230: Stephen Hill – Exhortation: Confidence In The Day Of Judgement

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Welcome to Good Burger selfie
and talks.

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I’m Levi and I’m Chris and I’m
Brian, thank you for joining us

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this week.
On this podcast, we select one

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taco week to help us get the
Bible in our daily news feed.

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We post a new episode of the
start of each week with a short

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intro before.
Hand to kind of set the stage

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for the talk.
You’re about to listen to and

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now let’s talk more about this
week’s talk.

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Welcome to the good
christadelphians talks podcast.

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This is Bill O’Brien.
This week’s talk is an

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excitation by Brother Steven
Hill.

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That was given at the Adelaide.
Ecclesia last March.

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The excitation is called
confidence in the day of

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judgment and it’s about how we
can overcome any fears or doubts

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that we may have about how we
may be judged.

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Or that feeling like we haven’t
done enough when we feel like we

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are close to the end of our
Lives, I found the message to

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carry a little bit of extra
weight because he is an older

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brother.
Lamenting about others that he

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knows that are in this stage of
their life expressing fear and

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doubt about how they’ll be
received by our Lord deriving

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from a workspace mindset.
I found it to be a sobering

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reminder that this fear can be
the most crippling.

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When we’re aware that our days
are numbered.

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But his message is all about the
assurance that we are meant to

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hold dear.
That as I says, clearly in

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Romans 8 verses 1 to 2, there is
therefore now no condemnation

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for those who are in Christ
Jesus.

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The law of the spirit of life
has set you free in Christ Jesus

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setting, you free from the law
of sin and death.

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Is that how you feel?
Do you feel free?

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Can you pray when you come to
meeting?

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Do you feel free?
Brother, Stephen makes the point

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very well that we are told to be
confident in Christ and that

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this conference is not a self
confidence in ourselves, but it

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is built day by day.
Now, in our prayer life, That we

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should be honest with ourselves,
so that when we are before our

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lord, it’s not a feeling of
here.

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I don’t know you and you don’t
know me, but that we should be

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able to speak freely about how
we feel if we are taking the

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opportunity to do so, now
building that relationship with

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our prayers, Brother, Stephen
has a lot of good references and

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I just found the whole talk to
be incredibly comforting and one

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that I was listening to over and
over and over again.

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So as always, we hope this
strengthens your faith and

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brightens your day brother,
Stephen Hill, confidence, and

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the day of judgment.
Good morning, my dear brothers

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and sisters and by D young
people, My theme for this

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morning is taken from a reading.
And it is confidence in the day

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of judgement.
And I suspect for some of you at

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least that’s sounds a bit
impossible.

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It sounds as if it’s going to be
a breeze.

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That when we appear before our
Lord, it’ll just be more or less

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in you go.
That such is the confidence that

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appears that we should have as
we read in our reading.

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But let’s step back from that
for a moment.

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We’ll come to that shortly.
Life.

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Is a mixture.
It’s a real mixture of happy

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times and sad times.
We use the Expression ups and

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downs.
And even some young ones have

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already experienced that
reality, but we all specially.

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Those are a bit older know how
true that is.

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But there is one thing that
makes me particularly sad.

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And that is to hear that someone
who is facing death.

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He’s scared.
Is afraid.

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And I know that’s happened on
many occasions.

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I first experienced that way
back in 1978.

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When I say relatively young
least, I thought I was and there

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was an old brother in our
Ecclesia who was and facing

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death and did soon after.
And the reason why some might

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feel that would perhaps vary
from Individual to individual,

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But in try to still grapple with
that, that difficult issue.

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I thought well perhaps it’s
because they felt that they

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should be doing more.
That in there perhaps in their

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upbringing, there was a great
emphasis on doing good works and

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that they felt they hadn’t done
enough.

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Or perhaps like the man with the
one Talent, he thought the

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Christ was going to be harsh in
his judgment.

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Severe austere.
Or maybe as I’ve heard it

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mentioned, the argument is that?
Well, there’s only going to be a

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few saved.
And therefore, I’m not going to

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be one of the few.
Am I?

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Whatever the reason that might
happen and it tends to happen.

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I think mostly with elderly
people, but I haven’t have

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witnessed it in people in middle
age, too.

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It’s incongruous with the
reading, we’ve just read.

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And it’s a real challenge
reading that chat World.

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In fact, the whole of first of
John is extremely challenging

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because it’s so simple to read
but absolutely powerful.

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It’s the language is.
It’s this or nothing.

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There’s no gray in this letter
of John.

