328: Eric McKelvie – Exhortation: The Pattern of Midnight Salvation

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Welcome to good Chris Selfian
talks.

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I’m Levi.
I’m Chris.

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I’m Jason.
And I’m Brian, thank you for

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joining us this week.
On this podcast, we select one

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talk a week to help us get the
Bible in our Daily News feed.

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Each week we post a talk that we
previewed from suggestions sent

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in by listeners from around the
world.

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Then we record a short intro
beforehand as a personalized

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recommendation to you on why we
are sharing the talk.

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And now let’s talk more about
this week’s talk.

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Welcome to the good Chris
Adelphian Talks podcast.

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This is Brother Brian.
This week’s talk is an

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exhortation that was given at
the old Morristown Chapel in

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November by Brother Eric
Mckelvey.

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The title and theme is both The
Pattern of Midnight Salvation

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and Brother Eric walks us
through the numerous examples of

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when God’s faithful followers
found themselves being set free

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or experiencing His grace at a
time of day when we might least

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expect it.
Or perhaps when we do expect it,

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because it is at midnight, when
our situations may seem as dark

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as they have ever been and the
promise of dawn breaking just

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can’t come quick enough.
Brother Eric reminds us that

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just as Christ will come as a
thief in the night, we can

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expect that his return will be
when this world is at its

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darkest point spiritually.
And that we should continue to

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keep our lamps burning bright
with as much reserves of faith

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as possible so that we are able
to watch and be ready to greet

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the Master of the house when he
returns.

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This expectation resonated
because we’ve recently found our

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prayer list for those who are
suffering to be growing

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exponentially.
And it’s a harsh reminder of the

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need for our Lord’s return for
just so many families and the

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truth that we know are
struggling.

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So as we sing in hymn 284 now
when the night seems darkest,

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come in like glory bright come
to redeem thine Israel and turn

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our faith to sight.
So as always, we hope that this

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strengthens your faith and
brightens your day.

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Brother Eric Mckelvey, The
pattern of midnight salvation.

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Morning brothers and sisters,
here we are again.

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Do you remember our Lord Jesus
Christ and His sacrifice for us,

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His life, death and
resurrection?

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And we do so now with a new
sister in Christ.

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So please allow me to
congratulate you on this life

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changing decision as we witness
another person taking on the

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name of Christ.
It draws our minds back to our

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own baptisms, doesn’t it?
It reminds us of the zeal and

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the excitement which we felt
upon that day when we were

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baptized, Excitement for the
truth.

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Excitement we feel after baptism
because we now have access to

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God’s Kingdom, to immortal life
in a world which will be ruled

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by King Jesus in peace.
Witnessing another baptism

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reminds us of those things and
gives us joy that another has

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chosen to be a part of that
Kingdom.

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Putting on Christ’s name sets us
apart from the world.

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It gives us something to look
forward to.

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We can be optimistic and joyful
despite the tragedy of how the

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world is falling apart around
us.

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Putting on Christ’s name and
leaving behind the old life of

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sin should fill us all with
peace.

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Despite the war’s inequality,
social issues, sickness, and

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death, we can have joy and peace
because we are sure of the

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promises made in Scripture that
they will shortly come to pass.

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So please turn with me in your
Bibles now to Acts chapter 16.

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In Acts chapter 16, we find a
very commendable example to be

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followed.
And this chapter records part of

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the story of Paul’s second
missionary journey.

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He and Silas are in Philippi,
the biggest city in that part of

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Macedonia, a Greek Gentile city.
And there they preached and ran

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into a servant girl who made her
master’s money by fortune

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telling.
And in verse 17 of Acts chapter

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16, it says he followed Paul and
us crying out, These men are

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servants of the most high God,
who proclaimed to you the way of

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salvation.
And this she kept doing for many

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days.
And Paul having become greatly

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annoyed, turned and said to the
Spirit, I command you in the

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name of Jesus Christ to come out
of her.

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And it came out the very hour.
But when her owners saw that

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their hope of gain was gone,
they seized Paul and Silas and

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dragged them into the
marketplace before the rulers.

