275: Wilfred Allyene – Cain and Abel

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Welcome to Good Chris Selfie and
talks.

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I’m Levi.
And I’m Chris.

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And I’m Brian.
Thank you for joining us this

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week.
On this podcast, we select one

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talk a week to help us get the
Bible in our Daily News feed.

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We post a new episode at the
start of each week with the

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short intro beforehand to kind
of set the stage for the talk

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you’re about to listen to.
And now, let’s talk more about

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this week’s talk.
Hey everyone, this is Jason

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Hensley and this week we are
going to be listening to a talk

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by brother Wilfred Aileen.
Further, Wilfred, I think, was a

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school teacher, if I got that
right.

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And at least if he wasn’t, he
very much presents information

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like a teacher.
So I think you’re going to enjoy

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it.
I want to just give you a little

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bit of background here on what
it is you’re going to listen to.

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This is Cain and Abel and one of
the things that I really love

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about it is he often does what
he referred to as reading

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between the lines.
What I mean by that is he will

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often say, now I want to suggest
this to you, brothers and

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sisters, and he’ll present
evidence for why he thinks we

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should understand the story in
that way.

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I don’t always agree with him
and I think that’s fine.

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We don’t have to agree on
everything.

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But what’s really good about it
is this.

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Reading between the lines I
think helps us remember these

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stories are real.
So as we listen to him on Cain

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and Abel, I hope that that’s
something that we can really

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take from this.
This happened.

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And when we read these stories,
we do want to read between the

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lines.
We want to spend time thinking

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about how did this play out?
How did this actually happen?

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So this is Brother Wilfred,
Eileen on Cain and Abel.

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It’s originally given yet
Idlewild Bible School 1982.

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I hope you enjoy it.
I understand, relative sisters,

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that there have been a large
number of inquiries as to just

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where I come from, who I am and
what I do.

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So, so perhaps to save you
asking too many more questions,

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perhaps I can just tell you
briefly who I am.

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My name’s Wilfred Ali.
I was born in the West Indies in

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a country called British Guyana.
As was it’s now called Guyana.

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It’s on the North Coast of South
America.

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I lived for about 8 years in
Trinidad, two more years or

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thereabouts in Barbados, and for
the last 10 or so years I’ve

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been living in Birmingham in
England with my wife Sue, who’s

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sitting over there looking very
red.

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So I hope that settles any
questions in your mind.

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Remember that South America is
just below North America.

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Over on that, on that side, this
morning we are going to deal

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with Cain and Abel.
But first of all, I’d just like

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to recover or recapitulate a few
of the things we said yesterday.

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We saw that the Garden of Eden I
suggested to you, was a temple

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to the living God.
We suggested that Adam was God’s

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high priest, that Eve and the
children that they would later

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have would have been the people
of God.

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We suggested that the fault or
the main sin in the in this

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unhappy incident in Genesis
chapter three was really Adam’s

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fault and God himself puts the
blame on Adam 10 times in Romans

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chapter 5.
And All in all, you have

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probably gathered that I don’t
have a particularly high opinion

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of Adam himself.
I have a far higher opinion of

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Eve in this particular instance
here, because notice that to her

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is the promise of the Messiah
between thy seed and her seed.

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And if that’s not a blessing,
I’m not quite sure what is.

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And my impression of Adam is
rather confirmed.

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When we come into the 4th
chapter of the Book of Genesis.

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We find in the first verse this
simple statement, perhaps to

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which you’ve not given due
weight.

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And Adam knew Eve his wife, and
she conceived and bare Cain, and

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she said I have gotten a man
from the Lord.

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Now there’s a problem in the
translation of that verse.

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Many of the versions have have
it in different ways, and the

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problem arises from one peculiar
fact about Hebrew.

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In Hebrew there’s a particle, a
small word, which cannot be

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translated into English, and
it’s the word is and it always,

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or very, very, very, very often,
marks out the object of a

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sentence.
So when we read that, she said I

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have gotten a man from the Lord.
The problem in translation is

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that it really says I have
gotten a man is the Lord.

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In other words, the word the
Lord is the object of that

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sentence.
Which means, I suppose, that

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what she is really saying, that
I have gotten a man, and that

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man is the Lord.
That Eve is really saying.

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That this man Cain, who I have
now begotten, is probably the

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one who God promised me back in
Genesis chapter 3, Thy seed and

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her seed, who is going to bruise
thy head.

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And if you accept that concept,
then you see that Eve is

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exercising the greatest faith in
the promise of God in Genesis

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chapter 3.
And it’s it’s another little

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mark, another little pointer in
the direction that this woman

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really was a woman of faith.
And you notice it’s not her

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husband that names a child.
He doesn’t seem to be

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interested.
He doesn’t seem to care.

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Maybe that’s pitching it too
strongly, but certainly it is

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Eve who does the naming of Cain.
But now, brothers and sisters,

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let’s leave that point there for
a moment and we’ll return to it

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later on.
And now let’s have a look at the

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other concepts that there was a
very great amount of knowledge

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of God and of his laws in the
book of Genesis.

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Remember I suggested to you
yesterday that the Garden of

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Eden was a temple.
A temple is not without its

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rights.
A temple is not without its

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laws, its regulations, and the
instructions which govern the

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behavior of those who go into
it.

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Now we also notice in chapter
three that there is the

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institution of sacrifice because
the Lord God makes coats of

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skins and clothes them to cover
their nakedness, to cover their

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skin.
And in that one verse, we also

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have the institution of animal
sacrifices, as distinct from

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plant sacrifices, that the
sacrifice of an animal, the

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shedding of blood, would put
away sin.

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I think sometimes we do, the
people in the book of Genesis

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particularly, a great injustice
in thinking that they were,

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well, they didn’t have quite as
much understanding as we have.

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I think that’s completely wrong.
These men in the book of Genesis

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described from the very
beginning here and coming down

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to our time.
These men were our fathers, and

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the children are very nearly
greater than their fathers.

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And since we, with our brains
and modern technology, our

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inventions and so forth, have
produced all of these wonderful

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things we see in our cities,
then the potential at least,

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must have been present in the
brains of these men.

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They weren’t fools.
They were intelligent, logical,

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reasonable people.
Wicked, yes, but none.

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Not thick, not stupid.
And now let’s have a look when

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it says through the book of
Genesis.

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Just a quick scamper through the
book of Genesis, let’s look at

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some of the indications of how
much was known about the

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sacrifices and the demands of
God.

