234: Jason Hensley – Exhortation: Lead Us Not Into Temptation

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Welcome to good for selfie and
talks.

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I’m Levi and I’m Chris and I’m
Brian, thank you for joining us

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this week.
On this podcast, we select one

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taco week to help us get the
Bible in our daily news feed.

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We post a new episode of the
start of each week with a short

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intro before.
Hand to kind of set the stage

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for the talk.
You’re about to listen to and

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now let’s talk more about this
week’s talk

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for talk this week.
We’re listening to an excitation

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that was given my brother, Jason
Hensley in September of 2021 and

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in his excitation, which he
takes from The account of the

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Lord’s Prayer in Luke chapter
11.

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So if you’d like to read through
the Lord’s prayer before hand,

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that’s the passage that he is
pulling from primarily, brother,

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Jason is looking specifically at
one of the lines in the Lord’s

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Prayer where Jesus instructs us
to pray that God lead us not

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into temptation.
And his expectation is sort of

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breaking down that passage and
kind of almost the Paradox that

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is created by that account.
Looking at the It Parts in

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scripture talking about how God
is not able to tempt us, but

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also that we were supposed to be
looking for, and asking for God

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to work, on our lives, to help
us to grow to better reflect

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God’s character.
And to follow after the example

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of Jesus.
So, I found this to be a really

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encouraging excitation helps to
put better context in about how

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we should view, what we’re going
through in our lives and also,

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what we should be asking for and
looking for in our walk because

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we know that our lives will be
continued.

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In pushed to try to not be like
our fleshly desires been,

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instead be more like the example
that Jesus set forth.

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So I found this to be a really
encouraging excitation.

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I enjoyed listening to it, I
hope that you will as well, and

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that you will find it to be an
encouragement to you in your

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walk.
So with that, I will turn it

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over to brother Jason Hensley
for his extrication, The Lord’s

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Prayer, lead us not into
temptation.

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Good morning everyone.
So we at we were just looking at

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Luke Chapter 11, Even with the
Lord’s Prayer and that’s what

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we’re going to talk about today.
Specifically, I want to look at

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that phrase at the end of the
prayer, specifically, at the end

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of Luke here where it says in
verse 4 lead us, not into

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temptation, that’s Luke 11 and
verse 4.

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So exhortation today will be
about that phrase.

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The ending of The Lord’s Prayer
here in Luke.

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And we’re just going to ask a
few questions to try and

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understand what exactly.
Exactly is going on.

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I mean, the, the Lord Jesus
tells us to pray this prayer.

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Now, this is how we are supposed
to pray.

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And yet, I feel like we learned
the prayer.

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Maybe we say it regularly, But
this last phrase is really a bit

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challenging to understand.
You can read through the rest of

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it.
Your kingdom come at, that’s

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pretty simple.
You want the kingdom to come a

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prayer for bread?
I pray for forgiveness, those

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those are straightforward and
they make sense the prayer lead

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us not into temptation.
It’s a little more tricky.

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You might think, well, why don’t
we all want to avoid temptation

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but I think that’s true.
But it presents a few questions.

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And that’s what we’re going to
attempt to understand.

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We’re going to ask some
questions and attempt to find

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answers in this exhortation.
So here’s the first question.

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Do you remember a verse from
James?

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It goes something like this.
Let no, man say when he is

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tempted.
I am tempted of God.

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For God himself, cannot be
tempted with evil.

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Nor does he tempt any, man?
That’s James, 1 verse, 13, James

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1:13.
So, James tells us right away.

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God does not tempt anyone.
So, I think that’s kind of the

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first question.
You know, as we come at this in

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verse 4, the Lord Jesus says,
pray to God that he will not

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lead you into temptation.
And yet, James tells us well,

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don’t worry because he won’t So
how about that?

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Are we supposed to pray for
something that is not even going

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to happen?
What does that mean?

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So we’re going to spend a little
bit of time trying to

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understand.
What does it mean lead us not

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into temptation?
That’s the first section here

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that we’ll look at.
The second thing then becomes

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well.
If we do work on this premise

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that God will lead us into
temptation.

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You know, if we figure out
what’s going on with James. then

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why would a loving God lead you
into temptation?

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I think that’s the second
question.

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So that’s the second thing we’re
going to talk about.

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So how does God lead us into
temptation if James says he

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doesn’t and then if he does lead
in to Temptation then how is

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that a loving father?
How does that work?

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And then finally if we finally
get to that point of saying

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well, okay, it is loving to lead
us into temptation.

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Why are we then asking not to be
led into it?

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You know if we come to this
conclusion, well Temptation

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makes me strong temptation is
good.

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I want it shouldn’t we then end
the prayer with and please lead

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me into temptation so I can get
better.

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That’s definitely not what it
says.

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So what exactly is happening?
So we want to understand how

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does this fit with James, right?
What actually is being meant by

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leading into temptation?
Why does a loving God lead into

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temptation?
And Why are we being praying?

