391: Joe Pommer – Exhortation: The Union of Sorrow and Joy

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Welcome to good christophian
talks.

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Thank you for joining us this
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Each week we post a talk that we
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And now let’s talk more about
this week’s talk.

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Hey everyone, it’s Jason
Hensley.

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This week we are going to be
listening to a very recent talk

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given just in the last few weeks
at the Pittsburgh Ecclesia.

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It’s by brother Joe Palmer.
And what I really loved about it

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is the paradox that he
considers.

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So the talk is called the Union
of Sorrow and Joy.

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And what he looks at is just the
interaction between these two

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emotions.
I find this really powerful

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because I think sometimes we
find ourselves in life thinking,

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well, I just wish I could avoid
all sorrow.

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And yet there’s actually
something between these two

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emotions, sorrow and joy, that
the two of them really work

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together and the two of them are
valuable.

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And that’s not to say that when
sorrow goes away, we won’t be

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excited about it.
That’s, that’s our hope.

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But here in this life there is a
value in sorrow and joy, and

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ultimately we see that sorrow
and joy in the Lord Jesus.

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And in discussing that, Brother
Joe very powerfully brings us to

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the emblems and what we think
about when we are taking that

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bread and that wine.
So I hope that you find this

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encouraging and that it helps
you in your remembrance of the

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Lord and in appreciating what
God brings into our lives.

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This is Joe Palmer, the union of
sorrow and joy.

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Good morning brothers and
sisters.

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Gives me great joy to have this
opportunity once again to come

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up and speak to you all this
morning on the topic of the

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union of sorrow and joy.
And now you might be thinking,

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let’s, it’s a bit paradoxical,
isn’t it?

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Those seem to have a rather
inverse relationship, and you

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would be right, but I think that
there’s certain instances in

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life in which they can coexist,
which we’ll explore in a short

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while.
And I’ve been considering this

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topic for a few years now,
trying to to make sense of it,

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exploring biblical references,
seeing how both of these actions

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and emotions play out in my own
life, and it’s been an

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interesting journey thus far.
What really birthed this thought

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process, though, was the time
that we have around the table of

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remembrance as we partake of
these emblems.

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It certainly should evoke some
specific emotions, so we’ll dive

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into that first.
And after we’ve considered the

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basis of these emotions, we’ll
touch on some scriptural

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examples of those who came
before us experiencing the same

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blend of emotions.
We’ll take a look at some of the

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Old Testament references that
speak to this union and show how

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they can exist together in
harmony as they pertain to our

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Father’s plan.
And finally, to wrap things up,

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we’ll look a little bit into
what this looked like in

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Christ’s life, the examples that
we can take from Him, and what

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we can walk away with today,
feeling like we have a better

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grasp on our relationship to
these emblems before us and the

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emotions that they evoke.
So I think the first and most

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important aspect of this to
understand is the personal

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aspect.
Now, I could stand up here and

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run through a list of biblical
examples, but what does sorrow

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and joy really look like in real
life, in our lives?

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And I think the first step is
acknowledging that these two may

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be opposite in real life, but
they very often occupy the same

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moments.
We’ve all experienced situations

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in our lives in which we were
deeply happy and deeply sad at

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the same time.
And so finding this union of

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sorrow and joy at the memorial
table is not seemingly unnatural

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for us to feel.
It’s a very real and a very

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human experience.
Sometimes it happens in rather

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quick succession, and other
times it’s drawn out over longer

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experiences.
So let’s let’s shed some light

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on both of these.
The primary example we’re

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obviously focusing on today is
the parent child example, the

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relationship that God and Christ
share, which we will discuss a

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bit later on.
But from the human perspective,

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we can consider the emotions of
parent experiences when their

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child goes through a major life
change.

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When a child leaves home, I
believe that parents are filled

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with both sorrow and joy.
At at least I hope.

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I suppose it depends on how
broken up you are about it.

