Class 2 from this series was used in GCT Episode 321.
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Psalm 115 Not unto us, O Lord,
not unto us, but unto thy name.
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Psalm 115 Not unto us, O Lord,
not unto us, but unto thy name.
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Give glory for thy mercy, and
for thy truth’s sake.
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Wherefore should the heathen
say, Where is now their God?
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But our God is in the heavens.
He hath done whatsoever he hath
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pleased.
Their idols are silver and gold,
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the work of men’s hands.
They have mouths, but they speak
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not.
Eyes have they, but they see
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not.
They have ears, but they hear
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not.
Noses have they, but they smell
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not.
They have hands, but they handle
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not.
Feet have they, but they walk
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not, neither speak they through
their throat.
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They that make them are like
unto them.
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So is everyone that trusteth in
them.
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O Israel, trust thou in the
Lord.
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He is their help and their
shield.
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O House of Aaron, trust in the
Lord, He is their help and their
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shield.
Ye that fear the Lord, trust in
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the Lord.
He is their help and their
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shield.
The Lord hath been mindful of
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us.
He will bless us.
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He will bless the House of
Israel.
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He will bless the House of
Aaron.
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He will bless them that fear the
Lord, both small and great.
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The Lord shall increase you more
and more, you and your children.
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We are blessed of the Lord which
made heaven and earth.
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The heaven, even the heavens are
the Lords, but the earth have He
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given to the children of men.
The dead praise not the Lord,
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neither any that go down into
silence.
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But.
We will bless the Lord from this
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time forth forevermore.
Praise the Lord, Thank you
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Peter.
Class 3 Scriptures in time of
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crisis Example of Hezekiah.
Mother, Stephen.
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Well, we’re halfway.
It’s downhill from now on.
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Well done.
You’ll have to help me because
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my voice has been dropping.
I’m told my people haven’t been
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hearing some of what I said.
So you have to signal to me and
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say, you know, keep your voice
up.
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I have a problem with my accent,
as you know, I have a problem
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with my teens.
Actually, a lot of people are in
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that position, aren’t they?
The signal, the jokes.
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When we looked at Josiah, the
issue then was the rediscovery
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of the Word of God.
When we look at Hezekiah, what
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we have is an example of how
having achieved this Word of God
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in our lives, it can then become
a source of help to us in times
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of crisis.
If we haven’t had that Word of
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God in preparation, then we’re
really not going to find this
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sort of help when we face those
crises which come to us so
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unexpectedly.
Let’s go look at the
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preparation, first of all, that
Hezekiah made for the crisis.
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In Second Chronicles 29, when
Hezekiah came to the throne, he
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shows a remarkable wisdom in the
way in which he set his
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priorities.
He was a man who sought first
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the Kingdom of God.
While he was a young man.
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We’re told in chapter 29 of
Second Chronicles, verse three,
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he in the first year of his
reign, in the first month opened
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the doors of the House of the
Lord and repaired them.
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And if you add to that verse 17,
it says now they began on the
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first day of the first month to
sanctify and on the 8th day of
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the month came into the porch.
So they sanctified the House of
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the Lord and so on.
So you put those 3 together and
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what you have is on the first
day of the first month of the
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first year, Hezekiah opened the
doors of the House of the Lord
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and started to cleanse the
temple.
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His number one priority, the
first thing on his mind.
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No sooner has he come to the
throne, the very first thing
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that he did was to restore true
worship to Israel, not just
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Judah, to Israel as well.
So that word first, I circled it
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in red pen.
Actually, in verse 3, it’s there
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twice straight underneath each
other.
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You can’t miss it really, can
you?
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In the first year, in the first
month, and in verse 17, the
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first day of the first month.
So four times has used this word
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first.
What’s it telling us?
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Seek ye first.
The Kingdom of God.
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That’s this man.
It’s only 26 when he came to the
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throne.
You know, and I speak to young
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people about Hezekiah.
I say, well, what would you want
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to do on day one?
You become kin.
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What would you choose to do?
You could do what you want.
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You know, everything is yours.
What are you going to do first?
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Buy a house, a car, a boat,
Another house, another car,
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another boat.
Travel the world.
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What?
The first thing he did was open
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the doors of the House of the
Lord and repaired them.
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A man, a young man with his
priority is absolutely set and
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absolutely correct.
Now why did he have to open the
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House of the Lord?
