This week we are listening to an exhortation presented at the Christchurch North Ecclesia in New Zealand by Brother Jesse Brown. This exhort was given on October 3rd, 2020.

Thank you for listening, God bless, and talk to you next week.

Send talk suggestions or comments to: [email protected]

For Show Notes, visit our website: Anchor.fm/GCT

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Welcome to Good Burger selfie
and talks.

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I’m Levi and I’m Chris and I’m
Brian, thank you for joining us

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this week.
On this podcast, we select one

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taco week to help us get the
Bible in our daily news feed.

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We post a new episode of the
start of each week with a short

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intro before.
Hand to kind of set the stage

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for the talk.
You’re about to listen to and

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now let’s talk more about this
week’s talk.

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Welcome to the good Chris at
Alfea and talks podcast.

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This is brother Brian.
This week’s talk is an

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excitation that’s given by
brother Jesse Brown at the

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Christchurch North meeting in
New Zealand on October third

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last year, 2020.
His focus is on the familiar but

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perhaps overlooked aspect of our
discipleship which is the need

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for consistently practicing and
embracing Brotherly.

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Love amongst one another And he
makes a point to highlight the

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need to build first on our
foundation of Philadelphia love.

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Before trying to tackle the
lofty goal of Agra pay or

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self-sacrificing.
Love One of my favorite points

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that brother Jesse makes is how
we are to show our desire to be

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part of God’s family and live up
to the name of Chris Adelphia,

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which is literally Christ
Brethren by first building and

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demonstrating that love and care
for our Ecclesia, which may come

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easy for some.
But it may be harder to prove

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for others.
When perhaps we are not

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naturally close with are on the
same page with other members of

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our Ecclesia.
Do we truly show Hospitality to

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all or just the ones that were
comfortable with?

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Do we honor all of our members?
Or do we still bear grudges or

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hard feelings?
About something that was said

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years ago.
Are we the first ones to call

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and find out how a brother or
sisters doing if they’re not

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there on a Sunday morning?
This message was a great reality

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check for me here as locally.
And the Philadelphia area, we

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are finally allowed to be back
in full attendance, after 14

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months of covid restrictions and
yet, there is an accepted

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feeling that there may be some
that just don’t come back or

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that we won’t see in person
again.

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And in light of the parable of
the lost sheep, we can be

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reminded that we are not to be
satisfied with a partial return,

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or even 99% attendance.
But as our heavenly father

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zealously cares for us, we are
to continue to mine and explore

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the depths of Philadelphia love
and seek the Lost.

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Until we’ve restored or Brethren
until the last one comes home.

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I mean, we know these things and
we know how to do them.

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So, are we?
We hope this strengthens your

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faith and brightens your day
brother.

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Jesse Brown, let Brotherly Love
continue.

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If you’re stopped attending
mating tomorrow, how long would

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it take for people to notice?
I’m not saying to try this, just

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think about it.
Who in the Ecclesia with gnosis?

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That’s, you’re not around.
Who would miss you?

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Who would be the first person to
contact you to ask you how you

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are.
Or who do you know?

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Well enough to know whether
they’re sick, traveling visiting

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another Ecclesia or just not
coming.

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Who would you feel comfortable
contacting?

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If something terrible happens in
your life, who knows you?

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Well, enough to provide Comfort.
Who would you trust to see you

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without your Sunday, best
clothes, and your end best

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attitude. who would walk beside
you if you walk through the

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shadow of the Valley of the
shadow of death, who do you know

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well enough to provide help and
comfort for be ye one another’s

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burdens and so fulfill the law
of Christ.

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It’s Galatians 6 verse 2, we
call ourselves christadelphians

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Christ brethren in our name is
the idea that we have been

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baptized into the family of God.
We’ve been called to be part of

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the family of Yahweh.
Our Father who is in heaven and

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of the Lord Jesus Christ and
most exalted brother.

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The first fruits of the
Resurrection When the Lord Jesus

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Christ, returns by God’s grace,
we will all be part of the

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perfect.
Family of God, manifesting his

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name with unnumbered Saints of
old.