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But to to focus on the emotions
though the parents are filled

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with sorrow that something has
changed.

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The daily routines are no longer
the same.

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Their room in the house becomes
empty.

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The noise of their voice is no
longer present every day.

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But inversely, they’re joyful.
Joyful that their child is

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stepping into a new chapter of
their life, whether that’s going

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off to college, moving into
their own home, moving in with

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someone whom they married, which
presents a whole nother set of

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emotions.
In these moments, the parents

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are not choosing one emotion
over the other.

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They’re experiencing both
together.

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The sorrow doesn’t lessen the
joy, and the joy doesn’t lessen

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the heartache they might
experience.

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And really, both of these
emotions deepen one another.

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They both join together to
display a different emotion

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entirely.
They they display love.

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And so that’s what it looks like
externally between two parties.

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But what about internally?
What about when we’re

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experiencing sorrow and joy for
ourselves?

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So think about a time when you
worked tirelessly to achieve a

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goal that might be finishing
your degree, building your

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business, recovering from some
life altering illness, or maybe

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restoring A damaged
relationship.

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When that breakthrough finally
comes, there’s an immense amount

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of joy that follows, joy that
the theoretical battle has been

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won.
But this is where we start to

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explore the timeline of the
longer experiences.

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The sorrow is or or was present
on the journey that got you

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there.
I suppose it’s present at the

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time of success, when you
reflect on how you got there.

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Sleepless nights, repetitive
failures, sunk cost, battle

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after battle.
It’s been kind of interesting

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writing this exhortation around
the time of the Winter Olympics

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when when an athlete wins their
event, 99 times out of 100,

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they’re crying when they win the
the tears present at the moment

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of victory.
And not because of sorrow alone,

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and not because of joy alone,
but because the weight of their

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journey that they felt, the
effort that they put into

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achieving their goal has finally
been realized.

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And I think that that mixture of
emotion is much more full than

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just pure celebration ever could
be.

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The last personal aspect we’ll
consider this morning is the

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example of reconciliation after
a time of conflict, mainly

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focusing on some longer term
issues.

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And this is also an example
we’ll explore in just a bit in

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our scriptural application
section.

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So consider the example of of
two people or groups of people

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that have estranged themselves
from one another.

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I’m purposely not attributing
this section to anything

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specific because I want you to
think of your own example.

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And ideally, for one reason or
another, they choose to

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reconcile.
And in this reconciliation, we

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see both of these emotions
present.

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Once again, there’s joy about
the opportunity of restoration

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the the forgiveness it’s given
and received, and the peace that

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follows all of this.
But there’s also commonly

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present sorrow, maybe regret for
wasted time, a loss of

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opportunity.
Maybe it’s pain over words, sad

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and anger.
Or maybe it’s the awareness of

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what was lost if the
relationship isn’t exactly the

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same.
And really, reconciliation is

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rarely one emotion or the other,
because it takes the

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identification of both to truly
allow the issue to come to a

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head.
And I think the summation of

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this section of this morning’s
exhortation can really be boiled

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down into a few practical
takeaways.

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When these emotions unite, we
see them one develop.

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Depth 2, We see them evolve into
greater emotional experiences.

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And three, we see the benefit of
this union.

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But what happens if they’re
separated?

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So let’s consider sorrow without
joy for just a moment.

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Sorrow without joy can become
bitterness.

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It can become self condemnation,
especially around the table of

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remembrance.
It becomes a sort of heaviness

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that we carry without any real
hope for anything in the future.

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What about joy without sorrow?
I think that joy without sorrow,

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especially in the context of
this morning’s content, can

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become superficial, really
lacking any real depth can be

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rooted in naivety, not
understanding the full picture.

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It’s, I guess, a celebration of
outcome without a consideration

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of cost.
And we’ll explore this imbalance

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later when we come back around
to our approach to the table of

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remembrance.
And so now that we’ve explored

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what this union looks like in
our own lives, and I’m sure that

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I’ve left out some valuable
examples, so I’d, I’d love to

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hear more if anyone would like
to share later on.