Because his father had locked
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the doors to the ecclesia.
His father had bolted up the
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ecclesial doors.
Nobody could go in.
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There was no worship in Israel,
there were no psalms being sung,
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and there were no sacrifices
being offered.
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They couldn’t have been because
the doors were shut.
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Chapter 28 and verse 24, the
king had locked the people out
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of the House of God.
And when Hezekiah gets the
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Levites together and he stirs up
the leaves as, come on, he gets
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the young men together, let’s
sort this out, let’s do this
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work.
He explains to them what had
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gone wrong.
And verse 7 says also they have
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shut up the doors of the porch
and put out the lamps and have
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not burned incense nor offered
burnt offerings in the holy
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place and to the God of Israel.
And there are four things they
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actually group into three in
verse 7, and each of them have
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an equivalence today.
And I’m sure we’d all readily
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agree with the explanation.
They have shut up the doors of
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the porch.
If you found the ecclesial hall
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locked up, brothers and sisters,
how would you feel if you were
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told you can’t go to the
meeting?
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I just say, oh, it’s a relief, a
day off.
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Oh, I could stay and put my feet
up.
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Oh, I can get round to the
gardening.
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Oh, I wasn’t going to go anyway
or whatever.
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It was number one priority to
Hezekiah.
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You get those doors open.
That’s the first thing.
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The first thing you’re going to
do.
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You get those doors open.
I want to go and the people want
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to go to the House of God.
It’s like being told you can’t
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go to the meeting and have
fellowship.
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Heartbreaking, isn’t it?
What else have they done?
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They had put out the lamps.
What does the lamp signify?
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My word is a lamp unto my feet.
The word of God wasn’t there.
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They weren’t doing the daily
readings.
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There was no lamp.
It wasn’t shining, it wasn’t a
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light.
So there was no fellowship and
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the Word of God was not present
in the minds and hearts of the
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nation.
It couldn’t be.
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The lamps have been put out.
And then the third thing
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Hezekiah says they have not
burned incense nor offered burnt
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offerings.
And if you look at Psalm 141 and
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verse 2, you’ll see that burnt
incense and burnt offerings
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represent the prayer which David
says would ascend to God.
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So they weren’t going to
meeting, they weren’t doing
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their readings, and they weren’t
praying.
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The three fundamental things
were absent from the nation in
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the symbol of the chapter, and
that was priority number one for
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Hezekiah.
And it ought to be priority
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number one for us to do those
things.
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They’re so simple, aren’t they?
They take, we take them for
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granted.
When we get into crisis, we look
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for special solutions because
the problem is so difficult and
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there are no special solutions.
They’re only the old answers.
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When Hezekiah was in crisis,
what did he do?
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He went up to the House of the
Lord because the doors had been
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opened.
He went into the House of the
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Lord and the lamp was burning.
The Word of God was being sung
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because he had instituted the
Levitical choir to sing the
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songs and he could hear the word
of God and the way was open for
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him to offer the prayer of
incense.
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Do you remember what he did?
He took the letter which
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Sennacherib had sent by his
servants to him and he laid it
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before the Lord.
And he could only do that
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because verse seven had been
remedied.
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He opened the doors, they lit
the lamps and they offered the
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incense and burnt offering.
Those were the answers to the
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crisis which would come later
on.
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So often when we’re in trouble,
our reaction is to stay away
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from the ecclesia, to stop doing
our and not to pray.
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Isn’t that right?
And that just compounds the
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problem and removes us from its
solution.
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And then we ask, well, what
should I do?
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Where can I get some help from
when we’ve closed off the very
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source of help that God has
given us?
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Now this is what we have to get
in mind from Hezekiah.
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These were his priorities.
What wisdom in this young man’s
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life and the whole nation
benefited from it.
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Just let me point out one other
thing from this section of
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Scripture.
In verse 17, you notice it says
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they began on the first day and
it says at the end of the verse
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and in the 16th day of the first
month they made an end.
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That’s the word finished.
They began and they finished.
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Have a look at verse 27 and 28,
Hezekiah and verse 25, He set
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the Levites in order.
He’s got the musicians together
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and they’re going to sing Psalms
and they’re going to play the
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music.
And of course, Hezekiah is
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credited with putting the the
book of Psalms together.
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Clearly it was his love to hear
the Psalms being sung as they
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should be and with the words and
the music of David.
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It must have been exquisite to
be in the House of God 24 hours
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a day.
