
532
00:35:16,880 –> 00:35:21,200
God is much, much larger than
any picture of him you’ve ever
533
00:35:21,200 –> 00:35:27,360
visualized.
The God you worship is much,
534
00:35:27,520 –> 00:35:30,440
much larger than the God that
you think you do.
535
00:35:36,120 –> 00:35:40,240
God loves you more than you can
understand.
536
00:35:43,800 –> 00:35:48,280
God wants more joy for you than
you’ve ever imagined.
537
00:35:49,840 –> 00:35:51,880
And God wants you to be like
Him.
538
00:35:52,600 –> 00:35:57,840
He wants you to be that way, to
be welcoming, to be open, to be
539
00:35:57,840 –> 00:36:01,520
inviting, to be caring, to be
accepting, to be loving.
540
00:36:02,760 –> 00:36:10,840
That’s all that He wants.
God doesn’t even know what
541
00:36:10,840 –> 00:36:14,200
you’re talking about.
When you focus on restricting.
542
00:36:17,280 –> 00:36:21,440
God’s not restricting God is
liberating.
543
00:36:22,120 –> 00:36:24,080
God’s not trying to keep people
in a box.
544
00:36:24,240 –> 00:36:28,120
God wants to set them free.
Why am I trying to put everybody
545
00:36:28,120 –> 00:36:30,720
in a box?
Why am I trying to classify the
546
00:36:30,720 –> 00:36:33,520
nerds and the geeks and the
weirdos and, and put everybody
547
00:36:33,520 –> 00:36:36,320
in these in these boxes and say,
you know, he’s a Shiite
548
00:36:36,320 –> 00:36:38,920
Christadelphian and this guy
over here is, you know, too
549
00:36:38,920 –> 00:36:41,040
liberal.
And this one here does this.
550
00:36:42,960 –> 00:36:47,240
God doesn’t do that.
Get outside that box.
551
00:36:47,240 –> 00:36:54,320
Think outside that box.
In the Bible, a Sinner is often
552
00:36:54,320 –> 00:37:00,720
cast in the role of an outcast.
These were groups of people that
553
00:37:00,720 –> 00:37:04,240
felt unacceptable.
They weren’t part of the crowd.
554
00:37:04,240 –> 00:37:07,800
They didn’t feel comfortable
around you.
555
00:37:08,640 –> 00:37:11,160
They were disgraceful and
shameful.
556
00:37:12,400 –> 00:37:24,480
And Jesus strategy was simple.
He sat beside him, he hugged
557
00:37:24,480 –> 00:37:29,840
him, he laughed with him, and he
literally broke bread with them.
558
00:37:32,800 –> 00:37:35,800
Over and over in the New
Testament, a simple statement
559
00:37:35,800 –> 00:37:37,640
about Jesus keeps coming up and
up and up.
560
00:37:39,720 –> 00:37:45,040
He had compassion on them.
Compassion isn’t just about
561
00:37:45,040 –> 00:37:48,480
feeling the pain of others, It’s
about bringing them toward
562
00:37:48,480 –> 00:37:51,160
yourself.
It’s about drawing close to
563
00:37:51,160 –> 00:37:56,040
them, befriending them, hugging
them, eating with them, sharing
564
00:37:56,040 –> 00:38:01,080
with them.
It’s not easy.
565
00:38:03,240 –> 00:38:05,120
Does that sound comfortable to
you?
566
00:38:05,400 –> 00:38:07,520
Is that inside your comfort
comfort zone?
567
00:38:08,520 –> 00:38:10,920
You see, society has cast them
out for a reason.
568
00:38:11,960 –> 00:38:14,360
People aren’t just randomly
selected to be rejected.
569
00:38:15,480 –> 00:38:18,120
Something about them makes them
hard to be around.
570
00:38:20,080 –> 00:38:23,760
You know, they, they got some
weird thing or they smell, you
571
00:38:23,760 –> 00:38:26,840
know, or they got that stupid
thing they’re always saying, you
572
00:38:26,840 –> 00:38:29,400
know, or, or they got this hobby
horse they want to talk about
573
00:38:29,400 –> 00:38:34,320
all the time.
They’re briskly, they’re hard,
574
00:38:34,560 –> 00:38:36,480
they’re noisy, they’re
uncomfortable.
