This week’s talk is an exhortation by Brother Andrew Johns titled “God is Able.”
We hope this strengthens your Faith and brightens your day!
Thank you for listening, God bless, and talk to you next week.
Send talk suggestions or comments to: [email protected]
For Show Notes, visit our website: GoodChristadelphianTalks.com
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Welcome to Good Christophian
Talks.
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Thank you for joining us this
week on this podcast.
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We select one talk a week to
help us get the Bible in our
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Daily News feed.
Each week we post a talk that we
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previewed from suggestions sent
in by listeners from around the
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world.
Then we record a short intro
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beforehand as a personalized
recommendation to you on why we
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are sharing the talk.
And now let’s talk more about
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this week’s talk.
Hello all, and welcome back.
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This is Brother Benji.
This week’s talk will be an
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exhortation given by Brother
Andrew Johns to the theme God is
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able.
Brother Andrew describes for us
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the method of God’s salvation.
Although this is not your
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typical atonement talk, he
focuses on the stress the
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Scripture places on God’s
ability to save.
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I loved Brother Andrew’s
passion, which comes through
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really strongly in this talk.
The approach our brother takes
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here is very understandable and
clear in breaking small the word
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of God for us.
I’ve found this talk exciting,
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relieving, and uplifting, and
I’m sure you will too.
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So with that, I’ll give you over
to our brother Andrew for his
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exhortation.
God is able.
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Good morning, my dearly loved
brother and sisters in our Lord
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Jesus Christ.
There’s great causes and not for
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joy and Thanksgiving as we made
around this table this morning,
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brothers and sisters, because he
has symbolized before us in a
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very simple way are the greatest
truths that any individual could
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ever know.
And we’re privileged to know
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them.
And we’ve come to to strengthen
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our connection with the greatest
man that ever lived.
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Yet it’s true, is it not,
brothers and sisters, that we
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don’t always arrive feeling that
sense of joy and Thanksgiving as
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we come here?
Because there are times when we
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feel weighed down and times when
we we are distracted and perhaps
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even crushed by life’s
experiences where pressures and
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family issues and all manner of
things that happen in our lives
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take take their toll and rob us
of our vision.
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And perhaps even at times,
brothers and sisters, sin
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repeated in our lives and
forgiven and repeated and
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forgiven, leaves us feeling
worthless and despondent, even
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depressed.
However, brothers and sisters,
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in whatever state we come, we
ought to leave this place
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whenever we have this
opportunity, enlivened and
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thankful and hopeful.
And the apostles constantly
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through the New Testament, give
us the key.
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In fact, they pick up Paul
particularly, and Jude this
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morning, and John and Peter all
pick up a theme from the Old
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Testament and drive it into
their teaching.
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Now I was reminded of this the
other day as I was began reading
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first of John.
I don’t know whether you’re like
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me, but sometimes just starting
a reading, I just keep on
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reading.
I suppose we’ve all had that
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experience in Esther and other
books, but I was just reading on
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through John, the whole of John
and 2nd of John and 3rd of John
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and I kept on going into Jude
and and I was reminded of this
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antidotes that pulls us to the
things that pull us down.
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Brothers and sisters, let’s let
Paul first tell us what this is.
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Just come, will you please for a
moment to Hebrews Chapter 7,
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because here the apostle
encapsulates this in just three
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simple words in verse 25 where
he says verse 24.
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But this man Christ, because he
continueth ever has an
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unchangeable priesthood,
wherefore he is able also to
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save them to the uttermost that
come unto God by him saying he
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ever liveth to make intercession
for them.
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He is able to save brothers and
sisters completely.
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That word uttermost means he is
able to save completely those
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who come to God by him.
It doesn’t say brothers and
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sisters that he might be
possible under certain
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circumstances.
That’s not what Paul said.
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He doesn’t say that he’s able to
save those who are righteous.
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He doesn’t say that it’s not for
some brothers and sisters.
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It’s for all of those who come
to God by him.
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And all of us brothers and
sisters this morning have done
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just that.
We’ve come to God by him because
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we know that this is the only
place where there is hope.