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And when they had brought them
to the magistrates, they said,

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these men are Jews, and they are
disturbing our city.

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They advocate customs that are
not lawful for us as Romans to

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accept or practice.
The crowd joined in attacking

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them, and the magistrates tore
the garments off them and gave

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orders to beat them with rods,
and when they ended had

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inflicted many blows upon them.
They threw them in prison,

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ordering the jailer to keep them
safely, and having received this

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order, he put them in the inner
prison and fastened their feet

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in the stocks.
And about midnight Paul and

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Silas were praying and singing
hymns to God, and the prisoners

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were listening to them.
Paul and Silas had been dragged

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away from their own purposes,
attacked, beaten and abused and

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thrown in prison, and they began
to sing praises to God.

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So despite the terrible
situation they were now in, the

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first thing we read about them
doing is singing praise to God

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while the other prisoners
listened.

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And they surely would not have
been our first instincts, at

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least mine, and probably not
what the other prisoners were

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expecting.
They did not see men wallowing

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in pity or shouting at the
injustice.

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This would have been quite the
preaching effort in itself, to

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see men singing praises to their
God after being beaten and

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thrown in prison.
Indeed, it must have had an

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effect, because after an
earthquake shook the foundations

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of the prison, the keeper of the
prison came to them, and fell

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down before them, and brought
them out, and said, Sirs, what

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must I do to be saved?
And they said, Believe on the

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Lord Jesus Christ, and thou
shalt be saved, and thy house.

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And they speak unto him the word
of the Lord, and to all that

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were in his house.
And he took them the same hour

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of the night, and washed their
stripes, and was baptized, he

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and all his straight away.
You can imagine Paul’s empathy

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towards this jailer as he washed
his stripes, the wounds

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inflicted upon his back from
being whipped.

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Paul knew this feeling of guilt
and shame.

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Paul had been in this man’s
position in Acts 8.

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It tells us that Saul was
ravaging the ecclesia and

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entering house after house.
He dragged off men and women and

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committed them to prison.
Paul had thrown his brothers and

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sisters into prison and yet
received compassion and

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forgiveness in return.
So it must have been very easy

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to forgive this jail keeper who
had whipped him and beaten him.

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And so we read in verse 34.
And when he had brought them

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into his house, he set meat
before them and rejoiced,

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believing in God with all his
house.

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Paul and Silas had inner joy and
peace within them because of

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God’s message of salvation.
And earlier in the chapter we

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also gained the context that
they were instructed to go to

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Macedonia.
So in verse 9, if you look

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there, it says a vision appeared
to Paul in the night.

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There stood a man of Macedonia
and prayed him saying, come over

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into Macedonia and help us.
God had given Paul this vision.

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Therefore, Paul and Silas knew
that they were exactly where God

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wanted them.
I think being told where to go,

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they would have found it much
easier to endure this trial,

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this hardship, knowing that they
were on the right path, the path

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that God wanted them to be on.
We too are told that it will not

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be easy for us.
In the Beatitudes, Jesus tells

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us, Blessed are you when men
shall revile you and persecute

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you, and shall say all manner of
evil against you falsely.

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For my sake rejoice and be
exceeding glad, for your reward

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will be great in heaven.
For so persecuted they the

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prophets which were before you.
The path of a follower of Christ

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is not easy.
We may have to endure hardships

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because of, excuse me, because
of our faith.

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We may have to cut ties with
friends who are ungodly.

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We may have to make difficult,
painful decisions to ensure that

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we stay on the path of
righteousness.

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Yes, we can have joy and peace
because of the promise of our

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reward and because we know that
we are on the path that God

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wants us to be on.
We know the truth of the gospel

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and know that we may have to
face hardship.

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Yet God will save us and loose
us from the bonds of sin, just

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as Paul and Silas were loosed
from their bonds.

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When we get baptized, we choose
to break off the bonds of sin

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and to serve God instead of
ourselves.

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Romans 6 says, Know ye not that
to whom ye yield yourselves

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servants, to obey his servants?
Ye are to whom ye obey, whether

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of sin unto death, or of
obedience unto righteousness.

