Class 3 from this series was used for GCT Episode 216.
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This is day.
Six of the 2022.
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Idlewild Bible School.
Our first period teacher is
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brother.
Jason Hensley.
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His General subject is Elijah.
A man of like passions.
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Today’s topic is the voice
brother.
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Jason.
Good morning everyone.
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All right, so first of all,
since it is the last day, I
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think it is appropriate for me
to say, thank you for having me,
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and thank you for having my
family.
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Particularly, because I have
been told that I was notoriously
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known as the Absolute worst
student at Idlewild and I was
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also told that my nickname by my
teachers at Idlewild was the
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spawn of Satan.
So so you know I like to think
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that it’s appropriate to open
with that when we’re talking
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about Elijah because it’s good
to remember that people can
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change.
So so there you go.
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Okay.
There’s also a couple of other
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things that I need to say at at
the beginning and that is I made
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two mistakes yesterday and
things that I said, first of
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all, I said that when Elijah was
talking to Obadiah that he told
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Obadiah that you know oh well
whatever you’re you’re just
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going to have to die too bad.
That’s not actually what he said
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and I had, I misspoke there.
Elijah did say, I would stay.
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And that way you will not get
killed by Ahab.
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So that’s an important thing to
note there.
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Correct the record and the
second thing is I said that God
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did not answer a lie just prayer
on caramel and and I think it
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kind of depends on how you
define answering.
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I’d said that before, because
somebody ants ask me.
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Well, how do you explain God
answering his prayer on caramel
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if you think, you know, Elijah
made mistakes there?
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And so my answer was well, he
didn’t, but I don’t think that’s
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the right way to describe it.
I think it’s probably better to
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say.
God, always answers prayers, but
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he answers them in ways that we
don’t expect.
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And in this case, the answer to
Elijah was Not today.
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But in the future.
So I think that’s an important
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thing to clarify.
All right, as we get started,
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now we are going to see
everything here.
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Fall apart for Elijah, we’re in
class number 6, on The Voice.
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We are going to see that God
does not relent.
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Here’s our sections will see the
converted Nation converted
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Nation.
We’re going to see Elijah
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becoming Moses, and then we’re
going to discuss the spirit of
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Elijah, which really brings us
to the end of his life and what
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he will do.
God willing in the future.
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God does not relent.
I think this is really
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important.
Some of you may have felt like
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I’ve been a little harsh on
Elijah, And I think there’s a
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few reasons for that.
Number one is because I think we
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so often hold them up as a
superhero.
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It’s important to be very clear
about the mistakes that do
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happen because scripture shows
those to us.
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The other piece though is, I
think when we recognize how God
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works and that’s what this core
message is all about, I’m not
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sure.
It actually is all that harsh on
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Elijah because God isn’t
necessarily looking at the sum
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of our actions.
God is looking at who we are and
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he transforms us so that those
actions do slowly become what he
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wants them to become.
And that’s really what we’re
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going to see today.
That Elijah had that base
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character that base not in a bad
way.
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The the the character that he
had was the kind of character
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that God looks at and says I can
work with that.
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That is what I need someone to
be God.
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Looks for someone who will hold
to him tenaciously, no matter
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how much things don’t make
sense.
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No matter how much our schema
doesn’t work, no matter how much
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we say, we don’t know what to
do, but we’re going to do
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something, right?
This is what God looks for and
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he says he can work with that,
because he can take your
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something that you do.
And even if it’s not right, he
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can use it.
So that I think is the key piece
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that we see here with Elijah.
So yes, I acknowledge I have
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been harsh on him but I think
it’s because over the last few
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days what we’ve seen is he is
slowly changing.
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And today we’re going to see the
final change.
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God is not concerned.
With all the little
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accomplishments we make the
things that seem like such a big
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deal to us.
Because he’s preparing us for
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what’s to come.
Right.
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It’s only the beginning and that
is the way that God sees things.
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He sees that we every day are
being prepared for that work of
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the kingdom.
And so when Elijah prays turn
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their hearts again.
God says, oh don’t worry, I will
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It’s going to be in thousands of
years. but for you, it’s just
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the beginning.
So why did Elijah run to Mount
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Horeb?
That’s our question here or
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Mount Sinai, so it appears like
the nation has converted, right?
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Elijah has gone through.
He kills all the prophets of
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Baal.
They’re gone.
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Doesn’t look like there’s going
to be any more problems.
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So, he goes to Ahab.
And First Kings, 18 41, to 42
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and he says, to Ahab, go and eat
and drink.
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Now, just think about that.
Because there was no rain yet.
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And yet he’s telling Ahab to eat
and to drink.
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So they still would have been
precious resources and it Elijah
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believes so strongly.
Here comes the rain.
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He says they have go eat and
drink, it’s coming. in verses 43
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to 44, you have an interesting
little situation, a few of you
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have talked to me about this,
Elijah goes and he prays for the
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rain.
How many times does he have to
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pray?
Seven times.
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So you’ve praised seven times
now that it will rain and
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there’s a few different
possibilities here as to why an
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hour.
Maybe I just didn’t even find
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one of them.
But here’s, here’s, here’s some
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of the thoughts I have as to why
perhaps Elijah had to pray the
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seven times first, it’s almost
like a question of do you really
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want this?
You know, you, you pray it for
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the drought to happen?
Prove to me, that this is what
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you really want.
One, two, three, four, five,
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six, seven.
And you sort of see this, by the
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way and James is commentary in
James chapter 5.
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When he says, the effectual
fervent prayer of a righteous
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man avails much, he refers to
Elijah praying that it won’t
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rain and then praying that it
will rain.
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If you look at that in the
Greek, I don’t know if you’ve
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ever noticed that it sounds sort
of redundant, the effectual
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fervent prayer of a righteous
man avails much that’s like
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saying Saying doing good, things
is doing good things, you know,
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something like that, that the
effective work you do is
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effective, right?
Like if you look at it in the
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Greek, it’s a little bit
different, your verb there is
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present tense which is typically
continuous.
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So what you get is the fervent
prayer, there’s that Zeal, the
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fervent prayer of a righteous
man.
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Is highly effective as it is
working.
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And you’ll notice that a lot of
newer translations, get that
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sense of that continuous idea as
it’s working or as it’s being
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prayed.
So you can see that.
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Here’s this idea of Elijah
having to pray multiple times
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for those, the one thing To get
across this idea.
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That here’s the prayer working.
Here is me showing how much I
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really want this So that’s one
possibility.
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One possibility is to why he had
to pray seven times.
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Okay.
The other could just be, does he
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really want it for the sake of
the people?
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Does he really want them?
Does he really believe that
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they’ve changed?
So finally, the rain comes
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Elijah tells Ahab get in your
chariot and go and he does
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something fascinating.
Lifts up his robe, you remember?
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And he runs in front of the
Chariot.
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We like that.
As, you know, one of our
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children’s stories, he runs in
front of the chariot.
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Now, what I think we might miss
though, is that running in front
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of someone’s Chariot?
Often meant something back then.
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Now, we tend to see it as, you
know, this amazing miracle and
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it probably perhaps was
depending on how fast they have
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was driving.
We don’t know if he was a
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reckless driver or not but but
this idea of running in front of
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a chariot is actually a fairly
biblical kind of thing.
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Anybody know who would typically
run in front of Periods.
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Don’t say fast people.
That’s not the that’s not the
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answer.
The answer is that it was
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typically the servants.
So, I’ll show that to you.
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But apparently, I got a little
excited here and I jumped a
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couple of slides.
