This week’s talk is from 2006 given by Bro. Karam Ram on the subject “The Life of God and Human Sexuality”, it was part of the study weekend at the Shirley Ecclesia in the United Kingdom titled “Wholly Holy”.

Thank you for listening, God bless, and talk to you next week.

Send talk suggestions or comments to: [email protected]

For Show Notes, visit our website: Anchor.fm/GCT

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Welcome to the good Christian
talks podcast.

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I’m Levi and I’m Chris.
Thank you so much for joining us

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this week on this podcast.
We select one taco week to help

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each one of us get the Bible in
our daily news feed.

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We post at the start of each
week for you to listen.

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With a short intro before hand
to kind of set the stage for the

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talk.
You’re about to hear and now

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let’s hear more about this
week’s talk.

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This week’s talk is by our
brother Karim RAM and it’s

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titled the life of God and human
sexuality.

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It’s part 2 and a 2 parter that
he gave at a study Day in the UK

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at the surely Ecclesia called
holy.

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Holy H WL I holy, holy hly and
this talk was suggested to me

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after we played brother Joe
Miles as talk two weeks ago,

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which was actually from the same
weekend, and I was contacted

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saying He’s also listen to
brother Karen’s classes from

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that weekend really enjoyed
them.

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He specifically gotten in the
first class discusses how sex

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and sexuality outside of the
marriage bond is against the

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will of God and does not fulfill
what God wants or, you know,

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either symbolically or in any
way he talks about how it

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affects sex affects us mentally
physically emotionally.

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Silly and spiritually and when
abused and used outside of the

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design of God, it affects us
poorly in those ways in the

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second talk which is the one
I’ve played here.

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He talks about how God is a
relational and marriage God and

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how he’s commit he committed
himself to His People Israel and

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has now committed himself to us
and wants a marriage like

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relationship with us and he kind
of builds out that type to

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studying the word the Hebrew
word for know.

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Knowing and how God wants to
know us very symbolically in a

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sexual way.
It’s a excellent talk.

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I really enjoyed it at
definitely led me left me

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thinking and it’s going to stick
with me for a while.

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So I really did want to share
it.

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So this is that that second
class it is worth Annex claimer

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though that he does use fairly
specific words when talking

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about sex anatomic words, I
guess at near the end of the

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talk.
So I just wanted to touch the

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touch that as a disclaimer, but
still I think a very very

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beneficial study and that’s
really what it is.

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It is a study and an expansion
on an idea of what sex

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symbolizes and and how it should
be used and and a warning

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against how it should not be
used.

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So here it is brother Karam Ram
from the Holy Holy weekend in

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2006.
My talk tonight is called the

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life of God.
And human sexuality.

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Okay, we touched on some of
these things this afternoon, but

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we’re going to develop them a
little bit more this evening.

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I want to talk about marriage.
Because it will help us to

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understand a lot of other things
if we understand what the Bible

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says about marriage.
Marriage in the Bible is more

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than just an actual contract in
which two people share a period

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of time worldly goods and a bed
together.

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You know, you can have civil
contracts now where you know two

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people of the same sex can be
inverted commas.

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Be married.
The point that I want to make is

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that that’s not really marriage
not in the sense that the Bible

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thinks of it.
As far as the Bible is concerned

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marriage biblical marriage is
the closest possible

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relationship between two people
because in marriage to a

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literally joined or glue
together to become one whole

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person.
Okay.

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So the the closest possible
relationship that you can have

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with another human being is
through marriage.

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There is no other way.
The most intimate relationship

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that you can have with another
human being is in marriage.

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Let’s just go to Genesis chapter
2 and have a look at this.

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Let’s just read from verse 21 to
25 again.

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The Lord God caused a deep sleep
to fall upon Adam and he slept

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and he took one of his ribs and
closed up the flesh instead

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thereof and the rib, which the
Lord God had taken from the man.

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He made a woman and brought her
unto the man.

