Class 1 from this series was used for GCT Episode 250
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Thank you very much.
Well, the Chairman, here we are
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again.
There’s a few more faces in the
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audience.
Today so that’s it’s very nice
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and I hope that.
You can see the.
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The wonderful love and and power
in in this subject, brothers and
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sisters.
So you might remember yesterday
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for those that weren’t here,
just a.
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A quick recap.
We looked at how forgiveness
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works.
We looked at the the the
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conditions.
That are a.
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Part of this process God’s
righteous.
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Requirements, and they are.
Those three steps the.
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Confession of sin.
We then looked at.
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Repentance.
That is to have.
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A change of heart and then
conversion to turn away.
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And walk.
In the opposite direction, so.
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It really is a 180 degree turn.
It’s it’s an acknowledgement
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that we need to put something
else in our lives.
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Apart from our previous.
Lifestyle or.
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Our previous behaviors and of
course God ordained this process
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and because.
This is a divine.
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Process it also.
Has some very, very.
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Deep psychological reasoning
behind it, which we probably to
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large.
Extent don’t understand.
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But God and his.
Wisdom has asked.
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Us to go through that process
that we might learn.
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Within that process to turn from
sin, not just to.
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To to repeat the offence over
and over again, even though God
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will forgive He, of course.
Wants us to turn from sin in the
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end.
So the need of forgiveness and
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how all this?
Works in the lives of a.
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Few biblical characters which
we’re we’re going to.
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Look at this session now.
You might remember also from our
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last class.
It’s really, really important.
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For us to know what it is that.
Disconnects us from God.
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Well, let me tell you what it’s
not.
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It’s not our nature.
It’s God is at.
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Pains in the Bible to stress to
us that it’s not our mortality.
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He has a.
Problem with even though it is a
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problem.
It’s that’s not what the problem
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is.
It’s the sin.
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That he’s aggrieved with that
our nature produces, if you
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like.
It’s it’s.
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It’s not the state.
We’ve born into.
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So as I 59 and verse one says
this, it says behold.
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Yahweh’s hand is not.
Shortened that it cannot.
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Save neither his ear heavy.
Then it cannot hear.
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But your iniquities.
Have separated between.
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You and.
Your God and your sin, your
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sins.
Have hid his face.
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From you that he will not.
Hear.
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Of course, as we mentioned
before, don’t don’t be fooled
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about this.
Of course our nature is a
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problem.
It’s a big problem.
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But the so the.
Carnal mind or the nature?
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That we’re we’re born with it is
terrible.
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Biases and tendencies.
Or disabilities, if you like.
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So in a very real sense, we are
all.
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Born with this disability.
We mentioned David last night
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that he said he has a loathsome.
Disease in his in his loins, and
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that he’s passing on.
To his children, he can can do
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anything about it.
So of course this is all going
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to change, says Paul’s.
Our our chairman mentioned in
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his prayer in In the twinkling
of an eye.
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Our nature will be changed.
God’s real problem Problem is
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when we.
What the Bible calls allow sin
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to.
Reign in our members.
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Reign like a despot, A ruler, a
king.
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That’s what God’s problem.
Is and we become.
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We come.
Under the bondage of.
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Habitual sin.
Lawlessness and we all.
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Sin, we all sin.
Repeatedly the problem.
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Is is when we give in.
To our nature.
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We give in, we.
Stop trying to replace that
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inherent bias that we have.
With God’s remedy.
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That we find ourselves.
In an unforgivable state, so
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lawlessness and habitual sin.
God really wants us to work hard
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at overcoming those things and
turn away from those.
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Things.
That doesn’t mean, of course,
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that we’re going to stop
sitting.
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Of course we will.
But lawlessness implies.
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That we don’t really.
Care and that we’ve completely
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given in.
We will never overcome brothers
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and sisters, with sheer
willpower.
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But the golden.
Key is to replace.
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Replace the natural.
With the spiritual.
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So it’s going to be a
combination of prayer and the
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word, in other words.
A relationship with God.
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That’s what this is about.
It’s what our nature produces.
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That God finds abhorrent and
repulsive.
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In fact, so much so that he
cannot look.
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Upon sin himself.
The question is, do we see?
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Sin in that same.
Light the answer if we’re
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honest.
We’re going to say.
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No, we don’t, because it’s a
part.
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Of our thinking processes.
But what the Bible does is
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highlight to us.
Our inherent biases.
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And then we can start to see it,
which is exactly the purpose of
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the law to highlight sin for.
What it really is.
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So in a natural fact, it’s an
act of mercy.
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On God’s part to.
Highlight this to us because
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he’s trying to save us.
From our own selves.
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Just have a think about it for a
minute some of the.
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Some of the wonderful.
Products, if you like, of our
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nature, you know.
You don’t have to turn the the
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news on.
Very much to hear.
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Hear these things.
Murder.
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You know, obviously.
Spring’s out, it could be
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envious and you might say.
To yourself.
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Well, that’s that’s I’ve never,
never murdered.
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Anybody.
Well, actually.
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That’s not I had not.
Heard.
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John says it.
John says.
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If you hate your brother, God
considers that as murder.
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Can God forgive that?
Of course he can.
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Envious we’ve become.
Envious We’ve covetous.
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What about adultery?
That’s a.
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Big problem in the world in
which we live.
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Unfaithfulness and I.
Don’t necessarily mean a
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literal.
Adultery, adultery of the mind.
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Just ask the question for
yourself.
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Brethren.
And sisters, particularly
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brethren, because.
I’m a man.
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I understand the wretchedness of
of a male brain, so to speak.
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And you think about.
This when one was brought.
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In taken with adultery.
To Jesus Christ.
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And he said to them, he that is
without sin cast the first
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stone, and they went out from.
The.
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Oldest to the youngest, so the
oldest man said well.
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I can’t.
Certainly can’t.
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Throw a stone.
As far as this is concerned.
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The Bible was.
Very, very.
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Succinct and what it?
Says, tells us next.
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It says and there.
Was no man.
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Left in the midst.
That’s honesty No man left
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there.
Such is the nature.
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That we have fornication, anger,
jealousy, backbiters.
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Haters of God.
And for man says I love God.
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But hates his brother.
Says John.
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He’s a liar.
So we’re guilty of all these?
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Things spiteful, proud.
Etcetera, etcetera.
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We could, we’re not here to talk
about a list of how bad we are.
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We already know.
So then how great is our need?
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For forgiveness.
What about Jesus Christ?
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Did he?
What did he do about this?
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Well?
Effectively, he never allowed.
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Himself.
To be in that bondage, that’s
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what he’d never.
Allowed king sin.
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To give him one whiplash,
mentally speaking, spiritually
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speaking, never did.
Thus it is written you.
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Remember, the occasion was.
Jesus out was He was out with
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his disciples one day and.
They came across a.
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Man who had a problem from
birth, so he’s born with this
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issue.
He was blind.
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Here’s how it reads in.
Fact Let me put it up on the
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screen there.
It reads like this.
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And as Jesus passed by, he saw
a.
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Man.