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Why are we praying to be led out
of it.

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So those are the three things
that we will consider this

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morning.
Well, first of all, I think it’s

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helpful to note that this word
here for temptation is its

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multifaceted.
And this is one of the things

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that I love about.
Looking at biblical languages

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words, mean, multiple things,
right?

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It’s just like English, you
know, or any other language that

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words have multiple meanings.
So this word, you might not be

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surprised to know that it
actually means Temptation,

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there’s one of the meanings.
He’s so you can see, you can

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take a look at different places
that it’s used in the New

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Testament.
And it very clearly means to be

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tempted as in want to do
something bad.

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So one example for you is
Matthew 4 verse 1, you don’t

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have to go there but in Matthew
4, verse 1, that’s Jesus

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Temptations, right?
He was led into the Wilderness

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to be tempted of the devil as
what it says there.

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Matthew 4 verse 1.
So, real, Temptation, legitimate

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Temptation.
Hebrews 4:15 Hebrews 4:15.

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Do you remember that one?
We have not a high priest who

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cannot be touched with the
feelings of our infirmities, but

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was tempted in all points like
as we are right?

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So this is Jesus Temptations
again, real legitimate

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Temptations to sin.
So means Temptation, the nice

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thing is, that’s not the only
meaning of the word.

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So the word also has another
possible meeting and you know

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generally you figure this out
with context, right?

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So here’s another one of the
meanings.

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Let’s go over to Deuteronomy
chapter 8.

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So, Deuteronomy 8.
Now, obviously the Old Testament

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is in Hebrew, not in Greek, but
if you look at the Septuagint,

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the Greek version of the Old
Testament Deuteronomy 8, you’ll

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find the same word that the Lord
used in his prayer.

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So Deuteronomy, 8 verse 2.
Deuteronomy 8 verse 2.

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This is Moses on the edge of the
promised land essentially

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rehearsing to the Israelites,
everything that they went

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through as they were preparing
now to go in So in Deuteronomy 8

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verse 2, here’s the other
meaning of the same word,

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temptation, Deuteronomy, 8 verse
2 says, and you shall remember

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the whole way that the Lord your
God has led you these forty

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years in the wilderness that he
might humble.

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You testing you to know what was
in your heart, whether you would

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keep his Commandments or not.
So, what’s fascinating about

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this word is that it could be
temptation as, in trying to, you

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know, having the possibility of
doing something bad.

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Or it could mean tempting like
not tempting testing.

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Could mean testing like
refining, right?

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And so, that’s what we see here
in Deuteronomy.

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You have to figure out, which
is, which based on the context.

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So, I would suggest that
considering since James says,

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God doesn’t tempt anyone with
evil.

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We can probably say, okay, well,
Well.

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When we pray lead us, not into
temptation.

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That were actually praying lead
us not into testing.

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So that’s an interesting
concept, though.

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Lead us not into testing because
that leads into the next

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question.
Why would a God who loves us

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test us?
Anyway, what’s the idea there?

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And, you know, I think it’s a
fairly standard answer but we

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want to build on it.
If you’re still in Deuteronomy

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Notice that God explains why he
tested them.

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Let’s skip down here to verse 5.
So we’re in Deuteronomy 8 now in

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verse 5.
So he said I tested you and he

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explains why in verse 5.
He says no.

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Then in your heart, that as a
man disciplines his son, the

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Lord your God disciplines you We
talked about this a lot, so I

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recognize I’m not, you know,
presenting anything that.

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Wow, that’s totally changed my
outlook on everything but I

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think it’s helpful to back up
and not just ask.

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Well I’m not just say Okay so
God tests us because he’s a

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father and it’s disciplining us
to help us grow.

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But it’s helpful to actually
think about What that means.

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I would imagine that.
When you have tested or

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discipline your children, you
generally don’t do it saying ha

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ha ha.
That’s what you get?

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Yeah, something along those
lines or that’s what you deserve

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or man, I hope this one crushes
you, right?

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We don’t, we don’t typically
think this.

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Hopefully, and I think what’s
astonishing is that there are

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times perhaps when we are not,
maybe as sympathetic as we

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should be.
And yet, when we look at

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scripture and God presenting
himself as his father, who is

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disciplining us, there’s this
emotional side of him.

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That’s involved in our testing.
That I don’t think we often

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consider its come over now to
Judges chapter 10.

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I think that this is just to me,
this is one of the most

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phenomenal aspects of the way
that God displays himself to us.

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Take a look at this.
This is judges 10.

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And we’re looking now at the
oppression of the Israelites

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after their unfaithfulness.
Judges chapter 10 and we’re

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going to read verse 16.
And I want you to listen for

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God’s emotions regarding
Israel’s discipline.