I believe the Psalms were sung.
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There were 24 courses day and
night.
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It says in Revelation 5 in the
Kingdom makes the the Caribbean
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sing day and night.
Anytime you went up to the House
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of God, you would be able to
hear the Psalms.
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And if you stayed for a couple
of hours, you’d probably hear
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the wall.
So whenever you’re in trouble,
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if you went up to the House of
God, there would be a Psalm for
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you to hear and the beauty of
it, throwing out the problem and
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providing us with the answer.
So that was what he did.
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Now he’s going to start the
process.
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And it says in verse 27,
Hezekiah commanded to offer the
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burnt offering upon the altar.
And when the offering, the burnt
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offering began, the song of the
Lord began with the trumpets and
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with the instruments and verse
28 says, and all this continued
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until the burnt offering was
finished.
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And when they had finished
literally, then the king bowed
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and presented.
So all you just imagine the
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scene, all the choir and all the
musicians, they’re, they’re
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waiting, they’re waiting for the
conductor.
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If there wasn’t a signal, well,
what’s the signal?
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You watch that burnt offering
and when you see the flame lick
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the burnt offering, then you
start and you carry on until
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that burnt offering has
finished, but go all the way
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through until it’s finished
burning and when it’s finished,
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stop.
Their worship was linked to the
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burnt offering.
The burnt offering spoke of
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dedication, commitment, It spoke
of the Lord Jesus Christ.
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It was the beginning and ending
of their praise.
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They began when it began.
They finished when it finished.
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He was the author and finisher
of our faith.
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Everything about their joy and
worship was linked to the burnt
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offering.
That’s what God wants, a life of
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praise, dedicated, beginning and
ending with a service that is
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exemplified in the Lord Jesus
Christ.
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But can you see the repetition
when they cleanse the house in
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verse 70?
They began, then they finished.
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Here they begin and then they
finish.
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And in Second Chronicles 31 and
verse 7, just another
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illustration of a phrase which
keeps repeating in this passage
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of Scripture and really gives us
the insight into the character
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00:16:15,160 –> 00:16:18,000
of Hezekiah at the Spirit of the
Times.
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Verse 7 of chapter 31, it says
in the third month they began to
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lay the foundation of the heaps
and finished them in the seventh
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month.
So there are three sets of
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beginning and finishing in this
Scripture and it’s quite rare.
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You don’t find many other
passages.
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There are two in the New
Testament, both linked to
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Hezekiah.
But let me just point out verse
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21 of chapter 31 and you’ll see
the emphasis.
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And in every work that he began
in the service of the House of
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God and in the law and in the
commandments to seek his God, He
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did it with his whole heart and
prospered.
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Now can that be said of us?
Do we finish what we begin or we
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people that give up?
Oh, I tried that.
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I tried doing my readings, but I
don’t get anything out of it.
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I tried to look at the
concordance, but you know, it’s
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just, you know, I couldn’t get
on with it.
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I tried praying more than once a
day, but you know, I forget.
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I tried doing what was suggested
last year but you know, never
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00:17:29,840 –> 00:17:36,880
got round to it really.
That’s what Hezekiah is asking
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us.
He started on day one and
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everything he started, he did.
He was a finisher, and that’s
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what we want to be.
We’ll only finish through God’s
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good grace, through the Lord
Jesus Christ.
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He is the author and the
finisher of our faith, but He’s
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willing to help us finish the
course, to carry us through
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00:18:00,920 –> 00:18:04,920
those last steps where we feel
we just can’t make it on our
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own.
And Hezekiah must have felt like
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that.
It just like us to look at
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Hezekiah’s problem in the
British Museum.
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00:18:15,360 –> 00:18:17,000
Some of you may have been to the
British Museum.
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You’ll see the remains of the
the walls of Nineveh, the
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00:18:22,720 –> 00:18:26,400
capital city of Assyria at the
time of Sennacherib.
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They’ve discovered, they have
discovered Nineveh and the
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00:18:28,840 –> 00:18:32,480
throne room of Sennacherib, the
great king who challenged Yahweh
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in the chapter that we have been
good to look at and these are
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00:18:38,920 –> 00:18:41,320
pictures are from the palaces of
the kings.
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This was the wallpaper they had
carved out of stone and it
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00:18:46,200 –> 00:18:49,120
exemplified the spirit of the
nation of Assyria.