So let’s talk about this one
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first, I want to just point out
to you that a have goes to
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Jezreel, which is not the
capital So keep that in mind.
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The capital is Samaria.
First king 1629.
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So he doesn’t go to the capital
which is where you would expect
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him to go and where he generally
seems to be.
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Instead he goes to Jezreel and
that appears to be were Jezebel
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was so it’s one of those things
that you start to maybe see a
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little bit of where ahab’s mind
is that we’re going to see more
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of it as he talks to Jezebel,
but he’s not going back to the
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capital to say, let’s make some
reforms.
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He goes back to his wife to say,
here’s all the bad things that
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happened, right?
So that’s what’s happening.
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He goes to her Jezebel is to
tell her now.
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Elijah is running as well.
And that’s because it’s what
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servants did and that is a
fascinating piece of this story.
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Elijah, all of a sudden.
I mean, wasn’t this what he
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condemned Obadiah?
For a few verses prior he
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condemns Obadiah for it and now
this is what he’s doing, why the
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change because Elijah is
convinced ah a Habs going to
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Jezreel because he’s going to
talk to Jezebel.
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We’re going to change this.
I’m going to convert Jezebel to
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And everything’s going to be
fixed.
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Finally.
What he’s been waiting for for
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years and years and years, it’s
all come together.
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So here’s some verses for you.
How about servants running
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before chariots?
So Elijah is very much
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presenting himself as a servant.
First Samuel 811.
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This is where Israel asks for a
king.
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God says that the king will take
your children to run before his
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chariots second, Samuel 15 verse
1, Absalom, got a chariot and
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horses and fifty men to run
before him first Kings wonders,
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51 adonijah, tries to take the
throne, he says, I will be king
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he prepared for himself.
Chariots and Horsemen and fifty
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men to run before him.
So this would have been a highly
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public Kind of spectacle. so,
when we look at Elijah’s, Frame
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of mind when he goes down to
Mount Sinai, I think this is an
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important piece of it.
He has stood so strong against
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Ahab for so many years and now
he runs in front of his Chariot.
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Can you picture the people
seeing that say, Hey, That’s
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Elijah.
You know, he’s in front of it
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has chair.
He’s a have servant now like
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looked at the, the king and the
Queen and Elijah they’ve all
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come together.
Okay, so Elijah thinks that Ahab
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has converted.
He thinks then he’s going to
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take part in Jezebel’s
conversion.
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However, when Ahab begins to
talk and First Kings 19, we
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realize it’s not quite what
Elijah expected.
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Notice, this a have told Jezebel
all Elijah had done and how he
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had killed all the prophets with
the sword.
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So that’s the summation by Ahab.
Just think about this.
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There are a lot of other things.
They have could have said,
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right?
Maybe something about like a
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miracle fire bail, didn’t do
anything rain, right?
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And steady says, Elijah did a
bunch of things and the craziest
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thing he did is he killed all
the prophets.
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You also notice that he
completely ignores all the
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prophets of Yahweh.
He just says he killed all the
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00:13:11,300 –> 00:13:15,700
prophets now really he only
killed the prophets of Baal but
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in a halves mind what you get
here is?
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00:13:19,200 –> 00:13:22,200
There was absolutely no
conversion.
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00:13:23,300 –> 00:13:25,900
He saw the prophets of Baal as
these are the prophets.
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00:13:27,000 –> 00:13:29,500
He goes to Jezebel and he says,
let me tell you about my
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00:13:29,500 –> 00:13:33,100
terrible day.
The miracle didn’t do anything,
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he doesn’t even talk about it.
He doesn’t talk about the fire.
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He doesn’t talk about the rain
instead.
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It’s now we gotta get some more
profits.
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00:13:44,400 –> 00:13:47,800
Isn’t that fascinating?
This is, this is how we work,
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you know, sometimes we say
things like, if only, I could
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00:13:50,500 –> 00:13:54,800
see a miracle, But that’s not
what miracles do right
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00:13:54,800 –> 00:13:56,900
biblically, you?
Look at all the people who saw
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00:13:56,900 –> 00:13:59,700
Miracles and then turn away,
right?
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00:13:59,800 –> 00:14:02,800
Miracles are not what create
belief.
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00:14:04,100 –> 00:14:08,100
Miracles.
Confirm the belief that was
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00:14:08,100 –> 00:14:11,800
already there.
They confirm the word.
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00:14:14,300 –> 00:14:18,200
Now we get another insight into
ahab’s mind.
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00:14:18,800 –> 00:14:22,900
In fact, based on what Jezebel
says Jezebel makes a vow here.
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So may the gods do to me and
more.
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00:14:25,000 –> 00:14:29,900
Also if that if I do not make
your life as the life of one of
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00:14:29,900 –> 00:14:32,800
them by this time tomorrow.
Now keep in mind that Elijah’s
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00:14:32,800 –> 00:14:36,200
at Jezreel, right?
So he’s waiting for a messenger
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00:14:36,200 –> 00:14:39,100
to come to tell him.
The queen will see you now,
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00:14:39,300 –> 00:14:42,300
right?
Because he’s ready to give his
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00:14:42,300 –> 00:14:45,200
Spiel on.
Why bail didn’t work?
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00:14:45,300 –> 00:14:47,200
Why?
The rain had come all of this,
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00:14:47,200 –> 00:14:48,800
he’s ready to bring about
conversion.
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00:14:48,800 –> 00:14:51,400
The messenger comes and Elijah
says oh is it my turn?
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00:14:51,600 –> 00:14:55,300
And the messenger says you’re
gonna die right analyze.
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00:14:55,300 –> 00:14:59,100
Just like Well, that wasn’t what
I was expecting.
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That that’s not how it’s
supposed to go.
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Now, we get that sense of where
ahab’s at because he’s standing
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00:15:05,700 –> 00:15:11,000
there, hearing this Val.
And under the law and under
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00:15:11,000 –> 00:15:13,500
probably a number of patriarchal
societies.
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00:15:15,000 –> 00:15:18,700
The husband could hear his wife
give a vow Numbers Chapter, 30
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00:15:18,700 –> 00:15:21,900
verses 6 to 15 and could say,
you know what I’m negating that
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00:15:21,900 –> 00:15:23,600
vow.
Like I don’t want our family to
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00:15:23,600 –> 00:15:25,800
be involved in that we’re not
we’re not going to do it.
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00:15:25,800 –> 00:15:31,200
A have says nothing because this
is where he’s at no conversion.
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00:15:31,400 –> 00:15:35,700
He came to tell Jezebel because
Jezebel was the doer, right?
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00:15:35,700 –> 00:15:41,300
Ahab was the whiner.
So Jezebel was the doer and he
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00:15:41,300 –> 00:15:44,000
wanted to tell her so that
something could happen and it
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00:15:44,008 –> 00:15:49,800
would Ahab was not converted.
Hey, Elijah is now going to die
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00:15:49,900 –> 00:15:52,500
and so you can sense a lie to
trying to process all of this.
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00:15:52,700 –> 00:15:57,100
We talked about it on Tuesday.
He’s trying to his schema has
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00:15:57,100 –> 00:16:01,400
just totally Fallen apart.
Why is there rain if Ahab didn’t
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00:16:01,400 –> 00:16:03,700
convert?
Does this mean the people didn’t
264
00:16:03,700 –> 00:16:06,700
convert?
What, what is going on here?
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00:16:06,800 –> 00:16:10,900
Did I ask for a drought?
And it didn’t do anything.
