This week we are listening an exhortation by Bro. Jeremy Wolfe titled “True Happiness = Joy” that was given at the Abilene Ecclesia in Texas, United States on April 7, 2024.
We hope this strengthens your Faith and brightens your day!
Thank you for listening, God bless, and talk to you next week.
Send talk suggestions or comments to: [email protected]
For Show Notes, visit our website: GoodChristadelphianTalks.com
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Welcome to good Chris Selfian
talks.
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I’m Levi.
I’m Chris.
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I’m Jason.
And I’m Brian, thank you for
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joining us this week.
On this podcast, we select one
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talk a week to help us get the
Bible in our Daily News feed.
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Each week we post a talk.
That we previewed from
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suggestions sent in by listeners
from around the world.
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Then we record a short intro
beforehand as a personalized
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recommendation to you on why we
are sharing the talk.
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And now let’s talk more about
this week’s talk.
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Hello, this is Brother Chris.
This week we’re listening to an
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excitation that was given
earlier this year in April by
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Brother Jeremy Wolf at the
Abilene Ecclesia in Texas.
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And into that expectation,
brother Jeremy is drawing from
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some discussions that he had
with another brother while they
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were working on a project
talking about what is the
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meaning of true happiness.
What I really enjoyed about this
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with brother Jeremy, other than
it’s just enjoyable always to to
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chat with brother Jeremy and to
talk through things.
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And you can tell he is someone
who who thinks very deeply about
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things and has lots of
perspectives that I found to be
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really interesting is he talks
about how that the happiness
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that the world pursues is not
the same as the happiness that
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we’re supposed to have in our
walk.
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And that instead that happiness
is found through the sense of
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joy the scriptures talk about.
And by finding that sense of
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joy, we’re able to find
contentment regardless of the
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state that we might find
ourselves in, whether that is,
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by worldly definition, a good
time or a bad time or anywhere
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in between.
And I find this just to be a
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good reminder.
It’s something that I think your
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expectations and your
perspectives as things are going
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on can have a dramatic impact on
your outlook.
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And so brother Jeremy goes into
a lot of detail and a lot of
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examples of how to look at
things and how that perspective
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can really have a dramatic
impact on your walk.
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And I found it to be a really
encouraging expectation.
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And I hope that you find it to
be just as encouraging on your
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walk.
So this was sent in as a
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recommendation from somebody in
Texas who heard the excitation
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and recommended this one to us.
So I hope that you find this
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excitation by Brother Jeremy
Wolf to be encouraging to you
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and will help you to find that
sense of joy, to find the true
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happiness that we have in our
walk.
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So with that, I will turn it
over to brother Jeremy Wolf for
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his excitation entitled True
Happiness Equals Joy.
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Morning everyone.
I have to say, and maybe I
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should do so somewhat
apologetically, that this
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exhortation comes from the same
source as my last one, where I
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announced that it came from
brother Nathaniel and I working
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on a construction project.
Talking too much, probably, and
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but it was.
It’s nice to be able to spend so
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many hours with someone like
minded with you.
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And it gets me to thinking, you
know, the times in my life where
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I’ve probably felt the most
resilient to the pressures and
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pain in the world around me is
when I am getting to spend so
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much time with brethren.
And I think about building this
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house and and Nate’s been up
there with me quite a bit.
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And we sometimes we don’t get a
lot done because we have to stop
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because the conversation gets so
good.
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You know, we’re, we’re solving
so many problems, but also think
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about, you know, when we first
bought that property we’re
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building, Ryan and I got to work
together a lot clearing brush
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and trying to keep goats hemmed
in.
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And that was a good time.
And we were able to get closer
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and bounce ideas off of each
other.
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And I think about when I was
young and building houses with
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my dad and most days I was with
dad and Todd Landon and people
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that are like minded with me.
And there’s something in that,
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you know, where you here, you’re
on the same mission as the
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people around you and it builds
resilience in you that comes
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directly from scripture.
It’s similar to if you do the
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readings every day or or have
some sort of spiritual food out
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of the book, the the evil in our
own minds and the temptations
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and pressures of the world tend
to bounce off of us better.
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So I was thinking about that how
you know that that makes us more
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resilient.
And then Native recommended to
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me in our conversation at class
that he had listened to with his
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family.
So my family and I listened to
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it also.
And it was about happiness.
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And this guy had distilled down
what happiness is and he’d come
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up with the formula that’s
events in your life minus the
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expectations.
So like basically when we’re not
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happy to choose it because
expectations not met.
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And there’s, there’s kind of a
lot to unpack there that I won’t
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get into a lot, but what it did
is it, it kind of triggered in
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my mind some some thoughts I’ve
had for years.
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So I went digging through some
old notes that I had.
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And because I can remember, my
dad had handed me a book when I
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was pretty young and it was the
genius of discipleship, my
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brother Dennis Gillett.
Really good book if you haven’t
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read it.
And there was something in it
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that really impacted me.
And, and it, as I look back
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through this, it made me
realize, well, as a young man,
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this really did it kind of set a
template for how I tend to look
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at things because it, it, it
caused me to do a bit of a deep
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dive into what is it that makes
us feel stable and good and our
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walk and, and trying to adhere
to the gospel.
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And I decided back then through
the influence of that book,
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that’s not happiness.
It’s something deeper than that.
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And brother Gillett utilizes the
term joy as superior to
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happiness.
And it’s not all, it’s not all
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that simple because that’s these
are English words and we’re,
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we’re trying to grapple with
using English words to explain
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what was recorded for our
learning.
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But if you think about
happiness, well, the first thing
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I’ll say is if you, if you do a
Bible search for happiness, you
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get about the same result you
get when you search for a mortal
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soul or fallen Angel or it’s not
in there.
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And there, there are things in
there like cheerfulness,
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rejoicing, joy, things like
that.
