This week’s talk is a class by Brother David Wisniewski, given at the 2025 Whatshan Lake Bible School, on the topic “Developing Spiritual Intelligence,” looking at the story of Jonathan. This is the first class looking at the idea of Leadership.
Be sure to subscribe to the GCT Extended podcast to hear the other 5 classes in this series!
We hope this strengthens your Faith and brightens your day!
Thank you for listening, God bless, and talk to you next week.
Send talk suggestions or comments to: [email protected]
For Show Notes, visit our website: GoodChristadelphianTalks.com
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Welcome to Good Christophian
Talks.
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Thank you for joining us this
week on this podcast.
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We select one talk a week to
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Each week we post a talk that we
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previewed from suggestions sent
in by listeners from around the
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Then we record a short intro
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beforehand as a personalized
recommendation to you on why we
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are sharing the talk.
And now let’s talk more about
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this week’s talk.
Howdy.
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This week’s class is entitled
Leadership given by Brother
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David Wesneski at the Watchtower
Lake Bible School 2025.
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The overall theme for Brother
David’s series is Developing
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spiritual intelligence from the
lives of Jonathan and David.
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The main force of this talk, as
you can probably imagine, takes
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a plunder into the unbelievable
leadership quality that Jonathan
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showed during his time in the
warfront.
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Unbelievable in the sense that
everything that he did, every
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word he spoke, and even what he
didn’t say, could not be more
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contrary to the thinking of the
flesh.
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The class goes on to great
extents to accentuate how little
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Jonathan cared for his own life,
his own glory, his own legacy,
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and the entire account of his
effort.
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Consistently, God is on the tip
of his tongue, always resting
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his life and confidence in the
tender hands of the Almighty,
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and it’s these qualities that
made him the leader that the
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nation so desperately needed.
In some way, we are all leaders
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in the ecclesia, whether we are
the elder or whether we have
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younger siblings who look up to
us.
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This study serves as a vital
benchmark for how we may be
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faring and shepherding the flock
of the Lord Jesus.
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Really ask yourself this class.
What can I take from Jonathan’s
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example the next time I’m in a
spot where I need to lead?
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So with that, here is Brother
David Wesneski leadership.
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Well, in our first class
tonight, we’re going to look at
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Jonathan.
Essentially, we’re going to
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follow the chronological order
through First Samuel in these
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first set of classes anyways.
And we see Jonathan 1st and then
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we’re introduced to David.
And that’s the pattern that
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we’ll follow.
And the spiritual quality or
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spiritual quotient that we hope
to develop tonight is that of
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leadership.
We said yesterday in our
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introduction that we’ll see that
Jonathan was able to inspire
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greatness in others.
Well, Jonathan’s name means Yah
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hath given, Yah hath given, and
indeed he had given.
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He’d given the nation of Israel
an incredible example, be given
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to Saul, an incredible example,
his own son, if he had just
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followed the example and advice
and counsel of him.
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And God has given to us a
wonderful example in Jonathan
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and recording these events for
us.
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Yah also gave David a wonderful
friend, a friend better than one
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could ever ask for us.
We’ll see as we progress through
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our classes this week, God
willing, we’ll turn back a page
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from what we had read for us to
First Samuel 13 and consider how
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the Scriptures introduced
Jonathan or read together verses
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1 to 4.
Saul reigned one year, and when
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he had reigned 2 years over
Israel, Saul chose him. 3000 men
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of Israel where of 2000 where
with Saul and Mcmash in Mount
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Bethel, and 1000 where with
Jonathan and Gibeah of Benjamin
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and the rest of the people.
He sent every man to his tent.
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And Jonathan smote the Garrison
of the Philistines.
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It was in Giba, and the
Philistines heard of it.
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And Saul blew the trumpet
throughout all the land, saying,
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let the Hebrews hear.
And all Israel heard say that
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Saul had smitten a Garrison to
the Philistines, and that Israel
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also was had an abomination with
the Philistines.
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And the people were called
together after Saul to Gilgal.
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Well, it doesn’t take long to
learn the first principle in
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Jonathan’s life.
Consider how the scriptures
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introduce him.
We’re not told anything of
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Jonathan’s stature, sorry, just
a spider.
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We’re told nothing of Jonathan’s
stature, of his father.
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We’re told he was head and
shoulders above everyone else,
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and that’s a considerable man
aside.
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That means if I was standing
beside Saul, an average American
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height, I’d be looking into his
chest and there’s Saul’s head
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above.
It says nothing of Jonathan’s
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stature.
It doesn’t even tell us actually
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that Jonathan is the son of
Saul.
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Did you notice that first time
we’re introduced to him?
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And it does not tell us that
he’s the son of Saul.
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Now, he’s obviously got a
position of importance.
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He’s got 1000 men with him.
Saul has 2000 men with him.
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So the first principle that we
learn from these few verses in
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First Samuel 13 about Jonathan
is actually the overriding
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principle of his life.
And that is what he did was more
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important than who he was.
What Jonathan did was more
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important than who he was.
In fact, when all Israel hears
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about the defeat of the
Philistine Garrison of that
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stronghold in Giba, they don’t
even hear that Jonathan had
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anything to do with it.
They hear that Saul had smitten
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a Garrison to the Philistines.
And we’ve no record of any
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complaint or protest from
Jonathan.
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He was just happy to do the work
without concern about who got
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the credit.
On President Harry Truman’s
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desk, I read that he had a sign
which read, There is no limit to
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what a man can do or where he
can go if he doesn’t mind who
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gets the credit.
Now, this, of course, is
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contrary to the pride of life,
but this will see, this
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principle is repeated over and
over and over again in the life
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of Jonathan.
It’s not about who he is.
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It’s not about what his title
was.
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It’s not about what his role was
in the ecclesia.
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It’s about what needed to be
done for God.
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What about us brothers and
sisters?
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I think men maybe struggle with
this a little bit more.
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I know in in my household, I
feel it necessary.
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I’m not sure why it’s this inert
compulsion to announce.
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Hey, honey, I did the dishes,
all right?
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I took out the garbage.
The recycling’s all cleared.
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For whatever reason.
You know, we want to announce
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what we’ve done, at least in my
household.
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And maybe it’s somewhere in
others.
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But what about an ecclesial
life?
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Is who we are?
Is our role more important than
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what we do?
Well, here’s the reality of it.
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There’s one person that can
answer that question best.
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It might be our spouse.
But usually that would be
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ourselves, isn’t it?
But we can only answer that
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question if we take the time to
reflect on our own motivation.
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We know we can’t judge the
motives of others.
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We’re told that very clearly in
the words of Christ in Matthew
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7.
But we can judge ourselves.
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In fact, if we learn to judge
ourselves.
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What does Paul say?
Paul says if we can judge
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ourselves, we won’t be judged in
the day when Christ returns.
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If we become good at
introspection, if we become good
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at self reflection, if we become
good at examining our own
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motives, well then Christ will
have nothing to judge because
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we’ll have done the work for him
in our lifetime.
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So let us be like Jonathan and
worry about what needs to be
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done and not who gets the credit
and what.
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A contrast to Saul, where who
got the credit was even more
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important than what the truth of
the matter was.
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Well then, we have the faith of
Jonathan contrasted to the
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nation, don’t we?
As we come down to verse 4, all
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Israel heard two things.
They didn’t just hear a lie that
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Saul had smitten a Garrison of
the Philistines.
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They also hear that Israel was
now an abomination with the
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Philistines.
There’s an echo back to Israel’s
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history at this point in time,
isn’t there?
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Remember, another man, a judge
in Israel had gone and burnt the
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fields, the the wheat fields of
the Philistines.
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And Israel came up to to Samson
and said, what are you doing?
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Don’t you realize these are our
rulers and you’re going to get
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them mad at us?
And that was the state of Israel
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in Sal’s day as well.
They were now upset because
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Israel was had an abomination
with the Philistines and clearly
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the Philistines had entrenched
themselves in the land.
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If Jonathan was going and
defeating a Garrison or a tower
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or a Fort of the Philistines in
the land and the people were
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called together, then after Saul
and Gilgal and we see the
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reaction then of the children of
Israel as this massive army
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responds to what Jonathan had
done.
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And so in verse 5, we read in
the Philistines gathered
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themselves together to fight
with Israel, 30,000 Chariots,
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6000 horsemen and people as the
sand which is on the seashore in
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multitude.
And they came up and pitched in
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Mickmash eastward from Beth
Haven.
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And so we’ve got this massive
army now that’s assembled in the
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land on the hill of Mickmash.