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00:16:11,900 –> 00:16:14,800
Did I ask for a drought and a
bunch of people simply died
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00:16:15,200 –> 00:16:19,000
because of what I asked for now,
you can see him struggling to
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00:16:19,000 –> 00:16:22,900
put this together and maybe you
have these kind of moments, you
269
00:16:22,900 –> 00:16:25,600
know, where just, it feels like
nothing makes sense.
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00:16:26,200 –> 00:16:28,200
You can’t, you can’t make sense
out of what’s in front of you.
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00:16:28,200 –> 00:16:31,100
Like, like, you felt like it
made sense at one point, but
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00:16:31,100 –> 00:16:34,500
then something happens and now
it doesn’t anymore, and you’re
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00:16:34,500 –> 00:16:38,200
trying to fit all the pieces you
have into the view that you have
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00:16:38,200 –> 00:16:39,300
of the world and it doesn’t
work.
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00:16:39,500 –> 00:16:43,000
Work. and so sometimes in those
Jeffers desperate situations,
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00:16:43,000 –> 00:16:46,300
you try to grab onto anything,
you can, anything that does make
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00:16:46,300 –> 00:16:49,000
sense, I think that’s what we
see.
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00:16:49,400 –> 00:16:54,800
Elijah doing, not only that.
I would suggest there was
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00:16:54,800 –> 00:16:57,700
probably some guilt to about
running in front of ahab’s
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00:16:57,700 –> 00:17:00,700
Chariot.
You know, how could I have done
281
00:17:00,700 –> 00:17:02,600
that?
How could I have so
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00:17:02,700 –> 00:17:05,400
misunderstood him and what he
was thinking?
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00:17:07,900 –> 00:17:10,099
So, First Kings, 19 3, he
doesn’t know what to do.
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00:17:10,800 –> 00:17:13,900
So he runs 90 miles to
Beersheba.
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00:17:15,400 –> 00:17:18,500
That’s a big run, even for my
brother-in-law.
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00:17:19,200 –> 00:17:24,300
He goes 90 miles to Beersheba
and he goes into the wilderness.
287
00:17:25,500 –> 00:17:28,200
He doesn’t know what he’s doing.
He just he runs and he’s not
288
00:17:28,200 –> 00:17:30,900
going anywhere, right?
He runs and he goes to a tree a
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00:17:30,900 –> 00:17:35,800
broom tree and he sits there.
Not sure what to do.
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00:17:36,600 –> 00:17:38,800
It’s almost like he’s gotten to
this point and he’s so
291
00:17:38,800 –> 00:17:42,500
frustrated that he’s going to
starve himself.
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00:17:42,700 –> 00:17:43,900
Do you remember what happens
next?
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00:17:45,200 –> 00:17:49,300
An angel appears and the angel
has to say, Elijah.
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00:17:50,400 –> 00:17:54,000
Eat.
You need to eat this food,
295
00:17:54,600 –> 00:17:56,700
right?
It’s he just doesn’t know what
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00:17:56,700 –> 00:17:57,400
to do.
He can’t.
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00:17:57,400 –> 00:18:05,300
He can’t make sense of anything.
But as he gets this, As he meets
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00:18:05,300 –> 00:18:11,100
with this angel.
I think, perhaps, He gets an
299
00:18:11,100 –> 00:18:14,800
idea.
So there he is sitting under the
300
00:18:14,800 –> 00:18:19,200
broom tree.
It’s this weird wrote em in
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00:18:19,200 –> 00:18:21,800
Hebrew.
It’s only use four times one
302
00:18:21,800 –> 00:18:23,600
time.
It’s used in job, appears to be
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00:18:23,600 –> 00:18:26,600
unrelated, maybe you can find a
connection, I don’t know, but
304
00:18:26,800 –> 00:18:30,600
the final instance, in the
Psalms, I think might show where
305
00:18:30,600 –> 00:18:33,800
Elijah was at at the time, you
know, there’s got to be a reason
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00:18:33,800 –> 00:18:35,700
that scripture tells us it was a
broom tree.
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00:18:36,500 –> 00:18:41,100
So it’s interesting that the
instance in Psalms says, this in
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00:18:41,100 –> 00:18:42,700
my distress, I called to the
Lord.
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00:18:43,400 –> 00:18:46,100
And he answered me.
Deliver Me O Lord from lying
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00:18:46,100 –> 00:18:50,200
lips from a deceitful tongue.
What shall be given to you?
311
00:18:50,300 –> 00:18:51,500
And what more shall be done to
you.
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00:18:51,500 –> 00:18:56,200
You deceitful tongue a warrior
sharp Arrows with glowing coals
313
00:18:56,200 –> 00:18:59,000
of the broom tree.
Woe to me that I sojourn in
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00:18:59,000 –> 00:19:01,700
meshech that I dwell.
Among the tents of kedar keytar
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00:19:01,700 –> 00:19:04,200
was known as a violent Society,
right?
316
00:19:04,200 –> 00:19:07,500
So this, you can imagine Elijah
feeling this way, too long.
317
00:19:07,500 –> 00:19:11,200
Have I hella had my dwelling
among those who hate peace.
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00:19:11,700 –> 00:19:16,300
I am for peace, but when I
speak, they are for war and
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00:19:16,300 –> 00:19:20,300
there’s reflecting that feeling
of aliveness Just saying you are
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00:19:20,300 –> 00:19:22,900
the troubler of Israel, right?
I want peace.
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00:19:23,100 –> 00:19:26,500
This is what I’ve been trying to
bring out and I can’t make this
322
00:19:26,500 –> 00:19:29,300
work.
And so he’s sitting there with
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00:19:29,300 –> 00:19:34,700
this, this feeling of despair.
Not sure what to do.
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00:19:34,700 –> 00:19:40,000
And yet the irony is, if this
does reflect his thinking, he
325
00:19:40,000 –> 00:19:42,000
had been the one who just killed
150 people.
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00:19:43,600 –> 00:19:47,900
So just consider that.
Now again, God can work with our
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00:19:47,900 –> 00:19:51,300
actions and he does, and he
teaches us, but I just think
328
00:19:51,300 –> 00:19:54,900
it’s interesting to see how
sometimes we see our own
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00:19:54,900 –> 00:19:58,900
actions, the light in which we
present what we are doing.
330
00:20:00,500 –> 00:20:02,700
So the only thing that Elijah
seems to be able to make sense
331
00:20:02,700 –> 00:20:06,000
of as Moses.
Righteousness is Moses and I
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00:20:06,008 –> 00:20:10,700
think it gets a little bit of a
hint like that as the angel
333
00:20:10,700 –> 00:20:14,600
speaks to him.
The angel tells him to eat,
334
00:20:14,600 –> 00:20:18,000
right?
And not only that he’s there in
335
00:20:18,000 –> 00:20:21,900
the wilderness.
And we touched on how perhaps
336
00:20:21,900 –> 00:20:23,700
he’d been thinking about Moses
earlier.
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00:20:25,500 –> 00:20:28,600
Then he offers his life to God
because of the people which is
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00:20:28,600 –> 00:20:30,700
something that Moses had done.
You remember that, with the
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00:20:30,700 –> 00:20:36,100
story of the golden calf and he
says if you will not Forgive
340
00:20:36,100 –> 00:20:39,700
them blot out my life from The
Book of Life.
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00:20:40,200 –> 00:20:43,900
He offers his own life as well.
So there’s a little bit of a
342
00:20:43,900 –> 00:20:45,800
sense there of what Elijah is
doing.
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00:20:46,200 –> 00:20:50,300
And I think he gets this sort of
confirmed by what the angel is
344
00:20:50,300 –> 00:20:54,500
doing.
