This week we are listening Class 2 from the series “Living on Appreciation for the Scriptures” by Bro. Stephen Palmer entitled “Josiah: Personal Discovery of The Word” that was given at the Southern California Fraternal in United States in 1999. To hear the rest of the 4 class series, check out the GCT Extended Podcast!

We hope this strengthens your Faith and brightens your day!

Thank you for listening, God bless, and talk to you next week.

Send talk suggestions or comments to: ⁠⁠⁠[email protected]⁠⁠⁠

For Show Notes, visit our website: ⁠⁠⁠GoodChristadelphianTalks.com⁠⁠⁠

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Welcome to Good Chris Selfie and
talks.

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I’m Levi, I’m Chris, I’m Jason,
and I’m Brian.

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Thank you for joining us this
week on this podcast.

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We select one talk a week to
help us get the Bible in our

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Daily News feed.
Each week we post a talk that we

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previewed from suggestions sent
in by listeners from around the

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world.
Then we record a short intro

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beforehand as a personalized
recommendation to you on why we

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are sharing the talk.
And now let’s talk more about

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this week’s talk.
Welcome to the good Chris

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Adelphian Talks podcast.
This is brother Brian.

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This week’s talk is a series
that was given by brother

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Stephen Palmer back in 99 at the
Los Angeles fraternal weekend.

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The four part series was called
Living on Appreciation for the

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Scriptures and what we’re
listening to is Class 2 which is

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about Josiah and the personal
discovery of the word.

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Brother Steven takes us into the
mindset of young King Josiah as

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the book of the Law was found
and how life changing that was

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for him and the nation as well.
And it brings up a lot of good

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questions about what knowing and
having easy access to the Word

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of God means and does for you.
And really like.

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Not just as a secondary
consumer, not just listening to

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what someone else tells you what
a passage means, but to soak it

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in for yourself.
Who are you becoming by what you

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read?
What further questions should

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you be asking yourself?
And then I’ll also embrace my

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old man get off my lawn moment
on this platform.

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So I personally am all about
having my own paper Bible,

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marking it up, wrinkling pages,
even spilling my kids applesauce

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on the page if that.
If that’s what it takes for

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Sunday school, so be it.
And I say that over relying on

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phones, tablets and laptops
simply for the ease of use and

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access that they provide you.
Brother Steven makes a great

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point about what you intend to
pass down for others to find and

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learn from, like the book of the
Law.

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And I’ve experienced for myself
and heard a lot of stories about

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inheriting someone else’s marked
up Bible and seeing how the word

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came alive for them.
But not once do I expect someone

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to be looking to inherit
someone’s flash drive or get

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access to their Bible app.
So hopefully that gives some of

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you something to consider.
But as always, we hope that this

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does strengthen your faith and
brighten your day.

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Brother Stephen.
Palmer, Josiah, and the Personal

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Discovery of the Word.
What we’ve seen it together in

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our first class when sisters,
young people, is this need for

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character development.
Notice the focus isn’t on works.

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It’s not about what we are
doing.

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We must do this, We mustn’t do
that, although of course there

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are things we must do and things
we mustn’t do.

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What the scriptures are teaching
us, we believe, is that in order

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to do the right thing and not to
do the wrong thing, what we have

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to address is the character
which leads us in a certain way.

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The character that we have can
change.

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It can’t be changed, and we have
to focus our minds on this.

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We have to change to be the
people we ought to be.

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It’s a process.
It’s a slow process, but it is a

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process of change.
I don’t know if you’ve ever said

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or heard anyone say, well, look,
that’s just the way I am.

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You’ve just got to take me as I
am because that’s me.

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That’s unacceptable.
That is not acceptable.

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Rather than system.
Did Christ die for nothing?

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God is changing us through His
Word, through the living example

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of the Lord Jesus Christ,
through the circumstances that

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come upon us, through the
angelic ministry working in our

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lives.
He is trying to change us so

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that we’re not just the way we
are, but that we become more and

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more, by God’s grace, like the
one who has died for us.

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And it’s our personal
involvement in this process

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which we are addressing our
personal involvement with.

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The power to change that is the
Word of God.

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And so this is for everyone,
especially for those who think

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they are small in the truth.
The work of Josiah was a

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tremendous example and we can
look at him as a personal

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example manifesting the things
that God requires of us.

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We’ll look at the King’s record
together.

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Second King’s chapters 22 onward
and sometimes go to the

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Chronicles record, but we’d just
like to point out one or two

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things about this man,
particularly in relationship to

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the qualities that he showed in
respect of the Word of God.

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In Second Kings 22, verse 8,
we’re told that Josiah was just

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8 years old when he began to
reign.

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We’re told in the Chronicles
record that when he was 16 he

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began to seek the God of David,
his father, and when he was 20

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he began to cleanse the land.
He was a remarkable young man.

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He must have had perhaps one of
the worst fathers, and certainly

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one of the worst grandfathers
it’s possible to conceive of a

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child ever having.
His spirituality at the age of

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16 had nothing to do with his
father, nothing whatsoever.

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It might just have had something
to do with his grandfather.

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But what Manasseh was the in the
record of the kings was just

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about the worst king who
introduced such a reign of

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corruption, such grotesque
idolatry, that the nation of

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Judah became unfit to survive.
It was because of the sins of

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Manasseh that Judah was to be
removed.

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Nevertheless, Manasseh repented.
It’s hard to believe this, not

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hard to believe he repented so
much.

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It’s hard to believe that God
accepted his repentance, hard to

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believe that God is so full of
compassion that even Manasseh

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could find grace.
It’s just quite startling when

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you read about the sins of
Manasseh.

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But he did find grace.
And it may well have been that

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in his later years, the last
part of his reign, that he made

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provision for his grandson was
going to be king, to be

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instructed in the things of God.
Possibly.

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But what you saw I couldn’t have
been instructed in was the word

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of God.
There was a man who must have

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been brought up knowing only
second-half the stories of the

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Bible.
It seems there’s an indication

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in the fact that he walked in
all the way of David, his

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father, that he had had a good
education in the history of his

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forebears, and that the man
David had been an inspiration to

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him.
It may be that there were still

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SARS in existence, but what he
didn’t have was the law, which

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Moses recorded because that had
been lost and it wasn’t until

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his 26th year, six years
interest reformation that the

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Bible of Moses was rediscovered.
So the first part of his life

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and the first efforts that he
made to cleanse the ways of his

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people didn’t really have the
same power that the second

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cleansing had.
The second cleansing is

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described in Second Kings 23,
the first cleansing in the

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Chronicles record.
If you put those two together,

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you can see there were two
actual cleansings of the temple.

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Just as the Lord Jesus Christ
cleansed the temple at the

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beginning and the end of his
ministry.

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There’s a pattern which is
repeated.

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When he went into the temple.
And they said by what authority

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to these things.
They also must have recognised

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the echoes of Josiah’s time.
It was the authority of the king

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by which he did these things.
But having understanding of God

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second hand is a poor substitute
for what God intends for us.

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Just learning what brethren
teach us is a poor substitute

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for listening directly to the
Word of God.

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Now we hope often times the two
things are the same, that what

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brethren teaches is the Word of
God, pure and simple.

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But it can’t be that we are free
from the weakness of our own

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nature in our understanding and
the way in which we put over the

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Word of God.
What brethren can do is to

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direct us perhaps to that Word
so that we can pick it up for

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ourselves and think for
ourselves what it’s saying.

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This personal discovery of the
Word of God that Josiah is

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teaching us about.
We just read about it.

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The book had been lost.
Look at the King’s record.

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Second Kings 22 and verse 8, and
Hilkiah the high priest said

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into shape.
And the scribe, I have found the

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Book of the Law in the House of
the Lord, until Kai gave the

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book to Schaffen and he read it.
How could the book have been

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lost?
But you could well imagine.

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Do you remember your history
from the days of the Protestant

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Reformation?
How the Bishop of London bought

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of every copy of the English
translation of Winning Tyndale

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and burns it outside Saint
Paul’s Cathedral?