Who was blind from his from his
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birth, and his disciples asked
him, saying Master, who did?
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Sin this man or his parents,
that he was born?
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Blind you see the understanding
that the disciples had.
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Very, very deeply.
Ingrained in in that particular
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culture at that time.
So the question is this.
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Is this man disabled from birth
because his parents did
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something wrong?
And this is God’s answer to them
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or?
Is this man disabled from birth
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because God knew he was going
to?
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Do something wrong so.
He was disabled.
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From birth.
And the answer to the both of
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those things is neither hath
this.
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Man sinned or his parents?
He doesn’t mean that they’ve
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never sinned.
He says there was no.
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Particular thing.
This issue was not brought upon
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him because of.
Sin.
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But that the works of God this
is the answer should be made.
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Manifest in him that.
Is exactly the same for you and
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I remember we said that this is.
All about God manifestation.
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God working within us, creating
within us a good.
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Work and our eyes are opened.
So this is what?
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Brother John Thomas said about
our nature.
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He said human nature or sinful
flesh.
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Has three.
Principal channels through which
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it displays its waywardness
against the law.
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Of God.
These are expressed by the lust
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of the flesh, the lust of the
eyes, and the pride of life.
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All that is in the world stands
related to these points of our
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nature.
There is no.
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Temptation that can be devised.
But what a sales in one or more?
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Of these three particulars,
meaning everything we do will
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fall into.
One of those. 3 categories this
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sinful.
Nature we inherit.
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It is our.
Misfortune not.
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Our crime, that we possess it,
we’re only blameworthy.
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When being supplied.
With the power of subduing it.
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We permit it to reign over us,
this power.
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This power resides in.
The testimony of God, so that we
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are kept by the power.
Of God through.
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Faith unto salvation our job,
brothers and sisters.
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Is not to fix.
Ourselves.
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Is to suppress and the only
thing in the world that will
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suppress.
It honestly.
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And truthfully, is not you, not
your willpower.
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It’s this book.
That’s the answer.
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So through no fault of our own.
Are we born with this
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affliction?
It’s neither our crime or our
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parents.
But we are all in this state,
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whether we’d like it or we or
we.
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Don’t like it?
So so.
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Here’s in Here’s our nature, the
carnal mind.
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Our nature.
Is basically untamable,
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untamable.
You can’t work with it.
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It’s probably true to say a dog
is more trainable.
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Than our.
Basic core nature.
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We cannot make it good, we.
Can’t clean it ourselves.
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It’s born selfish.
It dies selfish.
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It can only be subdued or
restrained.
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By God’s word.
But it still even then remains.
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Very, very.
Selfish even then.
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And that’s why Paul says about
himself.
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He says.
I’m a Wretch.
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I’m a thorough.
Wretch because everything I want
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to do right I don’t seem to do
and everything I I.
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I don’t want to do.
I seem to do that’s Paul the
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apostle.
Seeing himself or.
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What he really was.
So Paul the Apostle puts it
226
00:12:42,220 –> 00:12:44,180
this.
Way in terms of the carnal mind,
227
00:12:44,180 –> 00:12:45,830
he says.
For to be.
228
00:12:45,830 –> 00:12:48,710
Carnally minded.
Is death but to be spiritually?
229
00:12:48,710 –> 00:12:50,590
Minded is life and.
Peace.
230
00:12:50,790 –> 00:12:53,790
What a contrast that is, because
the carnal mind.
231
00:12:53,790 –> 00:12:56,470
Is enmity against God, for it is
not.
232
00:12:56,470 –> 00:12:58,470
Subject to the law.
Of God neither.
233
00:12:58,470 –> 00:13:01,870
Indeed can be.
It will never be subject.
234
00:13:01,870 –> 00:13:04,350
To the law of God, as I said
before.
235
00:13:04,350 –> 00:13:08,990
Our job is suppression.
That’s what the work of God is.
236
00:13:10,270 –> 00:13:12,430
And to and to.
See that you have.
237
00:13:12,880 –> 00:13:16,280
Biases in certain areas and not
to put yourself in a bad
238
00:13:16,280 –> 00:13:22,040
position where your nature is
incredibly strong and will just.
239
00:13:22,160 –> 00:13:28,240
Fling out at any given moment,
so then they that that are in
240
00:13:28,240 –> 00:13:29,400
the flesh.
Cannot.
241
00:13:29,400 –> 00:13:31,560
Please God.
They’re serving themselves.
242
00:13:31,560 –> 00:13:34,520
In other words, but you are not
in the flesh.
243
00:13:35,880 –> 00:13:39,240
He says to it, you are.
Not in the flesh, but in the
244
00:13:39,240 –> 00:13:41,210
Spirit.
So be.
245
00:13:41,210 –> 00:13:42,850
That the Spirit of God dwell in
you.
246
00:13:43,650 –> 00:13:46,890
Now if any man have not the
Spirit of Christ, he’s none of
247
00:13:46,890 –> 00:13:47,890
his.
In the words of.
248
00:13:47,890 –> 00:13:54,650
John, are we abiding in Christ?
So the Spirit of Christ then,
249
00:13:54,650 –> 00:13:56,650
brothers.
And sisters is the only way
250
00:13:56,650 –> 00:13:58,450
forward.
It’s the only way.
251
00:13:58,450 –> 00:14:00,090
Forward as far as our.
Eternal.
252
00:14:00,090 –> 00:14:01,890
Well-being is concerned.
It really is.
253
00:14:02,210 –> 00:14:06,250
So Humanism, Postmodernism.
Milk of human kindness, human
254
00:14:06,250 –> 00:14:09,130
rights, whatever they.
Are they stand?
255
00:14:09,370 –> 00:14:12,870
Totally.
Unrelated to the spirit.
256
00:14:12,870 –> 00:14:19,310
Of Christ.
So now that we know that.
257
00:14:19,310 –> 00:14:21,070
Sin.
Separates us from God.
258
00:14:21,310 –> 00:14:23,150
Let’s just do a.
Bit of math this is probably
259
00:14:23,150 –> 00:14:25,710
worth looking at.
And I’ll use myself as an
260
00:14:25,710 –> 00:14:27,350
example here.
So how many sins?
261
00:14:27,670 –> 00:14:30,870
So Peter asks a question.
I think it’s a it’s a valid
262
00:14:30,870 –> 00:14:32,670
question.
How many times?
263
00:14:32,870 –> 00:14:35,750
Should I forgive my brother?
And he’s he sort of volunteer
264
00:14:35,830 –> 00:14:38,070
volunteers.
This number seven times, That’s
265
00:14:38,070 –> 00:14:39,310
a.
A good nice.
266
00:14:39,310 –> 00:14:41,200
Wear around.
Complete number.
267
00:14:41,200 –> 00:14:42,560
Seven times.
What do you think of that?
268
00:14:44,640 –> 00:14:54,160
And Christ.
Responded Peter No 70 * 7 so 4.
269
00:14:54,160 –> 00:14:59,840
190 times is Christ actually
saying that God’s?
270
00:14:59,840 –> 00:15:03,640
Threshold the ceiling.
