260: Darren Tappouras – The Power of His Presence

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Welcome to good Chris Selfian
talks.

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I’m Levi.
And I’m Chris, and I’m Brian.

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Thank you for joining us this
week.

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On this podcast, we select one
talk a week to help us get the

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Bible in our Daily News feed.
We posted an episode at the

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start of each week.
With a short intro beforehand to

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kind of set the stage for the
talk you’re about to listen to.

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And now let’s talk more about
this week’s talk.

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Welcome to the good Chris
Adelphian Talks podcast.

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This is Brother Brian.
This week’s talk is the last

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class in a series by brother
Darren Tapores that was given

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earlier this spring at the
Riverward Ecclesia in Australia.

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The title of the series and the
class itself is called The Power

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of His Presence, and this was
recommended to us multiple times

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and I can see why.
The four classes take a deep

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dive into all the encompassing
aspects of how the presence of

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God is described, experienced,
and how we are meant to benefit

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from it now in our relationship.
By faith.

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Brother Darren touches on the
implications of the Lord’s Name,

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His Holy Spirit, and the depth
of what it means to be under the

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New Covenant through Christ.
None of this is easy listening.

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I found each class to be very
layered.

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There’ll be things that you’ll
definitely want to view the

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slides for, so we’ll link them
to the YouTube videos as well,

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which I would highly recommend.
This is 1 where I listen to each

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class four to five times each
just to get my head around what

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he was connecting.
I personally love Brother

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Darren’s study and speaking
style, and I’m convinced that we

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need to get him over to a Bible
school here in the States ASAP.

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But this was a series that I
think could be summed up by the

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thought provoking question.
Could we possibly be missing out

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on the reality that God is
actually much closer to us in

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everything we do than we give
ourselves credit for?

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So using the Acts 17 preaching
model from the Apostle Paul when

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he was connecting the dots about
what they assumed of the unknown

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God, he builds his focus from
the very end.

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Verse where Paul had written
that they should seek God and

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perhaps feel their way toward
him and find him.

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Yet he’s actually not far from
each one of us, for we are his

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offspring.
So there’s a lot more that I’d

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like to chat about, but for the
sake of the intro, I’ll just let

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you listen for yourself.
As always, we do hope that this

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strengthens your faith and
brightens your day.

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Brother Darren Toporus, the
power of his presence.

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Good evening, my dear brothers
and sisters in the Lord Jesus

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Christ, our dear young people.
It’s lovely to be back with you

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again, to continue our thoughts
on the presence of God.

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Tonight we want to change gears
a little bit.

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We’re going to probably be a
little bit more reflective on

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some of the things we’re going
to talk about and think about,

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but there’s a couple of loose
ends I want to tie up first.

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So if we can have a couple of
minutes just to bring the

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expositional part of our studies
to a conclusion.

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If you want to turn with me to
Hebrews Chapter 10, if that’s OK

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and we’ll just make a few
closing comments.

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On some of the and bring some of
the threads that we’ve been

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following through together.
Remember how we began our

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series, looking at the concept
of the presence and trying to

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define it as best we could.
And we thought the word

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closeness, the English word
close.

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It’s captured the idea of the
presence, of what presence

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really is.
And we thought about the fact

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that closeness has a number of
dimensions to it, so you can be.

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Physically close or spatially
close to someone and you can

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also be relationally close to
someone.

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And as we follow the presence of
God through Scripture, we find

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those two dimensions coming
together in and they come

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together in the temple concept
of God dwelling with his people.

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So the relational closeness of
God is really.

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Emphasize and comes into
existence by something called

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the New covenant.
We spent a fair bit of time

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looking at the New covenant, the
concept of the New Covenant that

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really allows God in his
righteousness and allows us to

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have this, this closeness, this
presence in our life.

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And so in chapter 10, the
references there in verse 16 to

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the New Covenant, we’ve talked
about it already.

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So I don’t want to.
Go over all the elements of the

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New Covenant, but it’s really
spelled out clearly there in

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verse 16.
This is the covenant, the new

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covenant I will make with them
after those days.

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It’s talking about believers
now, says the Lord.

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I will put my laws in their
hearts and their minds, and I’ll

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write them on their hearts and
their minds and their sins and

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iniquities.
I’ll remember no more.

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So this is the new covenant we
are under.

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We remember every Sunday, of
course, as we take.

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The wine, this is the blood of
the new covenant, very powerful

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symbol that reminds us of the
way that we can have this

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relationship with God.
And also here in Hebrews 10,

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we’ve got the spatial closeness
to God that’s also emphasized.

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So if you drop down to verse 20,
we’re told the the, the results

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here and what happens because of
that relationship we have.

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It says, therefore, brether, we
have boldness to enter into the

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holiest.
Into the very presence of God,

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does that idea of holiness
depicts the holiness by a new

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and living way?
Again, it’s new just as the the

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covenant was new.
So this access to the presence

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of God is something new.
It’s this new and alive or Zoey

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way, this new and living way.
Through that the Christ has

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consecrated it, says they’re in
the AV.

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It really means inaugurated.
He opened up and started it and

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and inaugurated this whole new
and living way as depicted there

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symbolically as entering through
the veil into the very presence

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of God.
So we are there with him in a

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sense.
So we’ve got these two

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dimensions that are caught up
here in the in the results of

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what we have in Christ.
We have this relationship

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through the New Covenant.
Which is just so beneficial SO1

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sided and I and I hope we got
that that reality across in our

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in our thoughts on it.
And also we are in the very

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presence of God.
We’re connected to God in a very

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unique way very incredible way.
We thought about believers under

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the old covenant.
Did they have access to the the

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holiest?
Did they have access to the

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presence of God?
Did they have access beyond the

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veil?
Well, they didn’t, in fact.

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The presence of God was very
restricted.

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If you remember, Psalm 15 says,
Who will ascend into my

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mountain, into the into the
mountain of the Lord?

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And who can stand in his holy
place and remember who could,

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Who could?
What were the conditions that

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Psalm 15 says, Well, you had to
walk uprightly, you had to.

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All your works were had to be
works of righteousness.

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You had to speak truth.
You had to be honest.

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You had to be someone who put
yourself out for others and

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didn’t misuse your power.
There’s a whole lot of

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conditions.
You had to be righteous to

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ascend that hill.
Anyone want to read the

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conditions there in Psalm 15 and
put their hand up and say they

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could have?
They could have walked up the

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hill into the presence of God?
I couldn’t.

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I don’t think any of us could.
Psalm 24 says exactly the same

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things, Same thing.
Who can ascend the hill of the

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Lord?
Who can stand in his presence?

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You had to have clean hands.
You had to have a pure heart.

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There had to be no vanity in
you.

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No, you had to have a person of
absolute truth without any hint

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of a lie or or or or subterfuge
in your life.

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When you Add all these
characteristics together of who

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could walk into the presence of
God under the Old Covenant, no

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one could, of course.
And if you Add all those

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conditions and all those
qualities together, you have

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something which we may.
Call perfection.

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So to enter into the presence of
God required perfection.

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Only one person in history has
been able to walk to that hill

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and stand in the presence of God
in that way and meet those

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conditions, of course, and
that’s our Lord Jesus Christ.

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But as a result of that, Hebrew
says he’s opened up this new and

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living way through the New
covenant that all of us can live

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in the presence of God, even
though we’re not.

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Perfect as described in that in
those conditional Psalms.

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Now what’s the result then of
this ability for us to be able

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to stand in the very presence of
God, to have this amazing

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relationship with God as
depicted by the New covenant and

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the New and living way?
Well, this nineteen starts with

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these words having therefore.
This is where this is the this

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is the final verse we want to
think about brothers and sisters

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having therefore.
So these two strands have come

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together, these two temple
strands of God’s presence, His

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relational connection to His
people, and the the spatial

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connection that He’s with his
people through his spirit.

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These two things have come
together.

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What does it all mean?
What’s the take away?

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And the writer of Hebrews is now
going to tell us having

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therefore.
That word therefore, in the

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Greek it’s it’s this word on
which is one of these logic

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words like a a progressive word.
And therefore it’s it’s the

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result, it it’s now the the
objects being met, having

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therefore what the right of
Hebrew says, the number of

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things we have a number of
things because of the new

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covenant, because of the new and
living way, something we have in

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Christ.
We have something called

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boldness.
Just think about that.

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What does that mean?
Boldness.

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If you look up Strong’s
concordance, the definitions

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there are outspokenness.
You can It’s something to be

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outspoken, to be frank, to be
blunt, there’s something we have

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with God.
Because of the new covenant

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father child relationship and
the fact that God is in our life

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present with us, we can have
boldness.

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I know some of the new
translations have confidence

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there, but I think I think the
the King James has got the right

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nuance.
This word really is it has an

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external element to it.
Rather than confidence you can

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be confident.
It’s just an internal composure.

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But boldness is something even
more boisterous, more out there.

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And here it’s saying because of
their relationship with God,

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because under the law the blood
of bulls and goats couldn’t make

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you perfect, but the blood of
Christ.

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Can make us perfect, can allow
us to walk up the holy hill of

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the Lord and stand in his most
holy place.

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It gives us something called
boldness, and I want us to think

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about that.
It’s hard for me to define what

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that means in all our individual
lives, but there’s something

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about our connection to God that
we have boldness, which is

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something we may shrink away
from in a sense, because it’s

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the dead opposite of how we may
feel sometimes.

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It’s the opposite to how Adam
and Eve felt when they sinned

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and they felt the shame and the
and the and the horrible

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conscience effect that sin had.
And they hid themselves from the

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presence, from the the presence
of God.

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And and mankind lost that
connection to God.

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And now in Christ it’s been
rectified.

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Man is now perfect, or those in
Christ are now made perfect.

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They’re able to be in the
presence of God.

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They’re able to have boldness.
And I try and think of a

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relationship that captures that
the the child parent

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relationship I think is the best
way to try and think about

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boldness a child has.
There’s a level of boldness that

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a child has with their parent,
even if their parent is the

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president of the United States
or the king.

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The child has boldness in the
presence of that August person.

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And I know with my own father, I
know, I know there’s a sense of.

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I have a sense of boldness when
I talk to Dad because we

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whenever we get together, we
talk about the Scripture.

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He’s got a lot of crazy ideas
and I have boldness to go back

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at him and say that’s rubbish.
So there’s a sense of but we do

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it in love.
Of course there’s a sense of

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00:13:35,830 –> 00:13:38,110
boldness to have my own father
because I know he loves me and I

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00:13:38,110 –> 00:13:42,550
know regardless of our
interactions, we’re the United

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together in a way that can never
be separated.

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So there’s a sense of boldness
there.

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How we translate that to God is
something to think about, isn’t

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it?
But.

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It’s nothing.
I haven’t made this word up.

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Brothers and sisters, this is
inspired words, inspired word

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00:13:56,860 –> 00:14:00,420
that’s been given to us and it
means what it says.

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And it’s a very strong word.
We’re also told, therefore, as a

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result of this relationship with
God, we can draw near this this

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word prashikomai, which is used
seven times in the book of

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00:14:15,340 –> 00:14:17,340
Hebrews.
And I have an exhortation that

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just runs through those seven
times, because that’s a really

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00:14:19,820 –> 00:14:23,270
powerful thing.
The idea of drawing near to God

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00:14:23,670 –> 00:14:25,750
and it’s it’s the theme in
Hebrews.

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You could say it’s something
about the blood of Christ and

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our relationship through the New
covenant allows us to draw near.

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When under the old covenant,
they’ll often pushed away,

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00:14:38,590 –> 00:14:41,950
rightly so, in the sense that
that God could not, could not

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00:14:43,830 –> 00:14:47,110
tolerate their wickedness, of
course and and and that that is.

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That was the appropriate thing.
But something has changed.

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00:14:50,260 –> 00:14:54,620
Under the new covenant allows
even sinners to draw near.

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00:14:56,620 –> 00:15:01,540
And there’s this other word too.
Therefore, as a result of our

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00:15:01,540 –> 00:15:06,180
relationship, we can have
something called full assurance.

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In Greek, it’s this word
plerothoria plero, which means

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00:15:10,700 –> 00:15:12,860
full.
It’s a pretty common New

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00:15:12,860 –> 00:15:15,380
Testament word.
But this other word, foria, it’s

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00:15:15,380 –> 00:15:19,730
it’s a.
Incredible word and building to

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the word is a metaphor.
The idea of of fullness, the

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idea of weight is caught up in
this word.

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00:15:26,610 –> 00:15:31,050
And the metaphor that is
depicted in this word is a ship

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00:15:31,730 –> 00:15:34,570
that has its sails absolutely
full of wind.

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00:15:34,570 –> 00:15:37,170
It’s like it it’s caught in a
Gale and it’s just been

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00:15:37,170 –> 00:15:40,130
propelled across the ocean and
nothing can stop it.

