315: Steve Cheetham – Exhortation: We are the Work of Thine Hand – Ahaz

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Welcome to good Chris selfie and
talks.

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I’m Levi.
And I’m Chris.

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And I’m Brian, thank you for
joining us this week.

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On this podcast, we select one
talk a week to help us get the

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Bible in our Daily News feed.
We post a new episode at the

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start of each week, with a short
intro beforehand to kind of set

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the stage for the talk you’re
about to listen to.

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And now let’s talk more about
this week’s talk.

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This week’s talk is an
exhortation by Brother Steve

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Cheatham, given in 2007 at the
Hashawa Bible Camp here in the

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States.
It’s about Ahaz and I really

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enjoyed it.
It’s an interesting contrast

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that he makes and he really does
a really good job in the first

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half of the excitation, kind of
coloring the Ahaz story and

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maybe presenting an explanation
as to why it was that a has did

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not trust in the Lord fully.
And then that kind of becomes

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the point of the whole
excitation that that we kind of

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give part of our life, but not
all to the Lord.

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He has a quote in the talk that
I really loved that he said we

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sing to hymn, Take my life and
let it be, but we don’t always

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want it consecrated or separated
or given entirely to thee.

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He said the talk, I guess, is a
little bit of a kind of

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asceticism, stoicism, or maybe
an eternal mindset.

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Just recognizing that we really
need to be applying eternity to

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all of our decisions and our
thoughts and all the trials that

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come upon us and recognizing,
you know, that we have, we are

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on this, you know, we’re
experiencing this life only for

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a small period while we wait for
eternity.

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I really enjoyed this excitation
and really excited to share it.

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Thank you to Chris for
digitizing this.

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This one was a tape that was
sent to us, which was exciting.

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It’s been really fun to kind of
bring to life some of these

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talks that are not online and we
hope to be doing more of that in

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the future.
But please do continue sending

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your suggestions.
We get a couple suggestions a

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week, which is massively
helpful.

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So if you hear a talk, please do
send it to us.

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And if you’re interested in
recording an introduction for it

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yourself, we’d love to post.
Would love to involve more

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people in the introductions for
the talk.

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So here is Steve Cheatham
agitation.

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We are the work of thine hand A
has.

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I have a theory about a has a
theory is needed because it’s

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inexplicable how he could be so
callous towards God.

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Now as your minds are all racing
to remember who Ahaz, King of

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Judah is, I’ll give you a hint.
He was the king to whom God gave

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that tremendous prophecy of
Emmanuel as a sign.

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If you look at Matthew one verse
21 And she shall bring forth a

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son, and thou shalt call his
name Jesus, for he shall save

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his people from their sins.
Now all this was done that it

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might be fulfilled, which was
spoken of by the Lord, by the

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prophet saying, Behold, a virgin
shall shall be with child, and

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shall bring forth a son, and
they shall call his name

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Emmanuel, which being
interpreted is God with us.

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So when you read that, think of
Ahaz king of Judah, and that

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prophecy was given to him as a
sign.

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Ahaz was the father of Hezekiah.
Obviously he was from a good

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family, his father.
His father was a king named

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Jotham, and Jotham was a
righteous man.

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Ahaz’s grandfather was also a
man of God for the most part.

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In fact, his grandmother also
was from the priestly family of

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Zadok.
And I’m not sure I said that

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right, but Ahaz was Hezekiah’s
father.

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So we kind of have the family
lineage before us.

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So if you turn to Second
Chronicles 28, let’s read the

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first few verses.
Ahaz was 20 years old when he

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began to reign.
He reigned 16 years in

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Jerusalem, but he did not that
which was right in the sight of

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the Lord, like David his father,
For he walked in the ways of the

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kings of Israel.
He made also molten images for

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Balaam.
Moreover, he burnt incense in

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the valley of the son of Hinnom.
He burnt his children in the

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fire after the abominations of
the heathen whom the Lord had

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cast out before the children of
Israel.

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He sacrificed also, and burned
incense in the high places, on

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the hills, and under every green
tree.

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Why?
Why would this boy do that?

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His father and grandfather were
both, we would say in the truth,

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both righteous men.
Why would this son be so wicked

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and so callous?
Now my theory, we cry, requires

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a few things to be seen from the
perspective of Ahaz.

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First off, his grandfather was a
good man.

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He was a good man who happened
to be struck down by leprosy

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when he made a mistake.
Remember, Uzziah went in and

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wanted to offer incense to the
Lord, and the leprosy burst

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forth from his forehead because
only the priest could do that.

