Today we are listening to a talk by Bro. Max Wickum from the San Diego Ecclesia that was given at the Verdugo Hills Ecclesia in 2019 on “Psalm 119”.

Thank you for listening, God bless, and talk to you next week.

Send talk suggestions or comments to: [email protected]

For Show Notes, visit our website: Anchor.fm/GCT

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Welcome to the good Christian
talks podcast.

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I’m Levi and I’m Chris.
Thank you so much for joining us

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this week on this podcast.
We select one taco week to help

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each one of us get the Bible in
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We post at the start of each
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With a short intro before hand
to kind of set the stage for the

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talk.
You’re about to hear and now

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let’s hear more about this
week’s talk.

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Thank you for joining us for
another top this week.

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We’re listening to an
expectation that was given by

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Brother Max Wickham from the San
Diego Police in California is

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excitation was given back in
March at the Verdugo Hills

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Ecclesia.
Sorry going back to that.

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Well that I remember hearing in
person and really enjoyed his

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approach this exhortation.
He’s taken as excitation from

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Psalm 119, which is the longest
book in the Bible and he even

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makes a joke at the beginning
that he was going to go verse by

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verse For his entire to tation
and to buckling who’s going to

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be a little bit of a longer top,
but he ends up deciding not to

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do that and rather than going
and looking at one specific

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section in Psalm. 119 is broken
up into little stanzas as it’s

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written brother Max instead sort
of looks at the entire Psalm as

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a whole picking out little
themes throughout it and uses

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that to build a really
interesting look at the way that

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the chapter works and some
lessons that Pulls out for us.

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He had a really neat point when
it came to talk about spiritual

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food versus physical food near
the end.

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If you’re anything like me you
enjoy really good food, but

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eventually unfortunately no
matter how long you take

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eventually you get full and you
can no longer eat the good food

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that you’re sitting down to eat
for the Mac.

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Thanks a really good point that
the opposite happens when you’ve

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been with spiritual food that
when you’re doing a personal

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study now the state is driven by
a by a talk or by class, but

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just digging into the word just
to edify yourself.

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At the opposite happens you end
up becoming more hungry you end

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up becoming hungrier to dig into
the word as you learn.

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I remember when I heard this
excitation in person.

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I really really enjoyed it.
I wanted to make sure to share

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it with everybody.
So I put it on to the list as

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Levi mentioned in his intro last
week There’s also been a lot of

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new podcast from
christadelphians have been

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popping up in addition to ours.
There’s also the extended talks

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that we do which there was some
more classes that were just

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uploaded earlier this week.
There’s also the pause to

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consider My Brother Sam Taylor,
there’s the essential Bible

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studies that Tim young is doing
which is a great way to share

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your faith with people that are
interested in learning more

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about the gospel.
There’s also a new podcast that

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was started down in Australia
called new every morning which

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has been really great to listen
to if you know of any other

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podcast that we’re missing feel
free to send it our way.

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I’d love to give them a
shout-out to make sure that

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we’re sharing it.
Everybody’s learning as much

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about all the different podcasts
that are out.

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There is people seem to really
be enjoying this medium.

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Also if you’re like me and
you’re sitting in your meeting

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and you hear an excitation,
that’s Really really good.

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Feel free to send it our way.
If you know that it’s being

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recorded in the brothers.
Okay with it being published on

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the podcast lots of occasions
record their expectations for

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people that aren’t able to come
in or or for other reasons

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people there in isolation.
So they have a talk to listen to

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but if you happen to have one
particular week where there’s a

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really fantastic exportation.
We’re using those as well as as

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Bible talks send them our way
give us the link to it if

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there’s any tricks or anything
to find it in your closures

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website send that to us as well.
We would love to have everybody

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participating kind of being at
least you’ll scare us in finding

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any talks or expectations that
are out there that are that are

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really good that we would like
to share with with everybody as

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always continue to send in your
other suggestions as well or

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talks that you’ve listened to
their always appreciated.

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We recently got more suggestions
from people that we’ve added in

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are going to start listening to
and are excited to be able to

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share them with you as always
thank you for listening and for

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all the support in the comments
and with that we’ll turn it over

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to our brother Max for his extra
tape.