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It’s absolutely black and white.
And that’s a bit confronting

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because I think we feel Gray.
We know we’re not perfect.

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And we know we’re not a mass
murderer, so we’re in the middle

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somewhere, where Gray?
But Jon knows, nothing of Gray.

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You’re either black or wise?
And I just like to read a couple

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of sentences from Brother Melva
perkis in his book on the first

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Epistle of John.
If you haven’t read it in that

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might interest you, I strongly
recommend it.

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He says, in time past great
emphasis was placed on fear.

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It was almost used as a go to
drive men to obedience, sadly in

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a medians to a system rather
than loyalty to God.

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Except in primitive societies,
those days have all but gone.

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Yet they have left.
A lurking dread in the minds of

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some Add red, which is kept
Alive by some passage of

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scripture taken from its true
context.

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And I think that is part of the
issue.

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So let’s have a look at first,
John four and particularly Verse

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18, the first quote on the young
people’s list to look at today.

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And we’ll look at the previous
verse in a moment.

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But let’s just go read Verse 18
as it is.

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First, John 4:18, there is no
fear in love, but perfect.

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Love casts out fear because fear
involves torment.

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So that is a very bold
statement.

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As I said it’s there’s no
qualifications in there, there’s

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no year but maybe your it’s bit
of this and a bit of that.

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It’s absolute.
And that should in fact be the

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main point that we get out of
this letter because as I said,

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it’s all like that.
And only with that appreciation.

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Are we going to come to grips
with this issue?

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That the previous verse mentions
it on look at in a moment where

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it says we should have
confidence in the day of

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judgement?
But that’s not that verse 18 is

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not the only place where we’re
told that we should not live in

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fear, for example, Hebrews to
15.

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It says that Jesus came and died
to release those who through

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fear of death were all their
lifetime subject to bondage.

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Or in Romans 8:15, you did not
receive the spirit of bondage

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again to fear.
Or in second Timothy 1:7.

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God has not given us a spirit of
fear And how many times did

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Jesus say?
Well, an angels say in the

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gospel record but you’re not
afraid.

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Be not Afraid.
Well, they were afraid which is

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why they were told not to be.
When confronted by an Angel.

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Or witnessing an extraordinary
Miracle by the Lord people were

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stunned and Roberto re real back
and were afraid of this awesome

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power.
And then the words come time and

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again, be not afraid.
And So that obviously follows

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from verse 17, love has been
perfected Among Us.

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You remember in verse 18?
It talked about that.

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Perfect.
Love casts out.

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Fear.
Perfect, love well, verse, 17

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said love has been perfected
Among Us in this That we may

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have boldness or confidence in
the day of judgment because as

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he is.
So, are we in this world?

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Boldness doesn’t sound right
even confidence.

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Doesn’t really quite sound,
right?

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Does it.
So what is John saying?

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Well, literally the word that’s
been translated as either bold,

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or so, confidence means free
speech.

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Unreserved speech, the absence
of fear.

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So it’s telling us that when we
meet our Lord, We should be if

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you like relaxed.
I don’t mean totally relaxed, of

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course, but in the sense that we
are not afraid to say something

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to say how we feel, We’re not
reserved, we’re not holding

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back.
How is that possible?

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Well, if it was just the one
verse in the Bible you might

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kind of feel.
He could get around this but go

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back to chapter 2 verse 28.
Now, little children abide in

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him that when he appears, we may
have confidence and not be

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ashamed before him at his
coming.

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So Jonah said this twice,
there’s no possible way of

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misunderstanding that.
It is really important, then

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that we understand how it is
possible for us to appear before

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our Lord with confidence.
Well, I think the explanation is

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in the same letter so now have a
look at chapter 3 and verse 21.

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Beloved.
If our heart does not condemn

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us, we have confidence toward
God.

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Same word. and in that context,
it is clear that it’s a

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relationship with God now, That
our relationship with the father

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and the son, now is one of
confidence.

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And again, in 5:14, it appears
again.

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Now, this is the confidence that
we have in him that if we ask

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anything according to his will
he hears us.

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And so again twice the Apostle
tells us that we need to have

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must have confidence in our
relationship with God now and

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it’s fairly obvious, I think, if
you think about it, if we do

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have confidence with him now, We
will be able to have confidence

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with him when he comes.
Why would it be any different?

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Any Fair confidence now is based
on the fact that we have been

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entirely open with our Lord in
prayer now. then when he

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physically appears, there’s no
difference.

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We’ve told him everything, he
knows everything.