For where he forgives is 4. 190
271
00:15:04,120 –> 00:15:07,240
times.
So let me let’s put it this way.
272
00:15:07,730 –> 00:15:10,530
Now I’ve been baptized.
For 35 years I.
273
00:15:11,170 –> 00:15:16,370
Was baptized on the 1st of July.
1987 so. 35 Yesterday.
274
00:15:16,410 –> 00:15:18,210
There we are.
Now let’s.
275
00:15:18,210 –> 00:15:20,890
Say for example.
For my small mind in terms of
276
00:15:20,890 –> 00:15:23,490
mathematics, I know there’s some
a lot of very intelligent people
277
00:15:23,490 –> 00:15:25,210
out there.
So let’s just say.
278
00:15:25,210 –> 00:15:31,450
I have sinned 10 times per day.
All right so. 70 times a week?
279
00:15:32,450 –> 00:15:34,970
That’s 280.
Times a month.
280
00:15:35,380 –> 00:15:36,860
So within two months.
Of me being.
281
00:15:36,860 –> 00:15:43,780
Baptized I’ve used up.
The 490 Wow, that didn’t take
282
00:15:43,780 –> 00:15:46,260
long.
That’s only on 10 times a day.
283
00:15:46,540 –> 00:15:48,500
I suggest to you it’s.
Way more.
284
00:15:51,100 –> 00:15:58,220
That’s 3600 and. 50 * a.
Year and to date 127,000.
285
00:15:58,220 –> 00:16:01,540
Since the 490.
Has long gone.
286
00:16:05,650 –> 00:16:07,290
I think.
Brothers and sisters.
287
00:16:08,370 –> 00:16:11,250
That to a certain extent, your
life is similar to mine.
288
00:16:12,010 –> 00:16:14,850
I think.
We are sinning, and when I say
289
00:16:14,850 –> 00:16:17,130
sin, I mean falling short of
God’s glory.
290
00:16:18,090 –> 00:16:23,650
Not only every month.
Or every week, Every day, every.
291
00:16:23,810 –> 00:16:26,970
Hour and possibly possibly
minute by minute.
292
00:16:28,130 –> 00:16:29,250
At least every.
Hour.
293
00:16:30,180 –> 00:16:32,860
We are actually falling short of
God’s glory.
294
00:16:33,180 –> 00:16:35,980
All the time.
And you might say, really, every
295
00:16:35,980 –> 00:16:37,900
hour?
Brothers and sisters.
296
00:16:38,420 –> 00:16:41,540
I’m not just talking about sins
of Commission, things that we
297
00:16:41,540 –> 00:16:45,020
commit.
What about sins of omission, the
298
00:16:45,020 –> 00:16:48,260
things that we have omitted to
do, which we should have done
299
00:16:48,300 –> 00:16:50,660
for God that?
To me is a.
300
00:16:50,660 –> 00:16:52,340
Whole.
Nother mountain of sins.
301
00:16:53,260 –> 00:16:56,180
If I really wanted, I could
probably start to count the
302
00:16:56,180 –> 00:16:57,980
stuff I do wrong.
If I was that.
303
00:16:58,100 –> 00:17:01,340
Crazy, I’d go.
Crazy straight away, but then
304
00:17:01,340 –> 00:17:05,859
I’ve got this mound of omission.
Can you see how we’re constantly
305
00:17:05,859 –> 00:17:13,020
falling short of God’s glory?
All the time one sin separates
306
00:17:13,020 –> 00:17:14,260
us from God.
Just one.
307
00:17:17,579 –> 00:17:21,780
So what was the 490 about then?
Did Christ just sort of pluck
308
00:17:21,780 –> 00:17:24,180
that out?
Of the air and say no, no it
309
00:17:24,180 –> 00:17:28,140
should be much bigger #490.
He actually had a very, very
310
00:17:28,140 –> 00:17:29,540
good reason for.
Quoting that number.
311
00:17:31,500 –> 00:17:33,260
Is there a point?
Then he he says.
312
00:17:33,300 –> 00:17:35,580
But it’s.
The question obviously Peter’s
313
00:17:35,580 –> 00:17:37,900
mine.
Is there a point where enough is
314
00:17:37,900 –> 00:17:39,460
enough and God says now?
I’m done with it.
315
00:17:40,300 –> 00:17:42,020
Everybody gets 490 and that’s
it.
316
00:17:43,340 –> 00:17:47,220
I think Jesus Christ.
Is telling Peter don’t count,
317
00:17:47,220 –> 00:17:50,940
Peter don’t count at all.
Because God doesn’t.
318
00:17:50,940 –> 00:17:52,860
Count.
God doesn’t think.
319
00:17:52,860 –> 00:17:55,260
Like a man, my ways are not your
ways.
320
00:17:55,260 –> 00:17:57,980
They are higher.
Much higher than your ways.
321
00:18:00,550 –> 00:18:05,110
I think the four. 190 Though
brothers and sisters is almost
322
00:18:05,110 –> 00:18:07,270
another subject, but.
Suffice it to say this.
323
00:18:07,790 –> 00:18:09,510
I think it comes straight from
Daniel Let.
324
00:18:10,790 –> 00:18:12,470
Me let me just.
Remind you of this?
325
00:18:12,910 –> 00:18:15,910
Daniel’s 70 week prophecy.
In Daniel 9.
326
00:18:16,270 –> 00:18:19,590
Says this so Daniel’s Daniel’s
been praying to his God.
327
00:18:19,790 –> 00:18:23,150
He’s asking for forgiveness.
Because we have done wickedly
328
00:18:23,630 –> 00:18:26,670
and he’s on his knees and he’s
pleading with God on.
329
00:18:26,670 –> 00:18:29,080
Behalf of the nation.
And an.
330
00:18:29,080 –> 00:18:33,880
Angel comes to him and says this
70 weeks Daniel.
331
00:18:33,920 –> 00:18:36,680
Now that’s 70.
Most commentators should read
332
00:18:36,680 –> 00:18:45,320
like this. 70 weeks of years
should be. 70 * 7.
333
00:18:46,600 –> 00:18:50,640
Is the correct rendering 70 * 7?
490 years.
334
00:18:51,200 –> 00:18:55,680
So this is how Daniel 9 verse
24490 years.
335
00:18:56,100 –> 00:18:58,020
Are.
Determined upon Thy people and
336
00:18:58,020 –> 00:18:59,060
upon the holy.
City.
337
00:18:59,220 –> 00:19:01,140
Now listen to this.
What’s happening at the end of?
338
00:19:01,140 –> 00:19:07,340
The 490 to finish transgression,
to make an end of end of sins.
339
00:19:08,660 –> 00:19:12,540
To make reconciliation for
iniquity or this is definitely.
340
00:19:12,540 –> 00:19:17,260
Sounding like Christ’s
existence, and to bring an
341
00:19:17,260 –> 00:19:20,860
everlasting righteousness, and
to seal up the vision and
342
00:19:20,860 –> 00:19:22,860
prophecy and anoint the most
Holy.
343
00:19:26,380 –> 00:19:29,780
And lo and behold.