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Let’s let’s consider the
scriptural aspect of the union

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of sorrow and joy.
This is certainly not something

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discovered by man.
This is something that God

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recognized as such an important
balance that he would coat his

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scriptures in an array of
examples for us to consider and

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to learn from.
Some demonstrations of both

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emotions clearly present
together and and not

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sequentially, but intertwined.
After brother Bill Fulkert’s

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exhortation that he gave a few
weeks ago on Romans 10 and 11,

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the the topic of being grafted
into the tree.

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We chatted a bit afterwards
about some of the other recent

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happenings in the daily Bible
readings and one of those was in

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Genesis 45.
But firstly focusing on Romans

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10.
In Romans 10, verse one, Paul

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says, brethren, my heart’s
desire and prayer to God for

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Israel is that they might be
saved.

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And so Paul was focused on the
salvation of others.

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And in the same vein, taking a
look at the actions of Joseph,

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let’s take a look at Genesis 45.
But before we read there, let’s

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set the scene for this topic,
kind of taking a look at some of

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the sorrow and the joy that
Joseph has experienced up to

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this point.
So in sorrow, we know that he

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was betrayed by his own
brothers, he was sold into

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slavery, he was falsely accused
by Potiphar’s wife, and he was

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wrongly imprisoned for years.
And I feel like if I was in this

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situation, it’s going to be
nearly impossible for me to see

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the joyful aspect of this.
But Joseph, true to his name to

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increase, increases his faith
and his joy despite his grievous

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journey through life thus far.
Enjoy.

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Joseph recognizes God’s
Providence.

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He’s reunited with his brethren.
He gets the opportunity to

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preserve his family, to preserve
the line of Israel.

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And so again looking at Genesis
45, verse 5, I believe we see

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what I’ll coin as the union
moment.

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Genesis 45 five says now
therefore be not grieved, not

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angry with yourselves that ye
sold me hit her, for God did

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send me before you to preserve
life.

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So he tells his brethren to not
be grieved, which to me seems a

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bit rich coming from the man who
weeps bitterly several times in

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this chapter.
But the tears are not pure grief

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or pure happiness.
They’re both.

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He remembers the betrayal of his
brothers, but he recognizes his

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place in the salvation of all
the land, not just his family.

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And the sorrow in the injustice
that he experienced coexists

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with that divine purpose that
God had bestowed upon him.

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And it would be easy to stand
defeated in Joseph’s shoes many

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times over if our sole focus was
sorrow and despair.

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In the same manner, it certainly
wouldn’t be easy to stand in

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Job’s shoes either.
All through the book of Job, we

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see the incredible amount of
sorrow that was heaped on him

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chapter after chapter, and
starting at the very beginning

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00:14:02,400 –> 00:14:05,800
of his story, he loses basically
everything but his own life.

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00:14:05,800 –> 00:14:08,880
He loses his offspring, he loses
his great wealth and

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00:14:08,880 –> 00:14:11,240
possessions, he even loses his
good health.

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00:14:11,840 –> 00:14:14,240
And so this obviously puts him
at an all time low, just

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00:14:14,240 –> 00:14:16,720
absolutely writhing and
spiritual anguish.

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00:14:17,120 –> 00:14:20,320
And as icing on the cake, even
his friends turn against him,

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00:14:20,360 –> 00:14:23,320
sending railing accusations
chapter after chapter.

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00:14:24,320 –> 00:14:28,400
But as we know, by the end of
the book, Chapter 42, all is

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restored to Job twofold.
As we were reading this at the

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00:14:32,440 –> 00:14:35,600
end of last year in our daily
reading planners, Sister Anna

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00:14:35,600 –> 00:14:39,280
Folkerts had mentioned that
sure, God restored all things to

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00:14:39,280 –> 00:14:41,240
Job twice as much as he had
before.

