This week’s talk is an exhortation given by Bro. David Jennings that was given at the Verdugo Hills Ecclesia in 2015 on The Parable of the Sower.

Thank you for listening, God bless, and talk to you next week.

Send talk suggestions or comments to: [email protected]

For Show Notes, visit our website: Anchor.fm/GCT

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Welcome to the good Christian
talks podcast.

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I’m Levi and I’m Chris.
Thank you so much for joining us

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this week on this podcast.
We select one taco week to help

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We post at the start of each
week for you to listen.

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With a short intro before hand
to kind of set the stage for the

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talk.
You’re about to hear and now

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let’s hear more about this
week’s talk.

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I talked this week is an
excitation that was given by

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Brother David Jennings back in
2015 at the Verdugo Hills

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Ecclesia and is actually a
suggestion that was given to me

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by my wife who remembered the
exportation and kind of gave me

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the challenge to go into the
Verdugo Hills website and go

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spelunking back to find when
exactly this expectation was

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given and I remember it live as
well when I when I heard it and

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it was it was a really really
awesome one and without giving

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away too many of the secrets
that Brother David gave in his

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Rotation, he takes the parable
of the sower for his expectation

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and kind of goes that next level
on it really kind of digs into

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it and finds a way to take it
from Beyond being something

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where you look at it preaching
about the the ground and the

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seed something that is much more
applicable to us in our in our

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walk.
This is an example of one of my

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favorite types of Bible study
where the the brother takes a

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topic or something that we all
know super well, you know, the

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the parable of the sower is
something that we have heard

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many times that we studied when
we were in Sunday school.

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Most of us almost could recite
the essential like the cliff

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notes of the parable by heart,
but he takes it one level deeper

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and finds a whole bunch of new
meaning that is just is really

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really cool to listen to and
really really good to hear

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really excited to share this one
with you.

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Thank you for all the positive
feedback.

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We got from our 52nd episode the
mark one year was super exciting

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to hear everybody.
It’s been Incredible for the

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response that we’ve gotten in,
you know to God for blessing

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this effort.
It’s been it’s been amazing.

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If you have any suggestions,
please feel free to continue to

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send it in.
We actually had somebody reach

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out to us with specific
expectations and giving us the

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information for their occlusal
websites.

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We could find even more
expectations and talks that were

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given that that we could share
with everyone.

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So it’s very much appreciated.
If you’re enjoying this podcast.

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Please make sure to to listen to
the other Crystal from podcast

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that are out there the new Good
morning, and the Discerning

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daughters podcasts that are by
sisters for sisters, which is

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something that is that is
awesome that is out there for

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any of the women out there that
want to hear a different

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perspective.
And then also the essential

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Bible talks for outreach as well
as the positive consider podcast

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by Sam Taylor if you’re looking
for something just quick to

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listen to and kind of refocus
you for the day.

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So with that we’ll turn it over
to Brother David Jennings for

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his excitation on the sower.
Today, I’m going to try to talk

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about something that well, I
suppose many of us probably have

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felt that we’ve understood for
many years, which is a parable

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of the sower.
Well we do but there’s all kinds

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of levels to the parable of the
sower.

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And so we’re going to take a
look at that in a few moments

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one of the beauties of this part
of Jesus’s life.

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Things are occurring, you know
back in the Jerusalem area John

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the Baptist pretty soon here
will be put in prison.

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A lot of the freedom that Jesus
is feeling right now here in

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Galilee is allowing him not only
to heal people and we have this

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beautiful picture of people
coming from all lands because

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they hear that there is a
teacher who has the ability to

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heal and they come from all
over.

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From I do Mia from from
Jerusalem from Jordan Tyre sidon

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great multitudes and they came
with the idea that they could be

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healed.
But of course the principle I

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suppose we should all remember.
Is that really what heals us is

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in fact the word of God and when
we get to chapter 4, this is

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exactly what Jesus is going to
do.

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He’s going to begin to heal not
the maladies that they have that

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were associated with perhaps
skin.

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Ceases and perhaps limbs that
weren’t working as they showed

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or ears that didn’t hear or
tongues of couldn’t speak or

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Isaac couldn’t see he was going
to heal minds and the way he was

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going to do that was with his
words.

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Another thing that’s kind of
important for us to state is

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that I think it’s got important
impact for us today.

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Jesus was preaching the kingdom
of God in the gospel of Matthew

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that we completed.
There is a phrase that only

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occurs in the in the gospel of
Matthew.

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Matthew and that’s the Kingdom
of Heaven Jesus said the Kingdom

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of Heaven is at hand pray that
ye enter into the Kingdom of

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Heaven and the message was and
still is not only that there is

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a kingdom to come where Jesus is
going to Reign on the earth and

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set up a world light white
Kingdom that is going to

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fundamentally change this world.
That’s what we look forward to

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and frankly.
That’s what we preach right, but

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there’s another message which is
the kingdom of heaven and that

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it is a kingdom that we can
participate in right now.

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I have fuel at times looking
back in times that I’ve talked

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to people about the truth.
I probably have it emphasized

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that as much as I should the
fact is is that we’re called

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right now to be in the Kingdom
of Heaven to be under the laws

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to be under the precepts that
control of the Lord in heaven.

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We are called ambassadors for
Christ by the Apostle Paul.

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What does that mean?
Well, it means that we’re in it.

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We’re in a country.
Where in a And wherever Nation

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we might be but the laws that we
represent and the King that we

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represent isn’t the one that
were in the middle of something.