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There was an eradication attempt
on the Word of God, and in

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Manassas reign perhaps that had
been successfully accomplished.

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Surely if there had been a copy
of the law anywhere in the land

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then wouldn’t you have thought
Josiah would have got hold of

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it?
He’d been up and down that land

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for six years trying to
institute a reformation.

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And in the sixth year a book is
found and he hears it being read

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for the very first time.
He is stunned by what he hears.

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He he tore his clothes.
He sent a message to hold on the

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protest.
What what am I supposed to do?

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We’ve just found the book and it
did mentions all these curses

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which are going to he’d never
heard of that before.

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It was all new to him.
So the book had been lost.

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Notice in verse 8 it says I have
found the book of the law and if

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we compare that with what we
read in Second Chronicles, it’s

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very interesting.
Second Chronicles 3414, let me

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just read you say it says Hilki
the priest found a book of the

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law of the Lord says in the AV
given by Moses.

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But in the margin it says the
Hebrew is the law of the Lord by

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the hand of Moses.
What they found was the very

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copy that Moses had written.
Do you remember in Deuteronomy

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it said what Moses wants to do?
He used to write a copy of this

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law, and he was to put it in the
side of the ark, that it may be

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there for a witness.
And now the witness is being

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made because they’ve just
rediscovered the very book that

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Moses had written with his own
hand.

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You can’t believe they would
have lost it.

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Where was it?
They’d lost it in the House of

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the Lord.
That’s where they’d lost it.

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What were they doing then?
In the House of the Lord, week

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after week, without a Bible.
We are the House of God,

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brethren and sisters, The House
of the living God of the Bible

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can be just as much lost in US
and our houses, our homes and

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our ecclesias as it was in those
days.

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When the television goes on
instead of doing the Bible

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readings, isn’t the Word of God
lost?

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When we pick up the magazine or
the newspaper, instead of doing

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our readings, where is the word
of God to be found?

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So some heart searching is
required for us in relation to

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this.
This isn’t just a historical

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incident, it’s a lesson of
rediscovery.

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When the book was lost, it can
be refound.

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It was difficult to read.
Hilkiah gives it to Schaefer and

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he read it, which is
interesting, isn’t it?

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We’re told that the Hebrew that
Moses would have written in

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would have been quite a
different sort of Hebrew.

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At least, you know, the the
alphabet and so on would have

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been written quite differently
from the Hebrew in the time of

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Josiah.
No wonder Ilkaya had to give it

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to Shaphan the expert to read.
It does seem to have been the

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very original copy, and it’s
just as well they found it.

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Rather, it’s just as well
because there were all sorts of

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versions of the Bible that were
going around.

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It’s a bit like, you know, the
Good News Bible.

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You’ve ever seen that which
teaches that we go to heaven

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when we die.
You know, you can find versions

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of the Bible in English which
teach false doctrine.

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And if people read it, well,
it’s the Bible.

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It’s not the Bible, it’s a
counterfeit and that is the

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worst thing men can do.
Have a look what was happening

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in Jeremiah chapter 8?
I would have to have the AV

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00:16:36,300 –> 00:16:40,460
margin to help us here.
No translation is perfect.

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00:16:40,460 –> 00:16:44,380
Is it Jeremiah chapter 8 and
verse 8?

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00:16:48,580 –> 00:16:54,240
How do we say we are wise, and
the law of the Lord is with us,

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Though certainly in vain made,
yet the pen of the scribes is in

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00:17:00,840 –> 00:17:04,079
vain.
Here was a boast of men in the

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times of Josiah who were the
scribes, who were the experts in

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00:17:08,480 –> 00:17:13,400
religious teaching and they made
their boast that the law of God

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was with them and Jeremiah is
challenging that.

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And in the margin you may see in
the AV Oxford margin, it says

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00:17:23,839 –> 00:17:32,160
the false pen of the scribes
worketh for falsehood, the false

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00:17:32,160 –> 00:17:35,160
pen of the scribes worketh for
falsehood.

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00:17:35,160 –> 00:17:40,160
What was happening is there was
a counterfeit scripture being

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00:17:40,360 –> 00:17:44,680
written like the Good News
Bible, the Living Bible,

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00:17:45,720 –> 00:17:50,360
elements that we can recognise
as true, but there were key

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00:17:50,360 –> 00:17:55,480
points that had been turned and
corrupted to suit themselves.

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You remember the message of the
false prophets was peace.

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Peace when there is no peace.
The message of the false

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00:18:05,480 –> 00:18:07,720
prophets was for brothers.
Sisters, we don’t need to

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00:18:07,720 –> 00:18:10,320
change.
You’re fine as you are.

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God will take you just as you
are.

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00:18:13,720 –> 00:18:17,080
There’s an evangelical song I’ve
heard Suck just as I Am.

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They’ve got a lovely tune to it
just as I am.

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Well, that’s the starting point.
It’s not the finishing point.

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There isn’t peace for the
wicked.

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So we have to change.
And it’s that process of change

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which the Lord Jesus Christ will
recognise when he comes.

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He recognises it now, but he
will give us an account of it

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when he comes.
The false pen of the scribes

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00:18:51,440 –> 00:18:53,760
worketh for falsehood.
You know, it’s like the

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00:18:53,760 –> 00:18:55,960
discovery of the Dead Sea
Scrolls.

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This was it meant that the Bible
was back on course because left

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00:19:00,440 –> 00:19:06,000
to men the corruption of
translation and correction of

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00:19:06,000 –> 00:19:10,400
the text and think they can
actually correct the received

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00:19:10,400 –> 00:19:15,040
text, that they can detect
errors in it and put them right.

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00:19:15,400 –> 00:19:18,120
As that goes on through history,
you can imagine that the word of

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00:19:18,120 –> 00:19:22,000
God as translated in our
language would divert from the

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00:19:22,000 –> 00:19:25,680
truth.
Well imagine the Hebrew changing

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00:19:25,680 –> 00:19:29,600
over generations till the time
of Second Kings 22.

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00:19:29,600 –> 00:19:34,800
It had been lost.
So they discovered their Dead

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00:19:34,800 –> 00:19:38,840
Sea Scrolls and they could see
what the truth was.

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00:19:38,840 –> 00:19:42,000
Of course, the Dead Sea Scrolls
has shown us that our received

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00:19:42,000 –> 00:19:46,680
text is pretty good.
There really are no material

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00:19:46,680 –> 00:19:52,280
differences in the the
scriptures that we have that

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00:19:52,280 –> 00:19:54,000
have come down to us over the
centuries.

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Now, that’s the providential
work of God.

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00:19:57,760 –> 00:20:00,800
But it’s just as well, wasn’t
it, that they found that scroll

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00:20:00,800 –> 00:20:02,880
1 They did.
Clearly it was providential, for

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00:20:02,880 –> 00:20:08,360
God wanted to help Josiah
accomplish the burning desire of

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his heart, which was to
transform that nation at that

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00:20:11,360 –> 00:20:17,360
time into a people for God.
So what was this reaction when

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they found the word of God?
Second Kings 22 Chaffin comes in

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with this great scroll on his
shoulder, talking about money

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00:20:27,040 –> 00:20:29,320
and the building of the
ecclesial hall.

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That’s what he had on his mind.
You know, we’ve fixed the

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temple.
It’s already.

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00:20:36,920 –> 00:20:40,080
And you know, oh, by the way,
it’s almost, it’s almost like

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that.
But by the way, Hilki found a

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book, but she asked me to think
to you.

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He didn’t realise the
significance of it.

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00:20:51,000 –> 00:20:54,520
The verse 10 sheaf and the
scribe showed the king said how

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00:20:54,520 –> 00:20:59,320
Kaya, the priesthood delivered
me a book back in verse eight.

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It was the book.
There was a scribe unfamiliar

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00:21:03,960 –> 00:21:11,280
with his responsibilities of
expounding the word of God, but

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00:21:11,280 –> 00:21:14,120
he read it and the king rent his
clothes.