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When we get baptized, we choose
to serve God rather than our own

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fleshly tendencies.
I don’t know if you notice what

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time of day this event occurred
in that Macedonian prison, but

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if you look in verse 25, it
tells us that it was about

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midnight when they were singing
praises and praying unto God.

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Paul and Silas were not singing
quietly to themselves either.

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The other prisoners heard them
and were listening.

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And I’m sure the other prisoners
all love this little midnight

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cantata keeping them from
sleeping.

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But isn’t that what we’re called
to do?

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We’re called to be voices in the
wilderness, voices waking others

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from their state of spiritual
sleep. 1st Thessalonians 5 tells

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us so.
Then let us not sleep as others

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do, but let us keep awake and be
sober.

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In Mark 13 Jesus tells us,
therefore stay awake.

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For you do not know when the
master of the house will come in

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the evening, or at midnight, or
when the rooster crows are in

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the morning.
The world at the moment is in

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the spiritual state of darkness.
It is spiritual midnight.

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Yet we are called to be awake
and to be sober.

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We are called to wake others
from their sleep until loudly

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proclaim the Gospel and the
coming Kingdom of God.

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This is our duty as in ecclesia,
as a lampstand for God’s word of

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truth.
May we not be as Israel’s

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leaders who neglected this duty.
In Isaiah 56 it says that his

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Watchmen were blind.
They are all ignorant.

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They’re all dumb dogs.
They cannot bark.

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Sleeping, lying down, loving to
slumber. 1st Thessalonians 5

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also tells us, But ye, brethren,
are not in darkness, that the

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day should overtake you as a
thief.

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Ye are the children of light and
the children of the day.

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We are not of the night nor of
darkness.

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Therefore let us not sleep as do
others, but let us watch and be

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sober.
And Jesus again tells us in

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Matthew 24.
Therefore stay awake, for you do

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not know on what day your Lord
is coming.

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But know this, if the master of
the house had known in what part

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of the night the thief was
coming, he would have stayed

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awake and would not have let his
house to be broken into.

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Therefore you also must be
ready, for the Son of Man is

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coming at an hour you do not
expect.

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The Scriptures tell us over and
over again that Christ’s return

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will take many by surprise.
Christ implores us to be ready,

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watching and waiting, so that we
are not found to be asleep when

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He does return.
And much of the world around us

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is asleep, unconscious to God’s
ways.

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In this time of spiritual
darkness, we are told that a new

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day is coming.
Second, Peter tells us that the

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day of the Lord will come as a
thief.

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Joel chapter 1 tells us, alas
for the day, the day of Yahweh

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is near, and as destruction from
the Almighty it comes.

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Paul wrote to the Philippians in
chapter 1.

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It is my prayer that your love
may abound more and more with

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knowledge and all discernment,
so that you may approve what is

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excellent, and so be pure and
blameless for the day of Christ.

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A new day is coming, the day of
salvation for the Saints and

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judgements upon the nation’s.
But we need to be ready because

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it is before this day comes that
we will be called away to be

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with Christ.
The world will still be fast

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00:15:36,800 –> 00:15:41,760
asleep in spiritual darkness.
It is that spiritual midnight

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00:15:42,200 –> 00:15:43,960
that we are told salvation will
come.

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00:15:45,200 –> 00:15:49,200
We find this to be a theme when
we look for other instances of

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00:15:49,200 –> 00:15:53,160
the word midnight in Scripture.
Let’s turn over to Acts chapter

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00:15:53,160 –> 00:16:09,880
20 now.
So Acts 20 records part of

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00:16:10,040 –> 00:16:13,560
Paul’s third missionary journey
and he’s back in Macedonia now.