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There was a warrior nation.
The kings were fierce.
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They delighted in their
aggression and ritually they
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00:18:58,880 –> 00:19:01,920
used to kill these lions.
The the Saudis would bring a
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lion in front of the king and
they’d surround the king of the
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00:19:05,440 –> 00:19:07,840
lion with their Shields, and
then the king would shoot the
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lion and they’d carry the lion
off as a sacrifice.
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Probably an echo of Nimrod, the
mighty hunter against the face
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of Yahweh who started this whole
process off in that area.
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But that’s what they were like.
They were fierce, cruel kings.
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Here is another scene from the
British Museum.
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Those of you at the front may
just be able to see what those
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00:19:37,600 –> 00:19:39,520
soldiers are holding in their
hands.
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Can you see see what they have?
They have the heads of their
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enemies.
That’s what the king delighted
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00:19:54,040 –> 00:19:59,800
to see on the wall of his
palace, the brutality of his
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soldiers.
And that reputation, of course,
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went ahead of them and it served
them well because their enemies
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00:20:06,320 –> 00:20:10,320
would rather run or give up than
fight and be subject to that
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00:20:10,320 –> 00:20:15,120
sort of thing.
They were a proud military
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00:20:15,120 –> 00:20:20,840
nation and their weapons, their
weapons were feared.
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00:20:22,960 –> 00:20:28,160
I wasn’t so impressed with
arrows as a weapon until I saw
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00:20:28,520 –> 00:20:41,040
in one case in the British
Museum this and really it was a
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00:20:41,040 –> 00:20:46,200
piece of piece of brick, piece
of stone from the wall of
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00:20:46,200 –> 00:20:49,600
Lakish.
And of course Lakish was where
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00:20:49,600 –> 00:20:53,200
Sennacherib was when Hezekiah
received all this
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00:20:53,200 –> 00:20:55,760
correspondence.
And the Assyrian armies were
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00:20:55,760 –> 00:21:00,760
camped against Lakish, and what
they found is arrowheads buried
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00:21:00,840 –> 00:21:05,760
in the stone.
So the power of these boats must
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00:21:05,760 –> 00:21:09,240
have been quite something.
So these were fearsome people
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00:21:09,480 –> 00:21:16,840
with fearsome weapons.
The man in question is there.
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00:21:19,840 –> 00:21:23,760
This, it seems, is his father
Sargon, and that is Sennacherib.
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00:21:24,480 –> 00:21:29,320
The experts didn’t believe they
existed until the turn of the
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00:21:29,320 –> 00:21:31,560
century when the pictures were
found.
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00:21:34,080 –> 00:21:40,840
So much for the experts.
But Sennacherib had a palace and
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00:21:40,880 –> 00:21:45,240
the throne room was discovered,
and this is from his palace.
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00:21:45,640 –> 00:21:49,320
This is the siege of Lakish, a
Hebrew city in the time of
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00:21:49,320 –> 00:21:52,520
Hezekiah.
And the picture shows the ramps
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00:21:52,520 –> 00:21:58,080
that have been built to scale
the walls and the people being
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00:21:58,080 –> 00:22:03,600
carried off to captivity.
There’s The Archers were drawn,
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00:22:03,600 –> 00:22:06,680
the bow.
And you can imagine what it
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00:22:06,680 –> 00:22:08,440
would have been like.
Well, Can you imagine what it
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00:22:08,440 –> 00:22:09,800
would have been like in
Jerusalem?
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00:22:11,360 –> 00:22:14,000
Every morning you look over the
wall and there they are,
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00:22:15,880 –> 00:22:20,680
thousands and thousands of bow.
And you see them building the
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00:22:20,680 –> 00:22:24,280
ramps, getting higher and higher
because in the end, you’re
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00:22:24,280 –> 00:22:28,480
looking them in the eye.
And what are they going to do to
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00:22:28,480 –> 00:22:34,800
you if they get you something
like this?
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00:22:39,240 –> 00:22:43,840
Probably just as well.
It’s not enlarged too much, but
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00:22:43,840 –> 00:22:47,160
over here are some pretty
gruesome scenes.
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00:22:47,320 –> 00:22:52,520
These are the the leaders of the
city being hung, drawn and
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00:22:52,520 –> 00:22:55,840
quartered.