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00:15:40,130 –> 00:15:44,490
It’s just full pelt across the
ocean, smashing through waves

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00:15:44,490 –> 00:15:48,840
and spray everywhere.
It’s it’s unstoppable.

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00:15:49,280 –> 00:15:54,280
It’s full and it’s compelled and
motivated and moved.

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00:15:55,280 –> 00:15:57,160
And so because of this
relationship, brothers and

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sisters, I I hope it’s not just
been all verses that we’ve

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00:16:02,160 –> 00:16:04,920
looked up and and just read and
thought about it.

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00:16:04,920 –> 00:16:08,320
Theoretically, there’s something
powerful that comes through from

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00:16:08,320 –> 00:16:11,160
all this.
We have something called Full

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00:16:11,400 –> 00:16:15,750
Assurance Plerothoria.
Even connected to the word

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00:16:15,750 –> 00:16:18,190
euphoria, in a sense, there’s
something powerful and

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00:16:19,390 –> 00:16:22,910
compelling about what we have in
Christ boldness with our

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00:16:22,910 –> 00:16:26,310
Heavenly Father.
The ability to draw near and

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00:16:26,310 –> 00:16:31,030
this full assurance in Christ.
It’s it’s a it’s an emotional

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00:16:31,110 –> 00:16:34,430
feast, isn’t it?
It’s so powerful and and I hope

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00:16:34,790 –> 00:16:36,990
in a little way I’ve been able
to try and get some of that

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00:16:37,430 –> 00:16:39,790
across and it’s not been based
upon.

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00:16:40,610 –> 00:16:44,050
Good feelings or nice ideas.
It’s been it’s very much

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00:16:44,050 –> 00:16:49,850
anchored and and and cemented
down by the inspired word of God

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00:16:49,850 –> 00:16:53,610
and the concepts that have been
revealed to God by God, to us.

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So as I said that hopefully that
brings together the the concept

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00:16:58,370 –> 00:17:00,610
of God’s presence from an
expositional point of view.

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And as I said, we wanted to
change gears a little bit and be

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00:17:03,490 –> 00:17:09,410
a bit more reflective and think
about how this all works and and

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00:17:09,410 –> 00:17:13,300
what what.
What what we can take from it

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00:17:13,300 –> 00:17:18,819
personally, we’ve been talking
about presence as a

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00:17:18,819 –> 00:17:21,099
relationship.
There’s a relationship with God

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00:17:21,099 –> 00:17:23,060
and that’s at the very heart of
the presence of God.

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00:17:23,060 –> 00:17:26,540
And when there’s any
relationship, there’s there’s

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00:17:26,540 –> 00:17:28,339
two parties to a relationship,
isn’t there?

283
00:17:28,339 –> 00:17:32,700
And we want to think about both
parties in this relationship.

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00:17:33,500 –> 00:17:37,100
And so in this particular
relationship, there is God.

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00:17:37,940 –> 00:17:40,420
And there is his creation, There
is man.

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00:17:40,500 –> 00:17:44,500
We want to talk about how those
two are connected, how they are

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00:17:44,500 –> 00:17:47,340
linked together, because that’s
really at the very heart of all

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00:17:47,340 –> 00:17:50,180
this.
And maybe there’s a bit of bit

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00:17:50,180 –> 00:17:55,020
of time to recalibrate maybe our
thinking when it comes to God

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00:17:55,020 –> 00:17:59,780
and man and and how God sees his
creation and see if our thinking

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00:17:59,780 –> 00:18:06,900
is is exactly biblical or not.
Sometimes our perception, how we

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00:18:06,900 –> 00:18:10,380
see things mentally and how we
think about things can have a

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00:18:11,340 –> 00:18:14,460
practical outworking or a
behavioral outworking in our

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00:18:14,460 –> 00:18:16,700
life.
And so it’s good to challenge

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00:18:16,700 –> 00:18:20,420
some of our perceptions and to
see how biblically sound they

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00:18:20,420 –> 00:18:23,260
are in some ways, because our
behavior follows some of those

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00:18:23,260 –> 00:18:28,180
mental perceptions we have.
Here’s an example, the one

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00:18:28,180 –> 00:18:30,540
talent servant in the parable of
the talents.

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00:18:30,540 –> 00:18:33,700
Remember the words he said when
he’s confronted by the Lord.

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00:18:35,130 –> 00:18:37,410
And asked what he’s done with
that talent in the Lord’s

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00:18:37,410 –> 00:18:39,650
absence.
And he says, Lord, I knew you

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00:18:40,490 –> 00:18:43,570
and I knew that you I knew.
So he’s not saying I thought I

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00:18:43,570 –> 00:18:48,250
knew or I had this impression or
I I had this idea that someone

304
00:18:48,250 –> 00:18:50,170
had.
I knew he was very confident.

305
00:18:50,170 –> 00:18:54,570
I knew you to be a hard man,
reaping where you did not sew

306
00:18:54,570 –> 00:18:58,210
and gathering where you where
you did not cede, and look at

307
00:18:58,210 –> 00:19:00,490
the the practical result that
had on him.

308
00:19:01,200 –> 00:19:05,400
As a result of his socalled
knowledge of the Lord, he says,

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00:19:05,400 –> 00:19:09,400
I was afraid and I went and hid
your talent in the ground.

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00:19:09,800 –> 00:19:13,520
There was a paralysis that came
about because of this

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00:19:14,200 –> 00:19:16,440
misconception of the Lord that
he had.

312
00:19:17,080 –> 00:19:20,480
And so you can see this
overwhelming fear of his Lord

313
00:19:20,760 –> 00:19:23,680
led to this inability to even
serve his Lord.

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00:19:24,080 –> 00:19:25,800
There was something wrong in the
relationship.

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00:19:25,800 –> 00:19:30,120
There was a misconception coming
from coming from the human end.

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00:19:30,910 –> 00:19:34,190
And we just want to think about
this a little bit tonight and

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00:19:34,190 –> 00:19:37,590
see if our calibration needs a
little bit of tuning there.

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00:19:38,630 –> 00:19:41,390
Let’s first think about man.
That’s that’s us, of course, and

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00:19:41,390 –> 00:19:45,830
how how God sees us and how God
views us.

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00:19:47,070 –> 00:19:51,750
Because in our language there
can be sometimes a very negative

321
00:19:51,750 –> 00:19:54,710
perception of humans and humans
are evil.

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00:19:54,710 –> 00:19:57,150
There’s no doubt about that.
And and there’s many verses in

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00:19:57,150 –> 00:19:58,830
the Bible that talk about the
human heart.

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00:20:00,150 –> 00:20:03,390
But we sometimes get this
picture that humans are just

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00:20:03,390 –> 00:20:05,430
this wretched creature of the
dust.

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00:20:05,430 –> 00:20:09,550
That’s the term we use, and
there’s an appropriate place to

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00:20:09,550 –> 00:20:12,030
use that language.
But we’re going to see is that,

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00:20:12,070 –> 00:20:15,190
is that really the whole picture
is are humans just this

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00:20:15,190 –> 00:20:21,430
depraved, wretched, horrible
thing that is so offensive to

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00:20:21,430 –> 00:20:22,790
God?
Is that is that really what what

331
00:20:22,790 –> 00:20:29,810
a human is.
There are places in the Bible

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00:20:29,810 –> 00:20:32,770
that compare us to say,
grasshoppers in God’s sight and

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00:20:32,770 –> 00:20:34,730
that we’re we’re nothing in
God’s sight.

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00:20:34,810 –> 00:20:38,610
God’s so great above us and our
thoughts are not his thoughts

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00:20:38,610 –> 00:20:41,810
and they are appropriate
comparisons because God is so

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00:20:41,810 –> 00:20:46,410
great and so holy.
But sometimes you can extract

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00:20:46,410 –> 00:20:50,450
from that this this idea that
man is absolutely nothing man.

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00:20:50,450 –> 00:20:56,260
Man’s a disgusting, horrible
thing that that that has no no

339
00:20:56,260 –> 00:20:59,700
way is is man connected to the
presence of God or is there any

340
00:20:59,700 –> 00:21:02,940
connection to God whatsoever.
But let’s think about man for a

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00:21:02,940 –> 00:21:06,660
moment.
In in the big picture, God of

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00:21:06,660 –> 00:21:11,780
course created man.
In the creation record, of

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00:21:11,780 –> 00:21:15,900
course there’s this word good.
When God observes his creation

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00:21:15,900 –> 00:21:18,380
as it progresses through the
days and God sees something, he

345
00:21:18,380 –> 00:21:21,340
says it was it was good and he
said and beholder it was was

346
00:21:21,340 –> 00:21:24,130
good.
It’s not until man is created

347
00:21:24,130 –> 00:21:27,770
that God looks at the whole of
creation and says it was very

348
00:21:27,770 –> 00:21:30,850
good.
There was something about man

349
00:21:30,850 –> 00:21:33,570
that was the pinnacle of God’s
creation.

350
00:21:33,570 –> 00:21:35,690
It was something that God was
working towards.

351
00:21:36,090 –> 00:21:40,290
And all the other platforms and
elements that were part of the

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00:21:40,290 –> 00:21:45,690
creation were were coming
together to provide a place

353
00:21:45,690 –> 00:21:50,100
where God could put this thing
called man, this this this

354
00:21:50,100 –> 00:21:52,740
creation that he calls man.
And there’s something very

355
00:21:52,740 –> 00:21:56,780
special and unique about man.
And we’re told in Genesis 127.

356
00:21:56,780 –> 00:21:59,980
These of course are very well
known, very well known words

357
00:22:00,700 –> 00:22:04,780
that man was made after the
image of God and the image and

358
00:22:04,780 –> 00:22:06,940
likeness of God after his own
image.

359
00:22:07,460 –> 00:22:11,380
God created man.
It’s hard to really define the

360
00:22:11,380 –> 00:22:13,660
idea of image it’s got.
There’s lots of different

361
00:22:13,660 –> 00:22:17,980
commentators and experts talk
about what it may mean and we

362
00:22:17,980 –> 00:22:20,740
talk about the fact that we
might reflect that we’ve got

363
00:22:20,820 –> 00:22:24,220
human consciousness is a unique
and unexplainable phenomenon

364
00:22:24,220 –> 00:22:28,220
that no one can really explain.
How this software got into our

365
00:22:28,660 –> 00:22:31,820
physical being that that allows
us to have self-awareness and

366
00:22:31,820 –> 00:22:35,260
and and maybe that is how we are
in the image of God.

367
00:22:36,140 –> 00:22:39,980
The capacities we have for for
rational thought and worship and

368
00:22:39,980 –> 00:22:44,580
thinking, intelligence, the
ability to make moral choices.

369
00:22:44,580 –> 00:22:48,790
All these things are no doubt
part and parcel of what it means

370
00:22:48,790 –> 00:22:54,150
to be in the image of God.
But ultimately the image of God

371
00:22:54,990 –> 00:23:00,190
is a family thing.
Ultimately, it’s saying we are

372
00:23:01,350 –> 00:23:04,230
God’s offspring.
We are God’s children.

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00:23:04,750 –> 00:23:09,150
Humans are not an animal.
They are not part of the animal

374
00:23:09,150 –> 00:23:10,910
world.
In that sense, there’s something

375
00:23:10,910 –> 00:23:12,230
different.
Although there’s a lot of

376
00:23:12,230 –> 00:23:15,370
features in common with the
animals and we eat similar food

377
00:23:15,370 –> 00:23:19,370
to the animals and have similar
morphological and and and

378
00:23:20,130 –> 00:23:24,370
biological processes, there’s
something different and unique

379
00:23:24,370 –> 00:23:27,530
about humans.
And here’s this quote in Genesis

380
00:23:27,530 –> 00:23:30,850
5 three that I’m sure many of us
know, but it shows with this

381
00:23:30,850 –> 00:23:35,010
word, with this concept of
likeness is used in connection

382
00:23:35,010 –> 00:23:38,530
with a with a human child.
So Adam lives 130 years.

383
00:23:38,850 –> 00:23:42,770
He has a son in his own likeness
and after his own image and

384
00:23:42,770 –> 00:23:47,370
calls him Seth was cause Seth
was a little Adam.

385
00:23:47,770 –> 00:23:51,850
Seth came from Adam.
He was in his image and likeness

386
00:23:52,330 –> 00:23:57,050
and if we wind that back then
Adam is made in the image and

387
00:23:57,050 –> 00:23:59,330
likeness of God.
We are God’s children.

388
00:24:00,570 –> 00:24:03,690
There’s something very
incredible about being a human.

389
00:24:04,770 –> 00:24:08,930
There’s something very amazing
about it and sometimes we think

390
00:24:09,290 –> 00:24:11,730
in terms and and and rightly so.
You know, what is?