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00:16:14,360 –> 00:16:19,160
And in verse 7, it says we
sailed away from Philippi after

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00:16:19,160 –> 00:16:23,040
the Days of Unleavened Bread and
came unto them to Troas in five

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00:16:23,040 –> 00:16:27,640
days, where we abode 7 days.
So he was just left visiting

228
00:16:27,640 –> 00:16:32,920
Philippi, the city where he was
beaten and thrown in prison a

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00:16:32,920 –> 00:16:36,800
few years earlier.
And he would have surely visited

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00:16:36,800 –> 00:16:40,760
the jail keeper’s family of
believers, and would have had

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00:16:40,760 –> 00:16:45,240
the memories of being saved by
God’s earthquake at midnight

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00:16:45,440 –> 00:16:49,280
come rushing back.
And now he sails to a nearby

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00:16:49,280 –> 00:16:52,280
town.
And we’re told upon the first

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00:16:52,280 –> 00:16:56,200
day of the week when the
disciples came together to break

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00:16:56,200 –> 00:17:01,120
bread, Paul preached unto them,
ready to depart on the Morrow,

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00:17:01,120 –> 00:17:03,600
and continued his speech until
midnight.

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00:17:04,800 –> 00:17:08,520
And there were many lights in
the upper chamber where they

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00:17:08,560 –> 00:17:11,160
were gathered together.
And there sat in a window a

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00:17:11,319 –> 00:17:14,760
certain young man named Eudicus
being fallen into a deep sleep.

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00:17:16,160 –> 00:17:18,800
And as Paul was long preaching,
he sunk down with sleep, and

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00:17:18,800 –> 00:17:22,000
fell down from the third loft,
and was taken up dead.

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00:17:22,640 –> 00:17:25,960
And Paul went down and fell on
him, and embracing him said,

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00:17:26,680 –> 00:17:29,640
trouble not yourselves, for his
life is in him.

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00:17:32,040 –> 00:17:34,800
When he therefore was come up
again, and had broken bread, and

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00:17:34,800 –> 00:17:39,040
eaten, and talked a long while,
until even until break of day,

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00:17:39,040 –> 00:17:41,800
he departed, and they brought
the young man alive.

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00:17:41,800 –> 00:17:43,400
And we’re not a little
comforted.

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00:17:45,840 –> 00:17:49,200
Paul holds the high honor of
talking someone to death.

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00:17:49,720 –> 00:17:53,560
I’ll try not to do that today,
but he also holds the honor of

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00:17:53,560 –> 00:17:57,160
being the vessel through which
God’s Holy Spirit resurrected

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00:17:57,160 –> 00:18:02,360
that person from death.
It was at the same time of day

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00:18:02,440 –> 00:18:07,680
midnight that this event
occurred that Paul showed God’s

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00:18:07,680 –> 00:18:10,960
power to raise the dead.
And think of what that miracle

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00:18:10,960 –> 00:18:14,440
would have done for the faith of
the rest of that ecclesia,

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00:18:14,440 –> 00:18:17,040
seeing the resurrection of the
dead at their breaking of bread

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00:18:17,040 –> 00:18:20,400
service.
During the time when they were

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00:18:20,400 –> 00:18:24,840
breaking bread in remembrance of
Christ’s resurrection, His life,

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00:18:24,920 –> 00:18:28,680
death, and resurrection.
A young man died and was brought

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00:18:28,680 –> 00:18:31,440
back to life by the power of
God.

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00:18:32,360 –> 00:18:35,280
Not only would that have given
them assurance of Christ’s

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00:18:35,760 –> 00:18:39,640
resurrection in the firm
foundation of their beliefs, but

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00:18:39,640 –> 00:18:42,560
it would have solidified their
faith in their own resurrection.

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00:18:43,640 –> 00:18:46,240
This young man, Eutechus,
depicts for us the resurrection

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00:18:46,240 –> 00:18:51,280
that all God’s Saints we’ll
experience, Those who are

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00:18:51,280 –> 00:18:53,880
sleeping, we’ll experience when
Christ returns.

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00:18:55,000 –> 00:18:58,480
And this event occurs during the
darkness of midnight.

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00:19:00,280 –> 00:19:03,400
God depicts His salvation
through resurrection for us

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00:19:04,160 –> 00:19:06,000
again during the darkness of
night.