They’re being stretched and
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00:22:56,080 –> 00:22:59,000
flailed and their skin cut off
them while they’re still alive,
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00:23:00,120 –> 00:23:04,880
impaled on stakes.
That’s what they did.
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00:23:04,880 –> 00:23:08,160
And that’s what was in store for
Hezekiah and his Princess if
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00:23:08,160 –> 00:23:11,960
they’re caught.
So you can see what a crisis is
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00:23:11,960 –> 00:23:16,760
building up.
This is the throne room itself,
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00:23:16,760 –> 00:23:21,280
and this is this is Hezekiah
sitting upon a sorry Sennacherib
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00:23:21,280 –> 00:23:26,600
sitting upon a throne with the
leaders of Lakish being brought
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00:23:26,600 –> 00:23:36,320
before him.
And there are the captives being
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taken from Judah into Assyria.
Well, that is a crisis, I would
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00:23:45,480 –> 00:23:49,840
suggest, that matches anything
that we face in our lives.
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00:23:53,840 –> 00:23:59,800
This tale of prism was found in
Assyria, and it records
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00:23:59,800 –> 00:24:06,240
Sennacherib’s approach and I
read from it.
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00:24:07,040 –> 00:24:11,840
But As for Hezekiah the Jew, who
did not bow in submission to my
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00:24:11,840 –> 00:24:17,200
yoke, 46 of his strong walled
towns and innumerable smaller
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00:24:17,200 –> 00:24:20,720
villages in their neighbourhood,
I besieged and conquered by
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00:24:20,720 –> 00:24:25,000
stamping down earth ramps and
then bringing up battering Rams,
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00:24:25,240 –> 00:24:28,760
by the assault of foot soldiers,
by breachers, tunnelling and
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00:24:28,760 –> 00:24:33,360
Sapper operations.
I made to come out from them 200
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00:24:33,360 –> 00:24:37,920
and 200 and 150,000 people,
young and old, male and female,
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00:24:38,160 –> 00:24:41,160
innumerable horses, mules,
donkeys, cameras, large and
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00:24:41,160 –> 00:24:43,960
small cattle.
I counted them as the spoils of
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00:24:43,960 –> 00:24:47,720
war.
He himself, I shut up like a
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00:24:47,720 –> 00:24:54,760
caged bird within Jerusalem, his
royal city, like a bird in a
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00:24:54,760 –> 00:24:59,200
cage.
He had shut up Hezekiah in this
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00:24:59,200 –> 00:25:04,960
city, and that was the crisis
which Hezekiah now has to deal
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00:25:08,080 –> 00:25:09,520
with.
The way in which the Lord
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00:25:09,520 –> 00:25:15,520
answers this terrible trial of
Hezekiah is marvellous.
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00:25:18,080 –> 00:25:23,080
There are psalms which speak
specifically about this great
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00:25:23,080 –> 00:25:30,680
crisis, even to contrast the
bird in a cage, but we’ll come
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00:25:30,680 –> 00:25:38,360
to that in a while.
This wasn’t his only problem, he
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00:25:38,360 –> 00:25:44,760
had others as well.
If you look at the King’s
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00:25:44,760 –> 00:25:49,920
record, Second Kings chapter 20,
you’ll see that the sickness
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which Hezekiah had sided with
the siege of Jerusalem.
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00:25:58,280 –> 00:26:00,600
Now if you don’t.
Know this point, it’s quite an
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00:26:00,600 –> 00:26:04,440
interesting one because it helps
give us an insight into what was
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00:26:04,440 –> 00:26:07,720
going on at the time.
Hezekiah was.
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00:26:07,720 –> 00:26:12,280
Sick unto death while the
Assyrians were camped outside
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00:26:12,280 –> 00:26:14,440
the city.
That explains why it seems not
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00:26:14,440 –> 00:26:19,040
to have been around when the the
negotiations are going on and
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00:26:19,040 –> 00:26:24,920
why the conspiracy developed.
I don’t think Hezekiah was part
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00:26:24,920 –> 00:26:26,600
of the conspiracy.
We’ll mention that now.
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00:26:26,600 –> 00:26:31,240
Second Kings chapter 20.
This is the illness which he has
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00:26:31,240 –> 00:26:33,960
and Isaiah is said to tell him
that he’s going to die.
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00:26:34,680 –> 00:26:38,920
Then Hezekiah turns to the Lord
and prays and the answer comes
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00:26:38,920 –> 00:26:40,640
that he’s going to have an
extension of life.