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This is the only inspiration for
us.
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And the apostle tells us he is
Abel.
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Do we believe it?
Brothers and sisters, when we
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probe our own hearts, we doubt.
But we’ve got to ask ourselves,
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brothers and sisters, do we
actually believe that God is
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able to save not just those who
come to God, but us as we come
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to him in Christ?
Do we believe that he’s actually
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working in our lives, brothers
and sisters?
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And I think that question has to
come personally to all of us
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individually.
None of us can answer that for
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each other.
And it’s no good keeping it as a
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general principle, just sitting
as black print on white page.
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Do you believe, brother or
sister, that God is actually
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right now working in your life?
Because verse 25 is not just a
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statement of fact that happened
in the past or is yet something
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that’s gonna happen in the
future.
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It’s telling about a process
that God is actively involved in
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right this moment.
He is able to save completely
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those who come to Him because he
is ever living to make
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intercession.
This is a process that hasn’t
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stopped yet.
He is in the process and He has
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the power.
You know, in the Greek, that
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little phrase he is able comes
from the the word dunamis, a
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word which we understand.
And it’s the basis of many
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English words, Dynamo and
dynamic.
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It’s it’s talks about power and
it’s often translated power in
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the New Testament.
But it’s a little phrase that
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tells us that God has the power.
He is able.
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We are not brothers and sisters.
We understand that and it’s why
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we’re here.
But he is, you know, it’s
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fundamental, brothers, is as we
come to the table this morning
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to get our perspective right.
And one of the great values of
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us meeting here with a focus on
our Lord Jesus Christ in these
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symbols here before us is to
help us get that perspective
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right.
And when we get that perspective
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right, brothers and sisters,
that it’s God that’s working.
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It’s we who are not able to get
ourselves to the Kingdom.
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When we get that perspective
right, then we are able to lift
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our heads and our hearts will
fill with wonder and with
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thankfulness.
You know, it’s the central
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reason for us being here, is it
not?
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Brothers and sisters, being here
before this table to focus and
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we citing word to focus on what
God has done and what Christ has
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achieved.
And that’s something we can
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never do.
You know, we all sent to that,
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brethren and sisters, there’s
not one of us here that would
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would disagree with that in
principle principle.
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But do we actually really
believe that God can lift us to
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be part of his family into
eternity?
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Do you believe that He is able
to save you?
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Do I believe that He is able to
save me?
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You know, if we doubt, brothers
and sisters, it’s because we’re
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focusing too much on self and
not on Christ.
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And it’s not our purpose this
morning, brothers and sisters,
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though certainly it’s true that
we should examine ourselves and
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see our own hearts, It’s not our
purpose as we come to this
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table, brothers and sisters, to
just dwell there.
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It’s got to go beyond.
The reason our Lord instituted
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this feast is so that we would
lift our eyes to Him despite our
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own weakness.
Just remember that if we doubt
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that He is able, not doubt that
He is able to get some other
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brother or sister into the
Kingdom, but doubt that we could
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be there.
We not only doubt our ability,
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but we limit the grace and the
power of God.
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Paul here says God is able to
say completely those who come to
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God by him.
It’s not a matter of our
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feelings of unworthiness.
All of us are unworthy, brothers
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and sisters.
The focus is on God, you know,
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and this is not an isolated
passage, not an isolated
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statement by the apostle Paul by
any means.
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It’s a frequent theme of his
that he’s picked up from the Old
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Testament.
We haven’t got time to do to
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deal with that this morning to,
to examine the Old Testament
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origins of this.
But this great truth must affect
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the way we think and the way we
view God.
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And when it does, brothers and
sisters, it will transform us.
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And I want to just consider
briefly this morning just two
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prayers, one of the apostle Paul
and one of Jude, because there’s
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just an amazing thing.
I don’t know whether you’ve ever
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really noticed it.
Let’s have a look at the first
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of those in Ephesians 3.
I want you to notice how both
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Paul and Jude viewed God.
Ephesians 3 contains one of the
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most amazing prayers that Paul
wrote and there’s many in his
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epistles.