You had the 490 from where
344
00:19:29,780 –> 00:19:31,220
Daniel?
Was at the time.
345
00:19:32,620 –> 00:19:34,580
Under UT exerts his or to rise
the king.
346
00:19:35,300 –> 00:19:38,420
And it comes to the month Nysan
AD 7030.
347
00:19:38,420 –> 00:19:41,300
Three, where, they say was the
very.
348
00:19:41,300 –> 00:19:43,500
Month.
Where Jesus.
349
00:19:43,500 –> 00:19:46,580
Christ was crucified and he
made.
350
00:19:46,580 –> 00:19:49,220
Reconciliation for iniquity at.
That time to finish the
351
00:19:49,220 –> 00:19:51,660
transgression, to make an end of
sins.
352
00:19:52,270 –> 00:19:56,110
Because you see Peter after 400.
And 90 years.
353
00:19:56,710 –> 00:20:03,510
There’s going to be forgiveness
without end, and then there
354
00:20:03,510 –> 00:20:04,710
will.
Be no counting sin.
355
00:20:10,550 –> 00:20:14,230
So, Peter?
Suggests 7 times and and that’s
356
00:20:14,230 –> 00:20:16,710
in in verse 23 of of.
Of Matthew I Dean.
357
00:20:17,650 –> 00:20:20,930
Christ explains the real
situation to Him by a parable.
358
00:20:21,010 –> 00:20:23,410
It’s a parable which is full of
Daniel 9 actually, the more you
359
00:20:23,410 –> 00:20:23,930
look.
Into it.
360
00:20:24,170 –> 00:20:28,890
The parable was all about how.
God forgave national Israel, But
361
00:20:28,890 –> 00:20:31,610
tragically, what happened?
Was when they were released from
362
00:20:31,610 –> 00:20:34,650
Babylon they went.
Back to their land.
363
00:20:35,730 –> 00:20:38,730
And they threw profit after
profit.
364
00:20:38,730 –> 00:20:45,670
Into prison and in the end.
After all, throwing these
365
00:20:45,670 –> 00:20:47,790
profits into.
Dungeons and sewers and all.
366
00:20:47,790 –> 00:20:50,590
Sorts of rotten.
Places ending up with.
367
00:20:50,590 –> 00:20:51,750
John the.
Baptist and look.
368
00:20:51,750 –> 00:20:57,110
Where they took his life from
his throat, they grabbed him by
369
00:20:57,110 –> 00:20:57,950
the.
Throat and said.
370
00:20:57,950 –> 00:21:03,270
Pay that you owe.
And I think that is exactly what
371
00:21:03,270 –> 00:21:08,110
Christ is.
Referring to in the 490, the
372
00:21:08,110 –> 00:21:10,910
verse 24 says one was brought
unto him.
373
00:21:11,840 –> 00:21:13,280
Now.
This Bris brother had been
374
00:21:13,280 –> 00:21:15,240
caught.
Squandering an awesome amount of
375
00:21:15,240 –> 00:21:17,320
money.
Money which was not his.
376
00:21:17,320 –> 00:21:20,160
To spend and he’s been stealing
this money and and.
377
00:21:20,160 –> 00:21:21,480
Living that for a long long time
and.
378
00:21:22,880 –> 00:21:24,280
That the sort of.
Money we’re talking about in
379
00:21:24,280 –> 00:21:26,880
today’s value.
There’s a few numbers.
380
00:21:26,880 –> 00:21:29,240
Sort of bandied.
Around but one common.
381
00:21:29,240 –> 00:21:34,880
One was about. $10 million now
they.
382
00:21:34,880 –> 00:21:40,240
Say for this man what he had
spent was about 200 years wages
383
00:21:40,240 –> 00:21:43,860
and I think that’s the point.
The point is, we only get one.
384
00:21:43,860 –> 00:21:46,460
Lifetime.
This man had ridden.
385
00:21:46,660 –> 00:21:50,180
Up enough debt.
For two lifetimes, get the
386
00:21:50,180 –> 00:21:53,500
point.
He can’t do it.
387
00:21:55,620 –> 00:21:58,020
It’s an impossible thing to pay
back.
388
00:21:59,780 –> 00:22:01,980
And foolishly in a.
Moment he’s going to ask.
389
00:22:02,820 –> 00:22:04,740
Give me.
Time what another?
390
00:22:04,740 –> 00:22:06,220
Lifetime to pay?
Back.
391
00:22:06,220 –> 00:22:08,180
In fact, he needs two other
lifetimes on top of the.
392
00:22:08,180 –> 00:22:10,780
One, he’s just wasted.
Impossible.
393
00:22:11,940 –> 00:22:14,300
You know we have that.
We have trouble understanding,
394
00:22:14,300 –> 00:22:15,900
don’t we?
The magnitude of sin.
395
00:22:15,900 –> 00:22:18,660
I think that’s the point of the
parable we need to.
396
00:22:18,740 –> 00:22:22,260
Understand the magnitude of our
own personal sin, our need.
397
00:22:22,260 –> 00:22:26,180
For forgiveness.
And one of the reasons for.
398
00:22:26,180 –> 00:22:28,540
That, as we alluded to
yesterday, actually we live in a
399
00:22:28,540 –> 00:22:30,460
world.
That is largely.
400
00:22:30,460 –> 00:22:33,940
Desensitized to sin.
And to a.
401
00:22:33,940 –> 00:22:36,580
Greater or lesser degree, we’re
all affected by that.
402
00:22:39,640 –> 00:22:43,040
We we think it’s normal to sin.
This is sort of.
403
00:22:43,040 –> 00:22:45,000
Normal, normal behavior.
This is how we.
404
00:22:45,000 –> 00:22:47,880
Rationalize it.
We we say, well, this is who I.
405
00:22:47,880 –> 00:22:52,920
AM and.
It’s expected.
406
00:22:53,480 –> 00:22:56,480
That I’m going to sin.
I can’t really help how I think.
407
00:22:58,000 –> 00:23:00,120
Surely these little weaknesses
I’ve.
408
00:23:00,120 –> 00:23:01,600
Got They’re not affecting
anybody.
409
00:23:01,600 –> 00:23:04,280
Else so surely.
They’re not that bad.
410
00:23:04,520 –> 00:23:06,800
God would understand that I
can’t be expected to deal with.
411
00:23:06,960 –> 00:23:08,320
Everything.
In my life.
412
00:23:08,740 –> 00:23:11,060
And in any case, I haven’t done
anything particularly bad
413
00:23:11,060 –> 00:23:12,980
anyway.
I’m not in prison, am I?
414
00:23:15,980 –> 00:23:19,980
So as I said before, we we.
We try and rationalize these
415
00:23:19,980 –> 00:23:21,140
things.
We we reduce.
416
00:23:21,260 –> 00:23:24,180
Our sins almost to.
Feel like a manageable level
417
00:23:24,380 –> 00:23:26,380
because we’re good sin
management managers.
418
00:23:26,660 –> 00:23:29,060
Remember that from yesterday
and.
419
00:23:29,900 –> 00:23:32,500
Again, it’s all it is.