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It’s only shows up a few times
but I think when it does it’s

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very powerful for us.
So Listen for God’s emotions

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over Israel’s discipline.
This is judges 10 and verse 16.

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It says so they put away the
foreign Gods from among them and

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serve the Lord.
And he became impatient.

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Over the misery of Israel.
Isn’t that fascinating?

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It doesn’t say he became
impatient over there,

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unfaithfulness because in fact,
it says, they turn to him.

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And what we see is that it says
God is looking at them and and

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he gets almost antsy, you know,
over I want to save them.

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Now, that’s what the ESV says,
impatient.

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If you have a King James, you
might see the word grieved.

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And I would actually suggest.
That’s probably more.

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That’s closer to what the
Hebrews getting at it.

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It’s a fascinating.
Kind of word.

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It’s used to refer to, like,
cutting wheat.

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Shortening wheat.
It’s used in regard to Reapers.

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In fact there’s actually one
place I believe it’s an Isaiah

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where it’s used to mowing the
grass.

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So, the the idea here is that,
it’s like, you have, you know,

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your breath of patients and
keeps getting smaller and

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smaller and smaller.
And here, God is.

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Right at the end, saying I gotta
help them.

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I gotta help them.
Isn’t that awesome to think of

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God like that?
I this is the this is the

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00:14:02,900 –> 00:14:07,000
emotion of God in regard to our
testing and so he asked how

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00:14:07,000 –> 00:14:12,900
could a loving God tests us?
and I think we could actually

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00:14:12,900 –> 00:14:17,900
frame the question in a
different way in terms of Wow.

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00:14:18,700 –> 00:14:21,300
How could a god like that test
us.

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00:14:21,700 –> 00:14:26,800
This is what we’re seeing is he
actually goes through pain as he

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00:14:26,800 –> 00:14:30,000
watches are testing.
This is brought to us.

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00:14:30,000 –> 00:14:34,300
I think even stronger.
If we go over to Isaiah 63, If

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00:14:34,300 –> 00:14:37,000
you go to Isaiah 63, consider
this.

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00:14:40,500 –> 00:14:43,500
Isaiah 63.
This is the story of the

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00:14:44,300 –> 00:14:47,500
Israelites in the wilderness
again and this is Isaiah’s

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00:14:47,700 –> 00:14:51,600
rendition of it.
And notice again.

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How it describes God and God’s
emotions.

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00:14:55,600 –> 00:14:58,800
Sighs a 63 and we’re going to
read verse 9.

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00:15:00,200 –> 00:15:03,400
Well actually, let’s go back to
verse 8, Isaiah 63 verse 8.

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So this is again, looking at the
Israelites in the wilderness.

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00:15:07,000 –> 00:15:12,900
It says here in verse 8 for, he
said, surely, they are my people

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00:15:13,700 –> 00:15:17,800
children, who will not deal
falsely and he became their

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00:15:17,800 –> 00:15:25,700
savior Now, think about this
next line. in all their

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00:15:25,700 –> 00:15:34,600
Affliction, he was afflicted,
That’s the god that we worship

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00:15:35,300 –> 00:15:37,400
isn’t.
Isn’t that astonishing that this

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00:15:37,400 –> 00:15:40,800
is telling us that when they
were in Egypt, when they were

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00:15:40,800 –> 00:15:44,200
suffering and God wanted to
deliver them that when the whip

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00:15:44,200 –> 00:15:49,200
came down, God felt that he felt
that pain and he was watching

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00:15:49,200 –> 00:15:51,200
and he was hurting over what was
going on.

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00:15:51,900 –> 00:15:55,600
So when we think How could a
loving God?

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00:15:55,600 –> 00:16:00,700
Bring this testing?
I think instead when we realize

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00:16:00,700 –> 00:16:04,300
what scriptures telling us about
God, We should actually stand

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00:16:04,300 –> 00:16:07,000
back in awe.
That here is someone who is

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00:16:07,000 –> 00:16:12,100
suffering over the pain of all
of his people and their

247
00:16:12,100 –> 00:16:16,600
suffering.
And yet, he goes through that

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00:16:16,600 –> 00:16:21,000
with us.
Because of how much he loves us.

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00:16:24,100 –> 00:16:27,900
Now, I think that’s really
brought home to us if we turn

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00:16:27,900 –> 00:16:31,900
over now.
To John Chapter 11.

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00:16:34,100 –> 00:16:37,400
Now, this is about the Lord
Jesus, and not God, but I just,

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00:16:37,900 –> 00:16:40,400
I had to put this in because I
think it’s so good.

253
00:16:41,400 –> 00:16:44,400
John 11, do you remember the
shortest verse in the Bible?