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But I just think that’s
interesting that if you were to
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ask anybody in the world, and
probably a lot of us, what, what
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do you want?
What do you need?
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I just need to be happy, right?
That’s kind of what people are
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wired to want to feel happy,
feel good.
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And we all too often are looking
for that low hanging fruit of
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this temporary feeling of
cheerfulness is what is what
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we’re actually after.
But we know through this book
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that it’s not about us.
God didn’t create us just to
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save us.
He didn’t create us just to make
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us happy.
He created us to be something
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holy and better and to have an
opportunity that we can seek.
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And in that comes a deep seated
feeling that is much better than
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happiness, that happiness can
actually spring out of.
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And we’ll use the term joy to
cover that in this talk, that
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more substantial foundational
feeling of stability.
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And if I really think about it,
what where it comes from as
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being fully converted.
You know, we’re all in here
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because we believe in this book.
We believe in the gospel.
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We all agree on our first
principles together and and
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Christadelphian teaching.
And if we really do though, if
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we really believe what this book
has to offer, then we stand with
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a quiet confidence and a
resilience and not I don’t want
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to do too much of A dive into
root words and things like that,
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but there’s a couple of Old
Testament words translated joy.
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One of them is translated often
in joy and but it’s more often
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translated except to accept
something.
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And I don’t want to act like a
language expert or anything, but
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that resonates with me.
There’s a good it’s a good
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feeling to be able to accept
things because we’re we’re
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victims of our own minds all the
time.
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And like I said leading up to
this is we have all these
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expectations and hopes and ideas
and desires and needs, and then
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we forget reality.
And you know, you can’t change
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the people around you.
You can’t change your
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circumstances all too often, but
you can’t accept them.
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You can accept people for the
way they are.
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You can accept that you do have
the flesh in you and that you
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are weak, not accepted as in go
with it, but you can accept that
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that’s going to be there.
Satan’s going to go with you
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wherever you go and what are you
going to do about it is where
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you have to settle.
And God built us that way where
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we need purpose, we need, we
need a mission, we need
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direction, we need a struggle to
to work through, something to
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overcome.
And so there’s a lot of
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accepting.
We have to accept the
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circumstance we’re in.
We’re in a dire circumstance.
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We’re mortal, we’re dying,
everybody we love is dying.
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So we have to accept that, be
fully converted, that there is
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hope.
And then amazingly, we can feel
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pretty good anyway.
We can feel all right because
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there’s there’s something else
better out there.
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And so into the New Testament,
the word most often used for joy
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is best translated a calm
delight according to the the
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concordance.
And so that goes right along
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with it too in the New Testament
is, you know, this isn’t some
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sort of a spring up and jump
around in the aisles and dance
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kind of joy.
It’s a quiet, calm confidence
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that gives you delight.
And that is exactly what we
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feel.
I think that describes what we
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feel whenever we we read the
hope of the gospel that Jesus
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was pressing forward so
fervently.
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That’s what it gives me when I
feel like I really believe this
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and I really want to be a part
of this.
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It gives you direction and it
calms you.
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And that’s the feeling that
we’re actually after is a
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feeling of stability and hope.
And so while joy is an English,
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it’s a, you know, the definition
would be a strong feeling of
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pleasure or our motion of
gladness and happiness and the
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light that’s caused by something
good.
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So that, that is all.
That’s, that’s a good definition
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of what we want to feel.
And I think it’s important, you
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know, to, to think about the
severity of not looking at it
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this way and the, the, the
pitfalls that you can go into.
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And I’ll back up a little bit
right here and say, you know,
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the severity of not moving
forward toward the gospel and
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something that you really hope
for and feeling joy in it.
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You know, what is the, what’s
the alternative?
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You know, it can, it’ll, it’ll
bury you.
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And the class that Native
recommended to me, the guy said
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something that really struck me
for a couple of reasons.
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He said, this guy said his son
had died and he said his mind,
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his brain reminds him, I think
he said 16,000 something times.
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It’s, you know, just just
constantly he’ll be doing OK and
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his, his mind will say, yeah,
but your son’s dead, you know,
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and you’re, they said every
single time it’s excruciating
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pain.
And I can’t imagine more pain.
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You know, I don’t think a human
could feel more pain than that.
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Unfortunately, we all know
people and that have that have
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experienced that.
And he described it as a sharp
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pain that went down in the
bottom right corner of his
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heart.
And that jumped out at me
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because I, I know that feeling
he’s talking about where
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something is so painful you
can’t process it and you just
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feel it.
And he said, you know, we’re,
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we’re a victim of our own minds,
which is what the Bible tells
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us, right?
The deceiver in our mind.
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It’s, it’s always lying to us.
And at best, our brain is
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telling us what it thinks is
right at best.
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And it’s usually wrong.
And he said it this way.
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He said my brain tells me my son
died, and I have to tell my
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brain.
Yeah, But he lived.
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And that was kind of beautiful
to me because I think about
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people that I’ve lost or, you
know, whenever something
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terrible happens and it changes
your circumstance, it’s, you
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know, it’s like, yeah, but
everything that led up to that,
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we had that or, you know, it
doesn’t really matter.
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You can use a lot of different
examples, but our brain doesn’t
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tend, you know, God built us for
survival.
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And if we’re not careful, you
know, the our brain wants to
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focus on what’s negative because
what’s negative is what kills us
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or hurts us.
And so we tend to focus on it.
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But consciously, as we’re
invited to elevate our way of
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thinking into a heavenly
position through Christ, we have
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this opportunity to override
that negative bias that we have
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and say, no, but he lived.
You know, he, he’s dead.
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But, but remember, he lived.
Remember all these good times
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that we had.
And you would never want to live
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in a world he’s, you know, this
man would have never wanted to
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live in a world where that child
wasn’t in his world.
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And you can just go on and on on
that vein of it takes me
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straight to Romans 8, which I go
to often personally.
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I would imagine a lot of you do,
and I’ll just read it.