It’s a fig leaf, fig leaf
420
00:23:32,500 –> 00:23:38,340
mentality to make us not feel so
ashamed or so naked.
421
00:23:41,260 –> 00:23:44,580
And we can see the exact same.
Problem displayed in this
422
00:23:44,580 –> 00:23:48,420
careless servant, verse 26.
The servant therefore fell down
423
00:23:48,660 –> 00:23:51,740
and worshipped him, saying,
Lord, have patience with me and
424
00:23:51,740 –> 00:23:54,940
I’ll.
Pay thee all what a statement.
425
00:23:56,140 –> 00:24:01,300
I will pay thee.
All me hear.
426
00:24:02,900 –> 00:24:06,340
What he’s saying I don’t need
forgiveness.
427
00:24:07,450 –> 00:24:12,690
Don’t need you to forgive me
because I am capable of paying
428
00:24:12,690 –> 00:24:14,570
this.
You have patience.
429
00:24:14,730 –> 00:24:20,130
Wow.
You have patience that that is.
430
00:24:20,130 –> 00:24:25,290
Incredible.
There’s a tendency here to that
431
00:24:25,290 –> 00:24:26,610
We.
All have to underestimate the
432
00:24:26,610 –> 00:24:28,690
gravity of our sin, our
standing.
433
00:24:28,690 –> 00:24:33,090
Before God, you know, if if we
were able to.
434
00:24:33,170 –> 00:24:37,730
Pay for sins somehow.
Then automatically, there’s no
435
00:24:37,730 –> 00:24:40,090
need forgiveness because we’re
paying for it.
436
00:24:41,770 –> 00:24:44,050
Forgiveness is not accepting.
Something.
437
00:24:44,650 –> 00:24:46,770
By way of compensation from.
God.
438
00:24:48,530 –> 00:24:52,450
Let me give you sorry or
foregod, rather, we can’t come
439
00:24:52,450 –> 00:24:54,050
to God and say, let me.
I’m going to I’m.
440
00:24:54,530 –> 00:24:56,730
Going to put aside some very,
very valuable things.
441
00:24:58,970 –> 00:25:03,450
Forgiveness is a complete.
And utter free pardon.
442
00:25:04,450 –> 00:25:08,450
God is is completely and utterly
letting us off the hook.
443
00:25:09,530 –> 00:25:11,090
That’s the definition of
forgiveness.
444
00:25:11,450 –> 00:25:17,250
So and our works then, as a
result of that fact, our works
445
00:25:17,610 –> 00:25:20,770
come from appreciation, not
compensation.
446
00:25:23,090 –> 00:25:27,970
Now, if you’re anything like me,
we do try to compensate God.
447
00:25:29,330 –> 00:25:32,170
We feel bad.
We try and get our lives
448
00:25:32,170 –> 00:25:34,260
together.
I’m going to do this.
449
00:25:34,260 –> 00:25:36,580
I’m going to do that and be more
astute to get to more meetings
450
00:25:36,580 –> 00:25:37,460
and more.
Classes.
451
00:25:37,740 –> 00:25:39,700
Make sure I get those leaflets
out and you.
452
00:25:39,820 –> 00:25:43,820
Actually put yourself.
Under God is saying wrong
453
00:25:43,820 –> 00:25:49,020
attitude, I understand.
Where you’re coming from, but in
454
00:25:49,020 –> 00:25:54,100
actual fact, the attitude is I.
Appreciate so much what has been
455
00:25:54,100 –> 00:25:56,020
done.
I’m going to make it.
456
00:25:56,020 –> 00:25:58,300
I’m going to make an effort.
To get to the.
457
00:25:58,300 –> 00:26:00,540
Classes and.
And do whatever I need to do to
458
00:26:00,540 –> 00:26:02,900
help brother and brothers and
sisters because I want to.
459
00:26:03,620 –> 00:26:06,580
Not because I have to.
What a different motive that is,
460
00:26:06,580 –> 00:26:11,300
brothers and sisters.
So what happens verse 27 Then
461
00:26:11,300 –> 00:26:13,940
the Lord of the servant was.
Moved with compassion and.
462
00:26:13,940 –> 00:26:16,740
Loosed him.
And forgave the debt.
463
00:26:17,420 –> 00:26:20,180
That is.
Much more than he.
464
00:26:20,180 –> 00:26:21,420
Asked.
He asked.
465
00:26:21,420 –> 00:26:26,900
Just simply to be loosed and he
also asked to pay the debt back.
466
00:26:28,180 –> 00:26:32,380
Instead, he’s loosed.
Of the bond, here we are.
467
00:26:33,000 –> 00:26:35,560
Go forward.
He’s loosed of his bond
468
00:26:36,080 –> 00:26:39,920
completely.
And you know that the, the this
469
00:26:39,920 –> 00:26:41,120
master.
Could have actually said, you
470
00:26:41,120 –> 00:26:43,080
know what, I tell you what I’ll
do.
471
00:26:43,160 –> 00:26:45,000
And this would have been
entirely fair.
472
00:26:45,000 –> 00:26:48,520
We would probably all agree.
We would say to him, look.
473
00:26:49,080 –> 00:26:51,880
I tell you what.
What about I’ll loose you.
474
00:26:52,760 –> 00:26:55,880
And.
You’ve underestimated quite
475
00:26:55,880 –> 00:26:57,680
significantly, the.
The the size of.
476
00:26:57,680 –> 00:27:00,080
This debt?
Look, I’ll loose you for the
477
00:27:00,080 –> 00:27:02,990
purposes of going out.
You know, be patient.
478
00:27:03,350 –> 00:27:05,230
And you can go out and it can
get what?
479
00:27:05,230 –> 00:27:07,030
You can and just pay me back
what you can.
480
00:27:07,910 –> 00:27:09,630
We would say that’s incredible
compassion.
481
00:27:10,230 –> 00:27:12,510
That is amazing.
We say what a patient Lord, this
482
00:27:12,510 –> 00:27:17,030
person was.
But he didn’t.
483
00:27:18,390 –> 00:27:23,870
He totally and freely forgave.
The whole lot.
484
00:27:27,910 –> 00:27:30,030
Not only is God.
Losing us from the debt.
485
00:27:30,930 –> 00:27:33,570
Brothers and sisters, he’s.
Giving us the most wonderful
486
00:27:33,570 –> 00:27:38,210
gift, the most wonderful present
that you could.
487
00:27:38,330 –> 00:27:41,690
Ever wish for and we struggle to
appreciate it.
488
00:27:43,290 –> 00:27:45,690
It’s a real tragedy, but we need
to see.
489
00:27:45,690 –> 00:27:49,490
This from God’s perspective.
Here look at.
490
00:27:49,490 –> 00:27:53,610
Sam 103, come over to Sam 103,
let’s let’s.
491
00:27:53,610 –> 00:27:54,730
Actually have a look and see
what.
492
00:27:55,330 –> 00:27:57,490
How the Samus puts what God has
done for us.
493
00:28:01,870 –> 00:28:10,990
God has gone.