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And Adam said this is now bone
of my bones Flesh of My Flesh.

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She shall be called woman
because she was taken out of

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man.
Therefore shall a man leave his

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father and his mother and shall
cleave unto his wife and they

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shall become one flesh and they
were both naked the man and his

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wife and they were not ashamed.
Just think about what this

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passage is saying we talked
about it this afternoon, but let

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me just remind you of some of
the points that came out of a

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discussion.
Adam who was made in the image

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of God Was separated into two
separate beings into Adam and

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Eve.
He wasn’t separated into Adam

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and to Yves or even into Adam
and Steve.

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Okay, but Adam and one Eve and
there is that profoundly Sublime

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moments and it’s it’s there in
in verse 23. when Adam

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recognizing himself because
that’s what Adam does he

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recognizes himself and he says
bone of my bones and Flesh of My

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Flesh.
I am thou and thou die.

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No distance, no fantasy.
No lust or foreknowledge

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intrudes here between the man
and his wife.

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There is only the Primal
recognition bone of my bones and

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Flesh of My Flesh and naked
before each other’s faces.

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They feel no sense of Shame no
sense of isolation in this state

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of total disclosure.
That completely insensible of

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each other’s awesomeness.
No shame of nakedness of

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Revelation exists in this state
of complete relation.

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How could they feel shame and
embarrassment in each other’s

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presence.
They were the same being now a

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United whole.
They say that a that a picture

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is worth a thousand words.
And so it is that the closest

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possible relationship between
God and the believer is also

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represented as a marriage.
Yes indeed.

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That is also a marriage as well.
This is why the Bible presents

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human marriage as a simile as an
image of the Union that God

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desires between himself and his
people God also wants to be one

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spirit with us. now that’s quite
an amazing idea when you start

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to think about it the God wants
exactly the same thing for

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himself and nothing from our
everyday experience gives us

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such a direct insight into God’s
life because marriage does

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Marriage is something that
really helps us to understand

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what can help us to understand
God and God’s life.

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Remember, we asked the question
this afternoon?

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Why does God say of Adam that it
is not good that the man should

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be alone.
Why does God say that?

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It’s because God recognizes
himself as a relational being as

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a marriage being.
God is a marriage thing.

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Profoundly, he is an atom was
made in His image.

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Adams Union with Eve was simply
just a picture of God’s desire

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to be with us to be married to
us to be married to human

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beings.
And this profound understanding

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of God’s character is the real
basis of biblical marriage.

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It’s not a case of giving God a
human qualities rather.

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Our experience of marriage is
actually an echo of the Creator

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who made us remember that we
were made in the image of God

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the Creator who made us who
created our universe who

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sustains everything who made
promises to the Patriarchs and

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has Future in mind for the world
that he created human marriage

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is just an echo of that.
I don’t know, you know, some of

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you are still fairly young here.
When I was a teenager.

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I didn’t grow up in a Christian
background actually came from a

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an Indian family but reading my
Bible for the first time.

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I was really struck by books in
the Bible like Jeremiah and like

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Ezekiel and Hosea the describe
God’s relationship with Israel

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as a marriage.
I used to read 60 Jose Jose.

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I was the one that I used to
read and I used to think.

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This is really weird.
I don’t understand this.

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Why does God talk about himself
being married to Israel?

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And the first I used to think
that this was just presumptuous

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that this was just the Hebrew
Hebrew Prophets.

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You Know making perhaps a great
deal maybe too much of God’s

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relationship with Israel.
Later on.

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I used to think that it was an
example of forgive the long word

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here anthropomorphism.
Now how many speakers get that

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into their toxic?
But then later I realized that

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God himself is a profoundly
relational being.

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Remember, what what Moses said
in Deuteronomy chapter 10 have a

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look just come with me.
Deuteronomy chapter 10 I’m verse

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20.
This is what Moses says to

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Israel.
He says Thou shalt fear the lord

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thy God and him shalt thou serve
and to him shall cleave and by

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his name Shield, I swear.
Okay, look at what it says there

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and to him shall cleave.
That’s exactly the same word

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that’s used to describe the
relationship between Adam and

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Eve in Genesis chapter 2.
Therefore shall a man leave his

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father and his mother and shall
cleave or be joined to his wife.