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00:19:08,920 –> 00:19:12,280
In Judges chapter 16 we’ll see
another instance of this theme,

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00:19:13,360 –> 00:19:19,960
and this is the story of Samson,
and it says in verse 2 of Judges

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00:19:19,960 –> 00:19:23,680
16.
And it was told the Gazites

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00:19:23,680 –> 00:19:28,320
saying, Samson has come hit her,
and they can pass him in, and

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00:19:28,320 –> 00:19:30,880
lay wait for him all night in
the gate of the city.

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00:19:31,760 –> 00:19:34,360
And we’re quiet all the night,
saying in the morning, when it

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00:19:34,360 –> 00:19:38,520
is day, we shall kill him.
And Samson lay till midnight,

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00:19:38,920 –> 00:19:42,240
and arose at midnight, and took
the doors of the gate of the

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00:19:42,240 –> 00:19:46,320
city in the two posts, and went
away with them, bar and all, and

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00:19:46,320 –> 00:19:49,720
put them upon his shoulders, and
carried them up to the top of

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00:19:49,720 –> 00:19:54,080
the hill that is before Hebron.
So Samson here uses his

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00:19:54,080 –> 00:19:57,640
God-given strength to literally
possess and deliver the gate of

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00:19:57,640 –> 00:20:00,880
his enemies.
This is something that God

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00:20:00,880 –> 00:20:05,200
promised Abraham in Genesis 22.
After Abraham offers his son

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00:20:05,200 –> 00:20:10,720
Isaac, God blesses him for his
faith, and one of the blessings

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00:20:11,080 –> 00:20:13,880
is thy seed shall possess the
gate of his enemies.

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00:20:15,280 –> 00:20:17,560
In Scripture, the gate
represents the authority.

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00:20:18,120 –> 00:20:20,280
Defense and power of the place
itself.

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00:20:20,280 –> 00:20:24,080
It was a place where the elders
and leaders of the city convened

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00:20:24,080 –> 00:20:27,360
to govern.
This was therefore a great

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00:20:27,360 –> 00:20:29,920
blessing of victory over one’s
enemies.

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00:20:29,920 –> 00:20:33,480
And this applies to Samson as he
literally carried the gate of

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00:20:33,480 –> 00:20:36,360
his enemies back to Judah,
showing in symbol God’s

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00:20:36,360 –> 00:20:40,680
authority and ability to control
all nations.

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00:20:42,120 –> 00:20:45,120
And this blessing spoken to
Abraham not only applies to

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00:20:45,320 –> 00:20:51,640
Samson, but perhaps even more so
to Christ, of whom Isaiah 9 says

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00:20:52,040 –> 00:20:57,440
the government will be upon his
shoulder in Abraham’s blessing.

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00:20:57,440 –> 00:21:00,360
Thy seed shall possess the gate
of his enemies.

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00:21:01,000 –> 00:21:04,560
The word His is singular.
Speaking of a specific

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00:21:04,560 –> 00:21:08,640
individual, I believe this is a
reference to the power and

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00:21:08,640 –> 00:21:13,040
authority with which Christ will
will yield over the nation’s.

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00:21:13,880 –> 00:21:17,560
After Christ’s resurrection, He
appears through his disciples in

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00:21:17,560 –> 00:21:20,760
Matthew 28.
And Jesus came and spake unto

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00:21:20,760 –> 00:21:25,120
them, saying, All power and
authority is given unto me in

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00:21:25,120 –> 00:21:31,760
heaven and in earth.
We’re also told that Christ will

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00:21:31,760 –> 00:21:34,440
subdue the nations after his
return.

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00:21:35,440 –> 00:21:39,600
Psalm 2 tells us, As for me, I
have set my Kingdom on Zion, my

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00:21:39,600 –> 00:21:42,960
holy hill.
I will tell the decree Yahweh

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00:21:42,960 –> 00:21:47,320
said to me, You are my Son today
I have begotten you ask of me,

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00:21:47,320 –> 00:21:51,240
and I will make the nations your
heritage, and the ends of the

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00:21:51,280 –> 00:21:54,560
earth your possession.
You shall break them with a rod

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00:21:54,560 –> 00:21:58,360
of iron and dash them in pieces
like a Potter’s vessel.