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Have a look with me for instance
at verse 16 of chapter 4.

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And Cain went out from the
presence of the Lord.

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Now how can you go out from the
presence of the Lord?

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The presence of the Lord is
everywhere.

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God is everywhere by his Spirit.
Therefore this expression, the

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presence of the Lord, must mean
something else.

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And what I take it to mean is
that it means the place where

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God had put his name, where God
was worshipped, where God met

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with men, the place where the
Lord was present.

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King goes out from the presence
of the Lord.

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Let’s go down a bit into chapter
14 of Genesis and notice there

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the description of Melchizedek,
Genesis chapter 14 and verse 18.

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And Melchizedek, king of Salem,
brought forth bread and wine.

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And he was priest of the Most
High God, and he blessed him.

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And he blessed and said, blessed
be Abram of the Most High God,

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possessor of heaven and earth.
And blessed be the Most High

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God, which hath delivered thine
enemies into thy hand.

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So there were priests.
Melchizedek was a priest.

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Abraham, you recall the Psalm
says was also a prophet.

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Look down a bit further and we
see there in the Where are we in

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the 14th verse?
I’m sorry, the 24th verse.

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I’m sorry, I’ve lost my
reference.

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Verse 21 and the king of Sodom
says to Abraham give me the

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persons and take the goods to
thyself.

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I’m sorry.
I’ve really lost this verse

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where it says that Abraham gave
him tithes.

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He paid him tithes of all that’s
he had taken from these men.

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Verse 20 That’s right.
I’m sorry.

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Thank you very much.
And blessed be the most high

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God, which has delivered thine
enemies into thine hand.

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And he gave him tithes a 10s of
all.

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So they had the practice of
tithing as well.

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Let’s think also of Noah
offering up the sacrifices after

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he came out of the ark.
Let’s think also of Abraham

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offering sacrifices unto God.
Let’s think into the book of

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Exodus, where Jethro is
described as a priest of Midian.

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Let’s think also of Tamar, who
was threatened with being burnt

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because she was an adulteress,
and you begin to see that there

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are a great deal.
There’s a great deal more to

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suggest that these people
worship God in the way that is

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appointed in the Law of Moses
than perhaps you would first

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thought.
And at this point I’d like to

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suggest to you that you have a
good look at Blunt’s undesigned

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scriptural coincidences.
He goes into great detail there

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and collects a lot of this
information into a very short

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space and I couldn’t do a better
job than he has done.

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Blunts on Design Scriptural
Coincidences is a book which is

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highly recommended reading for
every Christadelphian who

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believes that this is the word
of God.

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It is a most wonderful
compilation, but let’s go back

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to the story of Cain and Abel,
back to Genesis Chapter 4.

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Now let’s put ourselves into the
picture correctly here.

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It says in verse one that she
bare Cain and said I have gotten

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a man, even the Lord who is the
Lord.

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She thought that Cain was the
seed who would deliver them from

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the sins.
Verse two, she again bare his

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brother Abel.
And Abel was a keeper of sheep,

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but Cain was a tiller of the
ground.

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So Abel was a shepherd.
Cain was an agriculturalist, a

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farmer.
Now, there’s nothing wrong with

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being an agriculturist, a
farmer.

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There’s nothing wrong with being
a shepherd.

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There’s nothing, no great virtue
in being a shepherd over being

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someone who deals with produce
from the ground.

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There is no great virtue in it,
but what there is expressed very

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clearly, I think, in this story,
is the principle of obedience to

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the will of God.
Let’s read the next verse.

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It came to pass in the process
of time that Cain brought of the

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fruit of the ground an offering
unto the Lord.

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Now when it says in the process
of time, if you have a look in

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your margin there, it helps us.
Where it says at the end of

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days, it means at the end of the
year, the days of the year.

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A year had gone round and it had
come to its end.

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What’s so special about the end
of a year?

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Well, brother, sisters, think
back with me into the love of

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Moses.
Now, you recall that the first

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month was the month that the
Passover took place, the month

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of Nissan.
So in the seventh month was the

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Day of Atonement, the Feast of
Tabernacles, the feast of in

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gathering the Feast of Trumpets
in the seventh month.

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And the 7th month was also the
first month of the Jewish civil

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year.
So it was the beginning of a new

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year and the end of an old one.
And I suggest to you, this is

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what’s happening here.
It is at that time of the year

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round there in that part of the
calendar that the feast of

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Ingathering or a feast of
Ingathering is taking place.

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And they’re all coming to the
Lord with these fruits of the

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00:15:18,360 –> 00:15:21,880
ground on Cain’s part.
And Abel bringing the flocks

218
00:15:21,880 –> 00:15:24,200
that he had, he had brought,
that he had reared.

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00:15:25,760 –> 00:15:29,600
But there’s trouble, trouble in
the family.

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00:15:30,680 –> 00:15:37,320
Cain is the older brother.
Abel is the younger, now the

221
00:15:37,360 –> 00:15:39,560
older brother.
In all of the families of

222
00:15:39,560 –> 00:15:43,480
Scripture, going down up to the
time of the time that God chose

223
00:15:43,560 –> 00:15:47,920
Levi, the eldest brother was
always the one who was the

224
00:15:47,920 –> 00:15:52,320
priest of the family.
Remember, God took Levi instead

225
00:15:52,320 –> 00:15:55,880
of the first born.
The eldest, the eldest brother,

226
00:15:56,000 –> 00:16:00,840
was the priest of the family.
So in this case here, Cain is

227
00:16:00,840 –> 00:16:05,000
the priest of the family, Abel
is less than him.

228
00:16:05,280 –> 00:16:09,080
Abel is inferior.
But since Cain is the priest of

229
00:16:09,080 –> 00:16:11,680
the family, and the priest S
lips should keep knowledge and

230
00:16:11,680 –> 00:16:13,640
he should know about the
regulations that God has

231
00:16:13,640 –> 00:16:17,720
commanded, Cain knew.
Cain should have known that God

232
00:16:17,720 –> 00:16:22,920
did not want vegetable
sacrifices instead of animal

233
00:16:22,920 –> 00:16:25,320
sacrifices for the putting away
of sin.

234
00:16:26,280 –> 00:16:28,080
He knew.
There’s no doubt about it.

235
00:16:28,080 –> 00:16:30,720
In my mind.
He knew full well that that was

236
00:16:30,720 –> 00:16:35,600
the case.
And he brings of the fruit of

237
00:16:35,600 –> 00:16:40,080
the ground and offering to the
Lord here God, this is what I’ve

238
00:16:40,080 –> 00:16:42,640
got.
You take it or you leave it.