And the response of the people,
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well, we’re told they hid
themselves, Verse 6, when the
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men of Israel saw that they were
in a Strait, for the people were
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distressed, then did the people
hide themselves in caves, in
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thickets and rocks and high
places and pits.
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And some of the Hebrews went
over Jordan to the land of Gad
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and Gilead.
And As for Saul, he was yet in
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Gilgal and all the people
trembled after him.
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Our margin says what an
unfortunate leader they had
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chosen.
Then the remnant that was left
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in the land, that wasn’t hiding
themselves, that hadn’t fled,
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are trembling.
And in fact, we’re going to find
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out that there is one more class
of people of the children of
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Israel as the Philistine army
comes up against them.
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But amazingly, brothers and
sisters, what we’re going to see
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by the time we come to the end
of our class tonight, God
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willing, is that the faith, the
courage and the commitment to
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act of 1 individual will turn
the entire nation from being
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faithless and fearful and
trembling after Saul to being
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faithful and seeing God working
salvation amongst them.
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The influence of one individual
is able to turn the entire
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ecclesial community around.
And what a lesson that should be
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for us.
Well, at this point in time,
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there’s this random epiphany
that Saul has, because Saul now
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remembers.
Wait a minute, I remember that
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Samuel told me something about
the Philistines, a Garrison of
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the Philistines coming to the
hill of God, coming towards
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Jerusalem.
And that was found back in in
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first Samuel chapter 10 verses 5
to 8, when Samuel said to him,
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thou shalt come to the hill of
God, that is Zion, where is a
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Garrison of the Philistines.
And it shall come to pass.
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When you come into the city,
you’ll meet a company of
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prophets.
This is where that saying became
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known as Saul also amongst the
prophets, because the Spirit of
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the Lord came upon him.
And then Samuel instructed, Let
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it be, when these signs are come
unto thee, that thou do as
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occasion serve thee, for God is
with thee.
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And thou shall go down before me
to Gilgal, and behold, I will
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come down unto thee and offer
burnt offerings, and the
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sacrifice sacrifices of peace
offerings 7 days shall thou
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tarry till I come to thee, and
show thee what thou shall do.
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Well, first of all, Samuel had
told him that Saul should do as
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occasion offered to him.
Saul didn’t.
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Saul sat with his 2000 soldiers,
and Jonathan did as occasion was
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offered to him, and went up
against the Philistines.
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But now, having remembered this
commandment, he goes down to
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Gilgal.
Well, he’s in Galgal.
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All the people have trembled
after him, and now he waits for
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seven days.
It says it verse 8 according to
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the set time that Samuel had
appointed, but Samuel came not
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to Gilgal and the people were
scattered from him and Saul said
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bring hit her a burnt offering
to me and peace offerings and he
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offered the burnt offering
himself.
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00:14:26,560 –> 00:14:30,080
And we’ll get to see, as we look
at Saul more in our third class,
214
00:14:30,600 –> 00:14:34,680
the impetuous nature of this
individual, the lack of
215
00:14:34,680 –> 00:14:39,520
planning, the inability to take
control of a situation, the
216
00:14:39,920 –> 00:14:43,480
inept capabilities to be a
shepherd.
217
00:14:44,480 –> 00:14:49,440
And he’s waited 7 days and most
of Israel’s already hidden
218
00:14:49,440 –> 00:14:52,840
anyways in thickets and caves
and pits and fled across the
219
00:14:52,840 –> 00:14:55,880
river to the other side of the
Jordan and and tremble.
220
00:14:55,880 –> 00:14:59,000
There’s only a small group with
him as it is of 600 men.
221
00:14:59,000 –> 00:15:02,720
And then he sees the people
scattering from him and he says,
222
00:15:02,720 –> 00:15:05,600
OK, enough is enough.
We’ve waited seven days.
223
00:15:05,600 –> 00:15:07,520
Samuel’s not here.
And he makes the offering
224
00:15:07,520 –> 00:15:11,440
himself.
Why is this inserted here into
225
00:15:11,440 –> 00:15:15,200
the record?
We might just flow from first
226
00:15:15,200 –> 00:15:18,080
Samuel 13.
The act of courage of Jonathan,
227
00:15:19,280 –> 00:15:24,000
the the introduction of his
spirit that overrode his life,
228
00:15:24,000 –> 00:15:26,760
which is what you do is more
important than who you are.
229
00:15:27,000 –> 00:15:31,840
We might have flown right from
that into Jonathan is now going
230
00:15:31,840 –> 00:15:33,920
to take on the entire Philistine
army.
231
00:15:34,720 –> 00:15:40,760
But we have interjected this
incident of Saul rashly offering
232
00:15:40,760 –> 00:15:42,720
an offering instead of waiting
for Samuel.
233
00:15:44,200 –> 00:15:46,680
And so Samuel comes to him in
verse 11 and says, what have you
234
00:15:46,680 –> 00:15:52,040
done?
And Saul said, because I saw
235
00:15:52,040 –> 00:15:56,040
that the people were scattered
from me, it’s the people’s
236
00:15:56,040 –> 00:15:59,520
fault.
And that thou camest not within
237
00:15:59,520 –> 00:16:04,640
the days, it’s your fault,
Samuel, and that the Philistines
238
00:16:04,640 –> 00:16:06,080
were gathered together at Mick
Mash.
239
00:16:06,080 –> 00:16:10,640
It’s the Philistines fault.
Therefore, I reasoned, the
240
00:16:10,640 –> 00:16:14,000
Philistines will come down now
upon me to Gilgal, and I’ve not
241
00:16:14,000 –> 00:16:18,880
yet made supplication.
And I forced myself, therefore,
242
00:16:19,080 –> 00:16:21,840
and offered an offering to the
Lord.
243
00:16:23,240 –> 00:16:28,840
John Saul, of course, takes no
accountability for his own
244
00:16:28,920 –> 00:16:33,040
actions.
And what a temptation that is to
245
00:16:33,040 –> 00:16:36,600
do, isn’t it, brothers and
sisters, when somebody calls us
246
00:16:36,600 –> 00:16:42,720
out on a mistake, on an error,
on a sin, on poor judgment?
247
00:16:44,160 –> 00:16:46,840
It’s such a temptation, isn’t
it, to point the finger at
248
00:16:46,840 –> 00:16:50,640
everyone else and not take
accountability for our own
249
00:16:50,640 –> 00:16:54,680
actions?
But if we stop and resist the
250
00:16:54,680 –> 00:17:00,120
temptation to point the finger
at other people and instead look
251
00:17:00,120 –> 00:17:05,440
inwardly, once again we have an
opportunity to develop some
252
00:17:05,440 –> 00:17:11,280
humility in our own life and to
grow from the circumstance.
253
00:17:11,920 –> 00:17:15,200
But such was not the case with
King Saul.
254
00:17:16,040 –> 00:17:19,000
And so consequently Samuel says
to him at verse 13, Thou hast
255
00:17:19,000 –> 00:17:21,240
done foolishly.
Thou has not kept the
256
00:17:21,240 –> 00:17:24,599
commandment of the Lord thy God
which He commanded thee, for now
257
00:17:24,599 –> 00:17:29,120
with the Lord have established
thy Kingdom upon Israel forever.
258
00:17:30,080 –> 00:17:32,280
But now thy Kingdom shall not
continue.
259
00:17:32,520 –> 00:17:35,760
The Lord has sought him a man
after his own heart, and the
260
00:17:35,760 –> 00:17:40,560
Lord hath commanded him to be
captain over his people, because
261
00:17:40,560 –> 00:17:43,680
thou has not kept that which the
Lord commanded thee.
262
00:17:44,600 –> 00:17:47,720
And Samuel arose and got him
from Gilgal unto Gibby of
263
00:17:47,720 –> 00:17:50,360
Benjamin.
And Saul numbered the people
264
00:17:50,360 –> 00:17:52,720
that were present with him,
about 600 men.
265
00:17:55,240 –> 00:17:59,520
Saul has just been told that he
lost the Kingdom.
266
00:18:02,360 –> 00:18:08,240
And what’s Saul’s response?
Oh, well, he shrugs his
267
00:18:08,240 –> 00:18:09,560
shoulders and he numbers the
people.
268
00:18:09,560 –> 00:18:14,240
Why?
Because Samuel’s condemnation of
269
00:18:14,240 –> 00:18:16,680
Saul’s actions and the
consequences of it.
270
00:18:16,920 –> 00:18:19,840
We’re not those that were going
to actually affect Saul.