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Now.
And so, it will be no different

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when he appears. and so today is
the time for confidence in a

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sense more than in the day of
judgment that will follow

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reasonably logically and
inevitably, if we have

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confidence with him now and
particularly so, in our prayer,

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Again, this is not unique to the
Epistle of John.

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In Ephesians 3, 12.
It says, in whom we have

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boldness, it’s the same word and
access with confidence through

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faith in him, talking about
prayer, obviously, or in Hebrews

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4:16 again on prayer, let us
therefore come boldly to the

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throne of grace, that we may
obtain mercy and find Grace to

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help in time of need.
So you see this repetition of

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the thought now is the time
particularly in prayer to have

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that confidence in our
relationship with the father and

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the son, so that when the Sun
appears, we will still be in

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that same frame of mind. in
Chapter 2 and verse 1 of this

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letter of first, a John, the
Apostle describes our Lord in a

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very unique way My little
children, these things I write

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to you so that you may not sin.
And if anyone sins, we have an

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advocate With the father, Jesus
Christ, the righteous.

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We have an advocate.
He’s on our side.

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The Judgment isn’t a human us.
It’s not like that.

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He is our Advocate.
He’s on our side.

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If you like to use modern legal
analogy, it’s your defense

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lawyer when you appear in court,
he’s on your side.

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And if you’ve been honest with
your defense, lawyer told him

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the whole story, his job is to
present your story in the best

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possible light.
That’s exactly what our Lord’s

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doing every single day.
But of course, if we are less

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than honest with him, that might
not follow.

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Because although he knows
anyway, the key to, this is

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being honest with our Lord.
Now, There’s a verse which is

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one of my favorites in Luke
12:32, which is it is your

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father’s, good.
Pleasure to give you the

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kingdom.
And many of us, here are

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parents, and we were had very
small children.

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We recall those occasions when
perhaps we’ve got them, their

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00:18:24,200 –> 00:18:30,400
first bike and it’s a huge thing
for the child.

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But as a parent, you probably
felt at least as much, maybe

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even more excited that you were
able to do this to give him such

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00:18:41,900 –> 00:18:46,400
enjoyment.
It’s the father’s good pleasure

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to give you the kingdom.
It’s not a question of well, I’m

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not sure if I will, or won’t.
Let’s see.

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00:18:53,400 –> 00:18:56,100
It’s, he wants to give us the
kingdom.

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And that’s entirely consistent
with the idea of confidence that

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we’ve been talking about.
Let’s come to another passage of

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scripture and this one is in
2nd, Timothy chapter 4, it’s the

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second on the list for the young
people. 2nd of Timothy chapter

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4.
And particularly verses 7 and 8.

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I have fought the good fight, I
have finished the race, I have

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kept the faith.
Finally, there is laid up for me

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the crown of righteousness,
which the Lord, the righteous

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00:19:38,300 –> 00:19:41,300
judge will give to me on that
day.

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And not to me only but also to
all who have loved his

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appearing.
As pretty obvious, you cannot

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00:19:51,300 –> 00:19:54,500
love his appearing and be afraid
at the same time.

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You can’t be scared of the Lord
and love his appearing.

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00:20:00,400 –> 00:20:05,800
They just don’t go together.
So the apostles really stretched

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00:20:05,800 –> 00:20:08,400
re-emphasizing, very strongly,
isn’t he?

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00:20:09,200 –> 00:20:13,700
That same idea of confidence if
you like loving his appearing?

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00:20:16,200 –> 00:20:24,200
Many many many years ago in fact
in 1868 at the age of 29

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00:20:24,200 –> 00:20:28,100
brother.
Robert Roberts wrote about this

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00:20:28,300 –> 00:20:31,800
thought.
That we should be looking

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00:20:31,800 –> 00:20:35,500
forward.
Eagerly and excitedly to the

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00:20:35,500 –> 00:20:41,200
coming of the law because to use
his term, he’s the best friend

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we can have And that’s
absolutely right, isn’t it?

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00:20:48,700 –> 00:20:54,300
What more reliable, supportive
helpful friend, could you ever

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00:20:54,300 –> 00:20:58,500
have?
And that again adds to this

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sense of confidence in the day
of judgement.

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Just one of the thought though.
This is not self confidence.

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When I appear before the Lord,
It’s not confidence in myself.

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It’s confidence in him.
That he will do what he said.

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As we’ve been reading.
That the father’s work in him

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will be achieved, it will be his
pleasure to give us the kingdom

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00:21:34,200 –> 00:21:41,300
and so on and so on.
But then perhaps we still find

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00:21:41,300 –> 00:21:46,100
it a little challenging to
actually think about this day,

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the day of judgment.
What is the Lord going to be

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00:21:50,500 –> 00:21:54,800
looking for?
How is that?