391
00:24:14,580 –> 00:24:17,980
What is man, as Sam 8 says.
What is what is man?

392
00:24:17,980 –> 00:24:21,780
That God’s mindful of him, or
the Son of man that God visits

393
00:24:21,780 –> 00:24:23,780
him.
That man seems like nothing, And

394
00:24:24,780 –> 00:24:28,180
that is right at one level.
There is this gulf between us in

395
00:24:28,540 –> 00:24:33,260
from a wisdom and power point of
view, but so is there a gulf

396
00:24:33,260 –> 00:24:35,580
between a father and a little
newborn child.

397
00:24:36,220 –> 00:24:38,460
But they’re still connected.
There’s still a connection

398
00:24:38,460 –> 00:24:45,590
between the two of them.
I know it at my work.

399
00:24:45,590 –> 00:24:47,470
I I work, my office is in the
western suburbs.

400
00:24:47,470 –> 00:24:49,790
So my my office is like the
United Nations.

401
00:24:49,790 –> 00:24:52,910
We’ve got every tongue and
kindred under heaven there,

402
00:24:52,910 –> 00:24:54,590
which is lovely.
And we all talk about

403
00:24:54,790 –> 00:24:56,870
interesting things.
But in my office I have a

404
00:24:56,870 –> 00:24:58,790
Palestinian Christian, believe
it or not.

405
00:24:58,790 –> 00:25:03,190
And he’s very pro Israel and
he’s cousins in the Israeli army

406
00:25:03,190 –> 00:25:04,630
and we have we have good
conversations.

407
00:25:04,630 –> 00:25:08,430
But he likes this is very, very
incredible.

408
00:25:08,430 –> 00:25:10,470
He’s a Palestinian Christian who
loves listening to Jewish

409
00:25:10,470 –> 00:25:13,530
rabbis.
So occasionally he’ll give me a

410
00:25:14,290 –> 00:25:16,610
a little YouTube clip or
something from a rabbi that he

411
00:25:16,610 –> 00:25:19,250
likes to listen to.
And he’s got a few favorites,

412
00:25:19,570 –> 00:25:21,370
but there’s one of them.
I was listening to it in the

413
00:25:21,370 –> 00:25:26,610
car, and it was a rabbi, and he
was explaining what Judaism gave

414
00:25:26,610 –> 00:25:28,610
the world.
And he says a lot of people

415
00:25:28,610 –> 00:25:32,730
think Judaism gave the world
monotheism, which is worshipping

416
00:25:32,730 –> 00:25:35,330
one God.
That was the unique gift that

417
00:25:35,330 –> 00:25:37,530
that Judaism gave the world, He
said.

418
00:25:37,530 –> 00:25:41,060
That’s not really the case.
That’s not really what the Jews

419
00:25:41,060 –> 00:25:45,100
gave the world, he said.
We what we really gave the world

420
00:25:46,220 –> 00:25:51,420
was the fact that there is a God
who is relational, that has that

421
00:25:51,420 –> 00:25:55,380
wants a relationship, that has
personality and feelings and is

422
00:25:55,500 –> 00:25:57,260
wants to be connected to his
creation.

423
00:25:57,260 –> 00:26:01,220
He said that was the real gift
that Judaism gave the world and

424
00:26:01,220 –> 00:26:04,780
of course changed the world.
And this is this start really

425
00:26:04,780 –> 00:26:08,980
started started me thinking and
he said this.

426
00:26:09,060 –> 00:26:13,750
God is presented to us in a way
and presents himself to us in a

427
00:26:13,750 –> 00:26:18,510
way that he has feelings, he has
emotions, he gets jealous, he

428
00:26:18,510 –> 00:26:20,750
gets angry, he gets he’s
sorrowful.

429
00:26:21,070 –> 00:26:24,510
All these different things God
is, God is connecting with his

430
00:26:24,510 –> 00:26:29,270
creation is that there’s a
there’s similar emotional

431
00:26:29,470 –> 00:26:32,070
feelings that his creation
reflects and has.

432
00:26:33,150 –> 00:26:39,960
And he says God also has needs.
Now this threw me, I have to say

433
00:26:40,040 –> 00:26:42,040
through when he said God has
needs.

434
00:26:43,680 –> 00:26:46,440
We think of God as self existing
of course and not needing

435
00:26:46,440 –> 00:26:50,840
anything and and and that is of
course is right.

436
00:26:50,840 –> 00:26:52,280
We’ll expand on that in a
moment.

437
00:26:52,760 –> 00:26:56,080
But it’s interesting to say that
if he is like his creation, that

438
00:26:56,080 –> 00:26:58,960
he has feelings and he has
emotions.

439
00:27:01,060 –> 00:27:03,500
The rabbi went on to say, why
did he even create people?

440
00:27:03,500 –> 00:27:06,420
Was it just a science experiment
that God was just saying, I’m

441
00:27:06,420 –> 00:27:08,860
going to make little puppets, so
I’m going to make a little Ant

442
00:27:09,580 –> 00:27:12,460
pill and I’m just going to see
how these things work and I’m

443
00:27:12,460 –> 00:27:16,540
going to look and say, no, God
was making companions for

444
00:27:16,540 –> 00:27:20,580
himself.
God has needs now.

445
00:27:21,540 –> 00:27:24,700
You may feel uncomfortable about
using that language and if if

446
00:27:24,700 –> 00:27:28,620
you do, you can say it’s desires
or wants if you like, if that

447
00:27:28,620 –> 00:27:31,550
makes you feel better.
But let’s let’s just flesh this

448
00:27:31,550 –> 00:27:38,990
out for a minute.
God created Adam in his own

449
00:27:39,070 –> 00:27:42,950
image and likeness.
This is, this is in paradise.

450
00:27:42,950 –> 00:27:44,510
There’s no sin entered the
world.

451
00:27:45,030 –> 00:27:49,110
Everything’s as it should be.
And his Adam made in the image

452
00:27:49,110 –> 00:27:51,110
and likeness, A reflection of
God.

453
00:27:51,350 –> 00:27:53,270
John Thomas says the image is
like a mirror.

454
00:27:54,230 –> 00:27:58,450
His mirror is clean, very clean.
At this point of creation is the

455
00:27:58,450 –> 00:28:06,130
image and likeness of God.
And on day one, Adam, day one,

456
00:28:07,050 –> 00:28:09,090
he got some jobs to do.
He’s naming animals.

457
00:28:09,090 –> 00:28:13,130
He’s done all this.
On day one he gets lonely.

458
00:28:16,210 –> 00:28:19,090
Think about that, Day one, he
gets lonely.

459
00:28:22,010 –> 00:28:25,480
Does God to condemn him for
being lonely or to say you baby,

460
00:28:25,520 –> 00:28:29,360
grow up or, you know, get over
it, you’ve got more work to do?

461
00:28:30,480 –> 00:28:33,680
God actually says in his
response to his loneliness.

462
00:28:33,680 –> 00:28:38,040
There’s something intrinsic in
Adam, who’s reflecting in the

463
00:28:38,040 –> 00:28:41,720
very purest sense of the word,
reflecting the Creator as a son.

464
00:28:43,040 –> 00:28:47,960
God says it’s not good that you
should be alone.

465
00:28:48,440 –> 00:28:52,760
So not only did God not condemn
the loneliness, God said it’s

466
00:28:52,880 –> 00:28:55,840
not loneliness is not good, and
even though my creation is very

467
00:28:55,840 –> 00:28:57,760
good, there’s something not good
in it.

468
00:28:58,360 –> 00:28:59,600
There’s something that’s
missing.

469
00:28:59,600 –> 00:29:02,480
And so of course Evie’s made as
a companion.

470
00:29:03,400 –> 00:29:07,080
But the very fact that Adam has
this need for a connection, for

471
00:29:07,080 –> 00:29:11,840
a relationship reflecting his
very own father, who created

472
00:29:11,840 –> 00:29:14,640
him, as I said before, sin and
death into the world.

473
00:29:15,680 –> 00:29:18,160
So I thought I might look at
this a bit more deeper.

474
00:29:18,160 –> 00:29:19,880
So I went into Genesis to have a
look at it.

475
00:29:20,520 –> 00:29:26,830
While I was sorry, I forgot to
talk about the the concept of

476
00:29:26,830 –> 00:29:29,470
being in the image of God has
very serious implications

477
00:29:29,470 –> 00:29:31,310
through the whole of human
history.

478
00:29:33,310 –> 00:29:37,990
Genesis 9, following the the
flood, you know, God steps into

479
00:29:37,990 –> 00:29:40,470
the flood because of the
violence and because of murder.

480
00:29:40,470 –> 00:29:43,950
And so in Genesis 9, there’s a
prohibition placed upon killing.

481
00:29:43,950 –> 00:29:45,790
God says you can kill all the
animals and eat them.

482
00:29:46,230 –> 00:29:48,550
Don’t kill humans.
Why?

483
00:29:49,320 –> 00:29:51,760
Because they are made in the
image of God.

484
00:29:51,760 –> 00:29:55,320
There’s something about humans.
Act 17, we’ve talked about this

485
00:29:55,320 –> 00:29:57,720
already.
Paul says we are his offspring.

486
00:29:57,720 –> 00:30:00,240
He’s not just talking about
believers in Christ, he’s

487
00:30:00,240 –> 00:30:02,280
talking about all humans.
We are his offspring.

488
00:30:02,280 –> 00:30:05,040
And there’s an interesting verse
in James 3 where James says

489
00:30:05,800 –> 00:30:09,760
don’t curse humans, don’t curse
men who are made in the

490
00:30:09,760 –> 00:30:12,040
similitude of the image and
likeness of God.

491
00:30:13,080 –> 00:30:14,880
He’s not just talking about
believers there either.

492
00:30:15,360 –> 00:30:17,380
So there’s something about
humans.

493
00:30:17,380 –> 00:30:21,300
There’s a level of dignity,
there’s a level of protection

494
00:30:21,300 –> 00:30:24,740
they have under the eternal
divine law because they are

495
00:30:24,740 –> 00:30:27,380
God’s children.
We don’t, we can’t kill somebody

496
00:30:28,740 –> 00:30:39,380
under that.
Let’s just think about Genesis

497
00:30:39,380 –> 00:30:42,700
and the creation record to try
and get a picture of how

498
00:30:43,370 –> 00:30:46,570
important man was in this in in
the creation of the world.

499
00:30:46,570 –> 00:30:50,890
So you’ve probably heard before
how Genesis One and Genesis 2

500
00:30:50,890 –> 00:30:53,250
are significantly different in
the language and the style of

501
00:30:53,250 –> 00:30:55,530
language that he that he’s used,
even the Hebrew words that he

502
00:30:55,530 –> 00:30:57,530
used.
And some people have wrongly

503
00:30:59,570 –> 00:31:00,850
called these two creation
records.

504
00:31:00,850 –> 00:31:02,810
I don’t know if you ever heard
people say there’s two creation

505
00:31:02,810 –> 00:31:04,210
records.
There’s not two creation

506
00:31:04,210 –> 00:31:07,330
records.
Genesis 2 is an expansion or a

507
00:31:07,330 –> 00:31:10,970
drill down if you like into the
into the 6th day in the creation

508
00:31:10,970 –> 00:31:13,480
of man.
But but it is interesting and it

509
00:31:13,480 –> 00:31:17,000
is very true that there are
significant differences in

510
00:31:17,000 –> 00:31:22,360
Genesis One and Genesis 2.
So in Genesis one God is

511
00:31:22,360 –> 00:31:28,040
referred to by the title Elohim
and it’s it’s it’s it’s has an

512
00:31:28,040 –> 00:31:29,720
impersonal aspect to it isn’t
it?

513
00:31:29,720 –> 00:31:34,240
Elohim is is referring to the
ale, the power of God.

514
00:31:34,240 –> 00:31:36,520
So it’s God’s power, God’s
energy.

515
00:31:36,680 –> 00:31:38,920
And that’s how God presents
himself in those.

516
00:31:39,120 –> 00:31:42,280
In that very first chapter, and
as you read through that first

517
00:31:42,280 –> 00:31:46,760
chapter, you have God in a sense
like a distant king.

518
00:31:47,280 –> 00:31:49,800
And he’s he’s calling out
commands.