And it starts back in verse 14
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and goes through to the end of
the chapter with the final Amen
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in verse 21.
But come to verse 20, to the
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very end of this prayer, where
the apostle says now unto him,
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that is Abel, He doesn’t say now
unto our loving Father or the
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God Almighty.
He says now unto him that is
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able to do exceeding abundantly
above all that we ask or think,
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according to the power that
worketh in US.
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Unto him be glory in the
ecclesia by Christ Jesus
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throughout all ages, world
without end.
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Amen.
Pope Paul’s description of God
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note his conception of God.
This is the God that he
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worshipped him that is able to
do exceedingly above all that we
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ask or think.
God is powerfully at work in the
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mind of Paul.
God was powerfully at work in
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the lives of individuals, and He
is able, according to the
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apostle Paul, to do not only
more than we ask, but more than
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we can even possibly imagine.
That plays with my mind.
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Brothers and sisters, that is
just an amazing thing.
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God did not send Christ into the
world because we were able.
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He sent him into the world
because we were not able, and
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because he was, as Paul on
another place in Romans says,
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while we were.
Yet since Christ died for us,
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it’s got nothing to do with us.
He is able to do abundantly.
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Above all, we ask or think.
We might feel unworthy and and
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rightly so, but God says He can
transform any who come to Him
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for the Kingdom.
Do we believe it?
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But he goes on according to the
power, and there’s a repeat of
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that same Greek word, dunamis.
He is able is the same Greek
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word as this word power,
according to the power that
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works in US.
Do you feel that power, brothers
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and sisters, is God working with
a power that is uniquely His in
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our lives?
What is this power that’s
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working?
What He tells us in verse 16
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earlier in this prayer, where He
says that He would grant you
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according to the riches of His
glory, to be strengthened with
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might.
Same word, power, dunamis to be
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strengthened with might by His
Spirit in the inner man, that
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Christ may dwell in your hearts
by faith that ye being rooted
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and grounded in love may be able
to comprehend with all the
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Saints the breadth and depth,
length and depth and height.
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You see, brothers and sisters,
it’s a power that’s a process
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being used by God in our lives
right now.
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Jesus said the words that I
speak unto you, they are Spirit
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and they are life.
And here we are strengthened by
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might, with might, by His Spirit
in the inner man, the word in
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US, brothers and sisters, if
only we will let it can
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transform us.
As we know, we’ve all had some
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experience of that, brothers and
sisters, But perhaps at times
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we’re not as free in letting God
work.
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We’re not free enough to let God
penetrate our pride, to
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penetrate our stubbornness, to
penetrate our laziness and work
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in our hearts.
Christ dwelling in our hearts by
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faith.
That is the power initiated by
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God, and it requires little of
us, brothers and sisters, except
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to come to God by him and to be
receptive to His work in our
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lives.
You know, it’s a very easy thing
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to say that we should allow God
to work in our lives.
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But here is one of the greatest
struggles that every one of us
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00:18:43,080 –> 00:18:46,800
face, brothers and sisters.
And I believe it’s heightened by
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the by the environment and the
age in which we live.
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We are living brothers and
sisters, in a time of human
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00:18:53,800 –> 00:18:58,280
history where we have probably
more than most common people
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00:18:58,280 –> 00:19:01,400
have ever had.
We have more education, we have
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00:19:01,400 –> 00:19:04,520
more opportunity, we have more
time, we have more money.
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We have the ability to do
anything we want in reality.
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And we’re encouraged by our age
to be independent and to make
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our plans and to seek our dreams
and to do everything ourselves
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and not have to be dependent on
anyone else.
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00:19:21,880 –> 00:19:28,040
And God says no, that’s not how
I want you.
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Because sometimes we are just
too independent and too proud.
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We’re too used to fighting our
battles and organising ourselves
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00:19:43,400 –> 00:19:47,120
and planning everything down to
the last detail so that nothing
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00:19:47,120 –> 00:19:51,920
can can go wrong, insuring
ourselves to the hilt and making
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all sorts of plans for the
future, brothers and sisters.
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And God can bring that all to
nothing in just a moment.