271
00:18:21,400 –> 00:18:25,800
Who were they going to affect?
Well, the next verse tells us in
272
00:18:25,800 –> 00:18:32,680
First Samuel 13, verse 16, and
Saul and Jonathan his son.
273
00:18:34,320 –> 00:18:38,160
See, the kingship was not being
rent from Saul, not yet.
274
00:18:38,160 –> 00:18:41,520
That’ll happen in First Samuel
15 just a couple of chapters
275
00:18:41,520 –> 00:18:44,520
away.
The Kingdom was being rent from
276
00:18:44,520 –> 00:18:47,840
Saul.
God had given Saul every
277
00:18:47,840 –> 00:18:51,480
opportunity for success.
We’ll see as we come to our
278
00:18:51,480 –> 00:18:56,040
third class.
And yet, and would have even
279
00:18:56,040 –> 00:18:58,920
established Saul’s Kingdom
forever.
280
00:18:59,440 –> 00:19:00,840
Of course, he knew that wouldn’t
happen.
281
00:19:00,840 –> 00:19:04,520
He prophesied through Jacob that
the scepter would not depart
282
00:19:04,880 –> 00:19:09,360
from the tribe of Judah.
But God gave Saul the
283
00:19:09,360 –> 00:19:13,200
opportunity to succeed.
And when the Kingdom is rent
284
00:19:13,720 –> 00:19:18,960
from Saul, he does nothing.
He has no response, which will
285
00:19:18,960 –> 00:19:22,560
be in great contrast to what
happens when the kingship is
286
00:19:22,560 –> 00:19:27,760
taken from him.
But who has lost significantly
287
00:19:28,440 –> 00:19:32,880
at the impetuous behavior of
Saul is Jonathan his son,
288
00:19:33,920 –> 00:19:37,120
Because what Samuel had
prophesied or pronounced now at
289
00:19:37,120 –> 00:19:43,240
this time was that Jonathan
would not come to the throne.
290
00:19:44,960 –> 00:19:48,880
So that’s an important context
when we come to First Samuel
291
00:19:48,880 –> 00:19:53,400
chapter 14, which we had read to
us, and the heroic behavior of
292
00:19:53,400 –> 00:19:56,320
Jonathan and his armor bearer
who follows him.
293
00:19:56,560 –> 00:19:59,200
There was no hope of kingship
left now for Jonathan.
294
00:20:00,240 –> 00:20:04,960
There was no longer any glory
for him that awaited him in his
295
00:20:04,960 –> 00:20:08,480
future.
Because of the impetuous nature
296
00:20:08,480 –> 00:20:11,080
of his father.
He had lost hope of the
297
00:20:11,080 –> 00:20:14,800
kingship.
Well, it sees, it seems that the
298
00:20:14,800 –> 00:20:19,240
Philistines had situated
themselves in the land then for
299
00:20:19,240 –> 00:20:22,600
quite some time.
I’m going to read the next 6
300
00:20:22,600 –> 00:20:26,880
verses in the contemporary
English version Says it verse
301
00:20:26,880 –> 00:20:28,720
16.
The Philistine army was camped
302
00:20:28,720 –> 00:20:30,960
at Mickmash.
You can see it on the screen
303
00:20:30,960 –> 00:20:34,520
before you hear.
They were camped at Mickmash and
304
00:20:34,520 –> 00:20:38,360
each day they sent out patrols
to attack and rob villages and
305
00:20:38,360 –> 00:20:42,000
then destroy them.
One patrol would go north along
306
00:20:42,000 –> 00:20:45,600
the road to Oprah in the region
of Schul, another would go West
307
00:20:45,600 –> 00:20:48,680
along the road to Bethora, and a
third would go east on the
308
00:20:48,680 –> 00:20:52,680
desert toward the desert on the
road to the Ridge that overlooks
309
00:20:52,880 –> 00:20:56,360
the Zeboim Valley.
And the Philistines would not
310
00:20:56,360 –> 00:21:01,120
allow any Israelites to learn
how to make iron tools.
311
00:21:02,520 –> 00:21:05,560
If we allow that, they said,
those worthless Israelites would
312
00:21:05,560 –> 00:21:10,160
make swords and Spears.
And we see the great disdain for
313
00:21:10,160 –> 00:21:12,600
God’s people.
The Philistines had, just as the
314
00:21:12,880 –> 00:21:16,600
Ammonites exhibited just a few
chapters ago when they came up
315
00:21:16,600 –> 00:21:19,440
and said they would make a
league with Israel on the basis
316
00:21:19,760 –> 00:21:22,120
that every Israelite plucked out
the right eye.
317
00:21:23,640 –> 00:21:26,000
And reading on in verse 20,
whenever the Israelites wanted
318
00:21:26,000 –> 00:21:29,160
to get an iron point, put on a
cattle prod, they had to go to
319
00:21:29,160 –> 00:21:32,120
the Philistines.
Even if they wanted to sharpen
320
00:21:32,120 –> 00:21:38,440
plow blades, picks, axes,
sickles, pitchforks, they still
321
00:21:38,440 –> 00:21:41,440
had to go to the Philistines.
And they charge them high
322
00:21:41,440 –> 00:21:44,760
prices.
How humiliating for the nation
323
00:21:44,760 –> 00:21:47,880
of Israel.
So whenever Israelite soldiers
324
00:21:47,880 –> 00:21:51,480
had to go into battle, none of
them had a sword or a spear,
325
00:21:51,840 –> 00:21:58,080
except for Saul and Jonathan.
So the Philistines are there
326
00:21:58,080 –> 00:22:03,080
long enough to send out patrols
to pillage and burn villages.
327
00:22:03,640 –> 00:22:07,520
They’re long enough to cut off
all blacksmithing from the land,
328
00:22:07,520 –> 00:22:11,120
burning their shops and perhaps
putting them to death.
329
00:22:12,160 –> 00:22:14,960
They’ve been there long enough
to confiscate all the weapons in
330
00:22:14,960 –> 00:22:17,360
Israel.
They had had weapons then when
331
00:22:17,360 –> 00:22:19,400
they went up to fight against
the Ammonites.
332
00:22:19,800 –> 00:22:23,240
And now they posted a Garrison
at the passage of Mick Mash.
333
00:22:23,720 –> 00:22:27,320
So we can see up on the top left
of the screen there.
334
00:22:28,000 –> 00:22:32,800
And their enemies, the children
of Israel, have no weapons and
335
00:22:32,800 –> 00:22:36,960
an army of 600 men.
There’s no competition.
336
00:22:38,720 –> 00:22:44,120
And all Israel is following
after Saul trembling, who’s as
337
00:22:44,120 –> 00:22:46,240
far away from the battle as
possible.
338
00:22:46,240 –> 00:22:49,600
We read in first Samuel 14, and
Saul tarried in the uttermost
339
00:22:49,600 –> 00:22:53,680
parts of Gibeah under a
pomegranate tree, which is in
340
00:22:53,680 –> 00:22:57,720
Migron, and the people that were
with him about 600 men.
341
00:22:59,120 –> 00:23:01,920
So what becomes clear to us,
brothers and sisters, is that
342
00:23:02,320 –> 00:23:06,760
Saul was not in control of the
land of Israel.
343
00:23:07,520 –> 00:23:12,160
The Philistines were in control,
and here’s Jonathan waiting
344
00:23:12,160 –> 00:23:14,200
while all of these things are
happening.
345
00:23:14,360 –> 00:23:16,520
The Philistines have encamped in
the land.
346
00:23:16,720 –> 00:23:18,400
They’re entrenched.
They’re sending out their
347
00:23:18,400 –> 00:23:22,320
patrols, and there’s Jonathan
waiting.
348
00:23:23,400 –> 00:23:26,040
We know that Jonathan has the
faith to go take them on.
349
00:23:26,520 –> 00:23:29,120
He’s already demonstrated that
in the previous chapter.
350
00:23:29,960 –> 00:23:33,240
But his dad is the king of
Israel.
351
00:23:33,640 –> 00:23:35,800
His dad is the captain of the
people.
352
00:23:36,800 –> 00:23:43,720
We can imagine conversations.
As Jonathan finishes eating his
353
00:23:43,720 –> 00:23:49,280
broccoli, he looks up at his dad
and says so what’s the plan for
354
00:23:49,280 –> 00:23:53,080
the Philistines?
And there’s no response.
355
00:23:53,960 –> 00:23:56,680
And the next night, as he
finishes eating his asparagus,
356
00:23:57,560 –> 00:23:59,960
he asks his dad, so when are we
going to go up and get rid of
357
00:23:59,960 –> 00:24:02,600
this uncircumcised Philistine
from the land?