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00:16:45,100 –> 00:16:46,900
This is the one that, you know,
in Sunday school, you always

255
00:16:46,900 –> 00:16:49,400
tried to whenever you had to
memorize a verse, you go up and

256
00:16:49,400 –> 00:16:54,000
say this one.
Well, it has such a powerful

257
00:16:54,000 –> 00:16:56,900
context to it.
That I think sometimes, at least

258
00:16:56,900 –> 00:16:59,200
for me, I always thought of that
as the short verse that I tried

259
00:16:59,200 –> 00:17:02,000
to memorize.
So, you know, we miss kind of

260
00:17:02,000 –> 00:17:05,099
what’s going on here.
So if you’re at John 11, this is

261
00:17:05,099 –> 00:17:09,000
the resurrection of Lazarus.
And think about what this shows

262
00:17:09,000 –> 00:17:12,599
us about the Lord Jesus says,
John 11 and verse 5.

263
00:17:14,400 –> 00:17:16,700
John 11 and verse 5.
The Lord Jesus has now been

264
00:17:16,700 –> 00:17:20,099
confronted by Mary and Martha.
They said the one whom you love

265
00:17:20,099 –> 00:17:23,300
is sick.
They’re asking him common and

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00:17:23,300 –> 00:17:28,200
heal Lazarus.
So in verse 5 it says here.

267
00:17:28,900 –> 00:17:33,400
Now, Jesus loved Martha and her
sister and Lazarus.

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00:17:35,400 –> 00:17:37,400
Here’s something that’s very
interesting about the Greek.

269
00:17:37,600 –> 00:17:40,400
Now you might want to just add
this in, if you don’t have it

270
00:17:40,400 –> 00:17:44,000
already as a note but where it
says, their Jesus, loved Martha

271
00:17:44,700 –> 00:17:47,900
that word for love, it’s in
What’s called the imperfect

272
00:17:47,900 –> 00:17:51,600
tense.
So what imperfect means is it

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00:17:51,600 –> 00:17:53,300
means that something that’s not
complete.

274
00:17:54,200 –> 00:17:58,000
So generally when you’re
translating, you would translate

275
00:17:58,000 –> 00:18:00,600
the imperfect as something
that’s continuous.

276
00:18:01,900 –> 00:18:04,600
So if I were translating this
verse, what I would have said

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00:18:04,600 –> 00:18:10,300
was now Jesus was loving Martha
and her sister and Lazarus.

278
00:18:11,500 –> 00:18:13,900
I were thinking about the love
of God and going through these

279
00:18:13,900 –> 00:18:16,900
things for us and that’s about
what John, that’s what John’s

280
00:18:16,900 –> 00:18:19,900
about to show us.
So he says Jesus was loving

281
00:18:19,900 –> 00:18:22,300
Martha and her sister and
Lazarus and he tells us that

282
00:18:22,300 –> 00:18:26,600
because what Jesus is about to
do isn’t going to look like love

283
00:18:28,900 –> 00:18:31,100
so he says, Jesus was loving
Martha and her sister and

284
00:18:31,100 –> 00:18:39,300
Lazarus, so, He didn’t go.
So he didn’t go to heal Lazarus.

285
00:18:40,400 –> 00:18:44,500
In fact, he waited two days.
And so we’re supposed to read

286
00:18:44,500 –> 00:18:47,700
all of this, in light of Jesus
demonstrating his love.

287
00:18:49,300 –> 00:18:52,500
And so, if you were to read this
and think, wow, that’s callous

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00:18:52,700 –> 00:18:55,200
and his friend needed him, he
was dying.

289
00:18:58,200 –> 00:19:02,500
John again, presents.
How Jesus felt about this?

290
00:19:03,800 –> 00:19:05,300
So now we’ll come to our
shortest verse.

291
00:19:06,800 –> 00:19:12,600
Look at verse 32, John 11 32 it
says now, when Mary came to

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00:19:12,600 –> 00:19:15,500
where Jesus was and saw him, she
fell at his feet saying to him,

293
00:19:16,400 –> 00:19:22,600
Lord, if you had been here, my
brother would not have died.

294
00:19:25,100 –> 00:19:28,300
When Jesus saw her weeping and
the Jews who had come with her

295
00:19:28,300 –> 00:19:32,800
also weeping, he was deeply
moved in his spirit and greatly

296
00:19:32,800 –> 00:19:35,800
troubled.
Isn’t that beautiful?

297
00:19:36,800 –> 00:19:42,900
He sees that and it specifically
says when he saw her weeping He

298
00:19:42,900 –> 00:19:46,400
loves her.
And he knew that this was what

299
00:19:46,400 –> 00:19:48,200
he had to do because of that
love.

300
00:19:49,300 –> 00:19:52,600
And so verse 34, he said to him,
where have you laid him?

301
00:19:52,900 –> 00:19:55,400
They said to him, Lord come and
see Jesus.

302
00:19:56,600 –> 00:20:00,300
Wept.
This is not just the shortest

303
00:20:00,300 –> 00:20:04,700
verse in the Bible.
This is the picture.