519
00:31:49,800 –> 00:31:54,080
He says let there be light and
then bam, there’s light and let

520
00:31:54,080 –> 00:31:58,160
the dry ground separate from the
water and the water’s rush back

521
00:31:58,160 –> 00:32:00,760
And then the and the king is
making these these commands and

522
00:32:00,760 –> 00:32:03,760
his word brings about this
physical reality as things

523
00:32:03,760 –> 00:32:09,040
happen from his commands.
When you get to chapter 2, it’s

524
00:32:09,040 –> 00:32:13,660
very, very different.
In chapter 2, God is now called

525
00:32:13,660 –> 00:32:17,860
Yahweh, His personal name.
We know someone’s name is a very

526
00:32:18,140 –> 00:32:20,220
intimate thing, isn’t it?
When you hear your name mention

527
00:32:20,220 –> 00:32:24,100
you, you flinch or you you turn
around your name something close

528
00:32:24,100 –> 00:32:27,020
to something important to you.
God now presents his covenant

529
00:32:27,020 –> 00:32:30,780
name when we get into Chapter 2.
No longer.

530
00:32:30,780 –> 00:32:35,820
He’s got creating by, by
command, by just yelling

531
00:32:35,820 –> 00:32:37,060
commands.
Let there be light.

532
00:32:37,060 –> 00:32:39,380
Let the earth bring forth this
and that.

533
00:32:40,150 –> 00:32:43,870
Now God’s down and and personal
in the creation record.

534
00:32:44,110 –> 00:32:45,990
He’s right.
He’s down in the garden, as it

535
00:32:45,990 –> 00:32:50,710
were, not calling out things
from from an apparent distance.

536
00:32:51,590 –> 00:32:53,870
He makes man.
Now this is really where it gets

537
00:32:53,870 –> 00:32:55,950
interesting.
He makes him, as it were, with

538
00:32:55,950 –> 00:32:59,790
his own hands.
He forms him out of the clay,

539
00:32:59,790 –> 00:33:03,470
out of the dust of the earth.
He makes man.

540
00:33:04,510 –> 00:33:07,390
He hasn’t done that with the
animals, with the mountains,

541
00:33:07,390 –> 00:33:10,270
with the dry land, with the fish
of the sea that they’ve just

542
00:33:10,270 –> 00:33:12,550
come into existence from his the
power of his word.

543
00:33:13,110 –> 00:33:16,990
Now he’s forming man like a
Potter.

544
00:33:16,990 –> 00:33:20,310
He’s making man.
It’s very personal, very

545
00:33:20,310 –> 00:33:24,030
intimate.
And then he breathes into his

546
00:33:24,030 –> 00:33:31,130
nostrils, the breath of life.
Now, how this all played out is,

547
00:33:31,490 –> 00:33:36,290
is, is hard to know in reality,
but it forgot to do that to an

548
00:33:36,290 –> 00:33:39,570
inanimate body.
Got his, in a sense, getting

549
00:33:39,570 –> 00:33:41,770
down on his knees, isn’t he?
He’s, he’s coming.

550
00:33:41,770 –> 00:33:46,730
He’s condescending down and he’s
fixing his lips around the

551
00:33:46,730 –> 00:33:49,930
nostrils, which is again, a very
intimate and tend tender part of

552
00:33:49,970 –> 00:33:52,250
one’s body.
You don’t touch people’s

553
00:33:52,250 –> 00:33:55,250
nostrils at the hall, I imagine.
So your nostrils are very, you

554
00:33:55,250 –> 00:34:00,400
know, intimate.
It’s now connected to God’s

555
00:34:00,440 –> 00:34:02,720
mouth, if you like.
He breathes into his nostrils,

556
00:34:02,720 –> 00:34:04,760
the breath of life.
You can see there’s a very much

557
00:34:04,760 –> 00:34:08,840
a different picture of creation
here than just commands by

558
00:34:08,840 –> 00:34:12,360
theat.
And now God breathes that life

559
00:34:12,360 –> 00:34:14,639
into man.
God then goes on to plant the

560
00:34:14,639 –> 00:34:16,199
garden.
He puts man in the garden.

561
00:34:16,199 –> 00:34:18,800
The words like hey, you would
place a puppy, if you like, in a

562
00:34:19,400 –> 00:34:21,199
in a basket places man in the
garden.

563
00:34:21,440 –> 00:34:24,639
We know in the story.
Later on in the narrative there

564
00:34:24,639 –> 00:34:27,870
God walks, as it were, in the
garden with Adam and even

565
00:34:27,870 –> 00:34:31,310
converses with them.
So we do have this, this

566
00:34:31,310 –> 00:34:36,350
intimate connection between this
very special part of his

567
00:34:36,350 –> 00:34:39,909
creation, which is which is man.
And this is, this is something

568
00:34:39,949 –> 00:34:43,710
that’s I think it’s quite
profound when we when we think

569
00:34:43,710 –> 00:34:48,949
about it.
When I, I, I went to look at

570
00:34:48,949 –> 00:34:51,429
this for myself.
So I I said I saw this rabbi

571
00:34:51,429 –> 00:34:56,330
talking about this concept and I
thought, wow, this is quite

572
00:34:56,330 –> 00:35:00,650
amazing.
But you know is is there is

573
00:35:00,650 –> 00:35:03,290
there some other?
Is there evidence for it?

574
00:35:03,290 –> 00:35:06,570
So I went and looked at Genesis
One and I I use esord because I

575
00:35:07,130 –> 00:35:10,050
don’t like change.
I can’t get out of my habits.

576
00:35:10,050 –> 00:35:14,410
I love esord in any esord.
I have a Christadelphian

577
00:35:14,410 –> 00:35:20,900
commentary called the Agora,
which is fantastic little tool

578
00:35:20,900 –> 00:35:22,780
if you don’t have it.
And it has a basically a

579
00:35:22,780 –> 00:35:26,660
commentary on every every verse
in the Bible written by brother

580
00:35:26,660 –> 00:35:28,420
George Booker from the United
States.

581
00:35:30,060 –> 00:35:33,100
With this idea in my mind
already, I went to Genesis,

582
00:35:33,140 –> 00:35:36,660
looked at Genesis one verse 26,
etcetera, trying to look at this

583
00:35:36,700 –> 00:35:40,340
idea and then I looked at, I
looked at the Agora, looked at

584
00:35:40,340 –> 00:35:43,060
the concepts and I was, I was
sort of blown away.

585
00:35:43,060 –> 00:35:46,540
It’s one of those times when you
get some amazing confirmation on

586
00:35:46,540 –> 00:35:48,100
something you’d never thought
about before.

587
00:35:48,890 –> 00:35:51,330
And in the commentary, this is
the Christofian commentary on

588
00:35:51,330 –> 00:35:55,170
the On the Agora, Father George
asked his question.

589
00:35:55,170 –> 00:35:58,810
He says is it true also.
So it was not good for man to be

590
00:35:58,810 –> 00:36:00,610
alone.
He says Is it true?

591
00:36:00,930 –> 00:36:05,770
Is it also true that it was not
good for God to be alone?

592
00:36:06,330 –> 00:36:08,050
Can we read something back into
this?

593
00:36:08,730 –> 00:36:11,810
If God reveals that it was not
good for Adam to be alone, but

594
00:36:11,810 –> 00:36:15,510
that he needed a companion,
surely it was patterned or

595
00:36:15,510 –> 00:36:18,310
figurative way of saying it’s
not good for me to be alone.

596
00:36:18,310 –> 00:36:22,030
I too must have a companion, he
says.

597
00:36:22,030 –> 00:36:25,470
Look at it another way.
If our own observation, our own

598
00:36:25,470 –> 00:36:29,230
experience, shows us how
unsatisfactory life can be lived

599
00:36:29,470 –> 00:36:32,590
entirely alone, with no regard
for or fellowship with others,

600
00:36:32,830 –> 00:36:36,230
and how much we need, we need
companionship, both personal and

601
00:36:36,230 –> 00:36:37,950
spiritual, and sympathetic and
loving.

602
00:36:38,350 –> 00:36:41,310
And if two we are made in the
image and likeness of God, then

603
00:36:41,310 –> 00:36:44,640
reason backward.
It’s not good for God himself to

604
00:36:44,640 –> 00:36:47,160
be alone.
So if God made us, and we

605
00:36:47,160 –> 00:36:50,400
reflect him, and we feel the
need for companionship and

606
00:36:50,400 –> 00:36:53,560
fellowship, then wouldn’t that
tell us a little bit about God

607
00:36:53,560 –> 00:36:55,800
himself?
Then he makes this very

608
00:36:55,800 –> 00:37:01,760
interesting practical point on
this same lesson he says on this

609
00:37:01,760 –> 00:37:02,960
same verse.
He says.

610
00:37:02,960 –> 00:37:05,800
I remember some years ago a
young sister of a Bible class

611
00:37:06,400 –> 00:37:10,980
asking Why does God love me?
The questions that he said.

612
00:37:10,980 –> 00:37:13,620
The question passed with
perfunctory discussion, and I at

613
00:37:13,620 –> 00:37:16,420
first dismissed it from my mind
as no great consequence.

614
00:37:17,100 –> 00:37:19,540
But then the question came back
to me again later, and it

615
00:37:19,540 –> 00:37:21,500
suddenly seemed to be of
enormous import.

616
00:37:21,500 –> 00:37:25,660
Why does God love me?
Not just the fact that he does

617
00:37:25,660 –> 00:37:30,860
love, or that he is loved, but
he needs someone, he says, but

618
00:37:30,860 –> 00:37:34,220
the rationale behind it.
I finally came to the conclusion

619
00:37:34,220 –> 00:37:39,100
that God loves me because he
needs someone to love and he

620
00:37:39,100 –> 00:37:42,060
needs someone to love him, and
that somehow even the

621
00:37:42,060 –> 00:37:45,020
omnipotence of the universe
would be incomplete without the

622
00:37:45,020 –> 00:37:47,900
love freely given of his
creation.

623
00:37:48,980 –> 00:37:51,900
And then he talks about how this
ties him with free will and he

624
00:37:51,900 –> 00:37:53,540
says this is what God is looking
for.

625
00:37:53,540 –> 00:37:56,380
And This is why he had to create
beans like Adam and Eve with the

626
00:37:56,620 –> 00:38:00,500
potential to choose having free
will and hence the potential to

627
00:38:00,500 –> 00:38:04,460
disappoint him greatly, but also
the potential and what a

628
00:38:04,460 –> 00:38:06,860
potential to actually please
him.

629
00:38:08,020 –> 00:38:11,940
I thought this really, this
really changed some of my

630
00:38:11,940 –> 00:38:16,060
thinking in this regard.
God has this need.

631
00:38:16,060 –> 00:38:17,500
That’s the very reason it
created.

632
00:38:17,500 –> 00:38:22,740
Didn’t just create as a project,
as an experiment, it created in

633
00:38:22,740 –> 00:38:26,860
his plan to have companionship
with his creation.

634
00:38:28,580 –> 00:38:34,180
And if when I say need we have
what we call existential needs,

635
00:38:34,180 –> 00:38:36,020
these are needs we could, we
wouldn’t be able to live

636
00:38:36,020 –> 00:38:38,570
without.
So we have need for food and

637
00:38:38,570 –> 00:38:40,290
water.
God doesn’t have existential

638
00:38:40,290 –> 00:38:44,410
needs, but we also have needs
for companionship like Adam and

639
00:38:44,730 –> 00:38:47,050
and fellowship with each other
and interaction with people.

640
00:38:47,210 –> 00:38:50,410
These are needs that we could we
could live without them, but the

641
00:38:50,410 –> 00:38:53,490
quality of our life would be
diminished with if we didn’t

642
00:38:53,490 –> 00:38:57,090
have them.
Also, we think of needs.

643
00:38:57,090 –> 00:39:01,690
Needs reflect who we are.
Our very being, in a sense, our

644
00:39:01,690 –> 00:39:05,530
very inner person can be
reflected in a need.

645
00:39:05,530 –> 00:39:08,780
What do I mean by that?
I’ll give you my wife, Susan.

646
00:39:08,780 –> 00:39:10,180
Many of you, of course, know her
very well.

647
00:39:11,140 –> 00:39:13,300
Susan is one of these underdog
people, right?

648
00:39:13,300 –> 00:39:16,820
So she always at the meeting,
she thinks anyone’s ever been

649
00:39:17,700 –> 00:39:20,900
sort of either hard done by or
have been oppressed in any way,

650
00:39:20,900 –> 00:39:24,580
or anyone’s having.
She just has a need that she has

651
00:39:24,580 –> 00:39:26,940
to get involved.
It’s just drives me crazy.

652
00:39:27,180 –> 00:39:28,820
Sometimes I say just settle
down, dear.

653
00:39:28,820 –> 00:39:30,500
It’s going to be all right.
It’s not our business.

654
00:39:30,500 –> 00:39:33,420
We don’t need to get involved.
But she has something built into

655
00:39:33,420 –> 00:39:36,400
her that she just has to say
something.