239
00:16:44,200 –> 00:16:46,160
Abel, on the other hand, is
different.

240
00:16:46,800 –> 00:16:54,680
Notice that fourth verse.
And Abel he also brought, and I

241
00:16:54,680 –> 00:16:58,240
think you should read that as
meaning that Abel brought.

242
00:16:58,480 –> 00:17:03,080
In addition to the firstlings of
the flock, he also brought the

243
00:17:03,080 –> 00:17:06,760
fruit of the ground.
It’s two sets of things that are

244
00:17:06,760 –> 00:17:09,720
being described here.
He also brought of the

245
00:17:09,720 –> 00:17:13,440
firstlings of his flock, and of
the fact thereof.

246
00:17:14,599 –> 00:17:18,599
Notice, brothers and sisters,
the firstlings of his flock,

247
00:17:18,800 –> 00:17:22,440
that which was demanded for that
which was demanded by God in

248
00:17:22,440 –> 00:17:25,800
sacrifice.
Notice the fat thereof.

249
00:17:26,160 –> 00:17:29,840
Remember, in the law of Moses
the fat was specially holy to

250
00:17:29,840 –> 00:17:32,240
the Lord, and you they were it
was not to be eaten.

251
00:17:32,480 –> 00:17:37,080
Abel brings animal sacrifices
and the fat thereof, clear

252
00:17:37,080 –> 00:17:40,080
evidence that they knew what God
wanted and that God had told

253
00:17:40,080 –> 00:17:43,720
them what he wanted to.
Abel is careful.

254
00:17:44,160 –> 00:17:47,960
Abel brings exactly what God
demands, and a bit more.

255
00:17:48,680 –> 00:17:51,600
Cain.
Who cares, says Cain.

256
00:17:52,080 –> 00:17:55,840
I don’t.
And it says in the fifth verse,

257
00:17:56,040 –> 00:17:57,680
I’m sorry, the end of the fourth
verse.

258
00:17:58,160 –> 00:18:03,840
And the Lord had respect unto
Abel and to his offering.

259
00:18:03,840 –> 00:18:07,920
And one of the versions, one of
the ancient versions, translates

260
00:18:07,920 –> 00:18:13,200
that as he sets it on fire, he
sets it on fire, as it were.

261
00:18:13,200 –> 00:18:16,680
The opposite, on the altar and
down from heaven comes fire

262
00:18:16,960 –> 00:18:20,600
consumes the offering of Abel,
and there’s the offering of Cain

263
00:18:20,600 –> 00:18:23,480
sitting there in his baskets.
And God doesn’t really want to

264
00:18:23,480 –> 00:18:28,360
know.
And so to Cain verse 5, and to

265
00:18:28,360 –> 00:18:31,160
his offering, he had not
respect.

266
00:18:31,160 –> 00:18:34,840
He didn’t want to know.
And so Cain is angry.

267
00:18:36,400 –> 00:18:42,040
And Cain was very Ross, and his
countenance fell.

268
00:18:43,480 –> 00:18:45,840
I think, brothers and sisters,
that this is what we might

269
00:18:45,840 –> 00:18:49,400
describe as a public humiliation
of Cain.

270
00:18:50,720 –> 00:18:54,200
Don’t think for one moment that
these are little boys.

271
00:18:54,400 –> 00:18:58,240
They are not little boys.
They are in their 30s.

272
00:18:58,240 –> 00:19:01,120
I’m fairly sure they are grown
men.

273
00:19:01,320 –> 00:19:05,360
And by this time Adam and Eve
must have had other children as

274
00:19:05,360 –> 00:19:07,400
well.
And those children must have had

275
00:19:07,400 –> 00:19:09,240
children.
And I would not be surprised in

276
00:19:09,240 –> 00:19:11,920
the slightest to find out that
Cain had got children and that

277
00:19:11,920 –> 00:19:13,840
Abel had had children.
I don’t know.

278
00:19:14,440 –> 00:19:16,760
But I would not be surprised at
all to find that out.

279
00:19:17,560 –> 00:19:20,360
And everybody’s gathered, as we
are today, perhaps, to worship

280
00:19:20,360 –> 00:19:22,080
the Lord.
There’s Cain bringing his

281
00:19:22,080 –> 00:19:24,240
offering there, and Abel
bringing his offering there.

282
00:19:24,240 –> 00:19:28,000
And down from heaven comes the
fire, burns up the sacrifices

283
00:19:28,120 –> 00:19:31,600
and leaves Cain untouched.
And everybody says to

284
00:19:31,600 –> 00:19:36,720
themselves, well, God doesn’t
want Cain’s offering, And Cain

285
00:19:36,720 –> 00:19:40,960
is very wroth, and his
countenance fell.

286
00:19:42,520 –> 00:19:46,080
And the Lord said unto Cain, Why
art thou wroth?

287
00:19:46,840 –> 00:19:51,800
Why is thy countenance fallen?
If thou doest?

288
00:19:51,800 –> 00:19:56,440
Well, if you do the right thing,
That which I have commanded you,

289
00:19:57,080 –> 00:20:03,840
shalt thou not be accepted.
And that doesn’t make sense.

290
00:20:04,720 –> 00:20:07,240
But if we look at the marginal
rendering of that, you’ll see it

291
00:20:07,240 –> 00:20:15,760
says, If thou doest well shalt
thou not have the Excellency.

292
00:20:17,760 –> 00:20:19,480
And that doesn’t make much sense
either, does it?

293
00:20:21,080 –> 00:20:24,400
But if you turn with me now to
the 49th chapter of the book of

294
00:20:24,400 –> 00:20:33,880
Genesis, to Genesis, chapter 49,
and the third verse, you’ll see

295
00:20:33,880 –> 00:20:38,080
another instance of the Law of
Moses, or the Law which was

296
00:20:38,080 –> 00:20:43,560
codified in the Law of Moses, in
operation here, Genesis 49 and

297
00:20:43,560 –> 00:20:49,160
verse 3.
Reuben, Thou art my first born,

298
00:20:49,440 –> 00:20:56,120
my might, and the beginning of
my strength, the Excellency of

299
00:20:56,120 –> 00:21:02,800
dignity, and the Excellency of
power unstable as water.

300
00:21:03,000 –> 00:21:08,760
Thou shalt not revised version,
have the Excellency, because

301
00:21:08,760 –> 00:21:13,360
thou wentest up to thy father’s
bed, then defileth thou it.