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00:26:40,640 –> 00:26:45,080
If you look at verse 6 it says.
I will add unto thy.
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00:26:45,080 –> 00:26:51,920
Days 15 years, And I will
deliver thee and this city out
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00:26:51,920 –> 00:26:56,280
of the hand of the king of
Assyria, and I will defend this
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00:26:56,280 –> 00:27:01,920
city for mine own sake, right?
So verse 6 of chapter 20.
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00:27:02,640 –> 00:27:07,600
And what that tells us is that
the deliverance of Hezekiah from
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00:27:07,600 –> 00:27:12,760
death through his sickness
coincided with the deliverance
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00:27:12,760 –> 00:27:16,200
of Hezekiah and the city from
the Assyrian.
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00:27:20,240 –> 00:27:22,880
They were running in.
Parallel, not only did this man
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00:27:22,880 –> 00:27:30,520
of the Assyrian to cope, he had
his own fatal illness and all
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00:27:30,520 –> 00:27:34,840
the concerns.
He had no air, he had no sea and
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00:27:34,840 –> 00:27:38,920
NASA wasn’t born until into the
15 years extended life.
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He was worried about.
The future of the throne of
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00:27:41,960 –> 00:27:44,080
David.
He was concerned about the
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House.
And the Assyrians were.
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00:27:47,360 –> 00:27:52,920
About to destroy it.
Look at Isaiah chapter 8 and see
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00:27:53,200 –> 00:27:58,200
how Isaiah had prophesied the
Assyrian invasion and the
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00:27:58,200 –> 00:28:02,200
dramatic description it gives.
So how they felt in Jerusalem,
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00:28:04,360 –> 00:28:12,360
Isaiah chapter 8.
Yes, it seems as in.
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00:28:12,360 –> 00:28:14,800
The time of Ahaz, Hezekiah’s
father.
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Verse 6.
For as much as this people
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00:28:19,720 –> 00:28:23,880
refuseth the waters of Shiloh,
that go softly and rejoice in
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00:28:23,880 –> 00:28:27,320
resin, and Remeliah’s son.
Now therefore behold, the Lord
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00:28:27,320 –> 00:28:32,160
bringeth upon them the waters of
the river strong, and many, even
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00:28:32,160 –> 00:28:34,520
the king of Assyria, and all his
glory.
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00:28:34,880 –> 00:28:38,480
And he shall come up over all
his channels and go over all his
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00:28:38,480 –> 00:28:40,960
banks, and he shall pass through
Judah.
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00:28:41,360 –> 00:28:46,840
He shall overflow and go over.
He shall reach even to the neck.
382
00:28:48,000 –> 00:28:51,280
It’s a picture of a.
Great river flooding its banks
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00:28:51,640 –> 00:28:55,600
and the waters sweeping down
over the surrounding countryside
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00:28:55,880 –> 00:28:58,440
and swirling around till they
come round to Jerusalem.
385
00:28:58,440 –> 00:29:01,160
And they’re filling the valleys
around Jerusalem and the water
386
00:29:01,160 –> 00:29:03,680
level is getting higher and
higher until all that’s left is
387
00:29:03,680 –> 00:29:06,840
the city.
Like a man drowning, but just
388
00:29:06,840 –> 00:29:09,880
his neck above the water,
stretching to keep up.
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00:29:11,800 –> 00:29:15,160
And that was Hezekiah.
Like a bird in the.
390
00:29:15,160 –> 00:29:18,400
Cage like a drowning man who’s
just managing to keep his head
391
00:29:18,400 –> 00:29:22,000
above the water.
I don’t know if.
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00:29:22,000 –> 00:29:24,000
Anyone has been in that
situation of?
393
00:29:25,760 –> 00:29:31,160
Thinking they’re going to.
Drown A few people have.
394
00:29:31,160 –> 00:29:35,080
I have.
Thinking somebody I was.
395
00:29:35,080 –> 00:29:38,920
Trying to help was about to
drown and I was desperate.
396
00:29:39,160 –> 00:29:44,040
The, the water was the was the
sea was sweeping along.
397
00:29:44,040 –> 00:29:47,400
And if your feet, if your feet
just went below the surface of
398
00:29:47,400 –> 00:29:49,720
the water, if you couldn’t
float, then the water was
399
00:29:49,720 –> 00:29:53,600
dragging you along.