656
00:39:36,400 –> 00:39:39,360
She has to do something.
She feels something about the

657
00:39:39,360 –> 00:39:42,480
situation, and it’s just part of
her very essence, her very

658
00:39:42,480 –> 00:39:45,200
character.
It’s it’s a need that I don’t

659
00:39:45,200 –> 00:39:48,360
particularly have.
I have high empathy but not the

660
00:39:48,360 –> 00:39:53,640
need to just jump in and try and
help people who I feel I’ve been

661
00:39:55,000 –> 00:39:56,920
badly treated or whatever the
case might be.

662
00:39:58,610 –> 00:40:01,490
Another exam is my my own dad.
He’s a he’s a classic and I’m

663
00:40:01,930 –> 00:40:04,650
sick of talking about him but he
just turned 80 on Saturday so we

664
00:40:04,650 –> 00:40:09,090
just had a little party for him
but dad’s a that’s a fearless

665
00:40:09,090 –> 00:40:13,450
sort of guy and and when he
worked for the state rail he

666
00:40:13,450 –> 00:40:17,210
used to work in he worked
between Redfern and and and town

667
00:40:17,210 –> 00:40:20,730
Hall and that in the city area
there on on on maintenance and

668
00:40:20,730 –> 00:40:22,370
things.
He he told me, he told us once

669
00:40:22,370 –> 00:40:24,930
he came home and told us and it
was no big deal but I was

670
00:40:24,930 –> 00:40:26,130
impressed.
He said he came home.

671
00:40:26,370 –> 00:40:30,390
It was back in the 80s.
And there was a a gang of Asians

672
00:40:30,390 –> 00:40:33,750
that was like a triad and they
were kicking some guy on the

673
00:40:33,750 –> 00:40:35,430
platform.
This is like four or five in the

674
00:40:35,430 –> 00:40:37,710
morning when dad used to work
and they were just laying into

675
00:40:37,710 –> 00:40:41,350
him and kicking him and and dad
said, oh, it was horrific.

676
00:40:41,350 –> 00:40:44,910
I was beaten into this guy and
Dad walked over.

677
00:40:44,910 –> 00:40:47,710
So there’s commuters getting off
trains and they’re just heading

678
00:40:47,710 –> 00:40:50,470
up the stairs and no one wants
to get involved in anything like

679
00:40:50,470 –> 00:40:53,070
this.
But Dad would have a Dad’s got a

680
00:40:53,070 –> 00:40:54,790
need.
He couldn’t just let that go.

681
00:40:54,790 –> 00:40:57,980
So Dad walked over and he said
come on fellas, he’s had enough.

682
00:40:57,980 –> 00:40:59,540
He’s had enough, Dad, come on,
move on.

683
00:40:59,540 –> 00:41:02,860
He’s had and eventually the the
the guy’s got a last kick in and

684
00:41:02,860 –> 00:41:05,940
kept walking and to me that’s
like Dad has this need.

685
00:41:05,940 –> 00:41:07,900
He could not.
I I would have just bowled it up

686
00:41:07,900 –> 00:41:10,140
the stairs and thought, well
this is the police’s job.

687
00:41:10,140 –> 00:41:13,060
It’s not my job.
But he had a need that he had to

688
00:41:13,420 –> 00:41:16,460
get involved at that point so
that when I talk about needs,

689
00:41:16,460 –> 00:41:19,100
I’m not talking about needing to
eat or drink or whatever the

690
00:41:19,100 –> 00:41:20,980
case.
It’s something that comes from

691
00:41:20,980 –> 00:41:24,340
our very essence from our very
being of who we are and we have

692
00:41:24,340 –> 00:41:29,450
we have those those needs.
Now God has a character and a

693
00:41:29,450 –> 00:41:32,810
personality and he has he’s he’s
revealed that to us So what can

694
00:41:32,810 –> 00:41:37,890
we learn about that from him and
he I think it’s captured nicely

695
00:41:37,890 –> 00:41:43,010
in Psalm 94 that says does he
who fashion the ear not hear.

696
00:41:43,850 –> 00:41:48,090
Does he who form the eye not see
And so based on that logic we

697
00:41:48,090 –> 00:41:52,570
could assume, does he who made
man us humans to long for

698
00:41:52,570 –> 00:41:55,130
companionship and need
companionship and need

699
00:41:55,730 –> 00:41:59,290
fellowship and interaction?
Does he also have those similar

700
00:41:59,290 –> 00:42:01,010
feelings?
It would it would logically

701
00:42:01,010 –> 00:42:03,450
follow I think if we follow that
through.

702
00:42:04,850 –> 00:42:08,730
And as we said, God has revealed
himself to us very clearly in

703
00:42:08,730 –> 00:42:11,490
his word, hasn’t he?
And probably the most, you know,

704
00:42:11,690 –> 00:42:19,130
they’re famous revelations of
God of XSA, Exodus 34.

705
00:42:19,530 –> 00:42:21,090
So I’ve written numbers 14.
I’ve got that wrong.

706
00:42:21,090 –> 00:42:26,010
I think I’ve seen numbers 14,
but I think Xodus 34 captures it

707
00:42:26,010 –> 00:42:28,770
very well.
God reveals himself as abundant.

708
00:42:30,330 –> 00:42:33,450
You know, sometimes we think
about God being this balance.

709
00:42:33,450 –> 00:42:37,610
We go, oh, God’s balance is a
perfect balance of goodness and

710
00:42:37,610 –> 00:42:39,850
severity.
Do you really think balance is

711
00:42:39,850 –> 00:42:43,090
the way to think about that?
It’s got balance between, I

712
00:42:43,090 –> 00:42:45,650
mean, if you’re a parent, you
say, well, I’m balanced.

713
00:42:46,050 –> 00:42:49,090
I like to build my kids 50% of
the time and be nicer than 50%

714
00:42:49,090 –> 00:42:50,290
of the time because I like to be
balanced.

715
00:42:50,370 –> 00:42:53,090
That’s not quite, that’s not
quite the concept, is it?

716
00:42:53,410 –> 00:42:56,030
We don’t.
We will discipline our children.

717
00:42:56,030 –> 00:42:58,350
We could go, we’ll go there and
they’ve got the emotional

718
00:42:58,350 –> 00:42:59,950
intelligence to do that when
it’s needed.

719
00:42:59,950 –> 00:43:03,110
But that’s not that’s not what
we’re that’s not not why we had

720
00:43:03,110 –> 00:43:05,670
children.
That’s not what we take joy and

721
00:43:05,670 –> 00:43:07,830
pleasure in, is that that’s not
who we really are.

722
00:43:07,830 –> 00:43:12,430
We we know it’s necessary.
And I think the same applies to

723
00:43:12,430 –> 00:43:14,590
God.
When God reveals himself, he

724
00:43:14,590 –> 00:43:17,710
says I’m abundant in certain
qualities.

725
00:43:18,390 –> 00:43:22,550
And these qualities, this idea
of abundance as we apply it to

726
00:43:22,550 –> 00:43:26,770
God, relate to these qualities
that in the Hebrew are called

727
00:43:27,090 –> 00:43:31,890
Hessed and emit goodness and
truth in the in the Authorized

728
00:43:31,890 –> 00:43:36,290
version, God says he’s abundant
in these qualities of goodness,

729
00:43:36,370 –> 00:43:41,530
of hessed.
Hessed is covenant love, as

730
00:43:41,530 –> 00:43:46,290
we’ll see in a second.
It’s a love for your people, for

731
00:43:46,290 –> 00:43:50,100
yours, just like a parent has
this, he said.

732
00:43:50,100 –> 00:43:52,420
For their own children and their
own wife and their own family.

733
00:43:52,700 –> 00:43:55,420
It’s a connection love, it’s a
relationship.

734
00:43:55,420 –> 00:44:00,700
Love and emit is translated
truth, but it’s not really

735
00:44:00,700 –> 00:44:02,620
propositional truth as we think
about it.

736
00:44:02,620 –> 00:44:07,260
It’s more being true, being
faithful like a husband, being

737
00:44:07,260 –> 00:44:09,820
true to their vows or things
like that.

738
00:44:09,820 –> 00:44:17,320
So God’s it’s their relationship
words emit and he said these are

739
00:44:17,320 –> 00:44:19,560
relationship words and
connection words with people and

740
00:44:19,560 –> 00:44:24,920
it’s God’s not saying I, I, I
display he said And I display

741
00:44:24,920 –> 00:44:29,040
him at he says I am this is what
I this is what I am.

742
00:44:29,040 –> 00:44:35,120
My very being is is relationship
love and goodness and or mercy.

743
00:44:35,480 –> 00:44:39,360
However it’s translated and this
faithfulness to my connection to

744
00:44:39,360 –> 00:44:43,480
my to my relationship and so
there’s many verses that pick

745
00:44:43,480 –> 00:44:47,770
this up.
Micah seven, who is a God like

746
00:44:47,770 –> 00:44:51,250
you, pardoning iniquity and
passing over transgression

747
00:44:51,250 –> 00:44:57,170
because he delights in mercy.
That’s what God delights in

748
00:44:57,170 –> 00:44:57,810
Mercy.
So.

749
00:44:58,690 –> 00:45:00,810
So it’s not like a 50% on bad
50%.

750
00:45:00,810 –> 00:45:05,570
I do good God will bring
judgment in his righteousness

751
00:45:05,810 –> 00:45:08,090
when it’s necessary, but he
delights.

752
00:45:08,090 –> 00:45:12,970
That’s the the the weight of the
scale is on on mercy, on his

753
00:45:12,970 –> 00:45:14,890
chest, set on his loving
kindness.

754
00:45:14,890 –> 00:45:20,150
That’s where God sits.
You think about, like, you know,

755
00:45:20,150 –> 00:45:24,830
if your kids ask you, dad, what
was the what was the what

756
00:45:24,830 –> 00:45:26,390
memories do you have of me as a
kid?

757
00:45:26,950 –> 00:45:31,470
And you think, Oh yeah, remember
that time I builded you when you

758
00:45:31,470 –> 00:45:33,470
were like a naughty kid at
Sunday school?

759
00:45:33,550 –> 00:45:36,790
Or remember that time I I made
you sit in the car when you were

760
00:45:36,790 –> 00:45:38,830
being cheeky?
You know, you don’t Remember

761
00:45:38,830 –> 00:45:41,430
Remember those things, do you?
You know I remember that time I

762
00:45:41,430 –> 00:45:44,150
grounded you for six weeks
because you broke the window at

763
00:45:44,150 –> 00:45:46,490
home or something.
That’s not what you that’s not

764
00:45:46,490 –> 00:45:49,890
who you that’s not that’s not a
relationship that yeah it was

765
00:45:49,890 –> 00:45:52,450
essential at the time.
Those of you who know Johnny of

766
00:45:52,450 –> 00:45:59,890
no, of course it was essential.
But it it’s not I can’t even

767
00:45:59,890 –> 00:46:02,050
remember doing that half the
time because Susan mainly did

768
00:46:02,050 –> 00:46:05,690
that.
So I just so that’s not what

769
00:46:05,690 –> 00:46:09,530
what our relationship is made-up
of is it it’s it’s the the love

770
00:46:09,530 –> 00:46:13,010
it’s the it’s the beautiful
moments it’s the it’s the chess

771
00:46:13,010 –> 00:46:15,650
head.
The chess head that he Jews he

772
00:46:15,650 –> 00:46:18,450
said get it right from the
actual sound there.

773
00:46:18,890 –> 00:46:20,890
God says I have no pleasure in
the death of the wicked.

774
00:46:20,890 –> 00:46:22,930
Yes that has to happen in God’s
righteousness.

775
00:46:23,210 –> 00:46:26,370
That’s that’s not who he is.
That’s not what he is in a sense

776
00:46:26,370 –> 00:46:30,610
that it’s it’s it’s something
that it has to happen but it’s

777
00:46:30,610 –> 00:46:32,770
not.
God said I’d rather they turn

778
00:46:32,770 –> 00:46:35,650
from their way and live.
That’s really what what God

779
00:46:35,650 –> 00:46:43,260
would would like this idea of he
said translated off the loving

780
00:46:43,260 –> 00:46:47,860
kindness in in the Old Testament
emit this idea of truth or

781
00:46:47,860 –> 00:46:49,740
faithfulness as strong as
defines it.

782
00:46:49,740 –> 00:46:52,340
There are trustworthiness it’s a
relationship where have been

783
00:46:52,420 –> 00:46:55,980
faithful to your commitments in
a relationship that’s that’s

784
00:46:55,980 –> 00:46:58,500
what God is.
He’s a Hebrew expert.

785
00:46:58,500 –> 00:47:00,060
I’m not going to run out of
time.

786
00:47:00,060 –> 00:47:03,900
So we’re dwell on all these.
But he’s connecting hessed.

787
00:47:04,980 –> 00:47:09,300
You know, God loves the world,
but Hessed’s particularly

788
00:47:10,670 –> 00:47:13,750
relevant to his actual people
that he’s in relationship with.

