This week’s talk is from a series by Brother Andrew Johns titled “Examples of Youth in Service and Action,” which was given in 1994. This is class 4, “Daniel’s Friends: Resisting the World’s Pressures in Youth,” and GCT episode 388 was the first class in this series.

Be sure to subscribe to the GCT Extended podcast to hear the other classes in this series!

We hope this strengthens your Faith and brightens your day!

Thank you for listening, God bless, and talk to you next week.

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Welcome to good Christadelphian
talks.

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Thank you for joining us this
week on this podcast.

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We select one talk a week to
help us get the Bible in our

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Daily News feed.
Each week we post a talk that we

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previewed from suggestions sent
in by listeners from around the

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world.
Then we record a short intro

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beforehand as a personalized
recommendation to you on why we

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are sharing the talk.
And now let’s talk more about

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this week’s talk.
Hello everyone, this is Simon.

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Back in episode 388, we had a
talk by our brother Andrew Johns

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on Joseph.
And I’ve since found out that

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this is actually part of a
series that was done in 1994

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with the main theme to be
examples of youth in service and

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action.
I found all these talks to be

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very challenging but very
encouraging and very

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exhortational as well.
Brother Andrew covered Joseph,

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Sampson, Jeremiah, Daniel’s
friends Mary and Timothy.

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This full series will be on the
extended podcast and I strongly

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encourage you to go listen to
them all.

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So I chose for this week’s talk
the 4th study on Daniel’s

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friends resisting the world’s
pressures in youth.

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I find the story of Daniel and
his friends to be so relevant to

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us today as the world around
just changes and can demand us

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to conform to it.
It’s a reminder that we need to

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continually study and read God,
read God’s Word and to help each

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other on our walk to the Kingdom
and to keep God’s truth close to

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our hearts.
To be ready to make a stand for

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what is right whenever we need
to.

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So here is our brother Andrew on
Daniel’s friends resisting the

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world’s pressures in youth.
My dearly beloved brethren and

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sisters and my dear young
people, in our last, last study

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we saw that tragic figure of
Jeremiah who experienced so much

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sorrow and anguish in his life,
but who around him and and

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around Josiah, his great friend
and confident, there accumulated

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a number of younger men who were
on fire with the word of Yahweh.

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And three years after the death
of Josiah, when Jeremiah was

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about 40, his word was
vindicated as being right,

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despite all the cries around him
that Babylon would never come

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down and never touch that city.
But the mighty Babylonian war

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machine was on the move three
years after Josiah died and

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Nebuchadnezzar moved in and at
the battle of Khakimish head on

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hit Egypt and defeated Pharaoh
Nico and moved straight down

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into the coastal plain heading
for Jerusalem and sieged it.

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Jehoiakim at the time was a
puppet to Egypt, and very

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quickly he changed allegiance
and was put under tribute to

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Babylon.
But that was not where it ended.

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The temple was ransacked by
Nebuchadnezzar’s offices.

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They took everything of value.
All the vessels of the House of

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Yahweh were carted off to
Babylon and placed in the houses

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of the gods of the Babylonians,
but they also hand picked the

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cream of Judah’s young men.
Come to Daniel chapter one,

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verse 3.
And the king Nebuchadnezzar,

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that is, spake unto Ashpinaz,
the master of his eunuchs, that

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he should bring certain of the
children of Israel, and of the

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King’s seed, and of the
Princess.

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Children in whom was no blemish,
but well favoured, and skillful

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in wisdom, and cunning, and
knowledge and understanding

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science, and such as had the
ability in them to stand in the

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King’s palace, and whom they
might teach the learning and the

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tongue of the Chaldeans.
There must young people and

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brethren and sisters.
There must have been in that

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cohort.
They were handpicked at that

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time from, did you notice the
King’s seed and the Princess?

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There must have been some who
were very strongly influenced by

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Josiah.
Josiah had only been dead for

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three years, and in his court in
Jerusalem there was growing up a

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youth group who were alive with
the word of Yahweh.

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Jeremiah and other prophets had
stirred them up, and with the

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example of Josiah before them,
they were enthused to try and

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turn that nation around.
But as soon as Josiah died, as

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we saw the other night, all hope
of that ever happening was lost.

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The breath of the nation, as
Jeremiah called him, was gone.

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The nation was a corpse, just
rotting and rotting and rotting

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until Nebuchadnezzar finally
finished it off a few years

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later.
But here we find Nebuchadnezzar

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hand picking individual young
men.

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Look at how they’re described in
verse four.

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Well favoured, intelligent, able
to stand in the King’s palace,

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he was after the cream of that
nation.

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And these are called in verse 4,
the start of verse four,

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children.
The word is used in the

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scriptures of anything from
children to youths to young men,

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and it probably refers to
teenagers, those in their late

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teens.
And so these children, whom he

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picked in the prime of their
life at around 18 or 19, were

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carted off into Babylon.
Babylon had a very clearly

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enunciated policy of integration
and assimilation.

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They were very, very cunning
psychologists, and they figured

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that if you were ever going to
keep nations under subjection,

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what you had to do when you took
them over is to mix up their

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people with yours, Mix them and
have a good influence of

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Babylonian ways in there, so
that they forgot about their

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gods, they forgot about their
culture, and they became

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Babylonians, whether they were
in the lands that had been taken

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over captive or whatever.
And he put Babylonians into the

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lands that he took captive, and
he brought some of them into

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Babylon.
That was only part of his

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policy.
The second part of his policy

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was to hand pick the
intelligentsia of a nation and

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to train them in the ways of
Babylon so that they might then

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influence their own people both
in the land of their captivity

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and back in their own national
place of origin.

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And so we find that this method
that Nebuchadnezzar was skilled

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at using throughout his
campaigns and throughout his

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time as king was based on 2
fundamental principles.

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They tried to make those who
were taken captive conform to

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Babylonian thinking and
Babylonian behaviour.

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And we’ve we know exactly what
happens here in verse 5.

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The king at once those young
captives were brought into the

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realm.
The king appointed them a daily

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provision of the King’s meats
and of the wine which he drank

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so nourishing them three years
at the end thereof, they might

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stand before the king.
It was his clear intention to

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have these as the the prime
young councillors around him

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that had been so indoctrinated
by Babylonian ways.

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They’d been given absolutely
everything they could ever want.

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They’d come from a from a
country that just did not have

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everything that it wanted
because it was in, in tribute to

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other countries, to Egypt at the
time, in case of Judah.

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But they were given the very,
very best, the most appealing

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food, drink, access to Babylon’s
universities and all the wisdom

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and learning was at their feet.
All they had to do was to soak

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it up.
But that wasn’t all.

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They not only had their diet
changed, they had their dress

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changed, they had their language
changed, they had their

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environment changed, they had
the source of their education

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changed, and to top it all off,
they even changed their names in

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order that their personalities
might never be the same as they

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were before.
And it’s very interesting to

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see.
While there is some some dispute

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about the actual meaning of some
of their Babylonian names, it’s

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very interesting to see.
That’s every one of the four

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friends that we find mentioned
here in verses 6 and seven of

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Daniel.
One, that is Daniel, Hannan, I,

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Mishael, and Azariah all have as
part of the meaning of their

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name Yahweh or Ail.
They had come from godly

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families who had so named their
children to reflect their godly

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thinking.
But the Babylonians named them.

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And if you have a look at the
names that are there on the

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overhead at the moment, every
single name that they gave for

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those 4 lands involved the name
of one of Babylon’s gods.

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There was a distinct and
deliberate policy here to wipe

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out any cultural link, any link
at all with the religion and

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life and behaviour of the
nations from which these men

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came.
They, they were put in a

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exceedingly difficult situation.
I, I don’t think that just

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reading Daniel chapter one, we,
we perhaps at times understand

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quite how dangerous and
difficult that was.

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Daniel certainly understood, and
so did his friends come to

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understand that just how
dangerous it was.

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You see, everything that was
being done for them, they were.

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They were being being given
everything on a plate.

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They were being treated like
great Lords walking in as

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Princess of a realm that just
had absolutely anything they

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wanted at the click of their
fingers.

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If they said they wanted this
food or that they wanted this

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Tudor or that they got it.
And everything that was being

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done to them appealed to their
own pride.

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They were being told that all
they had to do was put their

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mind to things and they would go
a very long way up the hierarchy

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of the greatest nation on earth.
They could be rulers.

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They could be second in the in
the realm of the great and

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mighty Babylon.
They could easily have deceived

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themselves into thinking young
people that, well, it wasn’t of

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their making that got them
there.

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They’ve been taken into
captivity.

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They were put here by God.
Surely they should make the best

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of the situation and just do
whatever that was asked of them.

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You know, our young people today
are under exactly that same

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pressure.
There’s an attempt to change

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personality.
It is an attempt, a very strong

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attempt, to make our young
people conform to Babylon’s

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lifestyle.
The world around us is

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encouraging by its environment
and by its education and the two

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things that never could, never
used.

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It’s encouraging a broad,
rounded, balanced education.

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Oh, it sounds very nice, doesn’t
it?

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Better than sisters, but
underpinning whole of our

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education scheme at the moment
and for some years has it has

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been the same, is a humanistic
base where God has removed from

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the realm of rational discussion
and other gods in fact are

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substituted for the one true God
who created all other gods like

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success, achievement, sport.
All substituted in place of the

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one true God who is the source
of all intellectual reasoning

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and wisdom and moral might.
And the whole of our education

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system that our children are
immersed in day by day is man

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centred, not God centred.
And especially is that true in

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the realm of the social areas,
the social sciences.

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And there’s many things that our
children come up against every

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day of their lives when they’re
5678910.

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And it sounds to them all very
plausible, all very reasonable.

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That isn’t anything wrong with
what’s been told them.

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It just seems to make sense.
But it seems to make sense

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because we’re all made of flesh
and so are they, and without

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some godly external influence in
their minds, it just all makes

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sense.
You know, the consequences of of

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the underpinning of humanism in
all of our education.

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Society is bringing the whole of
the Western world to its knees.

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There is no question of that.
The consequences of this form of

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thinking, brethren and sisters
and young people, and take note

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of this, is a push for personal
rights.

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That’s where that’s coming from.
The importance of the individual

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and what they themselves think.
The equality of opportunity for

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women with men.
Everybody’s opinion is just as

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important as everybody else’s.
Our children at 456 are having

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that drummed into their heads.
And if you can’t see that coming

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out in your children at school,
be thankful because there’s an

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awful lot of our children in our
young people’s groups and in our

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Sunday schools are already
reflecting their thinking.

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Make no mistake.
And democracy is supreme.

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The God of this world,
everything relies on democracy.

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It’s the be all and end all, the
voice of the people.

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But there’s this, this spirit of
madness, as it’s termed in

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00:16:08,160 –> 00:16:13,040
Revelation 16, that’s driving
the nations and bringing them to

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00:16:13,040 –> 00:16:17,800
Armageddon.
And one day that spirit is going

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00:16:17,800 –> 00:16:20,720
to be on the opposite side to
Christ.

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00:16:23,480 –> 00:16:28,720
There is a very deliberate
design, very deliberate design

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00:16:29,280 –> 00:16:34,720
in the education system of this
world that is challenging with

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00:16:34,720 –> 00:16:39,640
an attempt to eradicate biblical
morality.

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00:16:41,520 –> 00:16:43,640
You might think that’s an
overstatement.

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00:16:45,240 –> 00:16:50,440
There are writers around and
educators who are alive in this

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00:16:50,520 –> 00:16:54,600
state who will openly state
that.

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00:16:57,120 –> 00:17:00,880
And it’s in our workplaces, it’s
in our schools, it’s in our

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00:17:00,880 –> 00:17:05,400
universities.
And it’s incredibly important

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00:17:05,400 –> 00:17:09,680
for our young people, incredibly
important for our young people

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00:17:10,160 –> 00:17:14,960
that are going off to a
university in these days to know

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00:17:14,960 –> 00:17:19,960
where they’re going before they
go, to have sorted out their

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00:17:19,960 –> 00:17:25,160
lives and set a direction so
that they clearly understand the

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00:17:25,160 –> 00:17:30,720
issues of life before they’re
thrown in to that evil

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00:17:30,720 –> 00:17:34,000
environment.
There may be, it may be

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00:17:34,000 –> 00:17:38,080
necessary for some of our young
people in terms of their jobs or

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00:17:38,080 –> 00:17:40,120
whatever to go on to tertiary
study.

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00:17:40,120 –> 00:17:44,040
And perhaps what’s happening in
society is becoming increasingly

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00:17:44,040 –> 00:17:48,520
so for some of our young people.
But it’s also becoming

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00:17:48,720 –> 00:17:53,600
increasingly important that our
young people think seriously

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00:17:53,600 –> 00:17:56,560
younger and younger about the
issues of life.

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Look at verse 8.
But Daniel in this circumstance,

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purposed in his heart that he
would not defile himself with a

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00:18:06,560 –> 00:18:08,960
portion of the King’s meat, nor
with the wine which he drank.

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Therefore he made a request to
the Prince of eunuch, the

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00:18:12,400 –> 00:18:14,160
eunuchs, that he might not
defile himself.

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00:18:14,440 –> 00:18:18,360
That word purpose there is
translated elsewhere as

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00:18:18,480 –> 00:18:23,640
rehearsed.
He rehearsed in his heart that

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00:18:23,640 –> 00:18:25,400
he would not defile himself with
the King’s meat.

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00:18:25,600 –> 00:18:28,640
He told himself over and over
again and reinforced in his own

246
00:18:28,640 –> 00:18:33,840
mind what was right and that he
couldn’t be defiled with the

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00:18:33,840 –> 00:18:36,400
King’s mate.
He wasn’t going to partake of

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00:18:36,400 –> 00:18:40,600
all that this society that he’d
just been lobbed into was there

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00:18:40,600 –> 00:18:43,480
to offer, you know, brilliant
sisters and young people.

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00:18:43,480 –> 00:18:45,800
What he didn’t say isn’t that
interesting to notice.

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00:18:45,800 –> 00:18:48,920
What he didn’t say as well as
what he did, he didn’t say.

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00:18:49,080 –> 00:18:52,000
Oh well, I’ll give it a go,
can’t really.

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00:18:52,080 –> 00:18:56,280
And we’ll have a look at and
compare at the end what

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00:18:56,560 –> 00:18:58,520
absolutely folly that would have
been.

