This week we are listening to the 2nd class in the series “Harnessing Doubt For A Stronger Believer” by Brother Luke Jurevicius given last October (2021) at the Hebron Young People’s Weekend in Adelaide, Australia. The link to class 1 is right HERE and the full weekend playlist is available Here.
We hope this strengthens your Faith and brightens your day!
Thank you for listening, God bless, and talk to you next week.
Send talk suggestions or comments to: [email protected]
For Show Notes, visit our website: Anchor.fm/GCT
Social Media: Facebook | Instagram | Twitter
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Welcome to Good Burger.
Selfie and talks.
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I’m Levi and I’m Chris and I’m
Brian.
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Thank you for joining us this
week.
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On this podcast.
We select one taco week to help
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us get the Bible in our daily
news feed.
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We post a new episode of the
start of each week with a short
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intro before.
Hand to kind of set the stage
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for the talk.
You’re about to listen to and
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now let’s talk more about this
week’s talk.
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Welcome to the good
christadelphians talks podcast.
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This is brother Brian.
This week’s talk is a class that
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was sent in by a recommendation
by Brother Luke gervase has,
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which was given at the Hebron
young people’s gathering in
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Adelaide last.
October.
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I believe there are few other
classes by other speakers, but
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brother Luke gave to on the
theme harnessing doubt for a
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stronger believer.
And it’s the second class that
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we’re listening to now will
provide the length of the first
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class as well as all the Heparin
classes in the description
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below.
So the second class did not
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appear to have its own title.
So I might unofficially call it.
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Do you know your father?
Brother Luke opens reflecting on
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his own, very touching
relationship with his father
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brother.
Vit, gervase has who we also
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have some classes coming down
the pipeline for in the coming
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weeks.
But whether Luke brings up how
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critical the relationship of
Jesus to his father, is to the
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entire message of the gospel and
how the faith and confidence
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that we share as fellows.
Lauren and heirs can be muddied
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or broken if we allow our doubts
about God to cause us to
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overlook or forget who he really
is.
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And that, that is that he is a
rewarder of those who diligently
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seek him.
I found it very touching class
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for the sobering, reminder of
how hard it may be.
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For some who have not had
positive relationships with
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their human.
Father growing up.
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To then be asked to imagine how
good of a father God intends to
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be when perhaps in their own
life.
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They might not have had that as
a healthy reference point.
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The role of a father being a
role model for his children is a
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game-changer.
I see the adverse effects of
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that on a daily basis.
Being a teacher in the public
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school system here in America.
And I compare that to the
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Mountain Moving display of love
that my own dad showed me, that
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was a critical role in Faith
growing up.
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So I really hope that you enjoy
this doll for reminder by
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Brother Luke of how important it
is.
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And the process of maintaining
our faith to cleat to keep a
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clear concept of who our father
is and why he wants to reward
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us.
As always, we hope to
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strengthens your faith and
brightens your day for Luke.
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Gervase has harnessing doubt for
a stronger believer.
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Hey, sorry that was a very
casual beginning.
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I just noticed change.
Do I like change?
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No, I anyway I’ve been handed a
blue card, which says finish at
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1:15 sharp.
So I’ll get straight to it.
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I took the hint.
So I’ve been very fortunate, I
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think to be able to speak about
the theme of Doubt, which we’re
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talking about sort of this
morning at a number of other
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different meetings around
Australia and also into
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Victoria, which is also a part
of Australia.
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When you when you read back your
notes you realize it only at the
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worst moments of what you’ve
just written but one thing.
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That struck me.
When I was visiting different
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occasions is the fact that not
every single person not everyone
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has experienced.
What it’s like to have a decent
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loving caring, father.
Like a caring dad and you might
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ask the question.
Well, that’s it.
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That’s a bit of an odd way to
start your talk.
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Luke.
Where’s this coming from?
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That’s a good question because
you see Jesus has a lot of
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things doesn’t need to say about
dads and he uses Earthly dad’s
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Earthly fathers by way of a
comparison and by way of a
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contrast to A straight and a
firm a very, very wonderful fact
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or wonderful facts about our
heavenly father.
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You see Jesus in Matthew 7 says
this, he says in verse 9, what
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man?
Is there among you who, if his
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son shall ask him for bread,
will offer him a stone?
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Verse 10.
Or if the son shall ask him for
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a fish.
Will he offer him a snake?
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And so, let’s just just pause
there for, just, just, for a
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bit.
Jesus.
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He knew this, and you knew this
better than anyone that there
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are and there will be Earth.
Lead ads, Earthly fathers, who
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sadly and tragically offer
Stones instead of bread who give
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their kids metaphorical snakes
instead of And these types of
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parents exist in the world,
don’t they abusive dad’s?
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But Jesus is not making a
comparison here specifically to
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a reprehensible dad.
He’s talking about your everyday
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father, who emits the stresses
of Life, the stresses and
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strains of life.
And in the toil of the day,
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still is willing and still is
wanting to give their own
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children’s gifts, or presence as
its translated in the Greek, but
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see, I’ve had various brothers
and sisters, a lot of them who
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are elderly actually who come up
to me in when giving these talks
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and said, Luke, I’ve had a
terrible dad and I’m like, wow.
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Okay, they’ve said I’ve had a
violent Dad.
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I’ve had an abusive Dad or I
never knew my dad because he was
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absolutely just wasn’t there or
he left us.
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When I was a little kid.
Like I’ve heard stories like
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this really heartbreaking and
and obviously my heart and I’m
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sure your hearts would melt for
anyone who has ever felt like
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they’ve been in a situation like
that with a parent.
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But Jesus goes on to say in
verse 11, it goes.
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So if you dads who are evil know
how to give good gifts to your
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children.
How much more will your father
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in heaven?
Give good things to those who
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ask him.
In Weymouth translation that
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uses a substitute for the word
evil, which might be more
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helpful that says if you then
imperfect imperfect as you are
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know how to give good gifts to
your children.
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How much more will your father
in Heaven?
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Good, give good things to those
who ask him.
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Well, you know what?
It’s actually a really good
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question that Jesus asked, isn’t
it?
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It’s a good question.
I mean.
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How much more will God give Good
gifts to ask you ask.
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It’s a really good question.
I mean, how can we possibly
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quantify?
How much more I mean?
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What do you think?
What do you think?
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How much more do you think 10
times more 100 times more a
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thousand times more.
Can you actually quantify know?
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It must be infinitely more since
God is eternal.
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You see, this is what I find
hard to comprehend.
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And this is where it gets a bit
personal.
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See might get bit choked up.
You know, I might let’s see
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because I actually count myself
as extremely, extremely blessed.
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I’m extremely fortunate to have
a dad who seriously loves me and
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probably some of you have been
to Heritage.
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You probably know my dad, Uncle
Vito of it.
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And he’s a kind of dad that
would just drop everything to
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help me or us kids for whatever
we wanted anything at all.
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Any time of the day, wouldn’t
matter what it was.
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Whether it was emotional
support, whether it was
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financial support, whether it
was spiritual support, physical.
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I know for a fact that Dad would
be there for any of us kids.
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If we are so, any time and he
knows this too, that I would be
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there for him at anytime to if
he needed me.
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Type of relationship that we
have.
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And so what’s difficult for me
to imagine is how any other
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father, could do better than my
dad.
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And yet, here in this passage.
Jesus is telling me this.
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And this is something that I’m
hoping that you’ll listen to
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really intently.
I’m paraphrasing this, but it’s
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kind of like this Luke.
Jesus says, to me, when I read
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this passage.
Yeah, I know about your father
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of it and and it’s commendable
on his part.
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But you see vit your Earthly,
father who you love.
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He’s evil.
His imperfect as weymouth’s, is
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it.
In fact, actually, I’m sorry to
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tell you this but your father
who you love is just a
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flickering shadow of your good
father who dwells in heaven and
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Luke.
I desperately want you to know
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this and for all those who are
listening hear this message
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right now.
I want them to know this too.
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That even the best human.