262
00:21:55,800 –> 00:21:59,000
I don’t like the word
particularly, but assessment

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00:21:59,800 –> 00:22:05,000
going to be carried out.
I don’t actually see it as an

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00:22:05,000 –> 00:22:09,600
assessment in the sense of a
day-by-day rehearsal of our

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00:22:09,600 –> 00:22:13,800
lives in any way.
But what is it that he’s looking

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00:22:13,800 –> 00:22:17,100
for?
Well surprisingly in a way there

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00:22:17,100 –> 00:22:21,900
are not many verses in the Bible
that give us a direct statement

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as to what will happen at the
day of judgement.

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Hence you get a lot of
speculation which is not helpful

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00:22:31,300 –> 00:22:36,700
very often but let’s just think
of a few passages about what

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kinds of things we know.
Let the father and the son I

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00:22:41,300 –> 00:22:46,100
looking for in us.
One backing, Jeremiah 9 verse 24

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says, but let him who glories
glory in this.

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In other words, have confidence
that he understands and knows

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me.
That I am the Lord exercising

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00:23:01,600 –> 00:23:07,700
loving-kindness judgment and
righteousness in the Earth.

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00:23:09,100 –> 00:23:12,100
For in these, I Delight says the
Lord.

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In other words, if we are
practicing the same kinds of

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00:23:18,300 –> 00:23:25,600
characteristics now, Which are
the same as God’s himself, then

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00:23:25,600 –> 00:23:29,700
he will Delight in US.
And therefore we have confidence

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00:23:29,700 –> 00:23:35,600
because we know he will Delight
in US, exercising

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00:23:35,600 –> 00:23:41,200
loving-kindness.
The well-known parable of the

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00:23:41,200 –> 00:23:46,600
last days that Jesus gave.
Whoever gives you a cup of water

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00:23:46,600 –> 00:23:51,200
to drink in my name because you
belong to Christ assuredly, I

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00:23:51,200 –> 00:23:54,300
say to you.
He will by no means lose his

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00:23:54,300 –> 00:23:58,800
reward.
So the couple of things there

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00:23:58,800 –> 00:24:01,900
that I think are really
significant, it’s as simple as

288
00:24:01,900 –> 00:24:07,900
giving someone a drink of water.
Something refreshing something

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00:24:08,300 –> 00:24:14,400
to help them in their life.
In my name that is we do it

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00:24:14,400 –> 00:24:18,400
because we know this is what
God’s looking for.

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00:24:20,700 –> 00:24:25,500
And then, we can say, or know,
for sure, we will not lose our

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00:24:25,500 –> 00:24:30,000
reward, Lose It.
It means you’ve already got it.

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00:24:31,100 –> 00:24:33,400
You can’t lose something.
You don’t have.

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00:24:35,800 –> 00:24:40,000
So what we’re being told there
and many, many other scriptures,

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00:24:40,600 –> 00:24:47,200
we already have very clear
evidence of how much God loves

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00:24:47,200 –> 00:24:49,500
us.
We read it in our reading today.

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00:24:51,400 –> 00:24:56,800
And we will not lose it if we
maintain this attitude to others

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00:24:58,400 –> 00:25:02,400
even perhaps the most pointed
one is in Romans 14 verse 10.

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Why do you judge your brother
for?

300
00:25:06,000 –> 00:25:09,300
We shall all stand before the
Judgment seat of Christ.

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00:25:10,200 –> 00:25:14,900
So clearly they’re the key point
is how have you treated your

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00:25:14,900 –> 00:25:19,300
brother?
That is going to be the real

303
00:25:19,300 –> 00:25:22,400
issue.
Not in the sense of an

304
00:25:22,400 –> 00:25:26,800
inquisition.
But a simple position where you

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00:25:26,800 –> 00:25:31,900
can appear before the Lord,
knowing that you have treated

306
00:25:31,900 –> 00:25:35,500
your brother.
In fact, all people in the right

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00:25:35,500 –> 00:25:40,800
way. it doesn’t necessarily
Advance you or your cause it

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00:25:40,800 –> 00:25:44,400
may, in fact, sometimes be
detrimental to you, but you

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00:25:44,400 –> 00:25:51,800
maintain this approach to one
another and as a reading this

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00:25:51,800 –> 00:25:55,600
morning, says he who loves God
must love his brother also.