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00:18:59,320 –> 00:19:04,040
He purposed in his heart when he
saw the policy, he saw what

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00:19:04,120 –> 00:19:07,920
Babylon was out to do.
And he said, I am not going to

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00:19:07,920 –> 00:19:09,720
do it.
And he made requests

258
00:19:09,720 –> 00:19:13,280
respectfully to the Prince of
the eunuchs, who in fact, as we

259
00:19:13,280 –> 00:19:18,640
know, accepted his request and
turned out that he proved

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00:19:18,640 –> 00:19:23,960
himself and his friends to be 10
times better than all of those

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00:19:24,240 –> 00:19:27,600
that have been on the official
diet of the king.

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00:19:28,480 –> 00:19:32,560
You know, it’s never, ever wise
counsel to Taste of Babylon’s

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00:19:32,560 –> 00:19:37,480
food in order to make a choice
between Babylon and the truth.

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00:19:37,800 –> 00:19:39,840
Never is it a wise choice to do
that.

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00:19:40,080 –> 00:19:43,680
Because young people, as soon as
we’ve tasted of what Babylon has

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00:19:43,680 –> 00:19:48,840
to offer, we’ve already in a
position where we won’t be able

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00:19:48,840 –> 00:19:52,400
to make a choice anymore.
Already things will become

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00:19:52,400 –> 00:19:57,880
crowded.
It’s never ever a good idea to

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00:19:57,880 –> 00:20:01,320
taste of Babylon first in order
that we might make a choice, But

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00:20:02,360 –> 00:20:05,160
I wonder whether you’ve ever
noticed in Daniel, as we read

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00:20:05,160 –> 00:20:09,440
through Daniel chapter one, that
Daniel himself as an individual,

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00:20:09,440 –> 00:20:12,840
Though we know that it talks
about Hananiah, Mishael, and

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00:20:12,840 –> 00:20:17,080
Azariah as well in that chapter.
How many of you have noticed

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00:20:17,080 –> 00:20:20,800
that Daniel is very dominant in
that chapter?

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00:20:21,920 –> 00:20:24,480
In fact, that verse we just
read, verse 8, it’s talking

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00:20:24,480 –> 00:20:27,160
about Daniel himself.
He purposed in his heart that he

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00:20:27,160 –> 00:20:30,240
would not defile, and he goes to
the Prince of the eunuchs and

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00:20:30,240 –> 00:20:32,120
asked that he might not defile
himself.

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00:20:32,560 –> 00:20:35,480
He, he, he.
Now we know that the other

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00:20:35,480 –> 00:20:40,320
friends of Daniel were likewise
right behind Daniel and

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00:20:40,320 –> 00:20:44,040
supporting everything he did.
But it was just like that with

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00:20:44,040 –> 00:20:47,280
Daniel out the front and his
friends supporting him.

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00:20:47,520 –> 00:20:50,080
And you read through all of
Daniel chapter 1 and you’ll find

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00:20:50,080 –> 00:20:52,040
that that’s in fact the picture
that we get.

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00:20:52,400 –> 00:20:57,920
Daniel is obviously a leader, a
very intelligent and capable

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00:20:57,920 –> 00:21:00,720
young man who knew exactly where
he was going.

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00:21:00,960 –> 00:21:04,040
Now, it’s not to not to deny
that the other three friends who

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00:21:04,040 –> 00:21:07,520
were around him and supported
him were not also faithful young

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00:21:07,520 –> 00:21:08,760
men.
Of course they were.

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00:21:08,760 –> 00:21:12,880
We know that and it’s proved a
little later on, but he was the

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00:21:12,880 –> 00:21:16,440
spokesman.
In fact, in verse 8, verse 9,

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00:21:16,440 –> 00:21:22,280
verse 10, verse 11, verse 17,
and verse 21, Daniel stands out

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00:21:22,280 –> 00:21:26,080
in front of all the others.
And the other thing to notice

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00:21:26,080 –> 00:21:31,000
before we move on is that Daniel
chapter one really concentrates

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00:21:31,000 –> 00:21:36,240
on all of these four young men
and only calls them by their

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00:21:36,240 –> 00:21:41,000
Hebrew names, apart from telling
us that they had their names

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00:21:41,000 –> 00:21:45,720
changed by the Babylonians.
On all other occasions it uses

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00:21:45,720 –> 00:21:49,040
their Hebrew names.
And then we come to chapter 2

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00:21:49,040 –> 00:21:53,960
with the dream of
Nebuchadnezzar, and we know that

300
00:21:53,960 –> 00:21:55,600
very well.
And what happened.

301
00:21:56,440 –> 00:22:00,240
And Daniel as a result was
elevated because of his

302
00:22:00,240 –> 00:22:04,280
interpretation of that dream.
And again, it’s Daniel, not the

303
00:22:04,280 –> 00:22:06,480
others.
It’s Daniel who was in that

304
00:22:06,480 –> 00:22:07,960
position.
I’d like you to come to the end

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00:22:07,960 –> 00:22:13,200
of Daniel chapter 2, verse 48
and read this very carefully.

306
00:22:15,200 –> 00:22:19,160
Then the king made Daniel a
great man and gave him many

307
00:22:19,160 –> 00:22:22,240
gifts and made him rule over the
whole province of Babylon and

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00:22:22,240 –> 00:22:25,200
chief of the governors over all
the wise men of Babylon.

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00:22:26,160 –> 00:22:30,760
Then Daniel requested of the
king and he set set Shadrach,

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00:22:30,760 –> 00:22:33,160
Meshach and Abednego over the
affairs of the province of

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00:22:33,160 –> 00:22:36,200
Babylon.
But Daniel sat in the gate of

312
00:22:36,200 –> 00:22:38,920
the king.
If you read that quickly, you

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00:22:38,920 –> 00:22:44,240
missed the point.
Did you notice Daniel still

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00:22:44,240 –> 00:22:48,920
called by his Hebrew name?
But Shadrach, Meshach, and

315
00:22:48,920 –> 00:22:53,080
Abednego have got their
Babylonian names.

316
00:22:53,680 –> 00:22:57,200
They were not called by their
Babylonian names in chapter 1,

317
00:22:57,920 –> 00:23:03,120
but now they are, and all the
way through chapter 3 they have

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00:23:03,120 –> 00:23:06,160
Babylonian names without
exception.

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00:23:07,080 –> 00:23:11,560
What’s that saying?
Well, it appears that Daniel had

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00:23:11,560 –> 00:23:17,440
risen to such an important post
that no one could tell him what

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00:23:17,440 –> 00:23:22,320
his name was going to be, and he
retained his name as his

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00:23:22,320 –> 00:23:27,720
original Hebrew name.
But the other three friends,

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00:23:27,720 –> 00:23:30,680
Shadrach, Meshach, and Abednego,
even though they were raised to

324
00:23:30,680 –> 00:23:36,440
a position of importance, were
still subordinate and were still

325
00:23:36,440 –> 00:23:40,760
being called Shadrach, Meshach,
and Abednego by Nebuchadnezzar

326
00:23:40,760 –> 00:23:44,120
himself.
That’s interesting to notice.

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00:23:44,800 –> 00:23:50,040
We we come to chapter 3 and at
this stage those three men,

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00:23:50,040 –> 00:23:54,680
Shadrach, Meshach and Abednego,
were probably in their early 20s

329
00:23:54,680 –> 00:23:58,920
at this stage.
And Daniel is not even mentioned

330
00:23:59,120 –> 00:24:03,320
in Daniel chapter 3.
They are always, as we said,

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00:24:03,320 –> 00:24:05,680
mentioned by their Babylonian
names.

332
00:24:06,840 –> 00:24:13,400
Nebuchadnezzar clearly had not
given up on his original policy

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00:24:13,640 –> 00:24:18,720
of integration and conformity.
You see, the changing of those

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00:24:18,720 –> 00:24:23,480
names were meant to reflect a
different personality and but

335
00:24:23,480 –> 00:24:27,000
Nebuchadnezzar was not going to
give up easily on that.

336
00:24:27,120 –> 00:24:31,320
He hadn’t even tried to to
persist with that with Daniel.

337
00:24:31,480 –> 00:24:34,320
But now there’s psychological
warfare.

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00:24:35,000 –> 00:24:38,160
Nebuchadnezzar doesn’t have to
go browbeating them all the

339
00:24:38,160 –> 00:24:40,120
time.
All he has to do is keep on

340
00:24:40,120 –> 00:24:46,400
calling them by their Babylonian
names as a part as opposed to

341
00:24:46,400 –> 00:24:51,240
their Hebrew names.
And really what Babylon was

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00:24:51,240 –> 00:24:55,240
doing, and Nebuchadnezzar in
particular, young people, he was

343
00:24:55,240 –> 00:25:01,800
taking another tack.
They had been proved in their

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00:25:01,800 –> 00:25:05,960
integrity in chapter 1 to be 10
times better than anything else,

345
00:25:06,240 –> 00:25:08,440
any of the others that had been
under that test.

346
00:25:10,520 –> 00:25:15,800
But the world doesn’t give up
that easily in trying to make

347
00:25:16,840 –> 00:25:22,280
the young intellectuals conform
to it’s thinking and it’s

348
00:25:22,280 –> 00:25:26,320
behaviour.
You know, I believe young people

349
00:25:26,320 –> 00:25:31,960
that the events of Chapter 3 of
Daniel are even more relevant,

350
00:25:32,680 –> 00:25:36,000
and it’s the reason that we’ve
chosen tonight to concentrate on

351
00:25:36,000 –> 00:25:39,080
Chapter 3 as opposed to Chapter
1.

352
00:25:39,520 –> 00:25:42,040
It’s not that there are no
lessons in Chapter 1 for young

353
00:25:42,040 –> 00:25:43,200
people.
There certainly are.

354
00:25:43,200 –> 00:25:47,520
There’s lessons for us all.
But Chapter 3, I believe, is

355
00:25:47,520 –> 00:25:51,200
even more relevant to young
people generally.

356
00:25:51,200 –> 00:25:56,280
I’ll tell you why.
We find in Chapter 3 that Daniel

357
00:25:56,280 –> 00:26:00,160
is not there.
In other words, the leader is

358
00:26:00,160 –> 00:26:03,040
not present.
Now that’s important.

359
00:26:03,880 –> 00:26:08,120
Shadrach, Meshach, and Abednego
are always mentioned together in

360
00:26:08,120 –> 00:26:10,800
Chapter 3.
Always, without exception.

361
00:26:10,800 –> 00:26:14,960
They are never, ever separated.
There is no clear leader amongst

362
00:26:15,160 –> 00:26:18,000
any of those 3.
Apart from that, they’re named

363
00:26:18,000 –> 00:26:21,520
the same way each time, but
they’re always kept together.

364
00:26:22,040 –> 00:26:25,920
And here are here we’re
presented with three ordinary

365
00:26:26,560 –> 00:26:30,880
Christadelphian young people.
Now, I think that’s very

366
00:26:30,880 –> 00:26:33,880
important.
They had grown up in the truth.

367
00:26:34,600 –> 00:26:37,600
They’re in a strange land where
they didn’t really belong, and

368
00:26:37,600 –> 00:26:39,800
there’s enormous pressures to
conform.

369
00:26:40,080 –> 00:26:43,160
And when they first got there,
there was a strong character

370
00:26:43,160 –> 00:26:47,080
like Daniel who influenced them
and and encouraged them to stand

371
00:26:47,080 –> 00:26:50,640
up for what was right and talked
about the Bible and Jeremiah’s

372
00:26:50,640 –> 00:26:56,960
prophecies with Daniel.
And now Daniel’s not there and

373
00:26:56,960 –> 00:27:00,960
they’re, in their own eyes, just
ordinary young people.

374
00:27:05,120 –> 00:27:09,400
What are they going to do?
They’re without the support of a

375
00:27:09,400 –> 00:27:12,840
leader.
They’re without the support of

376
00:27:12,840 –> 00:27:15,960
their family.
They’re without the support of

377
00:27:15,960 –> 00:27:20,280
the ecclesia.
They’re just three young people

378
00:27:20,720 –> 00:27:23,760
who have to make a decision
themselves.

379
00:27:25,440 –> 00:27:30,200
And young people, that’s the
situation that you and I find

380
00:27:30,200 –> 00:27:35,560
ourselves in almost every day of
our lives, living in the middle

381
00:27:36,240 –> 00:27:39,760
of Babylon.
And we don’t always have a

382
00:27:39,760 –> 00:27:45,360
Daniel standing alongside us.
And we don’t always have our

383
00:27:45,360 –> 00:27:50,520
fathers or mothers or support
standing alongside us every time

384
00:27:51,080 –> 00:27:53,560
a test comes upon it.
And I believe, young people,

385
00:27:53,560 –> 00:27:58,040
that Daniel chapter 3 is an
essential chapter of the Bible

386
00:27:58,040 –> 00:28:01,120
for every young teenager to come
to grips with.

387
00:28:01,840 –> 00:28:04,080
If you don’t know anything much
about this and you haven’t

388
00:28:04,080 –> 00:28:07,760
marked up some of the principles
out of Daniel chapter 3, make it

389
00:28:07,760 –> 00:28:13,040
a determination after tonight to
do it because you are fighting

390
00:28:13,280 –> 00:28:15,880
the exact issues that are in
this chapter.

391
00:28:16,680 –> 00:28:21,160
There is a king out there who is
determined to make you bow the

392
00:28:21,160 –> 00:28:25,360
knee, just as determined as
Nebuchadnezzar was in the days

393
00:28:25,360 –> 00:28:28,040
when Shadrach, Meshach, and
Abednego stood.

394
00:28:28,360 –> 00:28:31,400
And this chapter is an amazing
piece of scripture.

395
00:28:31,960 –> 00:28:35,200
It is so different from anything
else that appears in the book of

396
00:28:35,200 –> 00:28:38,000
Daniel.
If you, I guarantee that if I

397
00:28:38,000 –> 00:28:40,720
asked everyone in this hall
tonight just to get a piece of

398
00:28:40,720 –> 00:28:45,160
paper and for you to write down
the story that’s contained in

399
00:28:45,160 –> 00:28:47,520
Daniel Chapter 3, because we’ve
just read it and we’ve all known

400
00:28:47,520 –> 00:28:50,520
it since we were this high.
If we grew up in the truth.

401
00:28:50,520 –> 00:28:53,680
We’ve all heard the story at
Sunday school and we all know

402
00:28:53,680 –> 00:28:56,160
our children love the story.
It’s a dramatic story.