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Moses exalted Israel to cleave
to the Lord their God using

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exactly the same verb that
speaks of Adam and Eve cleaving

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to each other.
They were to stick to God be one

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with him in the same way that
Adam and Eve were to be one with

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each other.
The point is is that Adam and

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Eve in Genesis chapter 2 are the
closest picture that will get

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before Jesus returns of the
relationship that God wants with

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us.
Have you ever thought about it?

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The God wants to be married to
you.

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Have you ever thought about
that, but you could be one

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spirit with God?
Think about it.

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We may think that that Adam and
Eve were were just getting

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married.
We may think the Genesis chapter

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2 is only about marriage, but
actually what they’re doing is

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that they’re acting out
something for their and for our

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benefit as well.
Their marriage was a simile it

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was the picture of God’s
compassion God’s grace God’s

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patience God’s faithful loving
kindness towards us and our

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response of faithfulness and
worship to God Adam and Eve

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represented us and God and the
relationship that the God wants

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with us and relationship that we
should have with with God their

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relationship was the picture of
God’s desire to be with us.

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Adam was in the image of God.
He was God in the image of God.

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A truly wonderful and profound
thing.

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One of the Psalms says let all
the angels of God worship him

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which is actually applied to
Christ was probably originally

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about Adam as the image is the
representative of God who had

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rulership and dominion over all
creation.

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Adam was in the image of God in
this symbolic biblical exchange

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and Eve was the Israel or the
church or the bride of Christ

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the Israel of God the faithful
community of God.

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This is all about God really
everything in the Bible is

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really about God. in their love
in in the in the relationship

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that existed between Adam and
Eve which is described in terms

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of Flesh of My Flesh and bone of
my bones and that sense of there

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being no self-consciousness.
In that love the glory of God’s

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life was present among them.
They were the first Ecclesia.

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They were the first Jerusalem.
In the New Testament Eve as the

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as the wife of the private bride
of Adam is presented remember as

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a figure of the Ecclesia the
congregation of the community of

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Believers whose head or husband
is Christ have a look at

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Ephesians chapter 5.
Look at the way that Paul uses

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Genesis chapter 2 Ephesians
chapter 5 and verse verse 23 for

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the husband is the head of the
wife as Christ also is the head

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of the church being himself the
savior of the body, but as the

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church is subject to Christ.
So let the wives also be be to

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their husbands in everything
husbands.

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Love your wives even as Christ
also loved the church and gave

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himself up for it that he might
sanctify her having cleansed it

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by the washing of water and the
word that he might present the

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church to himself.
Glorious church not having spot

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or wrinkle or any such thing,
but it should be holy and

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without blemish.
It’s interesting that Paul there

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talks about the relationship
between Christ and the church in

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terms of a marriage.
Okay?

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It’s very much a marriage.
But have a look at have a look

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at verse 30.
For we are members notice now of

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his body of his flesh of his
bones notice the Illusions.

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They’re back to Genesis chapter
2 for this cause shall a man

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leave his father and his mother
and shall be joined on to his

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wife or as the revised version
says shall cleave to his wife

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and the two shall become one
flesh.

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Remember that this just Adam And
he’s there wasn’t Adam until

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00:16:39,900 –> 00:16:43,300
he’s there was only one atom and
one Eve.

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But look at what he says in
verse 32.

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This mystery is great.
But I speak in regard of Christ

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00:16:52,100 –> 00:16:55,800
and of the church nevertheless
let every one of you in

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00:16:55,800 –> 00:16:58,400
particular.
So love his wife even as himself

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and let the wife see that she
reverence her husband.