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We should all remember when we
get confused about whether we

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should be involved in the
political structure of the

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world.
We’re not part of that.

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We are ambassadors for Christ.
And that was the message that

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Jesus was preaching to these
people is that look it’s not

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only that there will be a
kingdom of God on Earth which

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will fundamentally change
things.

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Where Jesus will be king over
the Earth.

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You can be part of this Kingdom
right now.

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Your life can be changed your
heart can be healed.

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You can experience and
participate in something that

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you never would have before and
this is what John the Baptist

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talked about.
Isn’t it that they’re in

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darkness.
There was a great light that he

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was bringing about and that
great light was the opening up

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of the hope of the Gospel the
ability for people to now walk

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in.
Light and not in darkness and I

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suppose sometimes in our own
preaching we ought to remember

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this that you know, people are
looking for a kingdom of God on

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Earth with Jesus coming back.
Well, they’re not really looking

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for because they don’t know
about it enough, but we preach

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that to them and that’s a
wonderful thing.

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It’s the thing that transcends
everything.

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But a big message is that lives
are changed right now.

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Right now the we can be changed
that the heart that we have

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which sometimes might be
impenetrable can open up.

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That it can sink into our hearts
when we hear it and then it can

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bring forth.
You can bring forth fruit.

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And that’s the message of the
parable of the sower.

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So let’s take a look at what he
says in Mark chapter 4 beginning

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at verse 1.
He began again to teach by the

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wayside and there was gathered
unto him a great multitude so

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that he entered into a ship and
sat in the sea and the whole

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multitude was buy the land on
the seeds kind of a when you

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think about this picture.
It was such a throng that was

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happening against him that they
actually had to launch out on a

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boat to keep a barrier between
them and the preaching and Jesus

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from this boat is now going to
teach them and it says, In verse

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2.
He taught them many things by

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Parables and said unto them his
and said unto them in his

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Doctrine.
So Jesus mission was not just to

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come and to heal physical
maladies.

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His mission was to bring to them
Doctrine which allowed them to

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enter into the kingdom of heaven
and to be able to change their

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lives right now.
So that’s the entry now we have

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into the parable of the sower.
Jesus says in verse 3 Harkin

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behold there went out A sower to
so and it came to pass as he

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sowed some fell by the way side
and the fowls of the air came

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and devoured it up and some fell
on Stony ground where I had not

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much Earth and immediately it
sprang up because it had no

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depth of Earth.
But when the sun was up it was

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scorched and because it had no
root it withered away and some

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fell among thorns and the Thorns
grew up and choked it and you

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and it yielded no fruit and
other fell on good ground and

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did yield fruit that sprang up
and increased and brought forth

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some 30 some 60 and some and
hundred.

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He that hath ears to hear Let
Him hear now brothers and

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sisters the Lord in this
particular Parable describes to

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his disciples what the parable
is about.

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But let’s just for a moment kind
of do a little bit of a

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dissection of what’s being said
here and see if it perhaps helps

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us a little bit to understand
what’s being said because

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undoubtedly and the way I
suppose I spent my first 60

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years thinking about this was
this is talking about groups of

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of people groups of people.
Some of them are like, you know,

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the hard pan dirt and some of
them are perhaps like, you know,

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the rocky ground and some have
good ground, but you know,

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whenever things get tough what
happens is what we see that the

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world chokes them and they can’t
produce fruit and then finally

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the good ground that’s four
categories of people.

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That’s the way I used to always
think about it.

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But then I realized here that
Jesus is talking to his

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disciples whenever he is talking
to those who had here ears to

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hear and he says that it’s given
to them to understand the

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mystery.
So I would suggest to you that

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while that may be the case.
There are people where the word

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just bounces off of them and
there are those who perhaps it

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has a small germination but goes
narrow nowhere and others who it

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appears.
It is a Full-fledged plant, but

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doesn’t have any fruit and then
finally good ground that those

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are four categories we could see
in people but because it’s

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really spoken to us.
I’d like to suggest it’s really

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about our own Hearts every one
of us.

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Unfortunately can relate to
these four conditions.

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Now before we jump into that.
Let’s talk about the sower.

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Now if this was a parable to
talk about good sewing you would

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say this is not a very good
sower.

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Is it indiscriminate throwing of
seed everywhere?

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You know, if you’ve ever had to
put seed in your yard, there’s

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places.
You don’t want the grass to grow

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and you don’t put seed there
right you Carefully Mark those

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things out and when you get to
those edges, you’re very careful

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when you put the seat down to
make sure that it doesn’t spill

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over into the other area.
So what’s wrong with this sword?

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Well, I think the message here
is important for us.

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The seed is indiscriminately
being sown.

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And the reason it’s being sown
that way is because the message

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is to get the gospel message out
to everybody all places at all

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times and it also means that in
our lives we’re going to see

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that the message is going to be
hitting us and it’s all about

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how we are going to receive it.
Now you can make a whole

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exhortation about this issue
about preaching.

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I suppose that you could say you
could make a case that

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christadelphians historically we
like to preach to people just

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like ourselves people from the
same socio-economic groups that

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have the same level of Education
Etc.

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But that’s not the message of
the solar the message of the

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sower is don’t go around trying
to figure out who’s going to

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respond.
Don’t go saying.