403
00:28:56,320 –> 00:29:02,040
I guarantee that if I asked you
to write down on paper the story

404
00:29:02,040 –> 00:29:05,280
of this chapter of Daniel and
his three friends in the fiery

405
00:29:05,280 –> 00:29:12,680
furnace, there wouldn’t be one
single person in this hall who

406
00:29:12,680 –> 00:29:17,280
wrote it down like this.
Not one.

407
00:29:21,360 –> 00:29:26,360
I wouldn’t write it like this.
The repetition in this chapter

408
00:29:26,480 –> 00:29:31,040
is absolutely astounding.
And on the Bible marking sheet,

409
00:29:31,040 –> 00:29:33,320
there’s a list of some of those
things that you can follow

410
00:29:33,360 –> 00:29:35,840
through.
But we’re going to have to read

411
00:29:35,840 –> 00:29:37,480
carefully.
You know, we might must have

412
00:29:37,480 –> 00:29:39,520
read Daniel chapter 3 so many
times.

413
00:29:39,520 –> 00:29:40,760
We’re so familiar with the
story.

414
00:29:41,000 –> 00:29:44,480
But when we are familiar with
things, we read straight over

415
00:29:44,480 –> 00:29:47,560
very important principles.
And whenever the Scripture

416
00:29:47,800 –> 00:29:51,760
repeats and continually repeats
over and over and over again,

417
00:29:51,760 –> 00:29:55,320
something in very short
succession, we’ve got to sit up

418
00:29:55,320 –> 00:29:59,080
and listen.
And the divined mind has

419
00:29:59,080 –> 00:30:03,120
recorded something in here
that’s attempting to make us sit

420
00:30:03,120 –> 00:30:08,920
up and listen very carefully
because there’s some essential

421
00:30:08,920 –> 00:30:13,440
issues of life contained here.
Let’s come to verse one.

422
00:30:14,120 –> 00:30:17,680
Nebuchadnezzar, the king, made
an image of gold whose height

423
00:30:17,680 –> 00:30:20,440
was 3 score cubits and the
breadth thereof was 6 cubits.

424
00:30:21,320 –> 00:30:26,200
And he set it up in the plain of
Jura in the province of Babylon.

425
00:30:27,080 –> 00:30:31,400
All very interesting.
And so we start the story, but

426
00:30:31,400 –> 00:30:35,280
there are at least three very
clear connections back to

427
00:30:35,280 –> 00:30:37,760
chapter 1.
One of them is very obvious on

428
00:30:37,760 –> 00:30:40,240
the surface.
The other two may not be quite

429
00:30:40,240 –> 00:30:42,240
so obvious.
The one that’s very obvious is

430
00:30:42,240 –> 00:30:45,040
the made an image of gold.
The word image there is exactly

431
00:30:45,040 –> 00:30:48,360
the same word that’s used for
image in chapter 2 of the image

432
00:30:48,360 –> 00:30:51,320
that Nebuchadnezzar saw.
But this time it’s all of gold.

433
00:30:51,440 –> 00:30:53,360
And that has to be a challenge,
doesn’t it?

434
00:30:53,520 –> 00:30:56,120
Because the image that
Nebuchadnezzar of all people

435
00:30:56,120 –> 00:30:59,000
saw, and now it’s Nebuchadnezzar
setting up this new one, the one

436
00:30:59,000 –> 00:31:01,360
that Nebuchadnezzar saw only had
a head of gold.

437
00:31:01,560 –> 00:31:04,920
And he was told what that meant.
Nebuchadnezzar, you are the head

438
00:31:04,920 –> 00:31:08,760
of gold.
You are the, the, the crowning

439
00:31:08,760 –> 00:31:13,280
pinnacle of the kingdoms of men.
But under you there’s an

440
00:31:13,280 –> 00:31:16,040
inferior Kingdom that’s going to
take over for you, and you are

441
00:31:16,040 –> 00:31:17,880
not going to keep on going
forever.

442
00:31:17,880 –> 00:31:21,200
That was a clear message which
was given to him by Daniel.

443
00:31:21,440 –> 00:31:24,520
And now straight after that,
Nebuchadnezzar sets up an image

444
00:31:24,560 –> 00:31:29,200
of pure gold from head to foot.
Now, if that wasn’t an open and

445
00:31:29,200 –> 00:31:32,800
direct challenge to the vision
which he’d already seen and had

446
00:31:32,800 –> 00:31:35,440
interpreted for him, I don’t
know what was.

447
00:31:36,280 –> 00:31:41,280
So it’s set in that setting, but
there’s more to it than that.

448
00:31:41,840 –> 00:31:45,440
It tells us that Nebuchadnezzar
set it up.

449
00:31:45,600 –> 00:31:48,480
It wasn’t just his counsellors
or Princess.

450
00:31:48,640 –> 00:31:51,840
He didn’t go and get those who
were over this province of

451
00:31:51,840 –> 00:31:53,800
Babylon to do it.
Do you know who was over the

452
00:31:53,800 –> 00:31:57,720
province of Babylon?
Well, the end of chapter 2 says

453
00:31:57,840 –> 00:32:00,760
that Shadrach, Meshach, and
Abednego were over the province

454
00:32:00,760 –> 00:32:03,880
of Babylon.
And now he goes straight over

455
00:32:03,880 –> 00:32:08,000
their heads and sets up in the
province that he’s given them to

456
00:32:08,000 –> 00:32:11,280
rule over.
He sets up this image without

457
00:32:11,280 –> 00:32:14,640
their knowledge.
Why did he do it?

458
00:32:14,760 –> 00:32:18,360
Obviously he knew what they’d
think of because they were

459
00:32:18,360 –> 00:32:21,520
friends of Daniel.
And that is repeated.

460
00:32:21,520 –> 00:32:26,120
If you think that’s unimportant,
that phrase, he Nebuchadnezzar,

461
00:32:26,120 –> 00:32:30,960
that is, he set it up, occurs 9
times in this chapter.

462
00:32:31,600 –> 00:32:33,720
Now if we didn’t know after
verse one that it was

463
00:32:33,720 –> 00:32:37,440
Nebuchadnezzar that set up, we’d
be rather dull.

464
00:32:37,840 –> 00:32:41,760
But we’re told time and time
again every time we meet that

465
00:32:41,760 –> 00:32:45,960
image that it was the image that
Nebuchadnezzar had set up.

466
00:32:46,640 –> 00:32:48,320
And it’s repeated over and over
again.

467
00:32:48,480 –> 00:32:54,040
This is quite clearly a very
direct challenge in the face of

468
00:32:54,040 –> 00:32:57,680
that image, which he’d seen.
But there’s something else that

469
00:32:57,680 –> 00:33:00,560
might not be on the surface so
amazing.

470
00:33:02,200 –> 00:33:06,440
The chapter starts,
Nebuchadnezzar the King.

471
00:33:08,520 –> 00:33:13,920
Do you know that title
Nebuchadnezzar the King doesn’t

472
00:33:13,920 –> 00:33:20,000
occur outside of this chapter
apart from verse 1 of chapter 4

473
00:33:21,240 –> 00:33:24,320
and between verse 1 of chapter 3
and verse 1 of chapter 4?

474
00:33:24,320 –> 00:33:30,000
It occurs 9 times.
It never occurs outside there.

475
00:33:30,280 –> 00:33:34,440
Never have we got Nebuchadnezzar
and the King put together as a

476
00:33:34,440 –> 00:33:37,720
formal, pompous, official,
powerful title.

477
00:33:38,600 –> 00:33:44,440
But now, as if to to emphasize
that it’s Nebuchadnezzar, the

478
00:33:44,440 –> 00:33:51,240
supreme king of the world, it’s
repeated over over ad nauseam

479
00:33:52,280 –> 00:33:56,800
with deliberate intent.
That’s how this how this starts.

480
00:33:57,120 –> 00:33:59,760
And if you don’t think that
that’s the intention of that

481
00:33:59,760 –> 00:34:02,960
title, you’re going to chapter 4
and verse one, the only other

482
00:34:02,960 –> 00:34:04,880
place outside this chapter that
it occurs.

483
00:34:05,160 –> 00:34:09,719
And we read Nebuchadnezzar, the
king, and to all people,

484
00:34:09,840 –> 00:34:13,239
nations, languages that dwell on
the face of the earth, or in all

485
00:34:13,239 –> 00:34:14,760
the earth, peace be multiplied
unto you.

486
00:34:14,760 –> 00:34:18,840
And so he goes on and say, so
he’s commanding the attention of

487
00:34:18,840 –> 00:34:24,199
the then known world and drawing
attention to himself as the

488
00:34:24,199 –> 00:34:28,960
supreme might.
That’s exactly what that image

489
00:34:28,960 –> 00:34:32,520
was meant to portray.
He had that intention to draw

490
00:34:32,560 –> 00:34:38,440
the attention of all the world
to his might and his supremacy

491
00:34:38,679 –> 00:34:40,159
and get all the world to bow
down.

492
00:34:40,840 –> 00:34:43,280
So it’s a testimony to his
arrogance and to his self

493
00:34:43,280 –> 00:34:46,360
importance.
But we just read, read straight

494
00:34:46,400 –> 00:34:49,239
over a number of other things in
chapter, in verse one there, for

495
00:34:49,239 –> 00:34:53,120
example, the dimensions of the
image and its location.

496
00:34:53,920 –> 00:34:58,480
You see, it was 60 cubits by 6
cubits.

497
00:34:58,760 –> 00:35:02,960
Anyone that identity about the
Bible would have to immediately

498
00:35:02,960 –> 00:35:06,560
see the connection with flesh
there, 6 being the number of

499
00:35:06,560 –> 00:35:09,600
flesh.
But it’s an impressive image, a

500
00:35:09,600 –> 00:35:14,520
very impressive image.
And this image was 9 stories

501
00:35:14,520 –> 00:35:17,040
high.
And where did he set it?

502
00:35:17,280 –> 00:35:19,480
In the middle.
Middle of all Babylon’s high

503
00:35:19,480 –> 00:35:25,440
rise buildings?
No, out on the plain of Jura,

504
00:35:25,640 –> 00:35:30,440
where a nine Storey image would
look amazingly impressive when

505
00:35:30,440 –> 00:35:33,600
you walked into it from miles
away you would see this

506
00:35:33,600 –> 00:35:38,640
glistening in the sun, this
gigantic image when everyone

507
00:35:38,640 –> 00:35:40,800
from all over his province was
drawn there.

508
00:35:40,960 –> 00:35:45,560
It was there to impress.
Impress the ice.

509
00:35:47,360 –> 00:35:51,400
Nebuchadnezzar was no fool.
He might have been a selfish

510
00:35:51,400 –> 00:35:53,440
self-centered man, but he was no
fool.

511
00:35:54,440 –> 00:36:00,080
And there was the symbol of
flesh to be glorified and

512
00:36:00,080 –> 00:36:03,080
worshipped.
And what a challenge that was to

513
00:36:03,600 –> 00:36:06,520
the might of Yahweh said in the
plain of Jura.

514
00:36:06,760 –> 00:36:09,960
The word Jura means a circle
which really has the idea of

515
00:36:09,960 –> 00:36:13,800
eternity.
And there he thought he was

516
00:36:13,800 –> 00:36:17,200
going to set up his Kingdom for
eternity.

517
00:36:17,560 –> 00:36:18,920
And look who he called.
Verse 2.

518
00:36:18,920 –> 00:36:22,080
Nebuchadnezzar the king sent
together together the Princess,

519
00:36:22,080 –> 00:36:25,320
the governors, the captains, the
judges, the treasurers, the

520
00:36:25,320 –> 00:36:28,160
counselors, sheriffs, and all
the provinces, rules of the

521
00:36:28,160 –> 00:36:30,800
provinces, to come to the
dedication of the image which

522
00:36:31,240 –> 00:36:33,760
Nebuchadnezzar the king had set
up.

523
00:36:35,000 –> 00:36:38,880
Repetitious, isn’t it?
Why didn’t he say he gathered

524
00:36:38,880 –> 00:36:42,440
together all the intelligentsia
and all the rulers from all over

525
00:36:42,560 –> 00:36:44,440
them, all over his realm?
Why didn’t he say that?

526
00:36:45,960 –> 00:36:51,240
Well, he mentions them everyone
by name, to impress us with just

527
00:36:51,240 –> 00:36:55,520
how many there were and how
important were all their titles,

528
00:36:55,720 –> 00:36:58,520
and that from the highest to the
lowest of all his rulers were

529
00:36:58,520 –> 00:37:00,480
there.
And verse 3 repeats all that

530
00:37:00,480 –> 00:37:06,040
same list again and tells us
that they all, without

531
00:37:06,040 –> 00:37:12,240
exception, came.
This is very impressive.

532
00:37:13,280 –> 00:37:18,920
Everybody was coming and
prepared to conform to the

533
00:37:18,920 –> 00:37:23,200
invitation of this great king
where the emphasis was on

534
00:37:23,200 –> 00:37:26,760
grandeur and pomp and ceremony
to impress the flesh.

535
00:37:27,360 –> 00:37:30,480
And they all stood in front
verse 3, right at the end of

536
00:37:30,480 –> 00:37:32,760
verse 3, we find and they stood
before the image that

537
00:37:32,760 –> 00:37:35,840
Nebuchadnezzar had set up.
The word stood before means to

538
00:37:35,840 –> 00:37:39,480
stand in front of.
And this is where all of these

539
00:37:39,800 –> 00:37:44,600
these captains and judges and
treasurers stood right down the

540
00:37:44,640 –> 00:37:46,840
front, right at the foot of this
image.

541
00:37:47,120 –> 00:37:53,440
So they’re staring up at this
nine story high image, a massive

542
00:37:53,760 –> 00:37:57,920
structure.
And behind them are countless

543
00:37:58,240 –> 00:38:00,720
millions of people.
There are hundreds of thousands,

544
00:38:00,720 –> 00:38:04,600
probably of people that had been
gathered and called to witness

545
00:38:05,000 –> 00:38:11,640
this inaugural ceremony where
Nebuchadnezzar himself was going

546
00:38:11,640 –> 00:38:14,360
to be worshipped in the image
that he’d made.

547
00:38:16,400 –> 00:38:22,920
And just think, Shadrach,
Meshach and Abednego are right

548
00:38:23,120 –> 00:38:30,120
down the front with all of those
captains and judges and

549
00:38:30,120 –> 00:38:39,960
treasurers right in the front
row where everybody, no matter

550
00:38:39,960 –> 00:38:41,920
where they stood, could see
them.