302
00:21:13,880 –> 00:21:18,000
He went up to my couch.
In other words, Reuben had

303
00:21:18,000 –> 00:21:21,840
defiled his father’s bed, and
had been thrown out from being

304
00:21:21,840 –> 00:21:24,240
the first born.
He had been thrown out from the

305
00:21:24,240 –> 00:21:26,920
privileges of being the eldest
son.

306
00:21:26,960 –> 00:21:29,840
He had lost it, and they had
been transferred to Joseph and

307
00:21:29,840 –> 00:21:32,800
to Judah.
Now, in Genesis Chapter 4, it’s

308
00:21:32,800 –> 00:21:37,400
the same thing.
If thou doest well, shalt thou

309
00:21:37,400 –> 00:21:43,560
not have the Excellency be the
first born, be the priest, be

310
00:21:43,560 –> 00:21:46,360
the one that I accept the one
that has all the rights and the

311
00:21:46,360 –> 00:21:48,360
privileges.
So of course you would.

312
00:21:48,360 –> 00:21:51,280
Of course he doesn’t want to.
He doesn’t want to know.

313
00:21:52,600 –> 00:21:55,040
Next bit of the sentence makes
even less sense.

314
00:21:55,880 –> 00:22:05,560
And if thou doest well, If thou
doest not well, sin lieth at the

315
00:22:05,560 –> 00:22:09,120
door.
That’s the most difficult piece

316
00:22:09,120 –> 00:22:12,680
of Scripture to understand.
But let’s see what it means.

317
00:22:13,520 –> 00:22:19,360
First of all, if he doesn’t do
well, sin is lying at the door.

318
00:22:19,600 –> 00:22:22,880
What door?
Answer the door of the

319
00:22:22,880 –> 00:22:24,920
Tabernacle.
The door of the place where they

320
00:22:24,920 –> 00:22:28,320
were meeting, the door described
Of the place, the door of the

321
00:22:28,320 –> 00:22:30,800
place described as the presence
of the Lord.

322
00:22:31,120 –> 00:22:35,560
There’s a door.
What about sin lieth at the

323
00:22:35,560 –> 00:22:38,800
door?
Well, I understand that in

324
00:22:38,800 –> 00:22:44,840
Hebrew, the word for sin can
just as easily be understood to

325
00:22:44,840 –> 00:22:51,080
mean a sin offering.
And what this could mean is that

326
00:22:51,080 –> 00:22:57,040
if thou doest not well, a sin
offering is lying at the door.

327
00:22:58,040 –> 00:23:03,160
In other words, Abel, his
brother, had brought sheep to

328
00:23:03,600 –> 00:23:05,560
and put them, and left them
outside the door of the

329
00:23:05,560 –> 00:23:09,320
sabonacle, out there as a sin
offering, as a possible sin

330
00:23:09,320 –> 00:23:13,160
offering for his brother, if
only his brother would accept

331
00:23:13,160 –> 00:23:17,520
it.
If thou doest not, well, there’s

332
00:23:17,520 –> 00:23:21,760
a wave to cleanse your sin.
It’s outside there, lying at the

333
00:23:21,760 –> 00:23:23,800
door.
You’ve got to take it.

334
00:23:25,680 –> 00:23:31,280
And unto thee shall be his
desire.

335
00:23:31,480 –> 00:23:34,600
Abel’s desire.
Abel will look up to you,

336
00:23:34,600 –> 00:23:39,560
because once more you are the
high priest instead of him, and

337
00:23:39,560 –> 00:23:45,360
thou shalt rule over him.
Abel, because of your iniquity,

338
00:23:45,360 –> 00:23:48,000
Kane, you are in this miserable
position.

339
00:23:48,160 –> 00:23:50,800
I have rejected you.
But there’s a way back.

340
00:23:51,520 –> 00:23:55,640
Take it and you will have the
Excellency once more.

341
00:23:56,680 –> 00:23:59,720
Well, there are some people you
can talk to like that, and there

342
00:23:59,720 –> 00:24:02,880
are some people you can’t.
And Cain is obviously one of

343
00:24:02,880 –> 00:24:07,760
those that you can’t.
And Cain, verse 8 talked with

344
00:24:07,800 –> 00:24:14,320
Abel his brother, and it came to
pass when they were in the field

345
00:24:14,480 –> 00:24:19,200
that Cain rose up against Abel
his brother, and slew him.

346
00:24:20,000 –> 00:24:22,120
Brothers and sisters.
If ever you needed proof that

347
00:24:22,120 –> 00:24:24,400
these were not little boys, here
it is.

348
00:24:24,680 –> 00:24:28,000
Little children don’t get up and
smash stoned into the skulls of

349
00:24:28,000 –> 00:24:31,920
their brothers.
But this is a grown man, full of

350
00:24:31,920 –> 00:24:36,320
hatred, full of anger, full of
wrath, picking up a stone or a

351
00:24:36,320 –> 00:24:39,200
knife or something and smashing
his brother into the ground with

352
00:24:39,200 –> 00:24:43,880
it, breaking his skull in.
There’s Abel, lying on the

353
00:24:43,880 –> 00:24:47,920
ground, quite dead.
But Kenny isn’t a fool.

354
00:24:48,960 –> 00:24:51,320
He buries him.
He must bury him.

355
00:24:51,320 –> 00:24:53,280
Can’t leave him to lie out in
the field like that.

356
00:24:54,040 –> 00:24:56,120
And we know this because of the
10th verse.

357
00:24:57,480 –> 00:25:03,600
Thy the voice of thy brother’s
blood crieth unto me from the

358
00:25:03,600 –> 00:25:08,440
ground brackets where you have
buried him, and dug a hole, and

359
00:25:08,440 –> 00:25:13,960
stuck him, stuck him in Cain.
Where is Abel, thy brother?

360
00:25:14,760 –> 00:25:19,080
As if God didn’t know.
Brothers and sisters, this is a

361
00:25:19,080 –> 00:25:22,320
consistent feature of Scripture.
All the way through that God

362
00:25:22,320 –> 00:25:26,120
gives them a chance to turn
round and to repent.

363
00:25:26,880 –> 00:25:31,280
Cain, where is Abel thy brother?
Where is he?

364
00:25:31,800 –> 00:25:35,200
God knew Adam.
Where art thou?

365
00:25:36,520 –> 00:25:39,280
He knew where he was.
Saul.