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And his grandfather suffered
terribly from leprosy till he

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died.
But from Ahaz’s perspective,

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Grandpa was only trying to show
his dedication to God.

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Grandpa was really trying to
serve and and for serving God,

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Ahaz may have thought he was
punished.

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Ahaz’s father was a king named
Jotham.

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Jotham died at the ripe old age
of 41.

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And you know, he didn’t die in
battle.

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It must have been a disease.
It was something sudden.

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Perhaps his father Jotham had a
heart attack.

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And he’s described as a good man
who fear God.

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And Ahaz would have thought, why
did my father have to die?

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He was a good man.
What is this God we’re

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worshipping?
There are also a few other

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things we should know about
Ahaz.

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The record shows that Ahaz has
nothing to do with God, period.

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Ahaz served.
And remember, this is Ahaz, king

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of Judah.
He served every God but the one

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true God of Israel.
If you’re still in Chronicles,

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Second Chronicles 28, verse 2.
For he walked in the way of the

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kings of Israel.
He made also molten images for

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Balaam.
Moreover, he burnt incense in

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the valley of the son of Hinnom.
And we read this before.

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You see, he serves every God of
all the nations round about.

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Even some of the gods of the
nations who dwelt in Canaan

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before Israel possessed it.
If you look at verse 23 of the

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same chapter, For he sacrificed
unto the gods of Damascus, which

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smote him, and he said, because
the gods of the kings of Syria

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help them, therefore I will
sacrifice to them, that they may

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help me.
But they were the ruin of him

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and of all Israel.
And finally the prophet who

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ministered to him was Micah in
Micah 6, verse 16.

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And I’ll read it for you.
Micah says this.

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For the statues of Omri are
kept, and all the works of the

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House of Ahab, and you walk in
their councils, that I should

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make them a desolation.
And the inhabitants there are

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the hissing.
Therefore you shall bear the

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reproach of my people.
But if you look in the margin,

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it says he doth keep, It’s not
the people of Israel, but Micah

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is saying he, Ahaz, doth keep
all these wicked things.

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Another thing we need to know
about Ahaz before we get into my

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theory.
It’s clear that he went out,

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that God went out of his way to
save the king.

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You read everything about Ahaz,
King of Judah, and God is always

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trying to save him, always
trying to warn this king, and

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he’s actually really trying to
preserve this king by the end of

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King Ahaz, King of Judah.
This is the divine summary and

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it’s back again in Second
Chronicles 2228, verse 22.

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At the time of his distress did
he trespass Yet the more against

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the Lord.
This is that King Ahaz.

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You almost get a sense of
exasperation from God that what

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else can I do for this man?
Well, here’s my theory.

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My theory is that Ahaz saw no
benefit to serving God.

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From his perspective, it just
seemed like only bad things

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happened to those who served
Yahweh.

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His grandfather was struck with
leprosy, his dad’s untimely

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death.
He would find, as he did in

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Damascus, a God who would help
him, who would give him benefit,

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who would give him advantages.
And so he sought all the gods

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around of the nations.
He’d find a God more to his

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liking.
A has judged God very harshly

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and you get the sense as almost
bitterly and the way he views

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Yahweh.
And my theory is that because

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good things did not happen to
God’s servants that Ahaz

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thought, well, there’s no sense
serving this God because Ahab

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did not.
Ahaz did not believe.

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Was it right for Ahaz to expect
only good things from God?

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You know, we just sang a hymn
and we tend to miss sing it

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because of the way that the
verses are grouped together as

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Robin just played for us
beautifully.

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We tend to sing it like this,
Take my life and let it be.

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We don’t realize it continues
consecrated Lord to thee.

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And it’s almost as if we say,
Lord, here I am, I’m yours now

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Just keep it all nice and even,
right?

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Let it be, everything’s good.
And that’s not what that hymn is

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about.
As you realize, we sometimes get

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the idea that we’re
surrendering, but leave well

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enough alone, you know?
Only God knows why Jotham died

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so young, the father of Ahaz.
But it was not Ahaz’s

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prerogative to judge that, or to
judge God by the untimely death

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of his Father.
If God took his Father at 3141

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or 101, that is God’s right.
Jotham and all believers,

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including us, are God’s vessels.
As we just read in Timothy.

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We have been sanctified by God.
We have been consecrated for him

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to use as He sees fit.
Jotham accepted this to you.