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Action on Psalm 119.
The excitation is going to be

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out of Psalm 119 and There’s a
number of ways that I’m sure

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that that could be approached
one way might be just spend, you

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know, start in verse 1 and go
through a verse at a time maybe

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spend a minute or two on each.
So, let’s see how many verses

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are there.
So we decided not to do that.

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And actually when I first saw
this great reading I thought I’m

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going to do the whole excitation
from these 40 verses.

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But then as I read through the
psalm several times, I thought

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man there’s there’s some great
verses 1 through 40. and then

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much later I thought Can I
really stay out of the last half

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totally?
But it’s not going to be verse

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by verse.
And mostly it will be from the

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first 80 verses of this chapter
picking and choosing according

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to subject.
This study like any Bible study

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I’ve ever done.
There’s the early days early

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Impressions and then later on.
And when I first started going

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through this the first thing I
noticed was that it does not

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state.
Who wrote these words who the

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psalmist was but when I was
reading it and rereading it, I

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thought it really sounds like
David.

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And later when I was looking at
some commentaries, it seems most

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people believe it was David.
The other thing that we can’t

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miss in this is the alpha
layout. in little groups of

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verses letters of the Hebrew
alphabet very unusual and hard

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to miss But if there’s one thing
you can’t miss about Psalm 119,

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what would that be?
the word of God it is said that

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the word of God is mentioned one
way or another and every single

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verse and that maybe course the
verses were added much later,

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but that shows you how prominent
It is and it’s also got a great

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variety of terms for the word of
God.

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These are out of just the first
eight verses the law the

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testimony the precepts the
statues the Commandments and the

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judgments there are others later
on, but that’s just the first

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eight verses.
As I continued looking through

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this Psalm.
I realized that this is an

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intensely personal Psalm accept
the first four verses we’re

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going to read the first four.
Blessed are the undefiled in the

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way who walk in the law of the
Lord blessed are they that keep

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his testimonies that seek him
with the whole heart?

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They also do noren no iniquity.
They walk in his ways thou Hast

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commanded us to keep thy
precepts diligently.

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So what do we have?
We had blessed are they?

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They do no iniquity.
They walk in his ways you have

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commanded us not personal at
all.

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But from the beginning of verse
5 through 176, the rest of the

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psalm is entirely personal how
personal is it?

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well When you look at me my I
and mine in the first 80 versus

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I counted a hundred and
thirty-three.

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That’s pretty personal.
That’s that’s amazing.

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And you know, we might have the
feeling that.

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That’s a self centers sort of
Saul but it isn’t it is standard

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on the word of God and upon the
Lord because when you count up

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on the other hand.
When you count up also.

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How many times the Lord and his
word come up?

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It’s even more prominent.
I counted up about the same

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except that many times.
The word of the Lord is implied

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like in verse 17 deal
bountifully with thy servant.

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the Lord deal bountifully verse
27 Implied is Lord make me

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understand the way verse 29
implied his Lord remove from me

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the way of lying.
It’s kind of like when my mom.

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Would say to me take out the
trash now.

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I understood that there was a
you imply.

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Even though it wasn’t stated.
I look at the first four verses

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as being the ideal because the
first four verses talk about

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those who are undefiled who walk
in the way they keep his

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testimonies with the whole
heart.

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They do no sin.
And they are diligent.

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So I say that is the ideal. but
then the psalmist when he gets

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personal the first thing that he
says is oh that verse 5 o that

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my ways were like that.
If they were verse 6 then I

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wouldn’t be a shame.
And I will praise you verse 7

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when I have learned.
And verse 8 and I will keep your

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statutes, but forsake me not
literally.

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And so the psalmist he starts
with the ideal and we would all

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agree with that ideal.
We would agree we ought to walk

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in the ways of the Lord.
We ought to not sin.

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We ought to be 100% All In
wholehearted.

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But we would also say with the
psalmist.

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Oh that oh that that was always
the case though that that show

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that those words represented my
life.

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But we would also say with him
and that’s one of the reasons

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we’re here this morning.
We would say don’t forsake me

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there with me forget.
Teach me. so much of this Psalm

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is about the psalmist saying
improved me help me.