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Just look at those verses again
in verse 32 and verse 33 He

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00:17:05,500 –> 00:17:10,200
quotes Genesis chapter 2 in
verse 31 there and then he says

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but I’m actually talking about
Christ in the church.

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I’m not actually talking about
marriage at all.

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Not in the human sense of
marriage.

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I’m actually talking about
Christ in the church, but

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nevertheless he says.
Make sure that each one of you

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00:17:24,900 –> 00:17:29,800
reverences her loves his wife
and that the wife reverence is

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her husband.
Okay.

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00:17:31,800 –> 00:17:34,400
So what I want you to notice
there is the way that Paul picks

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00:17:34,400 –> 00:17:39,100
this up from Genesis chapter 2
and uses it to talk about the

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relationship between Christ and
the church.

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He’s as the Bride of Adam is
presented as the figure of the

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Ecclesia the congregation or the
community of Believers whose

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00:17:54,700 –> 00:18:03,600
head or husband is Christ.
Pool makes it clear that he’s

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00:18:03,600 –> 00:18:06,700
reading Genesis 2 in this way,
even though he’s speaking of

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marriage between Believers.
He states that Genesis is really

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speaking of Christ’s
relationship with the Ecclesia

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and the consequent relationship
that should exist between

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believers who are part of the
body as Ephesians chapter 5 and

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00:18:22,208 –> 00:18:28,400
verse 32 tells us Have a look at
Revelation chapter 21 just have

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00:18:28,400 –> 00:18:40,200
a look at this for a moment.
Revelation 21 and verse 2 and 3

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00:18:41,800 –> 00:18:47,000
and look what it says here.
And I John saw the holy city New

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00:18:47,000 –> 00:18:50,900
Jerusalem coming down out of
Heaven from God made ready

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00:18:50,900 –> 00:18:55,000
notice.
As a bride adorned for her

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00:18:55,000 –> 00:18:58,000
husband.
And I heard a great voice out of

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00:18:58,200 –> 00:19:01,600
the throne saying behold the
Tabernacle of God is with men

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00:19:01,900 –> 00:19:05,200
and he shall dwell with them and
they shall be his people and God

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00:19:05,200 –> 00:19:11,500
himself shall be with them and
be their God. and if we just

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move over now to verse 9 and
there came one of the Seven

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00:19:17,300 –> 00:19:21,600
Angels who had the seven balls
which were Laden with the seven

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00:19:21,600 –> 00:19:24,500
last plagues and he spake with
me saying come hither.

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00:19:26,300 –> 00:19:30,600
I will show Thee the bride right
there’s that language again and

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00:19:30,600 –> 00:19:33,800
the wife of the Lamb.
And he carried me away in the

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00:19:33,800 –> 00:19:37,700
spirit to a mountain great and
high and showed me the Holy City

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00:19:37,800 –> 00:19:40,800
Jerusalem coming down out of
Heaven from God.

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00:19:45,200 –> 00:19:49,400
The singer of the Bride of the
Lamb or the bride of Christ is

264
00:19:49,400 –> 00:19:52,700
used in Revelation in this
chapter interchangeably notice

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00:19:53,000 –> 00:19:57,200
with the terms Holy City.
With the terms New Jerusalem

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00:19:57,900 –> 00:19:59,900
with the idea of the Tabernacle
of God.

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What does that mean?
Why is it used in this way?

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Why do we start off by talking
about marriage and then all of a

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00:20:08,800 –> 00:20:10,900
sudden were talking about Christ
in the Ecclesia?

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00:20:12,200 –> 00:20:16,900
Where’s the slippage?
The point is that these terms

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00:20:17,200 –> 00:20:22,200
holy city New Jerusalem, the
Tabernacle of God these terms

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00:20:22,400 –> 00:20:27,900
are motives for the community of
God for the people of God the

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community of God in its highest
and most idealized sense in

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fellowship with God.
This is the consistency this is

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consistent with the use of the
term Jerusalem in the Old

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00:20:40,300 –> 00:20:45,700
Testament not just as a place or
a city but as a as a metonym for

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God’s relationship with his
Covenant people in its most

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personal sense, and we could
look at a string of passage in

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00:20:51,600 –> 00:20:53,000
the book of Isaiah.
For instance.