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Well, I’m going to go to this
area they’re poor and their have

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a difficult time with life.
Listen at the expense of going

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00:13:24,500 –> 00:13:27,500
to somebody else.
The message is distribute the

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00:13:27,500 –> 00:13:31,300
seed everywhere.
We don’t know where the good

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00:13:31,300 –> 00:13:36,300
soil is.
So this parable about these this

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00:13:36,300 –> 00:13:39,000
the parable of the sower
undoubtedly applies to groups of

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00:13:39,000 –> 00:13:43,100
people but we ourselves and the
disciples that he speak into our

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00:13:43,100 –> 00:13:46,600
never asked to judge.
We’re never asked to put a group

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00:13:46,600 –> 00:13:52,000
of people and say oh He’s from
the Stony ground or that person

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00:13:52,000 –> 00:13:54,600
over there.
We preach the truth from there.

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00:13:54,600 –> 00:13:59,600
They must be like the Wayside or
there is a person over here all

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00:13:59,600 –> 00:14:02,300
their life.
They’re in the Ecclesia and they

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00:14:02,300 –> 00:14:06,300
never bore fruit never changed.
Now, that must be the one that

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00:14:06,300 –> 00:14:09,600
had the Throne of the Thorns.
Of course, we put ourselves in

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00:14:09,600 –> 00:14:13,100
that good ground, right, you
know, we’re never asked to do

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00:14:13,100 –> 00:14:16,400
that and the disciples were
never asked to do that.

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00:14:16,900 –> 00:14:21,100
So it must Have to do with
something that we are asked to

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00:14:21,100 –> 00:14:23,500
do and that is to judge our own
Hearts.

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So sadly we can see people in
these categories and they can

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00:14:28,300 –> 00:14:32,200
alert us to the threats but the
real message is to those who

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00:14:32,200 –> 00:14:39,700
hear What are my personal
vulnerabilities in what ways is

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00:14:39,700 –> 00:14:45,900
the word of God coming to me,
but it’s not penetrating or it’s

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00:14:45,900 –> 00:14:49,700
not thriving or it’s not bearing
fruit.

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00:14:50,700 –> 00:14:54,300
And where is my faith fainting
with and without root?

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00:14:54,400 –> 00:14:56,300
And how is this world’s
influence?

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00:14:56,300 –> 00:14:59,900
Possibly choking me and keeping
me from bearing fruit.

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00:15:00,800 –> 00:15:05,400
And if I am the good ground, can
I examine my own heart and begin

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00:15:05,400 –> 00:15:10,500
to see change so that instead of
bearing The Works of the flesh?

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00:15:11,100 –> 00:15:13,900
I can see that in my life.
I’m beginning to think with a

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00:15:13,900 –> 00:15:17,400
different mind and the natural
things that are emitting from my

244
00:15:17,400 –> 00:15:20,500
my life.
The things that are my behaviors

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00:15:20,700 –> 00:15:23,600
indeed are the fruit of the
spirit.

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00:15:24,500 –> 00:15:28,800
So let’s talk about this first
group where we have the idea of

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00:15:28,800 –> 00:15:32,100
the sower.
He’s sewing by the wayside in

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00:15:32,100 –> 00:15:36,300
verse 4 and the fowls of the air
came and devoured it up.

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00:15:37,000 –> 00:15:39,700
So what do we have to say about
the first of all there’s

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00:15:39,700 –> 00:15:46,100
absolutely zero germination in
other words the seeds there, but

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00:15:46,100 –> 00:15:51,600
the soil is so hard, you know,
the Wayside the word Wayside is

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00:15:51,600 –> 00:15:57,400
used in the NIV and the ESV.
The JB Phillips says the the

253
00:15:57,400 –> 00:16:00,100
roadside and I think that gives
you an idea, you know.

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00:16:00,400 –> 00:16:04,800
If you go to a path that’s
constantly being walked on it is

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00:16:04,800 –> 00:16:08,000
so hard that water doesn’t even
penetrate on it.

256
00:16:08,100 –> 00:16:12,900
It just kind of runs off of it
and I suppose that a hardened

257
00:16:12,900 –> 00:16:15,600
surface like this which is
beaten down.

258
00:16:15,900 –> 00:16:19,900
There is no porosity what
happens to the seed gets there

259
00:16:19,900 –> 00:16:23,800
and it sits on it, but it just
sits there and goes nowhere.

260
00:16:25,300 –> 00:16:30,900
Just doesn’t go anywhere.
In fact, it says the fouls come

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00:16:30,900 –> 00:16:35,200
and they devoured or maybe the
elapse of time takes it away and

262
00:16:35,200 –> 00:16:39,700
the soil it just looks the same
Sunday after Sunday exhortation

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00:16:39,700 –> 00:16:46,200
after exhortation.
It doesn’t penetrate. maybe I

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00:16:48,200 –> 00:16:51,800
maybe I have a problem in my
heart with a brother.

265
00:16:53,800 –> 00:16:57,100
And I hear the exhortation
encouraging me to forgive.

266
00:16:58,000 –> 00:17:02,000
I read the word of God
encouraging me and exhorting me

267
00:17:02,000 –> 00:17:09,900
that love is the It’s it is what
exudes from the the fruit of the

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00:17:09,900 –> 00:17:15,800
spirit it is how we can tell if
indeed we are disciples and yet.

269
00:17:17,200 –> 00:17:22,700
I have a hard in penetrate heart
or maybe there’s please for

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00:17:23,000 –> 00:17:24,900
further engagement in the
Ecclesia.

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00:17:24,900 –> 00:17:28,200
We need to go and do more.
We need more helpers.

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00:17:28,200 –> 00:17:32,700
We need more hands and it seems
like it just lays on that

273
00:17:32,700 –> 00:17:35,800
surface and the birds come and
take it away.