551
00:38:41,920 –> 00:38:47,280
And we find in verse 4 and
Harold cried aloud or as the

552
00:38:47,280 –> 00:38:51,320
margin says with might do you,
it’s commanded O people, nations

553
00:38:51,320 –> 00:38:53,800
and languages.
And so he goes on to tell them

554
00:38:53,800 –> 00:38:58,400
all of the the details of what
they had to do when they heard

555
00:38:58,400 –> 00:39:00,320
the sound of all of these
instruments.

556
00:39:00,320 –> 00:39:02,360
They had to fall down and
worship the golden image that

557
00:39:02,360 –> 00:39:06,600
Nebuchadnezzar had made.
But it was a command.

558
00:39:06,600 –> 00:39:10,560
Did you notice in verse 4?
And you, it’s commanded.

559
00:39:11,800 –> 00:39:15,560
There wasn’t any option.
There wasn’t any opportunity for

560
00:39:15,560 –> 00:39:19,400
conscientious objection.
And I’d like you to notice just

561
00:39:19,400 –> 00:39:23,640
in passing, and we’ll come back
to this in a moment, who he

562
00:39:23,640 –> 00:39:31,880
commanded that law to says, O
people, nations and languages.

563
00:39:31,880 –> 00:39:34,640
Just make a mental note of that
for the moment.

564
00:39:36,000 –> 00:39:38,560
And then we find in verse 5 that
this was with the command that

565
00:39:38,560 –> 00:39:42,680
at what time you hear the sound
of a cornet, flute, harp,

566
00:39:42,680 –> 00:39:47,160
sackbuck, sultry dulcimer, and
all kinds of music, you fall

567
00:39:47,160 –> 00:39:51,440
down and worship the golden
image that Nebuchadnezzar had

568
00:39:51,440 –> 00:39:55,360
set up.
That goes on and on, repeats.

569
00:39:56,520 –> 00:40:00,080
And if they don’t fall down,
whoseover falleth not down, and

570
00:40:00,080 –> 00:40:03,240
worship the same hour shall be
cast in the midst of a burning

571
00:40:03,240 –> 00:40:06,640
fiery furnace.
So it’s not only a command,

572
00:40:06,640 –> 00:40:11,280
there’s also real might to this
law that’s going out.

573
00:40:12,080 –> 00:40:16,000
And so there was a signal when
they were to worship the flesh,

574
00:40:16,240 –> 00:40:19,960
there was a signal, and that
signal was music, 6 instruments.

575
00:40:20,120 –> 00:40:22,080
So you can imagine what kind of
music it was.

576
00:40:22,240 –> 00:40:25,560
It was there to arouse the
flesh, to incite the flesh to

577
00:40:25,560 –> 00:40:31,520
bow down, and to glorify an
image of a man who thought he’d

578
00:40:31,520 –> 00:40:36,320
been elevated into heaven above
Yahweh in the heavens.

579
00:40:36,600 –> 00:40:39,920
That’s what it was all about.
And music is a very, very

580
00:40:39,920 –> 00:40:42,840
powerful medium, a very powerful
medium.

581
00:40:43,080 –> 00:40:47,280
And it was used on this occasion
by Nebuchadnezzar to make all

582
00:40:47,280 –> 00:40:51,920
peoples of his realm to fall
down on their knees and worship

583
00:40:52,000 –> 00:41:00,880
the flesh.
And if they didn’t, if there was

584
00:41:00,880 –> 00:41:07,560
no voluntary response, then they
would get a little help, a

585
00:41:07,560 –> 00:41:12,320
little taste of the fiery
furnace, and perhaps that might

586
00:41:12,320 –> 00:41:16,080
convince them to drop onto their
knees.

587
00:41:16,560 –> 00:41:19,400
And for the majority, if any had
stood up, it certainly would

588
00:41:19,400 –> 00:41:22,440
have helped.
And did you notice that that

589
00:41:22,440 –> 00:41:27,960
furnace is not just called a
furnace, It’s called a burning

590
00:41:28,560 –> 00:41:33,600
fiery furnace.
This was no ordinary furnace.

591
00:41:34,320 –> 00:41:37,920
And did you notice in the record
it’s mentioned 8 times.

592
00:41:39,000 –> 00:41:41,920
That’s very significant.
We’ll come back to that later.

593
00:41:42,480 –> 00:41:46,320
But it’s mentioned 8 times.
And so if a person refused to

594
00:41:46,320 –> 00:41:49,440
bow down and worship the flesh,
what was going to happen?

595
00:41:49,760 –> 00:41:56,080
They would be sacrificed to
Babylon’s God of the fire, and

596
00:41:56,080 –> 00:42:00,520
Nebuchadnezzar would still be
supreme.

597
00:42:02,280 –> 00:42:09,480
He would not allow any challenge
he had within his hand the power

598
00:42:09,480 –> 00:42:13,800
to do anything he wanted.
Men’s lives danced on his palm.

599
00:42:14,000 –> 00:42:20,800
If he said that’s the end of
you, that was the end, or so he

600
00:42:20,800 –> 00:42:24,440
thought.
And we find in verse 7,

601
00:42:24,720 –> 00:42:29,000
therefore, at that time when all
the people heard the sound of

602
00:42:29,000 –> 00:42:31,360
the quornet, the flute, the
heart, the sackpot, the sultry,

603
00:42:31,360 –> 00:42:33,840
and all kinds of music, see,
they’re all repeated, all six of

604
00:42:33,840 –> 00:42:39,760
them repeated again, all
underline it, Young people, all

605
00:42:39,760 –> 00:42:43,520
the people, the nations and the
languages.

606
00:42:43,520 –> 00:42:48,200
There’s that same phrase fell
down and worshipped the golden

607
00:42:48,200 –> 00:42:52,040
image that Nebuchadnezzar the
king had set up.

608
00:42:52,400 –> 00:42:57,400
All his policies are are working
100%.

609
00:42:58,920 –> 00:43:04,520
Debbie could never.
The thing has now got everyone

610
00:43:04,520 –> 00:43:07,640
on their knees just where he
wanted them.

611
00:43:09,200 –> 00:43:12,440
Or so he thought.
I want you to think young people

612
00:43:12,680 –> 00:43:18,440
of Shadrach, Meshach and
Abednego, they’re in the front

613
00:43:18,520 –> 00:43:24,640
row and they’re standing there
with everyone else.

614
00:43:26,680 –> 00:43:35,360
And the music starts and they
see all around them people

615
00:43:35,360 –> 00:43:38,840
starting to go down.
And the music reaches A

616
00:43:38,840 –> 00:43:43,080
crescendo and it’s getting
louder and louder.

617
00:43:44,400 –> 00:43:47,720
And they look at the corner of
their eye and they can’t see

618
00:43:47,720 –> 00:43:51,600
anyone else standing.
And they look around and there’s

619
00:43:51,600 –> 00:43:57,520
no one else anywhere standing.
What do you think their knees

620
00:43:57,520 –> 00:44:02,800
were feeling like?
Ever felt weak in the knees?

621
00:44:04,880 –> 00:44:08,880
I guarantee that day they were.
They could have easily

622
00:44:08,880 –> 00:44:11,080
rationalized that.
Easily rationalized.

623
00:44:13,200 –> 00:44:19,040
They could have said in their
minds, well, really we’ve only

624
00:44:19,040 –> 00:44:22,200
just been honoured by
Nebuchadnezzar and we probably

625
00:44:22,200 –> 00:44:25,000
should be thankful for that.
We ought to offend him, of

626
00:44:25,440 –> 00:44:28,520
course, if we do, if we do bow
down at this case, it wouldn’t

627
00:44:28,520 –> 00:44:32,680
really mean that that we were
worshipping his gods.

628
00:44:32,680 –> 00:44:35,800
And we could explain that to him
afterwards so that he understood

629
00:44:35,800 –> 00:44:37,280
that we weren’t worshiping his
gods.

630
00:44:37,640 –> 00:44:41,080
And and anyway, what’s the use
of really just sacrificing our

631
00:44:41,080 –> 00:44:43,000
lives for such a pointless
exercise?

632
00:44:44,120 –> 00:44:45,720
I mean, after all, what would
that really achieve?

633
00:44:45,720 –> 00:44:48,280
Surely we’ve got a greater work
to do here in Babylon.

634
00:44:48,400 –> 00:44:50,280
Surely we can encourage the
young captives.

635
00:44:50,280 –> 00:44:51,920
We know something about what
Daniel said.

636
00:44:52,320 –> 00:44:57,480
Surely Let’s just go down and
we’ll explain them.

637
00:44:57,560 –> 00:45:02,720
Everything.
Sounds plausible, doesn’t it?

638
00:45:05,200 –> 00:45:07,120
I wonder how many of us would
have taken that line.

639
00:45:08,800 –> 00:45:15,640
They knew that to go to stand
upright young people, they knew

640
00:45:16,800 –> 00:45:24,320
it meant certain death.
And remember this, that they

641
00:45:24,320 –> 00:45:27,920
didn’t know the end of this
story like we do.

642
00:45:29,160 –> 00:45:33,920
All they knew was that
Babylonians were awfully

643
00:45:33,920 –> 00:45:38,960
ruthless, Whatever they said
they meant.

644
00:45:40,040 –> 00:45:42,560
And it didn’t matter about men’s
lives.

645
00:45:44,120 –> 00:45:49,040
Life was awfully cheap in the
hands of a potentate like

646
00:45:49,040 –> 00:45:53,040
Nebuchadnezzar, and they’d seen
that happen in their own

647
00:45:53,040 –> 00:45:57,000
country.
And with that knowledge, it was

648
00:45:57,000 –> 00:46:00,120
not easy to stand up and be
counted.

649
00:46:00,120 –> 00:46:02,360
And they counted the cost, young
people.

650
00:46:02,400 –> 00:46:07,920
They counted the cost.
And the cost was their lives,

651
00:46:10,080 –> 00:46:13,720
nothing less.
It was their lives.

652
00:46:14,600 –> 00:46:16,920
And there are many other
faithfuls through many

653
00:46:16,920 –> 00:46:20,600
generations who’ve faced exactly
that same situation.

654
00:46:21,360 –> 00:46:25,400
They’ve counted the cough and
have lost their lives.

655
00:46:29,520 –> 00:46:31,760
Yeah.
They knew that Babylon’s days

656
00:46:31,760 –> 00:46:35,280
were numbered.
They knew that because they’d

657
00:46:35,280 –> 00:46:38,600
been in touch with Jeremiah
before they left, and they knew

658
00:46:38,600 –> 00:46:41,360
that Jeremiah had prophesied in
70 years and they would come out

659
00:46:41,360 –> 00:46:43,640
of the land.
They knew Babylon’s days were

660
00:46:43,640 –> 00:46:51,360
numbered, and they based their
decision to stand up straight on

661
00:46:51,360 –> 00:46:57,400
what they knew Jeremiah by the
word of Yahweh had said, and not

662
00:46:57,720 –> 00:47:01,840
on what they saw with their eyes
and heard with their ears.

663
00:47:02,800 –> 00:47:10,280
Young people, that’s what faith
is all about, to make decisions

664
00:47:10,440 –> 00:47:15,520
in everyday life that are based
on what we know and believe are

665
00:47:15,520 –> 00:47:20,360
right, despite what our ears and
our eyes are telling us.

666
00:47:21,080 –> 00:47:25,840
Because very often what we see
and we hear are very, very

667
00:47:25,840 –> 00:47:30,960
deceiving signals.
Now we’re faced and young

668
00:47:30,960 –> 00:47:34,480
people, you know that you’re
faced with some very difficult

669
00:47:34,480 –> 00:47:40,000
situations at school, at
universities and sometimes in

670
00:47:40,000 –> 00:47:43,360
the workplace.
You’re faced with the pressure

671
00:47:43,680 –> 00:47:50,480
almost daily to conform, to
conform to this age or not.

672
00:47:51,280 –> 00:47:54,320
There’s a decision and you’re
asked to stand up or drop onto

673
00:47:54,320 –> 00:47:58,440
your knees.
You’re asked sometimes and have

674
00:47:58,440 –> 00:48:02,160
pressure put on you to go to
worldly parties.

675
00:48:02,160 –> 00:48:06,200
What do you do?
Do you say no or say yes?

676
00:48:06,880 –> 00:48:09,080
Do you stand up or do you get on
your knees?

677
00:48:10,040 –> 00:48:12,600
You’re faced with the city in
the schoolyard to join in with

678
00:48:12,600 –> 00:48:15,880
all the crude jokes that are
going around and have a snigger.

679
00:48:18,200 –> 00:48:20,280
Have a snigger.
Do you stay there?

680
00:48:21,720 –> 00:48:23,720
Do you stand up or go on your
knees?

681
00:48:25,120 –> 00:48:29,000
Well, learn to stand up and
think of Shadrach, Meshach and

682
00:48:29,000 –> 00:48:33,040
Abednego before that image with
hundreds of thousands of people

683
00:48:33,040 –> 00:48:36,840
behind watching them.
And you know, we we mentioned a

684
00:48:36,840 –> 00:48:40,920
moment ago this little phrase, O
people, nations and languages.

685
00:48:40,920 –> 00:48:45,120
And it was all the people,
nations and languages in verse 7

686
00:48:45,280 –> 00:48:49,400
that had fallen down onto their
knees.

687
00:48:50,600 –> 00:48:53,920
Yeah, that phrase is used in
Revelation to describe all the

688
00:48:53,920 –> 00:48:57,880
world Revelation 5 without
turning to it.

689
00:48:57,880 –> 00:49:00,440
And in verse 8 and 9 says and we
would.

690
00:49:00,880 –> 00:49:07,160
And that has redeemed us out of
every kindred and tongue and

691
00:49:07,160 –> 00:49:10,480
people and nation.
And now we’ve got all the

692
00:49:10,480 –> 00:49:14,760
people’s nations tongues bowing
down and they’re going to have

693
00:49:14,760 –> 00:49:18,480
to stand out of that.
And that who’s that’s who’s

694
00:49:18,480 –> 00:49:21,680
God’s looking at?
Because in the end, I counted

695
00:49:21,680 –> 00:49:26,240
amongst the redeemed are those
who’ve come out of all peoples,

696
00:49:26,280 –> 00:49:32,200
nations and tongues who didn’t
fit and didn’t conform to all

697
00:49:32,200 –> 00:49:36,800
their ways because they belong
to a society that was very

698
00:49:36,800 –> 00:49:39,480
different.
And when they were in the midst

699
00:49:39,480 –> 00:49:43,520
of a situation that they were
very uncomfortable with, they

700
00:49:43,520 –> 00:49:47,440
stood upright.
Verse 8.