358
00:24:03,560 –> 00:24:07,400
And there’s no response.
And the next night, perhaps he
359
00:24:07,400 –> 00:24:10,040
waits until after the lamb chops
have been consumed.
360
00:24:10,840 –> 00:24:13,080
And he asked the same question.
What’s the plan, Dad?
361
00:24:13,080 –> 00:24:14,960
When are we going to take out
the Philistines?
362
00:24:15,160 –> 00:24:16,680
You’re the captain of the
people.
363
00:24:16,840 –> 00:24:19,200
And there’s no response.
And maybe then later he waited
364
00:24:19,200 –> 00:24:22,760
until after dessert and asked
the same question and there’s no
365
00:24:22,760 –> 00:24:23,560
response.
Why?
366
00:24:23,560 –> 00:24:29,360
Because it’s his dad’s job.
And he wants his dad to have and
367
00:24:29,360 –> 00:24:34,120
to show the leadership in Israel
and go up against the
368
00:24:34,120 –> 00:24:39,440
Philistines.
And finally he gets tired of
369
00:24:39,440 –> 00:24:43,720
waiting and waiting and waiting
and asking and asking and
370
00:24:43,720 –> 00:24:47,560
asking.
And so we read in first Samuel
371
00:24:47,560 –> 00:24:53,040
chapter 14 at verse one that
Jonathan the son of Saul said to
372
00:24:53,320 –> 00:24:55,080
the young man that bears armor
again.
373
00:24:55,080 –> 00:24:56,680
Now we know who he is.
Why?
374
00:24:56,920 –> 00:24:59,200
Because he has no hope of coming
to the throne.
375
00:24:59,400 –> 00:25:04,000
This is not for personal glory.
Come let us go over to the
376
00:25:04,000 –> 00:25:07,120
Philistines Garrison that is on
the other side.
377
00:25:07,600 –> 00:25:10,920
But he told not his father
wasn’t.
378
00:25:10,920 –> 00:25:14,280
Hey, sick and tired of waiting
for dad.
379
00:25:14,760 –> 00:25:18,560
Anybody that wants to join me,
I’m going to go fight against
380
00:25:18,560 –> 00:25:23,720
the Philistines.
Now wasn’t any fanfare to what
381
00:25:23,720 –> 00:25:28,720
Jonathan was going to do.
He quietly slipped away with his
382
00:25:28,720 –> 00:25:32,600
armor bearer.
And so we learned from Jonathan,
383
00:25:32,600 –> 00:25:35,480
Stop talking about what you’ve
done or what you’re going to do
384
00:25:35,840 –> 00:25:39,480
in the truth and get on doing
it.
385
00:25:40,240 –> 00:25:46,200
Less talk and more action.
That was the man, Jonathan.
386
00:25:47,640 –> 00:25:52,200
Well, as we come to verses 4 and
5, the scriptures devote 2 whole
387
00:25:52,200 –> 00:25:58,240
verses to two rocks, so they
must be important rocks.
388
00:25:58,240 –> 00:26:01,760
And those rocks are on the
screen before you there, bozes
389
00:26:01,800 –> 00:26:06,840
and Cena, and they’re rightfully
rightly stated on the slide to
390
00:26:06,840 –> 00:26:12,760
be cliffs in the land.
The word bozes means surpassing
391
00:26:12,760 –> 00:26:16,280
white or glistening.
And the fact that we have two
392
00:26:16,280 –> 00:26:19,800
verses dedicated to these rocks
perhaps is instructing us that
393
00:26:19,800 –> 00:26:24,240
we should be looking for the
types that were there in the
394
00:26:24,240 –> 00:26:27,280
rocks.
And So what is glistening white
395
00:26:27,280 –> 00:26:29,200
speak of?
Well, of course, the
396
00:26:29,200 –> 00:26:33,080
righteousness of the Saints.
We’re told in Revelation 19,
397
00:26:33,400 –> 00:26:37,280
verse 8 that the bride of
Christ, the Bride of the Lamb,
398
00:26:37,640 –> 00:26:41,480
comes forth in glowing white
raiments.
399
00:26:42,440 –> 00:26:46,760
And that rock was on the north
side against Mickmash, where
400
00:26:46,760 –> 00:26:49,840
we’ve placed our black box on
the screen.
401
00:26:50,520 –> 00:26:54,240
So that’s what Jonathan and the
armor bearer are looking at.
402
00:26:54,240 –> 00:26:58,520
They’re looking at a rock that
is white and glistening,
403
00:26:58,840 –> 00:27:00,960
Speaking of the righteousness of
the Saints.
404
00:27:01,200 –> 00:27:04,800
Now we’re told at verse 5, the
forefront of the one was
405
00:27:04,800 –> 00:27:06,720
situate.
And that word forefront, the
406
00:27:06,720 –> 00:27:11,840
margin says is the word tooth.
So we’re talking about a a rock
407
00:27:11,840 –> 00:27:13,760
that’s straight up, this is not
a rock.
408
00:27:14,000 –> 00:27:17,400
This is rightly defined as we
show on the screen there, a
409
00:27:17,400 –> 00:27:20,400
Cliff.
So there’s Jonathan, his armor
410
00:27:20,400 –> 00:27:24,760
bearer on one side, standing on
the edge of a Cliff, and there’s
411
00:27:24,760 –> 00:27:29,320
a valley below them, and up on
the other side is another Cliff.
412
00:27:30,080 –> 00:27:32,000
And they’re standing looking at
that Cliff.
413
00:27:32,000 –> 00:27:36,000
And on that Cliff are
Philistines, an innumerable
414
00:27:36,000 –> 00:27:40,240
host, 20,000 Chariots, 6000
horsemen.
415
00:27:41,920 –> 00:27:49,040
And then the second rock we’re
told is called Cena or Cena is
416
00:27:50,000 –> 00:27:52,600
thorny, is the definition of the
word Cena.
417
00:27:53,080 –> 00:27:58,000
And it’s found first in Exodus
chapter 3 and verse 2.
418
00:27:58,640 –> 00:28:01,880
It’s the Bush that God appeared
to Moses in.
419
00:28:02,960 –> 00:28:06,080
And the same word is used again
in Deuteronomy 33, verse 16.
420
00:28:06,360 –> 00:28:10,000
It says God who dwelt in the
Bush.
421
00:28:11,320 –> 00:28:16,600
And so what’s the message of the
word Cena, of the Rock Cena?
422
00:28:16,920 –> 00:28:22,920
God was dwelling with Jonathan
and the armor bearer.
423
00:28:24,680 –> 00:28:27,040
And so the message that Jonathan
would have had from this was
424
00:28:27,040 –> 00:28:30,840
that God’s presence is with the
righteous.
425
00:28:31,560 –> 00:28:36,360
God is with us and not with
them.
426
00:28:37,600 –> 00:28:42,160
God has told us that when we
strive to put his character on,
427
00:28:43,360 –> 00:28:48,720
when we strive to use our
intellectual capacity to make
428
00:28:49,160 –> 00:28:55,080
good moral decisions before him,
that he will be with us.
429
00:28:56,080 –> 00:28:59,880
And conversely, when individuals
ignore the character of God and
430
00:28:59,880 –> 00:29:05,000
put God out of their lives, he
counts them as beasts, and God
431
00:29:05,000 –> 00:29:09,320
is not with them, though he
wishes they would turn to him.
432
00:29:10,720 –> 00:29:13,040
So when we’re dealing with
adversity in this world,
433
00:29:13,040 –> 00:29:17,200
brothers and sisters, maybe it’s
due to the woke movement in our
434
00:29:17,200 –> 00:29:21,840
workplaces, maybe it’s due to
influence from our neighbors.
435
00:29:22,440 –> 00:29:26,000
Maybe it’s people mocking us
when we try to take a stand.
436
00:29:26,560 –> 00:29:31,240
Remember, God is with us and not
with them.
437
00:29:32,720 –> 00:29:37,520
And God will work in our life to
help us overcome whatever trial
438
00:29:37,960 –> 00:29:44,200
is standing before us.
And so this was the reminder
439
00:29:44,200 –> 00:29:48,040
then the encouragement the
Jonathan God as he was standing
440
00:29:48,040 –> 00:29:53,280
on the rock Cena looking over at
Boses God is with us and not
441
00:29:53,280 –> 00:29:57,120
with them.
And so he says at verse 6, come
442
00:29:57,400 –> 00:30:00,400
to his armor bearer.