274
00:17:37,400 –> 00:17:42,000
What happens when we have hard
impenetrable surfaces when the

275
00:17:42,000 –> 00:17:46,400
seed lands on it, but it doesn’t
penetrate is that

276
00:17:46,500 –> 00:17:51,700
self-examination is broken.
I’m not looking inside my heart.

277
00:17:52,800 –> 00:17:58,200
I’m not I’m not thinking about
what do I need to do with this

278
00:17:58,200 –> 00:18:01,100
word?
I’m not challenging my behavior

279
00:18:01,100 –> 00:18:05,900
in the way that I think and when
that happens, what I would liken

280
00:18:05,900 –> 00:18:11,400
myself to is the Wayside the
words hitting but it’s running

281
00:18:11,400 –> 00:18:13,200
right off.
It’s not going anywhere.

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00:18:13,800 –> 00:18:16,900
That’s a threat.
Let’s go on to the next one,

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00:18:16,900 –> 00:18:20,800
which is Stony ground.
Now Stony ground is when we hear

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00:18:20,800 –> 00:18:24,700
the message.
And we see the need to change

285
00:18:25,600 –> 00:18:29,100
and maybe we even begin to
change and we might even see

286
00:18:29,100 –> 00:18:34,100
some growth.
But unfortunately, the soil is

287
00:18:34,100 –> 00:18:37,400
shallow and the nutrients just
aren’t sufficient.

288
00:18:37,800 –> 00:18:43,000
We don’t keep feeding it.
We don’t keep going back to the

289
00:18:43,000 –> 00:18:46,800
word or going back to the
fellowship that we drawn to be

290
00:18:46,800 –> 00:18:49,900
able to get strength and
fundamentally what the biggest

291
00:18:49,900 –> 00:18:53,300
problem is for me.
Anyway, when I think of my mind

292
00:18:53,300 –> 00:18:56,900
and the Stony ground, it’s when
I think I can do it all by

293
00:18:56,900 –> 00:19:01,300
myself.
It’s what I think I have the

294
00:19:01,300 –> 00:19:05,700
nutrients myself to make this
plant grow up and do everything

295
00:19:05,700 –> 00:19:08,800
it needs to do.
What I do that.

296
00:19:09,800 –> 00:19:13,400
I have insufficient focus on my
need.

297
00:19:15,100 –> 00:19:17,400
And that in itself is the
problem.

298
00:19:17,400 –> 00:19:21,000
It’s muscular Christianity if
you want to use that idea and

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00:19:21,000 –> 00:19:24,400
when we fail to nurture
ourselves and to recognize the

300
00:19:24,400 –> 00:19:28,700
need that we have with the word
with with our participation and

301
00:19:28,700 –> 00:19:33,600
fellowship, what happens is when
we’re under strain whenever

302
00:19:33,600 –> 00:19:37,700
things are difficult, we wither
just like that plant does.

303
00:19:39,200 –> 00:19:42,700
The pressure is there on it and
it reverts back to the thinking

304
00:19:42,700 –> 00:19:46,300
of the flesh we choose to put
the Lord first, but then

305
00:19:46,300 –> 00:19:50,700
something comes that we really
want and we realize we didn’t

306
00:19:50,700 –> 00:19:55,600
have the depth that we really
needed to have maybe in some

307
00:19:55,600 –> 00:19:58,000
ways you’ve experienced that
also.

308
00:19:59,500 –> 00:20:02,000
Now the next two both have good
soil.

309
00:20:02,200 –> 00:20:04,500
If you notice that before,
there’s the one that’s choked by

310
00:20:04,500 –> 00:20:08,100
thorns and there’s the good
soil, but they both have good

311
00:20:08,100 –> 00:20:13,700
soil see in the case where it’s
choked by Thorns the seed had

312
00:20:13,700 –> 00:20:20,400
everything it needed.
It had perfect Scott soil, right

313
00:20:20,600 –> 00:20:25,000
all the nutrients have been
given to it all the watering the

314
00:20:25,000 –> 00:20:28,100
feeding it was there everything
was there.

315
00:20:29,500 –> 00:20:34,500
But the problem was in this
particular case Thorns come up

316
00:20:34,500 –> 00:20:38,700
next to the plant and the Thorns
by the way, they don’t kill the

317
00:20:38,700 –> 00:20:42,100
plant which is very interesting
is similar in a way to the

318
00:20:42,100 –> 00:20:46,700
parable of the tares, isn’t it?
Jesus is don’t pull the tears up

319
00:20:47,000 –> 00:20:50,400
that’ll be done when the Angels
separate them out at the

320
00:20:50,400 –> 00:20:53,600
Judgment.
But the idea here, is that the

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00:20:53,600 –> 00:20:55,600
Thorns they don’t kill the
plant.

322
00:20:56,200 –> 00:21:04,800
But what is it that they cause
non productivity So here’s a

323
00:21:04,808 –> 00:21:09,200
challenge for us what this is
saying is that I can actually be

324
00:21:09,200 –> 00:21:14,400
a fully developed plant.
I could look like everything is

325
00:21:14,400 –> 00:21:16,300
perfect.
I grow up.

326
00:21:16,800 –> 00:21:20,500
I’ve got my you know, what a
plants have they have they have

327
00:21:20,500 –> 00:21:25,300
arms will say they have branches
that come off of them and

328
00:21:25,300 –> 00:21:29,400
everything is there you look for
to bear fruit and it doesn’t

329
00:21:29,400 –> 00:21:32,700
bear fruit and why doesn’t it
bear fruit well because it’s

330
00:21:32,700 –> 00:21:39,800
choked by the world choked by
thorns and this one maybe

331
00:21:39,800 –> 00:21:42,800
perhaps a bit useful for us.
We’ll look at this in a moment.