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We know God causes all things to
work together for good to those
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who love God, to those who are
called according to His purpose.
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For those whom He foreknew, He
also predestined to become
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conformed to the image of His
Son.
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So that would be the first born
among many brethren.
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And they and these whom He
predestined, He also called, and
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these whom He called He also
justified.
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And then these whom He justified
He also glorified.
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What then should we say to these
things if God is for us, who is
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against us?
So that’s that’s where I go
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whenever, when I’m down and I
think about am I fully
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converted?
Am I, I believe that I’m called
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and if I’m called by God, I need
to accept that.
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It’s my duty to accept that
because I think I said that.
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I can’t remember if I said this
in the CYC or or when’s it not
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class or something recently, but
we all kind of know how sorry we
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are inside.
Not kind of we know like we all
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know our weaknesses.
We know how we go wrong.
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So it’s really easy to be down
on ourselves and think, why me?
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Why would God call me?
Well, he did call you.
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He did and you have an
opportunity to declare his
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righteousness in doing so.
And one of the ways that we can
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do that is to accept that
calling and all of our flawed
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way of doing things and, and put
forth effort for him and that
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will give us joy.
That is unbelievable because
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that’s the purpose that we were
created for.
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And one thing I think about, you
know, talking about the severity
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of, of giving in to that loop of
negativity where we don’t
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interrupt it with God’s way of
looking at things from that
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bigger picture where like I read
in Romans, God’s providing
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something for us even through we
don’t even know.
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Sometimes we can look back on
our life and see something
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terrible that happened and
something better came from it.
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But usually we can’t.
A lot of times we won’t know
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until we’re in the Kingdom how
all of that work together for
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good.
And how even in our groanings,
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as it says earlier in this
chapter, like our flesh is
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groaning and we don’t even know
how to pray.
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And God is yet he is still there
for us, still listening, still
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there to provide for us.
And so we need to really
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understand the absolute
importance of consciously
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thinking in a positive way
that’s filled with hope.
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Because if we don’t I, I noticed
in Deuteronomy, I’ve written
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this down years ago.
This is in Deuteronomy 28 where
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we have all the blessings for
serving God and all the cursings
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for, for not doing the things
that God desires of us.
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And it’s terrible.
I mean, it just goes through
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these horrible curses that the
people will have to live
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through.
And it says in verse 47,
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Deuteronomy 28, it’s because you
did not serve the Lord your God
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with joy and a glad heart.
And you know, back in verse 37,
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00:18:16,120 –> 00:18:19,160
it uses the word horror.
It’ll become you’ll become a
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horror.
And I think it’s important to
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00:18:24,160 –> 00:18:27,000
look at it that way.
We want to run away from that
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00:18:27,000 –> 00:18:31,040
horror that that leads to flesh
that we, that is, we’re led to
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00:18:31,040 –> 00:18:35,680
by fleshly thinking.
And the reason we can go there
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00:18:35,680 –> 00:18:37,320
is because we forgot to serve
God with joy.
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00:18:37,320 –> 00:18:41,760
That’s what it says in
Deuteronomy is all of that
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00:18:42,600 –> 00:18:46,400
pathological disaster of, of
falling away and falling away
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and falling away.
It came from not having that
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00:18:49,680 –> 00:18:53,680
goal in mind of, of, of joyfully
serving God.
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And so I think of it like this.
You know, if, if we read this
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book, like they, like they
tended to do when they were
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living under the law, especially
they look at these laws and the
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rules and you know, we don’t
want to serve God because it’s
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the rules.
We want to serve God because
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that’s what we’re supposed to
do.
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And we love God and that’s what
he made us for.
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And it’s similar.
I can think of it in my own way,
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Like I don’t want my wife to
love me or my kids to respect me
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because I told them to, because
this book tells them to
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necessarily.
I wanted to do it because all of
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my effort and all of my love for
them makes them want to fight
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for me and love me and respect
me.
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And that gives me great joy when
that’s working.
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And God is exponentially more
that way.
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He’s provided this thing for us,
this opportunity that if we grab
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hold of it, the joy goes to him
also.
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And man, what an unbelievable
thing to think about it that
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way.
It’s not about us.
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When we think it’s about us,
It’s disappointing because we’re
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kind of sorry, like I said, but
if we have this chance to give
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God joy now there’s something
that I can that I can feel like
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I, I would like to do that.
And, you know, I think it’s
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important to.
To think about the simple things
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00:20:20,720 –> 00:20:24,960
that hinder us, you know, doubt,
fear, worrying over small
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problems and, and allowing that
fear, that negativity bias in
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our brain to to tend us toward
dread and, you know, fearing the
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00:20:34,680 –> 00:20:42,840
judgement.
You know, it’s just those things
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we need to look at as, as things
that it’ll all fall into place
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if we’re just moving forward and
serving God.
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00:20:52,320 –> 00:20:56,880
So, you know, in the Old
Testament, you think about joy
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and when it uses the words
translated into joy in the Old
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00:21:00,080 –> 00:21:04,480
Testament especially, it’s often
expressed with like singing and
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00:21:04,480 –> 00:21:06,520
even dancing.
And then, you know, in events
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like enthronements or after a
victory of some kind.
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And my, my, my mind goes to
David immediately with his, not
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00:21:17,480 –> 00:21:22,760
only in the stories of his
jubilation and his, he had a
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00:21:22,760 –> 00:21:26,800
very expressive way of showing
his joy that we would probably
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00:21:26,800 –> 00:21:30,280
shy away from now, you know, in
our serious way of doing things.
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00:21:33,080 –> 00:21:38,000
But you can see in the Psalms
that he wrote why he expressed
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00:21:38,000 –> 00:21:40,240
joy.
And we won’t look him up for the
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00:21:40,240 –> 00:21:43,360
sake of time.