Let us go over to the Garrison
443
00:30:00,400 –> 00:30:03,800
of these uncircumcised.
It may be that the Lord will
444
00:30:03,800 –> 00:30:08,280
work for us, for there is no
restraint for to the Lord to
445
00:30:08,280 –> 00:30:13,440
save by many or by few.
And I’ve no doubt in my mind,
446
00:30:13,440 –> 00:30:17,000
brothers and sisters, that
Jonathan is now thinking back to
447
00:30:17,000 –> 00:30:21,240
other Bible heroes, thinking
back to the days of Gideon,
448
00:30:21,240 –> 00:30:25,920
where 300 men with Gideon were
able to defeat the Midianites.
449
00:30:26,560 –> 00:30:29,320
And would it have mattered if
there were 10 times the number
450
00:30:29,320 –> 00:30:32,840
of Midianites in that valley?
Would it have mattered if there
451
00:30:32,840 –> 00:30:35,080
were 100 * 1,000,000 times?
It didn’t matter.
452
00:30:35,080 –> 00:30:37,800
It wasn’t about Gideon’s 300
men.
453
00:30:38,720 –> 00:30:45,800
God fought with Gideon and his
300 men and his mind is perhaps
454
00:30:45,800 –> 00:30:51,000
going back to Samson in his last
day as he takes the pillars down
455
00:30:51,000 –> 00:30:54,400
and takes out a huge amount of
the government of the
456
00:30:54,400 –> 00:30:57,600
Philistines.
And his mind no doubt went back
457
00:30:57,600 –> 00:31:02,360
to Joshua because a previous
time that an army was described
458
00:31:02,360 –> 00:31:06,480
as sand upon the seashore, like
the Philistine army has been
459
00:31:06,480 –> 00:31:09,960
described here, was when the
kings of Canaan gathered
460
00:31:09,960 –> 00:31:13,480
themselves against Joshua.
And it wouldn’t matter if they
461
00:31:13,480 –> 00:31:16,040
brought up the Egyptians.
And it wouldn’t have mattered if
462
00:31:16,040 –> 00:31:20,040
they brought other people in and
more kings to join because God
463
00:31:20,040 –> 00:31:25,280
was going to fight that battle.
What a wonderful encouragement
464
00:31:25,280 –> 00:31:29,880
for Jonathan to be reminded just
based on where he was standing.
465
00:31:30,560 –> 00:31:36,000
The God is with us.
We come to Bible school and we
466
00:31:36,560 –> 00:31:40,080
bring with us our burdens, don’t
we?
467
00:31:40,800 –> 00:31:44,240
Some of us might be standing
fairly tall, Some of us might be
468
00:31:44,600 –> 00:31:48,720
crawling on the ground from the
burdens that this life has
469
00:31:48,720 –> 00:31:53,480
placed upon us.
And no doubt that armor bearer
470
00:31:53,480 –> 00:31:57,840
standing with Jonathan, he’s
following Jonathan.
471
00:31:58,960 –> 00:32:00,880
He believes Jonathan’s a good
leader.
472
00:32:01,440 –> 00:32:06,440
He’s willing to go to his death,
no doubt for Jonathan, but he’s
473
00:32:06,440 –> 00:32:11,080
looking at that innumerable host
across the Ridge and he’s
474
00:32:11,080 –> 00:32:15,040
thinking, how on earth are we
ever going to overcome that
475
00:32:15,040 –> 00:32:22,680
burden when God is with us,
brothers and sisters, we can
476
00:32:22,680 –> 00:32:30,280
overcome insurmountable odds.
And so we will see with
477
00:32:30,280 –> 00:32:34,200
Jonathan.
And when Jonathan announces his
478
00:32:34,200 –> 00:32:38,280
plan and that there’s no
restraint to the Lord to save by
479
00:32:38,280 –> 00:32:41,840
many or few, his armor bearer
says to him, do all that is in
480
00:32:41,840 –> 00:32:45,480
thine heart, turn thee, for
behold, I am with thee according
481
00:32:45,800 –> 00:32:47,400
to thy heart.
Whose heart?
482
00:32:48,560 –> 00:32:52,200
Jonathan’s heart.
Imagine standing in that armor
483
00:32:52,200 –> 00:32:57,680
bearer’s shoes.
That would be a very very nerve
484
00:32:57,680 –> 00:33:00,840
wracking time.
The ESV says do all that is in
485
00:33:00,840 –> 00:33:03,840
your heart.
Do as you wish, Behold I am with
486
00:33:03,840 –> 00:33:08,560
your heart and soul, Rotherham’s
emphasized version says.
487
00:33:08,560 –> 00:33:11,400
Do all that is in thy heart.
Decide for thyself.
488
00:33:11,400 –> 00:33:15,080
Lo, I am with thee according to
thine heart.
489
00:33:15,720 –> 00:33:20,680
It was Jonathan’s heart, not his
own, but he had the courage
490
00:33:21,680 –> 00:33:26,040
because he stood with this man
who could inspire greatness in
491
00:33:26,040 –> 00:33:30,520
others.
Jonathan has recognized with
492
00:33:30,520 –> 00:33:35,160
clarity who these people are.
Let us go over unto the Garrison
493
00:33:35,160 –> 00:33:41,640
of these uncircumcised These are
not those that God had promised
494
00:33:41,640 –> 00:33:45,120
the land to.
God had told Abraham it was his
495
00:33:45,120 –> 00:33:48,560
land and his seeds land, and the
token of the covenant was what
496
00:33:48,760 –> 00:33:52,400
it was, circumcision.
And who’s filling the land?
497
00:33:52,960 –> 00:33:56,840
Uncircumcised Philistines,
Jonathan says to his armor
498
00:33:56,840 –> 00:34:00,640
bearer.
These people don’t belong here.
499
00:34:01,840 –> 00:34:05,840
He’s going to take control of a
situation that his father had
500
00:34:05,840 –> 00:34:12,239
let get out of control.
And now he shares with his armor
501
00:34:12,239 –> 00:34:19,199
there in verses 8 through 10,
the prayer that he’s put to God,
502
00:34:20,480 –> 00:34:25,120
looking for God’s providential
hand in this matter.
503
00:34:26,199 –> 00:34:29,920
Then said Jonathan, Behold, we
will pass over unto these men,
504
00:34:29,920 –> 00:34:32,080
and we will discover ourselves
unto them.
505
00:34:32,560 –> 00:34:37,199
And if they say thus unto us,
tarry until we come unto you,
506
00:34:37,480 –> 00:34:40,800
then we will stand still in our
place, and will not go up to
507
00:34:40,800 –> 00:34:43,560
them.
But if they say, Come up to us,
508
00:34:43,840 –> 00:34:47,719
then we will go up, for the Lord
hath delivered them into our
509
00:34:47,719 –> 00:34:50,920
hand.
This shall be assigned unto us.
510
00:34:51,159 –> 00:34:55,239
How could he say the Lord will
have delivered them into our
511
00:34:55,239 –> 00:35:00,240
hand if they say, come up to us?
Unless he had prayed to God for
512
00:35:00,240 –> 00:35:06,600
that sign and God had told them
that would be the sign that he
513
00:35:06,600 –> 00:35:09,960
was giving the battle into
Jonathan’s hand.
514
00:35:11,000 –> 00:35:14,720
And so not only has Jonathan
committed this very important
515
00:35:14,720 –> 00:35:20,920
matter to prayer, he’s shared
how the decision is going to be
516
00:35:20,920 –> 00:35:24,760
made, what he had put to prayer
to his Heavenly Father.
517
00:35:25,280 –> 00:35:29,120
He shares that with his armor
bearer, and then he commits to
518
00:35:29,120 –> 00:35:33,960
action.
Now, remember, he’s standing on
519
00:35:33,960 –> 00:35:38,840
a Cliff and the Philistines are
standing on a Cliff over there.
520
00:35:39,920 –> 00:35:43,360
So to get to the Philistines, he
needs to go down the face of the
521
00:35:43,360 –> 00:35:47,600
Cliff that he’s on and walk
across the valley and then climb
522
00:35:47,600 –> 00:35:51,000
up a Cliff on the other side.
And he didn’t have a harness or
523
00:35:51,000 –> 00:35:54,680
climbing ropes or those little
clasp things that you can pound
524
00:35:54,680 –> 00:35:58,920
into the side of the rock.
No, it says that he climbed hand
525
00:35:58,920 –> 00:36:03,440
over feet at verse 13 and his
armor bearer after him.