311
00:25:57,400 –> 00:26:02,800
So all of this is telling us
that the issue is our treatment

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00:26:02,800 –> 00:26:07,200
of others.
That’s not a big deal.

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00:26:07,200 –> 00:26:09,200
That’s not something
complicated.

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00:26:10,000 –> 00:26:12,900
It’s not something that requires
that, you know, the Bible

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00:26:12,900 –> 00:26:18,400
backwards It’s simply saying
that we have learned of God and

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00:26:18,400 –> 00:26:22,600
we have learned of his son and
therefore we want to be like

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00:26:22,600 –> 00:26:26,600
them.
Just as often little children,

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00:26:26,600 –> 00:26:32,600
want to be like their parent.
You know, if dad’s a mechanic

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00:26:32,600 –> 00:26:36,600
then it’s very often the case
that the little son wants to

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00:26:36,600 –> 00:26:39,700
learn how to do things like that
doesn’t mean you’ll finish up

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00:26:39,900 –> 00:26:43,000
being a mechanic himself, but
that’s what happens.

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00:26:44,300 –> 00:26:48,800
Or, for example, young girls
will doodle and draw pictures of

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00:26:48,800 –> 00:26:53,400
Bridesmaids.
That they’ve got this concept of

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00:26:53,400 –> 00:26:55,400
one day.
I’m going to be like mum.

325
00:26:56,300 –> 00:26:58,900
I’m going to be a wife and a
mother.

326
00:27:00,400 –> 00:27:04,100
So there’s that sense of
naturally in US wanting to mimic

327
00:27:04,800 –> 00:27:09,500
those who we admire and love,
and that’s how it should be with

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00:27:09,500 –> 00:27:17,200
our Lord. we won’t read it now
but it back in first of John in

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00:27:17,200 –> 00:27:22,300
chapter 5, Twice verses 11 and
13.

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00:27:22,900 –> 00:27:27,800
The Apostle says we have eternal
life.

331
00:27:29,600 –> 00:27:32,400
Now, that can be a bit
confronting, if you’ve got a

332
00:27:32,400 –> 00:27:36,500
fixed view, that eternal life
means the same thing as

333
00:27:36,500 –> 00:27:41,500
immortality.
Well, first of all, if it does,

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00:27:41,500 –> 00:27:44,900
Why didn’t it say so?
Words aren’t used in

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00:27:44,900 –> 00:27:48,200
discriminately in scripture,
there’s a reason for them.

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00:27:50,000 –> 00:27:54,700
And as we’ll see in a moment, in
several of these keywords that

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00:27:54,700 –> 00:27:58,800
I’m going to go through, in a
moment, they can have more than

338
00:27:58,800 –> 00:28:03,700
one application and the words
eternal life clearly can apply

339
00:28:03,700 –> 00:28:06,700
now.
It’s the life.

340
00:28:06,700 –> 00:28:11,400
We live in the Eternal in the,
in the father and the son who

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00:28:11,400 –> 00:28:16,000
are eternal This new life that
we have.

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00:28:17,600 –> 00:28:22,300
Or in Ephesians chapters 1 & 2.
The Apostle there talks about

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00:28:22,300 –> 00:28:27,900
the fact that we are.
Now in the heavenlies, we’re not

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00:28:27,900 –> 00:28:30,900
in physical Heaven.
If you like, we’re not up there

345
00:28:30,900 –> 00:28:33,600
in the Stars somewhere.
We know if we’re down here on

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00:28:33,600 –> 00:28:37,100
Earth very much.
But the apostles telling us that

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00:28:37,700 –> 00:28:42,900
because we are in Christ, we
have been elevated to a high

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00:28:42,900 –> 00:28:48,700
status as the children of God.
We are in that sense in the

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00:28:48,700 –> 00:28:54,800
heavenlies.
Also in Ephesians 1, the Apostle

350
00:28:54,800 –> 00:29:00,500
is mentioned, many times.
We are now already redeemed and

351
00:29:00,500 –> 00:29:03,100
there.
He explains that by saying it’s

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00:29:03,100 –> 00:29:06,000
the same as having your sins
forgiven.

353
00:29:06,800 –> 00:29:11,900
We’ve been redeemed or similar
idea to being rescued or Rants

354
00:29:11,900 –> 00:29:18,300
and from captivity we’ve been
saved out of something into

355
00:29:18,300 –> 00:29:23,000
something much better.
We’ve been redeemed, these are

356
00:29:23,000 –> 00:29:25,600
things that have already
happened.

357
00:29:27,900 –> 00:29:30,700
Let’s now, look at one of the
next one.