But Psalm 511, he, he expresses
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that he has joy because of the
protection that God provides
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00:21:46,080 –> 00:21:51,280
him.
Psalm 16, he talks a lot about
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00:21:51,280 –> 00:21:57,040
hope that gives him joy.
Psalm 21, the confidence of
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00:21:57,040 –> 00:22:00,120
strength and of God, confidence
in God’s strength.
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00:22:01,120 –> 00:22:04,720
Psalm 32, God’s mercy gives him
joy.
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00:22:05,880 –> 00:22:11,400
And Psalm 51 he refers to
salvation, the hope of salvation
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giving him joy.
So protection, hope, confidence
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00:22:14,080 –> 00:22:17,400
in God’s strength, God’s mercy,
salvation, what those things all
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00:22:17,400 –> 00:22:19,520
have something in common when I
look at it, they’re very
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00:22:19,520 –> 00:22:22,920
substantial and they’re very
relevant.
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00:22:22,920 –> 00:22:27,080
And good times or bad times, if
you’re really happy and you feel
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00:22:27,080 –> 00:22:30,120
like God’s protecting you,
that’s a good feeling.
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00:22:30,200 –> 00:22:32,520
If you’re really sad and you
feel like God’s protecting you,
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that’s a good feeling.
So that’s that resilience that
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00:22:36,960 –> 00:22:42,200
we’ll get into even more that
the difference starts to to
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00:22:42,200 –> 00:22:47,480
distill the way of a biblical
joy versus the happiness that we
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00:22:47,480 –> 00:22:49,400
all want to seek in our daily
lives.
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00:22:51,600 –> 00:22:55,080
In the Bible, we’re seeing
something that’s very deep
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00:22:55,080 –> 00:22:58,520
seated, very foundational,
something that we have to really
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believe in.
And I think we know, you know,
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00:23:05,040 –> 00:23:07,800
we can look at each other’s
examples and sharpen one
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00:23:07,800 –> 00:23:09,800
another.
And I think we all know whether
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00:23:09,800 –> 00:23:14,760
it’s in this room or people that
we’ve known in our wall that
361
00:23:14,760 –> 00:23:17,000
that seem to kind of have this
together, whether they would
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00:23:17,000 –> 00:23:20,160
describe it this way or not.
And there’s something really
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00:23:20,160 –> 00:23:23,400
there.
And a lot of times you might not
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00:23:23,400 –> 00:23:27,480
recognize it.
Brother Gillett used an example
365
00:23:27,480 –> 00:23:31,000
in in his book about how when
you can’t find something, you’re
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00:23:31,000 –> 00:23:32,360
looking for something
everywhere.
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00:23:33,160 –> 00:23:37,440
And then finally you do find it.
And it turns out it was you just
368
00:23:37,640 –> 00:23:41,440
couldn’t remember exactly the
shape and color and, and then
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00:23:41,440 –> 00:23:43,840
you find it and it’s, it’s great
because you found this thing.
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00:23:43,840 –> 00:23:49,280
And you know, a lot of times we
get this wrong image of what a
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00:23:49,280 –> 00:23:53,320
happy, well adjusted person is.
But then you find yourself drawn
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00:23:53,320 –> 00:23:57,520
to these certain people.
And if you, if you adjust that
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00:23:57,520 –> 00:24:00,520
vision of what is it I’m looking
for in this person, you see it.
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00:24:00,520 –> 00:24:04,120
All of a sudden they have this
deep seated joy in their life.
375
00:24:04,120 –> 00:24:06,080
They tend to be the people that
you’re most drawn to.
376
00:24:06,080 –> 00:24:09,160
And I’ve really thought about
this of people in my life that
377
00:24:09,600 –> 00:24:11,800
and throughout the years that
have helped me.
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00:24:13,960 –> 00:24:16,200
And I think that’s beneficial
because we want to be there for
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00:24:16,200 –> 00:24:17,640
each other.
And I, I want to be able to
380
00:24:17,640 –> 00:24:20,880
develop into some someone that
people can lean on and look to
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00:24:21,640 –> 00:24:24,920
because that’s a big part of Our
Calling as as a part of the
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00:24:24,920 –> 00:24:27,880
body.
And so I think it’s important
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00:24:27,880 –> 00:24:32,600
that we get that wrong image out
of our head about the bubbly
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00:24:32,600 –> 00:24:34,200
happy.
Sometimes they are that
385
00:24:34,440 –> 00:24:37,360
sometimes people do have that.
That’s more of like a
386
00:24:37,360 –> 00:24:40,320
temperament thing though.
But what the people that are
387
00:24:40,320 –> 00:24:45,080
generally well adjusted and
happy and strong, that’s deep
388
00:24:45,080 –> 00:24:47,200
seated joy.
And they’re getting that because
389
00:24:47,200 –> 00:24:49,560
they’re fully converted and
they’re confident and it gives
390
00:24:49,560 –> 00:24:52,040
that like the real word you’re
trying to express that
391
00:24:52,040 –> 00:24:56,880
acceptance or that calm delight.
You know, we can be accused of
392
00:24:56,880 –> 00:25:02,160
lacking joy in our services and
sometimes maybe there’s some
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00:25:02,640 –> 00:25:05,680
validity to that criticism.
But when I look at this group,
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00:25:06,440 –> 00:25:09,280
there’s a lot of joy, there’s a
lot of belief, there’s a lot of
395
00:25:09,280 –> 00:25:12,800
faith, and we just need to be
sure what we’re looking for with
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00:25:12,800 –> 00:25:17,280
each other.
And you know, I think a lot of
397
00:25:17,440 –> 00:25:22,640
about when I think about this,
the the peril of the sower, I
398
00:25:22,640 –> 00:25:24,360
won’t turn there for now.
We all know the story.
399
00:25:24,360 –> 00:25:28,280
The when the seed falls among
the rocks and springs up, it’s
400
00:25:28,280 –> 00:25:31,640
like someone that springs up
with joy, but not it’s not that
401
00:25:31,640 –> 00:25:33,160
real joy.