701
00:49:48,800 –> 00:49:51,640
Wherefore at that time certain
called ines came near and

702
00:49:51,640 –> 00:49:56,680
accused the Jews.
Notice the term, The word accuse

703
00:49:56,680 –> 00:50:00,760
in the Septuagint is diabolo,
from which we get to the Greek

704
00:50:00,760 –> 00:50:08,600
Diabolos falsely accuse and out
of jealousy they they accused

705
00:50:08,600 –> 00:50:10,840
these Jews before
Nebuchadnezzar.

706
00:50:11,040 –> 00:50:15,400
Nebuchadnezzar may not have even
known with such a vast crowd,

707
00:50:15,640 –> 00:50:18,880
but who did notice were all of
those who were standing

708
00:50:18,880 –> 00:50:21,920
alongside and all around.
And that seemed these three men

709
00:50:21,920 –> 00:50:25,080
just raised to great prominence
overnight.

710
00:50:26,680 –> 00:50:30,800
And I hated them and what they
stood for and the fact that they

711
00:50:30,800 –> 00:50:34,320
didn’t really conform to
Babylonian ways.

712
00:50:34,560 –> 00:50:36,920
Look at the accusations.
You would expect them to go to

713
00:50:36,920 –> 00:50:40,720
Nebuchadnezzar and say, oh,
Nebuchadnezzar, there are three

714
00:50:40,720 –> 00:50:44,880
men who are Jews who didn’t bow
down to your image.

715
00:50:45,160 –> 00:50:47,480
You know, they said two other
things before they said that.

716
00:50:48,160 –> 00:50:50,680
Notice what they said in verse
12.

717
00:50:51,280 –> 00:50:55,960
The three things are these, that
they haven’t regarded the king,

718
00:50:57,720 –> 00:51:00,520
that they have not served the
King’s gods.

719
00:51:01,840 –> 00:51:04,720
So they’re introducing all these
other things and then that they

720
00:51:04,720 –> 00:51:08,480
worship not the golden image.
And it’s very interesting that

721
00:51:08,480 –> 00:51:11,680
their contemporaries very
clearly knew a lot more about

722
00:51:11,680 –> 00:51:14,080
them than what they saw on that
day.

723
00:51:14,440 –> 00:51:18,480
They knew that they did not
serve Babylonian gods.

724
00:51:18,560 –> 00:51:22,520
Now, how did they know that?
Because just them bowing down

725
00:51:22,520 –> 00:51:28,000
there on that day to that image
of Nebuchadnezzar was not going

726
00:51:28,000 –> 00:51:34,760
to merely tell them that clearly
they had spoken to these others

727
00:51:34,960 –> 00:51:37,120
before.
And verse 13 goes on to say,

728
00:51:38,040 –> 00:51:40,680
then Nebuchadnezzar and his rage
and fury commanded to bring

729
00:51:40,680 –> 00:51:42,720
Shadrach, Meshach, and Abednego,
and they were.

730
00:51:42,920 –> 00:51:44,440
And they brought these men
before the king.

731
00:51:44,440 –> 00:51:46,360
Now why did Nebuchadnezzar even
get it?

732
00:51:46,480 –> 00:51:50,160
Why didn’t he say no, type them
in the furnaces?

733
00:51:51,320 –> 00:51:57,240
Don’t you understand?
Didn’t say that said bring him

734
00:51:57,240 –> 00:52:01,080
here even though he is furious
that anyone should possibly

735
00:52:01,080 –> 00:52:05,600
stand up against him.
And so we find that before this

736
00:52:05,600 –> 00:52:11,960
enraged king we find these three
godly young men Nebuchadnezzar

737
00:52:11,960 –> 00:52:13,400
verse 14 spake and said under
them.

738
00:52:14,160 –> 00:52:17,840
Is it true or is it probably
more carefully should be

739
00:52:17,840 –> 00:52:19,640
rendered?
Is it with design or is it with

740
00:52:19,640 –> 00:52:23,320
purpose?
Oh, Shadrach, Meshach and

741
00:52:23,320 –> 00:52:28,960
Abednego, do you do not ye serve
my gods, nor worship the golden

742
00:52:28,960 –> 00:52:33,200
image which I have set up.
But he doesn’t wait for an

743
00:52:33,200 –> 00:52:35,920
answer.
He just assumes that it was not

744
00:52:35,920 –> 00:52:37,960
on purpose.
And there in itself is

745
00:52:37,960 –> 00:52:40,680
psychological pressure that’s
very difficult to resist.

746
00:52:41,120 –> 00:52:43,760
And young people, we are faced
with that sort of psychological

747
00:52:43,760 –> 00:52:48,320
pressure all the time, where
people might throw us a question

748
00:52:48,320 –> 00:52:50,920
and not wait for an answer and
just go on assuming that we’re

749
00:52:50,920 –> 00:52:53,920
going to conform.
And that’s what Nebuchadnezzar

750
00:52:53,920 –> 00:52:57,640
did.
Verse 15 Pressure is building.

751
00:52:58,960 –> 00:53:01,480
Now if you be ready at that time
you hear the sound of the

752
00:53:01,480 –> 00:53:04,400
cornet, flute and harp sack.
But sultry dolphin was 6 again,

753
00:53:04,400 –> 00:53:08,440
and all kinds of music.
And ye fall down and worship the

754
00:53:08,440 –> 00:53:11,920
image which I’ve made Well.
But if not, ye shall we cast the

755
00:53:11,920 –> 00:53:14,600
same arrow into the midst of the
burning fiery furnace?

756
00:53:17,800 –> 00:53:20,800
They knew all that.
Why was he giving them a second

757
00:53:20,800 –> 00:53:26,880
chance?
Well, I believe he feared them

758
00:53:28,600 –> 00:53:34,160
and he knew in the back of his
mind that what he was doing was

759
00:53:34,160 –> 00:53:39,360
a challenge to Yahweh and that
these men truly were friends of

760
00:53:39,360 –> 00:53:42,880
Daniel and servants of the true
God.

761
00:53:44,160 –> 00:53:49,920
And as perhaps a sign of a a
guilty conscience on the part of

762
00:53:49,920 –> 00:53:53,200
Nebuchadnezzar starting to
emerge then, but he rides

763
00:53:53,200 –> 00:53:56,840
roughshods straight over that
and he doesn’t stop with just

764
00:53:57,160 –> 00:54:00,080
giving the previous command.
He continues and says the end of

765
00:54:00,080 –> 00:54:06,400
verse 15 and who is that God
that shall deliver you out of my

766
00:54:06,400 –> 00:54:08,840
hands.
End of story.

767
00:54:09,400 –> 00:54:16,160
Get back in front of the image.
And now they’ve been graciously

768
00:54:16,160 –> 00:54:19,760
given another chance, another
opportunity.

769
00:54:19,920 –> 00:54:25,280
But all it turned out to be
young people was another real

770
00:54:25,280 –> 00:54:28,640
pressure.
Because now Nebuchadnezzar looks

771
00:54:28,640 –> 00:54:31,600
like he’s the good guy.
He’s the one that’s that’s

772
00:54:31,600 –> 00:54:34,280
virtually saved their lives from
the furnace and said, well, I’m

773
00:54:34,280 –> 00:54:36,040
going to give you another
chance.

774
00:54:36,040 –> 00:54:39,240
Don’t you understand, my mercy
as such that I’m going to give

775
00:54:39,240 –> 00:54:41,760
you another chance.
Now let’s not have any more of

776
00:54:41,760 –> 00:54:45,520
this nonsense right back, and
we’ll try again.

777
00:54:48,240 –> 00:54:52,240
How would you go opening your
mouth in the face of that?

778
00:54:53,320 –> 00:54:56,840
But you see, they’d been
encouraged because

779
00:54:56,840 –> 00:55:01,080
Nebuchadnezzar himself had
raised the contest to the level

780
00:55:01,080 –> 00:55:06,920
of Yahweh versus the gods of
Babylon, and there was a

781
00:55:06,920 –> 00:55:12,320
stimulus to the faith.
Were they going to worry about

782
00:55:13,080 –> 00:55:20,360
Nebuchadnezzar’s fire God, or
Yahweh, the maker of heaven and

783
00:55:20,360 –> 00:55:23,120
earth?
And in their mind there was no

784
00:55:23,120 –> 00:55:27,440
doubt.
And so in verse 16, Shadrach,

785
00:55:27,520 –> 00:55:32,840
Meshach, and Abednego answered
and said unto the king, O

786
00:55:32,840 –> 00:55:36,320
Nebuchadnezzar, we are not
careful to answer thee in this

787
00:55:36,320 –> 00:55:37,960
matter.
It’s a poor translation.

788
00:55:38,280 –> 00:55:43,520
It really means we need not say
a word in answer to that

789
00:55:43,520 –> 00:55:48,640
question, as another translation
has it verse 17.

790
00:55:49,760 –> 00:55:55,320
If it be so, our God, whom we
serve, is able to deliver us

791
00:55:55,320 –> 00:56:00,040
from the burning fiery furnace,
and he will deliver us out of

792
00:56:00,040 –> 00:56:03,760
thine hand, O King.
But if not, be it known unto

793
00:56:03,760 –> 00:56:08,560
thee, O King, that we will not
serve thy gods, nor worship the

794
00:56:08,560 –> 00:56:14,240
golden image which thou has set
up, that we’re being arrogant or

795
00:56:14,240 –> 00:56:18,920
rude.
Young people, they just had

796
00:56:18,920 –> 00:56:26,280
tremendous faith to stand up and
to say that they believed that

797
00:56:26,280 –> 00:56:28,760
there was a God who could
deliver.

798
00:56:28,760 –> 00:56:30,880
And did you notice?
They didn’t say he would.

799
00:56:32,400 –> 00:56:38,520
They have a God whom they serve
who is able to deliver.

800
00:56:39,200 –> 00:56:44,400
And if it was his will, he
could, but if it wasn’t, then

801
00:56:44,400 –> 00:56:48,160
let him clearly know that they
were not under any

802
00:56:48,160 –> 00:56:52,800
circumstances, going to still
bow down and worship that image

803
00:56:53,600 –> 00:56:59,800
or his gods.
Now, I believe it’s almost

804
00:57:00,280 –> 00:57:04,520
written into the record here
that Shadrach, Meshach and

805
00:57:04,520 –> 00:57:10,440
Abednego had discussed that
situation amongst themselves

806
00:57:10,440 –> 00:57:14,080
before that moment.
Did you notice in verse 4, verse

807
00:57:14,080 –> 00:57:17,720
7, Sorry.
After we read from verse 4

808
00:57:17,720 –> 00:57:21,960
onwards about what the command
was in verse 7, it says

809
00:57:22,120 –> 00:57:25,720
therefore at that time when all
the people heard the sound.

810
00:57:25,880 –> 00:57:30,200
So there was clearly a time lag
between when the Herald came

811
00:57:30,200 –> 00:57:33,240
around and told everyone what
they had to do and when the

812
00:57:33,240 –> 00:57:36,200
music actually started, when the
ceremony began.

813
00:57:37,880 –> 00:57:41,800
And those three faithful young
men would have been very

814
00:57:41,800 –> 00:57:44,120
concerned about the situation
they were in.

815
00:57:44,280 –> 00:57:47,600
And no doubt had talked
carefully and quickly together

816
00:57:48,120 –> 00:57:51,800
and had discussed all the issues
involved and had got on their

817
00:57:51,800 –> 00:57:55,800
knees and prayed to the God of
heaven and earth and assort his

818
00:57:55,800 –> 00:57:58,680
guidance in this very difficult
situation.

819
00:58:00,240 –> 00:58:03,680
And stuck together and
determined amongst themselves

820
00:58:03,680 –> 00:58:06,840
that they would stay together
because they knew it was right.

821
00:58:06,840 –> 00:58:11,520
They’d made-up their minds
before the situation happened.

822
00:58:14,160 –> 00:58:17,840
Now, I believe if they hadn’t
made-up their minds very clearly

823
00:58:17,840 –> 00:58:23,160
amongst themselves that when it
came and that music began, the

824
00:58:23,160 –> 00:58:25,800
whole emotion of that
circumstance would have weakened

825
00:58:25,800 –> 00:58:28,240
their knees to such a point
where they looked around and saw

826
00:58:28,240 –> 00:58:30,320
that everyone else was down.
They too would have gone to

827
00:58:30,320 –> 00:58:34,360
their knees.
You know, there’s a very

828
00:58:34,360 –> 00:58:39,640
powerful lesson in that, young
people, if we allow ourselves to

829
00:58:39,640 –> 00:58:44,600
walk out onto the plain of Jura
in full sight of the glory of

830
00:58:44,600 –> 00:58:49,280
the flesh of Babylon and all its
might and all its gods, and we

831
00:58:49,280 –> 00:58:52,840
think that on the spur of the
moment we’re just going to be

832
00:58:52,840 –> 00:58:55,040
able to make the right decision.
It’s going to be the godly one

833
00:58:55,040 –> 00:58:59,080
every time.
We are fooling ourselves if we

834
00:58:59,080 –> 00:59:02,320
walk out onto that plane of
Jira, if we have not prayerfully

835
00:59:02,320 –> 00:59:06,280
and carefully considered the
dangers there and what we might

836
00:59:06,280 –> 00:59:10,280
do if we’re caught in this
situation or that, or what we

837
00:59:10,280 –> 00:59:13,480
might do to flee from this or
that or how we react to this or

838
00:59:13,480 –> 00:59:15,680
that.
Young people will be on our

839
00:59:15,680 –> 00:59:18,960
knees before we can, before I
can answer, think about it.

840
00:59:19,680 –> 00:59:26,400
The power in Babylon’s
psychological techniques will

841
00:59:26,400 –> 00:59:29,800
have us on our knees unless we
very carefully prepare.

842
00:59:30,080 –> 00:59:32,680
Now what I believe we have to
do, young people with the depth

843
00:59:32,680 –> 00:59:36,160
of wickedness that’s in this
world, is to think carefully

844
00:59:36,160 –> 00:59:40,600
about situations and issues,
weigh it up and talk about it

845
00:59:40,680 –> 00:59:42,680
with our friends.
Our friends who are godly, who

846
00:59:42,720 –> 00:59:47,600
know their Bibles and open them
together and talk about things,

847
00:59:47,800 –> 00:59:50,800
ask each other, What do you
think God thinks about this?