Father is just a flickering
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shadow of Our Father in heaven.
So Jesus speaks to me when I
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read these passages and he asked
me, Luke.
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Do you believe this?
Do you believe this to be
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possible?
What about you younger people
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here?
Like do you believe that?
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Do you have a good?
Father?
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Good, but good mum, good dad.
They’re just flickering Shadows
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of how good God is.
How much more?
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How much more will your father
in heaven?
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Give good things to those who
ask him.
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The answer has to be infinitely
more.
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It’s the same message in Psalm
103 verses 13 and 14, which says
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as a father shows compassion on
his children.
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So the Lord shows compassion to
those who fear to those, who
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Revere him.
Why?
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Because he knows our frame.
He knows that he knows it.
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He pities us and he has
compassion on us.
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He remembers that we are dust.
That’s why.
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He remembers that we dust see.
God knows our fragility, doesn’t
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he?
He knows how fragile we are.
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He knows our fragility.
He knows our failings.
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In fact, God knows all the ins
and outs about how we tick.
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Doesn’t he?
He made us after all, he knows
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us better than we know
ourselves.
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He knows what’s going on.
Inside my heart.
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He knows what’s going on inside
your heart.
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Arts, he knows what we think.
And so it’s clear in Scripture
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that God wants us to see him in
the same way that we see
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ourselves as parents to our own
children in perfect as we are.
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And so, Jesus, draws the
comparison and contrast to us
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Earthly parents.
I’m talking about myself as an
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Earthly parent, who actually
know how to share and show care
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and compassion, patience,
kindness and gentle, correct.
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And also to our kids who we feed
and clothe, and dedicate Our
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Lives to on a daily basis.
Except for this one, key fact
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that God’s good gifts and his
care for us is just way, way
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more than we can ever fully
comprehend, because he’s God and
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is not man.
And so one of the key ways that
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we can exercise our faith and
bring glory and bring joy to God
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is to just fully accept to fully
accept this.
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Great fact about God, and to
believe that our father in
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Heaven cares for us, far beyond
the care, and love that, the
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perfect greatest possible.
Human parent has ever walked the
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Earth.
This in itself.
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This simple fact gives us every
reason to dispel our doubts and
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confidently.
Hope in him.
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Now, I could probably just sit
down and just finish the talk
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there and you guys could play
sports to whoever you want to
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do, except.
I’m not quite at 1:15.
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So I’ll keep going it, just that
because you see Jesus.
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He’s got a lot more to say about
the reality.
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Of God as our true father,
especially when he was
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combating, the sort of hypocrisy
and the authority of the scribes
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and of the Pharisees.
And so he says in Matthew 23
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verse 8.
He says these words, he goes,
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you might have been curious
about this.
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He goes, you are not to be
called rabbi.
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For you have one teacher and
you’re all brothers.
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And then he says, in verse 9 of
Matthew 23 and call no man, your
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father on Earth for you, have
one father who is in heaven, and
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00:15:26,300 –> 00:15:29,000
he says, neither be called
instructors or guides or
218
00:15:29,000 –> 00:15:32,800
Masters, or I’ve been to India
before and they call their
219
00:15:32,800 –> 00:15:38,700
guides gurus because you’ve got
only one instructor or Master
220
00:15:38,900 –> 00:15:43,800
the Christ and then he says
therefore the greatest among you
221
00:15:43,800 –> 00:15:46,700
shall be your servant and that’s
the point.
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00:15:46,700 –> 00:15:50,500
And so Jesus was very very
concerned.
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00:15:50,900 –> 00:15:55,000
He was very concerned that the
teachers of the day that there
224
00:15:55,000 –> 00:16:00,700
was a culture where they were
using the title of father as a
225
00:16:00,700 –> 00:16:05,700
term of power and is a term of
authority, especially in regard
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00:16:05,700 –> 00:16:07,900
to their religion and their
religious practices.
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00:16:08,100 –> 00:16:13,500
But they needed to understand
says Jesus that they too are to
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00:16:13,500 –> 00:16:21,500
be as little children before God
their father in Heaven, but the
229
00:16:21,500 –> 00:16:26,600
problem was, is that they were
not seeing themselves as little
230
00:16:26,600 –> 00:16:28,800
children, though.
They were using the title of
231
00:16:28,800 –> 00:16:34,000
father or Rabbi or master or
Guru, if you liked it as a power
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00:16:34,000 –> 00:16:37,600
play.
So, Jesus says know your place.
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00:16:38,700 –> 00:16:40,800
Verse 11.
He says the greatest among you
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00:16:40,800 –> 00:16:44,400
shall be your servant.
So it’s kind of odd, isn’t it?
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00:16:44,400 –> 00:16:47,600
Don’t you think that maybe in
some Churches?
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00:16:47,600 –> 00:16:49,300
You’re probably thinking.
Well, this is odd, isn’t it?
237
00:16:49,300 –> 00:16:51,500
This seems to clash with what
the Bible says are.
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00:16:51,700 –> 00:16:54,400
There are some Churches made
probably the Catholic.
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00:16:54,400 –> 00:16:57,200
Church is a good example.
They refer to their regular
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00:16:57,200 –> 00:17:00,200
priests don’t they as father
bless me?
241
00:17:00,200 –> 00:17:04,000
Father for I have sinned.
So the term father is used in
242
00:17:04,000 –> 00:17:07,800
this particular context in in
fact actually the word.
243
00:17:08,000 –> 00:17:13,900
Pope is derived from the Greek
word purpose, meaning father or
244
00:17:13,900 –> 00:17:17,800
Papa.
And and so we see even today
245
00:17:18,099 –> 00:17:22,500
that this church practice of
calling just normal religious
246
00:17:22,700 –> 00:17:26,000
men.
Father is just a carry-on or a
247
00:17:26,000 –> 00:17:28,200
legacy of Ferris, a good
tradition.
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00:17:28,300 –> 00:17:29,500
Interesting.
Don’t you think?
249
00:17:30,300 –> 00:17:34,200
And as we read Jesus clearly
spoke against this practice.
250
00:17:34,200 –> 00:17:37,900
Call, no man, your father on
Earth for you have one father.
251
00:17:38,000 –> 00:17:41,100
Father who is in heaven and
Jesus understood it and he
252
00:17:41,100 –> 00:17:45,000
exalted God’s fatherly presence
in his life.
253
00:17:45,000 –> 00:17:49,200
Didn’t he?
Especially in his hour of great
254
00:17:49,200 –> 00:17:52,200
distress and need.
And when was that?
255
00:17:52,200 –> 00:17:56,600
When was that key?
Our of great distress and need.
256
00:17:56,700 –> 00:18:01,100
Well, we remember when Jesus was
in The Garden of Gethsemane,
257
00:18:01,100 –> 00:18:04,600
don’t we remember that when he
pray to God?
258
00:18:04,600 –> 00:18:07,800
And what did he say in great,
anguish and Industry?
259
00:18:07,900 –> 00:18:11,700
Is he cried out to God in prayer
and he used the words, our bar
260
00:18:12,100 –> 00:18:16,900
father?
And you won’t Epi means does
261
00:18:16,900 –> 00:18:21,600
anyone know?
It means it means daddy.
262
00:18:22,400 –> 00:18:25,600
It means daddy or Papa.
That’s what it means.
263
00:18:26,100 –> 00:18:29,900
And, and when Jesus was in
agony, and when he was great
264
00:18:29,900 –> 00:18:33,900
distress in the garden, before
his crucifixion, he cried those
265
00:18:33,900 –> 00:18:38,900
words, Papa Daddy.
Our Bure.
266
00:18:38,900 –> 00:18:42,200
Father, Papa Daddy.
All things are possible for you
267
00:18:42,200 –> 00:18:45,600
to take this cup from me.
Please yet.
268
00:18:45,600 –> 00:18:51,000
Not as I will, but as you will,
And so Jesus wants us to
269
00:18:51,000 –> 00:18:58,000
understand the intimacy by which
we too can actually cry to Our
270
00:18:58,000 –> 00:19:02,800
Father in Heaven, you know, the
relationship of a very little
271
00:19:02,800 –> 00:19:07,100
child to his.