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00:20:53,700 –> 00:20:58,800
The point is is that Genesis
chapter 2 isn’t just talking

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00:20:58,800 –> 00:21:02,800
about marriage.
Is talking about the community

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00:21:02,800 –> 00:21:06,400
of God?
in fellowship with God

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00:21:07,800 –> 00:21:10,600
sustaining and having within it
the attributes and the qualities

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00:21:10,600 –> 00:21:15,900
of God.
You may think that you have to

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00:21:15,900 –> 00:21:18,800
be married to be in God’s image.
That’s the question that’s

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00:21:18,800 –> 00:21:21,200
cropped up a couple of times in
some of the discussions that

287
00:21:21,200 –> 00:21:26,400
I’ve had because obviously, you
know, this very much gives that

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00:21:26,400 –> 00:21:31,200
impression here is got you makes
man in his own image Adam and

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00:21:31,200 –> 00:21:38,700
Eve are then Adam is then
separated into Adam and Eve and

290
00:21:38,700 –> 00:21:42,200
then we have even brought to
Adam.

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00:21:42,900 –> 00:21:46,200
And Adam said she’s bone of my
bones and Flesh of My Flesh and

292
00:21:46,200 –> 00:21:49,400
the passage says therefore shall
a man cleave to his wife and

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00:21:49,400 –> 00:21:52,900
they two shall become one flesh
and being one flesh there in the

294
00:21:52,900 –> 00:21:56,500
image of God.
They become a reunited whole.

295
00:21:56,500 –> 00:21:58,400
This is the point that we are
making this afternoon.

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00:21:59,100 –> 00:22:02,200
You may think that you have to
be married to be in God’s image,

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00:22:03,200 –> 00:22:09,000
but you can be part of Eve.
You can be part of the Ecclesia

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00:22:09,200 –> 00:22:12,900
in fellowship.
And so manifest squats God’s

299
00:22:12,900 –> 00:22:17,600
qualities.
Amongst the community of fellow

300
00:22:17,600 –> 00:22:22,000
Believers and in that way you
can be married to Christ and

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00:22:22,000 –> 00:22:23,600
that’s something that we haven’t
really talked about.

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00:22:23,600 –> 00:22:25,800
Really.
I think Andrew may have sort of

303
00:22:25,808 –> 00:22:28,900
mentioned it in passing in his
talk the idea that you could

304
00:22:28,900 –> 00:22:32,900
actually be married to Christ.
Remember what I said at the

305
00:22:32,900 –> 00:22:35,800
start of this talk God wants to
be married to us.

306
00:22:36,400 –> 00:22:39,400
It’s all about marriage.
It’s all about marriage all the

307
00:22:39,408 –> 00:22:43,200
way through God is a marriage
being Christ wants to be married

308
00:22:43,200 –> 00:22:50,700
to his people he wants to have
Union with Now I want you to

309
00:22:50,700 –> 00:22:53,400
think about what I’m going to
say now very carefully because I

310
00:22:53,408 –> 00:22:58,400
think this is really important.
The most profound and intimate

311
00:22:58,400 –> 00:23:02,400
Act of relation between a
husband and a wife is described

312
00:23:02,400 –> 00:23:06,600
in the Bible as knowing right?
Remember we put up some of the

313
00:23:06,600 –> 00:23:11,900
phrases that the Bible uses.
But in its most profound sense,

314
00:23:12,400 –> 00:23:17,400
it is an act of knowing.
Of knowledge of disclosure to

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00:23:17,400 –> 00:23:20,100
become one flesh to be intimate
with somebody.

316
00:23:21,400 –> 00:23:25,000
And again, I put it to you that
this is exactly what God wants

317
00:23:25,000 –> 00:23:27,900
with you.
He wants that intimacy.