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We tend by our nature to just
want to do things our own way,
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to be in control, to sort things
out.
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00:20:15,440 –> 00:20:20,800
But the exercise of faith,
brothers and sisters, what Paul
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00:20:20,800 –> 00:20:28,000
is talking about here, letting
God work, requires us to trust
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that God knows better than us,
that he has a plan.
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00:20:33,320 –> 00:20:36,480
We don’t know all the details,
we know the broad outline.
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But we have to learn to trust
brothers and sisters.
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00:20:45,160 –> 00:20:49,400
It’s not something that is
innating us or easy for any of
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00:20:49,400 –> 00:20:51,520
us now.
It was no different for the
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faithful of old.
You know, take Abraham just as
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an example.
He had to learn that in his
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00:20:59,600 –> 00:21:03,520
life, Though he responded to God
in faith, he had to had to learn
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00:21:03,520 –> 00:21:08,640
what that actually really meant.
And year after year after year
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00:21:08,640 –> 00:21:13,280
of his life went on and on with
nothing happening about what God
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00:21:13,280 –> 00:21:18,120
had promised him.
He was faced with disillusion
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00:21:18,400 –> 00:21:22,600
and all manner of things that
happened in his life that that
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00:21:22,600 –> 00:21:27,400
could have crushed him.
But in the end, Paul says in
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00:21:27,400 –> 00:21:33,880
Romans, he staggered not after
he’d learned he staggered, not
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00:21:33,880 –> 00:21:39,680
at the promise of God through
unbelief, but was fully
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00:21:39,920 –> 00:21:51,760
persuaded that what he had
promised he was able to perform.
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There’s the start of that Old
Testament theme brothers and
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sisters because Abraham after
many, many years of experience
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00:22:07,400 –> 00:22:15,040
of ups and downs of failures of
restarting his life, he learned
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00:22:16,000 –> 00:22:23,520
and was fully persuaded that
what God had promised he was
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00:22:23,920 –> 00:22:27,280
able to perform.
He didn’t understand how,
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brothers and sisters, but he got
to that point of believing, you
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00:22:34,240 –> 00:22:42,120
know what the very next verse
says in Romans there for it was
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00:22:42,120 –> 00:22:48,120
imputed to him for righteousness
because through all of the ups
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00:22:48,120 –> 00:22:51,800
and downs of his life, he’d
understood that faith is not
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00:22:51,800 –> 00:22:56,160
just something that is just an
idea.
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00:22:59,120 –> 00:23:06,800
He became fully persuaded that
God is able.
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It’s something we all know, Bun
sisters.
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It’s so commonly spoken about
amongst us.
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But submitting ourselves and
being persuaded, as Abraham was,
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that God is able is a very
challenging experience for us.
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Come to Jude for a moment and
just at the end, as we know,
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Jude concludes his little letter
with prayer.
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He’s talked about the
difficulties the ecclesia will
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face.
Verse 17 for example, beloved,
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remember the words which were
spoken before the apostles of
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00:24:03,120 –> 00:24:05,640
our Lord Jesus Christ, how they
told you there should be mockers
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00:24:05,640 –> 00:24:08,640
in the last time they should
walk after their own godly,
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ungodly lusts.
There’s going to be
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00:24:11,080 –> 00:24:13,200
difficulties.
You’re going to find it not only
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00:24:13,200 –> 00:24:15,320
out in the world, you’re going
to find it in the Ecclesiastes,
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00:24:15,320 –> 00:24:18,720
Jude and he gives them an
exhortation.
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00:24:18,720 –> 00:24:22,800
But beloved, verse 20, building
yourselves up on your most holy
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faith and praying Holy Spirit,
keep yourselves in the love of
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00:24:25,840 –> 00:24:37,560
God.
The ends with a prayer now under
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00:24:37,560 –> 00:24:44,600
him that is Abel, Him that is
Abel.
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00:24:45,840 –> 00:24:52,320
You know, brothers and sisters,
this is a view of God that in
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00:24:52,320 –> 00:24:56,120
challenging times we need to
hang on to.