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He showed a contrition, which
you might say, well, why?

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He wasn’t the one committing all
these sins.

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He was a godly man.
It was all these other people

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that were doing all these
things, but Josiah was

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00:21:35,720 –> 00:21:40,680
identifying with his nation.
It was his people and he was one

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00:21:40,680 –> 00:21:43,240
with them.
So what does he do?

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00:21:43,400 –> 00:21:48,920
He sends his men to enquire of
the Lord in verse 13.

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00:21:50,520 –> 00:21:53,920
Enquire of Yahweh for me and for
the people and for all Judah

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00:21:53,920 –> 00:21:57,760
concerning the words of this
book that is found.

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00:21:59,360 –> 00:22:02,720
He sought to understand what he
should do.

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00:22:03,320 –> 00:22:07,840
He showed an awareness and a
willingness to change, didn’t

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00:22:07,840 –> 00:22:10,440
he?
You know, if the Bible has not

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00:22:10,440 –> 00:22:13,160
been in our lives and then
someone tells us that it should

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00:22:13,160 –> 00:22:16,440
be, we can say, well, it’s all
very well for him to tell me

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00:22:16,440 –> 00:22:19,040
that.
What is he now about my life?

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00:22:19,680 –> 00:22:24,760
I’m fine as I am.
We can say to ourselves, the

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00:22:24,760 –> 00:22:31,960
cheek, the nerve.
How dare that sort of thought

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00:22:31,960 –> 00:22:33,600
has ever crossed anybody’s
minds.

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00:22:35,360 –> 00:22:41,200
Now let him sort himself out.
Of course that’s true, isn’t it?

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00:22:41,200 –> 00:22:44,520
But if the Word of God is saying
that to us, then we better

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00:22:44,520 –> 00:22:51,600
listen.
Josiah was contract when he

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00:22:51,600 –> 00:22:56,720
heard those words.
He believed them and he acted on

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00:22:56,720 –> 00:22:58,600
them.
Who will find out what I’m going

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00:22:58,600 –> 00:23:01,280
to do?
Ask the prophetess to tell me,

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00:23:02,360 –> 00:23:05,720
what does God require of me?
He was the greatest man in the

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00:23:05,720 –> 00:23:08,480
land.
He was the king, showing the

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00:23:08,480 –> 00:23:17,800
humility of a child.
That’s the attitude we have to

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00:23:18,120 –> 00:23:24,120
adopt ourselves.
We can, brethren, be so proud

305
00:23:24,880 –> 00:23:28,600
that we have refused to change,
to give anybody the satisfaction

306
00:23:30,600 –> 00:23:36,400
of seeing that change.
So proud that we will be

307
00:23:36,840 –> 00:23:40,960
unwilling to climb down from
that height that we have set

308
00:23:40,960 –> 00:23:45,400
ourselves up on.
Always unwilling to admit we

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00:23:45,400 –> 00:23:52,920
ever made one mistake, never
prepare to admit we were wrong

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00:23:54,160 –> 00:23:58,080
or to say sorry.
Can’t be like that at home,

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00:23:58,080 –> 00:24:03,040
can’t it?
Where a husband or a wife never

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00:24:03,120 –> 00:24:07,720
ever prepared to say I was
wrong, Only ever prepared to

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00:24:07,720 –> 00:24:12,320
point out the contribution that
the other made to the problem,

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00:24:13,360 –> 00:24:15,920
or if not that problem, some
other problem from years gone

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00:24:15,920 –> 00:24:20,120
by.
You’re not so perfect yourself,

316
00:24:20,120 –> 00:24:24,800
are you?
Now these are human reactions to

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00:24:25,240 –> 00:24:26,880
being told that we are in the
wrong.

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00:24:28,960 –> 00:24:35,320
Josiah was told he was in the
wrong and he sought and enquired

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00:24:35,440 –> 00:24:46,260
of the Lord.
There is another clue in the

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00:24:46,260 –> 00:24:48,260
record as to what he did about
it.

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00:24:51,220 –> 00:24:56,340
If you look at Second Kings 22
and verse 2, you find an

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00:24:56,340 –> 00:25:01,560
interesting statement.
He did that which was right in

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00:25:01,560 –> 00:25:03,760
the sight of the Lord, and
walked all the way of David his

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00:25:03,760 –> 00:25:11,680
father, and turned not aside to
the right hand or to the left.

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00:25:13,200 –> 00:25:17,080
That’s the verse.
Then he turned not aside to the

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00:25:17,080 –> 00:25:20,760
right hand nor to the left.
He just went straight down the

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00:25:20,760 –> 00:25:24,320
narrow way.
But that’s a reference to

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00:25:24,320 –> 00:25:30,800
Deuteronomy chapter 17.
You can find that by looking up

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00:25:30,800 –> 00:25:33,240
a concordance.
Sometimes your margin will have

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00:25:33,560 –> 00:25:36,720
these sort of cross references,
but just follow up these

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00:25:36,720 –> 00:25:41,280
phrases.
You know, I the way of David,

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00:25:41,280 –> 00:25:44,600
where does that occur?
It’s a very rare expression and

333
00:25:44,600 –> 00:25:46,600
so on.
But what about this expression?

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00:25:46,840 –> 00:25:50,440
You turn not aside to the right
hand or to the left.

335
00:25:50,840 –> 00:25:58,080
You find it in Deuteronomy
chapter 17 and verse 20 where it

336
00:25:58,080 –> 00:26:02,480
says that his heart be not
lifted up above his brethren,

337
00:26:03,080 –> 00:26:09,040
that he turn not aside from the
commandment to the right hand or

338
00:26:09,280 –> 00:26:15,040
to the left.
That’s the reference that Second

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00:26:15,040 –> 00:26:18,120
Kings 22 it’s drawing our
attention to.

340
00:26:18,560 –> 00:26:24,560
Josiah did, but Deuteronomy 17
says he should have done because

341
00:26:24,560 –> 00:26:29,920
Deuteronomy chapter 17 is the
chapter in the law which had to

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00:26:29,920 –> 00:26:34,600
do with the king.
Now they’ve lost this.

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00:26:35,080 –> 00:26:39,600
They didn’t have this book when
Josiah came to the throne, but

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00:26:40,720 –> 00:26:43,560
once he discovered it, he was
not too proud.

345
00:26:43,560 –> 00:26:47,840
You can imagine him saying,
chiffon, read that again.

346
00:26:48,920 –> 00:26:52,040
What?
What the passage you just read

347
00:26:52,040 –> 00:26:54,600
Deuteronomy 17.
Read it again.

348
00:26:56,400 –> 00:26:58,480
Why?
Because it’s about me.

349
00:26:59,200 –> 00:27:07,040
Read it Deuteronomy 17, verse 14
Whether I come unto the land

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00:27:07,040 –> 00:27:10,120
which the Lord thy God giveth
thee, and shall possess it, and

351
00:27:10,120 –> 00:27:14,600
shall dwell therein, and shall
say, I will set a king over me,

352
00:27:14,840 –> 00:27:18,880
like as all the nations that are
about me, thou shalt in any way

353
00:27:18,880 –> 00:27:22,520
set in king over thee, whom the
Lord thy God shall choose one

354
00:27:22,520 –> 00:27:25,720
from among thy brethren shalt
thou set king over thee.

355
00:27:26,120 –> 00:27:28,840
Thou mayest not set a stranger
over thee which is not thy

356
00:27:28,840 –> 00:27:32,640
brother, but he shall not
multiply horses to himself.

357
00:27:32,640 –> 00:27:36,800
And so it goes on verse 17.
Neither shall he multiply wives

358
00:27:36,800 –> 00:27:41,200
to his himself, neither shall he
correctly multiply to himself

359
00:27:41,200 –> 00:27:44,400
silver and gold.
We know that you don’t go to

360
00:27:44,400 –> 00:27:47,960
Egypt for horses.
You don’t multiply wives, you

361
00:27:47,960 –> 00:27:51,200
don’t multiply silver and gold.
The three things, of course,

362
00:27:51,200 –> 00:27:55,240
that Solomon contravene, which
took him away from the truth,

363
00:27:57,360 –> 00:27:59,640
the three things that kings
would delight to have.