789
00:47:13,750 –> 00:47:16,910
That’s his that’s a God and his
people word.

790
00:47:16,910 –> 00:47:18,710
I am your God and you’re my
people.

791
00:47:18,990 –> 00:47:23,390
And he said is God’s love word,
his kindness word compassion in

792
00:47:23,390 –> 00:47:26,950
that relationship.
And the Hebrew experts say it’s

793
00:47:26,950 –> 00:47:30,110
a covenant word.
That’s L it’s the What does this

794
00:47:30,110 –> 00:47:32,030
writer he say?
It’s constitutes the essence of

795
00:47:32,030 –> 00:47:33,910
the covenant.
It’s at the very base of the

796
00:47:33,910 –> 00:47:37,190
covenant.
Look at these famous words from

797
00:47:37,190 –> 00:47:40,190
Exodus 34.
The Lord passes by and he

798
00:47:40,190 –> 00:47:43,830
proclaims Yahweh Yahweh.
Twice.

799
00:47:43,830 –> 00:47:45,550
He says it.
This is, this is if you want to

800
00:47:45,550 –> 00:47:50,150
know me and what I’m what I am,
This is all that I am.

801
00:47:50,390 –> 00:47:52,710
What is God?
What is he, essentially?

802
00:47:52,710 –> 00:47:56,990
And he’s very core.
God declares himself as

803
00:47:56,990 –> 00:48:01,830
merciful, gracious,
long-suffering, abundant in He

804
00:48:01,830 –> 00:48:05,190
said and emit.
That’s what God is.

805
00:48:05,550 –> 00:48:08,590
That’s what he is.
What does he do though?

806
00:48:09,110 –> 00:48:12,910
What does he act?
Well, he also He is he said, but

807
00:48:12,910 –> 00:48:15,350
he also does He said.
He’s what does God do?

808
00:48:15,550 –> 00:48:19,470
He keeps, he said for thousands
for giving iniquity and

809
00:48:19,470 –> 00:48:25,510
transgression of sins.
He also does does things that

810
00:48:25,510 –> 00:48:29,430
are negative in a sense where he
visits iniquity on on people

811
00:48:29,430 –> 00:48:31,190
that are sinners.
That’s what he does.

812
00:48:31,270 –> 00:48:34,910
What he is his goodness and
truth.

813
00:48:34,910 –> 00:48:38,190
That is what God is at his very
poor, his very essence.

814
00:48:39,430 –> 00:48:43,230
And so the idea of the He said
God’s God’s love connected to

815
00:48:43,230 –> 00:48:47,070
his faithfulness to his
relationships is is is runs all

816
00:48:47,070 –> 00:48:48,430
through scripture.
His Exodus 20.

817
00:48:48,430 –> 00:48:51,390
Verse six, another covenant
passage.

818
00:48:51,710 –> 00:48:53,550
God shows this covenant
faithfulness.

819
00:48:53,550 –> 00:48:56,710
His he said as the century
Jewish Bible translates it to

820
00:48:56,750 –> 00:49:00,150
1000 generations of those who
keep my commandments.

821
00:49:00,150 –> 00:49:04,030
And this is this is who God is,
this covenant faithfulness.

822
00:49:05,870 –> 00:49:09,000
Jeremy seven another covenant.
Context.

823
00:49:09,000 –> 00:49:11,840
Therefore know that the Lord
your God he is God, the faithful

824
00:49:11,840 –> 00:49:16,160
God who keeps covenant.
And he said so the the covenant

825
00:49:16,160 –> 00:49:21,880
and the he said, linked together
for 1000 generations as I 54 For

826
00:49:21,880 –> 00:49:23,720
the mountains shall depart, and
the hill shall be removed.

827
00:49:23,720 –> 00:49:28,000
But my he said, shall not depart
from you, nor shall my covenant

828
00:49:28,000 –> 00:49:30,920
of peace be removed.
Connection with covenant there.

829
00:49:30,920 –> 00:49:34,040
And he said, praise Xiao Wei or
you Gentiles, Lord him or you

830
00:49:34,040 –> 00:49:37,120
peoples, for his he said, is
great towards us.

831
00:49:37,480 –> 00:49:41,000
And He’s emit the emit of God.
His faithfulness endures

832
00:49:41,000 –> 00:49:44,120
forever.
Praise the Lord and it goes on

833
00:49:44,120 –> 00:49:47,640
and on and on.
If that is the case, brothers

834
00:49:47,640 –> 00:49:52,520
and sisters, that God
essentially is a being of

835
00:49:52,520 –> 00:49:57,000
relation, A relational being, a
being who wants to connect to

836
00:49:57,000 –> 00:49:59,240
others.
And maybe he’s created us for

837
00:49:59,240 –> 00:50:02,040
that very purpose, to have a
relationship with his people,

838
00:50:02,040 –> 00:50:05,700
with his creation.
It explains why there are verses

839
00:50:05,700 –> 00:50:09,100
in the Old Testament
particularly that talks about us

840
00:50:09,100 –> 00:50:12,060
giving God pleasure.
Now, I want you to think about

841
00:50:12,060 –> 00:50:14,020
that.
It’s easy to read and go, yeah,

842
00:50:14,020 –> 00:50:16,500
we give pleasure to God.
Think about this.

843
00:50:16,620 –> 00:50:22,900
You can give pleasure.
That means you can change the

844
00:50:22,900 –> 00:50:27,540
state of the emotional state of
the being that created this

845
00:50:27,540 –> 00:50:31,140
universe.
You can give pleasure to the

846
00:50:31,660 –> 00:50:33,780
architect and creator of this
universe.

847
00:50:34,230 –> 00:50:38,110
I mean, that is phenomenal.
That is almost hard to believe.

848
00:50:38,110 –> 00:50:42,070
But it’s true.
Again, it it feeds back into the

849
00:50:42,070 –> 00:50:43,670
evidence.
Isn’t it, that God is a

850
00:50:43,670 –> 00:50:49,430
relational being who delights,
wants, needs, whatever word you

851
00:50:49,430 –> 00:50:53,270
want to use there.
But it’s a God of connection, a

852
00:50:53,270 –> 00:50:55,870
God of covenant.
He doesn’t take delight as

853
00:50:55,870 –> 00:50:58,350
someone for what he says in the
strength of the horse, the

854
00:50:58,350 –> 00:51:02,330
technology, the all those
things.

855
00:51:02,330 –> 00:51:05,610
He takes no pleasure in the legs
of the success of humans in that

856
00:51:05,890 –> 00:51:07,610
in in the sense of achievement
and success.

857
00:51:08,690 –> 00:51:11,450
The Lord takes pleasure in those
who fear Him, those who

858
00:51:12,130 –> 00:51:16,690
acknowledge his existence to
acknowledge him and count him as

859
00:51:16,690 –> 00:51:19,650
they got, and those who hope in
his, he said.

860
00:51:20,290 –> 00:51:24,210
Those who are linked to him in a
relationship and his He said,

861
00:51:24,530 –> 00:51:28,250
God takes pleasure in that
someone. 49 The Lord takes

862
00:51:28,250 –> 00:51:32,460
pleasure in His people, His
people.

863
00:51:32,460 –> 00:51:36,460
People can give pleasure to the
creator of this incredible

864
00:51:36,460 –> 00:51:40,820
universe and that.
That’s just mind blowing when

865
00:51:40,820 –> 00:51:44,180
you think about it.
But it makes sense.

866
00:51:45,380 –> 00:51:49,140
We get pleasure from our
relationships, from connections

867
00:51:49,140 –> 00:51:53,580
to people.
Why then would not God extract

868
00:51:53,580 –> 00:51:55,620
pleasure from His relationships
with us?

869
00:51:56,460 –> 00:52:02,020
And so we are his offspring.
As Paul says in Act 17, God

870
00:52:02,620 –> 00:52:04,580
takes pleasure from our
connection with us.

871
00:52:05,620 –> 00:52:08,300
And here’s the flip side, and
this is where it really is

872
00:52:08,380 –> 00:52:12,060
powerful.
It’s a win, win relationship,

873
00:52:12,700 –> 00:52:16,260
very rare in our world in the
sense only in, you know,

874
00:52:16,260 –> 00:52:18,900
marriage and in close family
connections and close

875
00:52:18,900 –> 00:52:22,060
friendships you have a win win
situation where the relationship

876
00:52:23,540 –> 00:52:27,980
benefits both parties.
In an absolute sense, God gets

877
00:52:27,980 –> 00:52:34,020
pleasure from this relationship
and we get pleasure, we get joy

878
00:52:34,940 –> 00:52:38,900
from that relationship.
And so the two, the two partners

879
00:52:39,660 –> 00:52:43,780
here, the two potential
partners, 2 relational partners,

880
00:52:44,260 –> 00:52:47,660
get incredible benefit.
Both sides, even the more

881
00:52:47,660 –> 00:52:52,100
powerful side gets benefit from
the connection from the kindred

882
00:52:52,100 –> 00:52:54,260
spirits And I quickly flicked
with out of time.

883
00:52:54,260 –> 00:52:55,260
So I flicked through these
verses.

884
00:52:55,260 –> 00:53:00,110
But so many verses talk about
this presence of God and have an

885
00:53:00,110 –> 00:53:03,470
emotional connection to it.
You will show me the path of

886
00:53:03,470 –> 00:53:06,830
life in your presence is
fullness, of joy at your right

887
00:53:06,830 –> 00:53:09,390
hand of pleasures.
For evermore let us come before

888
00:53:09,390 –> 00:53:13,030
His presence with Thanksgiving,
with a joyful noise, with Psalm.

889
00:53:13,230 –> 00:53:15,230
So the Lord with gladness coming
before his presence, with

890
00:53:15,230 –> 00:53:18,550
singing righteousness and
justice of the foundation of

891
00:53:18,550 –> 00:53:21,790
your throne, he said, And emit,
go before your presence before

892
00:53:21,790 –> 00:53:23,710
your face.
Blessed of the people who know

893
00:53:23,710 –> 00:53:27,200
the joyful sound they walk, O
Lord, in the lights of your

894
00:53:27,200 –> 00:53:30,600
countenance, of your presence in
your name, they rejoice all the

895
00:53:30,600 –> 00:53:32,280
day long.
Look at these rejoicing

896
00:53:32,280 –> 00:53:36,720
presence, connections.
Will the Lord show us any good?

897
00:53:36,720 –> 00:53:40,240
Lift up the light of your
countenance upon us your

898
00:53:40,240 –> 00:53:42,360
presence.
You’ll put gladness in our

899
00:53:42,360 –> 00:53:46,040
hearts, and so forth.
And so, just to finish up,

900
00:53:46,040 –> 00:53:50,720
brothers and sisters, I want us
to think about the presence of

901
00:53:50,720 –> 00:53:52,160
God.
Remember in our first session we

902
00:53:52,160 –> 00:53:54,990
said the the presence, the word
for presence is word.

903
00:53:54,990 –> 00:54:00,310
Pen AM is also translated face
and used to describe the face of

904
00:54:00,310 –> 00:54:02,750
God or the face of a person.
So there is something in the

905
00:54:02,750 –> 00:54:06,910
Hebrew concept of the face,
somebody’s face and somebody’s

906
00:54:06,910 –> 00:54:08,630
presence and we we sort of use
that.

907
00:54:08,630 –> 00:54:12,350
We say get out of my face or
let’s have some FaceTime and

908
00:54:12,350 –> 00:54:15,030
let’s get together face to face
and talk about this.

909
00:54:15,030 –> 00:54:17,670
So there is something special
about being in someone’s

910
00:54:17,670 –> 00:54:21,470
presence, in their in their very
face, even these little things

911
00:54:21,470 –> 00:54:23,830
that people have on their phone
messages are called emojis.

912
00:54:23,830 –> 00:54:30,670
There’s an emotional, there’s
emotional emotion conveyed in

913
00:54:30,670 –> 00:54:32,870
these emojis, isn’t there?
In these faces where they’re

914
00:54:32,870 –> 00:54:34,590
smiling, whether they’re sad,
whether they’re happy.

915
00:54:34,590 –> 00:54:39,910
So the face communicates a lot
of a lot of emotion.

916
00:54:43,590 –> 00:54:46,430
There’s a lot of psalms and a
lot of references in the Old

917
00:54:46,430 –> 00:54:50,440
Testament about seeking God’s
face, about wanting to be in his

918
00:54:50,440 –> 00:54:52,640
face.
If you like, in God’s presence,

919
00:54:54,400 –> 00:54:56,640
he’s Psalm 69.
Don’t hide your face from your

920
00:54:56,640 –> 00:54:58,400
servant.
Psalm 27.