And this young lad was, was
400
00:29:53,720 –> 00:29:56,600
weighty, you know, he’s quite
dense and he couldn’t keep his
401
00:29:56,600 –> 00:29:59,000
feet up and I couldn’t keep his
head up.
402
00:30:01,040 –> 00:30:03,080
And he said to me.
I’m prowling, prowling.
403
00:30:08,600 –> 00:30:11,000
I couldn’t do anything.
Except try and find.
404
00:30:11,320 –> 00:30:13,400
Try and push him up.
Try and keep his hip up.
405
00:30:16,880 –> 00:30:21,080
There was.
Hezekiah, the city was drowning
406
00:30:21,080 –> 00:30:23,000
with the Assyrians of flooding
in.
407
00:30:26,560 –> 00:30:29,760
And with all he’s.
He’s got a a condition, he’s got
408
00:30:29,760 –> 00:30:33,960
this, this lesion on him and
Isaac and says that’s a fatal
409
00:30:33,960 –> 00:30:35,960
condition.
You’re not going to recover.
410
00:30:40,120 –> 00:30:43,480
And that wasn’t all.
There was a conspiracy.
411
00:30:45,520 –> 00:30:48,320
I don’t think Hezekiah.
Was part of this Isaiah Chapter
412
00:30:48,320 –> 00:30:53,280
30 and 31 describe it.
Sennacherib knew.
413
00:30:53,280 –> 00:30:55,920
About it because this is the one
of the things that Grab Shaka
414
00:30:55,920 –> 00:30:58,760
comes to speak about when they
come to the wars of Jerusalem,
415
00:30:58,760 –> 00:31:01,440
he says.
What are you trusting in?
416
00:31:02,880 –> 00:31:07,360
Are you trusting in Egypt?
They must have intercepted the
417
00:31:07,360 –> 00:31:10,320
messengers who had gone from the
Princess in Jerusalem to Egypt.
418
00:31:10,320 –> 00:31:13,040
Say, come and help us.
You know we’ll be your slaves.
419
00:31:13,040 –> 00:31:16,240
Come and help us.
And Isaiah comes.
420
00:31:16,240 –> 00:31:19,640
On the scene and says in verse 1
of chapter 30, woe to the
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00:31:19,640 –> 00:31:22,640
rebellious children, saith the
Lord that take counsel, but not
422
00:31:22,640 –> 00:31:26,560
of me that cover me cover with a
covering, but not of my spirit
423
00:31:26,560 –> 00:31:29,960
that they may add sin to sin
that warped to go down into
424
00:31:29,960 –> 00:31:32,920
Egypt and up and asked at my
mouth to strengthen themselves
425
00:31:32,920 –> 00:31:36,200
and the strength of Pharaoh and
to trust in the shadow of Egypt.
426
00:31:37,600 –> 00:31:41,320
There was conspiracy in
Jerusalem to get the alliance
427
00:31:41,320 –> 00:31:43,320
with the Egyptians to come and
save them.
428
00:31:45,200 –> 00:31:48,520
Hezekiah must have felt
completely helpless.
429
00:31:48,520 –> 00:31:51,920
What could he do?
He was.
430
00:31:52,600 –> 00:31:56,400
Powerless.
Well, not quite.
431
00:31:57,480 –> 00:32:00,320
How did he respond?
Let’s go to the second
432
00:32:00,320 –> 00:32:05,360
Chronicles 32 record of
Hezekiah’s response to these
433
00:32:05,360 –> 00:32:07,920
things.
We don’t know how long the.
434
00:32:07,920 –> 00:32:11,440
Whole process took Maybe it was
a matter of months before the
435
00:32:11,440 –> 00:32:13,080
Assyrians would come into the
land.
436
00:32:13,360 –> 00:32:17,000
Actually came to Jerusalem.
Must have taken a little while,
437
00:32:17,640 –> 00:32:21,720
because some of the preparations
that Hezekiah made for the city
438
00:32:21,720 –> 00:32:34,200
itself were quite profound.
Verse 2, Second Chronicles 32.
439
00:32:35,400 –> 00:32:38,400
And when Hezekiah saw that
Sennacherib was come, and that
440
00:32:38,400 –> 00:32:41,880
he was purposed to fight against
Jerusalem, he took counsel with
441
00:32:41,880 –> 00:32:45,160
his Princess and his mighty men
to stop the waters of the
442
00:32:45,160 –> 00:32:48,240
fountains that were without the
city, and they did help him.