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00:14:41,600 –> 00:14:44,880
Even his sons and daughters were
given to him again, but the

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00:14:44,880 –> 00:14:48,200
memory of his first children
would have still existed.

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00:14:48,920 –> 00:14:53,040
And I agree, Job still had to
sit with the grief and the

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00:14:53,040 –> 00:14:56,280
sorrow of losing his original
posterity.

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00:14:57,520 –> 00:15:01,280
But Job was able to recognize
despite a life that included the

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00:15:01,280 –> 00:15:05,320
graves of his children, he was
still restored by God.

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00:15:06,400 –> 00:15:10,720
In this I think that he gained A
deeper knowledge of God’s power

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00:15:10,800 –> 00:15:15,840
and character.
In Job 42 verse 5, the the union

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00:15:15,840 –> 00:15:19,440
moment.
Once again, I have heard of thee

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00:15:19,640 –> 00:15:24,640
by the hearing of the ear, but
now mine eye seeth thee.

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00:15:26,080 –> 00:15:29,080
So Job knew who God was.
He had a strongly established

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00:15:29,080 –> 00:15:31,920
faith before all of these things
befell him.

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00:15:32,480 –> 00:15:38,720
But now he accepted the sorrow
and he allowed God to turn that

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00:15:38,800 –> 00:15:41,760
into joy.
And I think that’s a truly

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00:15:41,760 –> 00:15:46,560
mature form of unifying his
sorrow and his experience with

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00:15:46,560 –> 00:15:51,440
his joy and his restoration.
The last scriptural example I’ll

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00:15:51,440 –> 00:15:54,880
focus on, unsurprisingly, is our
Lord Jesus Christ.

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00:15:55,680 –> 00:15:58,280
There are several key passages
in Scripture that really

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00:15:58,600 –> 00:16:02,800
highlight this concept as a
continual experience for Christ

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00:16:03,520 –> 00:16:05,120
and going through the literal
timeline.

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00:16:05,120 –> 00:16:08,360
We’ll, we’ll take a look first
at the Last Supper held in the

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00:16:08,360 –> 00:16:12,240
upper room, fully furnished,
made ready for Christ to share

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00:16:12,560 –> 00:16:17,320
one final meal before his
betrayal, his sentence, and his

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00:16:17,320 –> 00:16:20,800
crucifixion.
And consider the blend of sorrow

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00:16:20,800 –> 00:16:23,000
and joy from Christ’s
perspective.

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00:16:23,000 –> 00:16:25,960
Obviously, he knew exactly what
was going to happen.

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00:16:26,600 –> 00:16:28,240
He knew that Judas would betray
him.

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00:16:28,920 –> 00:16:32,960
He knew that Peter the rock, the
strong foundation would deny

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00:16:32,960 –> 00:16:35,200
him.
And he knew that when he was

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00:16:35,200 –> 00:16:38,040
apprehended that all of his
followers would scatter.

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00:16:38,960 –> 00:16:41,840
And knowing all of this, I think
that it makes his actions

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00:16:41,840 –> 00:16:44,760
following that much more
meaningful.

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00:16:46,040 –> 00:16:49,160
So take a look at the account in
the Gospel of John 13.

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00:16:49,160 –> 00:16:53,720
He embraces one of the most
lone, the one of the most lowly

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00:16:53,840 –> 00:16:57,560
servant duties.
He washes his disciples feet and

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00:16:58,600 –> 00:17:02,720
these are the feet that would
run to betray and to deny and to

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00:17:02,720 –> 00:17:05,720
abandon.
He spends the next few chapters

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00:17:05,720 –> 00:17:09,160
after that speaking to his
disciples of peace, of promises

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00:17:09,160 –> 00:17:12,240
of the future and and prayer for
their unity and their future

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00:17:12,240 –> 00:17:14,440
glory that they would
experience.