However, He’s not really acting
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00:20:54,500 –> 00:20:55,500
like Moses because you know
what?
346
00:20:55,500 –> 00:21:00,800
Weird shows up again, when the
angel brings him food, he gets a
347
00:21:00,808 –> 00:21:04,500
cake.
On Lou gaw.
348
00:21:05,700 –> 00:21:09,400
So, he gets that cake, which
again, is a reference right back
349
00:21:09,400 –> 00:21:12,700
to the Mana.
Right back to the Manna in the
350
00:21:12,700 –> 00:21:17,100
wilderness and he gets a
miraculous provision of water.
351
00:21:18,000 –> 00:21:20,300
So you can see again, how he’s
being shown.
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00:21:20,500 –> 00:21:24,100
Look, this isn’t Moses.
This is the Israelites you got
353
00:21:24,100 –> 00:21:26,300
to remember, you know, when the
Israelites were discouraged when
354
00:21:26,300 –> 00:21:29,900
they thought they were going to
die, I took care of them, right?
355
00:21:29,900 –> 00:21:32,500
I had a plan.
I was bringing them through.
356
00:21:32,500 –> 00:21:35,700
This is what God is showing him
through this provision here and
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00:21:35,700 –> 00:21:39,100
I think, perhaps Elijah takes it
and he says, wait a minute Mana.
358
00:21:40,600 –> 00:21:43,800
Water.
Well, that’s what happened under
359
00:21:43,800 –> 00:21:46,600
Moses.
So, you know he he kind of puts
360
00:21:46,600 –> 00:21:48,200
these hints out, he runs to the
Wilderness.
361
00:21:48,800 –> 00:21:51,700
He offers his life and he says,
you know, I’m thinking about
362
00:21:51,700 –> 00:21:55,400
Moses and then he sees the cake
and the water and he thinks aha.
363
00:21:57,000 –> 00:22:00,200
God understands.
I’m supposed to be like, Moses.
364
00:22:00,800 –> 00:22:05,700
And so bent on this idea because
the angel says arise and eat for
365
00:22:05,700 –> 00:22:07,300
the journey is too great for
you.
366
00:22:07,800 –> 00:22:11,100
Elijah says God knows where I’m
going.
367
00:22:12,500 –> 00:22:17,100
Because he’s headed to Mount
Sinai to be like Moses and what
368
00:22:17,100 –> 00:22:24,000
Elijah is going to do is he’s
going to attempt to recreate the
369
00:22:24,000 –> 00:22:32,300
giving of the law at Sinai.
Now remember, God has slowly
370
00:22:32,300 –> 00:22:35,600
been teaching Elijah.
That it’s not about law.
371
00:22:36,900 –> 00:22:40,100
But these kind of things are
hard, right?
372
00:22:40,100 –> 00:22:43,400
Like, you know, I’ve known that
that it’s not about law.
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00:22:43,500 –> 00:22:45,500
I’ve known it since I was like
10, right?
374
00:22:45,500 –> 00:22:48,300
We talk about it all the time
this christadelphians and yet
375
00:22:48,300 –> 00:22:52,800
here I am. 25 years later, still
talking about it because I still
376
00:22:52,800 –> 00:22:55,200
struggle with it, right?
We still want to create these
377
00:22:55,200 –> 00:22:58,500
rules and we still want to live
by them and still think this is
378
00:22:58,900 –> 00:23:05,200
how we can bring God glory.
This is how we can make God
379
00:23:05,200 –> 00:23:07,400
happy as by creating these laws.
Following them.
380
00:23:07,600 –> 00:23:12,100
So I think Elijah, even though
God taught him.
381
00:23:14,800 –> 00:23:18,700
It’s not about the law, it’s eat
from the unclean, birds eat the
382
00:23:18,700 –> 00:23:20,600
thing, the stuff that’s dead
that they bring to you.
383
00:23:20,800 –> 00:23:23,000
Lay on that boy to resurrect
him.
384
00:23:24,200 –> 00:23:27,700
Even though he starts to learn
it, it’s always a process.
385
00:23:28,700 –> 00:23:31,700
And so, here he is the world
falling apart around him.
386
00:23:32,100 –> 00:23:34,600
He goes to the one thing that
seems sure.
387
00:23:35,300 –> 00:23:41,300
And that is law.
He feels like God affirms it
388
00:23:41,300 –> 00:23:45,600
with this.
So he runs to Mount Sinai and he
389
00:23:45,600 –> 00:23:48,600
is going to recreate Mount
Sinai.
390
00:23:48,600 –> 00:23:52,400
To see the glory of God, like
Moses saw, the glory of God to
391
00:23:52,400 –> 00:23:55,600
remind himself.
Why this all matters to remind
392
00:23:55,600 –> 00:23:58,300
himself what he’s doing?
I mean, you can totally see,
393
00:23:58,400 –> 00:24:02,300
this is extremely biblical
thinking like what Elijah Elijah
394
00:24:02,300 –> 00:24:04,600
is going to start quoting
passages to God.
395
00:24:04,800 –> 00:24:07,500
When God says, why are you here?
And Elijah is going to be all
396
00:24:07,500 –> 00:24:11,000
over the Torah.
He’s going to quote it a bunch
397
00:24:11,000 –> 00:24:13,900
of times to God, you know, kind
of like God forgot or something.
398
00:24:13,900 –> 00:24:15,500
You know.
It’s like it’s like Elijah’s
399
00:24:15,500 –> 00:24:19,600
trying to remind him that this
is his biblical thinking, right?
400
00:24:21,200 –> 00:24:23,000
I don’t think we can condemn him
for it.
401
00:24:24,100 –> 00:24:27,400
I think instead we should
emphasize with him for it
402
00:24:27,600 –> 00:24:33,400
because we do this all the time
and amazingly our wonderful God
403
00:24:33,600 –> 00:24:40,700
puts up with it, right?
And he says, I see your zeal.
404
00:24:42,000 –> 00:24:46,000
Let’s just Channel it this way.
That’s what’s going to happen
405
00:24:46,000 –> 00:24:51,500
with Elijah.
So, He runs down to Sinai.
406
00:24:52,600 –> 00:24:56,800
He fasts then for 40 days and 40
nights, remind you of anyone.
407
00:24:57,800 –> 00:25:00,800
He faster, 40 days, 40 nights
only other person to have done
408
00:25:00,800 –> 00:25:05,200
that at this point.
Which is exactly what Moses did
409
00:25:05,200 –> 00:25:09,600
in Exodus 34 28.
He goes to Sinai, which is where
410
00:25:09,600 –> 00:25:12,000
Moses met with God, Exodus 34
verse 4.
411
00:25:12,400 –> 00:25:15,800
He is going to recreate the
giving of the law at Sinai.
412
00:25:17,900 –> 00:25:21,500
Now what happens is he gets
there and just in case you’re a
413
00:25:21,508 –> 00:25:25,400
little skeptical of this idea of
this recreating the law he gets
414
00:25:25,400 –> 00:25:29,100
there and in fact he goes into a
cave a cave.
415
00:25:30,300 –> 00:25:34,600
Hmm.
Now, what what had happened with
416
00:25:34,600 –> 00:25:42,200
a cave prior to this at Sinai
now I’ll put, I’ll be totally
417
00:25:42,200 –> 00:25:44,700
honest here.
The record does not say a cave
418
00:25:44,700 –> 00:25:48,000
and exodus.
It says a cleft of the Rock,
419
00:25:48,400 –> 00:25:50,700
right?
So it’s this outcropping,
420
00:25:51,400 –> 00:25:54,100
something like that.