848
00:59:51,400 –> 00:59:52,600
How do you think I should handle
this?

849
00:59:52,720 –> 00:59:54,480
I came across this situation the
other day.

850
00:59:54,480 –> 00:59:58,640
I didn’t know what to do, and I
said yes to this, and afterwards

851
00:59:58,640 –> 01:00:00,920
I thought wretched about it.
What do you think I should do?

852
01:00:01,240 –> 01:00:03,720
Ask older brethren, Talk to your
peers.

853
01:00:04,600 –> 01:00:08,960
Open your Bibles on your knees
in prayer to the Father.

854
01:00:09,720 –> 01:00:13,040
That’s what they did, I believe,
out on the plain of Jira when

855
01:00:13,040 –> 01:00:15,680
they had very little time.
It’s no good.

856
01:00:15,680 –> 01:00:22,640
Our Bible’s being shut in nice
cases when we’re out standing in

857
01:00:22,640 –> 01:00:25,120
front of that image and the
music starts.

858
01:00:25,400 –> 01:00:33,000
A Bible is no good then.
The Bible is only any good if

859
01:00:33,000 –> 01:00:36,000
it’s affected our minds before
that time.

860
01:00:37,880 –> 01:00:41,120
No, never, ever.
Young people never, ever

861
01:00:41,120 –> 01:00:46,280
underestimate the value of good,
godly minded friends.

862
01:00:49,280 –> 01:00:53,560
These three are never separated
in this record, if you notice

863
01:00:53,560 –> 01:00:54,800
that.
Never separate.

864
01:00:56,360 –> 01:01:00,480
When they say something, it says
Shadrach, Meshach and Abednego

865
01:01:00,480 –> 01:01:03,560
said.
Does that mean that they sighted

866
01:01:03,560 –> 01:01:06,360
in unison?
I don’t think so.

867
01:01:06,960 –> 01:01:10,680
But what it means is that there
was no leader among them.

868
01:01:11,320 –> 01:01:15,280
They were all terrified of that
situation, but they were godly

869
01:01:15,280 –> 01:01:17,440
enough to have worked out
between them what they should

870
01:01:17,440 –> 01:01:25,720
do, and they encouraged each
other and stood together upright

871
01:01:28,720 –> 01:01:31,120
because they had good companions
alongside them.

872
01:01:33,120 –> 01:01:37,040
You know, use your companions,
those young people who come from

873
01:01:37,040 –> 01:01:41,240
a situation where there are
other young people in your

874
01:01:41,240 –> 01:01:45,800
ecclesia or in your surrounding.
Thank God for that.

875
01:01:48,400 –> 01:01:50,800
Never underestimate the
privilege and the blessing of

876
01:01:50,800 –> 01:01:58,080
that, and use it.
Verse 19 with Nebuchadnezzar

877
01:01:58,640 –> 01:02:03,440
full of fury.
Then was Nebuchadnezzar sorry,

878
01:02:03,440 –> 01:02:09,280
full of fury, and the form of
his visage was changed against

879
01:02:09,280 –> 01:02:13,360
Shadrach, Meshach and Abednego.
Therefore he spake and commanded

880
01:02:13,360 –> 01:02:16,080
that they should heat the
furnace 1/7 times more than it

881
01:02:16,080 –> 01:02:19,760
was want to be heated. 7 times
hotter than we’ve ever seen

882
01:02:19,760 –> 01:02:24,240
heated before, Rotherham says.
And now they had a chance to

883
01:02:24,240 –> 01:02:26,520
change their minds if they were
quick.

884
01:02:26,520 –> 01:02:31,360
If they were quick because the
King’s face was distorted with

885
01:02:31,360 –> 01:02:33,480
rage, as the Hebrew actually
means.

886
01:02:34,040 –> 01:02:39,000
And tragically, that last
heating of the furnace makes

887
01:02:39,000 –> 01:02:44,760
many young people buckle.
That last seven times heating,

888
01:02:44,920 –> 01:02:49,080
the visual impact of that as the
pressure really comes on from a

889
01:02:49,080 –> 01:02:52,560
world who wants to make them
conform, often just makes the

890
01:02:52,560 –> 01:02:55,440
little bit of difference that
crumples their knees and takes

891
01:02:55,440 –> 01:02:58,280
them to the ground.
Verse 20.

892
01:02:58,280 –> 01:03:01,680
And he commanded the most mighty
men that were in his army to

893
01:03:01,680 –> 01:03:04,120
bind Shadrach, Meshach and the
Bendigo, and it cast them into

894
01:03:04,120 –> 01:03:08,800
the very burning fiery furnace.
Then these men were bound in

895
01:03:08,800 –> 01:03:11,120
their coats, their hose, and in
their hats, and their other

896
01:03:11,120 –> 01:03:13,680
garments were cast in the midst
of the burning fiery furnace.

897
01:03:14,840 –> 01:03:18,680
Therefore, because of the King’s
command, because of the King’s

898
01:03:18,680 –> 01:03:22,520
command was urgent and the
furnace exceeding hot, the flame

899
01:03:22,520 –> 01:03:25,960
of the fire slew those men that
took up Shadrach, Meshach and

900
01:03:25,960 –> 01:03:31,360
the Bendigo.
And these three men, Shadrach,

901
01:03:31,520 –> 01:03:41,280
Meshach and the Bendigo, fell
down not voluntarily.

902
01:03:42,440 –> 01:03:47,480
They fell down, bound into the
midst of the burning, fiery

903
01:03:47,480 –> 01:03:50,120
furnace.
What a frightening spectacle.

904
01:03:50,880 –> 01:03:53,200
You put your yourselves in that
situation.

905
01:03:53,200 –> 01:03:55,560
Young people, they didn’t know
what was going to happen when

906
01:03:55,560 –> 01:03:58,480
they got in there.
It was certain death for them.

907
01:03:59,000 –> 01:04:03,560
They were powerless, helpless,
and all they could do was pray

908
01:04:03,560 –> 01:04:08,440
to the God of heaven.
Verse 24 and 25 tells us that

909
01:04:08,960 –> 01:04:15,960
when they looked in, they saw
that there was four men walking

910
01:04:15,960 –> 01:04:21,240
loose, and they’d thrown in
three men that were bound.

911
01:04:21,520 –> 01:04:25,560
And there was a great enigma
here. 3 Bound had gone into the

912
01:04:25,560 –> 01:04:28,240
furnace, and now as they peered
through the flames, from a

913
01:04:28,240 –> 01:04:33,000
distance, Nebuchadnezzar could
see four men who were loose, and

914
01:04:33,000 –> 01:04:36,560
they didn’t expect, let alone
Nebuchadnezzar.

915
01:04:36,680 –> 01:04:40,520
But the three friends never ever
in their wildest dreams expected

916
01:04:40,520 –> 01:04:42,080
an Angel to appear in that
furnace.

917
01:04:42,760 –> 01:04:46,160
They knew, as David had written
many years before in Psalm 34,

918
01:04:46,320 –> 01:04:49,720
that the Angel of Yahweh encamps
around them that fears him and

919
01:04:49,720 –> 01:04:52,200
delivers them.
But they didn’t expect that God

920
01:04:52,200 –> 01:04:54,960
had to do a miraculous
deliverance on that day.

921
01:04:55,400 –> 01:04:59,000
They understood by deliverance
that in the end, when it came to

922
01:04:59,000 –> 01:05:01,640
the time of the Kingdom, He
would raise them again and they

923
01:05:01,640 –> 01:05:04,120
would stand with the faithful of
all ages.

924
01:05:04,240 –> 01:05:08,200
But now, very literally, the the
Angel of Yahweh was camping with

925
01:05:08,200 –> 01:05:11,720
them in the midst of that fire
because they believed that

926
01:05:11,720 –> 01:05:15,880
Yahweh could deliver.
And because they believed that

927
01:05:15,880 –> 01:05:20,920
He could, He did.
Young people, that’s a powerful

928
01:05:20,960 –> 01:05:24,600
lesson because they believed
Yahweh could deliver.

929
01:05:25,040 –> 01:05:29,680
He actually did.
And Yahweh doesn’t change.

930
01:05:29,920 –> 01:05:32,800
It doesn’t mean that you might
get into a situation tomorrow or

931
01:05:32,800 –> 01:05:35,800
the day after and expect some
miraculous deliverance.

932
01:05:35,800 –> 01:05:38,880
God won’t necessarily work like
work like that, but if you

933
01:05:38,880 –> 01:05:43,120
believe this can deliver you out
of circumstances and out of the

934
01:05:43,120 –> 01:05:47,320
grip of Babylon, He will.
He will deliver.

935
01:05:48,400 –> 01:05:54,000
He is able, these friends told
Nebuchadnezzar, and they came

936
01:05:54,000 –> 01:05:57,040
forth.
They came forth at the beckon of

937
01:05:57,040 –> 01:06:00,120
Nebuchadnezzar out of that fire.
And notice how he addressed them

938
01:06:00,120 –> 01:06:04,120
in verse 26.
He said to them, Shadrach,

939
01:06:04,120 –> 01:06:08,760
Meshach, and Abednego, ye
servants of the Most High God,

940
01:06:09,520 –> 01:06:13,880
come forth and come hit her.
And he acknowledges in verse 28

941
01:06:13,880 –> 01:06:16,920
the God of heaven and earth and
promoted Shadrach, Meshach and

942
01:06:16,920 –> 01:06:22,360
Abednego to be seen and rulers
over all of the province of

943
01:06:22,360 –> 01:06:27,160
Babylon.
Well, that’s a very interesting

944
01:06:27,160 –> 01:06:31,720
story, isn’t it?
But it’s not the end

945
01:06:43,040 –> 01:06:45,720
fact.
There’s much, much more in

946
01:06:45,720 –> 01:06:49,880
Daniel chapter 3 we’re not going
to spend a lot of time on, but

947
01:06:49,880 –> 01:06:56,600
there is a marvellous paragraph
in this chapter about whose

948
01:06:56,600 –> 01:07:00,800
servants we really are.
Verse 28 holds the key.

949
01:07:02,120 –> 01:07:05,320
Then Nebuchadnezzar spake and
said, blessed be the God of

950
01:07:05,320 –> 01:07:08,080
Shadrach, Meshach, and Abednego,
who hath sent his Angel and

951
01:07:08,080 –> 01:07:14,040
delivered his servants that
trusted in him, and have changed

952
01:07:14,040 –> 01:07:18,760
the King’s word and yielded
their bodies, that they might

953
01:07:18,760 –> 01:07:23,400
not serve nor worship any God
except their own God.

954
01:07:23,880 –> 01:07:25,720
You know, there’s the issue
there.

955
01:07:25,720 –> 01:07:27,400
It is in a nutshell, young
people.

956
01:07:27,680 –> 01:07:30,920
And the issue is this.
And I don’t believe there is a

957
01:07:30,960 –> 01:07:37,040
more important issue for you as
young people to come to grips

958
01:07:37,040 –> 01:07:43,760
with in your youth.
Who are you going to serve?

959
01:07:45,240 –> 01:07:46,960
That was the issue that they
were faced with.

960
01:07:47,280 –> 01:07:52,320
It’s the issue that
Nebuchadnezzar understood was

961
01:07:52,320 –> 01:07:54,680
being played out in that whole
incident.

962
01:07:55,080 –> 01:07:58,800
You see the word servant or
service occurs in verse 12,

963
01:07:58,800 –> 01:08:02,200
verse 14, verse 17, verse 18,
verse 26, two, verse 28.

964
01:08:02,400 –> 01:08:04,480
They’re all on the sheet.
Check them out later.

965
01:08:05,360 –> 01:08:08,000
But Jesus said you cannot serve
2 masters.

966
01:08:08,320 –> 01:08:09,800
You’re either hold of the one
who love the other.

967
01:08:09,880 –> 01:08:11,520
What will be vice versa?
You cannot.

968
01:08:11,520 –> 01:08:16,000
It doesn’t matter who you are,
you can’t serve 2 masters and

969
01:08:16,000 –> 01:08:18,479
you have to make a choice.
And if you don’t make a choice,

970
01:08:18,479 –> 01:08:20,880
it would be made certain.
It’s as simple as that.

971
01:08:21,200 –> 01:08:24,600
In life you refuse to make a
choice, and the choice is

972
01:08:24,640 –> 01:08:30,680
already made, but you have a
choice if you want to make it.

973
01:08:31,640 –> 01:08:34,200
I’d like you to hold your hand
in Daniel chapter 3 and come

974
01:08:34,200 –> 01:08:38,399
across to Romans 6 because the
issue of Romans 6 is whose

975
01:08:38,479 –> 01:08:42,399
servants are we going to be?
And we know that Romans 6 speaks

976
01:08:42,399 –> 01:08:47,439
predominantly of baptism.
But in Romans chapter 6 and at

977
01:08:47,439 –> 01:08:57,560
verse 12 here, the apostle Paul
tells us very clearly to let not

978
01:08:58,439 –> 01:09:04,479
king sin paralleled to King
Nebuchadnezzar.

979
01:09:05,279 –> 01:09:09,680
Let not King Sin therefore reign
in your mortal body, that you

980
01:09:09,680 –> 01:09:15,200
should obey it in the lusts
thereof, obeying it in the lusts

981
01:09:15,200 –> 01:09:17,000
thereof.
Young people is falling to our

982
01:09:17,000 –> 01:09:21,680
knees and doing what it says,
just as just as Babylon in

983
01:09:21,680 –> 01:09:24,359
Babylon that friends were asked
to fall to their knees and to

984
01:09:24,359 –> 01:09:26,399
worship the image of Nick King
Nebuchadnezzar.

985
01:09:26,640 –> 01:09:31,120
Don’t let King Sin reign.
He will try all sorts of devious

986
01:09:31,120 –> 01:09:35,399
persuasions, all sorts of
tricks, all sorts of things to

987
01:09:35,399 –> 01:09:40,240
try and get you to obey him,
just like Nebuchadnezzar tried

988
01:09:40,240 –> 01:09:43,000
to get those friends to obey
him.

989
01:09:43,439 –> 01:09:47,120
But verse 13 and 14 are even
more interesting.