364
00:28:00,320 –> 00:28:03,400
You know, if you were told you
could have whatever you wanted,

365
00:28:04,840 –> 00:28:09,560
whatever it is, you can have it,
but that’s what most men would

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00:28:09,560 –> 00:28:15,400
go for.
Then it goes on to say in verse

367
00:28:15,400 –> 00:28:19,320
18, And it shall be when he
sitteth upon the throne of his

368
00:28:19,320 –> 00:28:24,960
Kingdom, that he shall write him
a copy of this law in a book,

369
00:28:25,560 –> 00:28:29,040
out of that which is before the
priests and the Levites.

370
00:28:31,160 –> 00:28:35,160
And it shall be with him, and he
shall read therein all the days

371
00:28:35,160 –> 00:28:39,560
of his life, that he may learn
to fear the Lord his God, to

372
00:28:39,560 –> 00:28:43,480
keep all the words of this law
and the statutes to do them.

373
00:28:43,680 –> 00:28:47,480
That his heart be not lifted up
above his brethren, and that he

374
00:28:47,480 –> 00:28:50,320
turned not aside from the
commandment to the right hand or

375
00:28:50,320 –> 00:28:53,320
to the left, to the end that he
may prolong his days in his

376
00:28:53,320 –> 00:28:55,560
Kingdom, he and his children in
the midst of Israel.

377
00:28:57,080 –> 00:28:59,400
So now Josiah knows exactly what
he’s got to do.

378
00:28:59,600 –> 00:29:03,320
He’s got to sit down.
He may be the king, but he’s got

379
00:29:03,320 –> 00:29:07,400
to sit down at his desk and he’s
going to get his scroll and his

380
00:29:07,440 –> 00:29:11,840
pen and he’s going to write his
own personal copy of that law.

381
00:29:12,800 –> 00:29:16,720
So now he’s got his own copy in
his home, and now he’s going to

382
00:29:16,720 –> 00:29:23,040
read in it every day of his life
to keep him in his rightful

383
00:29:23,040 –> 00:29:27,000
position, which is straight down
the line, turning neither to the

384
00:29:27,000 –> 00:29:30,160
left nor to the right.
And King said he did it.

385
00:29:30,720 –> 00:29:35,760
He did it.
He muster made a copy of that

386
00:29:35,760 –> 00:29:39,120
law, and he must have read in it
all the days of his life.

387
00:29:39,480 –> 00:29:43,320
That was the secret of Josiah,
that when the Bible was

388
00:29:43,320 –> 00:29:47,680
rediscovered, he made his own
personal copy of the law and he

389
00:29:47,680 –> 00:29:52,480
translated it into his life.
And that’s brethren, sisters,

390
00:29:52,480 –> 00:29:54,400
what we have to do, every one of
us.

391
00:29:56,920 –> 00:29:59,800
And if we haven’t been doing it,
brethren, how can we teach our

392
00:29:59,800 –> 00:30:03,760
brethren and sisters?
How can we exalt?

393
00:30:04,560 –> 00:30:08,000
How can we build up the faith of
the young ones in the truth?

394
00:30:08,360 –> 00:30:12,280
How can we instruct our children
if we haven’t made our own copy

395
00:30:12,280 –> 00:30:14,480
of the law written on our own
hearts?

396
00:30:16,760 –> 00:30:19,640
How can we speak the Word of
God, neither diverting to the

397
00:30:19,640 –> 00:30:24,960
left nor to the right?
How can the ecclesia be strong

398
00:30:25,320 –> 00:30:29,040
if we don’t get diligence to the
things that God has laid before

399
00:30:29,040 –> 00:30:32,920
us?
We can’t substitute the

400
00:30:32,920 –> 00:30:36,040
philosophy of the world.
We can’t substitute the

401
00:30:36,040 –> 00:30:39,080
religious writings of those
around us, or or business

402
00:30:39,080 –> 00:30:45,160
theory, or management theory.
This is the word of God which

403
00:30:45,280 –> 00:30:49,560
makes us go down that far.
Otherwise, we’re off to the

404
00:30:49,560 –> 00:30:52,200
left, we’re off to the right.
The children are going some

405
00:30:52,200 –> 00:30:54,200
other direction where we don’t
know where they are.

406
00:30:55,920 –> 00:30:58,040
Why?
Because we haven’t made our own

407
00:30:58,040 –> 00:31:05,400
copy of the Word of God.
That’s what you cited, that he

408
00:31:05,400 –> 00:31:13,560
was one of the nation that says
you will take a king, you shall

409
00:31:13,560 –> 00:31:18,600
take a king.
He says not a stranger from

410
00:31:18,600 –> 00:31:21,800
among thy brethren.
And this is the way he was going

411
00:31:21,800 –> 00:31:25,320
to keep himself in his true
understanding that his heart be

412
00:31:25,320 –> 00:31:28,720
not lifted up.
So there was the real danger

413
00:31:28,720 –> 00:31:32,040
that pride would take him a
different way and the people

414
00:31:32,040 –> 00:31:36,760
would follow.
Now, if that was true then, it’s

415
00:31:36,760 –> 00:31:41,480
true now.
We mustn’t let pride determine

416
00:31:41,480 –> 00:31:46,560
how our ecclesias are run and
how we speak to one another.

417
00:31:48,120 –> 00:31:52,280
We must let the Word of God,
rightly divided, be the rule by

418
00:31:52,280 –> 00:32:00,920
which we live our lives.
Now have a look at Jeremiah 22

419
00:32:00,920 –> 00:32:04,400
to see what this meant.
See, it’s not a matter of

420
00:32:04,800 –> 00:32:07,080
mechanics that.
I mean, there may be some great

421
00:32:07,080 –> 00:32:10,320
virtue in US writing out their
own copy of the Bible, but that

422
00:32:10,320 –> 00:32:13,600
wouldn’t wouldn’t actually make
the transformation.

423
00:32:16,560 –> 00:32:21,880
I’m told you can buy a computer
program now that you can read

424
00:32:21,880 –> 00:32:25,160
into the computer and the
computer will type it out here.

425
00:32:27,400 –> 00:32:29,920
Just take your voice, then it
will type it out.

426
00:32:31,560 –> 00:32:33,480
That doesn’t make the computer
spiritual.

427
00:32:35,880 –> 00:32:38,240
That computer has no mind of its
own at all.

428
00:32:39,880 –> 00:32:43,080
So it’s not the mechanics of it.
And it wasn’t mechanical for

429
00:32:43,120 –> 00:32:48,360
Josiah because we have this
wonderful insight into his

430
00:32:48,360 –> 00:32:55,800
character in Jeremiah 22,
Jeremiah 22, verse 16.

431
00:32:57,160 –> 00:33:00,680
This is the chapter where
Josiah’s sons, who sadly

432
00:33:00,680 –> 00:33:03,320
everyone was, was thoroughly
rotten.

433
00:33:05,360 –> 00:33:07,920
That doesn’t mean to say that
Josiah hadn’t instructed them

434
00:33:07,920 –> 00:33:11,320
properly because the law says
that he should instruct his

435
00:33:11,320 –> 00:33:14,160
children in the ways of God.
And there was nothing in that

436
00:33:14,160 –> 00:33:17,880
law that He didn’t do with his
whole heart and soul and might.

437
00:33:18,280 –> 00:33:21,200
He had a unique distinction.
There was no man like him before

438
00:33:21,200 –> 00:33:24,200
or since amongst the kings of
Israel that turned to Yahweh

439
00:33:24,200 –> 00:33:25,760
with all his heart, soul and
might.

440
00:33:26,880 –> 00:33:28,720
He put into practice everything
it says.