318
00:23:27,900 –> 00:23:31,100
He wants to know you and he
wants you to know him.

319
00:23:32,500 –> 00:23:34,000
Remember what God Said to
Israel.

320
00:23:34,000 –> 00:23:36,800
He said to them.
He said of all the families of

321
00:23:36,800 –> 00:23:43,100
the earth only you have I known.
And the verb that God uses

322
00:23:43,100 –> 00:23:46,400
there.
Is exactly the same verb that’s

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00:23:46,400 –> 00:23:50,900
used to describe the act of
sexual intercourse between a man

324
00:23:51,000 –> 00:23:55,300
and his wife.
God says to Israel only you have

325
00:23:55,300 –> 00:23:59,100
I known.
It’s the the Hebrew word yada.

326
00:24:02,400 –> 00:24:05,300
But I want you to have a look at
this passage Jeremiah says he

327
00:24:05,300 –> 00:24:14,600
won’t have a look.
Marriage is a wonderful thing.

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00:24:15,500 –> 00:24:20,500
Human sexuality is a wonderful
thing in the proper context and

329
00:24:20,500 –> 00:24:26,900
because it derives itself from
God himself Jeremiah 31 and

330
00:24:26,900 –> 00:24:32,900
verse 33 and I want you to To
read these words very carefully.

331
00:24:34,400 –> 00:24:38,400
But this should be the Covenant
that I will make with the house

332
00:24:38,400 –> 00:24:41,400
of Israel.
God is also the god of

333
00:24:41,400 –> 00:24:43,900
covenants.
God is always making

334
00:24:43,900 –> 00:24:46,000
arrangements in relationships
with people.

335
00:24:46,400 –> 00:24:48,500
They shall be the Covenant that
I will make with the house of

336
00:24:48,500 –> 00:24:52,200
Israel after those days.
Saith the Lord and look at What

337
00:24:52,200 –> 00:25:00,400
God Says I will put my law.
In their inward parts and write

338
00:25:00,400 –> 00:25:04,900
it in their hearts and will be
their God and they shall be my

339
00:25:04,900 –> 00:25:08,800
people and they shall teach no
more every man his neighbor and

340
00:25:08,800 –> 00:25:13,800
every man his brother saying
know the Lord for they shall all

341
00:25:14,300 –> 00:25:18,100
know me from the least of them
unto the greatest of them.

342
00:25:18,100 –> 00:25:22,400
Saith the Lord for I will
forgive their iniquity and I

343
00:25:22,400 –> 00:25:26,700
will remember their sin no more.
Look what God is saying here is

344
00:25:26,700 –> 00:25:28,700
a wonderful thing the New
Covenant.

345
00:25:28,700 –> 00:25:33,700
God says I will put my law I’m
going to put my law in their

346
00:25:33,700 –> 00:25:37,600
minds and in their inward parts,
and they shall know me.

347
00:25:39,800 –> 00:25:41,400
What was the law of Moses
written on?

348
00:25:44,000 –> 00:25:49,300
tables of stone The law was no
longer going to be written on

349
00:25:49,300 –> 00:25:52,100
tables of stone.
But instead what God was going

350
00:25:52,100 –> 00:25:54,500
to do was that he was going to
put it inside them.

351
00:25:55,300 –> 00:25:59,900
God was going to put his law
inside them and that’s notice

352
00:25:59,900 –> 00:26:06,500
what Jeremiah 31 their says,
that’s how they would know God.

353
00:26:07,900 –> 00:26:11,800
God was going to put his law
inside them and that’s how they

354
00:26:11,800 –> 00:26:14,800
would know him.
They shall teach no more every

355
00:26:14,800 –> 00:26:17,900
man his Neighbour and every man
his brother saying know the Lord

356
00:26:18,200 –> 00:26:21,200
for they shall all know me from
the least onto them to the

357
00:26:21,208 –> 00:26:25,200
greatest of them.
Saith the Lord why because he

358
00:26:25,200 –> 00:26:26,900
was going to put his law inside
them.