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00:17:15,079 –> 00:17:18,960
And looking at the joy piece of
this example, we can take a look

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00:17:18,960 –> 00:17:23,160
at John chapter 15 verse 11
where Christ speaking to his

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00:17:23,160 –> 00:17:25,480
disciples.
He says these things.

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00:17:25,480 –> 00:17:30,600
Have I spoken to you that my joy
might remain in you and that

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00:17:30,600 –> 00:17:36,600
your joy may be full?
And here Christ is Speaking of

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00:17:36,600 –> 00:17:39,120
joy on the night that he was
betrayed.

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00:17:40,240 –> 00:17:44,440
I think that this is the union
moment in the upper room, but

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00:17:44,440 –> 00:17:47,240
it’s not the only one.
So let’s move forward a little

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00:17:47,240 –> 00:17:50,680
bit in the story to the Garden
of Gethsemane and we’ll switch

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00:17:50,680 –> 00:17:53,600
over to the Gospel of Matthew.
John doesn’t have much to say

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00:17:53,600 –> 00:17:58,120
about this encounter, but in
Matthew 26, verse 38, Jesus

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00:17:58,120 –> 00:18:01,800
speaks exactly about one of
these emotions.

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00:18:02,840 –> 00:18:06,040
He says.
Then he saith unto them, That

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00:18:06,040 –> 00:18:10,120
being Peter, James, and John in
the garden, with him my soul is

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00:18:10,120 –> 00:18:13,360
exceeding sorrowful even unto
death.

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00:18:13,840 –> 00:18:19,720
Tear ye here and watch with me.
We know that this is a serious

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00:18:19,720 –> 00:18:22,280
event in this evening of Jesus
life.

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00:18:22,280 –> 00:18:24,600
It’s not language to be taken
lightly.

292
00:18:24,600 –> 00:18:27,680
He truly was exceeding
sorrowful.

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00:18:28,520 –> 00:18:32,600
Luke tells us that his sweat was
as great drops of blood.

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00:18:33,960 –> 00:18:39,800
But in the same prayer, excuse
me, in the same prayer, Christ

295
00:18:39,800 –> 00:18:45,200
exhibits the acceptance of His
Father’s plan, the joy that was

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00:18:45,200 –> 00:18:49,680
to follow these cursed events.
So looking forward, just a few

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00:18:49,680 –> 00:18:54,800
more verses, in Matthew 26,
verse 42, he went away again the

298
00:18:54,800 –> 00:18:59,440
second time and prayed, saying,
O my Father, if this cup may not

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00:18:59,440 –> 00:19:04,120
pass away from me except I drink
it, Thy will be done.

300
00:19:05,920 –> 00:19:09,320
In this there is sorrow.
There’s deep, overwhelming

301
00:19:09,320 –> 00:19:14,880
sorrow, but here He displays
trust and obedience in His

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00:19:14,880 –> 00:19:18,520
Father’s command, having
confidence that there was joy to

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00:19:18,520 –> 00:19:22,000
come.
And you might be wondering now,

304
00:19:22,000 –> 00:19:24,280
I don’t know.
I’m not really seeing the joy

305
00:19:24,280 –> 00:19:27,160
aspect of this example, to which
I would agree.

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00:19:27,160 –> 00:19:30,200
It’s not expressly found in
Matthew chapter 26.

307
00:19:30,560 –> 00:19:35,480
We’ve got to turn over a few
books to Hebrews 12 to see this

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00:19:35,480 –> 00:19:39,360
a little bit more clearly.
And I think if you were to take

309
00:19:39,360 –> 00:19:44,360
this idea, the idea of the union
of sorrow and joy, and boil it

310
00:19:44,360 –> 00:19:47,680
down into one piece of
Scripture, I think that this is

311
00:19:47,680 –> 00:19:50,560
it.
On the heels of the faith

312
00:19:50,560 –> 00:19:54,520
chapter, we come to Hebrews 12
verses one and two.