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However, before Christ kingdoms
comes, We’ve been put into an

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imperfect ecclesial family with
brothers and sisters who just

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happened to live in the same
area and time as us and God

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tells us to love them.
Please your family today is they

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are training Grant and I love
for them is an indication of our

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love for God.
The Apostle John tells us this

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in first John four, please turn
with me there.

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First John chapter 4 reading
verse 11 to 12 and then 22:21

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beloved.
If God.

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So loved us, we also ought to
love one.

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Another no man has seen God at
any time.

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If we love one another God
dwelleth in us and his love is

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perfect.
Perfect it in US.

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If a man say I love God and
hateth his brother, he is a liar

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for he that loveth, not his
brother, whom he has seen.

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How can he love God?
Whom he has not seen.

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And this commandment have we
from him?

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That he who?
Loveth God, love his brother.

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Also, If we love one another
God, dwells in us, if we love

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one, another God’s love is
perfected in US. if we don’t

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love each other and stay that we
serve God, we’re allies It’s

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pretty black and white so ask
again.

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How do we treat our brethren?
Peter and his first epistle

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commands Us in chapter 3.
And verse 8, finally be, ye all

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of One mind.
Having compassion, one of

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another love as Brethren be
pitiful, be courteous.

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Love as Brethren.
The word is philadelphus.

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We talked a lot about having
self-sacrificing.

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Agape, love for one another and
we should.

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But how much do we talk about
having Brotherly, Love or

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Philadelphia?
Love for each other.

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Agape love and Brotherly.
Love aren’t mutually exclusive.

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We can’t just say, I have a Gap,
a for brother X or sister, why?

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So, I don’t need to have
brotherly, love for thee.

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Not that we would say it in that
way at all, even to ourselves.

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But do we accept way?
Peter seems to put brotherly

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love as if he and ation forever.
Pay.

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If we read First Peter 1 and
verse 22 to 23, Seeing ye have

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purified your souls in obeying
the truth through the spirit

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unto unfeigned, love of the
Brethren Philadelphia.

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See that she’ll of a gap, a one
another, with a pure heart,

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fervently being born again not
of corruptible seed but of

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Incorruptible by the word of God
which liveth and abideth

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forever. since the Believers
were walking in the spirit with

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brotherly, love for one another
He said called them to add a

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Gap.
A to the Philadelphia, they were

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already showing for each other.
He repeats us that idea again in

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a Second Epistle and second
Peter 1 verse 5 to 8.

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And besides this, giving all
diligence add to your faith

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virtue, and to Virtue knowledge,
and to knowledge Temperance, and

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to Temperance, patience, and to
patience godliness, and to

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Godliness, Philadelphia and
Philadelphia agape.

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For if these things be in you
and abound they make you that ye

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shall neither be Barren nor
unfruitful in the knowledge of

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our Lord Jesus Christ adding to
the faith virtue knowledge,

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self-control patience and
godliness.

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The Believers were supposed to
have brotherly, love for each

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other and add to all of that
Agape.

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This Of sacrificing love of each
other Philadelphia.

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Here’s a foundation for Egger
pay.

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Paul makes an even closer
Connection in first

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Thessalonians chapter 4 and
verse 9. but as touching

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Philadelphia brotherly love, you
know that in you need, not that

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I write unto you for you
yourselves are taught of God to

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a Gap, a one another Who says he
doesn’t need to write to them

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about Philadelphia because they
are taught to a Gap.

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A each other and this verse pull
intertwines, these two types of

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love making them Inseparable.
So we can’t say that this type

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of Love isn’t important.
But what do the scriptures have

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to say about Brotherly Love?
We’ve already looked at three of

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the five verses where the word
Philadelphia occurs and the only

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place where the related word
philadelphus happens.

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The last two verses give us some
details about what it looks like

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and the life of a believer.
The fourth place, where that

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word Brotherly Love pops up is
Hebrews chapter 13 in this one.

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Let the Brotherly.
Love continue the next two.

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Verses give us a couple of
practical ways to show this.