366
00:25:39,760 –> 00:25:46,600
Saul, why persecutest thou me?
He knew, but he’s not asking him

367
00:25:46,600 –> 00:25:50,640
to improve his knowledge.
He’s asking him to give him an

368
00:25:50,680 –> 00:25:55,080
opportunity to repent.
Where is Abel thy brother?

369
00:25:55,280 –> 00:26:01,520
Had Cain said I have slain him,
then you can see that the

370
00:26:01,520 –> 00:26:02,960
relationships would have been
different.

371
00:26:04,200 –> 00:26:06,760
But not Cain?
I don’t know.

372
00:26:07,880 –> 00:26:13,480
Am I my brother’s keeper?
And he said, What hast thou

373
00:26:13,480 –> 00:26:15,120
done?
He’s still asking.

374
00:26:15,600 –> 00:26:18,880
I know what you’ve done.
What hast thou done?

375
00:26:19,160 –> 00:26:24,280
Confess.
The voice of thy brother’s blood

376
00:26:25,280 –> 00:26:31,600
crieth unto me from the ground.
I can hear him crying, says God.

377
00:26:32,160 –> 00:26:35,520
I can hear him.
He’s dead, and I know that

378
00:26:35,520 –> 00:26:40,480
you’ve killed him.
And now cursed art thou from the

379
00:26:40,480 –> 00:26:45,320
ground, which has opened her
mouth to receive thy brother’s

380
00:26:45,320 –> 00:26:50,760
blood from thy hand.
When thou tillest the ground, it

381
00:26:50,760 –> 00:26:54,720
shall not henceforth yield unto
thee her strength.

382
00:26:55,600 –> 00:26:59,920
A fugitive and a Vagabond shalt
thou be in the earth.

383
00:27:02,320 –> 00:27:05,560
And now then, sister, we come to
the strangest, I think, quite

384
00:27:05,560 –> 00:27:14,040
the strangest part of the story,
This 13th and 14th verse, I

385
00:27:14,040 –> 00:27:16,160
think.
And I may be pitching it too

386
00:27:16,160 –> 00:27:19,040
strongly, and I hope you’ll
forgive me if you think I am.

387
00:27:19,800 –> 00:27:27,120
I think that in this verse Cain
confesses, and Cain is forgiven.

388
00:27:29,680 –> 00:27:36,000
Look at the proof of this, Cain
said unto the Lord margin.

389
00:27:37,520 –> 00:27:45,040
My iniquity is greater than that
it may be forgiven.

390
00:27:46,840 –> 00:27:53,720
My iniquity is greater than that
it may be forgiven.

391
00:27:54,320 –> 00:27:59,200
He admits to God the enormity of
the crime that he has committed.

392
00:27:59,800 –> 00:28:03,840
I have killed him, and it’s too
much to expect forgiveness for

393
00:28:03,840 –> 00:28:07,280
this.
Behold verse 14.

394
00:28:07,880 –> 00:28:11,400
Behold, thou hast driven me out
this day from the face of the

395
00:28:11,400 –> 00:28:14,680
earth.
And from thy face shall I be hid

396
00:28:14,840 –> 00:28:17,880
because I’ve sinned.
You will not turn your face

397
00:28:17,880 –> 00:28:19,960
towards me.
You will turn away from me, your

398
00:28:19,960 –> 00:28:25,800
God, and I shall be a fugitive
and a Vagabond in the earth.

399
00:28:27,320 –> 00:28:30,320
And here now in the next verse,
and the next part of the verse,

400
00:28:30,760 –> 00:28:35,440
is another illustration of the
law of Moses, that it shall come

401
00:28:35,440 –> 00:28:40,680
to pass, that everyone or
revised version, whosoever

402
00:28:40,960 –> 00:28:45,040
findeth me, shall slay me.
It’s an element of the law of

403
00:28:45,040 –> 00:28:48,640
Moses.
When someone was slain, the

404
00:28:48,640 –> 00:28:52,520
avenger of blood went after him
to kill him.

405
00:28:53,320 –> 00:28:56,280
And he says, this is the avenger
of blood that Cain’s worried

406
00:28:56,280 –> 00:28:58,480
about here.
Maybe Abel’s children, I don’t

407
00:28:58,480 –> 00:29:03,600
know.
And God says this is not going

408
00:29:03,600 –> 00:29:07,320
to be so.
Now, my sisters, we have this

409
00:29:07,320 –> 00:29:14,360
question mark of this sign or
this mark that is put upon Cain.

410
00:29:15,280 –> 00:29:19,520
What exactly was it?
Well, just before we try to

411
00:29:19,560 –> 00:29:23,640
answer that question, can I just
review briefly the elements of

412
00:29:23,640 –> 00:29:26,200
the Law of Moses that we found
in this chapter so far?

413
00:29:27,760 –> 00:29:32,840
There’s blood sacrifice, there’s
fat, there’s a priesthood.

414
00:29:33,320 –> 00:29:34,880
There’s the law of the first
born.

415
00:29:35,200 –> 00:29:37,040
There’s the law of the avenger
of blood.

416
00:29:37,520 –> 00:29:40,560
There’s the law of displacing
the first born if he didn’t

417
00:29:40,680 –> 00:29:44,640
behave himself.
We see sin offerings, we see a

418
00:29:44,640 –> 00:29:47,280
Tabernacle.
We see the law against murder.

419
00:29:47,760 –> 00:29:51,960
We see punishment of crime.
All these things are elements of

420
00:29:51,960 –> 00:29:55,400
the Law of Moses.
And now can it be a surprise

421
00:29:56,000 –> 00:29:59,680
that this last fifteenth verse
here that we’ve come to contains

422
00:29:59,680 –> 00:30:03,560
another one?
When a man was going to flee

423
00:30:03,720 –> 00:30:07,000
from the avenger of blood, where
did he go?

424
00:30:08,040 –> 00:30:11,760
Answer.
He went to a city of refuge.

425
00:30:12,440 –> 00:30:15,360
And I think this is what is
happening here, that God

426
00:30:15,360 –> 00:30:21,440
appoints a place of refuge for
Cain where he would be safe from

427
00:30:21,440 –> 00:30:25,520
the avenger of blood, so that he
would not be slain by that man

428
00:30:25,560 –> 00:30:28,920
who had come after him.
And where is that place likely

429
00:30:28,920 –> 00:30:31,760
to be?
There weren’t any cities, or not

430
00:30:31,760 –> 00:30:35,280
that we’re told of.
There weren’t any cities, but

431
00:30:35,280 –> 00:30:38,600
there is.
Where was a place verse 16.