Daddy is an extremely important
272
00:19:07,100 –> 00:19:11,600
one and I think our here we go.
Hey, I’m fine.
273
00:19:12,000 –> 00:19:13,400
Are you fine?
I’m fine.
274
00:19:14,300 –> 00:19:18,800
I think about my own kids when
they call me daddy, like Like,
275
00:19:18,800 –> 00:19:22,900
one day, God willing, you might
have a kid of your own.
276
00:19:23,100 –> 00:19:27,500
And when you have that moment
where they call you Daddy,
277
00:19:27,800 –> 00:19:30,800
right?
It’s the most heartwarming and
278
00:19:30,800 –> 00:19:34,000
the most beautiful thing ever to
experience.
279
00:19:34,000 –> 00:19:37,400
The intimacy of that
relationship is like happy.
280
00:19:37,500 –> 00:19:42,400
It’s like it’s so it’s like
honestly it’s like Yeah.
281
00:19:44,500 –> 00:19:48,000
And there isn’t a single thing
that we as parents wouldn’t do
282
00:19:48,000 –> 00:19:51,700
for our own children, even
though we’re imperfect, even
283
00:19:51,700 –> 00:19:54,100
though we’re evil you.
See now.
284
00:19:55,100 –> 00:19:59,400
Do you remember back in Matthew
chapter 18, this incident when
285
00:19:59,400 –> 00:20:02,700
the disciples were rebuking,
remember this when they were
286
00:20:02,700 –> 00:20:07,400
rebuking and there are Banning
parents from getting their kids
287
00:20:07,400 –> 00:20:09,700
and their babies blessed by
Jesus.
288
00:20:09,700 –> 00:20:11,600
You remember that dream of that
incident.
289
00:20:12,500 –> 00:20:14,100
Well, if you don’t that’s what
happened.
290
00:20:14,900 –> 00:20:17,500
They were mums.
Probably mostly and probably
291
00:20:17,500 –> 00:20:21,300
parents dads that were just
wanting their, their babies that
292
00:20:21,300 –> 00:20:24,000
they’re little kids their
children to be blessed by Jesus
293
00:20:24,000 –> 00:20:27,500
that they could just get there
and just put their child on the
294
00:20:27,500 –> 00:20:30,200
lap of Christ, then they would
get a blessing.
295
00:20:32,000 –> 00:20:35,600
And, and they, and what was
happening, is that the disciples
296
00:20:35,600 –> 00:20:37,300
here.
We’re just going.
297
00:20:37,300 –> 00:20:39,100
No, I’m sorry.
Not important.
298
00:20:39,700 –> 00:20:44,000
Give the Lord some space and,
and, and they were probably
299
00:20:44,200 –> 00:20:48,000
infected by the culture of the
day.
300
00:20:48,900 –> 00:20:52,400
There are probably infected by
the culture of the Pharisees of
301
00:20:52,400 –> 00:20:55,100
the leaders, that would be
putting up walls and for
302
00:20:55,600 –> 00:20:59,000
preventing people from getting
close into close relationships
303
00:20:59,200 –> 00:21:04,000
with God.
Through what they Just and so
304
00:21:04,700 –> 00:21:08,900
many, many moms in particular.
We might think we’re desperate
305
00:21:08,900 –> 00:21:13,100
to have their children blessed
by Jesus in a blessed may be so
306
00:21:13,100 –> 00:21:15,800
that they could be strong in
good health, maybe their
307
00:21:15,800 –> 00:21:19,700
children need some healing or
maybe a blessing that they might
308
00:21:19,700 –> 00:21:25,400
just grow to be wise or perhaps
just to give their child that
309
00:21:25,400 –> 00:21:29,400
precious moment to just remember
for the rest of that their lives
310
00:21:29,400 –> 00:21:32,500
that they were there.
They were Were there physically
311
00:21:32,500 –> 00:21:35,500
with the Lord that they would be
able to just remember that and
312
00:21:35,500 –> 00:21:40,400
that they were blessed by Jesus
Christ himself, but because of
313
00:21:40,400 –> 00:21:43,800
this cultural example of the
Pharisees that disciples had
314
00:21:43,800 –> 00:21:47,400
been influenced by it and there
are forbidding the children from
315
00:21:47,400 –> 00:21:50,800
the presence of Jesus as if to
say, no, no, no, Jesus got
316
00:21:50,800 –> 00:21:52,700
better things to do with his
time.
317
00:21:53,600 –> 00:21:56,100
It was a type of attitude that
said that kids should just be
318
00:21:56,100 –> 00:22:01,200
seen but not heard and back
then, in society kids took
319
00:22:01,200 –> 00:22:04,000
probably the lowest position in
society.
320
00:22:04,800 –> 00:22:10,100
Well, in marks record, Jesus
says that he was indignant
321
00:22:10,500 –> 00:22:13,100
towards his disciples when he
saw that was going on.
322
00:22:13,300 –> 00:22:16,200
Indignant means that he was much
grieved.
323
00:22:16,300 –> 00:22:18,800
He was angry.
He was incensed.
324
00:22:20,500 –> 00:22:22,800
And you don’t often hear it
about gzi.
325
00:22:22,800 –> 00:22:25,600
Often hear that Jesus was
incensed or that he was
326
00:22:25,600 –> 00:22:28,400
indignant.
You only read it a few times in
327
00:22:28,400 –> 00:22:32,600
the Bible, but he was super
grieved by this.
328
00:22:36,400 –> 00:22:40,900
And so, in this case, it was
because the little children were
329
00:22:40,900 –> 00:22:45,400
being barred from his presence.
And I have to tell you, I find
330
00:22:45,400 –> 00:22:48,200
this extremely comforting, don’t
you?
331
00:22:48,700 –> 00:22:52,900
I think it’s really, really
comforting, and I think it plays
332
00:22:52,900 –> 00:22:56,900
into our confidence in in Jesus
and it plays into our confidence
333
00:22:56,900 –> 00:22:58,600
in our heavenly father.
I’ll tell you why.
334
00:22:59,200 –> 00:23:04,000
Because, because it’s so
comforting to to see Jesus as a
335
00:23:04,000 –> 00:23:09,400
protective parent as the
representative of his father in
336
00:23:09,400 –> 00:23:12,500
Heaven here on Earth,
representing all the things that
337
00:23:12,500 –> 00:23:16,500
his father stood for rising up
like this protective Big Brother
338
00:23:16,500 –> 00:23:19,400
Bear heaping.
Indignation, and anger on
339
00:23:19,400 –> 00:23:22,600
anyone.
Even his friends who would dare
340
00:23:22,600 –> 00:23:25,600
prevent little kids from being
in his presence for a blessing.
341
00:23:26,000 –> 00:23:30,100
It’s a beautiful thing.
Don’t you love it to see this
342
00:23:30,100 –> 00:23:35,100
kind of passion and protection
towards The little ones towards
343
00:23:35,100 –> 00:23:40,500
the young people towards you
that are here in the room.
344
00:23:41,900 –> 00:23:45,400
And in another place, Jesus
actually calls his child brings
345
00:23:45,400 –> 00:23:48,000
her child over.
I think about maybe my own
346
00:23:48,000 –> 00:23:52,800
child, Charlie maybe drags
Charlie over and puts her in
347
00:23:52,800 –> 00:23:57,700
there in the midst of all of his
disciples and he says truly I
348
00:23:57,700 –> 00:24:04,100
say unto you unless you turn and
become like children, you will
349
00:24:04,100 –> 00:24:07,400
never ever enter the kingdom of
heaven.
350
00:24:07,400 –> 00:24:10,700
And a few verses later.
It says see that you do not
351
00:24:10,700 –> 00:24:13,100
despise.
One of these little ones.