Over and above so I’m 103 will
494
00:28:10,990 –> 00:28:17,910
come in at verse two.
Bless Yahweh, O my soul, Forget
495
00:28:17,910 –> 00:28:20,310
not all his benefits.
Who forgives?
496
00:28:20,470 –> 00:28:24,910
All thine iniquities.
Who heals all thy diseases?
497
00:28:25,790 –> 00:28:27,630
Who redeems thy life from
destruction?
498
00:28:27,790 –> 00:28:30,630
Who crowns thee with?
Loving kindness and tender
499
00:28:30,630 –> 00:28:37,070
mercies.
Yahweh is merciful and gracious
500
00:28:38,110 –> 00:28:39,230
and slow.
To and all.
501
00:28:39,230 –> 00:28:42,030
Now there’s his.
Character coming out slow to
502
00:28:42,030 –> 00:28:47,070
anger, plenteous in mercy he
will not always chide.
503
00:28:47,390 –> 00:28:51,390
Neither will he keep his anger.
Forever he hath not dealt with
504
00:28:51,390 –> 00:28:56,490
us after our sins.
Nor rewarded us according to our
505
00:28:56,490 –> 00:29:01,170
iniquities for.
As the heaven is high above the
506
00:29:01,170 –> 00:29:02,570
earth, so.
Great.
507
00:29:02,570 –> 00:29:05,490
Is his mercy toward them that
fear him there?
508
00:29:05,690 –> 00:29:07,770
Is no measurement in terms of
God’s.
509
00:29:07,770 –> 00:29:10,850
Forgiveness, forgiveness.
Don’t even start measuring.
510
00:29:11,250 –> 00:29:13,090
There is no measurement as far
as the East.
511
00:29:13,090 –> 00:29:16,170
Is from the West.
So far has he removed our
512
00:29:16,170 –> 00:29:18,610
transgression from us?
Why?
513
00:29:18,610 –> 00:29:21,850
Why is that so?
Like as a father.
514
00:29:22,620 –> 00:29:26,380
Pity of his children.
So Yahweh pities them that fear
515
00:29:26,380 –> 00:29:29,860
him.
What a God we have.
516
00:29:32,140 –> 00:29:35,460
He remembers that we are dust.
He understands our predicament,
517
00:29:36,220 –> 00:29:39,300
the mess we are in.
And consequently he has forgiven
518
00:29:39,300 –> 00:29:45,420
the debt.
A magnificent mind of compassion
519
00:29:45,420 –> 00:29:49,460
and mercy now for the purposes
of of our.
520
00:29:50,340 –> 00:29:51,460
Of our session this afternoon.
I don’t.
521
00:29:51,460 –> 00:29:53,020
Want to take this?
Parable much further.
522
00:29:53,020 –> 00:29:56,620
Because we’re going to deal with
it in our fourth session in
523
00:29:56,620 –> 00:29:58,740
regard to personal.
Forgiveness but suffice.
524
00:29:58,740 –> 00:30:01,300
It to say this.
That that I’m sure you’ll
525
00:30:01,300 –> 00:30:04,780
understand that.
A gauge, a true gauge of our
526
00:30:04,780 –> 00:30:11,100
appreciation of God’s
forgiveness to us, would surely
527
00:30:11,100 –> 00:30:13,100
have to be the true test.
Would surely have.
528
00:30:13,100 –> 00:30:17,660
To be then is how our.
Relationship and forgiveness is
529
00:30:17,660 –> 00:30:23,730
between each other.
That’s the acid test, yeah, if
530
00:30:23,730 –> 00:30:24,770
you want.
The, the.
531
00:30:24,770 –> 00:30:26,010
The.
The true.
532
00:30:26,010 –> 00:30:29,130
Measure of how grateful you are
to God for his incredible.
533
00:30:29,130 –> 00:30:31,250
Mercy to you.
Brothers and sisters, how do
534
00:30:31,250 –> 00:30:33,650
you?
Feel toward those who have
535
00:30:33,650 –> 00:30:39,450
wronged you, because it happens.
It happens a lot in a cleasure
536
00:30:39,450 –> 00:30:43,010
life.
It might not.
537
00:30:43,010 –> 00:30:45,970
Necessarily be a cleasure life.
That someone’s wronged you.
538
00:30:48,580 –> 00:30:50,940
It’s very, very challenging.
Brothers and sisters a very.
539
00:30:50,940 –> 00:30:53,020
Challenging for for many of us
here.
540
00:30:53,380 –> 00:30:56,340
But I I can’t sugarcoat this any
any other way, because that’s
541
00:30:56,340 –> 00:31:00,740
God’s.
Challenge to US show.
542
00:31:00,740 –> 00:31:04,900
Me how much you appreciate?
What I have done for you by
543
00:31:04,900 –> 00:31:07,460
showing.
Me God to your.
544
00:31:07,460 –> 00:31:09,260
Brother.
That’s how we do.
545
00:31:09,260 –> 00:31:14,100
It manifest God to.
Your brothers and sisters.
546
00:31:19,400 –> 00:31:21,040
And here again, I think we have
a process.
547
00:31:21,040 –> 00:31:22,760
It may not be A-frame of mind
that.
548
00:31:23,200 –> 00:31:27,720
Miraculously occurs overnight.
God’s not suggesting that.
549
00:31:28,080 –> 00:31:32,440
Either, but God in his
compassion because of our.
550
00:31:32,440 –> 00:31:35,560
Weaknesses in this area
particularly.
551
00:31:35,880 –> 00:31:39,600
Will continue to work.
With us and help us along that
552
00:31:39,600 –> 00:31:41,520
road.
With individual.
553
00:31:41,520 –> 00:31:44,520
Traumas and trials that come
upon us.
554
00:31:45,360 –> 00:31:48,680
Remember that quote from First?
John says, beloved if God so
555
00:31:48,800 –> 00:31:53,240
loved us.
If God has so forgiven us, we
556
00:31:53,240 –> 00:31:55,880
ought also to forgive one
another.
557
00:31:56,960 –> 00:32:02,160
And there are no.
Conditions attached we can’t say
558
00:32:02,160 –> 00:32:04,120
I’ll forgive you on the
condition that.
559
00:32:05,480 –> 00:32:11,360
It’s a complete slight clean,
and it should.
560
00:32:11,360 –> 00:32:12,640
Be a desire.
To do it as.
561
00:32:12,640 –> 00:32:15,810
Well.
Saying to God, that’s the least.
562
00:32:15,850 –> 00:32:18,410
I can do.
Because I appreciate what you
563
00:32:18,410 –> 00:32:25,730
have.
Done for me now, unlike the the
564
00:32:25,730 –> 00:32:29,210
man that the servant that owed.
200 years wages.
565
00:32:29,490 –> 00:32:31,410
There was another man.
That did appreciate.
566
00:32:31,410 –> 00:32:35,210
What was done for him?
You turned to Luke 15 and verse
567
00:32:37,890 –> 00:32:39,610
verse.
Let’s come in at verse 17.
568
00:32:43,200 –> 00:32:48,440
Luke 15 This is the prodigal son
15 and verse verse 17.