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00:29:30,700 –> 00:29:35,500
In my list of those kinds of
present Privileges and

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00:29:35,500 –> 00:29:39,100
blessings.
It’s in Romans chapter 5.

360
00:29:45,600 –> 00:29:48,500
And in a moment, we’ll look at
verse 10, which is number three

361
00:29:48,500 –> 00:29:50,000
on the list for the young
people.

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00:29:50,000 –> 00:29:57,200
But before that, let’s look at
verse 9, Romans 5, verse 9, much

363
00:29:57,200 –> 00:30:01,100
more.
Then having now been justified

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00:30:01,100 –> 00:30:06,900
by his blood, we shall be saved
from wrath through him again.

365
00:30:06,900 –> 00:30:11,400
His, another thing we already
have, we have been Justified.

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00:30:11,400 –> 00:30:14,600
It’s the same word, translated
righteous.

367
00:30:16,100 –> 00:30:19,400
The word righteous sometimes can
be a bit challenging.

368
00:30:20,000 –> 00:30:23,700
It sounds almost like we’re
saying we’re perfect, but that

369
00:30:23,700 –> 00:30:28,500
isn’t what it means, it doesn’t
mean that at all or not.

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00:30:28,500 –> 00:30:32,000
We don’t have time to go off on
a tangent like in a Bible class

371
00:30:32,000 –> 00:30:37,000
here but the Apostle is clearly
telling us, it’s something

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00:30:37,000 –> 00:30:42,800
that’s already happened so far,
let’s just take them off one.

373
00:30:42,800 –> 00:30:47,600
We have eternal life.
To, we’re in the heavenlies 3.

374
00:30:47,600 –> 00:30:51,700
We’ve been redeemed for we have
been Justified.

375
00:30:53,000 –> 00:31:00,600
Now, there’s three more to come.
Five in the next verse verse 10.

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00:31:01,800 –> 00:31:06,300
For if, when we were enemies, we
were reconciled to God.

377
00:31:06,300 –> 00:31:09,900
Through the death of his son.
Much more having been

378
00:31:09,900 –> 00:31:13,000
reconciled.
We shall be saved by his life.

379
00:31:13,900 –> 00:31:18,000
So we’ve been reconciled.
We were to use.

380
00:31:18,000 –> 00:31:22,600
Paul’s graphic language, we were
enemies, we were in no

381
00:31:22,600 –> 00:31:29,500
relationship with God at all.
And suddenly that’s been brought

382
00:31:29,500 –> 00:31:34,100
together.
We’ve been reconciled, there is

383
00:31:34,100 –> 00:31:39,800
no longer, any enmity between us
and the father and son.

384
00:31:42,100 –> 00:31:46,500
So that’s number five.
We’ve been reconciled.

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00:31:47,200 –> 00:31:49,800
And of course all of these
happened the day we were

386
00:31:49,800 –> 00:31:55,600
baptized And while we’re in this
part of scripture, let’s just

387
00:31:55,900 –> 00:32:03,900
come over to chapter 8.
And verse to his number 6.

388
00:32:07,000 –> 00:32:11,000
Well, I read verse 1 as well.
There is therefore now no

389
00:32:11,000 –> 00:32:16,400
condemnation to those who are in
Christ Jesus, who do not walk

390
00:32:16,400 –> 00:32:19,300
according to the flesh.
But, according to the spirit

391
00:32:19,900 –> 00:32:24,600
verse 24, the law of the spirit
of life in Christ, Jesus has

392
00:32:24,600 –> 00:32:28,900
made me free.
From the law of sin and death

393
00:32:29,800 –> 00:32:34,500
free.
Is that how you feel?

394
00:32:38,400 –> 00:32:40,400
Do you come here on a Sunday
morning?

395
00:32:41,600 –> 00:32:46,800
As we do too and as will do
shortly to focus on the

396
00:32:46,800 –> 00:32:50,800
wonderful things that have been
done for us and represented in

397
00:32:50,800 –> 00:32:54,200
the bread of line and does that
make you feel free?

398
00:32:54,500 –> 00:32:58,800
Does it remind you that you were
freed from the law of sin and

399
00:32:58,800 –> 00:33:05,000
death when you were baptized Or
somehow have you got the idea?

400
00:33:06,300 –> 00:33:10,300
That life’s live before our God
is a struggle.

401
00:33:11,800 –> 00:33:15,800
That we have no sense of of
assurance.

402
00:33:17,300 –> 00:33:21,300
That we are approaching the end
of our life or the coming of the

403
00:33:21,300 –> 00:33:24,100
Lord with a certain amount of
dread.