359
00:26:31,000 –> 00:26:32,700
I don’t know whether you’ve ever
thought about it.

360
00:26:34,100 –> 00:26:36,800
But what God is saying or what
God is implying here.

361
00:26:37,700 –> 00:26:42,300
Is that the Ten Commandments?
What God’s seed?

362
00:26:44,000 –> 00:26:49,100
The Ten Commandments were God’s
seed they contained they contain

363
00:26:49,400 –> 00:26:53,200
God’s DNA.
What is the structure of God’s

364
00:26:53,200 –> 00:27:00,100
DNA is it a double helix?
Isn’t it rather his compassion?

365
00:27:01,400 –> 00:27:05,800
His graciousness his patience
his faithful loving kindness.

366
00:27:07,000 –> 00:27:10,900
And remember what John says and
he that is born of God does not

367
00:27:10,900 –> 00:27:15,800
commit sin because his seed
God’s seed remains in him.

368
00:27:17,400 –> 00:27:21,600
This is precisely what God wants
with us not just for us to know

369
00:27:21,600 –> 00:27:27,700
about him, but God wants us to
know him and he wants to know

370
00:27:27,700 –> 00:27:31,100
us.
So wonderful thing.

371
00:27:32,300 –> 00:27:35,500
This is what human marriage
draws itself from.

372
00:27:36,000 –> 00:27:39,600
This is what human marriage is a
picture of this is what human

373
00:27:39,800 –> 00:27:43,100
marriage is based on God’s
desire to be with us.

374
00:27:45,200 –> 00:27:48,400
And if in a marriage to
individuals only appreciated the

375
00:27:48,400 –> 00:27:53,900
mere facts about each other.
If that’s all they appreciated

376
00:27:54,600 –> 00:27:58,600
it wouldn’t be much of a
relationship. knowing about each

377
00:27:58,600 –> 00:28:02,400
other helps to build a
relationship, but it isn’t the

378
00:28:02,400 –> 00:28:06,500
essence of it marriage demands
knowing each other in a far more

379
00:28:06,500 –> 00:28:13,500
intimate way and that act of
knowing Should profoundly alter

380
00:28:13,500 –> 00:28:15,600
the individuals concerned
forever.

381
00:28:18,300 –> 00:28:23,600
It should alter them mentally
emotionally physically and

382
00:28:23,600 –> 00:28:29,600
spiritually remember what we
said this afternoon. intimacy

383
00:28:30,100 –> 00:28:41,300
physically emotionally
spiritually mentally God wants

384
00:28:41,300 –> 00:28:44,000
to know us God wants us to know
him.

385
00:28:44,200 –> 00:28:46,300
He doesn’t just want us to know
about him.

386
00:28:47,400 –> 00:28:50,400
I think collectively were very
good about knowing about God,

387
00:28:50,900 –> 00:28:52,500
you know, we can reel off all
the verses.

388
00:28:53,800 –> 00:28:58,700
But knowing god.
Knowing god in a personal way in

389
00:28:58,700 –> 00:29:01,600
the way that a man might know
his wife or in the way that a

390
00:29:01,608 –> 00:29:05,200
wife might know her husband is a
very different kettle of fish.

391
00:29:06,500 –> 00:29:12,200
It’s about taking into ourselves
God’s seed remember the the DNA

392
00:29:12,200 –> 00:29:16,700
of God the Ten Commandments God
qualities and characteristics

393
00:29:18,100 –> 00:29:21,300
knowing each other is different
to knowing about each other

394
00:29:22,400 –> 00:29:25,000
knowing each other when two
human beings get married.

395
00:29:26,800 –> 00:29:31,100
They are altered they are
changed by their intimacy with

396
00:29:31,100 –> 00:29:34,200
each other.
It should change the way a

397
00:29:34,200 –> 00:29:37,200
husband and wife feel about each
other and themselves.