441
00:33:28,720 –> 00:33:31,680
Deuteronomy 6 and sauna, but
instructing his trouble, I am

442
00:33:31,680 –> 00:33:38,800
sure nevertheless, Nevertheless,
they turned to the ways of the

443
00:33:38,800 –> 00:33:43,560
world, that the reason lay in
themselves.

444
00:33:45,840 –> 00:33:54,120
The verse 21 Jehiakim Jeremiah
says, I speak unto thee, and thy

445
00:33:54,120 –> 00:33:56,480
prosperity.
But thou saidst thy will not

446
00:33:56,480 –> 00:33:59,560
hear.
This has been thy manner from

447
00:33:59,560 –> 00:34:03,040
thy youth, that thou obeyst not
my voice.

448
00:34:06,080 –> 00:34:09,120
So they had chosen not to follow
the example of their father.

449
00:34:09,760 –> 00:34:14,880
They had rejected the word of
God in their youth, and

450
00:34:14,880 –> 00:34:17,320
therefore they would not
prosper.

451
00:34:17,600 –> 00:34:21,600
Contrast the father himself,
Josiah in verse 16.

452
00:34:22,320 –> 00:34:25,560
He judged the cause of the poor
and needy.

453
00:34:26,320 –> 00:34:32,679
Then it was well with him.
Was not this to know me, Saith

454
00:34:32,679 –> 00:34:35,920
the Lord.
See the link with our first

455
00:34:35,920 –> 00:34:40,280
study.
There was not this to know me.

456
00:34:40,440 –> 00:34:44,800
That’s what Moses asked God,
show me thy way that I may know

457
00:34:44,800 –> 00:34:47,400
thee.
And therefore was revealed the

458
00:34:47,400 –> 00:34:50,679
loving kindness of God in his
name manifest.

459
00:34:51,520 –> 00:34:54,400
I just saw it taking hold of
what had been revealed, and he

460
00:34:54,400 –> 00:34:58,480
had translated it into his life.
So he judged the cause of the

461
00:34:58,520 –> 00:35:02,360
poor and the needy.
He manifested those qualities of

462
00:35:02,360 –> 00:35:07,560
mercy and grace for those who
needed assistance and help.

463
00:35:09,320 –> 00:35:13,240
There’s a lovely little point in
the Second Chronicles 35 record

464
00:35:13,240 –> 00:35:17,400
I just draw your attention to
when Jeremiah lamented for

465
00:35:17,480 –> 00:35:27,320
Josiah must have been a sad day.
It says in verse 26.

466
00:35:27,320 –> 00:35:33,080
Now the rest of the acts of
Josiah and his goodness,

467
00:35:33,840 –> 00:35:36,960
according to that which was
written in the law of the Lord

468
00:35:37,680 –> 00:35:41,440
and his deeds first and last,
behold there written the book of

469
00:35:41,440 –> 00:35:47,560
the kings of Israel and Judah in
verse 26, when it says His

470
00:35:47,560 –> 00:35:50,680
goodness.
That is the word Chess said.

471
00:35:50,680 –> 00:35:52,600
That is the word loving
kindness.

472
00:35:52,600 –> 00:35:58,120
It is the one word, the only
word that is used twice in the

473
00:35:58,120 –> 00:36:03,800
record of the divine character.
In Exodus chapter 34, there’s

474
00:36:03,800 –> 00:36:08,280
one word which is used twice.
It’s the word Chess said, the

475
00:36:08,280 –> 00:36:13,000
goodness, the mercy of God, or
the loving kindness.

476
00:36:13,280 –> 00:36:17,120
That is the word that Jeremiah
uses of this man.

477
00:36:18,520 –> 00:36:23,200
Do you see what’s happened?
He has become what he’s read.

478
00:36:24,760 –> 00:36:28,880
He has become like the God he
has served.

479
00:36:29,440 –> 00:36:35,080
He has been changed by the word
of God in his heart, soul and

480
00:36:35,080 –> 00:36:39,200
mind.
But how can that happen to us?

481
00:36:40,080 –> 00:36:45,120
How can we change, perhaps a a
bitter character into a sweet

482
00:36:45,480 –> 00:36:53,120
character, a selfish person into
a selfless person, a proud

483
00:36:53,120 –> 00:36:57,520
person into a humble person?
What are we?

484
00:36:58,000 –> 00:37:00,760
What are our failings?
Brethren and sisters?

485
00:37:02,840 –> 00:37:10,040
We know them and from time to
time we want to change to we say

486
00:37:10,040 –> 00:37:12,240
to yourself, or if only I wasn’t
like that.

487
00:37:13,200 –> 00:37:14,920
I wish I could have bitten my
tongue.

488
00:37:15,400 –> 00:37:20,320
Why can’t I control what I Why
can’t I feel differently towards

489
00:37:20,320 –> 00:37:25,920
brother X or sister Y?
Why can’t I rise above the

490
00:37:25,920 –> 00:37:30,360
problem, try to see it as God
would help me deal with it?

491
00:37:32,840 –> 00:37:36,960
Why do I always fall into the
same sin that I asked

492
00:37:36,960 –> 00:37:43,760
forgiveness for yesterday?
How are we going to change in

493
00:37:43,760 –> 00:37:48,760
this way?
Faith comes by hearing, and

494
00:37:49,520 –> 00:37:53,280
hearing by the Word of God.
And if we’re not prepared to put

495
00:37:53,280 –> 00:37:57,680
the television off and to open
our Bibles, we’re not going to

496
00:37:57,680 –> 00:38:01,640
change.
We have to make a sacrifice.

497
00:38:01,640 –> 00:38:08,400
It’s not a huge sacrifice, but
we have to start somewhere,

498
00:38:08,400 –> 00:38:11,880
don’t we?
If our eye offends, let’s pluck

499
00:38:11,880 –> 00:38:14,440
it out.
If our hand offends us, cut it

500
00:38:14,440 –> 00:38:16,640
off.
That’s what the Lord is

501
00:38:16,640 –> 00:38:19,920
expecting, You know.
He’s not going to say, well,

502
00:38:19,920 –> 00:38:22,320
there was a real secret to the
way in which you could have

503
00:38:22,320 –> 00:38:24,280
changed your life and you didn’t
find it, did you?

504
00:38:24,280 –> 00:38:26,000
He’s not going to say that to
us.

505
00:38:28,360 –> 00:38:30,480
We agonise over it, don’t we?
Why?

506
00:38:31,680 –> 00:38:35,920
Why don’t we just do it?
Remember, Brother Bob’s talk in

507
00:38:36,040 –> 00:38:38,640
Newport, I think, was just do
it.

508
00:38:38,880 –> 00:38:41,320
That’s the answer, brethren and
sisters.

509
00:38:41,320 –> 00:38:45,680
Just do it tonight.
Let’s start tonight.

510
00:38:45,680 –> 00:38:48,280
When we go home.
Don’t switch it on.

511
00:38:49,160 –> 00:38:53,840
Just don’t do it.
Yeah.

512
00:38:53,840 –> 00:38:58,800
I just wonder how many of us are
making notes of of expositional

513
00:38:58,800 –> 00:39:00,840
points that we haven’t heard
before.

514
00:39:01,000 –> 00:39:03,040
I don’t know.
Perhaps everybody’s heard it all

515
00:39:03,040 –> 00:39:06,000
before.
Yeah.

516
00:39:06,800 –> 00:39:10,800
So we never remember, will we?
Well, we will.

517
00:39:10,800 –> 00:39:13,000
Of course we will, We say to
ourselves now, of course I’ll

518
00:39:13,000 –> 00:39:16,360
remember.
And then tomorrow somebody asks

519
00:39:16,360 –> 00:39:17,600
us, what did they say?
I don’t know.

520
00:39:22,080 –> 00:39:27,040
So it’s worth, you know, having
a pen and paper and making a

521
00:39:27,040 –> 00:39:29,440
note, following it up.
Was he right?