332
00:21:43,100 –> 00:21:47,000
Everything looks okay, but
there’s just no change going on

333
00:21:47,000 –> 00:21:50,700
inside and the fruit of the
spirit just as in being produced

334
00:21:50,700 –> 00:21:56,100
in the world’s cares and the
lusts of riches and other things

335
00:21:56,100 –> 00:22:01,000
they secretly Rule and they
prevent that mind from being

336
00:22:01,000 –> 00:22:05,100
changed from a mind of the flesh
to a mind of the spirit and

337
00:22:05,100 –> 00:22:08,100
because of that there’s no
production of fruit.

338
00:22:10,200 –> 00:22:12,100
And finally, there’s the last
one that’s mentioned to us.

339
00:22:12,100 –> 00:22:14,400
And that’s the good soil.
That’s what we all judged

340
00:22:14,400 –> 00:22:20,700
ourselves to be right good soil.
And I believe all of us have

341
00:22:20,700 –> 00:22:25,500
good soil within us.
All the seed is that it’s in

342
00:22:25,500 –> 00:22:30,700
good soil is seed that can
either be encumbered by the

343
00:22:30,700 –> 00:22:34,100
things of the world or they can
be productive.

344
00:22:35,200 –> 00:22:39,700
See in verse 20 we see what
causes those to be productive

345
00:22:39,700 –> 00:22:45,100
the difference is this and verse
20 the good soil says these are

346
00:22:45,100 –> 00:22:49,500
they which are sown on good
ground such as hear the word.

347
00:22:49,500 –> 00:22:55,600
So there’s the hearing of the
word the receiving of it and

348
00:22:55,600 –> 00:23:00,100
bringing forth fruit some 30
some 60 and some 100.

349
00:23:00,100 –> 00:23:05,000
So what happens here is the word
goes beyond an academic.

350
00:23:05,200 –> 00:23:10,200
Knowledge to a real spiritual
change and brothers and sisters

351
00:23:10,200 –> 00:23:15,300
in my years in the truth.
If I had to boil it down to what

352
00:23:15,300 –> 00:23:22,000
I thirst for the most it’s for
being able to realize that

353
00:23:22,000 –> 00:23:27,700
realize in my life more
spiritual thinking it’s to be

354
00:23:27,700 –> 00:23:33,500
able to have a mind that thinks
more like the Lord Jesus Christ

355
00:23:34,300 –> 00:23:37,500
now certainly our academic of in
knowledge of the truth is

356
00:23:37,500 –> 00:23:39,300
important and it helps us to get
there.

357
00:23:39,500 –> 00:23:45,000
But what I want to have Is what
maybe you don’t see and that’s

358
00:23:45,000 –> 00:23:48,300
what’s really happening inside
my mind the way that I think and

359
00:23:48,300 –> 00:23:51,500
the way I react those were the
good soil.

360
00:23:51,800 –> 00:23:56,300
I believe you’re aware of the
change that’s going on within

361
00:23:56,300 –> 00:23:59,100
you aren’t you?
Don’t you feel it?

362
00:24:00,000 –> 00:24:03,900
Don’t you know this something
you unusual something unique is

363
00:24:03,900 –> 00:24:07,700
happening within you you don’t
see things the way the rest of

364
00:24:07,700 –> 00:24:11,100
the world does and you don’t
even see things the way you used

365
00:24:11,100 –> 00:24:15,700
to see him before in your life
you’ve changed and that change

366
00:24:16,500 –> 00:24:20,300
is sometimes thirtyfold
sixtyfold or a hundredfold.

367
00:24:21,300 –> 00:24:24,900
Now, we have a lot of examples a
lot of examples of good soil may

368
00:24:24,900 –> 00:24:28,500
just take a couple looks here in
scripture Philippians chapter 4

369
00:24:35,700 –> 00:24:41,000
Philippians chapter 4 beginning
at verse 9.

370
00:24:41,000 –> 00:24:43,500
This sounds to me like good
soil.

371
00:24:44,600 –> 00:24:48,100
After concluding all the things
that we should be focusing on

372
00:24:48,100 –> 00:24:52,100
the things that are honest and
just and pure and verse 8 verse

373
00:24:52,100 –> 00:24:53,500
9.
He says those things which ye

374
00:24:53,500 –> 00:24:57,000
have both learned.
So you’ve heard them and

375
00:24:57,000 –> 00:25:02,200
received and heard and see in me
do so.

376
00:25:02,200 –> 00:25:04,900
It’s not good enough just to
hear it not good enough just to

377
00:25:04,900 –> 00:25:08,600
receive it you have to do it.
And when you do those things he

378
00:25:08,600 –> 00:25:12,500
says he says then the God of
Peace shall be with you.

379
00:25:13,300 –> 00:25:18,100
But I rejoiced in the Lord
greatly that now at the last

380
00:25:18,200 –> 00:25:21,800
your care of me hath flourished
again, where any were also

381
00:25:21,800 –> 00:25:24,000
careful but she lacked
opportunity.

382
00:25:24,500 –> 00:25:28,200
Not that I speak in respect of
want for have learned in

383
00:25:28,200 –> 00:25:31,800
whatsoever State I am therewith
to be content.