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00:24:57,040 –> 00:25:03,480
We need to grasp and make it our
own, like Jude had and the
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00:25:03,480 –> 00:25:12,000
Apostle Paul had under him that
is able to keep you from
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00:25:12,000 –> 00:25:17,360
falling, and it presents you
faultless before the presence of
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00:25:17,360 –> 00:25:22,440
his glory, with exceeding joy.
To the only wise God our
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00:25:22,440 –> 00:25:28,440
Saviour, be glory and majesty,
dominion and power, now and
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00:25:28,440 –> 00:25:33,040
forever.
I find that, brothers and
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00:25:33,040 –> 00:25:43,320
sisters, utterly astounding.
Do you see God like that as the
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00:25:43,320 –> 00:25:51,200
one who is able to keep you from
stumbling and to present you
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00:25:51,200 –> 00:25:56,200
faultless before the presence of
His glory with exceeding joy?
296
00:26:00,440 –> 00:26:06,880
It’s not something that God is
doing because He has to, or that
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00:26:07,680 –> 00:26:12,960
while He sees that we’re weak
and failing and well, I suppose
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00:26:12,960 –> 00:26:15,040
I should help these poor
creatures.
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00:26:18,480 –> 00:26:24,880
He’s able to do this, brothers
and sisters, with exceeding joy.
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00:26:26,640 –> 00:26:31,360
It is the desire of the Father
to give his children the Kingdom
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00:26:32,120 –> 00:26:37,280
and to be able to help them to
to from falling and to present
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00:26:37,280 –> 00:26:43,200
them faultless.
God won’t force us, brothers and
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00:26:43,200 –> 00:26:52,520
sisters, but if only we can see
Him as the amazing God that has
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00:26:52,520 –> 00:27:00,840
the power that provides for us,
the power to keep us from
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00:27:00,840 –> 00:27:05,240
falling and to present us
faultless.
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00:27:06,680 –> 00:27:10,440
It doesn’t mean to say, brothers
and sisters, that we won’t fail
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00:27:10,440 –> 00:27:19,240
at times, but that power will
strengthen by might in the inner
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00:27:19,240 –> 00:27:21,760
man, as Paul said in Ephesians
3.
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00:27:24,880 –> 00:27:27,960
Do we believe strongly enough,
brothers and sisters, to grasp
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00:27:27,960 –> 00:27:32,600
that power and to let that power
actually be seen in our lives?
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00:27:33,000 –> 00:27:38,280
If we call upon Him that He’s
able, we must believe that He is
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00:27:38,280 –> 00:27:44,560
able, that He is able to present
us faultless before the presence
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00:27:44,560 –> 00:27:48,320
of His glory with exceeding joy.
Have you ever thought about
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00:27:48,320 –> 00:27:52,000
that, brothers and sisters?
How can we ever be faultless?
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00:27:52,000 –> 00:27:54,000
Are you in fault?
Are you faultless?
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00:27:54,960 –> 00:27:58,560
Well, I’m far from faultless and
I know it, and you do too.
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00:27:58,840 –> 00:28:01,400
It’s impossible for us to be
faultless.
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00:28:01,640 –> 00:28:06,600
But notice that Jude does not
say we are faultless.
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It says God is able to present
us faultless.
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This is something we are utterly
powerless to do.
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00:28:20,000 –> 00:28:24,760
We can never ever possibly stand
before the presence of God
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00:28:25,040 –> 00:28:32,200
unless we are faultless.
And yet God is able to present
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00:28:32,200 –> 00:28:37,360
us faultless if only we can come
to God by Him.
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You know, it’s the Scripture
testimony over and over again,
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00:28:42,080 –> 00:28:45,440
brothers and sisters.
It’s not just an isolated little
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00:28:45,440 –> 00:28:49,560
phrase here by by Judah in this
prayer at the end of his little
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00:28:49,560 –> 00:28:55,200
epistle when when the the Saints
are described in Revelation 14,
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00:28:55,600 –> 00:28:59,960
it says and in their mouth was
found no guile.