569
00:32:51,360 –> 00:32:55,680
We read this and when.
He came to himself.
570
00:32:58,800 –> 00:33:01,760
So some background first of.
Course, it’s probably a good.
571
00:33:01,760 –> 00:33:04,400
Thing to do.
He’s taken off from his father,
572
00:33:04,600 –> 00:33:06,040
he said.
Give me what’s rightfully.
573
00:33:06,040 –> 00:33:07,750
Mine.
And nothing’s rightfully ours.
574
00:33:07,750 –> 00:33:09,550
But this is what he’s demanded
from his father.
575
00:33:09,830 –> 00:33:12,030
And off he goes, he lives a
totally, totally.
576
00:33:12,710 –> 00:33:15,230
Uncontrolled and uncontained way
of life.
577
00:33:16,270 –> 00:33:17,710
And there comes a time we got
the fun.
578
00:33:17,710 –> 00:33:19,750
Dries up.
All his friends are gone, his
579
00:33:19,750 –> 00:33:22,830
cash is gone, and he’s feeling
pretty, pretty wretched and
580
00:33:22,830 –> 00:33:23,470
pretty.
Empty.
581
00:33:24,110 –> 00:33:26,390
And he tries to take control
himself.
582
00:33:26,710 –> 00:33:28,710
So see the.
His mind’s going through.
583
00:33:28,710 –> 00:33:30,190
This process.
Which is very.
584
00:33:30,230 –> 00:33:32,950
Very similar to all of us, he
tries tries to take control by
585
00:33:32,950 –> 00:33:35,910
getting a good, well paid job
with the pigs.
586
00:33:38,250 –> 00:33:39,410
But along with his.
Stomach.
587
00:33:39,410 –> 00:33:44,730
He becomes very, very empty.
And he came to realize that life
588
00:33:44,730 –> 00:33:47,290
without.
God is not much life.
589
00:33:47,370 –> 00:33:48,730
At all.
It’s vain.
590
00:33:49,210 –> 00:33:51,810
It’s empty.
And it’s depressing, depressing.
591
00:33:53,050 –> 00:33:54,650
And he he starts.
To look at himself.
592
00:33:54,970 –> 00:33:56,930
He takes a long.
Hard look at himself and says.
593
00:33:56,930 –> 00:34:01,770
What a fool, what a fool I’ve
been so verse 17 and when he
594
00:34:01,770 –> 00:34:07,100
came to himself, he said.
Just think about it, he says.
595
00:34:07,100 –> 00:34:13,060
How many hired servants of my
father’s have bred enough to
596
00:34:13,060 –> 00:34:14,540
spare?
And I perish with.
597
00:34:14,540 –> 00:34:15,860
Hunger.
Now here’s the first step.
598
00:34:16,860 –> 00:34:20,820
Confession verse 18.
So he.
599
00:34:20,820 –> 00:34:23,540
Prepares a little speech.
He’s he’s rehearsing a speech
600
00:34:23,540 –> 00:34:25,860
that he’s going to say to his to
his dad when.
601
00:34:25,860 –> 00:34:26,980
He sees him again.
He says.
602
00:34:28,219 –> 00:34:32,780
I’ll arise and go to my father
and I will read, confess.
603
00:34:33,520 –> 00:34:36,600
Unto him, Father I’ve sinned
against heaven, and before.
604
00:34:36,600 –> 00:34:39,760
Thee and am no more.
Worthy to be.
605
00:34:39,760 –> 00:34:46,320
Called Thy Son, make me as one
of Thy hired servants, and his
606
00:34:46,320 –> 00:34:49,360
repentance, and when he.
Arose he came to his.
607
00:34:49,360 –> 00:34:52,280
Father but.
When he was.
608
00:34:52,280 –> 00:34:56,880
Yet now look at this a great way
off.
609
00:34:57,240 –> 00:35:02,400
His father saw him.
He had compassion.
610
00:35:03,770 –> 00:35:06,050
He ran and he.
Fell on his neck.
611
00:35:06,210 –> 00:35:09,370
And he kissed him and brothers
and sisters there.
612
00:35:09,370 –> 00:35:11,850
Is only one way.
That his father.
613
00:35:12,570 –> 00:35:15,690
Could see him coming a long way
down the track.
614
00:35:20,210 –> 00:35:22,010
Only one way.
And that is.
615
00:35:22,970 –> 00:35:26,970
If he was looking out for him,
he was looking.
616
00:35:27,010 –> 00:35:28,090
It wasn’t.
In his land room.
617
00:35:28,090 –> 00:35:30,770
Fed up with a book?
Thinking to himself.
618
00:35:32,890 –> 00:35:35,610
The boy knows.
He knows where I am.
619
00:35:36,730 –> 00:35:39,330
He knows and he knows that he’s.
Going to come home and we’re
620
00:35:39,330 –> 00:35:43,450
going to have a chat.
He’s out there looking for this
621
00:35:43,450 –> 00:35:47,530
boy.
And the son said to him, Father,
622
00:35:48,130 –> 00:35:49,410
he says.
Now remember the.
623
00:35:49,410 –> 00:35:51,370
Speech that he prepared.
He’s got this.
624
00:35:51,530 –> 00:35:54,010
Rehearsed, he says.
Father, I’ve sinned against
625
00:35:54,010 –> 00:35:56,530
heaven and in thy sight, and I’m
no more.
626
00:35:56,530 –> 00:35:59,700
Worthy to be called thy son.
His father doesn’t even let him
627
00:35:59,740 –> 00:36:01,340
get to finish the rest of the
little.
628
00:36:01,340 –> 00:36:03,980
Speech and he says.
The father said to his servants.
629
00:36:04,260 –> 00:36:05,860
Bring.
Forth the best robe.
630
00:36:07,300 –> 00:36:10,180
And put it on him, and put a
ring in his hand, and choose on
631
00:36:10,180 –> 00:36:12,060
his feet, and bring hither the
fatted calf.
632
00:36:12,220 –> 00:36:13,860
Kill it, let us.
Eat and be.
633
00:36:13,860 –> 00:36:17,820
Merry for this my son was dead
and is alive again.
634
00:36:17,940 –> 00:36:18,740
He was.
Lost.
635
00:36:18,740 –> 00:36:21,420
And is found.
And they began to be merry.
636
00:36:22,140 –> 00:36:26,820
What an occasion that was.
Well, there’s the conversion.
637
00:36:26,820 –> 00:36:30,660
The sun remained in the house.
There we are.
638
00:36:30,780 –> 00:36:33,140
He was converted.
He remained in the house.
639
00:36:33,140 –> 00:36:39,060
After that, they continued.
To be in happy fellowship with
640
00:36:39,060 –> 00:36:42,820
each other, and I want to make
there we are.
641
00:36:43,420 –> 00:36:49,500
Running to him down the track.
This is painting a picture of
642
00:36:49,500 –> 00:36:52,220
what our God is like.
Do you relate to God like this?
643
00:36:55,860 –> 00:36:58,860
Two points from this parable.
Just look at the Stark.