526
00:36:04,280 –> 00:36:07,480
How easy would it have been for
the Philistines to just pick up
527
00:36:07,480 –> 00:36:11,720
a rock, look over the edge and
drop it on Jonathan, and then a
528
00:36:11,720 –> 00:36:14,120
second rock and drop it on the
armor bearer?
529
00:36:15,520 –> 00:36:18,000
But Jonathan says this will be
the sign that we’re supposed to
530
00:36:18,000 –> 00:36:21,560
go and fight the Philistines, if
they tell us to climb the Cliff,
531
00:36:22,560 –> 00:36:25,400
to come up to them on top of the
rock.
532
00:36:26,880 –> 00:36:32,240
And so they, they proceed with
the plan, Verse 12 And the men
533
00:36:32,240 –> 00:36:34,000
of the Garrison, sorry, verse
11.
534
00:36:34,240 –> 00:36:36,840
And they both discovered
themselves to the Garrison of
535
00:36:36,840 –> 00:36:39,320
the Philistines.
And the Philistines said,
536
00:36:39,320 –> 00:36:42,920
Behold, the Hebrews come forth
out of the holes where they hid
537
00:36:42,920 –> 00:36:45,400
themselves.
And the men of the Garrison
538
00:36:45,400 –> 00:36:47,720
answered Jonathan and his
armored bearer, and said, Come
539
00:36:47,720 –> 00:36:51,160
up to us, and we will show you a
thing or two.
540
00:36:51,960 –> 00:36:56,760
And Jonathan said to his armor
bearer, Come up after me, for
541
00:36:56,760 –> 00:37:04,920
Yahweh hath delivered them into
the hand of us.
542
00:37:06,560 –> 00:37:11,520
No, Israel, who was going to do
the deliverance?
543
00:37:11,920 –> 00:37:13,760
Yahweh was going to do the
deliverance.
544
00:37:13,920 –> 00:37:15,400
Who was going to have the
victory?
545
00:37:15,720 –> 00:37:17,600
Israel was going to have the
victory.
546
00:37:18,280 –> 00:37:19,800
Who was going to climb the
Cliff?
547
00:37:20,400 –> 00:37:22,840
Jonathan was going to climb the
Cliff with his armor bear.
548
00:37:23,360 –> 00:37:26,280
Who was going to get to the top
of the Cliff and start beating
549
00:37:26,280 –> 00:37:29,840
up and killing Philistines.
Jonathan was going to keep get
550
00:37:29,840 –> 00:37:33,240
to the top of the Cliff and kill
Philistines with his armor bear.
551
00:37:34,160 –> 00:37:41,320
Yahweh has put the Philistines,
delivered the Philistines into
552
00:37:41,320 –> 00:37:45,680
the hand of Israel.
He didn’t care about getting the
553
00:37:45,680 –> 00:37:48,760
credit.
In fact, he wanted the credit to
554
00:37:48,760 –> 00:37:53,120
go to the Lord, for the Lord
hath delivered them into the
555
00:37:53,120 –> 00:37:56,120
hand of Israel.
And so Jonathan climbs up, and
556
00:37:56,120 –> 00:37:59,120
his armor bearer climbs after
him.
557
00:38:00,520 –> 00:38:04,560
And as that armor bearer is
getting closer to the top, he’s
558
00:38:04,560 –> 00:38:06,520
got to be thinking, this is
nuts.
559
00:38:07,240 –> 00:38:10,320
I love Jonathan and I’m willing
to follow him to my death.
560
00:38:11,600 –> 00:38:15,200
But what are we going to do when
we get to the top of this rock?
561
00:38:16,440 –> 00:38:18,480
And if we get past the top of
the rock?
562
00:38:19,040 –> 00:38:22,800
Because what we find out is the
rock was a very narrow piece of
563
00:38:22,800 –> 00:38:26,600
rock that jetted out, which only
about 20 Philistine soldiers
564
00:38:26,600 –> 00:38:28,640
could stand on.
What are we going to do when we
565
00:38:28,640 –> 00:38:34,080
get to the 30,000 horsemen and
the six 6000 horsemen, 30,000
566
00:38:34,080 –> 00:38:38,160
Chariots in the innumerable army
of the Philistines?
567
00:38:39,120 –> 00:38:43,360
But he presses on, climbing up
the Cliff after Jonathan.
568
00:38:50,390 –> 00:38:54,070
So in ecclesial life, if we want
to inspire others, brothers and
569
00:38:54,070 –> 00:38:59,750
sisters, to greatness, first of
all, we need to commit important
570
00:38:59,750 –> 00:39:04,150
decisions to prayer.
And secondly, we need to share
571
00:39:04,150 –> 00:39:08,560
with others the decision making
process that we’ve committed to
572
00:39:08,560 –> 00:39:12,240
God in prayer like Jonathan did
to his armor bearer.
573
00:39:13,120 –> 00:39:19,720
And then we need to take action.
Could you imagine if Jonathan
574
00:39:19,720 –> 00:39:22,920
had gotten to the bottom of that
valley and they’re now looking
575
00:39:22,920 –> 00:39:26,400
at the Cliff up and there’s the
Philistines on top, and he says,
576
00:39:26,400 –> 00:39:29,080
all right, well, God’s given us
the answer.
577
00:39:29,720 –> 00:39:32,440
He’s going to deliver the
Philistines into the hand of
578
00:39:32,440 –> 00:39:34,680
Israel.
So you go ahead and climb up and
579
00:39:34,680 –> 00:39:37,640
I’ll stand here and shout out
instructions.
580
00:39:39,640 –> 00:39:41,360
It would not have been so
effective.
581
00:39:41,360 –> 00:39:44,360
No, Jonathan is in front.
So if rocks are going to start
582
00:39:44,360 –> 00:39:47,520
rolling down the hill, down the
Cliff, they’re going to hit
583
00:39:47,520 –> 00:39:51,920
Jonathan first.
Jonathan took action.
584
00:39:53,640 –> 00:39:56,320
Jonathan got involved in the
work.
585
00:39:56,320 –> 00:39:59,800
He didn’t just stand at the
sidelines dictating what needed
586
00:39:59,800 –> 00:40:04,040
to be done.
And that can be us sometimes,
587
00:40:04,040 –> 00:40:05,200
can’t it?
Brothers and sisters in
588
00:40:05,200 –> 00:40:10,920
ecclesial life where we just, we
have a good idea and we want to
589
00:40:10,920 –> 00:40:14,440
see other people go get it done.
And we can stand at the
590
00:40:14,440 –> 00:40:17,960
sidelines and we can yell out
orders and then criticize people
591
00:40:17,960 –> 00:40:20,720
when it doesn’t get done exactly
the way we would have liked to
592
00:40:20,720 –> 00:40:24,200
have seen it done.
That was not the principle of
593
00:40:24,200 –> 00:40:25,920
leadership that Jonathan is
showing.
594
00:40:26,160 –> 00:40:29,520
Jonathan was himself involved in
the work.
595
00:40:29,520 –> 00:40:33,000
He was committed to the work.
He was climbing up the Cliff
596
00:40:33,000 –> 00:40:37,440
hand and foot.
It says if David that they loved
597
00:40:37,560 –> 00:40:41,840
the nation of Israel, loved
David because he went out and
598
00:40:41,840 –> 00:40:45,640
came in before the people.
In fact, it was this
599
00:40:45,640 –> 00:40:49,880
characteristic of David that
finally turned the House of Saul
600
00:40:50,520 –> 00:40:55,520
and the hearts of Saul’s family
to David and the nation of
601
00:40:55,520 –> 00:40:58,800
Israel to David.
And the second principle we
602
00:40:58,800 –> 00:41:02,800
learn from this aspect of the
story is that we should take the
603
00:41:02,800 –> 00:41:08,080
hardest tasks to our self.
We’ll be respected for it by
604
00:41:08,080 –> 00:41:11,960
others, and others will be
motivated to follow us, just as
605
00:41:12,320 –> 00:41:15,040
the armor bearer was motivated
to follow Jonathan.
606
00:41:16,400 –> 00:41:18,440
Go on, he said.
I’ll be right behind you.
607
00:41:20,120 –> 00:41:24,480
Well, as they come to the top of
this Cliff, they start punching
608
00:41:24,520 –> 00:41:29,720
and cutting is Philistines.
So it appears they fall before
609
00:41:29,720 –> 00:41:32,640
Jonathan and they’re slain by
the armor bears.