311
00:22:00,120 –> 00:22:03,040
Christ upon his return will rule
the nations.

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00:22:03,800 –> 00:22:06,960
He will set up a Kingdom that
will grow to consume all others,

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00:22:08,040 –> 00:22:10,840
and He will have dominion over
all the world.

314
00:22:12,320 –> 00:22:14,720
He will truly carry the
government and authority upon

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00:22:14,720 –> 00:22:18,080
his shoulders and will possess
the gate of his enemies.

316
00:22:19,080 –> 00:22:23,320
The depiction of this salvation
comes through Samson, who rises

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00:22:23,320 –> 00:22:25,640
at midnight to deliver the gate
of his enemies.

318
00:22:32,500 –> 00:22:34,940
Let’s turn again in our Bibles
to another instance of this

319
00:22:34,940 –> 00:22:37,740
theme, which we’ll find in Ruth
chapter 3.

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00:22:50,720 –> 00:22:56,720
Ruth was a poor widow who would
glean food from Boaz’s field and

321
00:22:56,720 –> 00:23:01,400
her mother-in-law, Naomi
encouraged her to present

322
00:23:01,400 –> 00:23:05,440
herself as willing to to accept
a marriage proposal from Boaz

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00:23:05,640 –> 00:23:11,040
and so be redeemed.
And it says in Ruth chapter 3,

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00:23:11,080 –> 00:23:16,560
verse 6.
And she went down onto the

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00:23:16,560 –> 00:23:18,880
floor, and did according to all
that her mother-in-law begged

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00:23:18,880 –> 00:23:22,280
her.
And when Boaz had eaten and

327
00:23:22,280 –> 00:23:24,680
drunk, and his heart was merry,
he went down.

328
00:23:25,320 –> 00:23:27,440
He went to lie down at the end
of the heap of corn.

329
00:23:28,040 –> 00:23:31,800
And she came softly and
uncovered his feet, and laid her

330
00:23:31,800 –> 00:23:34,760
down.
And it came to pass at midnight

331
00:23:35,440 –> 00:23:37,440
that the man was afraid, and
turned himself.

332
00:23:38,040 –> 00:23:39,600
And behold, a woman laid his
feet.

333
00:23:40,200 –> 00:23:44,040
And he said, Who art thou?
And she answered, I am Ruth

334
00:23:44,400 –> 00:23:48,280
thine handmaid.
Spread therefore thy skirt over

335
00:23:48,280 –> 00:23:51,160
thy handmaid, for thou art and
near kinsmen.

336
00:23:51,400 –> 00:23:55,880
And he said, Blessed be thou of
Yahweh, my daughter, for thou

337
00:23:55,880 –> 00:23:58,400
has showed more kindness in the
latter end than at the

338
00:23:58,400 –> 00:24:02,240
beginning, and as much as thou
followest not young men, whether

339
00:24:02,240 –> 00:24:06,080
poor or rich.
And now, my daughter, fear not,

340
00:24:06,600 –> 00:24:10,840
I will do to thee all that thou
requirest, for all the city of

341
00:24:10,840 –> 00:24:14,320
my people doesn’t know that thou
art a virtuous woman.

342
00:24:16,440 –> 00:24:22,040
So because of how Ruth had
behaved herself virtuously, Boaz

343
00:24:22,040 –> 00:24:27,920
decides he will redeem her.
She had been living a difficult

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00:24:27,920 –> 00:24:32,840
life, poverty with a bleak
future, but now she would be

345
00:24:32,840 –> 00:24:35,920
married to a righteous man who
would provide for all her needs.

346
00:24:37,960 –> 00:24:40,320
Isn’t this similar to our
situation as well?

347
00:24:40,320 –> 00:24:44,000
Without Christ, we would have a
very bleak future.

348
00:24:45,680 –> 00:24:50,240
As Boaz says, those of the world
choose to follow the young men

349
00:24:50,680 –> 00:24:52,800
of this world.
But we choose Christ.