313
00:19:56,240 –> 00:19:59,680
Wherefore, seeing we also are
compassed about with so great a

314
00:19:59,680 –> 00:20:04,000
cloud of witnesses, let us lay
aside every weight and the sin

315
00:20:04,000 –> 00:20:08,400
which doth so easily beset us.
And let us run with patience the

316
00:20:08,400 –> 00:20:12,720
race that is set before us,
looking unto Jesus, the author

317
00:20:12,800 –> 00:20:17,240
and finisher of our faith, who
for the joy that was set before

318
00:20:17,240 –> 00:20:23,400
him endured the cross, despising
the shame, and is set down at

319
00:20:23,400 –> 00:20:25,120
the right hand of the throne of
God.

320
00:20:27,560 –> 00:20:32,360
The cross was sorrow.
It was physical agony.

321
00:20:32,360 –> 00:20:36,600
It was public humiliation.
It was abandonment by those

322
00:20:36,600 –> 00:20:41,280
closest to Him.
But the endurance of that sorrow

323
00:20:41,280 –> 00:20:45,440
was fuelled by joy, The joy set
before Him.

324
00:20:46,440 –> 00:20:49,520
That joy was his Father’s will
being accomplished.

325
00:20:49,560 –> 00:20:52,520
It was a way of redemption being
offered.

326
00:20:52,520 –> 00:20:55,720
It was bringing sons and
daughters into glory to his

327
00:20:55,720 –> 00:20:59,280
Heavenly Father.
The sorrow was real.

328
00:20:59,280 –> 00:21:04,760
It was tangible and witnessable.
But so is the joy, and neither

329
00:21:04,760 –> 00:21:08,120
cancelled each other out.
Now Christ had the power of the

330
00:21:08,120 –> 00:21:10,320
Holy Spirit.
He could have easily denied the

331
00:21:10,320 –> 00:21:12,440
feeling of pain.
He could have removed Himself

332
00:21:12,440 –> 00:21:17,720
from the cross, but He chose not
to because of the joy beyond it

333
00:21:17,720 –> 00:21:19,640
as it pertains to His Father’s
plan.

334
00:21:21,160 –> 00:21:25,240
I think this is the truest
display of the union of sorrow

335
00:21:25,240 –> 00:21:30,240
and joy.
Isaiah 53 verse 3 calls Him a

336
00:21:30,240 –> 00:21:32,840
man of sorrows, acquainted with
grief.

337
00:21:33,360 –> 00:21:38,720
Yet Hebrews one verse 9 says,
Therefore God, even thy God hath

338
00:21:38,720 –> 00:21:42,880
anointed thee with the oil of
gladness above thy fellows.

339
00:21:43,720 –> 00:21:47,960
God has given him more honor and
joy than anyone like him.

340
00:21:49,440 –> 00:21:52,600
What a remarkable pairing of
verses to describe our Lord.

341
00:21:54,600 –> 00:21:56,640
And to start to bring this
morning’s exhortation to a

342
00:21:56,640 –> 00:21:59,520
close.
I want to get to the crux of why

343
00:21:59,520 –> 00:22:02,640
this topic has been on my mind
for so long now.

344
00:22:02,640 –> 00:22:06,680
When I was baptized just a few
years ago, I knew that when I

345
00:22:06,680 –> 00:22:10,360
approached the table of
remembrance and partake of these

346
00:22:10,360 –> 00:22:14,480
emblems before us, I’m supposed
to utilize that time to seek

347
00:22:14,480 –> 00:22:18,240
forgiveness for my sins, to
repent to God through Jesus

348
00:22:18,240 –> 00:22:22,080
Christ.
But nobody really tells you what

349
00:22:22,080 –> 00:22:24,400
to say or how to feel during
this time.