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Take my moments and my days.
You know, in First Corinthians,

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First Corinthians 6 verse 19,
Paul writes this 1st Corinthians

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6 verse 19.
What know ye not that your body

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is the temple of the Holy
Spirit, which is in you, which

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ye have of God, and ye are not
your own.

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That’s part of the deal.
It’s when we start thinking that

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we are our own to decide what
should happen.

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Then we get into trouble.
When we think we know what’s

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best, That’s when problems come
up.

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And Isaiah 64 I’ll read it to
you, Isaiah 64 verse 8 Isaiah

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looking at the Potter says, but
now, O Lord, thou art our

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father, we are the clay, and
thou our Potter, and we all the

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work of thine hand.
Where Paul in Ephesians 2 verse

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5 says, for we are his
workmanship.

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You know, there’s at least two
reasons why we received trials,

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maybe more, but there’s two that
are very obvious in Scripture.

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The one is to prove us, to teach
us, to make us stronger, and we

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received trials for that reason,
and we should accept that.

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The one we have a harder time
with, perhaps, is when we suffer

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things to teach others, to set
an example that something

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happens to me.
So you take stock of your life

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and see where you’re headed.
You know, Job suffered some

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pretty terrible things.
It was all because other people

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needed to be taught.
He didn’t understand why, but he

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accepted it.
The Lord gave the Lord taketh

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away.
Blessed be the Lord, he says in

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Job 121 or to his wife in Job 2
verse 10.

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Shall we indeed accept good from
God and not accept adversity?

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Think of Jeremiah.
The prophet Jeremiah endured

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many adversities and it
culminated in his death.

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And all of that happened with
the intent to teach others to be

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a witness to others.
He was imprisoned in a horrible

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pit.
He was told to walk 1200 miles

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and to bury a piece of clothing
by the Euphrates River by foot.

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It seemed crazy to him, but he
did it.

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Ezekiel was, we’re told, was
made dumb.

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He was unable to speak.
Another time, as a sign, he was

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told to lay on his side on the
ground for over a year.

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Both prepare meals, do
everything laying on his left

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side, and when he was done, he
was told to lay on his right

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side for 40 days.
It seemed crazy, but he did it.

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God was using him, and we could
fill the whole talk with just

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examples of where this has
happened.

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God asked a lot of these
believers, and they all accepted

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it.
I doubt any of them understood

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00:16:18,320 –> 00:16:20,760
it.
They might have thought, well,

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00:16:20,760 –> 00:16:23,080
maybe there’s an easier way to
make this point.

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00:16:23,160 –> 00:16:26,400
Maybe instead of laying down for
a year and a half, I can just

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00:16:26,400 –> 00:16:29,040
teach in the synagogue.
Yeah, but they didn’t.

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00:16:30,680 –> 00:16:34,160
They allowed God to use them as
God saw fit.

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00:16:36,120 –> 00:16:39,560
And you know, it wasn’t
unreasonable for God to ask that

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00:16:40,520 –> 00:16:45,160
from his, his believer, from his
chosen vessel.

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00:16:46,360 –> 00:16:53,800
If you look at Hebrews 11 verse
33, I’m sorry, Hebrews 11, verse

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37, they were stoned, they were
sown asunder, were tempted, were

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00:17:07,680 –> 00:17:11,480
slain with the sword.
They wandered about in

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00:17:11,480 –> 00:17:17,160
sheepskins and goat skins, being
destitute, afflicted, tormented,

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00:17:17,839 –> 00:17:19,960
of whom the world was not
worthy.

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00:17:20,880 –> 00:17:25,680
They wandered in deserts and in
mountains, in dens and caves of

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00:17:25,680 –> 00:17:30,600
the earth because God asked them
to.

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00:17:32,600 –> 00:17:34,520
Now let’s make it a little
personal.

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Don’t you think it’s possible
that God uses one of his

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00:17:40,840 –> 00:17:46,880
disciples and allows them to
suffer, perhaps an accident, a

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00:17:46,880 –> 00:17:51,320
disease, Because maybe that’s
the only way he can bring unity

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00:17:51,320 –> 00:17:55,520
back to an ecclesia?
That he can unite an ecclesia or

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00:17:55,520 –> 00:17:58,880
individuals back in prayer and
unity?

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00:18:01,440 –> 00:18:04,280
Don’t you think it’s possible
that the only way to shake up

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00:18:04,600 –> 00:18:10,520
non believers, to turn them to
God is maybe when a loved one is

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00:18:10,520 –> 00:18:13,480
taken?
I do.