575
00:38:38,400 –> 00:38:40,880
And if you’re thinking like
everyone else thinks in the box,
576
00:38:41,640 –> 00:38:43,480
you don’t want to spend any time
with them.
577
00:38:47,320 –> 00:38:49,120
And eventually they’ll probably
just stop coming to meeting
578
00:38:49,120 –> 00:38:50,640
after all, so you won’t have to
spend time with them.
579
00:38:56,200 –> 00:38:58,680
You have to think outside the
box to be loving to those
580
00:38:58,680 –> 00:39:04,000
outside.
If we love what God loves, then
581
00:39:04,000 –> 00:39:08,000
in compassion we’re going to
lower, enlarge our borders and
582
00:39:08,000 –> 00:39:11,320
love more people.
Margins get erased.
583
00:39:12,120 –> 00:39:17,640
Our circle grows.
I got some questions for you
584
00:39:17,640 –> 00:39:19,520
some.
I’d love to hear some of your
585
00:39:19,520 –> 00:39:23,480
thoughts.
It’s been super helpful for me
586
00:39:23,480 –> 00:39:28,680
and will be will continue to be.
So here’s five other questions
587
00:39:28,680 –> 00:39:35,520
for you to think about.
I’ll read it tonight in bed.
588
00:39:36,160 –> 00:39:38,200
And last night I had a little
cry and fell asleep.
589
00:39:40,200 –> 00:39:51,320
It was nice.
Kelly and I love to visit
590
00:39:51,320 –> 00:39:58,520
France.
We’ve been several times and
591
00:39:58,520 –> 00:40:02,600
when I tell that to Americans, a
lot of them will tell me that
592
00:40:02,760 –> 00:40:07,360
they visit France and they found
the French very rude and off
593
00:40:07,360 –> 00:40:13,240
putting.
For those of you who’ve been to
594
00:40:13,240 –> 00:40:18,080
France and been sitting in a
beautiful cafe having some foie
595
00:40:18,080 –> 00:40:21,680
gras, oh gosh, no.
Having, you know, just some
596
00:40:21,760 –> 00:40:30,680
lemonade, read that wine, right?
Have you ever seen an American
597
00:40:30,960 –> 00:40:34,160
in France?
I mean, even I don’t like them,
598
00:40:36,280 –> 00:40:40,760
and I’m one of them.
If you think that nothing is as
599
00:40:40,760 –> 00:40:44,760
good as it is in America, the
French people are going to be
600
00:40:44,760 –> 00:40:52,160
rude.
But if you love France and you
601
00:40:52,160 –> 00:40:58,240
find their culture so developed
and and intelligent and cultural
602
00:40:58,240 –> 00:41:04,520
and refined and better than
yours, and you look forward to
603
00:41:04,520 –> 00:41:08,160
talking to the people, you’re
going to find them very
604
00:41:08,160 –> 00:41:11,680
friendly.
Isn’t that strange?
605
00:41:17,320 –> 00:41:23,080
Meeting the world with love in
your heart will determine what
606
00:41:23,080 –> 00:41:31,120
you find in the world.
I knew a brother who worked 40
607
00:41:31,120 –> 00:41:36,880
years and never had anyone nice
that he worked with.
608
00:41:37,880 –> 00:41:41,400
Everybody was terrible.
He didn’t like them all and none
609
00:41:41,400 –> 00:41:44,880
of them liked him.
And I knew a brother who worked
610
00:41:44,880 –> 00:41:49,400
40 years and had the best people
he’d ever worked with, and they
611
00:41:49,400 –> 00:41:51,480
were all nice and they all liked
him.
612
00:41:53,600 –> 00:42:00,760
They worked at the same place.
Les Miserables says it the best
613
00:42:01,360 –> 00:42:04,760
to love another person is to see
the face of God.
614
00:42:05,760 –> 00:42:08,600
We all have a circle.
We all have this circle of
615
00:42:08,600 –> 00:42:11,880
compassion.
How far does your circle extend?
616
00:42:13,000 –> 00:42:17,520
Terrible people find only
themselves inside that circle.
617
00:42:19,000 –> 00:42:22,760
Many people find maybe their
immediate family members are in
618
00:42:22,760 –> 00:42:26,560
the circle.
A few have added some trusted
619
00:42:26,560 –> 00:42:31,520
longtime friends, but how
blessed we are to have members
620
00:42:31,520 –> 00:42:34,520
of our Clesia we can add to our
circle of compassion.