990
01:09:48,120 –> 01:09:52,600
Neither yield ye your members as
instruments of unrighteousness

991
01:09:52,600 –> 01:09:57,160
under king sin, but yield
yourself under God as those that

992
01:09:57,160 –> 01:10:01,400
are alive from the dead.
Now look at the look at the

993
01:10:01,400 –> 01:10:03,520
allusions here.
There are back to this incident

994
01:10:03,520 –> 01:10:06,680
in Daniel chapter 3 and your
members as instruments of

995
01:10:06,680 –> 01:10:11,880
righteousness under God for king
sin shall not have dominion over

996
01:10:11,880 –> 01:10:14,040
you.
He won’t.

997
01:10:14,880 –> 01:10:17,240
He doesn’t have to have dominion
over you.

998
01:10:17,720 –> 01:10:21,320
It’s your choice and you just
see the similarity of language.

999
01:10:21,440 –> 01:10:24,480
Hold your hand in in Romans and
just turn back to Daniel, which

1000
01:10:24,480 –> 01:10:28,880
I still hope you’ve got.
And look at verse 28 again.

1001
01:10:29,760 –> 01:10:34,880
It says that in Nebuchadnezzar’s
words here.

1002
01:10:34,880 –> 01:10:37,160
And he delivered his servants
that trusted in him have changed

1003
01:10:37,160 –> 01:10:42,000
the King’s word and yielded
their bodies that they might not

1004
01:10:42,000 –> 01:10:44,840
serve nor worship any God except
their own God.

1005
01:10:44,840 –> 01:10:47,800
It’s the same language that Paul
takes up about you’re about

1006
01:10:47,800 –> 01:10:52,920
yielding ourselves, our members
of instruments of righteousness

1007
01:10:52,920 –> 01:10:56,200
or unrighteousness to God.
And then look at verse 16 back

1008
01:10:56,200 –> 01:10:58,160
in Romans.
We are now verse 16.

1009
01:10:58,320 –> 01:11:04,960
He says, no, you’re not that to
whom ye you yourselves servants

1010
01:11:04,960 –> 01:11:09,360
to obey.
His servants ye are to whom ye

1011
01:11:09,360 –> 01:11:12,800
obey, whether sin under death or
obedience under righteousness,

1012
01:11:13,120 –> 01:11:18,560
But it’s whom you yield yourself
to that you’re under the

1013
01:11:18,560 –> 01:11:21,120
dominion of.
And that’s very interesting.

1014
01:11:21,120 –> 01:11:24,360
It’s not who we say is our
master, young people, that’s

1015
01:11:24,360 –> 01:11:27,560
what Paul is saying here.
It’s not whom we say our master

1016
01:11:27,560 –> 01:11:28,880
is.
That’s our true master.

1017
01:11:29,160 –> 01:11:34,600
It’s to whom we yield ourselves
and our lives.

1018
01:11:34,840 –> 01:11:36,680
That’s the one.
That’s our master.

1019
01:11:36,680 –> 01:11:38,880
And it’s either sin or it’s
gone.

1020
01:11:39,760 –> 01:11:41,840
It’s as simple as that.
There is no black and white.

1021
01:11:42,000 –> 01:11:44,360
We can’t try and Gray it out in
the middle.

1022
01:11:44,720 –> 01:11:48,680
We are either servants of God or
we are servants to King Sin.

1023
01:11:48,680 –> 01:11:53,400
It’s as simple as that.
And King Sin is a very, very

1024
01:11:53,400 –> 01:11:57,360
powerful monarch.
What more powerful parallel

1025
01:11:57,360 –> 01:11:58,880
could you ever have found in
scripture?

1026
01:11:59,080 –> 01:12:03,800
Because Nebuchadnezzar was
supreme monarch of the world.

1027
01:12:04,840 –> 01:12:09,280
Everything he said went and he
did noise have to use might.

1028
01:12:09,280 –> 01:12:12,040
He used a lot of cunning and
subtle means.

1029
01:12:12,520 –> 01:12:17,000
His policy forced everyone to
bow down and worship the flesh.

1030
01:12:17,080 –> 01:12:18,440
That was Nebuchadnezzar’s
policy.

1031
01:12:18,560 –> 01:12:21,840
And King Sin has exactly the
same policy.

1032
01:12:22,240 –> 01:12:26,320
And what was his strategy?
Nebuchadnezzar used grandeur and

1033
01:12:26,320 –> 01:12:31,240
size and impressive things.
All the majority, the mighty

1034
01:12:31,240 –> 01:12:33,280
men, all came and they all bowed
down.

1035
01:12:33,440 –> 01:12:35,520
That’s a powerful, powerful
tool.

1036
01:12:36,920 –> 01:12:40,560
Peer pressure.
The majority is a powerful tool

1037
01:12:40,560 –> 01:12:42,560
used by King Sin to make us bow
down.

1038
01:12:43,160 –> 01:12:47,640
And so all the impressive,
apparently permanent things we

1039
01:12:47,640 –> 01:12:52,240
see around us all, they look so,
so permanent that we think King

1040
01:12:52,240 –> 01:12:59,120
Sin is enthroned here forever.
But it’s all it’s all just in

1041
01:12:59,120 –> 01:13:01,840
the appearances.
But you know, there was another

1042
01:13:01,840 –> 01:13:05,200
tool that Kings, King
Nebuchadnezzar used, that King

1043
01:13:05,200 –> 01:13:09,960
Sin also uses young people.
And it was the music of the

1044
01:13:09,960 –> 01:13:11,720
flesh.
Remember, there were six

1045
01:13:11,720 –> 01:13:16,440
instruments.
A music has a very powerful

1046
01:13:16,440 –> 01:13:21,400
emotional pull.
And today’s depraved pop culture

1047
01:13:21,960 –> 01:13:26,440
that has corrupted millions upon
millions of young minds around

1048
01:13:26,440 –> 01:13:31,720
the world continues in exactly
the same strategy of King

1049
01:13:31,720 –> 01:13:36,760
Nebuchadnezzar evolved.
Today’s pop culture ridicules

1050
01:13:36,800 –> 01:13:41,360
anything that’s decent, holy,
good and rights and more than

1051
01:13:41,400 –> 01:13:44,680
virtues, those things that are
absolutely abhorrent and

1052
01:13:44,680 –> 01:13:47,800
despicable.
I would never counsel you better

1053
01:13:47,800 –> 01:13:51,440
than sisters to go and listen to
pop music that this world’s

1054
01:13:51,440 –> 01:13:56,440
children are listening to.
It is horrific to say the least.

1055
01:13:56,960 –> 01:14:00,640
I’ve picked up at school
cassettes and looked at the

1056
01:14:00,640 –> 01:14:03,840
labels and my eyes have fallen
out of my head.

1057
01:14:04,600 –> 01:14:11,200
I couldn’t even rid the labels
here tonight have made me to see

1058
01:14:11,240 –> 01:14:15,800
what the titles of the songs
are, let alone the content.

1059
01:14:17,800 –> 01:14:22,800
And that’s not an isolated piece
of music in today’s younger

1060
01:14:22,800 –> 01:14:30,040
generation pop culture.
It’s intended to excite, to

1061
01:14:30,280 –> 01:14:36,160
incite the flesh to rebellion
and free lust.

1062
01:14:37,480 –> 01:14:43,200
End of story.
And this world’s advertisers and

1063
01:14:43,200 –> 01:14:47,840
promoters know exactly that and
they’re riding on a multi

1064
01:14:48,200 –> 01:14:53,080
billion dollar wage out of the
lives of individual young people

1065
01:14:53,080 –> 01:14:57,600
around this world who’ve become
addicted to this filthy rubbish.

1066
01:14:58,800 –> 01:15:01,400
Maybe could never try exactly
the same things.

1067
01:15:01,680 –> 01:15:06,760
No, Brother John Carter once
said, the mind is insensibly

1068
01:15:06,840 –> 01:15:10,680
affected by the stream of
thoughts passing through it.

1069
01:15:11,680 –> 01:15:15,680
You imagine what this filthy
rubbish is doing to the minds of

1070
01:15:15,680 –> 01:15:19,840
this generation’s young people
who have the plug in drug in

1071
01:15:19,840 –> 01:15:27,920
their ears round mesmerized of
every day.

1072
01:15:28,600 –> 01:15:33,360
We have children in their teens
coming to school plugged in.

1073
01:15:33,560 –> 01:15:36,960
They have pulled out when they
get it, when they get to school.

1074
01:15:37,120 –> 01:15:40,960
If it’s not confiscated, it’s
plugged back in at recess time

1075
01:15:41,200 –> 01:15:43,640
and then it’s pulled out again
and plugged back in at

1076
01:15:43,640 –> 01:15:45,280
lunchtime.
It’s pulled out.

1077
01:15:45,280 –> 01:15:48,360
It’s plugged back in in lessons.
It goes on and on.

1078
01:15:48,880 –> 01:15:53,520
It’s addictive.
Young people, don’t touch it.

1079
01:15:55,880 –> 01:15:59,960
It will corrupt your minds.
It’s dulling the intelligence

1080
01:16:00,040 –> 01:16:05,800
and sensitivity and moral power
of a whole generation that is

1081
01:16:05,800 –> 01:16:09,240
getting themselves ready to be
destroyed by Christ and the

1082
01:16:09,240 –> 01:16:11,880
Saints.
It’s that serious.

1083
01:16:12,400 –> 01:16:14,760
Never could, never knew what
music can do.

1084
01:16:15,040 –> 01:16:18,880
The music of the flesh has to be
avoided.

1085
01:16:20,120 –> 01:16:24,480
It prevents thinking.
Ah, it’s a terrible thing.

1086
01:16:25,600 –> 01:16:29,680
You know, I’ve had young people
tell me both at school and

1087
01:16:29,680 –> 01:16:35,240
within the ecclesia that they’ve
tried to get off some of that

1088
01:16:35,240 –> 01:16:39,640
stuff.
I had a young lad at school tell

1089
01:16:39,640 –> 01:16:45,920
me it was three years since he
stopped listening to some

1090
01:16:47,040 –> 01:16:53,440
horrendous heavy metal music.
But he said with almost tears in

1091
01:16:53,440 –> 01:16:56,080
his eyes.
It keeps coming back.

1092
01:16:57,360 –> 01:16:59,200
I just see all these images all
the time.

1093
01:16:59,800 –> 01:17:01,800
I just keep thinking the words
all the time.

1094
01:17:02,240 –> 01:17:05,120
I just can’t get rid of it.
It just keeps coming back.

1095
01:17:07,000 –> 01:17:11,800
Her music’s like that, isn’t it?
We teach our little children the

1096
01:17:11,800 –> 01:17:16,080
books of the Bible to song
because it’s easy to learn and

1097
01:17:16,080 –> 01:17:18,600
they can just remember the tune
and it all comes back.

1098
01:17:20,680 –> 01:17:25,880
And this world’s filth is being
fed into the minds of a

1099
01:17:25,880 –> 01:17:30,320
generation of young people and
corrupting their intelligence

1100
01:17:30,960 –> 01:17:34,360
and their moral faculties to the
point where they won’t be able

1101
01:17:34,360 –> 01:17:37,160
to respond.
What a tragedy.

1102
01:17:37,520 –> 01:17:43,600
A tragedy of the 1st order.
Young people avoid it like the

1103
01:17:43,600 –> 01:17:53,480
plague.
Music changes not only our

1104
01:17:53,480 –> 01:17:59,600
ability to think, but with
corrupting and degrading

1105
01:17:59,600 –> 01:18:03,080
sentiments will change our
behaviour.

1106
01:18:05,400 –> 01:18:07,520
How do we get rid of it?
I know this.

1107
01:18:08,440 –> 01:18:11,760
I know this from talking to some
of our young people, some of

1108
01:18:11,760 –> 01:18:16,040
whom are here tonight.
I know that some of them don’t

1109
01:18:16,040 –> 01:18:21,560
know how to get off it.
They want to, but they don’t

1110
01:18:21,560 –> 01:18:27,280
know how.
I wonder sometimes how, after

1111
01:18:27,280 –> 01:18:31,760
going to a a young people’s
class and being uplifted by

1112
01:18:31,920 –> 01:18:35,120
consideration of some part of
the Word of God and thrilling to

1113
01:18:35,120 –> 01:18:38,520
that, and talking amongst
themselves afterwards, can jump

1114
01:18:38,520 –> 01:18:42,880
into their car and turn on the
filth of the world.

1115
01:18:44,800 –> 01:18:47,360
Leave it off, young people,
leave it off.

1116
01:18:48,760 –> 01:18:52,920
Make a determination to change
and replace it with something.

1117
01:18:53,400 –> 01:18:58,160
Replace it with something that’s
a bit more elevated, a bit more

1118
01:18:59,040 –> 01:19:01,560
God centered.
Just try.

1119
01:19:01,760 –> 01:19:07,600
Even if you don’t like listening
to something like the massage or

1120
01:19:07,600 –> 01:19:13,440
Mendelssohn’s Elijah, just try.
Just try for 15 minutes a day.

1121
01:19:13,600 –> 01:19:18,880
Just try it and do it every day
for a fortnight.

1122
01:19:18,880 –> 01:19:25,040
Just try it, and it just might
surprise you that you actually

1123
01:19:25,240 –> 01:19:30,360
can respond to that and it
actually is likeable and it is

1124
01:19:30,360 –> 01:19:36,280
actually elevating as opposed to
the degrading sentiments of most

1125
01:19:36,280 –> 01:19:42,360
of today’s pop music.
But that wasn’t the only other

1126
01:19:42,560 –> 01:19:48,120
form of strategy that Kings,
Nebuchadnezzar and Kingston

1127
01:19:48,120 –> 01:19:51,400
uses.
There was a herald crying with

1128
01:19:51,400 –> 01:19:55,360
might, with might.
Oh, and there’s a mighty strong

1129
01:19:55,360 –> 01:19:57,800
voice around that’s not going to
give up.

1130
01:19:58,160 –> 01:20:00,920
It’s not going to give up.
Young people don’t think it

1131
01:20:00,920 –> 01:20:05,040
will.
Saying to you every day, Maybe

1132
01:20:05,040 –> 01:20:09,240
not in these words, but in
action, in attitude, it’s saying

1133
01:20:09,240 –> 01:20:13,880
to you.
You decide what you want to do

1134
01:20:14,120 –> 01:20:19,240
for yourself, and if you want to
bow down, you bow down.

1135
01:20:20,720 –> 01:20:25,880
And you stick up for your rights
and don’t let some airy fairy

1136
01:20:25,880 –> 01:20:32,040
God in the sky, some concept,
get in the way of what your body

1137
01:20:32,040 –> 01:20:38,880
is telling you you should do.
You know, there’s young people

1138
01:20:38,880 –> 01:20:42,880
within our young people’s
circle, brethren and sisters,

1139
01:20:43,800 –> 01:20:48,880
who are talking now about their
rights.