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I need it.
I know I know I lack in fast.

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In fact the last verse of the
song.

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Says I have gone astray like a
lost sheep.

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Seek your servant for I do not
forget your Commandments.

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And I believe that’s us this
morning.

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We have all one way or another
wander astray one extent or

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another but we haven’t forgotten
him.

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We haven’t forgotten his word if
we had we wouldn’t be here.

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But we are looking for mercy and
Grace as our presiding brother

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was saying brother Christian.
The feeling I get about the

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psalmist attitude towards the
word is that he is hungry for

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more.
He has a close relationship with

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God.
He wants more.

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He walks with God he wants
better.

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He wants less sent less
distraction.

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He talks about God turning his
feet because they’re not always

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walking in the way, but he would
like to.

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And I think that that is the way
we are.

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We would like to be and I think
the psalmist indicates the way

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we get there is through his word
and through the Lord God himself

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who will help us.
You know in my experience what

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what has given me that kind of
hunger for the word of God.

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It’s typically when I’m doing a
personal study one of the

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brothers down our home Ecclesia
last Thanksgiving.

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We were just chatting and he
said to me what kind of a

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personal study are you doing
right now now and I said, none

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and Course I have in the past
and I just realized you know

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here I am retired.
I have the time.

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And within a day or two, I
started a personal study, which

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I’ve now concluded and I’m on am
on another one, but my

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experience is when I’m in a
study like that, which is not

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for a class not for a lecture
not to present just to absorb.

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Just to enjoy just to Devour the
word of God like the psalmist

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is.
It makes me hungry for more.

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It’s just the opposite of food.
Now the more we eat natural food

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than the less we want unless
it’s a chips or chocolate. but

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with the word of God the more we
get the more we want don’t you

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find that?
and if we drift away from

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reading the word doesn’t
naturally make us hungry for it.

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Because the spiritual things
just don’t come naturally to it.

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And when I read of the psalmist.
maybe David the number one

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impression I get of him is that
he understands he is very much a

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work in progress.
He’s an unfinished piece.

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God is working with him God’s
word is working upon him, but

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he’s far from finish.
I won’t read these verses but

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I’ll just read you some verses
and what he says Verse 18 He

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says open my eyes verse 27 make
me understand verse 33 teach me.

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Verse 36 inclined my heart verse
80 give me a sound heart and so

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many more but then he comes back
and says if you do that for me,

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if you help me in those ways
verse 42, then I will know how

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00:16:47,600 –> 00:16:52,700
to answer verse 46 then I will
speak of your word.

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Verse 62 I will rise in the
night and thank you verse 44.

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I will keep your law forever.
So that’s very much as I see it

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the pattern of this song.
The psalmist is saying help me

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teach me and prove me and when
you do I will be a better man.

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I will be more like you want me
and more like I want me.

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Brother Christian emphasized
God’s mercy and the psalmist is

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very aware of that and its
availability.

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He says in verse 64 the Earth O.
Lord is full of thy mercy.

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00:17:45,400 –> 00:17:51,500
Is full of thy mercy teach me
thy statutes and verse 76 and

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00:17:51,500 –> 00:17:56,600
77.
Let I pray thee thy merciful

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00:17:56,600 –> 00:18:01,900
kindness be for my comfort.
According to Thy word verse 77

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00:18:02,300 –> 00:18:06,500
let thy Tender Mercies come unto
me that I may live for.

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Thy law is my delight so he
totally understands that.

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00:18:16,200 –> 00:18:21,700
The very last thing that is said
is very similar to what he says

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in verse 5.
We read that but I’m going to

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read it again 176.
I have gone astray like a lost

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sheep.
What does that remind you of I

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00:18:36,700 –> 00:18:38,800
mean it reminds me of the Lord
Jesus.

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00:18:39,800 –> 00:18:45,200
He says I’m the Good Shepherd.
And he tells Parables about lost

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00:18:45,200 –> 00:18:47,500
sheep, doesn’t he?
And what does he do?

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00:18:48,200 –> 00:18:50,800
Well, he goes out and he looks
for them.