352
00:24:13,800 –> 00:24:18,400
For I tell you that they’re in
heaven, their Angels, always see
353
00:24:18,400 –> 00:24:21,000
the face of my father.
Who is in heaven.
354
00:24:22,700 –> 00:24:24,900
So what do you think?
Jesus thought about little kids
355
00:24:24,900 –> 00:24:28,400
about young people?
I think we have had the case
356
00:24:28,400 –> 00:24:30,400
made very clearly put before
you.
357
00:24:32,000 –> 00:24:38,300
See just because you are young.
Do not ever make the mistake of
358
00:24:38,300 –> 00:24:42,700
thinking that you have no value
in the eyes of God, and his son,
359
00:24:42,700 –> 00:24:47,800
Jesus, you do.
You’ve seen the evidence of just
360
00:24:47,800 –> 00:24:52,100
presented it for you.
Jesus gave kids even babies and
361
00:24:52,100 –> 00:24:56,200
infants or infants, the time of
the day and in heaven.
362
00:24:56,200 –> 00:25:00,600
Jesus says that your angels see
and behold the face of God every
363
00:25:00,600 –> 00:25:03,600
day.
Pretty nice, huh?
364
00:25:03,800 –> 00:25:06,400
Pretty special as these are
pretty affirming things.
365
00:25:08,700 –> 00:25:15,000
But at the end of the day, Jesus
really only sees only one true
366
00:25:15,000 –> 00:25:20,300
father and even though we’ve got
natural mothers and fathers who
367
00:25:20,300 –> 00:25:24,200
we love, who we are told to also
respect and Obey.
368
00:25:24,600 –> 00:25:29,600
They really only is one who has
the right to possess that title
369
00:25:29,600 –> 00:25:34,100
of father and that was his
father and his Our Father God.
370
00:25:35,700 –> 00:25:39,600
And so Jesus wants us to also
respond to his father and our
371
00:25:39,600 –> 00:25:44,600
father, our heavenly father and
believe in him and believe him,
372
00:25:44,700 –> 00:25:49,800
like little kids who trust who
believe the words of their own
373
00:25:49,800 –> 00:25:56,000
parents with wide-eyed under
under with wide-eyed, wonder and
374
00:25:56,000 –> 00:26:01,100
or, you know, I’ve told my my
kids so many furphy stories.
375
00:26:01,100 –> 00:26:05,900
I can’t even begin to describe
how A, I’ve told and they just
376
00:26:05,900 –> 00:26:14,300
like, really and I’m like, mmm.
They believe, don’t they which
377
00:26:14,300 –> 00:26:18,300
is why we need to be more
responsible as parents.
378
00:26:19,800 –> 00:26:24,900
Hmm. you know, one of the
things, I feared, the most of
379
00:26:24,900 –> 00:26:28,200
all as a kid, and I don’t know,
you probably got all your old,
380
00:26:28,200 –> 00:26:32,300
probably got your own story
about things that you feared as
381
00:26:32,300 –> 00:26:38,300
a kid, but And this is serious.
The thing that I feared the most
382
00:26:38,300 –> 00:26:43,400
was dinner time.
Because I was terrified that my
383
00:26:43,700 –> 00:26:51,200
mum would put on the plate.
Baked peas, peas.
384
00:26:51,200 –> 00:26:58,300
Yes, those little green devils
and my mum went through a phase
385
00:26:58,300 –> 00:27:01,000
where she would buy only the
minted peas.
386
00:27:01,400 –> 00:27:04,600
Of course, my pet hates were
mint and peas.
387
00:27:05,000 –> 00:27:09,100
So just to even the idea of just
putting toothpaste on a pay, is
388
00:27:09,100 –> 00:27:12,800
just a horrendous.
It’s It’s I mean, who does that?
389
00:27:13,300 –> 00:27:15,600
Only a torturer would do such
things?
390
00:27:16,700 –> 00:27:21,600
But here’s the thing over time.
Not the mint, but the peas?
391
00:27:21,600 –> 00:27:23,400
Yes.
Over time.
392
00:27:23,400 –> 00:27:27,600
I developed this taste for pays.
I thought.
393
00:27:27,600 –> 00:27:30,200
No, this is impossible.
I would never ever would eat a
394
00:27:30,208 –> 00:27:36,700
pee, but I am telling you now.
I love pays like mashed pays
395
00:27:36,800 –> 00:27:40,600
cook pays piece at paying ham
soup.
396
00:27:40,800 –> 00:27:43,700
You name it.
It actually at one stage, I even
397
00:27:43,700 –> 00:27:45,900
wanted to name our first child
p.
398
00:27:47,900 –> 00:27:51,100
Juliet wasn’t impressed.
We went with Charlie instead.
399
00:27:51,600 –> 00:27:57,100
Anyway, why tell you such a deep
story like that, Psalm 34 Verse
400
00:27:57,100 –> 00:28:07,200
8, says taste and see that the
Lord is good blessed or happy is
401
00:28:07,200 –> 00:28:12,700
the one who takes refuge in him.
Happy is the one who hopes who
402
00:28:12,700 –> 00:28:16,000
seeks protection who takes
shelter under the shadow of his
403
00:28:16,000 –> 00:28:19,900
wings.
Psalm 34 Verse 8, beautiful
404
00:28:19,900 –> 00:28:23,900
taste and see that the Lord is
good, you know, all of Psalm 34
405
00:28:23,900 –> 00:28:27,900
is an incredible chapter worth
reading through, but this
406
00:28:27,900 –> 00:28:32,800
passage is a pillar passage.
It’s a pillar passage of hope
407
00:28:32,800 –> 00:28:36,600
that we can hold onto when life,
seems too hard.
408
00:28:36,600 –> 00:28:39,700
It’s one of those quotes that
needs to be printed on a squishy
409
00:28:39,700 –> 00:28:40,600
plaque.
You see.
410
00:28:41,700 –> 00:28:45,400
And it’s really a call.
Isn’t it to sample God to
411
00:28:45,400 –> 00:28:46,400
sample?
God?
412
00:28:46,500 –> 00:28:49,800
It’s actually using words that
are associated with our lusts.
413
00:28:49,800 –> 00:28:54,100
And if you knew that see Eve saw
that the fruit was good and that
414
00:28:54,100 –> 00:28:57,300
it was good to The Taste and her
eyes were opened.
415
00:28:57,600 –> 00:29:01,800
But in this case, we are invited
to taste God and your eyes will
416
00:29:01,800 –> 00:29:07,700
be opened to his Supreme
compassion and goodness. you
417
00:29:07,700 –> 00:29:12,500
know, taste also means to
perceive to perceive to seek out
418
00:29:12,500 –> 00:29:17,400
and to discover to develop a
consciousness of and that’s
419
00:29:17,400 –> 00:29:22,200
really the core of our next
passage, which is John 17 verse
420
00:29:22,200 –> 00:29:24,100
3.
This is what John 17.
421
00:29:24,100 –> 00:29:31,700
Verse 3 says, says, now, this is
life eternal, that they know you
422
00:29:32,000 –> 00:29:37,000
the only true God and Jesus
Christ, whom you have sent
423
00:29:37,300 –> 00:29:43,500
pillar Passage.
See tasting to see, God is
424
00:29:43,500 –> 00:29:49,400
critical.
It is how we get to know God and
425
00:29:49,400 –> 00:29:54,000
his son to sample to seek out to
taste.
426
00:29:54,000 –> 00:29:57,600
See Jesus said something so
controversial that most of his
427
00:29:57,600 –> 00:30:00,900
disciples just up and left.
You know what that was, you
428
00:30:00,900 –> 00:30:03,800
know, he said that really caused
conniptions.
429
00:30:04,800 –> 00:30:12,300
He said, eat my flesh and drink,
my blood taste.
430
00:30:12,300 –> 00:30:15,000
Him is what he said, right?
Pretty gross sounding, isn’t it
431
00:30:15,000 –> 00:30:17,100
cannibalism?
That’s what that’s why they left
432
00:30:17,100 –> 00:30:18,300
him.