644
00:36:58,860 –> 00:37:00,300
Differences, brothers and
sisters.
645
00:37:00,300 –> 00:37:01,980
Between two men that we’ve
looked at.
646
00:37:02,220 –> 00:37:04,660
Look at the acknowledgement of
sin, one man said.
647
00:37:05,140 –> 00:37:07,700
Give have have patience with me
and I’ll pay you back.
648
00:37:07,700 –> 00:37:12,180
Everything.
And the other man says I have
649
00:37:12,180 –> 00:37:17,300
sinned firstly and primarily.
He says I’ve sinned against.
650
00:37:17,300 –> 00:37:21,260
Heaven, remember, David said.
Against the.
651
00:37:22,270 –> 00:37:27,390
And the only have I sinned?
Wow, What about his family?
652
00:37:27,390 –> 00:37:29,270
What about you, liar?
What about all?
653
00:37:29,270 –> 00:37:33,350
His, his wise men, the rest of
the nation, I’ve sinned against
654
00:37:33,350 –> 00:37:35,270
heaven.
In the end, it’s.
655
00:37:35,430 –> 00:37:41,070
Always against God and when he
stepped.
656
00:37:41,070 –> 00:37:43,110
Through God’s righteous
requirements.
657
00:37:43,630 –> 00:37:46,470
Look at the response he’s.
Greeted by a watching.
658
00:37:46,470 –> 00:37:50,430
And waiting father.
The forgiveness is overwhelming.
659
00:37:52,470 –> 00:37:55,390
Totally overwhelming.
It’s not just a a bit of
660
00:37:55,590 –> 00:37:57,070
forgiveness, which is.
Sort of.
661
00:37:57,070 –> 00:38:00,350
Carefully portioned out for you.
It’s.
662
00:38:00,550 –> 00:38:04,870
An abundance of forgiveness.
The love of his father is.
663
00:38:04,870 –> 00:38:07,710
Far, far greater than what he
was expecting.
664
00:38:08,750 –> 00:38:10,830
His father wouldn’t hear him
being a servant.
665
00:38:10,870 –> 00:38:13,510
He was quite prepared to get
deliver in the the servant’s
666
00:38:13,510 –> 00:38:15,390
quarters.
That’s a lot.
667
00:38:15,430 –> 00:38:16,710
Lot.
A long way in.
668
00:38:16,710 –> 00:38:19,350
Front brothers and sisters of
eating corn with pigs.
669
00:38:23,050 –> 00:38:30,290
And he’s clothed.
And restored to Sunship, there’s
670
00:38:30,290 –> 00:38:32,370
almost.
With the sun here, there’s
671
00:38:32,370 –> 00:38:35,610
almost this sense of
bewilderment, and he’s just
672
00:38:35,610 –> 00:38:39,450
swept along by this, by this
beautiful.
673
00:38:39,450 –> 00:38:42,330
Man the father.
Just sweeps him up off his feet
674
00:38:42,330 –> 00:38:45,010
and just carries him and takes
over and says no, forget put a
675
00:38:45,010 –> 00:38:48,570
robe on him and it’s just whoa.
This is exciting.
676
00:38:50,520 –> 00:38:52,960
Put a robe on, make it a nice.
One the best.
677
00:38:52,960 –> 00:38:56,520
Robe A ring on his finger, shoes
on his feet.
678
00:38:57,040 –> 00:39:00,240
Get some food into him.
Look at him skinny of a break
679
00:39:00,240 –> 00:39:03,240
of.
A man get some food and a lot of
680
00:39:03,240 –> 00:39:04,440
it.
My son is alive.
681
00:39:04,440 –> 00:39:10,240
My son, my son is alive,
brothers and sisters.
682
00:39:10,680 –> 00:39:15,640
We think that we’re happy when
we go to God in forgiveness and
683
00:39:15,640 –> 00:39:17,280
we pour our.
Hearts out to him.
684
00:39:17,870 –> 00:39:19,910
And we make a genuine attempt to
do something about it.
685
00:39:19,910 –> 00:39:23,870
We think we’re happy and.
Relieved, we can finally express
686
00:39:23,870 –> 00:39:26,630
to God our innermost thoughts
and weaknesses and ask for
687
00:39:26,630 –> 00:39:30,190
forgiveness of these things.
Well, the joy that we feel,
688
00:39:30,190 –> 00:39:33,150
brothers and sisters, is.
Nothing, obviously.
689
00:39:33,150 –> 00:39:35,190
It’s nothing compared to how
God.
690
00:39:35,190 –> 00:39:37,630
Feels when he sees.
True repentance.
691
00:39:37,710 –> 00:39:39,350
Whether.
A person is just baptized.
692
00:39:39,470 –> 00:39:40,790
Or.
They’ve been in the truth for 80
693
00:39:40,790 –> 00:39:43,470
years.
God’s reaction is exactly the
694
00:39:43,470 –> 00:39:46,030
same.
Look at verse seven of of
695
00:39:46,030 –> 00:39:51,070
chapter 15.
I say unto you that likewise joy
696
00:39:51,230 –> 00:39:55,230
shall be in heaven over 1 Sinner
that repents more than the the
697
00:39:55,230 –> 00:39:59,750
90 and 9 just persons that need
no repentance and that person
698
00:40:00,030 –> 00:40:04,110
doesn’t exist anyway.
We all need repentance.
699
00:40:04,710 –> 00:40:08,270
What an incredible, loving
father we have.
700
00:40:10,870 –> 00:40:14,950
So brothers and sisters then.
Our need for forgiveness.
701
00:40:16,540 –> 00:40:24,660
Is complete and total.
Without it, we cannot hope to be
702
00:40:24,660 –> 00:40:26,940
in God’s Kingdom, Without it we.
Cannot be made.
703
00:40:27,180 –> 00:40:33,940
Righteous we are not justified
by faith and the way and the the
704
00:40:34,140 –> 00:40:36,140
the process, the requirement
that God.
705
00:40:36,420 –> 00:40:39,180
Has instituted are for our
healing.
706
00:40:39,860 –> 00:40:44,180
God has even in his incredible.
Mercy done that for us.
707
00:40:46,270 –> 00:40:48,950
He’s done it for our benefit.
He’s done it.
708
00:40:48,950 –> 00:40:50,870
For our good brothers and
sisters.
709
00:40:51,030 –> 00:40:54,510
In this process, God is trying.
To change our.
710
00:40:54,510 –> 00:40:58,470
Thinking process.
He’s putting new concepts new.
711
00:40:58,470 –> 00:41:01,270
Ideas into our mind that we
might become.
712
00:41:01,270 –> 00:41:06,430
More and more sensitive, not
only to the gravity of sin, but
713
00:41:06,430 –> 00:41:08,350
to the.
Greatness of forgiveness.
714
00:41:09,910 –> 00:41:14,910
But also.
We become very, very attuned to
715
00:41:14,910 –> 00:41:18,100
the wonder.
And the love that motivates.
716
00:41:18,100 –> 00:41:22,220
God’s forgiveness toward every.
Single one of us.
717
00:41:24,900 –> 00:41:25,220
Thank you.
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