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00:18:51,500 –> 00:18:56,600
He finds them and he brings them
back and that’s exactly what the

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00:18:56,600 –> 00:19:03,900
psalmist is praying will happen.
He says multiple times do not

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00:19:03,900 –> 00:19:13,700
forsake me. and in the New
Testament the Lord says I will

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00:19:13,700 –> 00:19:22,900
never or say or Leave You Never
And this is the assurance that I

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00:19:22,900 –> 00:19:28,500
think the psalmist realize it he
has not forgotten God and God is

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00:19:28,500 –> 00:19:32,200
not going to forget him.
He is going to contain to work

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00:19:32,200 –> 00:19:36,500
with him.
And he is going to Grant him

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00:19:36,500 –> 00:19:42,800
Mercy.
What is it that the psalmist saw

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00:19:42,800 –> 00:19:47,200
in the law and in the precepts
and in the testimonies that he

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00:19:47,200 –> 00:19:49,500
wrote all of these words about
it?

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00:19:50,000 –> 00:19:54,700
I think he must have seen what
the Lord Jesus says that the law

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00:19:54,700 –> 00:19:57,900
is essentially about and I know
you know this he says two

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00:19:57,900 –> 00:20:02,700
things, right?
number one to love the Lord your

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00:20:02,700 –> 00:20:07,600
God with all your heart and all
your soul and all your mind and

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00:20:07,600 –> 00:20:11,400
the second one to love your
neighbor as yourself.

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00:20:12,900 –> 00:20:18,700
So David sees if it’s David or
whatever whatever psalmist it

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00:20:18,700 –> 00:20:24,400
is.
Sees that it’s not just a group

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00:20:24,400 –> 00:20:29,700
of you cannot dues.
It is a law pointing us to God

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00:20:29,800 –> 00:20:35,700
and pointing us toward others.
Well this morning.

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00:20:37,900 –> 00:20:42,600
We come now to the table.
And I love that him.

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00:20:43,700 –> 00:20:49,400
That we play just before about
helping each other walking

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00:20:50,200 –> 00:20:54,900
together.
And letting others help us which

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00:20:54,900 –> 00:21:02,600
can be hard for some of us.
This morning we could have

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00:21:02,600 –> 00:21:07,200
stayed home.
We could have broken bread at

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00:21:07,200 –> 00:21:10,000
home.
I’ve done it especially when I’m

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00:21:10,000 –> 00:21:15,300
sick.
But we’ve come together because

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00:21:15,300 –> 00:21:21,800
we are companions.
I love this verse 63. of this

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00:21:21,800 –> 00:21:28,800
psalm He says I am a companion
of all them that fear thee of

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00:21:28,800 –> 00:21:32,600
them that keep thy precepts.
So we share many things don’t we

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00:21:32,600 –> 00:21:36,500
brother?
And one of them is we are

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00:21:36,500 –> 00:21:40,200
companions on the way.
We are brothers and sisters.

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00:21:40,500 –> 00:21:44,100
We love the Lord’s word.
We don’t always keep it.

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00:21:44,900 –> 00:21:49,700
We would like to and we say with
the psalmist don’t give up on

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00:21:49,700 –> 00:21:52,900
me.
And we know as the Lord said I

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00:21:52,908 –> 00:21:55,800
would never leave or forsake
you.

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00:21:57,100 –> 00:22:00,000
And so that’s our hope and our
understanding this morning.

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00:22:01,200 –> 00:22:05,000
And as much as the psalmist
understood and loved the word of

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00:22:05,000 –> 00:22:08,500
God.
He didn’t have all the

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00:22:08,500 –> 00:22:17,500
advantages that we do.
That is brought home by what

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00:22:17,500 –> 00:22:26,500
John says.
John says The word was made

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00:22:26,500 –> 00:22:30,500
flesh.
Well 19 is all about the word

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00:22:30,800 –> 00:22:36,800
but John says the word was made
flesh and dwelt among us and we

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00:22:36,800 –> 00:22:41,800
beheld his glory the glory as
the only begotten of the father

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00:22:42,600 –> 00:22:53,800
full of grace and truth.
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00:22:53,800 –> 00:22:57,000
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