432
00:30:39,840 –> 00:30:45,800
And Cain went out from the
presence of the Lord.

433
00:30:48,000 –> 00:30:54,560
You remember when Solomon sent
his captain to slay Joab?

434
00:30:54,560 –> 00:30:58,800
Do you remember what Joab did?
Joab fled.

435
00:30:59,200 –> 00:31:03,200
Joab ran where to the Tabernacle
and took hold of the horns of

436
00:31:03,200 –> 00:31:06,000
the altar.
And Solomon said, go and get him

437
00:31:06,000 –> 00:31:10,200
out of there and kill him.
Because the horns of the altar,

438
00:31:10,280 –> 00:31:13,800
the Tabernacle, was one of the
places of refuge, one of the

439
00:31:13,800 –> 00:31:17,400
cities of refuge.
And therefore I suggest that

440
00:31:17,400 –> 00:31:20,720
what’s happening here is that
God has God says to Cain, right?

441
00:31:20,720 –> 00:31:25,200
Cain, I will appoint a place of
refuge for you, but it is in my

442
00:31:25,200 –> 00:31:27,680
Tabernacle.
You have got to stay there.

443
00:31:27,840 –> 00:31:31,280
If you go out, you will be
slain, and your blood will be on

444
00:31:31,280 –> 00:31:36,360
your own head.
Well, the Tabernacle is the

445
00:31:36,360 –> 00:31:39,440
Tabernacle.
It’s the place of worship of

446
00:31:39,440 –> 00:31:41,680
God.
It is the place where those

447
00:31:41,680 –> 00:31:46,520
whose hearts are right before
God we will find some rest and

448
00:31:46,520 –> 00:31:48,480
some ease, and be glad and
rejoice.

449
00:31:50,360 –> 00:31:54,880
But Cain, the atmosphere of
holiness is far too much for

450
00:31:54,880 –> 00:31:58,640
people like him.
He can’t stand it, and he stays

451
00:31:58,640 –> 00:32:02,760
there for a while, and then he
can’t stand and he goes out.

452
00:32:02,920 –> 00:32:06,840
Verse 16.
And Cain went out from the

453
00:32:06,840 –> 00:32:11,160
presence of the Lord and dwelt
in the land of Nod on the east

454
00:32:11,160 –> 00:32:14,640
of Eden.
And Cain knew his wife, and she

455
00:32:14,640 –> 00:32:19,120
conceived and bare Enoch.
And he builded a city.

456
00:32:20,920 –> 00:32:24,640
Why does he build a city?
It’s his own city of refuge

457
00:32:24,720 –> 00:32:27,280
where he thought he was going to
be safe.

458
00:32:28,040 –> 00:32:32,440
And he calls the name of the
city after his son Enoch.

459
00:32:34,240 –> 00:32:39,760
And so, brothers and sisters,
another sorry story, a man

460
00:32:39,880 –> 00:32:44,400
forsaking willfully,
deliberately, with malice

461
00:32:44,400 –> 00:32:47,960
aforethought, the privileges
which God has given to him.

462
00:32:49,960 –> 00:32:55,760
Let us, as I said yesterday,
take time out once a week, or

463
00:32:55,760 –> 00:33:01,360
twice a week or more, if
possible, to sit down and reckon

464
00:33:01,360 –> 00:33:06,080
up our privileges before God and
say to ourselves, just how much

465
00:33:06,320 –> 00:33:10,240
do we value these privileges,
and let us act as if we do.

466
00:33:12,200 –> 00:33:15,960
And what about Abel, the blood
of the Lord Jesus?

467
00:33:15,960 –> 00:33:20,680
It says, speaketh better things
than that of Abel.

468
00:33:21,520 –> 00:33:25,720
I just to this point that I’d
like to diverge a bit for the

469
00:33:25,720 –> 00:33:28,720
rest of this session, for the
next 10 minutes or so.

470
00:33:31,200 –> 00:33:34,720
Abel was a shepherd.
So was the Lord Jesus.

471
00:33:35,280 –> 00:33:40,280
Out of thee shall come forth he
that shall be ruler or shepherd

472
00:33:40,680 –> 00:33:46,200
of my people.
Israel and those in the New

473
00:33:46,200 –> 00:33:49,080
Testament are also called
shepherds.

474
00:33:49,920 –> 00:33:55,560
Can we turn to the first of
Peter and look briefly at some

475
00:33:55,560 –> 00:34:03,760
of the functions of shepherds?
Look briefly at that which the

476
00:34:03,760 –> 00:34:14,120
shepherds had to do first of
Peter, Chapter 5 and verses one

477
00:34:14,880 –> 00:34:20,360
to four has a profound
exhortation that come from this,

478
00:34:22,840 –> 00:34:29,840
and some which need to be drawn
out at length The elders verse

479
00:34:29,840 –> 00:34:35,960
one, which are among you.
I exhort who I’m also an elder

480
00:34:36,440 –> 00:34:42,199
and a witness of the sufferings
of Christ, and also a partaker

481
00:34:42,520 –> 00:34:45,239
of the glory that shall be
revealed.

482
00:34:45,920 –> 00:34:49,840
Now notice carefully that this
is to the elders, the senior

483
00:34:49,840 –> 00:34:55,960
members of the meeting.
The arranging brethren feed the

484
00:34:55,960 –> 00:35:04,880
flock of God which is among you,
taking the oversight thereof.

485
00:35:05,560 –> 00:35:09,240
Not by constraint, because
somebody’s twisting your arm to

486
00:35:09,240 –> 00:35:16,240
do it, but willingly, not for
filthy Luca, because you’re

487
00:35:16,240 –> 00:35:20,240
getting paid for it, but of a
ready mind because you want to

488
00:35:20,240 –> 00:35:25,360
do the job.
Neither as being Lords over

489
00:35:25,360 –> 00:35:31,640
God’s heritage, but being
examples to the flock.

490
00:35:32,960 –> 00:35:36,640
And when the chief shepherd
shall appear, ye shall receive a

491
00:35:36,640 –> 00:35:39,800
crown of glory that fadeth not
away.

492
00:35:41,520 –> 00:35:43,840
Those words need serious
thought.

493
00:35:44,840 –> 00:35:48,000
The elders are being called the
shepherds.

494
00:35:49,800 –> 00:35:53,120
What’s a shepherd?
A shepherd is somebody who looks

495
00:35:53,120 –> 00:35:56,480
after his sheep.
Another instances, a shepherd

496
00:35:56,480 –> 00:36:02,560
must be a man or a woman who
knows the state of the flock.