However, I think scripture is
421
00:25:54,100 –> 00:25:56,900
telling us that it’s the same
place because if you look in the
422
00:25:56,908 –> 00:26:02,300
Hebrew, This is your word and
some of you may recognize that
423
00:26:02,300 –> 00:26:06,000
letter that is a.
Hey, and when it’s put on the
424
00:26:06,008 –> 00:26:11,300
front of a word, it means the it
is the definite article.
425
00:26:11,700 –> 00:26:14,800
So, in other words, First Kings
19, 9, you might want to just
426
00:26:14,800 –> 00:26:17,700
underline this here and add that
in in your Bible.
427
00:26:18,100 –> 00:26:23,500
It actually says there, he came
to the cave and lodged in it.
428
00:26:23,900 –> 00:26:26,600
Now, I think the reason that
most translators didn’t put that
429
00:26:26,600 –> 00:26:28,900
in is just because they were
like Like what?
430
00:26:29,400 –> 00:26:32,800
That doesn’t make any sense, the
cave, he was never at Mount
431
00:26:32,800 –> 00:26:35,700
Sinai before, like why would it
be referencing a specific cave?
432
00:26:36,000 –> 00:26:39,700
But when you look at this in
light of Moses, I think what you
433
00:26:39,700 –> 00:26:44,100
see is scripture is telling us
he went up, he’s climbing up the
434
00:26:44,100 –> 00:26:45,400
mountain and he says, where is
it?
435
00:26:45,800 –> 00:26:49,300
Where is it?
I have to find it and he finds
436
00:26:49,900 –> 00:26:53,700
the cave.
The one that Moses was in, when
437
00:26:53,700 –> 00:26:59,500
God’s glory passes by when God
proclaims, Yahweh, Yahweh,
438
00:26:59,500 –> 00:27:02,400
merciful, gracious,
long-suffering abundant in
439
00:27:02,400 –> 00:27:05,600
goodness and truth, right?
So, here is Elijah attempting to
440
00:27:05,600 –> 00:27:08,900
recreate the whole experience.
And he goes, and he stands in
441
00:27:08,900 –> 00:27:11,500
the cave and he waits, I’m
ready.
442
00:27:11,900 –> 00:27:13,700
Right here.
It is.
443
00:27:14,000 –> 00:27:15,500
You told me I should come down
here, right?
444
00:27:15,500 –> 00:27:17,700
This is what he’s thinking, I’m
ready?
445
00:27:19,700 –> 00:27:24,400
So then he stands in the cave
and God comes and says Elijah.
446
00:27:25,600 –> 00:27:29,800
Why are you here?
Now, if that’s not deflating
447
00:27:30,100 –> 00:27:33,700
right, I don’t know what is
because it’s kind of like, well,
448
00:27:33,700 –> 00:27:35,300
isn’t it obvious?
You know, I’m standing in the
449
00:27:35,308 –> 00:27:37,300
cave.
I thought you told me to go here
450
00:27:37,700 –> 00:27:40,200
and he’s there waiting.
So he says, okay, how about
451
00:27:40,200 –> 00:27:43,700
this?
I have been very jealous for
452
00:27:43,700 –> 00:27:46,200
Yahweh.
The god of hosts for the people
453
00:27:46,200 –> 00:27:49,400
of Israel have forsaken, your
Covenant thrown down your altars
454
00:27:49,600 –> 00:27:50,800
killed your prophets with the
sword.
455
00:27:50,800 –> 00:27:54,000
And I even, I only am left and
they seek my life to take it
456
00:27:54,000 –> 00:27:55,700
away.
Now, this is a fascinating
457
00:27:55,700 –> 00:28:01,000
conglomeration.
A versus he quotes himself right
458
00:28:01,000 –> 00:28:03,800
here from the last chapter,
right?
459
00:28:04,200 –> 00:28:08,400
I even, I only am left.
So, he quotes himself in
460
00:28:08,400 –> 00:28:11,800
addition to that, this here,
I’ve been very jealous.
461
00:28:11,900 –> 00:28:14,300
I’ve forsaken, or they have
forsaken, your Covenant.
462
00:28:14,400 –> 00:28:16,400
This is a quotation of
Deuteronomy chapter 4.
463
00:28:17,000 –> 00:28:19,000
Let’s just go back to
Deuteronomy 4.
464
00:28:20,700 –> 00:28:25,800
Deuteronomy 4.
Verses 23 to 24.
465
00:28:26,000 –> 00:28:32,000
See if you hear the echo.
Deuteronomy 4, 23 to 24 says
466
00:28:32,600 –> 00:28:38,200
this is by the way Moses’s
rehashing of what happened at
467
00:28:38,200 –> 00:28:40,900
Mount Sinai.
So Moses is telling the story
468
00:28:40,900 –> 00:28:44,800
again to the Next Generation.
So Deuteronomy 4 verse 23.
469
00:28:44,800 –> 00:28:49,200
Moses says take care.
Lest you forget the Covenant of
470
00:28:49,200 –> 00:28:53,300
the Lord your God?
Which he made with you and make
471
00:28:53,300 –> 00:28:57,000
a carved image, the form of
anything that the Lord, your God
472
00:28:57,000 –> 00:29:00,400
has forbidden you for the Lord.
Your God is a consuming fire, a
473
00:29:00,400 –> 00:29:04,200
jealous God.
And so here’s Elijah taking that
474
00:29:04,200 –> 00:29:06,600
description of God and saying,
look, you’re a jealous.
475
00:29:06,600 –> 00:29:10,800
God, I’m jealous for you.
You said don’t forget the
476
00:29:10,800 –> 00:29:12,100
Covenant.
Well, that’s what everybody has
477
00:29:12,100 –> 00:29:15,600
done.
So, he quotes Deuteronomy, and
478
00:29:15,600 –> 00:29:19,400
the reason that this is so
powerful, I think for us is
479
00:29:19,400 –> 00:29:24,100
consider the way.
That Deuteronomy describes the
480
00:29:24,100 –> 00:29:28,500
Covenant at Sinai.
You came near and stood at the
481
00:29:28,508 –> 00:29:30,900
foot of the mountain, while the
mountain burned with fire.
482
00:29:31,500 –> 00:29:34,500
Then the Lord spoke to you out
of the midst of the fire.
483
00:29:36,000 –> 00:29:38,600
The Lord spoke to you at Horeb
out of the midst of the fire
484
00:29:39,300 –> 00:29:42,300
verse 33.
Did any people ever hear the
485
00:29:42,300 –> 00:29:44,000
voice of a God?
Speaking out of the midst of the
486
00:29:44,000 –> 00:29:47,800
fire Deuteronomy 436 and on
Earth you let you see his great
487
00:29:47,800 –> 00:29:50,700
fire and you heard his words out
of the midst of the fire, right?
488
00:29:50,700 –> 00:29:53,400
We can’t blame Elijah for being
a man of fire.
489
00:29:53,500 –> 00:29:56,900
This is where his mind was and
it was totally biblical.
490
00:29:58,100 –> 00:30:00,100
Again chapter 5 says the same
thing.
491
00:30:00,400 –> 00:30:02,500
The Lord spoke with you
face-to-face at the mountain out
492
00:30:02,500 –> 00:30:04,500
of the midst of the fire.
I don’t know why I didn’t
493
00:30:04,500 –> 00:30:07,500
underline that one that should
be these words.
494
00:30:07,500 –> 00:30:09,100
Spoke the Lord to all your
assembly at the mountain out of
495
00:30:09,108 –> 00:30:11,000
them.