404
00:33:26,100 –> 00:33:28,600
Well, that’s not what I read in
the Bible.

405
00:33:29,900 –> 00:33:35,200
I don’t know how that might have
happened in your mind, but I

406
00:33:35,208 –> 00:33:40,300
know it has done for some.
But if possible is in this

407
00:33:40,300 –> 00:33:43,400
chapter 8 is an extraordinary
and a wonderful chapter.

408
00:33:44,800 –> 00:33:50,800
He’s saying we have already been
freed now, you and I know that

409
00:33:50,800 –> 00:33:53,700
doesn’t mean we won’t and do
sin.

410
00:33:55,000 –> 00:34:00,100
What we’ve been freed from the
law of sin and death.

411
00:34:01,700 –> 00:34:07,300
It’s similar to the idea of
being in bondage, being a Slave.

412
00:34:08,300 –> 00:34:13,800
Which chapter 6 talks a lot
about we were born slaves to

413
00:34:13,800 –> 00:34:19,000
sin.
But when we were baptized, we

414
00:34:19,000 –> 00:34:25,400
were bought with a great price,
the life of the son of God.

415
00:34:27,199 –> 00:34:32,600
And bought by a new master.
And we are now to use that same

416
00:34:32,600 –> 00:34:38,600
term slaves to God.
And he’s not the same as the

417
00:34:38,600 –> 00:34:41,800
hard Taskmaster that we had
before.

418
00:34:44,100 –> 00:34:47,100
And coming to number seven, and
the last one.

419
00:34:47,100 –> 00:34:51,400
It’s also in chapter 8, here is
a number 4 on the list for the

420
00:34:51,400 –> 00:35:03,100
young people verse 24.
For we were saved in this hope.

421
00:35:04,100 –> 00:35:07,400
But hope that is seen is not
hope for what has one still like

422
00:35:07,400 –> 00:35:11,000
40 sees.
Let’s take that first part of

423
00:35:11,000 –> 00:35:16,600
the verse and the King James
kind of blurs this a bit.

424
00:35:16,600 –> 00:35:20,500
But many other translations I
think are more helpful.

425
00:35:21,200 –> 00:35:27,500
We were saved.
There was a time years ago when

426
00:35:28,400 –> 00:35:33,800
people like Billy Graham from
America was on a campaign, had

427
00:35:34,100 –> 00:35:36,700
one of the biggest audiences
ever in Adelaide.

428
00:35:36,700 –> 00:35:42,200
Incidentally, back in the 1950s.
Where it was all about.

429
00:35:42,200 –> 00:35:47,400
I you saved come up to the front
and repent and you’re saved and

430
00:35:48,300 –> 00:35:50,800
our community wasn’t comfortable
with that.

431
00:35:52,300 –> 00:35:58,300
Because we so got locked into
thinking that salvation was only

432
00:35:58,300 –> 00:36:03,200
about immortality.
And it’s not only about

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00:36:03,200 –> 00:36:09,600
immortality as we’ve seen with
this term eternal life, or with

434
00:36:09,600 –> 00:36:12,200
the word Redemption that we’ve
looked at here.

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00:36:12,200 –> 00:36:15,600
The words saved, they are
clearly used in more than one

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00:36:15,600 –> 00:36:23,600
way, that one kind of salvation.
We just read in verse two that

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00:36:23,600 –> 00:36:29,600
we’ve been brought out of the
bondage of sin and death set

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00:36:29,600 –> 00:36:35,600
free and here use the same kind
of idea the apostles saying we

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00:36:35,600 –> 00:36:40,000
were saved in this hope and
that’s built on chapter six

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00:36:40,000 –> 00:36:44,300
which is all about baptism.
That’s when it happened.

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00:36:44,500 –> 00:36:48,500
We were set free from that
bondage, saved from it.

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00:36:50,600 –> 00:36:54,100
But it’s not the only time at
that idea occurs just one other

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00:36:54,900 –> 00:36:59,500
in Titus 3:5.
The Apostle says, according to

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00:36:59,500 –> 00:37:05,200
his Mercy, he saved us through
the washing of regeneration.

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00:37:06,200 –> 00:37:08,500
The clear application to
baptism.

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00:37:11,000 –> 00:37:16,000
So my brothers and sisters, I’ve
just gone through seven areas

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00:37:16,000 –> 00:37:22,000
where we’re told very plainly.
These are the good things that

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00:37:22,000 –> 00:37:30,600
God has already given us.
And so look at verse 32, he who

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00:37:30,600 –> 00:37:36,200
did not spare his own son.
But delivered him up for us all

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00:37:37,200 –> 00:37:39,700
and just pause there.
That’s what we’ve been talking

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00:37:39,700 –> 00:37:42,700
about.
Really Through.