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00:18:16,320 –> 00:18:20,440
Would you give your life up if
that’s what it took for your

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00:18:20,440 –> 00:18:26,400
family to come into the truth?
Is it unreasonable for God to

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00:18:26,440 –> 00:18:31,400
ask that of us?
You know, I would hate to be so

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00:18:31,400 –> 00:18:36,720
hardened to God, so callous to
his angels working in my life,

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00:18:37,640 –> 00:18:41,640
so disrespectful of the signs
intended for me that at one time

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00:18:41,640 –> 00:18:45,920
in my life God would say that
Steve Cheatham, who ignores

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00:18:45,920 –> 00:18:50,720
everything that God did to turn
me around, that was Ahaz.

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00:18:52,160 –> 00:18:56,600
We just sung Take my life and
let it be consecrated Lord to

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thee.
What saddens me is that

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00:18:59,800 –> 00:19:03,560
Christianity out there teaches
that if you serve God, you’ll be

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00:19:03,560 –> 00:19:07,440
materially blessed.
Life will be easy, life will be

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00:19:07,440 –> 00:19:10,280
smooth.
Just send your check in.

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00:19:12,200 –> 00:19:16,680
Tell that to Jeremiah.
Try to convince Ezekiel of that,

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00:19:16,680 –> 00:19:20,200
or John the Baptist.
Take my life means that we

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00:19:20,200 –> 00:19:27,520
surrender fully to God
willingly, joyfully, like Paul

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00:19:27,520 –> 00:19:32,640
and Silas in prison, that we
accept that what happens to us

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00:19:32,640 –> 00:19:39,240
is God’s will, that God uses us
as he sees fit and we go with

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00:19:39,240 –> 00:19:43,240
it.
Let’s get an example, John 9

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00:19:43,240 –> 00:19:59,000
verse 3
here’s a poor guy who was blind

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00:19:59,000 –> 00:20:02,560
from birth, John 9 verse one and
we’re going to read verse 3.

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Jesus answered neither hath this
man sinned nor his parents, but

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that the works of God should be
made manifest in him.

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00:20:12,800 –> 00:20:15,360
Now you put yourself in that
blind man shoes.

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00:20:15,960 –> 00:20:20,720
His whole life was spent blind
because God chose to use him at

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00:20:20,720 –> 00:20:24,160
that moment in time to show the
power of His Son.

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00:20:26,800 –> 00:20:31,320
Paul had an affliction.
We’re not sure what it was, but

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00:20:31,520 –> 00:20:33,920
it was there to keep Paul in the
truth.

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00:20:34,600 –> 00:20:38,120
God could have healed him.
God saw it fit that Paul had

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00:20:38,120 –> 00:20:41,000
that affliction because that’s
what kept him in the truth.

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00:20:42,800 –> 00:20:46,680
We should not be serving God so
we can be blessed in this life.

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00:20:47,840 –> 00:20:57,320
In first Corinthians 3, Paul
says in verse 16, Know ye not

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00:20:58,600 –> 00:21:02,240
that ye are the temple of God,
and that the Spirit of God

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00:21:02,240 –> 00:21:06,000
dwelleth in you?
If any man defile the temple of

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00:21:06,000 –> 00:21:11,040
God, him shall God destroy, for
the temple of God is holy, which

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00:21:11,040 –> 00:21:15,800
temple ye are.
We destroy this sanctified

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00:21:15,800 –> 00:21:19,640
vessel of the Lord when we fill
it with the flesh.

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00:21:21,320 –> 00:21:27,320
Our duty is to bear God’s name,
to let God’s character shine

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00:21:27,320 –> 00:21:33,160
through this weak vessel.
You see, before you, King Ahaz

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00:21:33,160 –> 00:21:40,760
of Judah never reflected God’s
name, and in fact, He defiled

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00:21:41,120 –> 00:21:45,520
God’s temple, the place where
God chose to put His name and He

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00:21:45,520 –> 00:21:49,200
filled it with idols.
And finally, He has to make His

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00:21:49,200 –> 00:21:52,320
point clear.
He locks the doors of the temple

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00:21:52,320 –> 00:21:56,520
once and for all.
The one place on earth where God

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00:21:56,520 –> 00:21:58,880
chose to put His name and He
locked the door.

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00:21:58,880 –> 00:22:04,880
No one would enter that place.
Look at Acts 9 verse 15.