That’s what they thought that he
433
00:30:18,300 –> 00:30:21,600
was saying, but they didn’t
understand what he was talking
434
00:30:21,600 –> 00:30:23,300
about.
So, what was he talking about
435
00:30:23,500 –> 00:30:26,000
anyone?
What did he mean?
436
00:30:26,200 –> 00:30:34,800
How do we eat and drink Jesus?
It can be so awkward karna to
437
00:30:35,100 –> 00:30:37,100
call out amongst three hundred
people.
438
00:30:37,100 –> 00:30:38,400
So I don’t expect you to do
that.
439
00:30:40,300 –> 00:30:45,800
Jesus said, didn’t he that my
words, my words.
440
00:30:46,000 –> 00:30:49,100
They are spirit and they are
life.
441
00:30:50,000 –> 00:30:54,700
Okay, so we consume his words,
don’t we?
442
00:30:55,100 –> 00:30:57,800
We want to find out everything
that there is to know about
443
00:30:57,800 –> 00:31:03,800
Jesus and consumer to eat it up.
His words are Spirit, they will
444
00:31:03,800 –> 00:31:09,600
transform you and they are live
life eternal and so in doing.
445
00:31:09,600 –> 00:31:15,400
So in feasting on his words, we
develop this conscious awareness
446
00:31:15,400 –> 00:31:18,600
of God.
And what else do we do?
447
00:31:19,000 –> 00:31:23,800
We also, by constantly tasting
of the words of Jesus.
448
00:31:23,800 –> 00:31:30,100
We develop a correct perception
of who God actually is a correct
449
00:31:30,100 –> 00:31:31,900
perception.
On who God is.
450
00:31:32,900 –> 00:31:35,100
But here’s the sort of alarming
thing.
451
00:31:36,900 –> 00:31:44,900
Our perception of God can be so
easily skewed and distorted by a
452
00:31:44,900 –> 00:31:52,700
lack of tasting.
And a lack of taste leads to a
453
00:31:52,700 –> 00:31:58,000
lack of familiarity to not
constantly eat peas, May
454
00:31:58,000 –> 00:32:01,600
regress.
And so, the danger here is that
455
00:32:01,600 –> 00:32:04,900
we can allow so many other
trains of thought, human
456
00:32:04,900 –> 00:32:09,800
thinking human ideas, to
completely and utterly distort.
457
00:32:09,800 –> 00:32:14,800
Our view of who God really is.
This is the threat of all ages,
458
00:32:15,100 –> 00:32:18,500
but I’m telling you, it’s
especially the threat right now.
459
00:32:19,400 –> 00:32:24,500
Now we just read, didn’t we?
The parable of the talents and
460
00:32:24,500 –> 00:32:28,400
here, it shows really
graphically how problematic it
461
00:32:28,400 –> 00:32:31,900
can be.
For us, if we have a completely
462
00:32:32,100 –> 00:32:35,800
skewed version of God in our
minds.
463
00:32:37,200 –> 00:32:41,600
And you see God doesn’t want us
to have a distorted view of who
464
00:32:41,600 –> 00:32:44,000
he is.
He wants to us to be inspired by
465
00:32:44,000 –> 00:32:48,000
truth about the truth of who he
is about his kindness and his
466
00:32:48,000 –> 00:32:51,300
goodness.
It’s actually his kindness and
467
00:32:51,300 –> 00:32:55,800
his forbearance and his patients
that causes us to change our
468
00:32:55,800 –> 00:32:57,400
ways.
That’s what Romans do verse four
469
00:32:57,400 –> 00:33:00,000
cents.
And so anyway, we come to the
470
00:33:00,000 –> 00:33:04,900
parable of the talents in
Matthew 25, verse 14 to 30.
471
00:33:05,200 –> 00:33:09,400
And we were, we probably know
this pretty well and we just had
472
00:33:09,400 –> 00:33:11,900
it read for us.
So we’ve got an idea what it’s
473
00:33:11,900 –> 00:33:14,100
about.
But basically, we remember that
474
00:33:14,100 –> 00:33:18,000
the Master of the House he was
off on a journey and he
475
00:33:18,000 –> 00:33:24,100
entrusted Three of his servants
with this measure of, of cash
476
00:33:24,400 –> 00:33:26,700
with this measure of money
talents as it says.
477
00:33:27,700 –> 00:33:29,500
And so what did this master
want?
478
00:33:29,500 –> 00:33:33,900
Well, he wanted them to do
something with the talents.
479
00:33:35,200 –> 00:33:36,600
He wanted something.
Didn’t he?
480
00:33:36,600 –> 00:33:42,300
He wanted an increase.
He wanted to see a return on his
481
00:33:42,300 –> 00:33:46,300
property that he gave to them.
So according to their individual
482
00:33:46,300 –> 00:33:48,200
abilities.
He allocated this measure of
483
00:33:48,200 –> 00:33:50,300
money.
So 21 he thought.
484
00:33:50,300 –> 00:33:53,600
Okay, he’s got the most ability.
I’m going to give this guy 5
485
00:33:53,600 –> 00:33:56,700
talents.
Then to another, I’ll give two
486
00:33:56,700 –> 00:33:58,300
talents according to his
ability.
487
00:33:58,500 –> 00:34:02,000
And then while this guy servant,
number three, I’ll give him one
488
00:34:02,000 –> 00:34:04,800
Talent according to his ability
as well.
489
00:34:06,200 –> 00:34:08,900
Now, any return on the
investment is fine.
490
00:34:09,800 –> 00:34:13,600
The master just wanted a return.
Incidentally, a talent is not
491
00:34:13,600 –> 00:34:15,100
actually a small amount of
money.
492
00:34:15,600 –> 00:34:20,500
A single Talent is actually
worth 20 years of a laborers,
493
00:34:20,500 –> 00:34:23,300
annual wage.
So we’re not talking about small
494
00:34:23,300 –> 00:34:24,699
bicky’s here.
We’re talking about a lot of
495
00:34:24,699 –> 00:34:26,800
money.
So even the person that had one
496
00:34:26,800 –> 00:34:29,900
Talent was holding something of
quite a lot of value.
497
00:34:30,500 –> 00:34:33,300
It wasn’t a small investment.
And so, as The Story Goes
498
00:34:33,300 –> 00:34:35,500
servants, one and two, What they
do.
499
00:34:35,500 –> 00:34:38,900
Well, they doubled their money
and the master.
500
00:34:39,400 –> 00:34:43,199
Well, he was overjoyed, well
done.
501
00:34:43,600 –> 00:34:45,300
Good.
And faithful servant.
502
00:34:45,300 –> 00:34:49,100
You have been Faithful over a
little is what he says, so I’m
503
00:34:49,100 –> 00:34:54,600
going to set you over much.
Enter into the joy of your
504
00:34:54,600 –> 00:34:56,500
master.
What an incredible saying.
505
00:34:56,500 –> 00:35:00,700
Brilliant, so far.
So good, but hold on.
506
00:35:01,900 –> 00:35:04,100
Hang on a minute.
What about this?
507
00:35:04,100 –> 00:35:06,800
Servant number three with the
with the one Talent?
508
00:35:06,900 –> 00:35:09,500
Well, what did he do with his
talent?
509
00:35:09,500 –> 00:35:14,400
Well, if we’re looking at that
section verse 24 of Matthew 25
510
00:35:14,400 –> 00:35:17,500
says this.
Well, he came forward saying
511
00:35:18,700 –> 00:35:25,500
Master, I knew you to be a hard
man, reaping where you did not
512
00:35:25,500 –> 00:35:28,800
sow and and Gathering where you
scattered no seed.
513
00:35:28,900 –> 00:35:33,100
So, I was afraid and I went and
hid your talent in the ground.
514
00:35:33,100 –> 00:35:34,900
Here you are.
He is.
515
00:35:34,900 –> 00:35:36,800
What’s yours?
That’s what he said.
516
00:35:37,500 –> 00:35:41,200
Bit more dramatize than normal.