522
00:39:29,880 –> 00:39:33,160
I says crazy brother who comes
over for two days from Cardiff

523
00:39:33,160 –> 00:39:36,880
telling you the truth.
Or did he make it all up?

524
00:39:39,800 –> 00:39:43,360
Is this some peculiar Welsh
theory that he was expounding?

525
00:39:47,560 –> 00:39:52,360
Well, what’s our personal
involvement in these things?

526
00:39:54,760 –> 00:39:57,480
How should we study?
Well, everyone has their own

527
00:39:57,480 –> 00:40:01,200
idea I suppose, but just look at
Second Kings 22 and see the

528
00:40:01,200 –> 00:40:07,360
emphasis that’s given in the
reaction of Josiah and the way

529
00:40:07,360 –> 00:40:11,160
in which the record through
repetition makes the point.

530
00:40:11,520 –> 00:40:14,760
If we see something repeated
then we really ought to take

531
00:40:14,760 –> 00:40:20,200
note of it.
In fact, you know, I have a

532
00:40:20,200 –> 00:40:21,840
child like approached these
things.

533
00:40:21,840 –> 00:40:23,880
I colour them in with coloured
pencils.

534
00:40:24,320 –> 00:40:28,040
Because it stands up and just
doing the readings with, with

535
00:40:28,040 –> 00:40:31,320
the children, you know, Ben,
who’s 10 now, he always comes up

536
00:40:31,320 –> 00:40:34,560
with the keyword in the chapter.
Sometimes it’s, and sometimes

537
00:40:34,880 –> 00:40:37,560
it’s his third.
Sometimes he’s right.

538
00:40:38,280 –> 00:40:44,400
But you see, because they’re
looking for repetition and, and

539
00:40:44,400 –> 00:40:48,920
key ideas, even a little child,
they can pick these things up.

540
00:40:48,920 –> 00:40:52,840
And, you know, surprising how
often Ben is the first one to

541
00:40:52,840 –> 00:40:56,880
see the point.
He’s he’s at least as good as

542
00:40:56,880 –> 00:40:59,320
any of the others at picking up
the point.

543
00:41:01,320 –> 00:41:04,640
Because a child’s mind is not
plattered with all sorts of

544
00:41:04,640 –> 00:41:07,840
clever thoughts.
What we’re looking for is the

545
00:41:07,840 –> 00:41:11,640
simple truth.
And when it’s this pointed out,

546
00:41:11,840 –> 00:41:16,040
now we say it’s obvious.
Now you mentioned it, but I

547
00:41:16,040 –> 00:41:19,200
never saw it.
And these obvious things are

548
00:41:19,200 –> 00:41:23,760
simply looking at the words
which are there nothing more

549
00:41:23,760 –> 00:41:25,760
than that.
And this is what comes up.

550
00:41:25,760 –> 00:41:28,480
Just stop talking and look.
That’s to me.

551
00:41:28,680 –> 00:41:34,240
Verse 11 came to pass when the
king had heard the words of the

552
00:41:34,240 –> 00:41:36,320
book of the law that he rent his
clothes.

553
00:41:36,680 –> 00:41:40,240
Verse 13.
The second Kings 22 concerning

554
00:41:40,240 –> 00:41:44,600
the words of this book that is
found for greatest the wrath of

555
00:41:44,600 –> 00:41:46,920
the Lord that this kindly
gangsters people, our fathers

556
00:41:46,920 –> 00:41:53,320
are not the words of this book.
Verse 16, Therefore even all the

557
00:41:53,320 –> 00:41:57,080
words of the book.
Verse 18, that’s touching the

558
00:41:57,080 –> 00:42:00,280
words which thou hast heard.
Chapter 23.

559
00:42:00,280 –> 00:42:05,240
Verse 2 And he read in the ears
all the words of the book of the

560
00:42:05,240 –> 00:42:08,040
covenant.
Verse 3 to perform the words of

561
00:42:08,040 –> 00:42:10,400
this covenant that is written in
the book.

562
00:42:11,160 –> 00:42:14,720
Now he could have just said the
book, He could have said the

563
00:42:14,720 –> 00:42:19,080
law, but it gives us this
extensive phrase, the words of

564
00:42:19,080 –> 00:42:26,280
the book of the Law.
That’s the way to study, to

565
00:42:26,280 –> 00:42:32,320
listen to the words of the book.
There is an exactness required

566
00:42:32,320 –> 00:42:35,280
of us in our appreciation of the
Word of God.

567
00:42:35,280 –> 00:42:39,720
It is not sufficient to have the
gist of it, the broad idea, the

568
00:42:39,720 –> 00:42:44,160
main theme that I got the
general sense of the passage.

569
00:42:45,600 –> 00:42:47,840
Read it quickly and go, yeah, I
got the idea.

570
00:42:47,840 –> 00:42:50,880
Now, No, brethren and sisters,
that is not Bible study.

571
00:42:53,360 –> 00:42:58,640
That is human pride replacing
the exact attention to the

572
00:42:58,640 –> 00:43:01,640
detail of the Word.
That’s why translation matters.

573
00:43:01,640 –> 00:43:04,400
That’s why it does matter what
version we’re using.

574
00:43:05,720 –> 00:43:08,480
Not that there is one right
version, but it does matter.

575
00:43:08,800 –> 00:43:12,800
If we were using the Good News
Bible or whatever, that wouldn’t

576
00:43:12,800 –> 00:43:16,680
be good for us.
It would so dilute the power of

577
00:43:16,680 –> 00:43:20,040
God’s Word as to remove the
exactness, the precision.

578
00:43:20,560 –> 00:43:24,120
Would you like to go into an
operating theatre, you know, to

579
00:43:24,120 –> 00:43:27,800
go under the knife of the
surgeon and know that the

580
00:43:27,800 –> 00:43:30,520
surgeon had taken the scalp, you
know, and he’d been knocking it

581
00:43:30,520 –> 00:43:36,720
around so the edge wasn’t clean,
but all jagged, blunt.

582
00:43:37,680 –> 00:43:39,400
And then he tried to do his
operation.

583
00:43:40,880 –> 00:43:44,640
Oh, no.
You want the surgeon’s knife to

584
00:43:44,640 –> 00:43:50,960
be sharper than A2 edged sword.
That is what the Word of God is.

585
00:43:51,440 –> 00:43:55,080
That’s what we have to get back
to an exact understanding.

586
00:43:55,080 –> 00:43:58,560
I was very impressed with the
sister I met at the Bible

587
00:43:58,560 –> 00:44:04,240
school.
She was, I think she was 91 and

588
00:44:05,560 –> 00:44:10,080
sitting talking to the sister
and she was blind in one eye and

589
00:44:10,120 –> 00:44:14,480
almost blind in the other.
And she had a Bible like this.

590
00:44:17,600 –> 00:44:20,480
And she said, ever since I lost
the sight of my eye, I’ve been

591
00:44:20,480 –> 00:44:26,480
very interested in words.
She could only see one at a

592
00:44:26,480 –> 00:44:30,560
time.
I mean, I was so impressed now

593
00:44:30,720 –> 00:44:34,480
because she could say, you see
that word there, but if you look

594
00:44:34,480 –> 00:44:38,320
it up in Strong’s Concordance,
it is such and such.

595
00:44:39,120 –> 00:44:41,640
And she was looking at her
concordance, Strong’s

596
00:44:41,640 –> 00:44:46,440
Concordance, in the lexicon,
following the numbers and going

597
00:44:46,440 –> 00:44:49,000
through the passage word by
words.

598
00:44:49,000 –> 00:44:52,040
That’s an interesting word.
She was 91.

599
00:44:54,480 –> 00:44:59,120
Now come on, brethren, who can
say that we can’t do it.

600
00:45:01,840 –> 00:45:04,680
It takes time.
It takes a lot longer than than

601
00:45:04,680 –> 00:45:07,920
getting our ideas from somewhere
else.

602
00:45:09,840 –> 00:45:11,640
And it’s not for brethren only,
is it?