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Brotherly love.
Please turn with me to Hebrews

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chapter 13 and will read verse 2
and 3 We’re not sick it for to

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entertain strangers.
For thereby some have

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entertained angels, unawares.
Remember them that are in bonds

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as bound with them and then
which suffer adversity as being

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yourselves.
Also in the body, There have

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been a few people that are
feed-in, hosted Angels without

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realizing it.
The one we may think of first is

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Abraham and Sarah in Genesis 18.
But our minds also go to lot and

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Genesis, 19 and manoah, and his
wife, and Judges 13.

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These Brethren gave their best
to strangers.

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Not realizing they were hosting
messengers of the Living.

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God, Think of these examples and
the context of this one.

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Brotherly Love is associated
with hospitality.

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How much do we have?
Our brothers and sisters in our

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homes.
What about the ones in the

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Ecclesia?
That we are least comfortable,

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with and not naturally attracted
to do we host all without

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partiality giving our best to
everybody.

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At this point I feel the need to
point out that this exhortation

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is just as much for me as
everyone else.

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We are all caught up in our own
business.

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We are all naturally selfish and
self-interested.

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But in this life, we can’t have
the Lord Jesus Christ into our

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homes for Fellowship.
So, how are we treating the

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people for whom the Lord died?
Hebrews brings up another facet

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of Brotherly Love and verse 3,
caring for those who are

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imprisoned in suffering.
Pulls language here.

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Strong.
Remember them as if they were

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yourself.
Remember them as though they

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were part of your whole body.
It doesn’t matter which part of

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the body is injured, the whole
body adjusts for it.

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If you stub, your little toe,
your leg will limp, your eyes

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will look a little more
carefully for other obstacles.

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Your mouth will make noises and
even your hands May rub or

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squeeze the toe to make it feel
better. beneath the surface, the

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whole body mobilizes to help
heal the toe It should be the

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same and the family of Christ.
But in order for us to even

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begin to support each other, as
a family of God, we have to know

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each other.
So, how are we doing?

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Romans 12 are reading for the
tech today is the final place

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with a word Philadelphia accuse
and gives even a bit more of an

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idea about what brotherly love
should look like.

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They still with me over to
Romans chapter 12.

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Romans 12 reading verse 13 to 6
to 16 be kindly affectionate one

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to another with brotherly love.
It’s a weird Philadelphia game

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and honour.
Preferring one another, not

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slothful in business, fervent,
in spirit serving the lord

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rejoicing in Hope patient in
Tribulation, Tin Ewing instant

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in prayer, Distributing to the
necessity of saints, given to

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hospitality.
Bless them which persecute you

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bless and curse, not rejoice
with them that do rejoice and

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weep with them that weep be of
the same mind.

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One toward another Mi, not high
things, but condescend to Men of

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low estate be not wise in your
own conceits Look at what

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Brotherly Love does honors each
other.

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Prefers, one another gives to
those who have need hosts each

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other, blesses each other
rejoices with in who are happy

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empathizes with those who are
said, We know these things and

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we know that we should do these
things.

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But slow down and think about
how we’re acting is a family of

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believers.
Are we of this mind to all our

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Brethren?
Do we treat all our Brethren

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With Honor?
and even if we are doing all

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this, What sort of attitude do
we have?

216
00:17:47,900 –> 00:17:52,700
When we do it?
For example, lures my sister.

217
00:17:53,200 –> 00:17:56,100
And when I think about it, I
would be willing to do anything

218
00:17:56,200 –> 00:17:58,900
to help her.
There’s nothing that would be an

219
00:17:58,900 –> 00:18:04,200
inconvenience although I might
choke and complain about it, but

220
00:18:04,200 –> 00:18:08,400
when someone else asked me to do
something, it becomes

221
00:18:08,400 –> 00:18:12,400
inconvenient.
If my sister was broken down on

222
00:18:12,400 –> 00:18:17,500
the other side of town and calls
me, I’m going to go and help

223
00:18:17,500 –> 00:18:20,400
her.
But if I’m really honest with

224
00:18:20,400 –> 00:18:24,700
myself, if someone else was
broken down on the other side of

225
00:18:24,700 –> 00:18:28,400
town and called me, I’d probably
hesitate.