It’s not that same joy.
402
00:25:33,160 –> 00:25:36,640
It’s like, you know, you don’t
want to hear the gospel and
403
00:25:36,640 –> 00:25:40,080
think that sounds amazing, but
then you have no root and so you
404
00:25:40,080 –> 00:25:45,040
die away.
So like I said earlier, where we
405
00:25:45,040 –> 00:25:48,880
go, Satan goes, our brain goes
with us.
406
00:25:50,200 –> 00:25:53,680
The deceptive thoughts that lie
to us all the time.
407
00:25:54,360 –> 00:25:56,720
Like I said, at best our brains
telling us what it thinks is
408
00:25:56,720 –> 00:25:58,880
true.
That goes with us everywhere we
409
00:25:58,880 –> 00:26:01,560
go.
So when we hear something in
410
00:26:01,560 –> 00:26:04,520
this book that gives us hope, it
can be right, it can be correct,
411
00:26:04,680 –> 00:26:08,360
it can be good, but don’t let
don’t be that person that
412
00:26:08,360 –> 00:26:14,720
doesn’t let it take root and,
and really meditate on those
413
00:26:14,720 –> 00:26:18,680
things and develop something
deep inside yourself, because
414
00:26:18,680 –> 00:26:23,240
then it just becomes a frivolous
happiness that comes kind of
415
00:26:23,240 –> 00:26:25,400
from a good plate of food or
something.
416
00:26:25,400 –> 00:26:26,760
You know, you don’t want it to
be like that.
417
00:26:26,760 –> 00:26:29,480
You want it to be something
real, something that sustains
418
00:26:29,480 –> 00:26:33,400
you through anything.
And, you know, we, we try to
419
00:26:33,400 –> 00:26:37,440
draw a distinction between US
and the, the other churches say
420
00:26:37,440 –> 00:26:41,440
that sometimes they appear,
appear to be more joyful in
421
00:26:41,440 –> 00:26:44,320
their services.
And they’re, you know, we know
422
00:26:44,320 –> 00:26:47,920
better than to to allow the
stimulation of, you know, things
423
00:26:47,920 –> 00:26:51,200
being induced by frivolous
doctrine or music or whatever it
424
00:26:51,200 –> 00:26:53,920
might be.
But but, but let’s look inward.
425
00:26:54,600 –> 00:26:56,480
Let’s think about what do we do
that’s like that?
426
00:26:56,480 –> 00:27:01,680
You know, do we put out a facade
of, of what we want people to
427
00:27:01,680 –> 00:27:05,600
think we are?
Do we, you know, we can accuse
428
00:27:05,600 –> 00:27:07,320
the other churches of that, but
what about us?
429
00:27:07,320 –> 00:27:08,960
Do we do that?
Of course we do.
430
00:27:10,040 –> 00:27:13,680
And we we think people are
buying this image that we
431
00:27:13,680 –> 00:27:17,080
project of ourselves.
What good am I doing you if I
432
00:27:17,080 –> 00:27:22,320
project an image of this happy,
well adjusted individual with
433
00:27:22,320 –> 00:27:25,760
inside?
I’m not, I’m not doing you any
434
00:27:25,760 –> 00:27:27,280
good and I’m not doing me any
good.
435
00:27:27,960 –> 00:27:30,440
And let’s make sure within our
brotherhood and within this
436
00:27:30,440 –> 00:27:33,760
ecclesia, we’re not doing that.
Let’s be real with each other
437
00:27:34,440 –> 00:27:37,120
and let’s be aware of each
other’s problems.
438
00:27:37,400 –> 00:27:42,240
Let’s confess our faults to one
another and and bolster one
439
00:27:42,240 –> 00:27:46,960
another.
You know, there’s nothing wrong
440
00:27:46,960 –> 00:27:50,320
with cheerfulness.
There’s nothing wrong with joy
441
00:27:50,320 –> 00:27:52,680
and songs and dance and cheerful
faces.
442
00:27:53,680 –> 00:27:56,880
But if that stuff’s not there,
you can’t assume that somebody’s
443
00:27:56,880 –> 00:28:01,560
not doing well and, and doing
the right thing and worthy of,
444
00:28:02,200 –> 00:28:04,680
of following and, and working
together with them.
445
00:28:04,680 –> 00:28:09,240
Because just because life is, is
turning rough for someone
446
00:28:09,240 –> 00:28:12,640
doesn’t mean that they’re not
looking at things the right way.
447
00:28:12,640 –> 00:28:16,520
And, and, and those people are
the best examples for us.
448
00:28:19,000 –> 00:28:23,640
There’s a good, a good thing
that I, I’d written down where
449
00:28:24,200 –> 00:28:28,160
but Jesus did say be of good
cheer several times told people
450
00:28:28,160 –> 00:28:29,880
be of good cheer.
And it was always when something
451
00:28:29,880 –> 00:28:32,960
horrible was going on.
So what is that about?
452
00:28:33,120 –> 00:28:38,840
And I’ll just kind of run
through the the palsy man that
453
00:28:38,840 –> 00:28:43,720
was led down through the roof
when the disciples were in peril
454
00:28:43,720 –> 00:28:45,120
on the sea.
I don’t know if you’ve ever been
455
00:28:45,120 –> 00:28:50,000
in peril on the sea.
I mean, I think that I have one
456
00:28:50,000 –> 00:28:55,600
time people that live more in a
sea going culture might laugh at
457
00:28:55,600 –> 00:28:56,960
me, but I thought it was pretty
scary.
458
00:28:57,760 –> 00:29:02,360
And you know, on a on a small
boat in cold water with, with
459
00:29:02,360 –> 00:29:05,920
large swells, that is very
unsettling.