350
00:24:53,680 –> 00:24:58,600
He will redeem us from a bleak
future, from this World of

351
00:24:58,600 –> 00:25:01,680
Darkness.
Again, this event occurs at

352
00:25:01,680 –> 00:25:04,840
midnight.
Ruth did not wait until morning

353
00:25:04,840 –> 00:25:09,080
to seek her redemption.
Those who would be the Saints of

354
00:25:09,080 –> 00:25:12,680
God must behave themselves
virtuously that Christ would

355
00:25:12,680 –> 00:25:17,120
find them to be an acceptable
part of his ecclesial bride.

356
00:25:18,320 –> 00:25:20,440
And so we are redeemed from
among men.

357
00:25:24,080 –> 00:25:26,560
Finally, let’s turn to Exodus
chapter 12.

358
00:25:42,720 –> 00:25:46,560
This is the account of the 10th
plague upon Egypt and the first

359
00:25:46,560 –> 00:25:49,760
Passover.
The people of Israel were

360
00:25:49,760 –> 00:25:53,560
instructed to put blood on their
doorposts, and any house that

361
00:25:53,560 –> 00:25:56,320
did not have this would have
their first born son killed.

362
00:25:56,320 –> 00:26:00,080
And in verse 29 we read, And it
came to pass that at midnight

363
00:26:00,080 –> 00:26:04,400
Yahweh smote all the first born
in the land of Egypt, from the

364
00:26:04,400 –> 00:26:06,920
first born of Pharaoh that sat
upon his throne, unto the first

365
00:26:06,920 –> 00:26:10,280
born of the captive that was in
the dungeon, and all the first

366
00:26:10,280 –> 00:26:13,320
born of cattle.
And Pharaoh rose up in the

367
00:26:13,320 –> 00:26:16,360
night, he and all his servants
and all the Egyptians.

368
00:26:16,920 –> 00:26:20,040
And there was a great cry in
Egypt, for there was not a house

369
00:26:20,040 –> 00:26:24,720
where there was not one dead.
And he called Moses and Aaron by

370
00:26:24,720 –> 00:26:28,720
night, and said, Rise up, and
get you forth from among my

371
00:26:28,720 –> 00:26:32,920
people, both ye and the children
of Israel, and go serve Yahweh

372
00:26:33,000 –> 00:26:37,280
as he have said.
So the people of Israel were

373
00:26:37,280 –> 00:26:40,120
saved from their oppressors at
midnight.

374
00:26:41,000 –> 00:26:43,800
They were not told to leave.
The next morning when they woke

375
00:26:43,800 –> 00:26:47,880
up, there was a cry during the
night, and they picked up and

376
00:26:47,880 –> 00:26:51,520
left.
An important aspect of the

377
00:26:51,520 –> 00:26:56,440
Passover was that it was being
it must have been eaten in

378
00:26:56,440 –> 00:26:58,800
haste.
It tells us in verse 11.

379
00:26:58,840 –> 00:27:02,080
Thus shall you eat it with your
loins girded, your shoes on your

380
00:27:02,080 –> 00:27:05,560
feet, and your staff in your
hand, and shall eat it in haste.

381
00:27:07,120 –> 00:27:09,880
They had to be ready at any
time, because the cry could come

382
00:27:09,880 –> 00:27:12,320
at any time that it was time to
go.

383
00:27:14,600 –> 00:27:19,080
Let this be a lesson to us as
well, that Christ could come at

384
00:27:19,080 –> 00:27:21,200
any time.
The cry could come that Christ

385
00:27:21,200 –> 00:27:26,640
has returned at any moment.
The trumpet could sound, not at

386
00:27:26,640 –> 00:27:29,560
the breaking of day, but during
the night.