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00:22:11,160 –> 00:22:19,400
What does Paul say?
Acts 9, verse 15 But the Lord

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00:22:19,400 –> 00:22:24,640
said unto me, Go thy way.
For he this is talking about

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00:22:24,680 –> 00:22:28,400
Paul is a chosen vessel unto me,
to bear my name before the

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00:22:28,400 –> 00:22:33,160
Gentiles, and kings, and the
children of Israel, For I will

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00:22:33,160 –> 00:22:36,840
show him how great things he
must suffer for my name’s sake.

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00:22:37,960 –> 00:22:40,640
Here Paul bears God’s name to
the Gentiles.

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00:22:40,800 –> 00:22:47,240
He’s called a chosen vessel.
It was anything but easy. 2nd

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00:22:47,240 –> 00:22:50,480
Corinthians 4I mean look at how
he describes himself and his

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00:22:50,480 –> 00:22:52,960
companions.
He says we are troubled on every

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00:22:52,960 –> 00:22:58,320
side, we’re perplexed, we’re
persecuted, we’re cast down,

295
00:22:59,640 –> 00:23:04,920
always delivered to death.
That was how God chose to use

296
00:23:04,920 –> 00:23:08,760
that vessel.
Paul lived a hard life.

297
00:23:09,840 –> 00:23:17,800
Yet in 2nd Corinthians 4 verse
17, he goes on and says this 2nd

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00:23:17,800 –> 00:23:25,560
Corinthians 417 For our light
affliction, which is but for a

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00:23:25,560 –> 00:23:30,920
moment worketh for us a far more
exceeding and eternal weight of

300
00:23:30,920 –> 00:23:36,480
glory, while we look not at the
things which you’re seen, but at

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00:23:36,480 –> 00:23:38,200
the things which you’re not
seen.

302
00:23:38,840 –> 00:23:42,200
For the things which are seen
are temporal, but the things

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00:23:42,200 –> 00:23:44,960
which you’re not seen or
eternal.

304
00:23:48,440 –> 00:23:53,440
No matter how bad things got for
Paul, his hope was in God.

305
00:23:54,280 –> 00:23:58,640
His desires for the promises to
be fulfilled is what kept him,

306
00:23:58,760 –> 00:24:01,120
what kept him golly, what gave
him strength.

307
00:24:01,960 –> 00:24:05,360
Weymouth translates his verse.
I like the way he does it.

308
00:24:05,800 –> 00:24:08,080
Weymouth translates what Paul
wrote this way.

309
00:24:08,800 –> 00:24:14,200
Our life affliction and
transitory burden of suffering

310
00:24:14,600 –> 00:24:18,760
is achieving for us a vastly
preponderating and eternal

311
00:24:18,760 –> 00:24:22,920
weight of glory.
I don’t like preponderating, but

312
00:24:22,920 –> 00:24:27,160
I do like how he describes life
as transitory, as a light

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00:24:27,160 –> 00:24:29,440
affliction.
It’s temporal.

314
00:24:30,840 –> 00:24:35,080
You know, it’s very helpful when
we view life, the problems we

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00:24:35,080 –> 00:24:40,480
suffer, the burdens we carry as
transitory.

316
00:24:41,800 –> 00:24:46,200
God has said all things.
God works for the good of those

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00:24:46,200 –> 00:24:50,600
who love Him and have been
called according to His purpose.

318
00:24:51,200 –> 00:24:53,920
All things work for good.
Do we believe that?

319
00:24:54,520 –> 00:24:57,240
It’s easy to be faithful, isn’t
it, When things are going well,

320
00:24:57,240 –> 00:24:59,920
when things are smooth, when
life is good?

321
00:25:01,560 –> 00:25:07,680
But really it’s only in trials
and difficulties, in sadness.

322
00:25:08,800 –> 00:25:14,480
Their faith is really revealed
in Second Chronicles Chapter 7,

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00:25:14,920 –> 00:25:27,760
verse 14.
Second Chronicles 7, verse 14.

324
00:25:31,360 –> 00:25:35,680
If My people, which are called
by My name, shall humble

325
00:25:35,680 –> 00:25:42,240
themselves, and pray and seek My
face, and turn from their wicked

326
00:25:42,240 –> 00:25:47,600
ways, then will I hear from
heaven, will forgive their sins

327
00:25:48,200 –> 00:25:52,280
and heal their land.
Solomon here is told of the

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00:25:52,280 –> 00:25:57,520
great blessings that come to
those who bear God’s name, and

329
00:25:57,520 –> 00:26:03,120
they are, but not in this life
in Micah.