304
00:20:05,900 –> 00:20:11,800
Of how the Lord feels our pain.
This is the picture of Jesus was

305
00:20:11,800 –> 00:20:14,200
loving Martha and her sister and
Lazarus.

306
00:20:14,300 –> 00:20:18,500
This is what it looks like.
So that as we ask, how could a

307
00:20:18,508 –> 00:20:27,800
loving God tempt us, that we
realize, oh, he’s suffering too.

308
00:20:30,100 –> 00:20:33,700
He’s actually going through
suffering because he’s a loving.

309
00:20:33,700 –> 00:20:38,800
God.
He loves me enough to suffer.

310
00:20:40,000 –> 00:20:46,800
For my growth.
So then that creates the final

311
00:20:46,800 –> 00:20:53,200
question.
If we recognize that God is

312
00:20:53,200 –> 00:20:57,500
loving and God’s love is
demonstrated in him suffering

313
00:20:57,500 –> 00:21:01,500
with us, shouldn’t we just pray,
please leave me into testing

314
00:21:01,900 –> 00:21:04,300
because I know that through this
testing, I’m going to grow.

315
00:21:05,100 –> 00:21:07,700
I’m going to get better, I’ll be
stronger.

316
00:21:10,000 –> 00:21:12,000
Now, I mean, maybe that’s the
ideal.

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00:21:14,700 –> 00:21:18,500
But let’s go over to Luke 22.
This is a the last chapter that

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00:21:18,500 –> 00:21:22,300
will be in because I think in
Luke 22, we see a bit of a case

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00:21:22,300 –> 00:21:27,000
study of what it looks like when
we have that attitude.

320
00:21:28,100 –> 00:21:31,300
That attitude of, you know,
Bring it on, I want it.

321
00:21:32,000 –> 00:21:35,900
Whatever It Takes, I’m gonna,
I’m gonna get better, I’m going

322
00:21:35,900 –> 00:21:40,900
to grow from this.
There’s 22 is the story of The

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00:21:40,900 –> 00:21:44,400
Last Supper, I want to.
I want to set it up for us a

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00:21:44,400 –> 00:21:47,100
little bit so that we can have a
bit of a picture as to.

325
00:21:47,500 –> 00:21:51,400
I think what Luke was trying to
get us to see in this event.

326
00:21:52,800 –> 00:21:57,600
Do you remember how the location
of the last supper was found?

327
00:21:59,200 –> 00:22:02,100
It’s Kind of a Funny Story and
Jesus came to Peter and John and

328
00:22:02,100 –> 00:22:04,900
said, I want you to go find the
room and they said, okay, how

329
00:22:04,900 –> 00:22:08,000
how will we know?
And Jesus said, well you’re

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00:22:08,000 –> 00:22:09,800
going to look for something.
You remember, what it was?

331
00:22:10,800 –> 00:22:16,000
You’re going to look for a man
carrying a pitcher of water on

332
00:22:16,008 –> 00:22:18,500
his head and you’ll follow him
around.

333
00:22:18,600 –> 00:22:21,100
Have you ever wondered?
You know what is going on there?

334
00:22:21,900 –> 00:22:24,300
Like couldn’t Jesus have said oh
you’re gonna go down that

335
00:22:24,300 –> 00:22:26,600
street, you’ll turn right?
And then left and there it is

336
00:22:27,100 –> 00:22:29,100
like Do you ever give
directions?

337
00:22:29,100 –> 00:22:31,100
That way, just wait at the
intersection.

338
00:22:31,100 –> 00:22:33,600
So you see the green car go by
with one broken taillight and

339
00:22:33,600 –> 00:22:36,700
then follow it right?
Like that doesn’t make any

340
00:22:36,700 –> 00:22:39,100
sense.
What was Jesus doing?

341
00:22:40,300 –> 00:22:42,900
I think number one, you know, it
wasn’t a normal thing.

342
00:22:43,100 –> 00:22:45,600
Generally for men to carry
water, you know, throughout

343
00:22:45,600 –> 00:22:47,800
scripture.
It’s typically the women that

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00:22:47,800 –> 00:22:50,700
are carrying water that you see.
So, that was kind of an unusual

345
00:22:50,700 –> 00:22:52,700
thing, so it would have been a
little bit of a, you know,

346
00:22:52,700 –> 00:22:55,100
saying like look for the car
with flames on the side or

347
00:22:55,100 –> 00:22:59,400
something like that.
But But I think at the same

348
00:22:59,400 –> 00:23:01,700
time, it was here’s somebody
who’s willing to do something

349
00:23:01,700 –> 00:23:03,800
that they probably don’t
normally do.

350
00:23:06,600 –> 00:23:11,700
He tells that to Peter and John
now out of all the disciples, I

351
00:23:11,700 –> 00:23:14,100
think if you were going to have
an argument as to, which

352
00:23:14,100 –> 00:23:17,600
disciple was the greatest, it
could have been between the two

353
00:23:17,600 –> 00:23:20,200
of them.
You might be thinking hey that’s

354
00:23:20,200 –> 00:23:21,700
a little bit of, you know,
inference there.