384
00:25:31,800 –> 00:25:36,100
So what is it the Apostle Paul’s
changed thinking is how is he

385
00:25:36,100 –> 00:25:38,800
gone from the thinking of the
flesh to the thinking of the

386
00:25:38,800 –> 00:25:41,500
spirit?
How is he gone from hearing the

387
00:25:41,500 –> 00:25:44,300
word to receiving the To bearing
fruit.

388
00:25:44,300 –> 00:25:48,800
Well, here it is.
I know both how to be abased and

389
00:25:48,800 –> 00:25:52,800
I know how to abound everywhere
and in all things.

390
00:25:52,800 –> 00:25:56,600
I am instructed both to be full
and to be hungry both to abound

391
00:25:56,600 –> 00:26:02,200
and to suffer need I can do all
things through Christ which

392
00:26:02,200 –> 00:26:07,800
strengtheneth me now that is the
mind of the spirit the one that

393
00:26:07,800 –> 00:26:14,100
I want to have more of and that
is an example of one who had Had

394
00:26:14,100 –> 00:26:16,200
a change in his life a change in
the way.

395
00:26:16,200 –> 00:26:21,300
He thought the the seed entered
in and it was able to bring

396
00:26:21,300 –> 00:26:24,400
forth fruit.
We can look at so many other

397
00:26:24,400 –> 00:26:29,000
examples of good soil and how
that good Soul brings about a

398
00:26:29,000 –> 00:26:32,800
different way of thinking
remember even Jesus were told in

399
00:26:32,800 –> 00:26:38,000
Hebrews chapter in chapter 5, it
says that he learned obedience

400
00:26:38,000 –> 00:26:42,500
by the things that he suffered
good soil allows us to learn

401
00:26:42,500 –> 00:26:44,300
things that we We wouldn’t
otherwise.

402
00:26:45,300 –> 00:26:49,300
Now there is an additional
narrative in Mark’s gospel that

403
00:26:49,300 –> 00:26:51,700
doesn’t happen to Matthew’s
gospel about the parable of the

404
00:26:51,700 –> 00:26:54,000
sower.
And if you’ll turn with me it’s

405
00:26:54,000 –> 00:26:59,000
over in verse 26 and I think is
an important one on this idea of

406
00:26:59,000 –> 00:27:03,100
understanding these different
aspects that we have in our life

407
00:27:03,500 –> 00:27:07,800
are there places where I am be
in penetrant and I’m not

408
00:27:07,800 –> 00:27:11,500
listening.
I’m not willing to change are

409
00:27:11,500 –> 00:27:16,000
there.
Are there places where you know,

410
00:27:16,000 –> 00:27:19,400
I start to do these things, but
I just don’t seem to have the

411
00:27:19,400 –> 00:27:24,300
faith to follow through and are
there times where the world

412
00:27:24,400 –> 00:27:27,600
actually is choking me and
keeping me from bearing fruit.

413
00:27:28,300 –> 00:27:31,800
Those are things we need to be
involved with as we examine

414
00:27:31,800 –> 00:27:34,200
ourselves.
But look what he has here in

415
00:27:34,200 –> 00:27:37,500
verse 26.
He said so is the kingdom of

416
00:27:37,500 –> 00:27:40,500
God.
As if a man should cast seed

417
00:27:40,500 –> 00:27:45,100
into the ground.
Now look at what the solar does.

418
00:27:45,200 –> 00:27:50,700
All he does is cast the seed
verse 27 and should sleep and

419
00:27:50,700 –> 00:27:54,000
Rise night and day and the seed
should spring and grow up.

420
00:27:54,500 –> 00:27:59,100
He knoweth not how for the Earth
bringeth forth fruit of its of

421
00:27:59,100 –> 00:28:01,800
herself.
First the blade that was the

422
00:28:01,800 –> 00:28:04,400
word.
I was looking for then the year

423
00:28:04,900 –> 00:28:10,000
after that the full after that
the full corn in the ear and

424
00:28:10,000 –> 00:28:12,200
when the fruit is brought forth
immediately.

425
00:28:12,500 –> 00:28:15,400
He put it in the sickle because
the Harvest is come.

426
00:28:15,900 –> 00:28:19,300
So some important addition to
the parable of the sower here in

427
00:28:19,300 –> 00:28:23,400
Mark’s gospel because the sower
doesn’t control the germination

428
00:28:23,400 –> 00:28:29,300
and the growth as time passes
the seed grows in the soil

429
00:28:29,300 –> 00:28:34,500
without the Sowers power.
And the sower doesn’t bring

430
00:28:34,500 –> 00:28:37,600
about this transformation and
the sower doesn’t bring about

431
00:28:37,600 –> 00:28:44,600
fruit in anybody else.
Well, we know that to be a

432
00:28:44,608 –> 00:28:49,400
principal of Paul talked about
how he had planted but Apollo

433
00:28:49,400 –> 00:28:53,800
said watered but God granted the
increase and we can also know

434
00:28:53,800 –> 00:28:56,300
that in our own personal
experience.

435
00:28:57,500 –> 00:29:02,100
We are very poor at being able
to judge what’s going to

436
00:29:02,100 –> 00:29:05,900
germinate and bear fruit.
I can think back over the

437
00:29:06,500 –> 00:29:11,000
snappin 21 years since the first
seminar that I was involved with

438
00:29:11,000 –> 00:29:13,700
and I remember that because I
broke my leg and Christian had

439
00:29:13,700 –> 00:29:18,400
to do the seminar in Pomona for
us 21 years have passed and I

440
00:29:18,408 –> 00:29:22,600
remember from all the people all
the years how certain I would be

441
00:29:22,600 –> 00:29:26,600
at times.
That one’s the good ground.