226
00:18:29,000 –> 00:18:32,000
I might ask them if there was
someone else closer that they

227
00:18:32,000 –> 00:18:35,900
could call.
I might still go but grudgingly

228
00:18:36,500 –> 00:18:42,400
what sort of added attitude have
I shown am I serving my brothers

229
00:18:42,400 –> 00:18:45,500
and sisters as though I’m
serving Christ himself.

230
00:18:48,400 –> 00:18:53,600
The Second Great commandment
given by our Lord is love your

231
00:18:53,600 –> 00:19:00,500
neighbor as yourself.
If we supposed to do good to all

232
00:19:00,500 –> 00:19:06,000
men and treat every person, as
our neighbor, how much higher a

233
00:19:06,008 –> 00:19:10,600
standard should we have and our
interactions with each other?

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00:19:12,500 –> 00:19:18,400
Romans 12, verse 9 brings at one
more facet of Brotherly Love in

235
00:19:18,400 –> 00:19:22,900
a spirit of our interactions
that keeps us from being just a

236
00:19:22,900 –> 00:19:27,600
touchy-feely exultation.
It’s a little bit more clearer

237
00:19:27,600 –> 00:19:34,000
in the new King James.
Let love be without hypocrisy.

238
00:19:35,200 –> 00:19:39,500
Abhor.
What is evil cling to what is

239
00:19:39,500 –> 00:19:44,400
good?
We are called to love one

240
00:19:44,400 –> 00:19:48,700
another, not just showing loving
actions with a hypocritical

241
00:19:48,700 –> 00:19:53,400
dislike of each other.
This is the point of the first

242
00:19:53,400 –> 00:19:57,500
part of the verse.
But the second is what brings

243
00:19:57,500 –> 00:19:59,500
up.
Another aspect of loving our

244
00:19:59,500 –> 00:20:05,600
Brethren as though, they were a
family honoring others in our

245
00:20:05,600 –> 00:20:09,700
closure does not mean agreeing
with everything they do.

246
00:20:10,300 –> 00:20:15,000
We’re going to disagree, we
going to sin and stumble and

247
00:20:15,000 –> 00:20:17,700
we’re all going to fall short of
God’s glory.

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00:20:19,000 –> 00:20:23,600
Rejoicing with those who rejoice
and weeping with those who weep.

249
00:20:24,700 –> 00:20:28,700
Can’t mean to just emphasize and
empathize and agree with a

250
00:20:28,700 –> 00:20:33,300
brother or sister sin.
Galatians 6, gives some more

251
00:20:33,300 –> 00:20:37,100
clarity about what we should do
if we read verse 1 and 2,

252
00:20:38,700 –> 00:20:42,200
Brethren.
If a man be overtaken in a fault

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00:20:42,600 –> 00:20:46,600
ye which are spiritual restore,
such a one in the spirit of

254
00:20:46,600 –> 00:20:52,300
meekness considering thyself
lest thou also be tempted bear.

255
00:20:52,300 –> 00:20:58,100
Ye one another’s burdens and so
fulfill the law of Christ.

256
00:21:00,500 –> 00:21:06,800
Hiking the evil as Romans 12
verse 9 tells us to do doesn’t

257
00:21:06,800 –> 00:21:11,200
mean writing off a brothers and
sisters when they sinned.

258
00:21:11,900 –> 00:21:16,500
It means we support one another
trying to help each other toward

259
00:21:16,500 –> 00:21:19,700
the kingdom.
We approach each other and

260
00:21:19,700 –> 00:21:23,500
humility, building on the
foundation of the Philadelphia

261
00:21:23,500 –> 00:21:25,600
love.
We already should have for each

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00:21:25,600 –> 00:21:30,500
other.
We know that all of us are doing

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00:21:30,500 –> 00:21:35,100
things that we don’t want to do
and don’t do the things that we

264
00:21:35,100 –> 00:21:40,800
should be doing.
Why are we so quick to condemn

265
00:21:40,800 –> 00:21:45,900
others with our words?
What’s so much easier to talk

266
00:21:45,900 –> 00:21:49,800
about others faults?
Then our own and easier to talk

267
00:21:49,800 –> 00:21:56,200
about others than to them.
It’s easy to allow PT things to

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00:21:56,200 –> 00:22:00,800
change our relationships with
each other or just stand far off

269
00:22:01,400 –> 00:22:06,600
and pass judgment on each
other’s motives. but we are

270
00:22:06,600 –> 00:22:11,600
called to comfort each other
when needed with humility and

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00:22:11,600 –> 00:22:17,100
with discretion and always with
the goal of seeing your brother

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00:22:17,200 –> 00:22:25,200
or sister accepted by Christ,
when he comes Which brings me

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00:22:25,200 –> 00:22:27,800
back to the questions.
I asked the start.