So what did he do with his
517
00:35:41,200 –> 00:35:43,700
talent?
Well, he did nothing.
518
00:35:45,200 –> 00:35:46,600
Well, actually, he did do
something.
519
00:35:46,600 –> 00:35:51,100
He went to the effort, didn’t he
went to the effort of digging a
520
00:35:51,100 –> 00:35:54,200
hole and hiding it maybe to
protect it, who knows?
521
00:35:54,300 –> 00:35:57,500
Hiding it in the ground.
So why why did he do it?
522
00:35:57,700 –> 00:36:00,200
Why did he bury it in the
ground?
523
00:36:01,600 –> 00:36:06,000
He did it because he had
constructed a completely
524
00:36:06,000 –> 00:36:13,100
fictitious picture of what and
who he thought his master was
525
00:36:13,100 –> 00:36:15,300
like.
That’s why he did it.
526
00:36:16,100 –> 00:36:18,900
In his mind.
He had concluded that.
527
00:36:18,900 –> 00:36:24,600
His master was a hard man.
The word is austere, which
528
00:36:24,600 –> 00:36:28,400
actually means harsh.
It means violent unyielding.
529
00:36:28,500 –> 00:36:32,000
And stubborn.
That is who he thought his
530
00:36:32,000 –> 00:36:33,900
master was.
So he buried it.
531
00:36:34,300 –> 00:36:37,300
That’s why he did it.
In his mind.
532
00:36:37,300 –> 00:36:41,500
He told himself things like
you’re impossible to serve.
533
00:36:41,900 –> 00:36:45,200
I’ll never please you.
You demand things of me that are
534
00:36:45,200 –> 00:36:48,000
way too hard.
You are constantly dissatisfied
535
00:36:48,000 –> 00:36:51,500
of me and you are, and you are
constantly presenting things to
536
00:36:51,500 –> 00:36:56,200
me that are just not achievable
fear, fear, fear, paranoia.
537
00:36:59,100 –> 00:37:04,300
Is this is this what our
perception of God is like at
538
00:37:04,300 –> 00:37:09,200
times?
Is it is this what it’s like, Do
539
00:37:09,200 –> 00:37:11,500
we think that God is too hard
core?
540
00:37:13,400 –> 00:37:17,600
So, why bother?
Well, the servant with the one
541
00:37:17,600 –> 00:37:21,600
Talent did, that’s what he
thought and what was the result
542
00:37:21,600 –> 00:37:24,700
of his thinking.
Well, he was afraid, he was
543
00:37:24,700 –> 00:37:29,700
fearful his doubts about his
master’s, goodness about his
544
00:37:30,700 –> 00:37:35,000
master’s kindness.
His doubts about them were
545
00:37:35,000 –> 00:37:39,200
turned into convictions.
He had convicted or he convinced
546
00:37:39,200 –> 00:37:43,000
himself of these things and
that’s why he was inactive.
547
00:37:43,800 –> 00:37:47,700
And then he would actually later
use these To rationalize or
548
00:37:47,700 –> 00:37:51,200
justify his inactivity and is
laziness.
549
00:37:52,400 –> 00:37:58,000
He thought, what’s the point?
What is the point?
550
00:37:58,000 –> 00:38:00,200
The Masters not going to be
satisfied with my efforts?
551
00:38:00,200 –> 00:38:05,700
Anyway, I’m just the little guy.
I am the loser.
552
00:38:05,800 –> 00:38:09,900
I’m the one Talent guy.
Remember, look at me one Talent
553
00:38:09,900 –> 00:38:13,800
guy.
I’m not important to the master.
554
00:38:14,100 –> 00:38:16,400
He doesn’t care.
So, you know what?
555
00:38:16,700 –> 00:38:19,700
I’m not even going to try.
I’m just going to bury his
556
00:38:19,700 –> 00:38:21,000
talent.
I’ll keep it safe.
557
00:38:21,000 –> 00:38:24,700
And then when I give it back to
him, you know, I wipe the dust
558
00:38:25,100 –> 00:38:28,500
and I’ll give it back to him if
he ever comes back.
559
00:38:31,100 –> 00:38:34,900
But then the master returns
doesn’t he and he’s caught by
560
00:38:34,900 –> 00:38:37,900
surprise and what’s more?
He’s called up to greet the
561
00:38:37,900 –> 00:38:39,300
master.
And here’s the thing.
562
00:38:39,700 –> 00:38:43,200
He’s just seen he shocked.
He’s just seen this.
563
00:38:43,200 –> 00:38:48,500
Joyful response.
Of his master towards these to
564
00:38:48,600 –> 00:38:50,600
Faithful Servants who did
something.
565
00:38:51,300 –> 00:38:53,700
And he’s just so confused, his
like home, a man.
566
00:38:53,700 –> 00:38:58,100
This is mind-blowing.
I’m shocked because he sees the
567
00:38:58,100 –> 00:39:01,300
kindness.
He sees the generosity and the
568
00:39:01,300 –> 00:39:06,400
joy in his Master’s face that he
had never ever seen before.
569
00:39:06,700 –> 00:39:12,000
It’s an inspiration to behold.
He also sees the Joy on his two
570
00:39:12,000 –> 00:39:15,000
fellow servants, who celebrate
together.
571
00:39:15,800 –> 00:39:17,400
And he is the master.
Say to them.
572
00:39:17,400 –> 00:39:19,400
You’ve been Faithful over a few
things.
573
00:39:19,400 –> 00:39:22,100
So I’m going to put you in
charge of many things, and the
574
00:39:22,100 –> 00:39:28,600
servant is just shocked again.
Wow, I did not say that coming.
575
00:39:30,600 –> 00:39:35,500
But all of a sudden there’s this
horrible, horrible, realization
576
00:39:35,800 –> 00:39:40,900
that creeps all over his body
because he’s just realized that
577
00:39:40,900 –> 00:39:45,200
his master is not the man that
he thought he was.
578
00:39:46,500 –> 00:39:50,500
Not even close.
And now it’s his turn and he can
579
00:39:50,508 –> 00:39:52,300
imagine him.
If This Were Real, he’d be a
580
00:39:52,308 –> 00:39:55,500
blithering mess.
Just a blithering mess in this.
581
00:39:55,500 –> 00:39:58,200
Parable, and as the master turns
to him.
582
00:39:58,200 –> 00:40:02,800
He’s thinking of all the things
that he could have done in
583
00:40:02,800 –> 00:40:06,700
retrospect to make some return
on that.
584
00:40:06,700 –> 00:40:09,100
Talent matter could have done
this.
585
00:40:09,100 –> 00:40:14,600
I Coulda Woulda Shoulda And so
all the servant can do is just
586
00:40:14,800 –> 00:40:21,100
tell him kind of apart truth.
You guys are my I thought you
587
00:40:21,100 –> 00:40:23,800
are harsh.
I thought you were impossible to
588
00:40:23,800 –> 00:40:26,400
please.
I thought you demanded the
589
00:40:26,400 –> 00:40:29,000
unachievable from me.
I thought you didn’t care.
590
00:40:29,100 –> 00:40:31,300
I was scared of you.
So I did nothing.
591
00:40:31,300 –> 00:40:32,600
Oh, oh, hang on.
Wait.
592
00:40:32,700 –> 00:40:34,600
I have your talent.
I kept it safe for you.
593
00:40:34,900 –> 00:40:36,600
I wasn’t going to keep it.
I buried it.
594
00:40:36,600 –> 00:40:38,600
Here you go.
Oh, just let me wipe off the
595
00:40:38,600 –> 00:40:40,300
dirt.
That’s the least I can do.
596
00:40:41,900 –> 00:40:46,600
But the master looks at this
faithless servant with
597
00:40:46,600 –> 00:40:49,700
immeasurable sadness and
disappointment.
598
00:40:49,700 –> 00:40:54,100
And, and says, who do you think
I am?