921
00:54:58,400 –> 00:55:02,280
When when you said seek my face,
my heart said to you your face,

922
00:55:02,280 –> 00:55:05,560
Lord, I will seek.
Do not hide your face from me as

923
00:55:05,560 –> 00:55:07,720
this.
It reminds us of Act seven,

924
00:55:07,720 –> 00:55:08,800
which we talked about earlier
on.

925
00:55:08,800 –> 00:55:12,880
Isn’t it that God says I created
you so that you can feel for me

926
00:55:12,880 –> 00:55:16,160
and seek for me and touch me?
God wants that.

927
00:55:16,500 –> 00:55:19,180
God wants that connection with
his people, and it just runs all

928
00:55:19,180 –> 00:55:21,540
the way through the Bible.
Blessed are the people who know

929
00:55:21,540 –> 00:55:24,220
the joyful sound that walk in a
lot of your countenance,

930
00:55:24,220 –> 00:55:27,780
etcetera.
So I might just finish up here

931
00:55:27,780 –> 00:55:30,900
with a just a few minutes
thinking about this beautiful

932
00:55:30,900 –> 00:55:33,260
part of the scripture that
Nathan read for us tonight.

933
00:55:33,260 –> 00:55:37,860
Towards the end of #6, there’s
this beautiful set of stanzas,

934
00:55:37,860 –> 00:55:42,380
if you like this, this, this
priestly benedictional blessing

935
00:55:42,380 –> 00:55:46,660
that was given to the people,
blessing them and bringing God’s

936
00:55:46,660 –> 00:55:49,220
presence into their life.
Let’s just let’s think about

937
00:55:49,220 –> 00:55:53,060
this and just in the whole
context of God’s presence.

938
00:55:53,060 –> 00:55:57,900
Remember Hebrews 10, The
boldness we can have in God’s

939
00:55:57,900 –> 00:56:01,940
presence, the pleriphoria, the
full assurance of God’s

940
00:56:01,940 –> 00:56:06,580
presence, the ability to draw
need to God.

941
00:56:06,580 –> 00:56:10,380
And here it is in a I think
lived out in a very and

942
00:56:10,380 –> 00:56:13,340
expressed in a very practical
and beautiful in a very

943
00:56:13,340 –> 00:56:19,230
emotional way.
What can we say about this

944
00:56:19,350 –> 00:56:21,150
section of scripture?
Well, let’s make a few

945
00:56:21,150 –> 00:56:25,310
observations.
One, you’ll notice how each of

946
00:56:25,310 –> 00:56:27,910
the stanzas begins with the name
of God.

947
00:56:27,910 –> 00:56:31,470
Yahweh.
Yahweh, Bless you, Yahweh.

948
00:56:31,470 –> 00:56:33,350
Make his face.
Yahweh, lift up his counter.

949
00:56:33,350 –> 00:56:35,710
So it’s very personal, isn’t it?
It’s that it’s God’s.

950
00:56:36,030 –> 00:56:40,310
God’s placing his own name here.
And you normally tell your name

951
00:56:40,310 –> 00:56:42,030
to people that you want a
relationship with, don’t you?

952
00:56:42,030 –> 00:56:44,670
You say my name’s Darren or
whatever, and you’re now

953
00:56:44,750 –> 00:56:48,510
starting this connection.
If it’s someone you know, you’re

954
00:56:48,510 –> 00:56:51,070
not going to see someone selling
you a ticket or the sandwich.

955
00:56:51,070 –> 00:56:53,430
You don’t tell them your name
necessarily because there’s no,

956
00:56:53,430 –> 00:56:54,830
you’re not going to have a
relationship with them.

957
00:56:54,830 –> 00:56:57,110
So God, he’s saying, I want to
have a relationship.

958
00:56:57,110 –> 00:56:59,110
I’m giving you my name so we can
talk together.

959
00:57:00,230 –> 00:57:03,270
And so it’s anchored in who
Yahweh actually is.

960
00:57:03,270 –> 00:57:05,230
It’s anchored in his very
person.

961
00:57:06,470 –> 00:57:09,630
Notice some, and particularly
those those of you who have the

962
00:57:09,630 –> 00:57:12,350
King James Bible, of course,
will see that the blessing

963
00:57:12,350 –> 00:57:14,430
relates to thee.
The Lord bless thee, which is

964
00:57:14,430 –> 00:57:16,310
the singular in the the Old
English.

965
00:57:17,110 –> 00:57:20,390
And and this is, this is a
singular concept which is, which

966
00:57:20,390 –> 00:57:23,830
is very fascinating, isn’t it?
Sometimes we we shy away from

967
00:57:23,950 –> 00:57:27,150
talking about ourselves in the
context of God’s blessing and we

968
00:57:27,150 –> 00:57:28,670
don’t.
We’d like to sort of make it a

969
00:57:28,670 –> 00:57:33,470
more collective phrase, but hear
the blessings, individual

970
00:57:33,670 –> 00:57:38,360
personal.
Yahweh bless you Darren, you

971
00:57:38,360 –> 00:57:40,760
know this is me.
Yaweh make his face shine upon

972
00:57:40,760 –> 00:57:43,760
you and be gracious to you.
Yaweh lift up his countenance

973
00:57:43,760 –> 00:57:47,120
upon you and give you peace.
It’s it’s a personal blessing

974
00:57:47,120 –> 00:57:51,720
from Yahweh personally to you
personally.

975
00:57:54,120 –> 00:57:57,960
Notice the repetition there of
the of the of the presence of

976
00:57:57,960 –> 00:57:59,760
God.
So it’s translated in This is, I

977
00:57:59,760 –> 00:58:02,560
think, new King James.
Here it’s translator’s face

978
00:58:03,120 –> 00:58:06,370
means it’s 10:00 AM, it’s
presence, and in the third

979
00:58:06,370 –> 00:58:07,450
stands.
There it’s translated

980
00:58:07,450 –> 00:58:10,050
countenance.
In that translation, others have

981
00:58:10,050 –> 00:58:12,850
face again, but it’s presence,
it’s pen AM.

982
00:58:13,650 –> 00:58:16,490
It’s God’s presence that
permeates this little blessing.

983
00:58:16,490 –> 00:58:19,650
It’s about God blessing you with
him.

984
00:58:20,330 –> 00:58:25,330
He is the blessing in a sense.
Notice that part of the

985
00:58:25,330 –> 00:58:27,130
blessing.
The second stands there is God

986
00:58:27,250 –> 00:58:29,530
being gracious to you.
This is a beautiful word.

987
00:58:30,490 –> 00:58:33,180
The word gracious.
If you look up strongest

988
00:58:33,180 –> 00:58:37,460
concordance it means to bend
down or stoop in kindness to an

989
00:58:37,460 –> 00:58:39,780
inferior.
It’s like a little child has

990
00:58:40,300 –> 00:58:43,140
fallen off their scooter or the
skateboard and they’re on the

991
00:58:43,140 –> 00:58:47,060
ground and they’ve cut their leg
and you as the adult kneel down,

992
00:58:47,060 –> 00:58:51,460
you stoop down to beside of any
and that stooping brings comfort

993
00:58:51,460 –> 00:58:55,860
into their into their presence.
Your presence gives comfort to

994
00:58:55,860 –> 00:58:57,460
their presence and there’s a
connection there.

995
00:58:57,460 –> 00:59:01,250
And they they feel thankful and
and reassure that you’re there.

996
00:59:01,290 –> 00:59:03,410
And so God has stooped down into
our life.

997
00:59:03,850 –> 00:59:07,410
Of course, the greater in this
relationship by, you know, a

998
00:59:07,410 –> 00:59:11,410
billion, trillion and million
times it’s not even a you can’t

999
00:59:11,410 –> 00:59:16,730
even define that, but it’s still
a real relationship and he

1000
00:59:16,730 –> 00:59:19,770
Stoops down to connect with the
the lesser party in this

1001
00:59:19,770 –> 00:59:22,730
relationship and notice where it
leaves us.

1002
00:59:24,010 –> 00:59:30,590
Yahweh lift up his presence upon
you and give you Shalom, give

1003
00:59:30,590 –> 00:59:35,870
you peace and this word, Shalom
is such a comprehensive and and

1004
00:59:36,990 –> 00:59:38,550
holistic word.
It’s so beautiful.

1005
00:59:38,550 –> 00:59:42,830
It’s not just the absence of
fighting or or just a quiet

1006
00:59:42,830 –> 00:59:45,910
time.
This Shalom has it at its very

1007
00:59:45,910 –> 00:59:50,630
core, the idea of even welfare
and and healing and tranquility

1008
00:59:50,630 –> 00:59:53,790
and contentment and peace in the
true sense.

1009
00:59:53,790 –> 00:59:57,870
So there’s a There’s an
emotional power that comes from

1010
00:59:57,870 –> 01:00:00,270
being in the presence of God.
This is the core of the

1011
01:00:00,270 –> 01:00:02,190
blessing.
The blessing isn’t just an

1012
01:00:02,190 –> 01:00:06,070
intellectual, academic thing.
There’s a power that comes from

1013
01:00:06,070 –> 01:00:08,030
being in the very presence of
God.

1014
01:00:11,310 –> 01:00:13,950
Just want us to finish up by
focusing on this phrase.

1015
01:00:13,950 –> 01:00:18,870
Shine Yahweh.
Bless you and keep you Yahweh.

1016
01:00:18,870 –> 01:00:21,110
Make his face, his presence
shine.

1017
01:00:22,240 –> 01:00:24,680
It’s an interesting idea in the
Hebrew.

1018
01:00:24,680 –> 01:00:27,920
In the Hebrew here, the word
shine means to light up, to be

1019
01:00:27,920 –> 01:00:30,440
lit up, if you look at the
lexicon.

1020
01:00:30,440 –> 01:00:35,640
So in some way, God shining on
you, His presence, it’s shining

1021
01:00:36,000 –> 01:00:40,480
may not be physically
discernible to our optical

1022
01:00:40,480 –> 01:00:43,640
receptors, but there’s God is
shining His presence upon us.

1023
01:00:44,120 –> 01:00:47,720
And of course, building to this
word, shine is an idiom.

1024
01:00:50,000 –> 01:00:55,720
God isn’t literally shining in
that sense, but He’s shining

1025
01:00:55,720 –> 01:00:57,360
something.
There’s something coming from

1026
01:00:57,360 –> 01:01:03,680
God into our into our presence
and the idiom and how it’s using

1027
01:01:04,360 –> 01:01:05,880
Hebrew and other parts of the
Bible.

1028
01:01:05,880 –> 01:01:09,440
The idiom here of shine is the
idea of smiling.

1029
01:01:10,440 –> 01:01:15,480
God is smiling upon you.
His face is smiling.

1030
01:01:16,130 –> 01:01:19,650
And we we use this idiom even in
our own life today, we talk

1031
01:01:19,650 –> 01:01:21,450
about someone having a beaming
smile.

1032
01:01:22,250 –> 01:01:25,210
Well, there’s not really light
beaming from someone’s face, but

1033
01:01:25,490 –> 01:01:28,330
we we use that idiom.
Someone has a glowing smile.

1034
01:01:28,650 –> 01:01:31,090
Someone has a radiant smile.
That’s the same idea that some

1035
01:01:31,090 –> 01:01:33,810
radiate something radiating from
the face.

1036
01:01:34,170 –> 01:01:36,690
Her smile lights up the room.
You know, you’ve got a little

1037
01:01:36,930 –> 01:01:40,810
gorgeous little granddaughter
and her smile just lights up the

1038
01:01:40,810 –> 01:01:43,730
room or lights up the place.
We use that idiom ourselves.

1039
01:01:43,730 –> 01:01:47,570
So it’s it’s some.
It’s quite understandable in

1040
01:01:47,570 –> 01:01:50,850
that sense.
There’s something amazing about

1041
01:01:50,850 –> 01:01:52,730
a smile.
When you think about it, the

1042
01:01:52,730 –> 01:01:57,370
smile is a dynamic phenomenon
that is hard to describe because

1043
01:01:57,610 –> 01:02:00,210
what actually is it?
What is a smile?

1044
01:02:00,210 –> 01:02:04,490
It’s just muscles.
It’s just my face now and my

1045
01:02:04,490 –> 01:02:05,570
face now.
My face.

1046
01:02:05,930 –> 01:02:07,810
It’s just the movement of some
muscles.

1047
01:02:08,090 –> 01:02:11,090
That’s all that’s happening.
Muscles moving the eyes don’t

1048
01:02:11,090 –> 01:02:13,970
really shine anymore.
They seem to, but something

1049
01:02:13,970 –> 01:02:19,900
magical happens in your eyes.
But it’s just muscle movement.

1050
01:02:20,020 –> 01:02:21,460
It’s a it’s a little miracle,
isn’t it?