621
00:42:35,440 –> 00:42:39,120
That’s great.
How much further can you extend
622
00:42:39,120 –> 00:42:41,720
it?
How much further beyond that?
623
00:42:42,640 –> 00:42:44,360
It’s not going to feel
comfortable.
624
00:42:45,480 –> 00:42:51,120
It’s going to be darn right
scary and the committee in the
625
00:42:51,120 –> 00:43:00,240
center is not going to like it.
Can you bring in even more?
626
00:43:02,240 –> 00:43:06,400
Go out to the highways and the
hedges and compel people to come
627
00:43:06,400 –> 00:43:11,040
in that my house may be filled?
Sure, it’s easy to include your
628
00:43:11,040 –> 00:43:13,880
family, your friends, and even
some members of your ecclesia.
629
00:43:13,880 –> 00:43:16,720
But look what Jesus says.
When you give a dinner or a
630
00:43:16,720 –> 00:43:20,600
banquet, don’t invite your
friends or your brothers or your
631
00:43:20,600 –> 00:43:24,320
relatives or your rich
neighbors, lest they also invite
632
00:43:24,320 –> 00:43:30,400
you in return and you be repaid.
For many years, my brother and I
633
00:43:30,640 –> 00:43:34,840
would send each other Christmas
cards every year, and he would
634
00:43:34,840 –> 00:43:38,400
include $100 check in his and I
would include $100 check in
635
00:43:38,400 –> 00:43:43,320
mine.
And one year I called him and
636
00:43:43,320 –> 00:43:46,720
said, hey Mick, let’s do
$1,000,000 checks this year.
637
00:43:49,320 –> 00:43:52,880
And we realized how stupid it
was that we were doing.
638
00:43:53,480 –> 00:43:56,120
I was inviting him to my house
for dinner, and he was inviting
639
00:43:56,120 –> 00:43:58,080
me to his house for dinner.
I was inviting him to my house
640
00:43:58,080 –> 00:43:59,800
for dinner.
He was inviting me to his house
641
00:43:59,800 –> 00:44:07,160
for dinner.
Pretty boring, pretty boring.
642
00:44:09,720 –> 00:44:15,800
But when you give a feast,
invite the poor, the crippled,
643
00:44:16,120 –> 00:44:20,280
the lame, the blind, and you
will be blessed because they
644
00:44:20,280 –> 00:44:25,600
cannot repay you, for you will
be repaid at the resurrection of
645
00:44:25,600 –> 00:44:29,280
the just.
How about the ones that are on
646
00:44:29,280 –> 00:44:32,560
the margins?
How about the outcast, the ones
647
00:44:32,560 –> 00:44:36,000
you don’t feel connected to?
Reach outside the box.
648
00:44:36,320 –> 00:44:40,160
Go outside your comfort zone.
Bring in that person who isn’t
649
00:44:40,160 –> 00:44:43,280
feeling their worth and make
them feel wanted.
650
00:44:43,280 –> 00:44:45,840
Make them feel loved.
Make them feel needed.
651
00:44:45,960 –> 00:44:48,080
Make them feel like they’re a
part of something.
652
00:44:49,280 –> 00:44:57,560
Make them feel God’s love.
I know it’s hard, but it’s
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00:44:57,560 –> 00:45:02,800
right, and you know it’s right.
I also know that you’re going to
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00:45:02,800 –> 00:45:05,360
succeed sometimes and you’re
going to fail sometimes.
655
00:45:05,840 –> 00:45:09,240
That’s life.
It’s just the way things are.
656
00:45:09,240 –> 00:45:13,360
There’s UPS and there’s downs
and there’s hills and there’s
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00:45:13,360 –> 00:45:15,400
valleys and that’s tomorrow’s
class.
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00:45:31,480 –> 00:45:33,560
Thank you for listening to the
Good Christadelphian Talks
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00:45:33,560 –> 00:45:36,160
podcast.
We hope this talk helped you in
660
00:45:36,160 –> 00:45:37,680
your walk and brightened your
day.
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00:45:38,840 –> 00:45:40,880
If you would like to hear more,
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platforms and also on YouTube.
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talk, please share it with
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enjoy it too.
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00:45:57,120 –> 00:45:59,640
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where these talks are posted as
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Thank you for listening.
God bless and talk to you next
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week.
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