355
00:23:21,700 –> 00:23:24,800
But do you remember at the end
of the Gospel of John, where

356
00:23:24,800 –> 00:23:28,300
Jesus says to Peter, when you’re
old?

357
00:23:29,800 –> 00:23:33,200
They will take you to where you
don’t want to go and he said

358
00:23:33,200 –> 00:23:35,300
this signifying the way that
Peter was going to die.

359
00:23:35,900 –> 00:23:37,500
Do you remember what Peter says
after that?

360
00:23:38,500 –> 00:23:41,200
It says Peter turned around and
looked at the disciple whom

361
00:23:41,200 –> 00:23:44,600
Jesus.
Loved probably John and he says

362
00:23:44,800 –> 00:23:47,400
Lord.
What will happen to him?

363
00:23:48,600 –> 00:23:51,500
You can almost see, there’s this
this like rivalry of what you

364
00:23:51,500 –> 00:23:52,900
said, that’s what this is, how
I’m gonna die.

365
00:23:52,900 –> 00:23:57,800
What about him?
and Jesus says, if I want him to

366
00:23:57,800 –> 00:23:59,600
live till I come, what’s that to
you?

367
00:24:02,400 –> 00:24:05,800
And so, Jesus stops the Rivalry.
But I like to think he sent

368
00:24:05,800 –> 00:24:07,600
Peter and John here because
these were the two.

369
00:24:07,700 –> 00:24:10,700
These are like the two disciples
who would have said, you know?

370
00:24:11,500 –> 00:24:14,800
Oh well, he chose me obviously.
I don’t know why he chose you,

371
00:24:15,100 –> 00:24:18,500
you know, it could have been
this rivalry as they went.

372
00:24:18,500 –> 00:24:20,000
And he says you know who what
you’re going to do?

373
00:24:20,000 –> 00:24:22,100
You’re going to follow A man
carrying a pitcher of water.

374
00:24:22,500 –> 00:24:24,500
This is first hint.
Number one, this is going to be

375
00:24:24,508 –> 00:24:27,800
about humility.
Now, the other thing that’s

376
00:24:27,800 –> 00:24:29,800
interesting about it is they
follow him to the place of the

377
00:24:29,800 –> 00:24:33,800
last supper.
Now, presumably as they got

378
00:24:33,800 –> 00:24:35,600
there.
The man would have taken this

379
00:24:35,600 –> 00:24:37,200
pot off his head.
I don’t think he was carrying it

380
00:24:37,200 –> 00:24:39,000
around all day.
He would have taken it off of

381
00:24:39,000 –> 00:24:42,100
his head and he probably would
have put it down at this place.

382
00:24:44,000 –> 00:24:49,100
and so, Peter and John knew
where there was a pot of water.

383
00:24:49,400 –> 00:24:50,700
You might think?
Okay.

384
00:24:51,200 –> 00:24:53,600
Why is that matter?
Do you remember the first thing

385
00:24:53,600 –> 00:24:59,500
that happens at the Last Supper
everyone comes in and they’re

386
00:24:59,500 –> 00:25:03,900
all waiting.
Because when you went into a

387
00:25:03,908 –> 00:25:06,800
room after coming from outside,
you remember, what was supposed

388
00:25:06,800 –> 00:25:10,200
to happen?
You were supposed to have your

389
00:25:10,200 –> 00:25:12,500
feet washed.
So everyone sitting there

390
00:25:12,500 –> 00:25:15,900
wondering who’s gonna do this,
there’s no servant here.

391
00:25:15,900 –> 00:25:18,400
So one of us has to, and
everyone’s looking around and

392
00:25:18,400 –> 00:25:20,100
you can imagine imagine Peters
thinking.

393
00:25:20,100 –> 00:25:22,000
Well, haha, I’m not going to
write.

394
00:25:22,000 –> 00:25:25,900
I am the greatest disciple or
John thinking the same kind of

395
00:25:25,908 –> 00:25:27,300
thing.
I’m not going to and yet there

396
00:25:27,300 –> 00:25:30,400
were two disciples who knew
where there was a pitcher of

397
00:25:30,400 –> 00:25:34,900
water.
Because those were the disciples

398
00:25:34,900 –> 00:25:37,800
that needed.
To Humble themselves.

399
00:25:39,600 –> 00:25:45,200
And start washing those feet.
And so the Lord does it instead,

400
00:25:46,000 –> 00:25:48,600
and you remember the rack, the
reaction that he gets from Peter

401
00:25:49,100 –> 00:25:51,900
Lord, you will never wash my
feet, right?