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00:29:03,040 –> 00:29:05,360
Does that mean brothers and
sisters, that by the time
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00:29:05,360 –> 00:29:08,880
they’ve been made immortal, that
at that point they have no God?
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00:29:08,880 –> 00:29:14,000
I don’t think so.
There is no guile for they are
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00:29:14,000 –> 00:29:18,000
without fault before the throne
of God.
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00:29:21,120 –> 00:29:24,120
That’s how God sees the Saints,
brothers and sisters.
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00:29:24,120 –> 00:29:26,800
It’s utterly amazing.
Just come back to Colossians for
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00:29:26,800 –> 00:29:29,200
a moment.
Colossians 1.
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00:29:31,680 –> 00:29:44,560
Do we believe this?
Verse 21 And you, he says, that
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00:29:44,560 –> 00:29:49,560
was sometime alienated and
enemies in your mind by wicked
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00:29:49,560 –> 00:29:54,560
works, Yet now hath He
reconciled in the body of his
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00:29:54,560 –> 00:30:01,480
flesh through death, to present
you holy and unblameable and
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00:30:01,480 –> 00:30:09,200
unreprovable in his sight.
It’s just an amazing verse.
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Isn’t that, brothers and
sisters, holy without blame,
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00:30:15,120 –> 00:30:23,240
irreproachable in God’s sight.
But notice verse 23.
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If you continue in the faith
grounded and settled, and be not
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00:30:30,920 –> 00:30:34,360
moved away from the hope of the
gospel which you have heard, and
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00:30:34,360 –> 00:30:37,560
which is preached to every
creature under heaven.
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00:30:38,160 –> 00:30:44,160
Notice, brothers and sisters,
the apostle did not say that God
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00:30:44,160 –> 00:30:48,080
will present you wholly
unblownable, unreprovable, if
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00:30:48,080 –> 00:30:55,800
you remain sinless.
He said God can present us.
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00:30:55,800 –> 00:31:01,280
He is able to present US holy
and unblameable and unreprovable
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00:31:01,280 –> 00:31:12,680
in his sight, if we continue in
the faith and I’m not moved away
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00:31:14,080 –> 00:31:16,600
in the sacrifice of Christ that
we’ve come to remember this
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00:31:16,600 –> 00:31:18,040
morning.
Brother and sisters, there is
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00:31:18,040 –> 00:31:22,040
assurance of forgiveness.
It leads us not to license, but
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00:31:22,040 –> 00:31:27,800
to holiness and to stand before
God, blameless for an amazing
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00:31:27,800 –> 00:31:30,160
cause, for wonder and
thankfulness.
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00:31:32,560 –> 00:31:38,720
Because here Paul highlights
what our role is in this.
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00:31:39,600 –> 00:31:48,280
God is at work and we need to
continue in faith and move not
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00:31:48,280 –> 00:31:56,000
away from what we have been
called to continue because those
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00:31:56,000 –> 00:32:01,560
that come to God must believe
that He is a rewarder of those
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00:32:01,560 –> 00:32:04,680
who diligently seek Him.
We don’t believe, brothers and
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00:32:04,680 –> 00:32:08,200
sisters, that God is a rewarder
of those who are the righteous.
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00:32:10,080 –> 00:32:15,160
We believe as Paul said, that he
is a rewarder of those who
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00:32:15,160 –> 00:32:20,080
diligently seek and they will
fail and we all do, but God
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00:32:20,080 –> 00:32:26,240
guarantees that he will work in
the lives of Saints that seek
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00:32:26,240 –> 00:32:30,400
him, that trust him, that rely
on Him.
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00:32:30,560 –> 00:32:35,560
You know Jesus all through his
ministry highlighted that he
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00:32:35,560 –> 00:32:42,240
said, for example, if thou canst
believe all things are possible.
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00:32:42,240 –> 00:32:44,640
Do you know what, brethren,
sisters, that word possible is
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00:32:44,640 –> 00:32:49,680
the same Greek word dynamis.
He is able to achieve.
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00:32:49,680 –> 00:32:56,120
In other words, all things are
possible to the leper in in
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00:32:56,120 –> 00:32:58,600
Matthew 8.