It’s the fire burning with fire
496
00:30:11,000 –> 00:30:14,000
out of the midst of the fire.
It is everywhere in this
497
00:30:14,000 –> 00:30:17,900
description of Sinai.
Now in addition to that, Hebrews
498
00:30:17,900 –> 00:30:20,300
tells us there were a few other
things so we got fire.
499
00:30:20,300 –> 00:30:24,900
Alright, keep that in mind.
Hebrews chapter 12 says you have
500
00:30:24,900 –> 00:30:28,700
not come to what may be touched.
He’s contrasting here, the
501
00:30:28,700 –> 00:30:32,500
Covenant at Sinai with the New
Covenant you have not come to
502
00:30:32,500 –> 00:30:37,600
what may be touched a blazing
fire and darkness and Gloom and
503
00:30:37,600 –> 00:30:42,600
a tempest.
In other words, read wind.
504
00:30:44,800 –> 00:30:48,500
At that time, his voice shook
the Earth.
505
00:30:49,900 –> 00:30:57,900
In other words, earthquake.
At Mount Sinai when Moses gave
506
00:30:57,900 –> 00:31:00,900
the law.
There was an earthquake.
507
00:31:02,200 –> 00:31:05,000
There was wind.
And there was fire.
508
00:31:06,600 –> 00:31:11,900
What do you think Elijah
expected when he stood in the
509
00:31:11,900 –> 00:31:14,900
cave?
On Mount Sinai.
510
00:31:16,500 –> 00:31:20,900
He’s waiting for the earthquake.
SO waiting for the wind, he’s
511
00:31:20,900 –> 00:31:23,800
waiting for the fire.
He’s looking for a renewal here
512
00:31:23,800 –> 00:31:26,100
of the Covenant and look at what
happens.
513
00:31:27,900 –> 00:31:31,400
God says, leave the cave.
Go out and stand on the mountain
514
00:31:31,400 –> 00:31:34,900
before the Lord.
Now, If you are Elijah and
515
00:31:34,900 –> 00:31:38,800
you’re recreating Mount Sinai.
How would you feel when you’re
516
00:31:38,800 –> 00:31:41,300
told this?
Go out and stand on the
517
00:31:41,300 –> 00:31:46,900
mountain.
Keep in mind Moses was in the
518
00:31:46,900 –> 00:31:50,600
cave the whole time, right?
Because if he saw the glory of
519
00:31:50,600 –> 00:31:52,800
God, what would happen?
He would die.
520
00:31:53,100 –> 00:31:55,600
God says no man can see me and
live so I will put you in the
521
00:31:55,600 –> 00:31:57,800
cave.
I’ll cover you with my hand.
522
00:31:59,500 –> 00:32:02,300
And God says, Elijah get out of
the cave.
523
00:32:04,000 –> 00:32:05,100
You know what’s interesting
about that?
524
00:32:06,900 –> 00:32:12,400
He doesn’t. because in the next
verse were told, then he left
525
00:32:12,400 –> 00:32:18,800
the cave, Elijah refuses to
leave This is where he’s at
526
00:32:18,800 –> 00:32:20,600
mentally and emotionally at this
point.
527
00:32:20,600 –> 00:32:23,000
He says, I will not let go,
right?
528
00:32:23,000 –> 00:32:28,400
This is, this is who you are.
You are the earthquake, the
529
00:32:28,400 –> 00:32:31,200
wind, the fire.
I am the prophet of fire.
530
00:32:31,300 –> 00:32:33,200
I’ve been bringing your fire on
the people.
531
00:32:33,400 –> 00:32:37,100
Show me who you are, right,
reaffirm this for all of me.
532
00:32:37,200 –> 00:32:41,300
So Elijah does not leave.
And so, God passes by.
533
00:32:43,000 –> 00:32:45,500
And you can picture him standing
there watching the wind and
534
00:32:45,500 –> 00:32:48,300
Elijah thinking.
Here it is right?
535
00:32:48,400 –> 00:32:51,700
This is it.
The glory of God.
536
00:32:53,200 –> 00:32:57,000
And then the wind stops.
And there’s nothing.
537
00:32:58,400 –> 00:33:00,400
And then the ground starts to
shake and Elijah thinks.
538
00:33:00,400 –> 00:33:01,600
This is it.
This is the one.
539
00:33:03,100 –> 00:33:06,900
And nothing and then finally
fire.
540
00:33:07,500 –> 00:33:10,200
And can you picture his mind?
Going through Deuteronomy out of
541
00:33:10,200 –> 00:33:12,300
the midst of the fire out of the
midst of the fire and thinking?
542
00:33:12,300 –> 00:33:14,800
That’s right.
That’s that’s why God save this
543
00:33:14,800 –> 00:33:17,400
one for last.
This is where his glory will be
544
00:33:17,400 –> 00:33:21,300
revealed because the fire was
all over the mount.
545
00:33:22,500 –> 00:33:26,500
God spoke out of the midst of
the fire and here’s Elijah
546
00:33:26,500 –> 00:33:30,600
thinking finally I’ve waited to
see the glory of God.
547
00:33:32,400 –> 00:33:37,800
And the fire dies down.
And Elijah is standing there in
548
00:33:37,800 –> 00:33:41,200
the cave.
And you know what happens?
549
00:33:42,500 –> 00:33:47,500
He hears.
A gentle whisper.
550
00:33:49,300 –> 00:33:50,800
And, you know, it’s unfortunate
about that.
551
00:33:51,700 –> 00:33:58,200
We’re not told what he heard the
whisper say. and I think, That’s
552
00:33:58,200 –> 00:34:02,200
because he would have actually
heard the words. if he had gone
553
00:34:03,100 –> 00:34:07,500
out of the cave, But he doesn’t
and he didn’t.
554
00:34:09,300 –> 00:34:14,100
So instead he hears something
and that’s when he comes out.
555
00:34:14,199 –> 00:34:17,300
Look at the next verse after the
earthquake of fire, the Lord was
556
00:34:17,300 –> 00:34:20,300
not in the fire after the fire,
the sound of a low whisper.
557
00:34:21,900 –> 00:34:26,100
Verse 13 and when Elijah heard
it, he hears something and he
558
00:34:26,107 –> 00:34:30,100
goes scrambling out of the cave.
He wraps his face in his cloak
559
00:34:30,100 –> 00:34:32,100
and went out and stood at the
entrance of the cave.
560
00:34:33,100 –> 00:34:35,800
So he runs out and he thinks
this is where God is.
561
00:34:38,300 –> 00:34:41,500
The Whispers gone, though.
And you know what he hears.
562
00:34:43,100 –> 00:34:49,400
Elijah, why are you here?
and that’s because, In this
563
00:34:49,400 –> 00:34:53,600
opportunity that he had.
To be completely, transformed
564
00:34:54,199 –> 00:34:57,500
recognizing.
Where is the glory of God?
565
00:34:57,500 –> 00:35:00,600
Where is the presence of God?
Who is God?
566
00:35:00,600 –> 00:35:06,000
Really Elijah didn’t leave the
cave when he was told to Elijah
567
00:35:06,000 –> 00:35:09,200
clung to this Vision that he had
of Moses.
568
00:35:10,100 –> 00:35:12,700
I mean, look at this, he wraps
his face in his cloak.
569
00:35:12,700 –> 00:35:14,800
Does that remind you of anyone
else, right?
570
00:35:14,800 –> 00:35:18,000
Even after seeing that God was
not in the wind that God was not
571
00:35:18,000 –> 00:35:21,300
in the earthquake, God was not
in the fire, Elijah puts a veil
572
00:35:21,300 –> 00:35:27,200
on His face when he leaves.