460
00:29:07,880 –> 00:29:11,600
And the woman that had the issue
of blood and the disciples when
461
00:29:11,600 –> 00:29:15,040
they were about to lose, lose
Jesus, he tells them to be a
462
00:29:15,040 –> 00:29:17,120
good cheer.
And you know, all those cases
463
00:29:17,120 –> 00:29:19,760
like me saying how how terrified
I’ve been on the water, like
464
00:29:19,760 –> 00:29:21,600
somebody would have told me to
cheer up right then I’d have
465
00:29:21,600 –> 00:29:25,640
been like, yeah, I wish I could.
But this is, this is one of
466
00:29:25,640 –> 00:29:27,800
those cases of very poor
translation.
467
00:29:27,840 –> 00:29:33,720
The word it’s, it’s, it’s kind
of odd that most modern quality
468
00:29:33,720 –> 00:29:39,240
translations do it this way.
But what it what the word means
469
00:29:39,240 –> 00:29:41,360
is to have courage.
He was telling to have courage.
470
00:29:41,360 –> 00:29:45,400
That’s way different.
You know, he was saying, now if,
471
00:29:45,560 –> 00:29:48,680
if I’m scared on the water and
he says Jesus, and if you know
472
00:29:48,680 –> 00:29:51,360
Jesus and he tells you be of
good courage.
473
00:29:51,360 –> 00:29:54,560
Now I can get behind that.
That would that would kind of
474
00:29:54,560 –> 00:29:58,120
resonate with me a little bit
more or if you the palsy or the
475
00:29:58,120 –> 00:30:00,400
issue of blood or when you’re
about to lose someone you love
476
00:30:00,400 –> 00:30:03,240
and you’re trying to come to
grips with that courage.
477
00:30:04,080 –> 00:30:05,880
That doesn’t mean the pain is
not going to be there.
478
00:30:05,880 –> 00:30:07,560
That doesn’t mean the fear is
not going to be there.
479
00:30:07,560 –> 00:30:11,840
All that means is stand strong
in the face of it.
480
00:30:12,520 –> 00:30:15,960
And and Christ had given the
people that he says this to
481
00:30:17,480 –> 00:30:19,960
something substantial.
He talked about the gospel.
482
00:30:20,680 –> 00:30:23,680
He talked about hope.
He talked about things that are
483
00:30:23,680 –> 00:30:28,760
real and these are things that
when he has instilled that in
484
00:30:28,760 –> 00:30:31,080
you and then he says have have
good courage.
485
00:30:32,120 –> 00:30:35,320
You can you can think about the
lessons he’s taught you and
486
00:30:35,320 –> 00:30:37,600
plant your feet on those and you
do feel courage.
487
00:30:39,440 –> 00:30:42,880
And so I want to, I want to step
away from that.
488
00:30:45,200 –> 00:30:48,440
Like I said, we don’t want to
have that cheerful, happy thing
489
00:30:48,520 –> 00:30:52,160
that that only can exist under
favorable circumstances.
490
00:30:53,720 –> 00:30:55,360
You know, you can feel joy at a
funeral.
491
00:30:57,400 –> 00:31:00,320
You probably aren’t going to
feel happy or cheerful at a
492
00:31:00,320 –> 00:31:04,400
funeral, but you can feel joy.
You can feel a deep seated hope
493
00:31:04,480 –> 00:31:06,840
that comes from really believing
that there’s something more.
494
00:31:08,320 –> 00:31:12,920
In 2nd Corinthians 10, six verse
10, Paul says you can be
495
00:31:12,920 –> 00:31:18,960
sorrowful yet always rejoicing.
Does that make sense to people
496
00:31:18,960 –> 00:31:20,560
in the world?
Do you think people that don’t
497
00:31:20,600 –> 00:31:23,280
people haven’t read this book to
be sorrowful and rejoicing at
498
00:31:23,280 –> 00:31:26,560
the same time?
Like that sounds like what you
499
00:31:26,560 –> 00:31:31,840
would call an oxymoron, but it’s
not because I think everybody in
500
00:31:31,840 –> 00:31:34,960
this room has experienced that
to be sorrowful, sorrowful yet
501
00:31:34,960 –> 00:31:37,920
rejoicing.
And that is a weirdly
502
00:31:38,040 –> 00:31:41,200
comfortable, powerful place to
be.
503
00:31:42,160 –> 00:31:44,520
And I you can all think of your
own examples of that.
504
00:31:44,520 –> 00:31:48,600
If it if it’s losing someone you
love that that that had this
505
00:31:48,600 –> 00:31:52,440
show to life, well lived, that
endured to the end and you lose
506
00:31:52,440 –> 00:31:58,480
that person, grief is there.
But like I said earlier, that I
507
00:31:58,480 –> 00:32:00,960
thought was neat that that guy
said, but that person lived and
508
00:32:00,960 –> 00:32:06,360
they were part of of your life
and they have a hope and there’s
509
00:32:06,360 –> 00:32:08,160
some kind of powerful joy in
that.
510
00:32:08,160 –> 00:32:10,240
That’s not really the same as
any other kind of joy.
511
00:32:11,000 –> 00:32:14,840
So not only is it possible to be
sorrowfully yet rejoicing, but
512
00:32:14,840 –> 00:32:17,880
it’s, it’s, it’s like some of
the most powerful joy you can
513
00:32:17,880 –> 00:32:22,080
possibly feel because it’s got
your mind reduced down to its
514
00:32:22,080 –> 00:32:27,040
basic elements of what we really
are and what a dire circumstance
515
00:32:27,040 –> 00:32:29,040
we’re in.
And yet you still have hope.
516
00:32:30,640 –> 00:32:35,560
And that’s where you can really
feel like we have something here
517
00:32:36,360 –> 00:32:40,680
and we really do.
And that gives me so much joy.
518
00:32:40,680 –> 00:32:47,280
I think it’s worth looking up.