610
00:41:32,640 –> 00:41:35,720
Maybe Jonathan’s giving them a
blow, knocking them to the
611
00:41:35,720 –> 00:41:38,840
ground and the armored bears
behind and shoving through with
612
00:41:38,840 –> 00:41:42,000
the one of two swords that are
left in Israel.
613
00:41:42,840 –> 00:41:45,680
And they make their way along
this rock that’s probably about
614
00:41:45,680 –> 00:41:49,640
10 feet wide, and they kill 20
Philistines.
615
00:41:50,360 –> 00:41:54,200
But as they come to the end,
there’s an innumerable host
616
00:41:54,200 –> 00:41:58,680
waiting for them.
And surely that Philistine
617
00:41:58,680 –> 00:42:02,720
thought or sorry, the the armor
bearer thought to himself at
618
00:42:02,720 –> 00:42:07,880
that point, well, this is it.
We made our stand, we showed our
619
00:42:07,880 –> 00:42:12,360
faith, we were courageous.
And now we’ve given our life to
620
00:42:12,360 –> 00:42:17,160
this cause of the truth.
But when we stand for the truth
621
00:42:17,160 –> 00:42:22,640
even a little, God is able to
mightily respond to our faith
622
00:42:23,440 –> 00:42:27,840
and give away of success.
And So what happens when they
623
00:42:27,840 –> 00:42:31,720
get to the end of that little
jet of land that’s sticking out
624
00:42:31,720 –> 00:42:35,160
from the the rest of the hill,
There’s a trembling in the host,
625
00:42:35,160 –> 00:42:38,160
in the field, among all the
people and the Garrison and the
626
00:42:38,160 –> 00:42:41,680
spoilers also those that have
been sent out to the villages
627
00:42:41,680 –> 00:42:45,360
that are pillaging and burning.
There’s a trembling so that the
628
00:42:45,400 –> 00:42:49,160
earthquake, a very great
trembling, or it says in the
629
00:42:49,160 –> 00:42:55,160
margin, a trembling of God.
And look at what happens to this
630
00:42:55,600 –> 00:43:00,840
insurmountable trial that’s
before Jonathan and the armor
631
00:43:00,840 –> 00:43:03,800
bearer and before the nation of
Israel.
632
00:43:05,000 –> 00:43:08,880
It says in verse 16, the
Watchmen of Saul and Gibeah
633
00:43:09,000 –> 00:43:15,440
Benjamin looked and behold the
melt, the multitude melted away.
634
00:43:16,760 –> 00:43:21,160
What a beautiful word to
describe how God can deal with
635
00:43:21,160 –> 00:43:25,760
our trials.
They looked and saw that that
636
00:43:25,920 –> 00:43:30,440
trial that was before them, the
innumerable host of Philistines,
637
00:43:30,760 –> 00:43:34,960
all of their Chariots and all of
their horsemen, it just melted
638
00:43:34,960 –> 00:43:39,760
away.
It dissolved and the pathway was
639
00:43:39,760 –> 00:43:47,940
made clear.
And so we’re encouraged by
640
00:43:47,940 –> 00:43:55,300
Jonathan to not only commit our
decisions to prayer, to take
641
00:43:55,300 –> 00:44:01,240
action and faith that God is
with us and not with them, we’re
642
00:44:01,240 –> 00:44:06,840
inspired by Jonathan to put our
troubles on God and to ask for
643
00:44:06,840 –> 00:44:09,680
him to act mightily in our
lives.
644
00:44:10,640 –> 00:44:13,440
And the consequence of doing
that was not only did Jonathan
645
00:44:13,440 –> 00:44:17,360
and his armor bearer see
salvation that day, not they
646
00:44:17,360 –> 00:44:20,960
were not killed, but the whole
nation of Israel watched as all
647
00:44:20,960 –> 00:44:23,480
of their troubles just melted
away.
648
00:44:24,920 –> 00:44:30,040
And remember, we had seen the
four responses of the army, or
649
00:44:30,040 –> 00:44:35,320
the three actions of the army of
Israel as the Philistines had
650
00:44:35,320 –> 00:44:38,640
encamped in the land.
We saw that they hid themselves
651
00:44:38,640 –> 00:44:43,080
in wherever they could.
We saw that they fled to Gad and
652
00:44:43,080 –> 00:44:46,320
to Gilead.
And we saw that they followed
653
00:44:46,400 –> 00:44:50,400
Saul trembling.
And now we come down to verse 20
654
00:44:50,400 –> 00:44:53,000
and we see and Saul and all the
people that were with him
655
00:44:53,240 –> 00:44:57,040
assembled themselves and came to
the battle.
656
00:44:57,760 –> 00:45:00,800
And So what happens?
Well, they come out of hiding.
657
00:45:01,160 –> 00:45:05,280
They follow Saul to the battle.
Those that were trembling after
658
00:45:05,280 –> 00:45:09,480
Saul follow him to the battle.
And then we read verse 21.
659
00:45:09,480 –> 00:45:12,760
And the Hebrews that were with
the Philistines before that time
660
00:45:13,320 –> 00:45:17,120
went up with them into the camp
from the country round about.
661
00:45:17,600 –> 00:45:20,760
And so there were Hebrews that
it actually defected to the
662
00:45:20,760 –> 00:45:24,560
Philistines.
That was the 4th category of the
663
00:45:24,560 –> 00:45:28,080
nation of Israel when the
Philistines had come with this
664
00:45:28,080 –> 00:45:32,640
massive army into the land.
And so those that defected to
665
00:45:32,640 –> 00:45:35,960
the Philistines came back to
Israel.
666
00:45:36,400 –> 00:45:40,160
Those that had left the truth
are now coming back to the
667
00:45:40,160 –> 00:45:43,200
ecclesia.
Those that had fled as far away
668
00:45:43,200 –> 00:45:46,760
as they could go across the
Jordan River are now inspired to
669
00:45:46,760 –> 00:45:49,240
come back.
Those that were trembling after
670
00:45:49,240 –> 00:45:51,880
Saul are now rushing to the
battle.
671
00:45:52,000 –> 00:45:54,840
Those that were hiding in their
thickets and in the pits and in
672
00:45:54,840 –> 00:45:59,360
the caves peek their heads out
and see the commotion and they
673
00:45:59,360 –> 00:46:02,400
come and they follow after Saul
and all.
674
00:46:02,400 –> 00:46:12,000
Israel has now been inspired to
take up the cause, to take up a
675
00:46:12,000 –> 00:46:18,200
sword and to rid the land of
these uncircumcised Philistines.
676
00:46:20,040 –> 00:46:27,000
We sometimes underestimate how
much impact one person and one
677
00:46:27,000 –> 00:46:31,520
decision of one person can have
in an ecclesia.
678
00:46:32,680 –> 00:46:35,680
In this case, it was a huge
ecclesial community.
679
00:46:36,360 –> 00:46:40,120
Wasn’t just a 3000 soldiers,
there were 200,000 soldiers with
680
00:46:40,120 –> 00:46:43,280
Saul earlier.
These were hundreds of thousands
681
00:46:43,280 –> 00:46:48,040
of people that had disappeared.
Only 600 men left trembling.
682
00:46:49,040 –> 00:46:53,480
And now, because of the faith of
one man, because one man had
683
00:46:53,480 –> 00:46:58,520
committed the circumstances to
prayer, had shared with his
684
00:46:58,520 –> 00:47:04,000
armor bearer what that prayer
was, because one man acted in
685
00:47:04,000 –> 00:47:11,320
faith-based on the sign that he
was given, the whole nation is
686
00:47:11,320 –> 00:47:15,760
inspired to greatness, just like
his armor bearer had begun.
687
00:47:17,240 –> 00:47:22,520
And so the day that began with
the faith of one man ends with
688
00:47:22,520 –> 00:47:26,440
the faith of an entire nation
having been inspired.
689
00:47:28,080 –> 00:47:31,800
All of us in this room have
roles of leadership.
690
00:47:33,000 –> 00:47:34,720
We may not think of it in that
way.
691
00:47:34,720 –> 00:47:38,240
We may not realize it, But
whether it’s as a Sunday school
692
00:47:38,240 –> 00:47:41,400
teacher to a Sunday school
student, whether it’s just an
693
00:47:41,400 –> 00:47:44,480
older person in the ecclesia
setting an example, or even a
694
00:47:44,480 –> 00:47:47,640
younger person in ecclesia
setting an example to another
695
00:47:47,640 –> 00:47:50,480
younger person in the ecclesia,
whether it’s parents to
696
00:47:50,480 –> 00:47:57,320
children, whether it’s children
to their parents, all of us are
697
00:47:57,320 –> 00:48:03,120
leaders in one way or another.