Well, the leper came to him and
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00:32:58,600 –> 00:33:02,080
said, Lord, if thou wilt, you
canst make me clean.
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00:33:02,080 –> 00:33:04,680
You know what that how that that
can be translated.
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00:33:05,240 –> 00:33:10,080
Lord, if thou wilt, you are able
to make me clean.
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00:33:10,280 –> 00:33:16,200
Here’s that leper coming with a
confession that Paul and Jude
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00:33:16,200 –> 00:33:20,960
make later.
I know that you are able and I’m
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00:33:20,960 –> 00:33:24,080
not.
That’s what he said and Jesus
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00:33:24,080 –> 00:33:28,360
response I will.
And he made him clean.
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00:33:28,360 –> 00:33:35,160
And when he was confronted by
two blind men in Matthew 9, he
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00:33:35,160 –> 00:33:41,960
says to them, Believe ye that I
am able to do this.
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00:33:45,720 –> 00:33:51,440
And they said, yes, he said, be
it according to your faith,
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00:33:53,120 –> 00:33:58,760
receive your sight.
You know, brothers and sisters,
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00:33:58,760 –> 00:34:03,920
too often we’re we’re focused on
on all the things we need to do.
384
00:34:03,920 –> 00:34:08,760
And I don’t mean by that that
works of faith should not be
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00:34:08,760 –> 00:34:13,639
part of our life and that we
should not be outward looking.
386
00:34:13,639 –> 00:34:18,800
We certainly and unquestionably
should be, but sometimes our
387
00:34:18,800 –> 00:34:24,400
focus shifts.
You know, when, when the, the
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00:34:24,400 –> 00:34:28,639
people after Jesus had fed the
5000, they came around the lake
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00:34:28,639 –> 00:34:32,280
to Capernaum and they, he met
them again at that point and
390
00:34:32,280 –> 00:34:40,159
they said to him, what should we
do, Lord, what should we do that
391
00:34:40,159 –> 00:34:48,440
we might work the works of God?
And it’s something that we
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00:34:48,440 –> 00:34:56,400
sometimes think about.
And Jesus said this is the work
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00:34:56,400 –> 00:35:02,880
of God that you believe on him
who he had sent.
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00:35:05,160 –> 00:35:09,000
And from that brethren, sisters
will follow everything else.
395
00:35:09,520 –> 00:35:11,920
You know, believing is the work
of God.
396
00:35:12,440 –> 00:35:16,080
It’s more difficult than we
sometimes realise because it
397
00:35:16,080 –> 00:35:21,480
involves us coming to Him and
letting go of self.
398
00:35:22,880 –> 00:35:28,440
It means humility.
It means letting go of our
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00:35:28,440 –> 00:35:35,200
stubbornness, our self will and
giving them to Him.
400
00:35:37,240 –> 00:35:39,640
You know, it’s different
brothers and sisters, to just
401
00:35:39,640 –> 00:35:44,640
assenting to the truth or
understanding words.
402
00:35:44,640 –> 00:35:50,560
Merely.
If we are to believe on Him whom
403
00:35:50,560 –> 00:35:59,440
God has sent and we’ve come to
remember him now, then we’ve got
404
00:35:59,440 –> 00:36:06,320
to work at that.
It’s the work of God because our
405
00:36:06,320 –> 00:36:09,800
natures are hard wired against
it.
406
00:36:10,640 –> 00:36:16,280
Belief goes beyond words, beyond
assent to principles.
407
00:36:16,280 –> 00:36:19,120
Brothers and sisters, though,
it’s important to have those,
408
00:36:19,320 –> 00:36:21,840
and it’s important to assent to
principles.
409
00:36:23,520 –> 00:36:30,240
But it must and can change the
way we think and our attitudes.
410
00:36:30,800 –> 00:36:37,360
That leads to a deep and abiding
trust that God is able to do
411
00:36:37,360 –> 00:36:42,400
what we cannot.
And God will take us, brothers
412
00:36:42,400 –> 00:36:45,840
and sisters, the long way home
at times in our lives.