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00:22:29,700 –> 00:22:32,100
If you weren’t doing well,
spiritually.

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00:22:33,600 –> 00:22:37,600
Who would know who would be
willing to show?

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00:22:37,600 –> 00:22:45,300
Brotherly love and contact you.
Who would you be willing to

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00:22:45,300 –> 00:22:50,600
cough and able to contact?
What about if you’re physically

278
00:22:50,600 –> 00:22:55,900
suffering?
Is it body of Believers

279
00:22:56,500 –> 00:22:58,900
Brotherly?
Love is something we’re not good

280
00:22:58,900 –> 00:23:01,600
at.
Some of us are better than

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00:23:01,600 –> 00:23:06,000
others and we’ve been created
with some people then with other

282
00:23:06,000 –> 00:23:09,300
people.
But as a whole, we’re pretty

283
00:23:09,300 –> 00:23:10,800
poor.
We make excuses.

284
00:23:11,600 –> 00:23:14,000
We’re too busy.
They’re too busy.

285
00:23:14,300 –> 00:23:16,700
We’re really stressed.
Right now, we’re too young.

286
00:23:16,700 –> 00:23:20,700
They’re too old.
We don’t get well along well

287
00:23:20,700 –> 00:23:23,100
with them because of something
they said last year.

288
00:23:23,200 –> 00:23:28,600
That we never forgot it’s harder
in this Society to make good

289
00:23:28,600 –> 00:23:32,800
relationships, the list can go
on and on.

290
00:23:34,100 –> 00:23:37,900
But when we think about it, the
heart of the matter is simple,

291
00:23:38,900 –> 00:23:42,700
we’re selfish creatures without
God’s influence.

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00:23:42,800 –> 00:23:45,600
We’re just going to do the
things that make us feel good in

293
00:23:45,600 –> 00:23:48,800
some way.
We’re so caught up in our own

294
00:23:48,800 –> 00:23:52,000
worlds.
Our own stories, in our own

295
00:23:52,000 –> 00:23:56,000
desires that we don’t have the
time or the energy to think

296
00:23:56,000 –> 00:23:59,100
about our brethren.
Even worse.

297
00:23:59,100 –> 00:24:03,000
We deceived and don’t want to
think about how selfish and

298
00:24:03,000 –> 00:24:07,500
wicked.
We are I think that’s a bit

299
00:24:07,500 –> 00:24:09,600
strong.
It’s no stronger than what

300
00:24:09,600 –> 00:24:13,500
Jeremiah 17.
Verse 9 says, the heart is

301
00:24:13,500 –> 00:24:17,800
deceitful above all things and
desperately wicked.

302
00:24:19,100 –> 00:24:24,600
Who can know it?
There’s nothing new in this

303
00:24:24,600 –> 00:24:29,500
exhortation to love one.
Another But how are you actually

304
00:24:29,500 –> 00:24:32,500
doing?
I know that I’m not doing very

305
00:24:32,500 –> 00:24:37,900
well, the way we act with each
other, the love that we show is

306
00:24:37,900 –> 00:24:41,200
that the way that the world
knows that we are Christ’s

307
00:24:41,200 –> 00:24:46,300
disciples, it’s how we practice
being part of the family of God.

308
00:24:48,100 –> 00:24:52,300
Yahweh has set us up and
Ecclesia is deliberately with

309
00:24:52,300 –> 00:24:56,300
people that we don’t agree with
because they don’t think like us

310
00:24:57,500 –> 00:25:01,400
the body of Christ is supposed
to have many different body

311
00:25:01,400 –> 00:25:04,800
parts.
There are many different jobs in

312
00:25:04,800 –> 00:25:08,600
the kingdom and there will need
to be somebody to fill them.