497
00:36:03,280 –> 00:36:05,360
Who cares about the state of the
flock?

498
00:36:05,560 –> 00:36:08,640
Who cares about his or her
brethren and sisters.

499
00:36:08,720 –> 00:36:12,160
We are all, when it boils down
to it, somebody’s shepherd or

500
00:36:12,160 –> 00:36:16,080
the other.
Look around your meeting.

501
00:36:17,240 –> 00:36:20,160
There are those there who are
strong in the faith.

502
00:36:20,560 –> 00:36:23,640
They’ve been there for years.
They are firm.

503
00:36:23,760 –> 00:36:26,680
They can resist all manner of
temptations and problems.

504
00:36:27,360 –> 00:36:29,680
They are the pillars of the
meeting.

505
00:36:31,280 –> 00:36:37,080
Those need to turn in their turn
now and help others, Those who

506
00:36:37,080 –> 00:36:41,760
are young in the faith, those
who have marital problems, those

507
00:36:41,760 –> 00:36:45,440
who have difficult children,
those who have teenage children

508
00:36:45,560 –> 00:36:47,040
that are pre presenting
problems.

509
00:36:47,360 –> 00:36:51,480
All of these and many more
situations arise which need the

510
00:36:51,480 –> 00:36:56,320
compassionate eye of a shepherd.
Which shepherd do you think

511
00:36:56,560 –> 00:36:58,400
would say to himself?
Right?

512
00:36:58,560 –> 00:37:04,520
This sheep of mine is sick.
Kick him out of the flock.

513
00:37:05,200 –> 00:37:07,360
I have done well.
I’m.

514
00:37:07,400 –> 00:37:11,160
My flock is now safe.
Which shepherd would do that?

515
00:37:12,400 –> 00:37:16,040
It would be a grievous loss to
him if he did such a thing,

516
00:37:16,040 –> 00:37:20,200
brothers and sisters.
And so it should be when one of

517
00:37:20,200 –> 00:37:23,600
our brethren is sick.
He wants to leave the meeting

518
00:37:23,600 –> 00:37:27,080
because he has believed
something that is not we think

519
00:37:27,080 –> 00:37:30,640
is not true.
What’s the first step that we

520
00:37:30,640 –> 00:37:33,920
should take?
The last step that we should

521
00:37:33,920 –> 00:37:36,400
take is to kick him out of the
door.

522
00:37:37,160 –> 00:37:40,640
The first step should never ever
be that.

523
00:37:41,120 –> 00:37:44,360
It should be to go to him with
the attitude that we are a

524
00:37:44,360 –> 00:37:47,160
shepherd, we are shepherds.
We care about this man or this

525
00:37:47,160 –> 00:37:48,840
woman.
We are interested in your

526
00:37:48,840 –> 00:37:52,240
problems.
Let’s talk about it, discuss it

527
00:37:52,240 –> 00:37:55,640
sympathetically rather than with
a rod.

528
00:37:56,440 –> 00:38:00,320
I very rarely read in scripture
anywhere else about a shepherd

529
00:38:00,320 –> 00:38:02,480
taking a rod and beating his
sheep.

530
00:38:03,360 –> 00:38:05,520
Very, very rarely and yet so
often.

531
00:38:05,520 –> 00:38:09,400
This is our attitude.
That’s the very first sign of

532
00:38:09,400 –> 00:38:13,840
trouble.
We cut off, we chop, we shove to

533
00:38:13,840 –> 00:38:19,120
one side, we act, we we do
everything that a shepherd would

534
00:38:19,120 –> 00:38:23,120
never do.
Yes, there comes a time when the

535
00:38:23,120 –> 00:38:26,760
infection is too great, when it
does need cutting off.

536
00:38:27,320 –> 00:38:31,920
But it should then be done, if
at all, with love, with great

537
00:38:31,920 –> 00:38:36,360
sorrow, with regret, rather than
saying to ourselves, ah well,

538
00:38:36,360 –> 00:38:38,160
he’s gone.
Now problems are finished.

539
00:38:39,200 –> 00:38:42,960
We can get on with the business
of being in the truth too often.

540
00:38:42,960 –> 00:38:47,320
Is it like that brother and
sisters tend the flock of God,

541
00:38:47,520 –> 00:38:52,520
which is among you.
Feed them, heal them, give them

542
00:38:52,520 –> 00:38:56,960
water to drink, look after him.
Because sheep are basically

543
00:38:56,960 –> 00:39:01,120
stupid.
And if it’s doesn’t please you

544
00:39:01,120 –> 00:39:04,680
to be liking to a sheep, then
please rest assured it’s not me

545
00:39:04,680 –> 00:39:06,400
that’s doing it.
It’s the word of God.

546
00:39:07,120 –> 00:39:11,680
Sheep are basically stupid and
those who have intelligence need

547
00:39:11,680 –> 00:39:15,480
to be the ones that take great
care of these sheep.

548
00:39:16,520 –> 00:39:19,640
I’m very much minded brothers
and sisters of the 40th chapter

549
00:39:19,640 –> 00:39:22,360
of the book of Isaiah.
Perhaps I can just draw your

550
00:39:22,360 –> 00:39:25,880
attention briefly to them to
that passage.

551
00:39:26,960 –> 00:39:34,040
Isaiah chapter 40 needs a bit of
serious meditation concerning

552
00:39:34,040 –> 00:39:38,800
the Lord Jesus Christ with
wonderful passage dealing with

553
00:39:38,840 –> 00:39:44,640
Jesus verse 10.
Behold, the Lord God will come

554
00:39:44,720 –> 00:39:48,720
with strong hand and his arm
shall rule for him.

555
00:39:49,040 –> 00:39:51,800
Ah, there we have it.
We’re going to beat them.

556
00:39:51,800 –> 00:40:00,680
Black and blue is it.
Behold, his reward is with him

557
00:40:01,280 –> 00:40:07,040
and his work before him.
He shall feed his flock like a

558
00:40:07,040 –> 00:40:10,640
shepherd.
He shall gather the lambs in his

559
00:40:10,640 –> 00:40:14,080
arm, because they’re too little.
Their legs just won’t hold them

560
00:40:14,080 –> 00:40:15,560
up for the journey that they’re
going.