387
00:27:29,640 –> 00:27:33,680
We will be called.
We come now to remember our

388
00:27:33,680 –> 00:27:39,200
Passover Lamb, Christ, the
sacrificial Lamb slain on our

389
00:27:39,200 –> 00:27:43,480
behalf, that we might have life.
And the people of Israel were

390
00:27:43,480 –> 00:27:47,840
saved by the blood of the Lamb
on their doorposts, saved from

391
00:27:47,840 –> 00:27:50,840
the destroyer.
They were then delivered from

392
00:27:50,840 –> 00:27:53,880
the land of Egypt, the spiritual
land of sin.

393
00:27:55,120 –> 00:27:58,880
And we too are saved by the
blood of the Lamb and will be

394
00:27:58,880 –> 00:28:03,640
delivered.
We remember his life, his

395
00:28:03,640 –> 00:28:08,680
sacrifice, and his resurrection.
We remember the hope that we

396
00:28:08,680 –> 00:28:11,280
have access to because of his
sacrifice.

397
00:28:13,640 –> 00:28:16,760
We have hope that we will be
permanently freed from our bonds

398
00:28:16,760 –> 00:28:22,560
of sin like Paul and Silas.
We can have comfort knowing that

399
00:28:22,560 –> 00:28:26,400
our brethren and sisters who now
sleep will be resurrected like

400
00:28:26,400 –> 00:28:28,760
Eutychus.
And should we 2 fall asleep

401
00:28:28,760 –> 00:28:32,560
before that day, we will be
resurrected to life as well.

402
00:28:34,600 –> 00:28:37,640
Like Samson, Christ will possess
the gate of his enemies until

403
00:28:37,640 –> 00:28:39,720
the Kingdom stretches from shore
to shore.

404
00:28:40,760 –> 00:28:45,800
Like Ruth, we have a future.
We have a hopeful future because

405
00:28:46,000 –> 00:28:48,400
our husband Christ has redeemed
us.

406
00:28:49,840 –> 00:28:53,280
Colossians, one says, giving
thanks unto the Father, which

407
00:28:53,280 –> 00:28:56,960
hath made us meet to be
partakers of the inheritance of

408
00:28:56,960 –> 00:29:00,880
the Saints in light, who hath
delivered us from the power of

409
00:29:00,880 –> 00:29:05,560
darkness, and hath translated us
into the Kingdom of His dear

410
00:29:05,560 –> 00:29:10,240
Son, in whom we have redemption
through His blood, even the

411
00:29:10,240 –> 00:29:14,760
forgiveness of sins.
So as with these thoughts and

412
00:29:14,760 –> 00:29:17,480
minds that we remember the the
lesson of the midnight pattern.

413
00:29:17,760 –> 00:29:22,480
Salvation came during the night.
We do not know the day nor the

414
00:29:22,480 –> 00:29:25,840
hour, but we see the signs of
the times, and they suggest that

415
00:29:25,840 –> 00:29:29,240
the day is near.
However, we should expect our

416
00:29:29,240 –> 00:29:33,400
salvation to come during this
time of spiritual darkness.

417
00:29:34,840 –> 00:29:38,520
We learned from the parable of
of the 10 virgins that as the

418
00:29:38,520 –> 00:29:41,600
bridegroom was delayed, they all
became drowsy and slept.

419
00:29:41,920 –> 00:29:46,360
But at midnight there was a cry.
Here is the the bridegroom come

420
00:29:46,360 –> 00:29:52,040
out to meet him.
Let us not become drowsy because

421
00:29:52,040 –> 00:29:56,360
his his return is surely near.
Let us be found watching,

422
00:29:56,800 –> 00:30:01,000
waiting and ready with oil in
our lamps, or even singing

423
00:30:01,000 –> 00:30:04,840
praises to our God when we hear
that same midnight cry.

424
00:30:04,840 –> 00:30:07,160
Here is the bridegroom come out
to meet him.

425
00:30:22,180 –> 00:30:24,260
Thank you for listening to the
good Chris Adelphian Talks

426
00:30:24,260 –> 00:30:26,860
podcast.
We hope this talk helped you in

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00:30:26,860 –> 00:30:28,380
your walk and brightened your
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00:30:29,540 –> 00:30:31,580
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Thank you for listening.
God bless and talk to you next

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week.