313
00:25:08,600 –> 00:25:12,600
All from healing the nation’s to
destroying the kingdoms of men

314
00:25:12,600 –> 00:25:16,700
once and for all We all need to
keep the kingdom and view.

315
00:25:18,900 –> 00:25:22,400
We’re not going to be perfect,
it doesn’t matter how hard we

316
00:25:22,400 –> 00:25:25,700
try.
We will all fall short of the

317
00:25:25,700 –> 00:25:29,400
glory of God, and even though
we’re pretty poor, it showing

318
00:25:29,400 –> 00:25:33,500
brotherly love to each other.
We are called to try again.

319
00:25:33,700 –> 00:25:37,800
And again, we’re called to grow
like the disciple of the Lord

320
00:25:37,800 –> 00:25:42,000
did looking at the nights that
the Lord was betrayed.

321
00:25:42,400 –> 00:25:47,100
We see two contrasting examples,
the imperfect example of the

322
00:25:47,100 –> 00:25:51,900
disciples, And the perfect
example of Our Lord placed here

323
00:25:51,900 –> 00:25:54,900
with me over to the gospel of
Mark in chapter 14.

324
00:26:12,100 –> 00:26:16,300
Mark chapter 14.
Reading verse 32 to 41.

325
00:26:18,700 –> 00:26:22,100
And they came to a place which
was named guess simony.

326
00:26:22,800 –> 00:26:28,000
And he said to his disciples sit
here while I pray and he taketh

327
00:26:28,000 –> 00:26:31,600
with him Peter and James, and
John and began to be sore.

328
00:26:31,600 –> 00:26:36,500
Amazed, and to be very heavy and
said unto them, my soul is

329
00:26:36,500 –> 00:26:40,900
exceeding, sorrowful unto death,
tarry, ye here and watch.

330
00:26:41,400 –> 00:26:45,000
And he went forward a little and
fell on the ground and prayed

331
00:26:45,000 –> 00:26:48,300
that if it were possible, the
hour might pass from him.

332
00:26:49,700 –> 00:26:54,000
And he said, ever father, all
these things are possible and

333
00:26:54,000 –> 00:26:55,500
all things are possible unto
thee.

334
00:26:55,900 –> 00:27:00,100
Take away this cup from me.
Nevertheless, not what I will.

335
00:27:00,200 –> 00:27:04,700
But what thou Wilt and he cometh
and findeth them sleeping and

336
00:27:04,700 –> 00:27:07,900
see thunder.
Peter Simon sleepest, thou

337
00:27:09,000 –> 00:27:09,800
chorus.
Not now.

338
00:27:09,800 –> 00:27:12,500
Watch one hour.
What she?

339
00:27:12,500 –> 00:27:15,300
And pray.
Lest you enter into temptation.

340
00:27:16,800 –> 00:27:20,100
The spirit truly is really but
the flesh is weak.

341
00:27:21,200 –> 00:27:24,900
And the dying he went away and
prayed and Spike the same words.

342
00:27:25,400 –> 00:27:29,000
And when he returned, he found
them sleeping again for their

343
00:27:29,000 –> 00:27:31,300
eyes were heavy.
Neither wish, they’d worked

344
00:27:31,300 –> 00:27:34,600
answer him.
And he come at the third time

345
00:27:34,900 –> 00:27:38,600
and said unto them, sleep on
there and take your wrist.

346
00:27:38,900 –> 00:27:42,200
It is enough.
The hour is come because the son

347
00:27:42,200 –> 00:27:48,200
of man is betrayed into the
hands of Sinners, we know the

348
00:27:48,200 –> 00:27:52,900
story but consider today that on
the night Christ was going to be

349
00:27:52,900 –> 00:27:56,700
tortured and killed the night.
That was the Pinnacle of

350
00:27:56,700 –> 00:27:59,300
Christ’s mission to manifest God
to the world.

351
00:28:00,400 –> 00:28:04,400
The most difficult night.
When Christ asked his best

352
00:28:04,400 –> 00:28:08,800
friend’s, just sit with him and
watch they fell asleep.