And here he is scrambling out of
573
00:35:27,200 –> 00:35:29,600
the cave, and that’s what he’s
thinking about.
574
00:35:29,900 –> 00:35:32,800
Frank God is speaking to him in
this low whisper and he’s
575
00:35:32,800 –> 00:35:34,100
running out.
Trying to get to it.
576
00:35:34,100 –> 00:35:38,200
Oh, got to be like Moses, right?
He covers his face with the
577
00:35:38,200 –> 00:35:42,700
Veil.
Okay, here’s the here’s the
578
00:35:42,700 –> 00:35:46,400
reference by the way.
Exodus 34 33 when Moses had
579
00:35:46,400 –> 00:35:48,600
finished speaking with them.
He put a veil over his face.
580
00:35:49,900 –> 00:35:53,400
So even after seeing that, God
was not in the earthquake Wind &
581
00:35:53,400 –> 00:35:57,000
Fire.
Elijah still clinging to Moses.
582
00:36:00,500 –> 00:36:05,600
And yet.
Hadn’t Elijah.
583
00:36:07,100 –> 00:36:13,200
Always met with God.
And the word of Yahweh came to
584
00:36:13,200 –> 00:36:16,400
him saying the word of Yahweh
came to him saying, I mean, in
585
00:36:16,400 –> 00:36:20,300
this chapter three times, he met
an Angel and the voice of God
586
00:36:20,300 –> 00:36:23,700
spoke to him twice, right?
He had he had been meeting with
587
00:36:23,700 –> 00:36:28,700
God.
And yet through this encounter,
588
00:36:28,700 –> 00:36:31,900
his attitude didn’t change.
And I think this is the Crux of
589
00:36:31,900 –> 00:36:36,100
the story.
Before he sees the earthquake
590
00:36:36,100 –> 00:36:37,900
Wind & Fire.
He says, I’ve been very jealous
591
00:36:37,900 –> 00:36:40,400
for Yahweh.
The god of hosts, he says the
592
00:36:40,400 –> 00:36:42,800
exact same thing after the
earthquake Wind and Fire.
593
00:36:42,900 –> 00:36:44,900
I’ve been very jealous for
Yahweh, God of hosts.
594
00:36:45,000 –> 00:36:47,700
Now, let that sink in a little
bit and think about this.
595
00:36:48,400 –> 00:36:51,000
How did Elijah want to transform
the people?
596
00:36:52,500 –> 00:36:56,200
He wanted to change the people
with earthquake, Wind Fire.
597
00:36:56,200 –> 00:36:58,400
He wanted to show them
pyrotechnics, right?
598
00:36:58,400 –> 00:37:03,800
That would change everything and
God says, but Elijah, that
599
00:37:03,800 –> 00:37:05,400
didn’t change.
Is you?
600
00:37:08,400 –> 00:37:12,100
That’s what this is all about.
I think that is why God brought
601
00:37:12,100 –> 00:37:15,700
him to Mount Sinai.
God didn’t bring him to Mount
602
00:37:15,700 –> 00:37:19,000
Sinai to recreate the law.
Although that’s what Elijah
603
00:37:19,000 –> 00:37:21,900
first.
Thought he brought him to Sinai
604
00:37:22,000 –> 00:37:26,600
to show him Elijah.
These things don’t work, you
605
00:37:26,600 –> 00:37:33,500
have been unchanged by them.
Why did he expect them to change
606
00:37:33,500 –> 00:37:38,000
the people?
And so because he refuses to
607
00:37:38,000 –> 00:37:40,800
change, this is what is amazing
about this.
608
00:37:42,400 –> 00:37:47,300
Even though he won’t change.
God.
609
00:37:48,700 –> 00:37:52,700
Continues to work with him.
Because Elijah was holding to
610
00:37:52,700 –> 00:37:55,600
him.
Because Elijah was willing.
611
00:37:57,000 –> 00:38:00,000
He was willing to hear it.
And even though change took a,
612
00:38:00,008 –> 00:38:04,000
while he would listen.
And so what God does, is God
613
00:38:04,000 –> 00:38:06,800
gets a little more drastic.
You’ll notice, he says, okay, I
614
00:38:06,808 –> 00:38:10,500
have a few things for you to do.
Go to Damascus annoyed, hazy out
615
00:38:10,500 –> 00:38:14,400
king of Syria, go to Israel and
anoint jehu, the king of Israel,
616
00:38:14,800 –> 00:38:18,900
and then go to Elijah and anoint
him to be profit.
617
00:38:19,000 –> 00:38:23,600
Now, consider this in your
place.
618
00:38:24,700 –> 00:38:27,500
They give you a little bit of an
idea as to where God was that
619
00:38:27,500 –> 00:38:32,800
with Elijah at the time. this
wasn’t a, we’re gonna have
620
00:38:32,800 –> 00:38:37,000
another Prophet who’s going to
work alongside you This was
621
00:38:37,400 –> 00:38:41,200
Elijah.
I know your zealous.
622
00:38:42,000 –> 00:38:45,600
I know you want nothing more
than to see me honored and so
623
00:38:45,600 –> 00:38:47,600
for that, you’re done being a
prophet.
624
00:38:48,500 –> 00:38:54,300
Because I can’t teach you how to
really bring me Glory until
625
00:38:54,300 –> 00:38:58,000
you’re not a prophet anymore.
It’s God, says.
626
00:38:59,300 –> 00:39:02,600
Elijah is going to replace you.
And we’re going to do some
627
00:39:02,600 –> 00:39:05,800
intensive training.
Because he had a job for him.
628
00:39:06,600 –> 00:39:11,400
God had a job for Elijah in the
Kingdom that he was going to be
629
00:39:11,400 –> 00:39:15,500
prepared for and because Elijah
was so bent on serving God.
630
00:39:15,600 –> 00:39:18,500
God says, I know you will stick
with me through this.
631
00:39:19,200 –> 00:39:26,100
I know you will hold on.
So, I’m going to take you.
632
00:39:27,500 –> 00:39:30,000
Where it’s really hard.
But we’re going to get through
633
00:39:30,000 –> 00:39:34,800
this.
So, Overtime.
634
00:39:34,800 –> 00:39:37,900
God continues to work with
Elijah, he shows up two more
635
00:39:37,900 –> 00:39:42,000
times after this first Kings,
20, he’s not there to other
636
00:39:42,000 –> 00:39:45,200
prophets now.
First Kings 21.
637
00:39:45,200 –> 00:39:47,700
He shows up once to deliver a
final message to Ahab.
638
00:39:50,200 –> 00:39:54,700
He doesn’t show up in First
Kings, 22, first thing is 23 and
639
00:39:54,700 –> 00:39:58,100
he doesn’t show up at all.
The rest of the book instead.
640
00:39:59,100 –> 00:40:02,400
Second Kings, chapter 1.
He appears.
641
00:40:04,200 –> 00:40:08,700
He appears when those captains
of 50 are sent to come and
642
00:40:08,700 –> 00:40:11,500
capture him.
And that’s it.
643
00:40:12,700 –> 00:40:15,000
Until he’s taken in a chariot of
fire.
644
00:40:15,100 –> 00:40:21,000
He’s In the record.
As long as he’s working with and
645
00:40:21,000 –> 00:40:23,800
preparing Elijah and Elisha is
ready.
646
00:40:24,800 –> 00:40:31,400
Eli just taken.