561
00:40:16,560 –> 00:40:22,040
He shall carry them in his
bosom, and he shall gently lead

562
00:40:22,280 –> 00:40:27,320
those that are with young.
Is that a description of the

563
00:40:27,320 –> 00:40:30,320
way?
You shepherd your particular

564
00:40:30,320 –> 00:40:36,480
flock, your you husbands, your
wife and your children, you

565
00:40:36,480 –> 00:40:40,600
mothers, your children and your
neighbours and acquaintances,

566
00:40:41,360 –> 00:40:43,960
you preachers.
Is this how you preach to the

567
00:40:43,960 –> 00:40:46,160
outside?
Or do you take the stick and

568
00:40:46,160 –> 00:40:48,680
beat them over the head with it
until they see the truth?

569
00:40:49,000 –> 00:40:52,240
Or at least see stars, brothers
and sisters?

570
00:40:52,560 –> 00:40:59,800
Is is this is so totally removed
from that sort of spirit, isn’t

571
00:40:59,800 –> 00:41:04,160
it?
He shall feed his flock like a

572
00:41:04,160 –> 00:41:07,080
shepherd.
When they need food, he’ll take

573
00:41:07,080 –> 00:41:10,120
them to the right place where
they can get some grass that

574
00:41:10,120 –> 00:41:14,240
they might enjoy and eat.
He shall gather the lambs in his

575
00:41:14,280 –> 00:41:18,400
arm and carry them in his bosom.
There’s a picture of a of a

576
00:41:18,400 –> 00:41:21,320
shepherd with one lamb there,
perhaps another lamb there,

577
00:41:21,480 –> 00:41:25,360
walking along, going to back to
the fold or wheresoever but

578
00:41:25,360 –> 00:41:29,240
taking care of them, so that the
big, the Rams and the others

579
00:41:29,240 –> 00:41:33,040
won’t trample on them won’t but
them won’t shove them to one

580
00:41:33,040 –> 00:41:38,800
side.
He shall gently lead those that

581
00:41:38,800 –> 00:41:45,440
are with young the pregnant use
the ones who are bearing

582
00:41:45,520 –> 00:41:49,280
children, the ones who are
preaching in our midst, the ones

583
00:41:49,280 –> 00:41:50,920
who are about to give birth to
children.

584
00:41:51,240 –> 00:41:55,840
You can’t treat the mother who’s
just about to have a baby seven

585
00:41:55,840 –> 00:41:59,440
months along and you can’t treat
her like a long distance runner.

586
00:42:02,520 –> 00:42:07,600
He shall gently lead those that
are with young, push them if

587
00:42:07,600 –> 00:42:11,880
they need help, but certainly
help you see the spirit of it.

588
00:42:12,280 –> 00:42:18,120
It’s not at all one of beating,
pushing, pounding, kicking,

589
00:42:18,680 –> 00:42:23,800
biting, gouging, scratching.
It’s loving.

590
00:42:24,600 –> 00:42:26,480
That’s the word, I think, that
describes this.

591
00:42:26,920 –> 00:42:30,880
He loves his sheep.
He laid down his life for his

592
00:42:30,880 –> 00:42:34,440
sheep, Our brothers and sisters,
before you cut one of those

593
00:42:34,440 –> 00:42:39,360
sheep off, before you amputate
them, before you throw them to

594
00:42:39,360 –> 00:42:44,760
the wolves outside there, think
once, twice, 10 times, because

595
00:42:44,760 –> 00:42:48,200
that is a person for whom Christ
died.

596
00:42:48,360 –> 00:42:51,000
You didn’t die for them.
Maybe if you died for them, you

597
00:42:51,000 –> 00:42:54,600
could throw them out.
But think.

598
00:42:55,960 –> 00:43:00,280
Feed the flock of God which is
among you.

599
00:43:01,360 –> 00:43:05,160
Let us each look round in our
own circles and see those for

600
00:43:05,160 –> 00:43:08,800
whom we are shepherds.
Let us see whether we are giving

601
00:43:08,800 –> 00:43:12,080
them the appropriate and correct
instruction, whether we are

602
00:43:12,120 –> 00:43:15,720
building them up rather than
tearing them down.

603
00:43:16,800 –> 00:43:20,120
Brothers and sisters, the theme
of a shepherd is a wonderful

604
00:43:20,120 –> 00:43:23,240
one.
It demands much more meditation

605
00:43:23,240 –> 00:43:24,560
than, unfortunately, we can
give.

606
00:43:24,560 –> 00:43:31,320
This morning, Cain killed his
brother because his brother was

607
00:43:31,320 –> 00:43:33,920
good.
Let us follow the example of

608
00:43:33,920 –> 00:43:38,600
that man and the Lord Jesus, and
do good to our brethren, however

609
00:43:38,600 –> 00:43:43,000
ungrateful and ungracious they
might be as a result of it.

610
00:43:44,400 –> 00:43:45,680
That’s what God would have us
do.

611
00:43:47,400 –> 00:43:49,360
We’ll conclude with a word of
prayer.

612
00:43:51,520 –> 00:43:57,360
Oh Lord, the Almighty, our
shepherd, our keeper, our guard,

613
00:43:58,040 –> 00:44:02,000
our guide, and our friends, We
raise our hearts to Thee this

614
00:44:02,000 –> 00:44:06,640
morning in thanks, and in love,
and in adoration for the wonders

615
00:44:06,640 –> 00:44:09,840
of thy word, and for the beauty
that is in his pages.

616
00:44:10,560 –> 00:44:13,400
And thanking thee for the love
that thou hast shown to us, the

617
00:44:13,400 –> 00:44:17,520
sinful sons of men to call us
thy children.

618
00:44:18,560 –> 00:44:23,000
Help us, O Lord, to value or
write our privileges, that we

619
00:44:23,280 –> 00:44:28,280
should take them up with strong
hands and walk with faith and

620
00:44:28,280 –> 00:44:33,120
with love and with hope before
thee in the paths of

621
00:44:33,120 –> 00:44:35,680
righteousness all the days of
our life.

622
00:44:36,960 –> 00:44:40,920
Hear our prayer, O Lord our God
and our shepherd, and accept our

623
00:44:40,920 –> 00:44:44,000
Thanksgiving through Christ
Jesus who died for us.

624
00:44:44,840 –> 00:45:00,960
Amen.
Thank you for listening to the

625
00:45:00,960 –> 00:45:02,600
good Crystal Adelphian Talks
Podcast.

626
00:45:03,400 –> 00:45:05,840
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627
00:45:05,840 –> 00:45:08,200
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628
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629
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