1140
01:20:50,760 –> 01:20:54,800
Why haven’t I got the right to
do this or that?

1141
01:20:57,040 –> 01:21:00,320
That should ring bells in our
minds, warning bells.

1142
01:21:01,120 –> 01:21:05,600
Why can’t I?
Surely it’s my life and I can

1143
01:21:05,600 –> 01:21:09,600
decide for myself what I want to
do with my life.

1144
01:21:12,080 –> 01:21:13,960
Now, if you open your ears,
you’ll hear that around the

1145
01:21:13,960 –> 01:21:16,240
place.
Not perhaps quite as in

1146
01:21:16,240 –> 01:21:21,600
exaggerated form as I just said
then, but you’ll also hear my

1147
01:21:21,600 –> 01:21:24,600
opinion is just as important as
you, yours anyway.

1148
01:21:25,120 –> 01:21:30,720
What you’re saying is only an
opinion anyway, to a brother who

1149
01:21:30,720 –> 01:21:35,680
might have been 60 years in the
truth and has borne the heat and

1150
01:21:35,680 –> 01:21:41,200
burden of the day.
All around us there are people

1151
01:21:41,200 –> 01:21:44,880
on their knees.
Their plans, their ambitions,

1152
01:21:44,920 –> 01:21:50,840
their activities are all centred
around satisfying the flesh and

1153
01:21:50,840 –> 01:21:57,200
the worship and elevation of it.
And the King’s command is ever

1154
01:21:57,200 –> 01:22:04,560
so simple, ever so simple.
All the king said was just let

1155
01:22:04,920 –> 01:22:08,520
go, just relax.
Can’t hurt you.

1156
01:22:08,520 –> 01:22:10,560
You can’t study the Bible all
the time.

1157
01:22:11,680 –> 01:22:16,280
Just why don’t we just go out
for pictures just one night in

1158
01:22:16,280 –> 01:22:18,800
the week?
Surely that can’t hurt.

1159
01:22:22,400 –> 01:22:26,560
Don’t be deceived.
It’s not easy to do what’s right

1160
01:22:26,560 –> 01:22:29,480
when others are doing wrong.
And it’s even harder young

1161
01:22:29,480 –> 01:22:33,840
people to do what’s right when
other other young people are

1162
01:22:33,840 –> 01:22:39,400
doing wrong.
But stand up straight, you can

1163
01:22:39,400 –> 01:22:43,600
as easily, brethren and sisters
as well, assess the effects that

1164
01:22:43,600 –> 01:22:47,640
King’s seen as having on us by
what we do with our time, what

1165
01:22:47,640 –> 01:22:52,040
we do with our money, what we do
with our where we go.

1166
01:22:56,200 –> 01:22:58,720
I’m not trying to underestimate
the pressures that are falling

1167
01:22:58,720 –> 01:23:01,120
on our young people today.
They’re they’re quite enormous.

1168
01:23:01,120 –> 01:23:04,120
And the whole of the advertising
industry is focusing on young,

1169
01:23:04,320 –> 01:23:08,040
on youth, because they have
disposable income and they’ll

1170
01:23:08,040 –> 01:23:10,960
target them for dress.
And, and young people feel as

1171
01:23:10,960 –> 01:23:16,160
though they have to have brand
names and particular trendy

1172
01:23:16,160 –> 01:23:21,600
hairstyles that they have to see
this movie or go there or try

1173
01:23:21,600 –> 01:23:25,480
this or experiment with drugs or
experiment with sex.

1174
01:23:26,240 –> 01:23:28,840
We’ve got to make up our minds,
young people, before we go out

1175
01:23:28,840 –> 01:23:31,680
on the plane of Urah, whose
servants are we?

1176
01:23:31,680 –> 01:23:35,120
That’s the issue.
And young people, I can tell you

1177
01:23:35,120 –> 01:23:39,160
this, that decision has to be
made very often before you’re

1178
01:23:39,160 –> 01:23:45,920
baptized because at 1314 you’re
going to be expected to know

1179
01:23:46,040 –> 01:23:50,360
whose servants you are.
And that’s an awful

1180
01:23:50,360 –> 01:23:53,440
responsibility that’s falling on
the shoulders of our children

1181
01:23:53,640 –> 01:23:55,960
and parents help them to bear
that.

1182
01:23:57,240 –> 01:23:59,600
But we have this assurance,
Young people, I’d like you to

1183
01:23:59,600 –> 01:24:04,480
come to 1st of Peter chapter 3,
first Peter chapter 3.

1184
01:24:05,040 –> 01:24:14,640
And at verse 12 we have this
assurance, for the eyes of the

1185
01:24:14,640 –> 01:24:18,880
Lord are over the righteous.
It is ears are open under their

1186
01:24:18,880 –> 01:24:21,920
prayers, but in the face of the
Lord.

1187
01:24:22,000 –> 01:24:24,080
But the face of the Lord is
against them that do evil.

1188
01:24:24,360 –> 01:24:26,480
And who is he that will harm
you?

1189
01:24:27,320 –> 01:24:30,800
If you be followers of that
which is good, who is there?

1190
01:24:31,760 –> 01:24:33,880
And if you suffer for
righteousness sake, happy are

1191
01:24:33,880 –> 01:24:35,440
you.
But be not afraid of their

1192
01:24:35,440 –> 01:24:40,400
terror, neither be troubled, but
sanctify the Lord God in your

1193
01:24:40,400 –> 01:24:41,760
hearts.
Let me reach you, that to you

1194
01:24:41,760 –> 01:24:46,120
from the RSV it says.
But sanctify the Lord as Christ,

1195
01:24:46,400 –> 01:24:51,640
Christ as Lord in your hearts.
And be ready to give an answer

1196
01:24:51,640 –> 01:24:54,000
to every man that asketh you a
reason of the hope that is

1197
01:24:54,000 –> 01:24:57,760
within you, with meekness and
fear, having a good conscience,

1198
01:24:57,760 –> 01:25:02,160
that whereas they speak evil of
you as evil doers, they may be

1199
01:25:02,160 –> 01:25:06,120
ashamed that falsely accuse your
good conversation in Christ.

1200
01:25:06,360 –> 01:25:10,080
You see, the key is this, young
people, to sanctify Christ as

1201
01:25:10,080 –> 01:25:14,320
Lord, not king sin.
To sanctify in your heart Christ

1202
01:25:14,520 –> 01:25:20,640
as Lord, and let not king sin
reign.

1203
01:25:21,160 –> 01:25:26,040
And prepare for the day that you
go out into the into the plain

1204
01:25:26,040 –> 01:25:29,120
of Jura, and be ready with a
hope that’s within you, not in

1205
01:25:29,120 –> 01:25:31,800
your Bible.
It’s in there for sure, but it’s

1206
01:25:31,800 –> 01:25:35,320
not going to do any good unless
it’s in you and you’ll be able

1207
01:25:35,320 –> 01:25:37,920
to stand.
But when you make a stand, young

1208
01:25:37,920 –> 01:25:41,840
people, brethren and sisters of
age and experience know this

1209
01:25:41,920 –> 01:25:46,920
only too well, that when we make
a stand, the pressure won’t

1210
01:25:47,000 –> 01:25:50,320
decrease.
It will often increase just as

1211
01:25:50,320 –> 01:25:53,320
it did in those days when
Nebuchadnezzar stirred up that

1212
01:25:53,320 –> 01:25:56,520
furnace until it was 7 times
hotter than it had ever been

1213
01:25:56,520 –> 01:26:00,000
before.
You know what the apostle Paul

1214
01:26:00,000 –> 01:26:03,000
said?
He said let all that all that

1215
01:26:03,000 –> 01:26:07,760
live godly, that live godly, not
profess, but live godly in

1216
01:26:07,760 –> 01:26:09,760
Christ Jesus shall suffer
persecution.

1217
01:26:10,400 –> 01:26:12,560
And it’s a lot of all the
faithful, as we’ve seen from a

1218
01:26:12,560 –> 01:26:17,000
couple of other studies, the lot
of all God’s faithful servants

1219
01:26:17,000 –> 01:26:19,520
are going to have to walk this
path where there’s pressure.

1220
01:26:19,720 –> 01:26:21,240
But, you know, pressure has a
purpose.

1221
01:26:22,160 –> 01:26:24,800
And here it’s so beautifully
explained.

1222
01:26:25,160 –> 01:26:26,360
We’re going to finish on this
tonight.

1223
01:26:27,520 –> 01:26:31,200
It is absolutely beautifully
illustrated in this little

1224
01:26:31,200 –> 01:26:36,760
parable.
You see those three young men

1225
01:26:37,240 –> 01:26:47,080
were bound by King Sin and
thrown into a furnace, and when

1226
01:26:47,080 –> 01:26:51,720
they came and when they came,
when they got into that furnace,

1227
01:26:51,960 –> 01:26:54,880
you know what happened?
The ropes burnt off.

1228
01:26:56,040 –> 01:27:00,720
They were freed and they came
out and were elevated to the top

1229
01:27:01,240 –> 01:27:04,880
of the Kingdom.
Now we’re in First of Peter.

1230
01:27:04,880 –> 01:27:10,560
You turn back a page the First
of Peter Chapter 1, and these

1231
01:27:10,560 –> 01:27:14,120
are words we must have read
hundreds of times, but you think

1232
01:27:14,120 –> 01:27:18,960
of them in this context.
First of Peter one talking about

1233
01:27:18,960 –> 01:27:22,360
our lively hope in verse 3,
verse 6, wherein you greatly

1234
01:27:22,360 –> 01:27:24,040
rejoice, though now for a
season.

1235
01:27:24,040 –> 01:27:26,840
If need be your inhibitors
through manifold temptations,

1236
01:27:27,720 –> 01:27:33,120
that the tribe trial of your
fame, being much more precious

1237
01:27:33,120 –> 01:27:39,920
than of gold that perisheth,
though it be tried with fire,

1238
01:27:40,600 –> 01:27:46,120
might be found unto praise and
honour at the appearing of Jesus

1239
01:27:46,120 –> 01:27:50,360
Christ.
What interesting words here.

1240
01:27:50,480 –> 01:27:55,680
Faith and gold are put alongside
each other and it’s gold which

1241
01:27:55,680 –> 01:28:00,600
perishes and there is a golden
image on the plane of juror and

1242
01:28:00,600 –> 01:28:05,960
it’s matched against faith.
And he says the trial of your

1243
01:28:05,960 –> 01:28:09,320
faith is much more precious than
gold that’s going to perish,

1244
01:28:09,600 –> 01:28:13,440
even though that faith is going
to be tried in the fire and that

1245
01:28:13,440 –> 01:28:16,800
faith is going to go into the
fire and what’s going to happen

1246
01:28:16,800 –> 01:28:18,240
to it when it comes into the
fire?

1247
01:28:18,480 –> 01:28:22,200
It’s going to be found under
praise and honour at the hearing

1248
01:28:22,200 –> 01:28:26,080
of our Lord Jesus Christ and
it’s going to have its bounds

1249
01:28:26,080 –> 01:28:29,440
freed and it’s going to be
elevated into glory.

1250
01:28:30,200 –> 01:28:33,680
Faith is going to do that and in
that little parable, that’s

1251
01:28:33,680 –> 01:28:38,240
exactly what it saw it.
It says the fire of trial is

1252
01:28:38,240 –> 01:28:42,480
going to free us residents,
sisters and young people of the

1253
01:28:42,520 –> 01:28:47,880
bondage of King sin.
Think of that verse 8 whom he

1254
01:28:47,880 –> 01:28:52,120
says, talking of Christ, having
not seen ye love, and in whom,

1255
01:28:52,120 –> 01:28:56,080
though ye now see him not yet
believing, ye rejoice with joy

1256
01:28:56,080 –> 01:28:59,360
unspeakable and full of glory,
receiving the end of your faith,

1257
01:28:59,560 –> 01:29:01,520
even the salvation of your
souls.

1258
01:29:01,800 –> 01:29:05,280
And so that really is the
essence of faith, isn’t not

1259
01:29:05,520 –> 01:29:11,360
seeing the unseen, though we
don’t see now, yet believing and

1260
01:29:11,360 –> 01:29:15,440
rejoicing with full of glory
that one day we’ll stand

1261
01:29:15,640 –> 01:29:23,360
delivered, freed, saved through
the power of a tried faith.

1262
01:29:23,360 –> 01:29:41,950
What have we seen?
That the world will always try

1263
01:29:41,950 –> 01:29:45,910
to force conformity in its
thinking, in its ways and

1264
01:29:45,910 –> 01:29:49,790
behaviour.
Whilst we’re in Babylon, We’re

1265
01:29:49,790 –> 01:29:52,270
godly.
Trial will always be inevitable,

1266
01:29:53,200 –> 01:29:57,520
but we’ve got to learn to stand
up and do what’s right despite

1267
01:29:57,520 –> 01:30:01,600
what the majority are doing.
We are His servants to whom we

1268
01:30:01,600 –> 01:30:05,640
obey.
We have the choice and God is

1269
01:30:05,640 –> 01:30:09,800
able to deliver.
If we believe He can, He will.

1270
01:30:11,160 –> 01:30:14,480
Deliverance requires faith,
courage and determination by

1271
01:30:14,480 –> 01:30:18,400
soul.
Let’s always be be ready to give

1272
01:30:18,400 –> 01:30:22,800
an answer of the hope that’s
within us and to make good use

1273
01:30:23,680 –> 01:30:27,480
and thank God for the companions
that He has given us.

1274
01:30:42,680 –> 01:30:44,800
Thank you for listening to the
Good Christadelphian Talks

1275
01:30:44,800 –> 01:30:47,400
podcast.
We hope this talk helped you in

1276
01:30:47,400 –> 01:30:48,920
your walk and brightened your
day.

1277
01:30:50,120 –> 01:30:52,160
If you would like to hear more,
please subscribe for new

1278
01:30:52,160 –> 01:30:54,640
episodes.
We are on all major podcast

1279
01:30:54,640 –> 01:30:58,760
platforms and also on YouTube.
If you enjoyed this particular

1280
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talk, please share it with
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enjoy it too.
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just listened to, visit
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where these talks are posted as
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that you think we should share,
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website or message us on any of
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Thank you for listening.
God bless and talk to you next

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01:31:37,520 –> 01:31:37,760
week.

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