And yet, that’s because he still
647
00:40:31,400 –> 00:40:36,300
had a lesson to learn.
Now, this is crucial Consider
648
00:40:36,300 –> 00:40:41,500
the strange language here when
Elijah has taken second Kings
649
00:40:41,500 –> 00:40:45,000
chapter to do you not know today
that Yahweh will take away your
650
00:40:45,000 –> 00:40:50,300
master from Over You?
From over you, that’s
651
00:40:50,300 –> 00:40:52,800
interesting.
It said again to Elijah take
652
00:40:52,800 –> 00:40:55,600
away your master from over you
and then Elijah says, before I’m
653
00:40:55,600 –> 00:40:59,400
taken from you.
In other words, implying he’s
654
00:40:59,400 –> 00:41:03,800
going to be working.
Somewhere else doing something
655
00:41:03,800 –> 00:41:06,700
with other people, he’s not
going to be with Elijah anymore,
656
00:41:06,800 –> 00:41:09,000
because Elijah is going to be
the main profit.
657
00:41:09,000 –> 00:41:12,800
But Elijah has another job and
we find that out in Chronicles.
658
00:41:13,900 –> 00:41:17,600
Because a letter comes from him.
This is all we know of what
659
00:41:17,600 –> 00:41:21,000
happens to Elijah but I think
the picture is awesome because
660
00:41:21,000 –> 00:41:27,100
here with the man a fire of
Miracles of Law and God says,
661
00:41:27,800 –> 00:41:31,500
I’m going to bring you to a
place where the only thing you
662
00:41:31,500 –> 00:41:35,500
can do.
Is use words.
663
00:41:38,100 –> 00:41:42,800
That’s it.
You from now on will write
664
00:41:43,300 –> 00:41:46,300
letters.
How do you think Elijah enjoyed
665
00:41:46,300 –> 00:41:48,200
that?
Probably not.
666
00:41:49,700 –> 00:41:52,400
This was, you know, reliving the
brook all over again.
667
00:41:53,800 –> 00:41:57,500
And yet, God does it.
Because Elijah wasn’t going to
668
00:41:57,508 –> 00:42:04,200
let him go and God wasn’t going
to let him go. and so, God says,
669
00:42:05,900 –> 00:42:08,800
I’m going to teach you this,
even if it takes.
670
00:42:09,900 –> 00:42:14,400
Your whole life.
And he does it.
671
00:42:15,500 –> 00:42:21,500
Because all of this life is just
a preparation for who we really
672
00:42:21,500 –> 00:42:25,300
are.
For who God is going to have us
673
00:42:25,300 –> 00:42:28,500
become right?
All of this time he is training
674
00:42:28,500 –> 00:42:32,900
us working with us for what he
is going to have us do forever,
675
00:42:33,100 –> 00:42:35,100
right?
So 80 years of training, 90
676
00:42:35,100 –> 00:42:38,800
years of training, you know,
that’s not bad.
677
00:42:40,800 –> 00:42:45,000
God will do it if we hold onto
him and that is what he does for
678
00:42:45,000 –> 00:42:47,200
Elijah.
And so what we find out is, the
679
00:42:47,200 –> 00:42:51,100
way that Elijah is characterized
in the New Testament is he is
680
00:42:51,100 –> 00:42:54,800
not the prophet of fire and that
is why when James, and John say,
681
00:42:54,900 –> 00:42:57,100
do you want us to call down fire
from heaven?
682
00:42:57,400 –> 00:42:59,600
Like Elijah, you remember what
Jesus says?
683
00:43:00,800 –> 00:43:04,500
You do not know what Spirit your
of.
684
00:43:05,200 –> 00:43:07,100
He says, why don’t you go back
again?
685
00:43:07,100 –> 00:43:09,900
And look at what the spirit of
Elijah actually is because it’s
686
00:43:09,900 –> 00:43:15,400
not that It’s not the fiery
judgment, it’s not the Miracles
687
00:43:15,400 –> 00:43:19,500
instead, the spirit and power of
Elijah is that prayer that he
688
00:43:19,500 –> 00:43:24,700
prayed, it was that feeling and
that way of life, that he lived
689
00:43:24,700 –> 00:43:28,300
when he stretched out on the
child, it was when he recognized
690
00:43:28,300 –> 00:43:31,500
that relationships matter that
the father’s will love the
691
00:43:31,500 –> 00:43:35,000
children.
That the disobedient.
692
00:43:36,000 –> 00:43:40,500
Will become obedient will become
wise to follow the just or the
693
00:43:40,500 –> 00:43:44,400
righteous.
That was the spirit of Elijah.
694
00:43:45,200 –> 00:43:48,200
It was turning people.
It was the answer to his prayer.
695
00:43:50,200 –> 00:43:54,200
And so that’s why we find out
that in Luke 1:16-17 that John
696
00:43:54,200 –> 00:43:56,700
the Baptist would come in the
spirit of Elijah.
697
00:43:58,500 –> 00:44:01,800
We find out that John never
performed any miracles.
698
00:44:03,600 –> 00:44:05,700
And instead when John was asked,
who are you?
699
00:44:06,300 –> 00:44:08,600
I thought the Pharisees sent men
to ask.
700
00:44:08,800 –> 00:44:10,600
Who, are you?
We need to give an answer to
701
00:44:10,600 –> 00:44:12,500
those who sent us.
What do you say about yourself?
702
00:44:13,100 –> 00:44:16,800
John’s words, are I Am The
Voice?
703
00:44:20,400 –> 00:44:25,700
That’s who I am.
He was the man all alone.
704
00:44:27,100 –> 00:44:33,200
In the wilderness who realized
the power of the word of God.
705
00:44:34,300 –> 00:44:41,800
that, that Is what turns hearts?
And so God prepared him for that
706
00:44:41,800 –> 00:44:45,000
God transformed him.
No matter how hard it got.
707
00:44:46,000 –> 00:44:49,000
He transformed him for what
Elijah will do.
708
00:44:51,100 –> 00:44:54,300
In the future.
He will turn the hearts of the
709
00:44:54,300 –> 00:44:57,900
fathers to their children.
And that will finally be the
710
00:44:57,900 –> 00:45:01,900
answer to the prayer.
Can you imagine What do you
711
00:45:01,900 –> 00:45:03,900
think it’s going to be like when
by the grace of God?
712
00:45:04,400 –> 00:45:09,100
We are in the kingdom and we
find out that all those
713
00:45:09,100 –> 00:45:11,900
struggles that we’ve had all
that frustration.
714
00:45:13,400 –> 00:45:18,300
That, that was God.
Getting us ready.
715
00:45:20,100 –> 00:45:22,500
God is saying, yeah, you went
through that because this is
716
00:45:22,500 –> 00:45:25,800
what you’re about to do.
Now, if this I had to experience
717
00:45:25,800 –> 00:45:28,400
that because I had to transform
you, I had to change your way of
718
00:45:28,400 –> 00:45:31,700
thinking so that now you’re
ready for this job.
719
00:45:32,000 –> 00:45:38,200
Now you’re ready to be here.
That’s what Elijah had to learn.
720
00:45:39,700 –> 00:45:45,400
And I think, that even though it
would have felt throughout his
721
00:45:45,400 –> 00:45:50,000
whole life, he would have looked
back on caramel and thought Did
722
00:45:50,000 –> 00:45:54,600
God not hear that prayer?
Just imagine what it will be.
723
00:45:55,400 –> 00:46:00,200
When Elijah is raised and God
says Elijah.
724
00:46:01,100 –> 00:46:05,500
I have a job for you.
You’re going to turn the hearts.
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