442
00:29:27,500 –> 00:29:30,600
There is a person who’s going to
this is going this person’s

443
00:29:30,600 –> 00:29:32,900
going to grab onto the gospel.
They were christadelphians

444
00:29:32,900 –> 00:29:37,200
didn’t even know it and how many
times I was wrong.

445
00:29:37,200 –> 00:29:39,900
In fact, I’d have to say almost
maybe every time I was wrong.

446
00:29:40,200 –> 00:29:43,500
It was the person who challenged
everything.

447
00:29:43,500 –> 00:29:48,200
We said one person who
tape-recorded it transcribed

448
00:29:48,200 –> 00:29:51,600
everything and came back and
said you said this and I think

449
00:29:51,600 –> 00:29:53,400
it’s wrong.
That was the one that got

450
00:29:53,400 –> 00:29:56,700
baptized.
You know the fact is we don’t

451
00:29:56,700 –> 00:30:00,400
know how this process all
happens and we don’t necessarily

452
00:30:00,400 –> 00:30:06,300
know how it happens in us.
The power to transform us is not

453
00:30:06,300 –> 00:30:09,200
our power.
It’s the power of our heavenly

454
00:30:09,200 –> 00:30:13,000
father and we have to be open to
the word when we’re open to the

455
00:30:13,000 –> 00:30:17,400
word.
It can penetrate into us and he

456
00:30:17,400 –> 00:30:21,200
will make a germinate and he
will give us the power to bring

457
00:30:21,200 –> 00:30:29,300
forth fruit, you know parents.
parents can plant and parents

458
00:30:29,300 –> 00:30:34,000
can water But our children they
have to decide for themselves,

459
00:30:34,000 –> 00:30:38,700
whether they want to hear and
receive and bear fruit.

460
00:30:40,100 –> 00:30:43,400
And when we see personal
transformation in our own lives,

461
00:30:43,400 –> 00:30:47,200
we see our minds changing.
We shouldn’t view this as being

462
00:30:47,200 –> 00:30:50,200
Our Own Strength at our own
capability.

463
00:30:50,700 –> 00:30:55,200
The transformational process in
our lives is not by us.

464
00:30:57,000 –> 00:31:00,300
Or by the person who preached to
us.

465
00:31:01,600 –> 00:31:05,700
We are without strength.
But the power of the master who

466
00:31:05,700 –> 00:31:09,800
feeds us he nourishes us and he
brings about the Harvest.

467
00:31:11,300 –> 00:31:14,500
So we really don’t know why
sometimes or how I should say

468
00:31:14,500 –> 00:31:18,500
our minds are changed.
How does the brother who

469
00:31:19,100 –> 00:31:24,800
irritated me become a person who
didn’t really change but becomes

470
00:31:24,800 –> 00:31:30,100
a brother that I love.
Forgive myself for now.

471
00:31:30,500 –> 00:31:32,900
That’s a pretty abnormal
process.

472
00:31:33,900 –> 00:31:39,600
But that is an example of how
our lives change and we bear

473
00:31:39,600 –> 00:31:42,300
fruit.
How does the lust of the flesh

474
00:31:42,600 –> 00:31:45,800
that earlier in my life might
have been something that

475
00:31:46,000 –> 00:31:49,100
penetrated me and seemed
insurmountable becomes

476
00:31:49,100 –> 00:31:51,300
something.
That’s no longer the force that

477
00:31:51,300 –> 00:31:56,300
it was it’s unattractive.
It’s diffused not important to

478
00:31:56,300 –> 00:31:59,800
me any longer.
So brothers and sisters, what do

479
00:31:59,800 –> 00:32:02,200
we need to do?
Well, just a few last comments

480
00:32:02,500 –> 00:32:09,500
like to turn over to First Peter
chapter 2 First Peter chapter 2

481
00:32:10,500 –> 00:32:16,600
just one quick verse or two
quick versus will look at verse

482
00:32:16,600 –> 00:32:21,300
11 and 12 First Peter chapter 2
verses 11 and 12 dearly beloved.

483
00:32:21,400 –> 00:32:29,300
I beseech you I beseech you as
strangers and pilgrims abstain

484
00:32:29,300 –> 00:32:33,100
from fleshly lusts.
Now, that sounds like a comment

485
00:32:33,100 –> 00:32:36,400
that sounds like a commandment.
Just don’t do that.

486
00:32:36,800 –> 00:32:38,700
Well, there’s a reason we don’t
Don’t do that.

487
00:32:38,800 –> 00:32:42,200
Why because they war against the
soul.

488
00:32:43,500 –> 00:32:46,000
So let’s go back to our parable
of the sower.

489
00:32:46,400 –> 00:32:51,000
Do you think it’s possible for
you and me to be involved in the

490
00:32:51,000 –> 00:32:55,700
things of the flesh to have an
activity in those things and to

491
00:32:55,700 –> 00:32:58,100
expect that we’re going to be
bearing fruit.

492
00:32:58,800 –> 00:33:01,500
There is a war going on in the
mind of a person who’s

493
00:33:01,500 –> 00:33:04,100
participating in the lust of the
flesh.

494
00:33:04,900 –> 00:33:07,900
So one of the first things that
we can do is choose Holiness

495
00:33:08,400 –> 00:33:13,100
choose not to be having mines
which are corrupted by the

496
00:33:13,300 –> 00:33:17,200
Things of the flesh.
The next thing of course is

497
00:33:17,200 –> 00:33:20,500
self-examination.
I would suggest that’s probably

498
00:33:20,500 –> 00:33:24,100
the first thing that we see
breaks down when we go off when

499
00:33:24,100 –> 00:33:29,300
we become impenetrable when we
have Stony ground in our heart.