603
00:45:11,640 –> 00:45:14,800
It’s not a matter of, well, I’ve
got to speak next week, so I

604
00:45:14,800 –> 00:45:16,920
better do some study.
Surely not.

605
00:45:17,400 –> 00:45:22,080
Surely Bible study isn’t
relegated to that unimportant

606
00:45:22,080 –> 00:45:26,080
level.
It’s the power to change your

607
00:45:26,080 –> 00:45:28,600
life, sisters, as well as our
husbands.

608
00:45:29,560 –> 00:45:32,440
It’s the power to instruct our
children in the right way.

609
00:45:33,960 –> 00:45:35,960
But have a look at Second Kings
23.

610
00:45:35,960 –> 00:45:41,320
What does God expect?
Here is Josiah trying to

611
00:45:41,480 –> 00:45:44,160
implement what he’s read.
And he’s brought all the people

612
00:45:44,160 –> 00:45:45,960
together, and he’s going to make
a covenant.

613
00:45:45,960 –> 00:45:49,600
He’s going to say, right?
Are you going to sign up now?

614
00:45:49,600 –> 00:45:52,720
Are you going to change with me?
We know what we’ve got to do.

615
00:45:52,720 –> 00:45:55,680
Are you with me?
Yeah, we’re with you.

616
00:45:56,160 –> 00:45:57,760
Yeah.
We’re going to change just like

617
00:45:57,760 –> 00:46:02,200
you, Josiah.
And so look at who he gathers

618
00:46:02,200 –> 00:46:03,920
together.
Verse 2.

619
00:46:05,560 –> 00:46:09,200
And the king went up into the
House of the Lord, and all the

620
00:46:09,200 –> 00:46:13,680
men of Judah and all the
inhabitants of Jerusalem with

621
00:46:13,680 –> 00:46:18,400
him, the priests, the prophets,
and all the people, both small

622
00:46:18,440 –> 00:46:22,680
and great.
And he read in their years all

623
00:46:22,680 –> 00:46:24,760
the words, the book.
Now that’s repetition.

624
00:46:25,120 –> 00:46:28,840
Everyone was expected to be
there, both small and great.

625
00:46:31,960 –> 00:46:37,640
So it was for everybody and
understanding the Word of God is

626
00:46:37,640 –> 00:46:42,240
not a competition.
It’s not so that we can shine in

627
00:46:43,720 –> 00:46:48,160
in our discussion group or by
the class or sisters class or in

628
00:46:48,160 –> 00:46:50,120
youth.
That’s not what it’s about.

629
00:46:52,080 –> 00:46:56,000
The measure isn’t whether I know
more than you and you know more

630
00:46:56,000 –> 00:47:00,400
than me, but whether we are
coming to know God.

631
00:47:02,120 –> 00:47:05,320
Let’s have an example of that.
If you look in Second Kings 23

632
00:47:05,320 –> 00:47:11,400
and verse 25, you notice there
it says about Josiah that he

633
00:47:11,400 –> 00:47:14,360
turned into the world of all his
heart, all his soul, and all his

634
00:47:14,360 –> 00:47:18,960
mutt.
The people didn’t know all those

635
00:47:18,960 –> 00:47:21,240
people that had gathered and
said, yes, we’re with your

636
00:47:21,240 –> 00:47:23,000
Josiah.
They were just trying to keep

637
00:47:23,000 –> 00:47:27,120
him happy, keep him quiet, keep
them, keep him off their backs.

638
00:47:27,840 –> 00:47:30,720
They weren’t with him really,
not in their hearts.

639
00:47:32,040 –> 00:47:36,680
Jeremiah 3 verse 10 says this.
People have turned unto me

640
00:47:37,360 –> 00:47:44,840
faintly, faintly.
It was almost on his own.

641
00:47:46,560 –> 00:47:50,720
He couldn’t take the people with
it because their hearts weren’t

642
00:47:50,720 –> 00:47:53,080
in it.
But there was a woman who

643
00:47:53,240 –> 00:47:56,480
exemplified the spirit of
Josiah.

644
00:47:56,760 –> 00:47:59,640
She’s recorded for us in Mark
chapter 12.

645
00:48:09,800 –> 00:48:12,800
I mentioned the parallels
between Josiah’s time and the

646
00:48:12,800 –> 00:48:15,240
Lord Jesus.
And when the Lord went in to

647
00:48:15,240 –> 00:48:18,800
cleanse the temple, He was doing
what Josiah had done before.

648
00:48:19,120 –> 00:48:22,240
When he goes into the temple, he
quotes Jeremiah Chapter 7.

649
00:48:22,760 –> 00:48:25,800
You’ve made the House of God a
den of thieves.

650
00:48:25,960 –> 00:48:30,360
He’s quoting a passage from
Josiah’s Ray when he offers them

651
00:48:30,600 –> 00:48:33,720
the parables.
He is taking hold of words from

652
00:48:33,760 –> 00:48:36,640
Chronicles about the way in
which Israel had dealt with the

653
00:48:36,640 –> 00:48:39,880
prophets over the years.
He’s drawn a parallel with

654
00:48:39,880 –> 00:48:43,960
Josiah’s reign and many
connections can be found.

655
00:48:44,160 –> 00:48:48,400
So when a a lawyer comes up to
the Lord and and challenges him

656
00:48:48,400 –> 00:48:52,400
to say which is the first
commandment in chapter 12 and

657
00:48:52,400 –> 00:48:55,840
verse 30, the Lord answers.
Thou shalt love the Lord thy God

658
00:48:55,840 –> 00:48:59,360
with all thy heart, with all thy
soul, with all thy might, and

659
00:48:59,360 –> 00:49:03,080
with all thy strength.
And as we say, there is only one

660
00:49:03,080 –> 00:49:06,240
man in Scripture who is recorded
as fulfilling that.

661
00:49:06,240 –> 00:49:09,440
Of course the Lord Jesus did,
but only one other man, and

662
00:49:09,440 –> 00:49:15,000
that’s Josiah.
So Josiah must have been in the

663
00:49:15,000 –> 00:49:23,480
mind of the Lord.
Lavin explained This was the

664
00:49:23,480 –> 00:49:30,600
first command to love the Lord
with all, and that was greater

665
00:49:30,600 –> 00:49:36,040
than all whole burnt offerings.
The Lord says to his disciples,

666
00:49:36,280 –> 00:49:38,000
come over here and have a look
at this.

667
00:49:38,800 –> 00:49:42,040
It’s there in the great court of
the temple where the the chests

668
00:49:42,040 –> 00:49:44,200
were where the people brought
their offerings.

669
00:49:46,720 –> 00:49:49,840
In the verse 41 it says, Jesus
sat over against the treasury,

670
00:49:50,280 –> 00:49:54,160
and beheld how the people cast
in money into the treasury, and

671
00:49:54,160 –> 00:49:56,800
many that were rich cast in
much.

672
00:49:58,440 –> 00:50:01,080
And there came a certain poor
widow, and she threw in two

673
00:50:01,080 –> 00:50:05,320
months, which make a Farthing.
And he called unto him his

674
00:50:05,320 –> 00:50:09,440
disciples, and said unto them,
Verily I say unto you, that this

675
00:50:09,440 –> 00:50:14,560
poor widow had cast more in than
all they which have cast into

676
00:50:14,560 –> 00:50:17,960
the treasury.
For all they did cast in of

677
00:50:17,960 –> 00:50:22,160
their abundance.
But she of her want did cast in

678
00:50:22,440 –> 00:50:27,560
all that she had even all her
living.

679
00:50:29,040 –> 00:50:32,680
You notice there by repetition
again Now what the Lord says

680
00:50:32,680 –> 00:50:39,000
about that woman is she cast in
all that she had and it’s

681
00:50:39,000 –> 00:50:43,440
obviously LinkedIn the chapter
cure O Israel, thou shalt love

682
00:50:43,440 –> 00:50:50,200
the Lord thy God with all and
the example the scriptures give

683
00:50:50,200 –> 00:50:56,440
is a woman who had nothing.
So the Lord wasn’t talking about

684
00:50:56,440 –> 00:51:00,840
the great kings of the earth.
He was talking about a woman who

685
00:51:00,840 –> 00:51:02,720
was a widow.
She had nothing.