350
00:22:25,240 –> 00:22:26,480
So what is the right thing to
do?

351
00:22:26,480 –> 00:22:29,040
What do we say to God in these
moments?

352
00:22:29,040 –> 00:22:32,720
What do we think about as we
consider our actions and the

353
00:22:32,720 –> 00:22:36,320
life laid down for us that even
gives us this opportunity in the

354
00:22:36,320 –> 00:22:39,240
1st place?
Now obviously these answers will

355
00:22:39,240 –> 00:22:42,720
differ for everybody, but this
is what it looks like for me.

356
00:22:44,000 –> 00:22:46,640
For a few years now.
I feel that I frequently spend

357
00:22:46,640 –> 00:22:52,680
that time hyper fixating on the
sorrow in the sacrifice.

358
00:22:52,680 –> 00:22:57,360
I, I think each week, wow, I
have done this sacrifice an

359
00:22:57,360 –> 00:23:00,640
incredible disservice, which is
the truth that that is the

360
00:23:00,640 –> 00:23:03,720
reality of everyone’s situation.
It’s a a standard that will

361
00:23:03,720 –> 00:23:07,400
never be lived up to.
And personally, I feel in these

362
00:23:07,400 –> 00:23:12,120
moments deep sorrow that I
failed yet again, often for the

363
00:23:12,120 –> 00:23:15,920
same things as the week before.
And in doing this I have become

364
00:23:15,920 –> 00:23:19,160
negligent in my recognition of
the joy.

365
00:23:20,480 –> 00:23:24,360
But how can this paradox exist
in the space of this table?

366
00:23:25,720 –> 00:23:28,760
Brothers and sisters, I think
that we again must embody

367
00:23:28,760 –> 00:23:32,200
Christ.
And looking at the commonly

368
00:23:32,200 –> 00:23:34,640
quoted passage before the
emblems are shared, First

369
00:23:34,640 –> 00:23:41,240
Corinthians Chapter 11, looking
at verse 26, Paul says for as as

370
00:23:41,240 –> 00:23:44,560
he’s remembering what Christ
told them at the institution of

371
00:23:44,560 –> 00:23:47,560
this meal.
For as often as you eat this

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00:23:47,560 –> 00:23:52,920
bread and drink this cup, you do
show the Lord’s death till he

373
00:23:52,920 –> 00:23:56,960
come.
And in that single verse that we

374
00:23:56,960 –> 00:24:02,360
read nearly every week, both
emotions are present in the

375
00:24:02,360 –> 00:24:07,920
Lord’s example that he gave on
the night of his betrayal, we

376
00:24:07,920 –> 00:24:12,240
proclaim his death, and that
cannot be considered without

377
00:24:12,240 –> 00:24:15,160
sorrow.
But we also proclaim that he

378
00:24:15,160 –> 00:24:19,120
will come, and that cannot be
considered without joy.

379
00:24:19,120 –> 00:24:23,400
And in recent history, I think
it’s a lot more common to hear

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00:24:23,400 –> 00:24:26,640
funerals called a celebration of
life.

381
00:24:27,840 –> 00:24:32,760
And I think that’s what this is.
Each week we aren’t here merely

382
00:24:32,760 –> 00:24:38,240
for a funeral service, but a
celebration of Christ’s life and

383
00:24:38,600 –> 00:24:42,880
the life to come.
So I continually seek to find

384
00:24:43,240 –> 00:24:46,960
that balance and the union of
sorrow and joy.

385
00:24:46,960 –> 00:24:50,400
And I urge you all to do the
same, if you’re not already, as

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00:24:50,400 –> 00:24:52,680
we continually await our Lord’s
return.

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00:25:07,080 –> 00:25:09,200
Thank you for listening to the
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00:25:09,200 –> 00:25:11,800
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00:25:11,800 –> 00:25:13,320
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00:25:14,480 –> 00:25:16,520
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