500
00:33:29,500 –> 00:33:32,700
It’s because we stopped
examining ourselves and looking

501
00:33:32,700 –> 00:33:36,000
inside.
We need to work to remove the

502
00:33:36,000 –> 00:33:40,500
thorns.
You know Solomon in the fourth

503
00:33:40,500 –> 00:33:45,000
chapter of proverbs he was
talking about how we are to look

504
00:33:45,000 –> 00:33:47,900
at Temptation.
He says when you’re walking down

505
00:33:47,900 –> 00:33:53,300
the road, he says avoid it pass
it by walk on the other side.

506
00:33:54,900 –> 00:33:58,100
That kind of doesn’t tend to be
the way we do it sometimes right

507
00:33:58,700 –> 00:34:01,100
we kind of get as close as we
can.

508
00:34:01,100 –> 00:34:04,800
But we’re we have enough
strength to stay away from that.

509
00:34:05,200 –> 00:34:09,900
The message is avoided pass it
by that’s what we need to do.

510
00:34:10,199 –> 00:34:16,100
Don’t let the Thorns grow in
your good ground and finally

511
00:34:16,100 –> 00:34:20,500
give glory to God not to
yourself for the changes that

512
00:34:20,500 –> 00:34:23,900
he’s bringing about so like to
conclude then with he With a

513
00:34:23,900 –> 00:34:28,000
fission is chapter 3 and I
wonder if the Apostle Paul.

514
00:34:28,000 –> 00:34:31,199
In fact, I’m almost convinced
that the Apostle Paul must have

515
00:34:31,199 –> 00:34:35,000
had the parable of the sower on
his mind when he wrote these

516
00:34:35,000 –> 00:34:38,300
words.
Remember it’s about being rooted

517
00:34:38,300 –> 00:34:42,900
and grafted.
It’s about being having depth of

518
00:34:42,900 –> 00:34:46,199
soil and bearing fruit.
Well this look at what he says

519
00:34:46,400 –> 00:34:51,699
beginning at verse 13 wherefore
I desire that you faint not at

520
00:34:51,707 –> 00:34:55,800
my tribulations for you. which
is your glory for this cause I

521
00:34:55,800 –> 00:34:59,500
bow my knees under the father of
our Lord Jesus Christ of whom

522
00:34:59,500 –> 00:35:03,800
the whole family in Heaven and
Earth is named that he would

523
00:35:03,800 –> 00:35:07,600
Grant you according to the
riches of his glory to be

524
00:35:07,600 –> 00:35:13,600
strengthened with might by his
spirit in the Inner Man look at

525
00:35:13,600 –> 00:35:22,500
verse 17 That Christ May dwell
in your hearts by faith that ye

526
00:35:22,700 –> 00:35:29,600
being rooted and grounded in
love may be able to a comprehend

527
00:35:29,600 –> 00:35:32,900
with All Saints.
What is the breadth and the

528
00:35:32,900 –> 00:35:35,800
length and the depth and the
height and to know the love of

529
00:35:35,800 –> 00:35:40,800
Christ which passeth knowledge
that ye might be filled with all

530
00:35:40,800 –> 00:35:44,500
the fullness of God.
Now unto him that is able to do

531
00:35:44,500 –> 00:35:49,000
all exceedingly exceeding
abundantly above all that we ask

532
00:35:49,000 –> 00:35:55,400
or think according to the power
that worketh in US unto him be

533
00:35:55,400 –> 00:35:59,800
glory in the church by Christ
Jesus throughout all ages World

534
00:35:59,800 –> 00:36:03,000
Without End.
So brothers and sisters, that’s

535
00:36:03,000 –> 00:36:07,300
the process.
The process is to allow the word

536
00:36:07,400 –> 00:36:14,100
to dwell in us to strip away the
thorns in our lives and when we

537
00:36:14,100 –> 00:36:20,500
do this, we will be rooted and
grounded in love and we will be

538
00:36:20,500 –> 00:36:25,500
able to participate with all the
saints in the Kingdom of Heaven

539
00:36:26,200 –> 00:36:31,200
understanding what it means now
to know the fullness of God to

540
00:36:31,200 –> 00:36:34,400
be Filled with the fullness of
God and to be able to do

541
00:36:34,400 –> 00:36:40,000
exceedingly abundantly whether
it be thirtyfold sixtyfold or a

542
00:36:40,008 –> 00:36:43,800
hundredfold that we would be
able to bring fruit to our

543
00:36:43,900 –> 00:36:49,000
master who does all things and
it’s through him and his power

544
00:36:49,300 –> 00:36:52,400
that works in us.
And so of course we see the Lord

545
00:36:52,400 –> 00:36:57,400
Jesus Christ that were now here
to remember the perfect soil of

546
00:36:57,400 –> 00:37:01,200
which there were no Thorns no
rockiness in that soil.

547
00:37:01,300 –> 00:37:05,800
Oil, he brought forth fruit
abundantly without measure and

548
00:37:05,800 –> 00:37:09,600
now we remember him and we ask
him for strength and our lives

549
00:37:10,000 –> 00:37:13,600
to be able to allow us to indeed
bear him fruit.

550
00:37:22,100 –> 00:37:24,800
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551
00:37:25,300 –> 00:37:27,700
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552
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565
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