686
00:51:02,720 –> 00:51:07,240
She was nothing and she cast in
more than they all.

687
00:51:07,320 –> 00:51:10,840
What does that tell us about God
and how he judges our

688
00:51:10,840 –> 00:51:13,280
contribution.
Is there anybody who is too

689
00:51:13,280 –> 00:51:18,840
small, who feels so
insignificant that they can’t

690
00:51:18,840 –> 00:51:25,560
give to God all this, this
lovely woman had a choice,

691
00:51:25,560 –> 00:51:29,520
didn’t she?
You know, she had two coins.

692
00:51:31,600 –> 00:51:37,680
She could have cast in half of
all she had, but she cast in all

693
00:51:37,680 –> 00:51:41,600
she had.
She made a conscious decision to

694
00:51:41,600 –> 00:51:45,720
give everything to God, to cast
herself upon the mercy of God,

695
00:51:48,000 –> 00:51:51,720
and she excelled all the rich
men of the earth in the faith

696
00:51:51,720 –> 00:51:58,720
that she shot.
How did she come to such a

697
00:51:58,720 –> 00:52:04,800
commitment to the truth?
Thou shalt love the Lord thy God

698
00:52:06,040 –> 00:52:08,160
with all.
She was a woman who loved the

699
00:52:08,160 –> 00:52:13,320
Lord.
That’s where the motivation was.

700
00:52:13,320 –> 00:52:20,880
That’s where the power was.
And so Josiah went out and the

701
00:52:20,880 –> 00:52:24,200
second time he cleansed the
land, it was more thorough and

702
00:52:24,200 –> 00:52:28,400
more complete than before.
It’s very interesting.

703
00:52:28,400 –> 00:52:31,440
You may have this in your home.
The Biblical Archaeological

704
00:52:31,440 –> 00:52:34,400
Review just came to my house
last week, the July, August

705
00:52:34,400 –> 00:52:38,040
edition.
It’s got on the cover a picture

706
00:52:38,440 –> 00:52:45,680
of a a pot in the shape of a
person, and it’s an idol from

707
00:52:46,040 –> 00:52:48,520
Israel.
And the article is called

708
00:52:48,760 –> 00:52:52,640
Smashing the Idols.
And they found from the Times of

709
00:52:52,680 –> 00:52:58,600
Josiah, a shrine in southern
Israel in which every idol is

710
00:52:58,600 –> 00:53:04,200
smashed to pieces deliberately.
And they’re wondering whether

711
00:53:04,200 –> 00:53:13,500
this was Josiah’s work himself.
But I think not.

712
00:53:13,940 –> 00:53:16,260
It may have been one of his
followers, but I don’t think it

713
00:53:16,260 –> 00:53:18,380
was his work because you won’t
see it.

714
00:53:18,380 –> 00:53:21,680
But there’s a picture here of a
woman piercing together the

715
00:53:21,680 –> 00:53:25,080
idol.
She’s taken all the fragments

716
00:53:25,440 –> 00:53:28,760
and she stuck them together, and
there she’s got the idol again.

717
00:53:29,400 –> 00:53:31,760
That’s exactly what Josiah was
worried about.

718
00:53:33,520 –> 00:53:43,000
If you look at Second Kings 23,
this is a feature of what he did

719
00:53:43,280 –> 00:53:47,680
with idols that he found Second
Kings 23.

720
00:53:47,680 –> 00:53:50,240
Just take verse 15 as an
example.

721
00:53:51,080 –> 00:53:54,720
Moreover, the altar that was at
Bethel and the high Place, which

722
00:53:54,720 –> 00:53:58,560
Jeroboam, the son of Nebat, who
made Israel to sin, had made

723
00:53:58,840 –> 00:54:01,360
both that altar and the high
place.

724
00:54:01,560 –> 00:54:07,000
He breakdown and burned the high
place and stamped it small to

725
00:54:07,000 –> 00:54:09,000
powder.
If you follow that through,

726
00:54:09,000 –> 00:54:11,280
you’ll see that that’s a feature
which is repeated.

727
00:54:11,800 –> 00:54:16,400
He literally pulverized these
images.

728
00:54:17,240 –> 00:54:19,920
Why?
So that they couldn’t do what

729
00:54:19,920 –> 00:54:24,920
this lady is doing.
They couldn’t repair the idols

730
00:54:25,160 –> 00:54:32,240
and be drawn back into idolatry.
And that’s what we have to do if

731
00:54:32,240 –> 00:54:36,400
we are serious about the truth.
We have to take those things

732
00:54:36,400 –> 00:54:40,880
which we know are stumbling
blocks to us, and we have to

733
00:54:40,880 –> 00:54:46,000
pulverise them so that we can’t
the next day replace them in our

734
00:54:46,000 –> 00:54:49,400
minds, in our thoughts, in our
hopes.

735
00:54:50,880 –> 00:54:59,200
Just one last point.
In Second Kings 23, verse 24, it

736
00:54:59,200 –> 00:55:04,400
says, moreover, the workers with
familiar spirits and the Wizards

737
00:55:05,000 –> 00:55:09,960
and the images and the idols and
all the abominations that were

738
00:55:09,960 –> 00:55:13,800
spied in the land of Judah,
Jerusalem, did Josiah put away

739
00:55:14,360 –> 00:55:16,880
that he might perform the words
of the Lord?

740
00:55:18,120 –> 00:55:23,000
The word images is the word
terraphim, and the terraphim

741
00:55:23,000 –> 00:55:27,360
were household gods.
These were the little gods that

742
00:55:27,360 –> 00:55:31,120
you could keep on the
mantelpiece in your own home.

743
00:55:33,160 –> 00:55:37,280
It’s not mentioned in the first
cleansing, but it’s part of the

744
00:55:37,280 –> 00:55:42,480
second cleanse where he was more
thorough because him was more

745
00:55:42,480 –> 00:55:45,360
exact according to the Word of
God.

746
00:55:46,360 –> 00:55:49,200
So not only did they go to the
land, they went into every home

747
00:55:49,200 –> 00:55:53,560
in the country and they cleaned
out everything which caused

748
00:55:53,560 –> 00:55:59,200
offence and they smashed it to
powder so that no one could ever

749
00:55:59,200 –> 00:56:02,680
replace in their lives anything
which would compete with the

750
00:56:02,680 –> 00:56:06,400
Word of God for supremacy.
May brothers, sisters, that be

751
00:56:06,400 –> 00:56:10,960
the spirit in which we implement
what we know of the Word of God.

752
00:56:25,150 –> 00:56:27,230
Thank you for listening to the
good Christadelphian Talks

753
00:56:27,230 –> 00:56:29,830
podcast.
We hope this talk helped you in

754
00:56:29,830 –> 00:56:31,350
your walk and brightened your
day.

755
00:56:32,510 –> 00:56:34,550
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756
00:56:34,550 –> 00:56:37,070
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757
00:56:37,070 –> 00:56:41,190
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758
00:56:41,190 –> 00:56:43,640
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759
00:56:43,640 –> 00:56:46,440
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760
00:56:46,440 –> 00:56:50,520
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761
00:56:50,760 –> 00:56:53,320
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762
00:56:54,560 –> 00:56:57,040
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763
00:56:57,040 –> 00:56:59,560
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764
00:56:59,560 –> 00:57:03,080
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765
00:57:03,080 –> 00:57:04,640
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766
00:57:05,000 –> 00:57:07,600
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767
00:57:07,600 –> 00:57:09,840
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768
00:57:10,440 –> 00:57:13,440
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769
00:57:13,440 –> 00:57:16,480
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770
00:57:17,080 –> 00:57:19,960
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God bless and talk to you next

771
00:57:19,960 –> 00:57:20,200
week.

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