And what this story teaches us,
698
00:48:03,680 –> 00:48:09,280
this account of Jonathan, is
that one man’s actions can have
699
00:48:09,280 –> 00:48:12,960
a massive impact on a huge
number of people.
700
00:48:14,080 –> 00:48:18,160
And that can be for good, as it
was in the case of Jonathan, or
701
00:48:18,920 –> 00:48:23,680
it can also be for evil, as we
see with other examples in the
702
00:48:23,680 –> 00:48:27,440
scriptures.
So we must realize that our
703
00:48:27,440 –> 00:48:32,040
words, our actions, have a
significant impact on others,
704
00:48:32,360 –> 00:48:36,640
for good or for bad.
So let us learn from the lessons
705
00:48:36,680 –> 00:48:45,960
of Jonathan and let us inspire
others unto greatness.
706
00:48:48,000 –> 00:48:51,080
We look at this man, Jonathan
and we think to ourselves, why
707
00:48:51,080 –> 00:48:53,720
did God remove this man from the
throne?
708
00:48:53,720 –> 00:48:57,080
I mean Saul wasn’t taken from
the throne.
709
00:48:57,080 –> 00:49:01,480
The man who was impetuous and
and lost the throne for
710
00:49:01,480 –> 00:49:03,600
Jonathan.
Why Jonathan would have made
711
00:49:03,600 –> 00:49:08,080
such a wonderful king.
But we know the reason because
712
00:49:08,080 –> 00:49:12,240
there was another man that was
going to be revealed, another
713
00:49:12,240 –> 00:49:15,320
man that would perhaps hear the
stories of Jonathan and be
714
00:49:15,320 –> 00:49:18,880
inspired by them as he came to
age.
715
00:49:23,400 –> 00:49:28,800
And so Jonathan, who did not
want any recognition, would have
716
00:49:28,800 –> 00:49:32,320
been pleased with the account of
the record in verse 23 of First
717
00:49:32,320 –> 00:49:38,840
Samuel 14.
So Yahweh saved Israel that day,
718
00:49:39,880 –> 00:49:42,680
and the battle passed over unto
Beth Haven.
719
00:49:44,320 –> 00:49:48,720
The glory and the recognition
had gone where Jonathan wanted
720
00:49:48,720 –> 00:49:54,680
it to be because the overriding
principle in his life was what
721
00:49:54,680 –> 00:49:59,360
you do is more important than
who you are, and what gets done
722
00:49:59,360 –> 00:50:02,320
for God is more important than
who gets the credit.
723
00:50:03,640 –> 00:50:07,680
And so we’re inspired by
Jonathan to be a leader, to take
724
00:50:07,680 –> 00:50:11,960
control of circumstances in our
life, not to let them spill over
725
00:50:11,960 –> 00:50:17,080
and happen to us, but rather to
put our trials and our burdens
726
00:50:17,080 –> 00:50:21,440
on God through prayer and ask
him for direction in our lives.
727
00:50:21,840 –> 00:50:25,880
Trusting in God’s wisdom and in
his might to be able to work
728
00:50:25,880 –> 00:50:31,880
mightily in our lives to help
our troubles and our trials melt
729
00:50:31,880 –> 00:50:34,600
away.
And so the principles of
730
00:50:34,600 –> 00:50:39,960
leadership that we get from
Jonathan first worry about the
731
00:50:39,960 –> 00:50:46,920
what and not about The Who and a
good exercise for us to do.
732
00:50:46,920 –> 00:50:49,400
We talked about self reflection.
What does that mean?
733
00:50:49,640 –> 00:50:53,040
Perhaps it’s at the end of the
day when we’re saying our prayer
734
00:50:53,040 –> 00:50:55,760
before we go to sleep.
Maybe it’s first thing in the
735
00:50:55,760 –> 00:50:59,000
morning.
As we rise and think about the
736
00:50:59,000 –> 00:51:02,680
Word of God and think about the
day ahead of us, we need to
737
00:51:02,680 –> 00:51:05,240
reflect upon what our motives
are.
738
00:51:06,080 –> 00:51:09,920
And are we being motivated
because of our name and the
739
00:51:09,920 –> 00:51:12,240
recognition we’ll get because of
what we’re doing?
740
00:51:12,760 –> 00:51:16,080
Or are we motivated by the work
that needs to be done for the
741
00:51:16,080 –> 00:51:19,360
Lord?
Worry about the what and not The
742
00:51:19,360 –> 00:51:21,840
Who.
The second principle of
743
00:51:21,840 –> 00:51:25,440
leadership is to commit
decisions to God in prayer.
744
00:51:26,720 –> 00:51:28,520
But Jonathan did more than that,
didn’t he?
745
00:51:28,520 –> 00:51:32,320
He committed the decisions to
God in prayer and then he shared
746
00:51:33,000 –> 00:51:36,520
that prayer with the armor
bearer that was with him.
747
00:51:37,800 –> 00:51:41,200
And he did more than that.
Once he shared it, then he acted
748
00:51:41,200 –> 00:51:43,360
upon it.
He didn’t just leave it to God.
749
00:51:43,600 –> 00:51:46,440
He said, God, this is what I
want to do.
750
00:51:47,280 –> 00:51:50,520
This is what I can achieve with
you working in my life.
751
00:51:51,520 –> 00:51:54,920
And then he acted on it when he
got the sign that he had
752
00:51:54,920 –> 00:51:58,560
requested.
Third, we need to recognize that
753
00:51:58,560 –> 00:52:05,320
God is able.
God is able to win the battle
754
00:52:05,800 –> 00:52:09,040
with you.
The battle would not have been
755
00:52:09,040 –> 00:52:12,280
won if Jonathan just stood there
looking at the Philistine army
756
00:52:12,800 –> 00:52:16,680
from the cliff’s edge.
The battle was won because he
757
00:52:16,680 –> 00:52:21,040
had the faith to descend 1
Cliff, walk across the valley,
758
00:52:21,320 –> 00:52:25,680
climb up another Cliff.
Wasn’t an easy Rd., but because
759
00:52:25,680 –> 00:52:31,360
of his faith and his action, God
was able to fight mightily with
760
00:52:31,360 –> 00:52:33,680
Jonathan for the salvation of
the nation.
761
00:52:34,920 –> 00:52:38,840
The 4th principle of leadership
we see in Jonathan’s life is to
762
00:52:38,840 –> 00:52:43,320
be involved in the work.
Don’t stand on the sidelines and
763
00:52:43,800 –> 00:52:49,360
cast aspersions or tell people
what ought to be done, or tell
764
00:52:49,360 –> 00:52:53,680
them about your wonderful ideas.
Get involved in the work, get
765
00:52:53,680 –> 00:52:59,120
your hands dirty as it were.
And finally, take the hardest
766
00:52:59,120 –> 00:53:02,760
jobs for yourself.
Lead by example.
767
00:53:03,200 –> 00:53:07,200
Don’t send the armor bearer up
the Cliff first, but climb up
768
00:53:07,200 –> 00:53:10,440
the Cliff first, with the armor
bearer following close behind.
769
00:53:11,960 –> 00:53:17,480
And may we then, brothers and
sisters, be found leading others
770
00:53:18,440 –> 00:53:21,680
like Jonathan on the spiritual
greatness.
771
00:53:40,320 –> 00:53:42,400
Thank you for listening to the
good Chris Adelphian Talks
772
00:53:42,400 –> 00:53:45,000
podcast.
We hope this talk helped you in
773
00:53:45,000 –> 00:53:46,520
your walk and brightened your
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774
00:53:47,680 –> 00:53:49,760
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775
00:53:49,760 –> 00:53:52,280
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776
00:53:52,280 –> 00:53:56,360
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777
00:53:56,360 –> 00:53:58,840
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778
00:53:58,840 –> 00:54:01,600
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779
00:54:01,600 –> 00:54:05,680
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780
00:54:05,960 –> 00:54:08,440
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00:54:09,720 –> 00:54:12,200
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00:54:12,200 –> 00:54:14,720
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783
00:54:14,720 –> 00:54:18,200
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784
00:54:18,240 –> 00:54:19,800
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785
00:54:20,160 –> 00:54:22,760
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786
00:54:22,760 –> 00:54:25,000
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787
00:54:25,560 –> 00:54:28,600
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788
00:54:28,600 –> 00:54:31,600
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789
00:54:32,280 –> 00:54:35,160
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790
00:54:35,160 –> 00:54:35,400
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