402
00:25:51,900 –> 00:25:54,700
This is this is not how we’re
going to and, and you get that

403
00:25:54,900 –> 00:25:57,900
that sense of Pride.
Again, this is not how we’re

404
00:25:57,900 –> 00:25:59,900
going to do it.
I’m going to explain it to you.

405
00:26:00,000 –> 00:26:01,400
You can’t humble yourself like
that.

406
00:26:01,500 –> 00:26:07,700
Not okay.
But Peters going to be taught.

407
00:26:08,700 –> 00:26:11,300
What lead us?
Not into temptation, really

408
00:26:11,300 –> 00:26:14,100
means.
And so here we are in Luke 22

409
00:26:15,200 –> 00:26:17,500
and they’ve just had this
dispute after Jesus, washed

410
00:26:17,500 –> 00:26:20,100
their feet, right?
Everything about this night is

411
00:26:20,100 –> 00:26:23,500
trying to get them to realize.
You are not the greatest.

412
00:26:25,200 –> 00:26:30,600
Recognize who you really are
recognize your weakness.

413
00:26:31,100 –> 00:26:33,400
And so they have a dispute in
verse 24 about who is the

414
00:26:33,408 –> 00:26:35,600
greatest.
You know, I think it probably

415
00:26:35,600 –> 00:26:39,400
had to do with this foot washing
thing of you a Jesus do it.

416
00:26:39,900 –> 00:26:41,800
You know, you should have done
it here.

417
00:26:41,800 –> 00:26:43,900
Only mentioned once in the
gospels.

418
00:26:44,100 –> 00:26:45,400
No, not like that.
Just kidding.

419
00:26:45,900 –> 00:26:49,600
I don’t think they would have
said, obviously the gospels were

420
00:26:49,600 –> 00:26:53,000
written by that point, but it I
think you can get kind of the

421
00:26:53,000 –> 00:26:56,800
idea of what was going on.
Ugliness that comes out when

422
00:26:57,000 –> 00:26:59,700
when we start to compare
ourselves with each other, and

423
00:26:59,700 –> 00:27:02,800
so, it’s interesting.
Then is after this notice what

424
00:27:02,800 –> 00:27:07,100
Jesus says, Jesus turned to
them, and he says to them in

425
00:27:07,100 –> 00:27:12,100
verse 28, you are those who have
stayed with me in my trials.

426
00:27:12,600 –> 00:27:16,000
So he’s talking about
Temptations, your there through

427
00:27:16,000 –> 00:27:21,700
my tests.
So he opens up this temptation

428
00:27:21,700 –> 00:27:25,800
context now, notice who?
He then turns, to next verse 31.

429
00:27:25,800 –> 00:27:27,900
He turns to Peter.
And he says, Simon.

430
00:27:27,900 –> 00:27:31,300
Simon behold Satan demanded to
have you that he might sift.

431
00:27:31,300 –> 00:27:34,100
You like wheat?
But I have prayed for you that

432
00:27:34,100 –> 00:27:38,200
your faith may not fail.
So he’s talking about

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00:27:38,200 –> 00:27:41,600
Temptations and he says, you are
with me, I needed help in these

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00:27:42,100 –> 00:27:45,900
and he turns to Peter and he
says And you’re going to be

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00:27:45,900 –> 00:27:50,900
tempted.
And I’m praying for you that

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00:27:50,900 –> 00:27:52,700
your Temptation won’t be too
hard.

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00:27:52,700 –> 00:27:57,900
Now if Peter had been praying
The Lord’s Prayer, I think

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00:27:57,900 –> 00:28:00,900
hearing about the Lord’s
Temptations, hearing, you’re

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00:28:00,900 –> 00:28:02,600
going to have some Temptations
in, they’re going to be bad.

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00:28:02,600 –> 00:28:05,700
But I prayed, I think all of
those things should have brought

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00:28:05,700 –> 00:28:08,300
back to his mind.
Lead us, not into temptation,

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00:28:08,300 –> 00:28:11,500
lead us, not into temptation,
you might think maybe.

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00:28:12,500 –> 00:28:15,200
But I think that’s what Christ
was trying to get into prey to

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00:28:15,200 –> 00:28:18,600
realize things are hard and
you’re going to need help.

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00:28:20,900 –> 00:28:24,600
Now, if that seems like a
stretch, Christ actually.

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00:28:25,600 –> 00:28:29,800
Tells that to him a few verses
later so I think he’s setting

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00:28:29,800 –> 00:28:33,100
all of this up.
Because look, now verse 39.

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00:28:33,700 –> 00:28:36,800
So he’s told us to Peter, you
need to be praying that your

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00:28:36,800 –> 00:28:40,600
Temptations aren’t too hard.
And so in verse 39 it says he

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00:28:40,600 –> 00:28:43,400
came out and went as it was his
custom to the Mount of Olives

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00:28:43,600 –> 00:28:46,300
and his disciples followed him.
And when he came to the place he

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00:28:46,300 –> 00:28:48,000
said to them.
Do you see it?