I read in Romans earlier, just a
519
00:32:47,280 –> 00:32:50,560
couple pages over for me, Romans
5.
520
00:32:54,400 –> 00:33:01,080
Let’s see verses 2 through 6
through.
521
00:33:01,080 –> 00:33:04,160
And we’ve also obtained our
introduction into faith into
522
00:33:04,160 –> 00:33:10,080
this grace in which we stand.
And we in this in, in this
523
00:33:10,080 –> 00:33:15,000
translation, it says exalt or to
or to have or to rejoice in hope
524
00:33:15,000 –> 00:33:17,800
of the glory of God.
And not only this, but we also
525
00:33:17,800 –> 00:33:20,840
exalt in our tribulations,
knowing that tribulation brings
526
00:33:20,840 –> 00:33:23,520
about perseverance and
perseverance, proven character
527
00:33:23,520 –> 00:33:26,960
and proving character, hope and
hope does not disappoint because
528
00:33:26,960 –> 00:33:29,440
the love of God has been poured
out within our hearts through
529
00:33:29,960 –> 00:33:32,800
the Holy Spirit.
It was given for to us.
530
00:33:33,440 –> 00:33:36,560
For while we were still helpless
at the right time, Christ died
531
00:33:36,640 –> 00:33:40,480
for the ungodly.
So there’s just there’s a lot
532
00:33:40,480 –> 00:33:42,880
there that I could I could just
make the whole excitation on
533
00:33:42,880 –> 00:33:47,360
those few verses right there.
You know, the love shown to us
534
00:33:47,360 –> 00:33:48,840
while we’re the mess that we
are.
535
00:33:49,440 –> 00:33:55,160
How does that not give us hope,
You know, and and he he brings
536
00:33:55,160 –> 00:33:57,280
perseverance into it.
And that’s what I’m trying to
537
00:33:57,280 –> 00:34:03,440
get at is that acceptance, that
stability, that fool, that
538
00:34:03,440 –> 00:34:05,120
feeling of being fully
converted.
539
00:34:06,000 –> 00:34:09,760
That is what gives us that
perseverance.
540
00:34:10,600 –> 00:34:13,080
We’re able to persevere.
We’re able to be those that
541
00:34:13,080 –> 00:34:15,880
overcome and inherit these
things that are promised to us.
542
00:34:19,199 –> 00:34:23,560
And I just think that’s just
such a great a great thing to
543
00:34:23,560 –> 00:34:27,600
try to to try very consciously
to develop into our lives and
544
00:34:28,760 –> 00:34:34,800
and doesn’t matter what comes
our way.
545
00:34:34,800 –> 00:34:38,600
Then we’re standing on the same
thing and good times and the bad
546
00:34:38,600 –> 00:34:43,800
times.
James one, we all know the verse
547
00:34:43,800 –> 00:34:45,960
count it all joy when you fall
into temptation.
548
00:34:45,960 –> 00:34:49,800
Even, you know, there’s, there’s
a lot to unpack there, but
549
00:34:49,800 –> 00:34:53,440
there’s there’s just opportunity
to serve everywhere, to overcome
550
00:34:53,440 –> 00:34:58,320
temptation serves God to not be
angry, to not have a bad
551
00:34:58,320 –> 00:35:03,680
reaction, to constantly turn our
mind back to the way he has
552
00:35:03,680 –> 00:35:06,360
taught us to be.
That is service to God.
553
00:35:06,840 –> 00:35:09,840
And we all believe in this
gospel.
554
00:35:09,840 –> 00:35:11,040
We all want to be in the
Kingdom.
555
00:35:12,520 –> 00:35:14,960
We all wish we just knew how to
serve sometimes, right?
556
00:35:14,960 –> 00:35:17,000
We do.
But if you want to know how to
557
00:35:17,000 –> 00:35:18,760
serve, think about what your
problems are.
558
00:35:18,760 –> 00:35:20,880
Think about what the problems
are, the person sitting beside
559
00:35:20,880 –> 00:35:22,600
you.
There’s your opportunity to
560
00:35:22,600 –> 00:35:25,400
serve.
There’s your opportunity to
561
00:35:25,400 –> 00:35:32,040
joyfully work on something, work
on those problems and allow the
562
00:35:32,040 –> 00:35:36,120
mind of God to break those
things down for you and show and
563
00:35:36,120 –> 00:35:37,680
help you to see what they really
are.
564
00:35:40,080 –> 00:35:42,520
You know, it’s interesting, as I
said, like happiness is not, is
565
00:35:42,520 –> 00:35:45,160
not really a word used in the
Bible.
566
00:35:45,320 –> 00:35:47,440
It’s not in the fruits of the
Spirit, but joy is.
567
00:35:48,080 –> 00:35:53,120
And so when you think about
fruit, it goes along the same
568
00:35:53,120 –> 00:35:58,360
thing that I’ve been saying
fruits, not it’s not like sugar,
569
00:35:58,360 –> 00:36:00,440
you know, like it’s not like
eating a sugary bowl of cereal.
570
00:36:00,440 –> 00:36:01,760
Fruit is something that’s
substantial.
571
00:36:01,760 –> 00:36:06,880
It’s full of good nutrients and
fiber and it’s, you can’t just
572
00:36:06,880 –> 00:36:12,680
make fruit, you know, God put it
there and it grows steadily.
573
00:36:13,160 –> 00:36:17,440
It grows on dull days, it grows
on sunny days because it has to
574
00:36:17,440 –> 00:36:21,240
grow slowly.
And all these fruits of the
575
00:36:21,240 –> 00:36:24,040
spirit of that way.
And that’s how joy is as one of
576
00:36:24,040 –> 00:36:27,480
those fruit.
It’s it, it grows deeply into
577
00:36:27,480 –> 00:36:32,240
your character and it’s, it’s
not this quick dramatic thing
578
00:36:32,240 –> 00:36:33,760
that comes to us and then
leaves.