413
00:36:45,960 –> 00:36:49,440
He will take us through
circumstances so that we don’t
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00:36:49,440 –> 00:37:00,960
have answers in order that we
might learn that He is able and
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00:37:00,960 –> 00:37:06,960
we are not.
It’s the point of the cross,
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00:37:07,000 –> 00:37:11,680
brothers and sisters, and it’s
the end of the story of Job.
417
00:37:11,840 –> 00:37:17,240
You remember Job starts we we
first read about Job as a
418
00:37:17,240 –> 00:37:20,880
faithful and godly man, the
greatest man in the truth.
419
00:37:21,400 –> 00:37:28,360
In those days, God has got
nothing but praise for him, and
420
00:37:28,360 –> 00:37:33,840
God takes him through a whole
series of tragic circumstances.
421
00:37:35,440 –> 00:37:39,400
In the end, what Job said in Job
42.
422
00:37:40,440 –> 00:37:46,720
Now I know that you are able to
do everything.
423
00:37:47,480 –> 00:37:50,720
That’s what Job said.
Brothers, sisters, through all
424
00:37:50,720 –> 00:37:55,320
of the experiences of his life,
he learned that there was
425
00:37:55,560 –> 00:37:58,280
nothing that can be hindered
from God.
426
00:37:59,400 –> 00:38:09,520
He is able to do more than we
can even imagine.
427
00:38:13,200 –> 00:38:16,640
God has made astounding
promises, brothers and sisters.
428
00:38:18,160 –> 00:38:23,680
He is able to save us
completely, to do more than we
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00:38:23,680 –> 00:38:27,600
ask or imagine.
He’s able to keep us from
430
00:38:27,600 –> 00:38:31,680
stumbling and present us
faultless and unthinkable thing,
431
00:38:34,600 –> 00:38:44,440
and our part is simply to come
to Him in Christ, to diligently
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00:38:44,440 –> 00:38:50,920
seek and to allow that power to
work in us.
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00:38:53,080 –> 00:38:58,400
So now as we remember our Lord,
brothers and sisters, this is
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00:38:58,400 –> 00:39:06,560
not just a mere casual 2 minutes
remembering the life of Jesus.
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00:39:08,360 –> 00:39:17,280
Here is a reaffirmation of our
faith that He is able to do what
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00:39:17,280 –> 00:39:23,360
we are not, that by the grace of
God we stand related to
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00:39:23,360 –> 00:39:25,480
eternity.
Though we don’t deserve it.
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00:39:26,840 –> 00:39:31,040
It’s a reinvigoration of our
confidence that God, as the
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00:39:31,040 –> 00:39:37,440
great mastermind, has the power
to bring all his children,
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00:39:37,760 –> 00:39:43,360
everyone of us, to glory.
It’s an appreciation, brothers
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00:39:43,360 –> 00:39:47,080
and sisters, of the love of the
Father that is fuelled all of
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00:39:47,080 –> 00:39:50,840
that.
It’s our opportunity, brothers
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00:39:50,840 –> 00:39:55,720
and sisters, to reassess the
great and eternal truths that we
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00:39:55,720 –> 00:40:05,800
know that can drive our lives.
And for us now, an opportunity
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00:40:07,800 –> 00:40:15,160
to redetermine in our lives, to
let God work as we seek His
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00:40:15,160 –> 00:40:21,880
face, as we trust and wait and
respond to His love.
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00:40:23,320 –> 00:40:27,520
We now have an opportunity to
honour.
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00:40:29,080 –> 00:40:34,200
And thank the all wise God and
our Lord Jesus Christ, and
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00:40:35,880 –> 00:40:43,360
ascribe to them glory and
majesty, dominion and power.
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00:40:45,280 –> 00:40:52,560
For God, working through His Son
alone, is able to present us
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00:40:52,560 –> 00:41:09,590
faultless in His presence.
Thank you for listening to the
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00:41:09,590 –> 00:41:11,190
Good Christadelphian Talks
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00:41:12,030 –> 00:41:14,470
We hope this talk helped you in
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00:41:14,470 –> 00:41:16,830
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00:41:16,830 –> 00:41:18,590
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