330
00:26:03,680 –> 00:26:07,640
Back to the prophet of Ahaz,
Micah 4 verse 5.

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00:26:08,200 –> 00:26:13,680
I’ll read it for you.
For all people will walk

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00:26:14,080 –> 00:26:17,680
everyone in the name of his God,
and will walk in the name of the

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00:26:17,680 –> 00:26:22,600
Lord our God forever and ever.
That may not mean a lot, but

334
00:26:22,600 –> 00:26:27,320
remember Monday is the prophet,
the king Ahaz, and he shows the

335
00:26:27,320 –> 00:26:29,520
same hope and promise to the
king.

336
00:26:29,520 –> 00:26:35,200
He says, Ahaz, if you walk in
God’s name, turn yourself along,

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00:26:35,840 –> 00:26:41,640
things will be different.
How important it is to walk in

338
00:26:41,640 –> 00:26:45,280
God’s name, to bear his
character, to reflect his glory.

339
00:26:46,480 –> 00:26:50,440
Life is transitory.
This isn’t a resting place.

340
00:26:51,600 –> 00:26:55,480
You know in that lesson never
sunk in that he has, He has

341
00:26:55,480 –> 00:27:01,080
never, ever viewed himself as
the servant, as the clay in

342
00:27:01,080 –> 00:27:04,640
God’s hands.
And you think of the irony of

343
00:27:04,640 –> 00:27:07,880
that.
The king whom God revealed, the

344
00:27:07,880 –> 00:27:12,120
Emmanuel prophecy, God’s Son
with us, the one who would be

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00:27:12,120 –> 00:27:14,840
hailed blessed is he who comes
in the name of the Lord.

346
00:27:15,120 –> 00:27:19,720
This king would reject God and
refuse to bear the name of God

347
00:27:20,160 –> 00:27:28,480
till the bitter end.
In the British Museum, there’s a

348
00:27:28,480 –> 00:27:33,000
tablet describing the tribute
received by the Assyrian king

349
00:27:33,800 –> 00:27:37,880
Tiglath to the user, and it’s
the tribute that this king

350
00:27:37,880 –> 00:27:40,040
received from all the nations
round about.

351
00:27:40,760 –> 00:27:46,040
These would include nations like
Edom and Moab Abben, and from

352
00:27:46,400 –> 00:27:56,040
Yehlahas in Judah.
That’s right, God’s name was

353
00:27:56,040 –> 00:28:02,800
associated with Ahaz.
He was called Yehlahas, Yahweh.

354
00:28:04,280 –> 00:28:09,960
That’s a prefix to his name.
And you think how sad it is that

355
00:28:09,960 –> 00:28:13,160
because of his wickedness,
because of his failure to seek

356
00:28:13,160 –> 00:28:17,640
God, Scripture never refers to
him as Jehovah has.

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00:28:18,560 –> 00:28:23,240
God refuses to have his name
associated with its king because

358
00:28:23,240 –> 00:28:29,400
of his wickedness.
Come follow me, Jesus says to

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00:28:29,400 –> 00:28:33,160
us.
The road may not always be easy,

360
00:28:34,320 –> 00:28:39,920
but it’s a road worth travelling
in the bread and the line before

361
00:28:39,920 –> 00:28:43,440
us.
Let us say in each symbol, it’s

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00:28:43,440 –> 00:28:52,200
the Son of man who endured all,
who gave all to save us.

363
00:28:54,280 –> 00:28:57,280
We’ll end it with what Paul
exhorted the Hebrews in in

364
00:28:57,400 –> 00:29:03,080
Hebrews 12 verse 1, he says.
Therefore, since we have so

365
00:29:03,080 –> 00:29:08,040
great a cloud of witnesses
surrounding us, let us also lay

366
00:29:08,040 –> 00:29:12,720
aside every incomparance, the
sin which so easily entangled

367
00:29:12,720 –> 00:29:17,240
us, and let us run with
endurance the race that is set

368
00:29:17,240 –> 00:29:24,040
before us, fixing our eyes on
Jesus, the Author and Perfector

369
00:29:24,040 –> 00:29:29,200
of faith, who for the jewelry
set before him and toward the

370
00:29:29,200 –> 00:29:34,400
cross the spot of the machine,
and the sat down at the right

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00:29:34,400 –> 00:29:50,560
hand of the throne of God.
Thank you for listening to the

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00:29:50,560 –> 00:29:52,160
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00:29:52,960 –> 00:29:55,400
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