599
00:40:56,300 –> 00:41:00,300
If you knew, I was all the
things that you thought I was
600
00:41:00,400 –> 00:41:04,400
harsh violent hard, then why
didn’t you just take my talent
601
00:41:04,400 –> 00:41:07,600
to the bank and just get a
little trickle of Interest?
602
00:41:09,700 –> 00:41:13,300
I don’t know what bank you bank
with but I bank with the
603
00:41:13,300 –> 00:41:17,900
Commonwealth Bank, okay.
And I’ve got an everyday saver
604
00:41:17,900 –> 00:41:23,200
account where I get an interest
rate, massive of 0.33 percent
605
00:41:23,200 –> 00:41:25,000
per annum.
Now.
606
00:41:25,000 –> 00:41:28,900
I’m no mathematician, but I did
the calculations took me some
607
00:41:28,900 –> 00:41:30,800
time.
But if I had a thousand dollars
608
00:41:30,800 –> 00:41:34,500
in the bank at the end of the
year, I would get a grand total
609
00:41:34,500 –> 00:41:37,900
of three dollars and thirty
cents set, right?
610
00:41:37,900 –> 00:41:41,100
Yeah.
It’s a pretty miserly amount,
611
00:41:41,100 –> 00:41:44,200
isn’t it?
But Jesus is saying in this
612
00:41:44,200 –> 00:41:47,500
Parable I would have In
satisfied with that.
613
00:41:48,900 –> 00:41:50,700
I would have been satisfied with
that.
614
00:41:50,700 –> 00:41:55,300
If you done something just small
showing some business acumen.
615
00:41:56,400 –> 00:41:57,900
I would have been satisfied with
that.
616
00:41:57,900 –> 00:41:59,700
That’s what Jesus says in this
Parable.
617
00:41:59,700 –> 00:42:03,400
Doesn’t he?
And then we cause to think about
618
00:42:03,400 –> 00:42:06,700
this, if you weren’t busy with
my talent.
619
00:42:08,300 –> 00:42:15,100
Then what were you doing?
And so he says, I’m sorry, but I
620
00:42:15,100 –> 00:42:18,400
cannot accept your excuses.
You never knew me.
621
00:42:19,100 –> 00:42:23,400
And that’s the point, isn’t it?
You never ever knew me.
622
00:42:24,300 –> 00:42:29,700
You never knew me and towards
this, man, Jesus, you some very
623
00:42:29,700 –> 00:42:33,600
in phatak and sobering language
doesn’t, he says this take that
624
00:42:33,600 –> 00:42:39,700
Talent from him, give it to him
who has ten talents for to
625
00:42:39,700 –> 00:42:44,300
everyone who has more.
Will be given and he will have
626
00:42:44,300 –> 00:42:47,600
an abundance.
But from the one who has not,
627
00:42:48,200 –> 00:42:50,900
even what he has will be taken
away.
628
00:42:52,000 –> 00:43:01,900
So everybody who is God to you.
Who is he to me, is God, the
629
00:43:01,900 –> 00:43:07,100
harsh figure that this servant
is shown To Us by.
630
00:43:07,100 –> 00:43:12,700
Jesus is got a harsh figure.
Is he too, is he exactly as As
631
00:43:13,500 –> 00:43:18,800
described by the one Talent man.
Or alternatively is God just a
632
00:43:18,800 –> 00:43:23,800
passive being that neither
invests, nor cares for us.
633
00:43:24,600 –> 00:43:28,500
Are we just like an experiment
of sorts that that that God
634
00:43:28,500 –> 00:43:33,800
allows to exist until the to the
world leaders decide to blow us
635
00:43:33,800 –> 00:43:38,000
up into smithereens.
Or is the God.
636
00:43:38,000 –> 00:43:42,900
We worshipped based on the
goodness and Truth as expressed
637
00:43:42,900 –> 00:43:48,400
in his word, you know, when it
comes to God, that really is
638
00:43:48,400 –> 00:43:54,100
just one distinct impossibility.
According to God, that will
639
00:43:54,100 –> 00:43:59,900
separate us from an eternity
with him and his son and you
640
00:43:59,900 –> 00:44:04,200
know what that is, and it’s
imperative that we understand.
641
00:44:04,500 –> 00:44:06,600
This fact.
T’ about God.
642
00:44:07,600 –> 00:44:13,200
It’s Hebrews 11 verse 6.
Let me read it for you says, but
643
00:44:13,200 –> 00:44:21,500
without faith, it’s impossible.
To please God, because anyone
644
00:44:21,500 –> 00:44:26,400
who approaches him must believe
that he exists and that he
645
00:44:26,400 –> 00:44:30,200
rewards those who earnestly or
diligently seek him.
646
00:44:31,300 –> 00:44:34,900
Well, we saw from the parable of
the talents that the one Talent
647
00:44:34,900 –> 00:44:39,500
servant did not believe that his
master was a joyful rewarded,
648
00:44:39,500 –> 00:44:42,700
did he?
He didn’t he wasn’t propelled by
649
00:44:42,700 –> 00:44:47,300
the joyfulness and the joyful
rewarding component of his
650
00:44:47,300 –> 00:44:50,100
master.
In fact, in his mind.
651
00:44:50,100 –> 00:44:53,300
He developed this view of the
master that said it’s impossible
652
00:44:53,300 –> 00:44:56,500
to please you.
No matter what I do.
653
00:44:56,500 –> 00:44:58,800
You are angry with me all the
time.
654
00:44:58,808 –> 00:45:01,600
You are harsh only by the skin
of my Teeth.
655
00:45:01,600 –> 00:45:05,800
Will I scrape into the kingdom
of God, but the master said to
656
00:45:05,800 –> 00:45:09,200
the faithless servant, why
didn’t you just take my money to
657
00:45:09,200 –> 00:45:14,900
the bank?
$3.30, at least then, when I
658
00:45:14,900 –> 00:45:19,200
returned, you could have
provided me with this $3.30.
659
00:45:20,500 –> 00:45:25,800
But your view was so skewed, it
was so wrong and so full of
660
00:45:25,900 –> 00:45:31,100
ignorance actually and fear and
doubt that you did nothing.
661
00:45:32,000 –> 00:45:36,600
But just a trickle of Interest
would have filled me with joy
662
00:45:36,600 –> 00:45:39,400
and you would be there with the
other two servants.
663
00:45:43,600 –> 00:45:47,200
You know, Jesus says these
beautiful words to us all worth
664
00:45:47,200 –> 00:45:53,500
putting on a squishy plug.
He says fear not fear.
665
00:45:53,500 –> 00:46:01,200
Not do not be afraid Little
Flock for your father is pleased
666
00:46:01,300 –> 00:46:04,400
to give you the kingdom, you
see?
667
00:46:06,200 –> 00:46:09,000
God is glad to give us the
kingdom.
668
00:46:09,400 –> 00:46:14,000
I mean he is a true father
better than any human dad,
669
00:46:14,300 –> 00:46:18,800
better than any human mother.
He is, well, content is what
670
00:46:18,800 –> 00:46:20,500
that means.
He’s pleased, he is well,
671
00:46:20,500 –> 00:46:24,600
content to give us the kingdom.
He prefers to give us the
672
00:46:24,600 –> 00:46:29,500
kingdom to all other options.
God takes Delight in giving us
673
00:46:29,500 –> 00:46:33,400
the kingdom, but there is one
thing that he cannot take
674
00:46:33,400 –> 00:46:37,400
Delight in and it’s imperative.
A matter of life and death that
675
00:46:37,400 –> 00:46:41,600
we understand and believe it
that it’s impossible to please
676
00:46:41,600 –> 00:46:46,900
God, if we allow our irrational
doubts to defeat our faith in
677
00:46:46,900 –> 00:46:51,900
him.
Hebrews 11 verse 6 says, without
678
00:46:51,900 –> 00:46:55,600
faith.
It is impossible to please him.
679
00:46:56,100 –> 00:47:00,000
For whoever would draw near to,
God must believe that he exists
680
00:47:00,000 –> 00:47:04,000
number one, and that he rewards
those who seek him.