398
00:29:38,100 –> 00:29:42,500
They should become one being.
You know when I was when I was a

399
00:29:42,500 –> 00:29:45,900
bachelor, I didn’t really like
art.

400
00:29:47,200 –> 00:29:50,500
I didn’t really sort of like
coffee but my wife for instance

401
00:29:50,500 –> 00:29:53,900
likes art and coffee and wasn’t
an amazing thing that I learned

402
00:29:53,900 –> 00:29:56,800
to like art and I learn to like
coffee as well.

403
00:29:57,400 –> 00:30:00,000
You know when you’re in that
relationship with somebody.

404
00:30:00,900 –> 00:30:05,100
You take home some of those
characteristics, you know you

405
00:30:05,100 –> 00:30:07,000
grow together you change
together.

406
00:30:11,300 –> 00:30:17,600
And this also is profoundly the
knowing that God wants of us.

407
00:30:18,900 –> 00:30:21,900
This is the knowing that God
wants of us not just mere

408
00:30:21,900 –> 00:30:26,800
academic facts or apologetics,
but God wants to fill you.

409
00:30:28,700 –> 00:30:32,600
He wants to inseminate you.
He wants to fill me.

410
00:30:33,000 –> 00:30:37,700
He wants to inseminate me with
his word with his DNA.

411
00:30:39,100 –> 00:30:42,800
God wants to change me and God
wants to change you.

412
00:30:43,800 –> 00:30:47,700
He that is born of God does not
commit sin because his seed

413
00:30:47,800 –> 00:30:52,300
abides in him.
God doesn’t want me at academic

414
00:30:52,300 –> 00:30:55,100
facts or apologetics.
We may be able to make a

415
00:30:55,100 –> 00:30:57,600
thousand interconnections
between the Book of Revelation

416
00:30:57,800 –> 00:31:01,300
and the rest of the Bible.
But if we don’t know God it’s

417
00:31:01,300 –> 00:31:07,800
not worth a single penny.
Knowing god is what it’s all

418
00:31:07,800 –> 00:31:12,400
about.
He wants to fill us so that

419
00:31:12,400 –> 00:31:15,600
we’re altered mentally
emotionally physically and

420
00:31:15,600 –> 00:31:19,900
spiritually this is the true
knowledge or knowing of God.

421
00:31:20,900 –> 00:31:22,600
It’s a radical conception of
knowledge.

422
00:31:22,600 –> 00:31:25,500
It really is a radical
conception of knowledge

423
00:31:25,900 –> 00:31:29,700
transcending me enosis
transcending mere acquisition

424
00:31:29,700 –> 00:31:36,300
facts this type of knowing this
knowing of God is life eternal.

425
00:31:37,100 –> 00:31:39,900
Remember what Jesus says in John
17.

426
00:31:40,100 –> 00:31:43,600
This is life eternal.
That they might Know Thee the

427
00:31:43,600 –> 00:31:47,200
only true God and Jesus Christ
whom thou Hast sent.

428
00:31:49,000 –> 00:31:52,200
Human sexuality when properly
conducted within the context of

429
00:31:52,200 –> 00:31:56,700
marriage should remind us that
this is precisely what God wants

430
00:31:56,700 –> 00:31:59,900
with us.
When God divided Adam into two

431
00:31:59,900 –> 00:32:04,500
separate beings as I said
earlier on she created a force

432
00:32:05,100 –> 00:32:10,400
whose real power is only really
clearly expressed in the Song of

433
00:32:10,400 –> 00:32:13,800
Solomon.
Which is the most logical book

434
00:32:13,800 –> 00:32:18,800
of the whole of the Bible set me
as a seal upon thine heart as a

435
00:32:18,808 –> 00:32:23,800
seal upon thine arms for love is
as strong as death jealousy is

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00:32:23,800 –> 00:32:27,600
as cruel as the grave the
flashes thereof are flashes of

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fire of very flame of Yahweh.
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