353
00:28:08,800 –> 00:28:14,400
Three times.
Yet the Lord’s response was not

354
00:28:14,400 –> 00:28:19,300
harsh and motion or condemning
by the world standards.

355
00:28:19,300 –> 00:28:23,200
He would have every right to be
angry yet.

356
00:28:23,900 –> 00:28:27,700
He confronts Peter for his good
knowing that Peter would deny

357
00:28:27,700 –> 00:28:30,700
him and needed to be praying as
well.

358
00:28:31,700 –> 00:28:36,600
He looked to the well-being of
his disciples giving them the

359
00:28:36,600 –> 00:28:40,900
empathy that they didn’t give
him, he showed him.

360
00:28:41,100 –> 00:28:41,900
Perfect.
Love.

361
00:28:43,400 –> 00:28:46,000
Hearing for them on the night of
his death.

362
00:28:47,000 –> 00:28:50,300
His mind would have been full of
the things he had to do.

363
00:28:51,100 –> 00:28:54,600
You see thought of them, he
would have been stressed and

364
00:28:54,600 –> 00:28:59,100
Slick to Pride yet.
He didn’t let that affects the

365
00:28:59,100 –> 00:29:04,900
care and concern that he had for
his Brethren even though when he

366
00:29:04,900 –> 00:29:07,300
needed them the most they fail
him.

367
00:29:09,100 –> 00:29:13,700
Also notice that this is not the
end of the story, the disciples

368
00:29:13,700 –> 00:29:16,600
were tired scared and on the
whole set.

369
00:29:16,800 –> 00:29:19,100
Fresh on the day that their
Master died.

370
00:29:19,800 –> 00:29:23,300
However, they would grow to be
pillars in the Ecclesia

371
00:29:23,700 –> 00:29:26,600
spreading the good news of the
Resurrection for the rest of

372
00:29:26,600 –> 00:29:30,300
their lives.
They would grow to be shipit and

373
00:29:30,300 –> 00:29:33,400
the enclosures of of Jews and
Gentiles.

374
00:29:34,300 –> 00:29:38,000
We’re pressures from within and
without with threatened to tear

375
00:29:38,000 –> 00:29:43,400
their collisions apart.
But in their love, they helped

376
00:29:43,400 –> 00:29:47,600
to bring many others to Hope and
to keep them on the path to

377
00:29:47,600 –> 00:29:54,300
eternal life.
Hebrews 13, Verse 1, house us.

378
00:29:54,800 –> 00:30:00,300
Let’s the Brotherly Love
continue with look today at some

379
00:30:00,300 –> 00:30:03,500
of the Practical sides to
showing love and are close your

380
00:30:03,500 –> 00:30:09,300
family and none of this is new
information but the distance

381
00:30:09,600 –> 00:30:14,100
between knowing this and doing
it as the difference between

382
00:30:14,100 –> 00:30:19,100
eternal life and death, And as
we look on the table before us

383
00:30:19,400 –> 00:30:21,300
and remember the work of Our
Lord.

384
00:30:22,200 –> 00:30:27,300
My hope is that all of us would
be inspired a little more to

385
00:30:27,300 –> 00:30:29,100
show more.
Brotherly.

386
00:30:29,100 –> 00:30:33,000
Kindness to each other.
As our Lord told us disciples in

387
00:30:33,000 –> 00:30:40,100
John 13, verse 15 to 17 for.
I have given you an example that

388
00:30:40,100 –> 00:30:42,300
you should do as I have done to
you.

389
00:30:43,400 –> 00:30:46,000
Verily verily.
I say unto you the servant is

390
00:30:46,000 –> 00:30:49,500
not greater than his Lord.
Neither he, that is sent greater

391
00:30:49,500 –> 00:30:54,500
than he that sent him.
If he know these things, happy

392
00:30:54,500 –> 00:30:59,200
are ye if you do them.
We know these things.

393
00:30:59,800 –> 00:31:17,900
Now let us do them.
Thank you for listening to the

394
00:31:17,900 –> 00:31:19,700
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395
00:31:20,400 –> 00:31:22,400
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396
00:31:22,800 –> 00:31:25,200
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