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00:37:44,000 –> 00:37:49,400
The sacrifice of the Son of God,
we have been granted eternal

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00:37:49,400 –> 00:37:53,400
life in being in the heavenlies
redeemed.

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00:37:53,500 –> 00:37:58,500
Justified reconciled set free
and saved from sin.

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00:37:59,200 –> 00:38:03,900
God has already given us that.
And the Apostle here is saying

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00:38:04,100 –> 00:38:08,100
if he’s done that if he’s didn’t
spare his own son but delivered

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00:38:08,100 –> 00:38:13,100
him up for us all.
How shall he not with him also?

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00:38:13,800 –> 00:38:19,300
Really give us all things.
All things.

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00:38:20,700 –> 00:38:24,400
And our word immortality covers
that.

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00:38:24,700 –> 00:38:28,900
Absolutely.
He’s already given us this.

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00:38:29,900 –> 00:38:33,500
Why would he not?
Also, give us the rest and

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00:38:33,500 –> 00:38:38,800
that’s what Paul saying he will.
And so we come here this

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00:38:38,800 –> 00:38:42,800
morning, not with any sense of
being in morning.

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00:38:44,300 –> 00:38:47,400
Being sad.
Sure.

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00:38:47,400 –> 00:38:50,500
They may be events in your life
that make you sad.

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00:38:50,600 –> 00:38:53,700
We’re not talking about that.
We’re talking about a

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00:38:53,707 –> 00:38:59,100
relationship with the father and
son. and when the Lord

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00:38:59,100 –> 00:39:04,600
instituted this, supper, What
did he do with the Bread and

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00:39:04,600 –> 00:39:07,000
Wine?
He gave thanks for him.

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00:39:07,800 –> 00:39:10,500
There are one hand.
That sounds a bit strange.

471
00:39:10,900 –> 00:39:13,700
I think, because he’s going to
die in a moment.

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00:39:15,200 –> 00:39:17,500
A horrible death and he’s saying
thank you.

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00:39:19,200 –> 00:39:21,300
Well, he’s not saying thank you
for the pain.

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00:39:21,300 –> 00:39:27,700
I’m going to enjoy of course.
But he is so thankful that

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00:39:27,700 –> 00:39:34,500
finally God’s Redemptive work is
coming two weeks, absolute

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00:39:34,500 –> 00:39:39,000
Pinnacle and that he’s part of
that.

477
00:39:40,100 –> 00:39:45,000
He is thankful and so we give
thanks to we give.

478
00:39:45,000 –> 00:39:48,200
Thanks because of all those
things that we’ve been talking

479
00:39:48,200 –> 00:39:54,000
about We’re so grateful.
Surely that were able to come

480
00:39:54,000 –> 00:39:59,400
here and to think about what has
already been done for us and

481
00:39:59,400 –> 00:40:05,500
therefore what is yet to come We
come here to rejoice.

482
00:40:06,700 –> 00:40:13,200
Not to feel sad.
So today as on every occasion

483
00:40:13,200 –> 00:40:19,300
that we do this, we come to a
celebration, we come to a point

484
00:40:19,300 –> 00:40:26,100
of being uplifted and reassured.
and maintain our confidence in

485
00:40:26,100 –> 00:40:31,600
him knowing that we have no
confidence in our own abilities

486
00:40:32,400 –> 00:40:36,600
and it’s all too evident in our
lives as we would all confess

487
00:40:36,600 –> 00:40:44,400
Shirley We have a loving father.
And he loved us before we were

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00:40:44,400 –> 00:40:51,300
even born. and we accepted that
at our baptism, So, brothers and

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00:40:51,300 –> 00:40:55,900
sisters.
I hope all of us can maintain

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00:40:55,900 –> 00:41:01,900
that level of confidence that
level of loving the appearing of

491
00:41:01,900 –> 00:41:06,900
the Lord, and never approach the
end of our life.

492
00:41:06,900 –> 00:41:11,800
For the coming of the Lord, in
any sense with fear.

493
00:41:12,300 –> 00:41:30,300
Thank you.
Thank you for listening to the

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00:41:30,300 –> 00:41:32,100
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podcast.

495
00:41:32,800 –> 00:41:34,800
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496
00:41:35,200 –> 00:41:37,600
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502
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503
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504
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509
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513
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