1051
01:02:21,460 –> 01:02:23,900
A smile’s, a little miracle,
Little reflection of God.

1052
01:02:24,860 –> 01:02:29,020
But think about what the smile
does it it draws people to you.

1053
01:02:29,020 –> 01:02:32,580
When someone smiles and you’re
in a crowd and they smile,

1054
01:02:33,020 –> 01:02:35,100
there’s an attraction, there’s
you’re drawn to that person.

1055
01:02:35,100 –> 01:02:37,420
There’s something lovely about a
smile.

1056
01:02:38,060 –> 01:02:40,540
It’s also contagious.
When someone smiles at you, you,

1057
01:02:41,060 –> 01:02:43,980
you, you smile back.
Usually it makes you smile.

1058
01:02:43,980 –> 01:02:48,040
Even if you’re not feeling the
best you, you smile and you know

1059
01:02:48,040 –> 01:02:51,280
our capitalist world knows that.
And they train the McDonald’s

1060
01:02:51,280 –> 01:02:54,560
girls to smile at you.
I’m happy for other reasons, but

1061
01:02:54,560 –> 01:02:56,960
but also the smiles nice, the
smiles nice as well.

1062
01:02:58,520 –> 01:03:00,720
Smile is a gift as well.
When you smile at someone,

1063
01:03:00,720 –> 01:03:02,880
you’re giving.
It’s a giving, it’s a beautiful

1064
01:03:02,880 –> 01:03:05,080
thing and you’re giving
something to somebody.

1065
01:03:06,000 –> 01:03:11,200
And it’s also transformative.
A smile transforms the

1066
01:03:11,200 –> 01:03:16,440
atmosphere, the situation.
It can make a tense situation,

1067
01:03:16,440 –> 01:03:19,880
awkward situation better.
A smile transforms and changes

1068
01:03:19,880 –> 01:03:23,600
the your state of mind and those
with you as well.

1069
01:03:24,640 –> 01:03:29,840
It lifts your emotions.
It can give you a dopamine hit

1070
01:03:30,120 –> 01:03:34,120
and raise your spirit.
It can spark off endorphins in

1071
01:03:34,120 –> 01:03:36,680
your in your brain.
A smile is a very powerful thing

1072
01:03:36,920 –> 01:03:39,240
and yet it’s just muscles in
your face that are that are that

1073
01:03:39,240 –> 01:03:42,440
are moving and a positive smile
can surge through your body.

1074
01:03:44,030 –> 01:03:46,670
Some of the some of the dynamic
Bible translations have picked

1075
01:03:46,670 –> 01:03:49,590
up the idiom and translated it
not not being literally they’re

1076
01:03:49,590 –> 01:03:51,830
picking up the the idiom behind
the word.

1077
01:03:51,830 –> 01:03:54,550
So the the New Living
translations got made the Lord

1078
01:03:54,550 –> 01:03:57,310
smile on you.
The NIRV says made the Lord

1079
01:03:57,310 –> 01:04:00,790
smile on you.
Good word Bible, the Lord smile

1080
01:04:00,790 –> 01:04:02,190
on you.
The message has got got smile on

1081
01:04:02,190 –> 01:04:03,310
you as well and they’re not
wrong.

1082
01:04:03,430 –> 01:04:05,950
They’re not technically
translating the word, but

1083
01:04:05,950 –> 01:04:09,030
they’re not wrong in the the
sense of the idiom is smile.

1084
01:04:09,030 –> 01:04:14,020
So what do we what do we, what
do we got here?

1085
01:04:14,020 –> 01:04:15,260
What?
What have we been told?

1086
01:04:16,380 –> 01:04:19,780
The blessing of the blessing,
the priestly blessing that we

1087
01:04:19,780 –> 01:04:22,660
have.
Particularly now under the new

1088
01:04:22,660 –> 01:04:26,940
covenant, this blessing ramps up
big time, doesn’t it?

1089
01:04:26,940 –> 01:04:31,420
Our high priest is so superior
than the priest giving these

1090
01:04:31,420 –> 01:04:35,820
blessings.
Under the Old Covenant, the

1091
01:04:35,820 –> 01:04:38,260
blessing says Yahweh be with
you.

1092
01:04:39,350 –> 01:04:41,670
And we’ve seen through our study
that he actually is with us,

1093
01:04:41,670 –> 01:04:42,670
isn’t he?
He’s with us.

1094
01:04:43,230 –> 01:04:47,430
I think we laid out the evidence
for that reasonably strongly.

1095
01:04:47,830 –> 01:04:50,150
He’s with us regardless of the
circumstances.

1096
01:04:50,270 –> 01:04:52,110
Yahweh is with us.
The Lord be with us.

1097
01:04:52,910 –> 01:04:56,510
He’s gracious unto us in the way
He’s forgiven us our sins,

1098
01:04:56,510 –> 01:04:58,750
deemed us righteous, all those
things that we’ve talked about.

1099
01:04:59,270 –> 01:05:04,590
He’s blessed us, brothers and
sisters, with his presence in a

1100
01:05:04,590 –> 01:05:08,500
relational sense through the New
Covenant, but also in the sense

1101
01:05:08,500 –> 01:05:13,020
that He’s spatially with us in
our life and that should, if we

1102
01:05:13,020 –> 01:05:17,020
think about the reality of that
and make that real, brings

1103
01:05:17,540 –> 01:05:21,540
peace, brings Shalom, I can’t
put it any better than number

1104
01:05:21,540 –> 01:05:24,380
six.
It’s Shalom that comes from the

1105
01:05:24,380 –> 01:05:27,460
presence of God in its absolute
sense.

1106
01:05:29,060 –> 01:05:33,290
So there’s a connection to the
smile of God and his face

1107
01:05:33,290 –> 01:05:35,850
shining in salvation.
Haven’t got time to flesh all

1108
01:05:35,850 –> 01:05:37,530
these out now, but I just want
to take us to the end of the

1109
01:05:37,530 –> 01:05:40,370
story, which of course is
Revelation 22.

1110
01:05:41,770 –> 01:05:47,290
And there’s some interesting
little verses in chapter 22 and

1111
01:05:47,290 –> 01:05:51,340
one of them is here in verses
verse four that says, and we

1112
01:05:51,340 –> 01:05:53,700
don’t quite know.
This of course is still the

1113
01:05:53,700 –> 01:05:56,420
apocalypse.
So the literal nature of how

1114
01:05:56,420 –> 01:05:59,940
this all works itself out is is
going to remains to be seen in

1115
01:05:59,940 –> 01:06:03,100
its ultimate sense.
But you can see what the

1116
01:06:03,140 –> 01:06:06,220
inspiration is telling us.
If we link it back to the Old

1117
01:06:06,220 –> 01:06:08,500
Testament and to the blessings
of God under the on the old

1118
01:06:08,500 –> 01:06:11,220
covenant, we’ve got some
incredible things to look

1119
01:06:11,220 –> 01:06:14,580
forward to.
Revelation 22 says those who are

1120
01:06:14,580 –> 01:06:20,380
in this new heaven, new earth,
shall see his face, his

1121
01:06:20,380 –> 01:06:23,700
presence, it was lost back in
Eden.

1122
01:06:25,540 –> 01:06:28,300
God knew it was going to be lost
in the full knowledge of God,

1123
01:06:28,300 –> 01:06:33,820
that he knew that already.
It wasn’t a plan that went awry

1124
01:06:33,820 –> 01:06:37,740
in that sense, as we sometimes
may sort of portray it.

1125
01:06:38,460 –> 01:06:44,940
God knew Jesus Christ was going
to come, but the narrative tells

1126
01:06:44,940 –> 01:06:48,460
us what happens because of sin
and what the results were.

1127
01:06:48,460 –> 01:06:52,580
And we we’re told that we God’s
presence was lost and adamantly

1128
01:06:52,580 –> 01:06:54,020
hid themselves from the presence
of the Lord.

1129
01:06:55,700 –> 01:06:59,180
We’ve been restored under the
new creation that has happened

1130
01:06:59,180 –> 01:07:01,740
now in our life.
The new creation came into

1131
01:07:01,740 –> 01:07:03,260
effect when Jesus was
resurrected.

1132
01:07:03,580 –> 01:07:05,740
He’s the first born of the new
creation.

1133
01:07:05,940 –> 01:07:07,620
We are part of this new
creation.

1134
01:07:08,300 –> 01:07:11,970
The connection to God’s been
repaired, We have boldness to

1135
01:07:11,970 –> 01:07:14,330
come into His presence, into His
face.

1136
01:07:15,210 –> 01:07:18,850
But of course the completion of
that, the fulfillment of that is

1137
01:07:18,850 –> 01:07:20,490
not till we get to the very end
of the Bible.

1138
01:07:20,490 –> 01:07:23,890
They shall see His face, His
name shall be on their forehead

1139
01:07:24,010 –> 01:07:26,250
heads.
And it’s expressed in such a way

1140
01:07:26,250 –> 01:07:30,090
that because of God’s face
there’ll be no night there.

1141
01:07:30,850 –> 01:07:34,210
There’ll be no lamp or light or
even the sun.

1142
01:07:35,520 –> 01:07:37,800
As I said, how this practically
works out, we don’t know.

1143
01:07:37,800 –> 01:07:39,840
But think of the the concept
here.

1144
01:07:39,840 –> 01:07:42,840
The Lord shining his face and
giving us Shalom.

1145
01:07:43,680 –> 01:07:45,720
He is the ultimate expression of
Shalom.

1146
01:07:46,440 –> 01:07:51,240
God’s face will be our light.
He will shine his smile, as it

1147
01:07:51,240 –> 01:07:54,520
were, into our into our hearts
and into our lives.

1148
01:07:55,240 –> 01:07:58,440
And So what we experience now of
the presence of God and the

1149
01:07:58,440 –> 01:08:03,320
smile of God in our lives is
really a flickering reality.

1150
01:08:03,320 –> 01:08:06,780
It’s true and it’s a reality,
but it’s a flickering reality of

1151
01:08:07,340 –> 01:08:12,660
in comparison to what awaits us
all when God is All in all.

1152
01:08:13,460 –> 01:08:15,980
So let’s finish on the verse We
started with brothers and

1153
01:08:15,980 –> 01:08:19,779
sisters just to again reanchor
ourselves in the reality of this

1154
01:08:20,779 –> 01:08:22,340
Paul’s preaching.
Act 17.

1155
01:08:22,340 –> 01:08:25,779
He’s talking to Pagan
philosophers in the Pagan city

1156
01:08:25,779 –> 01:08:27,979
of Athens and what does he tell
them?

1157
01:08:27,979 –> 01:08:29,899
He says God made the world and
everything in it.

1158
01:08:30,700 –> 01:08:33,300
He gave breath and life to all
mankind and set the bounds of

1159
01:08:33,300 –> 01:08:38,649
their habitation for a reason.
That you want to know what his

1160
01:08:38,649 –> 01:08:41,410
reason was?
That these humans that he

1161
01:08:41,410 –> 01:08:45,370
created with his, as it were his
hands in the clay, getting his

1162
01:08:45,370 –> 01:08:48,210
hands dirty, getting down and
dirty in the creation, breathing

1163
01:08:48,210 –> 01:08:50,490
with his own mouth into their
nostrils.

1164
01:08:50,770 –> 01:08:56,290
He did that for a reason, that
these creatures created in his

1165
01:08:56,290 –> 01:08:58,210
image and likeness.
His children, his offspring,

1166
01:08:58,490 –> 01:09:03,490
should seek him and feel their
way towards him and actually

1167
01:09:03,490 –> 01:09:06,850
find him, because he’s actually
not far from every one of us,

1168
01:09:06,850 –> 01:09:11,529
for in him we live and move and
have our very being thanks.

1169
01:09:26,660 –> 01:09:28,899
Thank you for listening to the
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1170
01:09:28,899 –> 01:09:31,779
Podcast.
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1171
01:09:31,779 –> 01:09:33,939
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1172
01:09:34,279 –> 01:09:36,680
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1173
01:09:36,680 –> 01:09:39,560
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1174
01:09:39,560 –> 01:09:41,399
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1175
01:09:42,240 –> 01:09:45,040
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1176
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1177
01:09:47,279 –> 01:09:50,319
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1178
01:09:50,319 –> 01:09:54,640
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1179
01:09:54,640 –> 01:09:57,720
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01:09:57,720 –> 01:10:00,600
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1182
01:10:03,630 –> 01:10:08,190
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1183
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01:10:10,910 –> 01:10:13,070
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1185
01:10:13,070 –> 01:10:16,190
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1186
01:10:16,190 –> 01:10:18,510
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1187
01:10:18,750 –> 01:10:20,990
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1188
01:10:21,910 –> 01:10:24,710
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1189
01:10:24,710 –> 01:10:24,990
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