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00:28:48,600 –> 00:28:51,200
Pray that you may not enter into
temptation?

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00:28:51,300 –> 00:28:54,800
This is The Lord’s Prayer.
This is the ending almost

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00:28:54,800 –> 00:28:59,000
word-for-word pray that you
enter not into temptation.

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00:29:01,100 –> 00:29:03,300
Now, if you read through the
record and you actually compare

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00:29:03,300 –> 00:29:06,100
the gospels, but you find out is
that Jesus?

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00:29:06,200 –> 00:29:10,400
He leaves, and he comes back, he
leaves, he comes back, he

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00:29:10,400 –> 00:29:12,700
leaves, he comes back.
He does this three times and

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00:29:12,700 –> 00:29:14,500
every time, do you know what?
He says to them.

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00:29:16,400 –> 00:29:21,400
Pray that you enter not into
temptation and you know, it’s

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00:29:21,400 –> 00:29:25,400
fascinating.
Is, that’s what he does.

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00:29:26,100 –> 00:29:29,200
That’s what Jesus does.
He tells them pray that ye enter

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00:29:29,200 –> 00:29:31,800
not into temptation and then he
leaves and do you remember what

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00:29:31,800 –> 00:29:37,200
he says?
Father, if you are willing Let

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00:29:37,200 –> 00:29:41,800
this cup pass from me.
He says, take me out of this

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00:29:41,800 –> 00:29:44,300
one.
Give me a different way.

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00:29:48,100 –> 00:29:51,100
He prays that he won’t be led
into temptation.

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00:29:52,000 –> 00:29:55,300
And so I think what we see going
on here is what this phrase

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00:29:55,300 –> 00:29:57,400
really means.
It doesn’t mean a.

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00:29:57,600 –> 00:29:59,300
I hope that nothing bad ever
happens to me.

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00:30:00,700 –> 00:30:03,600
But it also doesn’t mean a yeah,
bring it on because I want to

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00:30:03,600 –> 00:30:09,400
get better.
It means a recognition of Lord.

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00:30:11,400 –> 00:30:17,800
This is going to be hard.
And if there’s another way, I’d

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00:30:17,800 –> 00:30:27,200
love that other way. but, I know
that you’re the father who loves

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00:30:27,200 –> 00:30:29,900
me.
And who suffers with me?

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00:30:31,300 –> 00:30:36,100
Therefore not my will but yours
be done.

478
00:30:37,800 –> 00:30:40,800
Which by the way, is another
quotation from The Lord’s

479
00:30:40,800 –> 00:30:45,100
Prayer?
Your will be done on Earth as it

480
00:30:45,100 –> 00:30:48,600
is in heaven.
And so you can see all of this

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00:30:48,600 –> 00:30:51,100
being brought together that I
think what Christ was trying to

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00:30:51,100 –> 00:30:53,600
get Peter to see was in fact
what he said.

483
00:30:54,400 –> 00:30:57,200
The very next time he returned
he says pray that ye enter not

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00:30:57,200 –> 00:30:59,700
into temptation pray that you
enter not into temptation and

485
00:30:59,700 –> 00:31:03,000
then he says he comes back and
he sees them sleeping and you

486
00:31:03,000 –> 00:31:08,300
remember what he says to the
disciples The spirit is willing.

487
00:31:09,900 –> 00:31:13,500
But the flesh is weak.
I know you want it.

488
00:31:14,400 –> 00:31:16,100
I know you got the right
attitude.

489
00:31:16,100 –> 00:31:17,900
I know you think you can handle
it Peter.

490
00:31:20,900 –> 00:31:24,000
But you can’t and you have to
realize that God will give you

491
00:31:24,000 –> 00:31:28,800
what you can handle.
He’s the loving father and so as

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00:31:28,800 –> 00:31:32,700
we come and we think about what
it means to pray that we enter

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00:31:32,700 –> 00:31:41,100
not into temptation.
We see ultimately how Christ

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00:31:41,100 –> 00:31:45,300
live that out.
He went into the temptation.

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00:31:48,700 –> 00:31:50,700
But he prayed that God wouldn’t
lead him into it.

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00:31:52,400 –> 00:31:56,000
And so for us, it’s an
acknowledgement that God is

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00:31:56,000 –> 00:31:59,600
there.
That God is in control, that God

498
00:31:59,600 –> 00:32:04,800
knows our pain because he’s
feeling it too. and that when we

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00:32:04,800 –> 00:32:12,000
are violent into temptation, he
brings that to us because that

500
00:32:13,200 –> 00:32:32,900
is the one that we need.
Thank you for listening to the

501
00:32:32,908 –> 00:32:34,800
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502
00:32:35,500 –> 00:32:37,400
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503
00:32:37,900 –> 00:32:40,200
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