579
00:36:34,480 –> 00:36:42,960
It’s a part of us.
I want to say this, you know, I,
580
00:36:42,960 –> 00:36:48,760
I was thinking about Paul and
Silas singing in prison, and it
581
00:36:48,760 –> 00:36:51,000
talks about them feeling joy
while they’re in prison.
582
00:36:52,080 –> 00:36:54,600
And I was thinking about how
soft we are.
583
00:36:55,240 –> 00:36:57,240
You know, we really are.
We’re very coddled.
584
00:36:58,000 –> 00:37:00,400
We’re talking to Sunday school
about living in this country and
585
00:37:00,400 –> 00:37:03,120
being protected by laws and
thinking that we’re really free
586
00:37:03,120 –> 00:37:07,560
and we have insurance.
We have refrigerators and
587
00:37:07,560 –> 00:37:11,800
microwaves and air conditioning
and the Internet and social
588
00:37:11,800 –> 00:37:15,280
media.
And we’re very we’re soft, we’re
589
00:37:15,280 –> 00:37:21,920
distracted.
But we are made out of the same
590
00:37:21,920 –> 00:37:25,680
stuff as Paul and Silas.
We are capable of what they did.
591
00:37:26,040 –> 00:37:29,800
Let’s not sell ourselves short.
We are capable of building
592
00:37:29,800 –> 00:37:33,560
inside of ourselves something
that could make Paul and Silas
593
00:37:33,560 –> 00:37:37,240
sing in prison.
We have the same king that they
594
00:37:37,240 –> 00:37:39,440
had.
We have the same gospel
595
00:37:39,440 –> 00:37:46,240
presented to us that they had.
We don’t have to be as weak and
596
00:37:46,240 –> 00:37:48,160
soft as we are.
We don’t have to be.
597
00:37:48,280 –> 00:37:52,480
We can make the decision not to
be and we really we better
598
00:37:52,560 –> 00:37:55,280
because bad things are going to
come.
599
00:37:56,040 –> 00:37:59,000
We know that, but we also know
that we can overcome those
600
00:37:59,000 –> 00:38:00,520
things.
And it’s the overcoming of those
601
00:38:00,520 –> 00:38:06,160
things that makes us different.
That’s who we’re promised we’ll
602
00:38:06,160 –> 00:38:07,960
inherit the things of the
Kingdom.
603
00:38:09,880 –> 00:38:12,720
So I’ll stop there.
You know, as we, as we protect
604
00:38:12,720 –> 00:38:17,120
the bread and wine, I hope that
we can feel that solemn joy.
605
00:38:18,200 –> 00:38:22,560
You know, that as unworthy as we
are, we’re shown mercy and we’re
606
00:38:22,560 –> 00:38:24,200
given hope and we’re given
opportunity.
607
00:38:25,240 –> 00:38:29,280
And then as we go about our
daily lives, you know, I hope we
608
00:38:29,280 –> 00:38:33,080
can feel that joy that Paul did,
that he was kind of worthy to
609
00:38:33,080 –> 00:38:35,240
have opportunities to suffer in
the name of God.
610
00:38:36,640 –> 00:38:42,160
And and remember in our lives
and our relationships, our
611
00:38:42,160 –> 00:38:43,880
life’s going to be disappointing
sometimes.
612
00:38:44,000 –> 00:38:46,280
Our relationships are going to
be disappointing sometimes.
613
00:38:47,320 –> 00:38:50,600
But God didn’t put these things
in our lives to make us happy.
614
00:38:50,840 –> 00:38:52,560
Only hopefully they do make us
happy.
615
00:38:52,560 –> 00:38:55,640
But that’s not the point.
The point is this framework that
616
00:38:55,640 –> 00:38:59,720
he put us in, the way life
happens to us and the way our
617
00:38:59,720 –> 00:39:01,840
relationships with each other
are, they’re there to make us
618
00:39:01,840 –> 00:39:03,680
holy.
They’re there to make us better.
619
00:39:03,960 –> 00:39:05,640
They’re not just there to make
us happy.
620
00:39:06,600 –> 00:39:09,000
And so that helps us to have
that acceptance that I was
621
00:39:09,000 –> 00:39:16,080
talking about.
And we can identify then not
622
00:39:16,080 –> 00:39:18,200
only with Paul and Silas, but
with Jesus himself.
623
00:39:18,680 –> 00:39:21,600
Because what was it that got him
through the cross?
624
00:39:23,920 –> 00:39:25,840
Acts 12/2.
It was the joy that was set
625
00:39:25,840 –> 00:39:27,240
before him that he endured the
cross.
626
00:39:27,240 –> 00:39:35,960
Despise the shame.
So I was close with something
627
00:39:35,960 –> 00:39:38,360
that can help.
That really helps to still my
628
00:39:38,360 –> 00:39:47,800
hope and Jesus words.
Matthew 25.
629
00:39:53,320 –> 00:39:56,400
He alludes in the parable to
what we can hope to hear from
630
00:39:56,400 –> 00:40:00,120
him when we come face to face
with him.
631
00:40:00,120 –> 00:40:01,840
Well done, good and faithful
servant.
632
00:40:02,320 –> 00:40:03,840
You’re faithful with a few
things.
633
00:40:04,120 –> 00:40:05,920
I’ll put you in charge of many
things.
634
00:40:06,640 –> 00:40:08,520
Enter into the joy of your
master.
635
00:40:24,040 –> 00:40:26,120
Thank you for listening to the
Good Christadelphian Talks
636
00:40:26,120 –> 00:40:28,720
podcast.
We hope this talk helped you in
637
00:40:28,720 –> 00:40:30,240
your walk and brightened your
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638
00:40:31,400 –> 00:40:33,440
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639
00:40:33,440 –> 00:40:35,960
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640
00:40:35,960 –> 00:40:40,080
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641
00:40:40,080 –> 00:40:42,560
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642
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