681
00:47:04,400 –> 00:47:06,300
You know what?
It doesn’t say without faith,
682
00:47:06,500 –> 00:47:11,100
It’s Tricky.
It doesn’t say without faith.
683
00:47:11,100 –> 00:47:14,100
It’s real difficult to please.
God.
684
00:47:14,100 –> 00:47:19,000
No, it says without faith.
It’s impossible to please God.
685
00:47:19,500 –> 00:47:21,400
And so, we’re going to ask
ourselves some important
686
00:47:21,400 –> 00:47:24,800
questions.
Who wants to please God, you
687
00:47:24,800 –> 00:47:27,300
don’t have to put up your hand.
I am, I can do it.
688
00:47:27,400 –> 00:47:30,100
Okay.
We have one we all do, right.
689
00:47:30,100 –> 00:47:35,000
We all want to please God.
We all want to bring Delight to
690
00:47:35,000 –> 00:47:36,500
Our Father in Heaven.
Don’t we?
691
00:47:36,500 –> 00:47:38,000
We all do.
Of course we do.
692
00:47:38,400 –> 00:47:41,600
Question 2.
Do you believe in God that he
693
00:47:41,600 –> 00:47:43,600
exists?
Yes, of course.
694
00:47:45,000 –> 00:47:47,300
Question 3.
Do we believe that God rewards
695
00:47:47,300 –> 00:47:51,000
those who earnestly seek him?
Yes, of course, right.
696
00:47:51,900 –> 00:47:55,400
But the real question is this
number four.
697
00:47:55,500 –> 00:47:59,800
Do you believe that God will
reward you for earnestly seeking
698
00:47:59,800 –> 00:48:02,300
him.
That’s the real question.
699
00:48:03,800 –> 00:48:06,900
And that is the question that we
struggle with, isn’t it?
700
00:48:07,900 –> 00:48:11,300
Because our struggle is no.
Some it’s not so much believing
701
00:48:11,300 –> 00:48:14,500
in his existence.
Although it is for some butt.
702
00:48:14,700 –> 00:48:18,900
But it’s not so much that nor is
it the struggle to believe that
703
00:48:18,900 –> 00:48:23,400
God will reward others.
Our struggle is believing that
704
00:48:23,400 –> 00:48:26,900
God is pleased and Overjoyed to
reward me.
705
00:48:26,900 –> 00:48:32,800
And you personally, that’s a
struggle and this is what God
706
00:48:32,800 –> 00:48:36,700
has to contend with.
Isn’t it each day dealing with
707
00:48:36,700 –> 00:48:39,700
our weaknesses for which he
knows all too well.
708
00:48:40,700 –> 00:48:46,200
And our doubts and our unbelief
because you see our spirit is
709
00:48:46,200 –> 00:48:50,500
willing to go all the way with
God, but our flesh is so weak,
710
00:48:50,800 –> 00:48:53,400
isn’t it?
And so, in our hearts, we cry
711
00:48:53,400 –> 00:48:57,100
out to God.
Lord, I believe, please help my
712
00:48:57,100 –> 00:49:01,800
unbelief do something, please.
God to just keep my doubts at
713
00:49:01,800 –> 00:49:03,000
bay.
That’s a fine.
714
00:49:03,000 –> 00:49:05,800
Predator-prey, don’t you think?
That’s okay.
715
00:49:08,500 –> 00:49:10,900
Sometimes we almost have an
innate resistance.
716
00:49:10,900 –> 00:49:15,200
Don’t we, we have this innate
resistance to presume God’s
717
00:49:15,200 –> 00:49:18,800
rewards on ourselves.
We don’t like to presume God’s
718
00:49:18,800 –> 00:49:23,600
rewards on ourselves, do we?
But God wants us to see him just
719
00:49:23,600 –> 00:49:27,800
like our own capable fathers and
mothers.
720
00:49:29,700 –> 00:49:34,000
Even though they actually are
far less capable than Almighty
721
00:49:34,000 –> 00:49:36,600
Father in heaven.
So, it’s irrational.
722
00:49:36,700 –> 00:49:41,100
Therefore Case Closed to think
that it is not God’s good
723
00:49:41,100 –> 00:49:45,700
pleasure to give us the kingdom
of God, as our true father.
724
00:49:46,900 –> 00:49:49,900
You know, sometimes we steer
away from, from what we might
725
00:49:49,900 –> 00:49:53,500
call a churchy expression like I
have been saved.
726
00:49:54,800 –> 00:49:59,000
We dismissed them as churchy or
presumptuous.
727
00:49:59,900 –> 00:50:03,200
But here in this verse God is
saying that you cannot you
728
00:50:03,200 –> 00:50:08,000
cannot please me unless you have
faith and believe.
729
00:50:09,500 –> 00:50:12,700
Unless you have faith and
believe in my reward.
730
00:50:13,700 –> 00:50:18,000
So that as my mum said, is not
such a good saying, but put that
731
00:50:18,000 –> 00:50:22,800
in your pipe and smoke it.
Okay, I might be corrected after
732
00:50:22,800 –> 00:50:26,200
this talk for actually saying
that, but there seems to be some
733
00:50:26,200 –> 00:50:28,300
smiles from the hosts.
We’re all fine.
734
00:50:28,300 –> 00:50:29,500
Clear.
We’re in the clear.
735
00:50:31,200 –> 00:50:36,000
It was a bubble pipe.
It wasn’t anything anyway.
736
00:50:38,700 –> 00:50:44,200
So back on track.
So God is actually saying isn’t
737
00:50:44,200 –> 00:50:47,200
he?
You must believe in me.
738
00:50:48,200 –> 00:50:52,500
And in order to encourage you or
want you to understand that I
739
00:50:52,500 –> 00:50:56,200
love to reward.
It’s my joy to reward you.
740
00:50:56,200 –> 00:51:00,500
So seek me, so crave me and I’m
going to show you things that no
741
00:51:00,500 –> 00:51:04,400
mortal eye has ever seen, or is
ever heard.
742
00:51:04,600 –> 00:51:06,600
All the things that I have
planned for.
743
00:51:06,600 –> 00:51:11,900
You says God.
Love me and my son and find out.
744
00:51:13,100 –> 00:51:16,900
Says God.
Now, I’ve been given the
745
00:51:16,900 –> 00:51:19,200
timeout.
So I’ve got a I’ve got to stop
746
00:51:19,200 –> 00:51:21,700
here.
So I’ll finish on this think
747
00:51:21,700 –> 00:51:24,800
about it.
It is far better.
748
00:51:24,800 –> 00:51:30,400
Isn’t it far lesser risk to
believe in God’s love for you
749
00:51:30,400 –> 00:51:36,100
than it is to doubt it?
Because the worst thing that
750
00:51:36,100 –> 00:51:39,700
will happen to you for believing
its eternal life.
751
00:51:40,800 –> 00:51:42,300
All right.
Thanks everyone.
752
00:51:58,200 –> 00:52:00,500
Thank you for listening to the
good christadelphians talks
753
00:52:00,500 –> 00:52:03,300
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754
00:52:03,300 –> 00:52:05,500
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755
00:52:05,700 –> 00:52:08,200
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756
00:52:08,200 –> 00:52:11,100
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757
00:52:11,100 –> 00:52:13,000
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758
00:52:13,800 –> 00:52:16,600
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759
00:52:16,600 –> 00:52:19,700
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760
00:52:19,700 –> 00:52:21,700
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761
00:52:21,700 –> 00:52:25,500
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762
00:52:25,500 –> 00:52:29,200
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763
00:52:29,207 –> 00:52:32,200
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764
00:52:32,500 –> 00:52:35,300
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00:52:35,300 –> 00:52:39,700
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766
00:52:39,707 –> 00:52:42,500
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767
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768
00:52:44,600 –> 00:52:47,400
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769
00:52:47,400 –> 00:52:50,900
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770
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771
00:52:53,500 –> 00:52:56,300
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772
00:52:56,300 –> 00:52:56,600
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