443
00:32:48,760 –> 00:32:51,520
So there was gathered much
people together who stopped all
444
00:32:51,520 –> 00:32:53,960
the fountains of the brooks that
ran through the midst of the
445
00:32:53,960 –> 00:32:57,360
land, saying, Why should the
king of Assyria come and find
446
00:32:57,360 –> 00:33:00,840
much water?
Also he strengthened himself and
447
00:33:00,840 –> 00:33:03,520
built up all the wall that was
broken, and raised it up to the
448
00:33:03,520 –> 00:33:06,720
towers, and another wall
without, and repaired Milo in
449
00:33:06,720 –> 00:33:10,440
the city of David, and made
darts and Shields in abundance.
450
00:33:10,800 –> 00:33:13,480
And he said captains of war over
the people, and gathered them
451
00:33:13,480 –> 00:33:17,480
together to him in the street of
the gate of the city, and spake
452
00:33:17,480 –> 00:33:21,240
comfortably to them.
What is this showing us is that
453
00:33:21,240 –> 00:33:24,040
Hezekiah did all the things that
were sensible to do.
454
00:33:24,040 –> 00:33:27,720
You know, when we have a
problem, and the advice is,
455
00:33:27,720 –> 00:33:31,720
well, make it a matter of
prayer, seek the word of God.
456
00:33:32,040 –> 00:33:35,880
That doesn’t mean, of course,
that we shouldn’t do those
457
00:33:35,880 –> 00:33:40,120
things which we can do in
preparation or to solve the
458
00:33:40,120 –> 00:33:42,080
problem.
You know, there are sensible
459
00:33:42,080 –> 00:33:45,520
things that we can do.
God doesn’t ask us to sit down
460
00:33:46,000 –> 00:33:49,880
under a tree and wait.
We we have to get.
461
00:33:49,880 –> 00:33:53,320
On with what is the right
approach?
462
00:33:53,320 –> 00:33:58,800
So we think also we’ll see not
to the exclusion very much in a
463
00:33:58,800 –> 00:34:02,960
prayerful way.
And what Hezekiah did was to
464
00:34:04,000 –> 00:34:11,840
protect the water supply of
Jerusalem as well as well as
465
00:34:11,840 –> 00:34:14,040
blocking up the water that ran
through the land.
466
00:34:14,800 –> 00:34:19,719
And this is the Guyhon spring
outside Jerusalem, which was the
467
00:34:19,719 –> 00:34:23,960
water supply for the city.
But the problem with it was
468
00:34:24,040 –> 00:34:29,360
outside of the wall.
And what Hezekiah did was to dig
469
00:34:29,360 –> 00:34:34,920
a tunnel from the Guyhon spring
to take the water 600 meters
470
00:34:35,159 –> 00:34:41,679
through the wall and to bring it
to this place here, which is the
471
00:34:41,679 –> 00:34:44,760
pool of Siloa.
And there may be people here
472
00:34:44,760 –> 00:34:48,199
who’ve actually walked between
these two through Hezekiah’s
473
00:34:48,199 –> 00:34:52,840
tunnel.
An interesting sidelight on this
474
00:34:52,840 –> 00:34:56,440
is given in a recent article on
the water supply of Israel in in
475
00:34:56,440 –> 00:34:59,880
the Palestinian archaeology
journal Palestine.
476
00:35:00,160 –> 00:35:05,040
It’s called the Palestine
Exploration Society Journal,
477
00:35:05,040 –> 00:35:07,920
which is a a well respected
journal and it describes the
478
00:35:07,920 –> 00:35:12,320
water supply of Jerusalem and
the theory of how they dug the
479
00:35:12,320 –> 00:35:15,520
tunnel between these two places
because this tunnel goes like
480
00:35:15,520 –> 00:35:18,040
this.
And yet they met in the middle
481
00:35:18,040 –> 00:35:20,920
and they could hear each other
chiseling away through the rock.
482
00:35:21,920 –> 00:35:24,560
And it seems extraordinary.
How did they how did they find
483
00:35:24,560 –> 00:35:26,800
each other?
Now they didn’t have.
484
00:35:26,800 –> 00:35:31,560
Ultrasound or scanners or any
other equipment?
485
00:35:32,600 –> 00:35:35,720
Well, it’s suggested that they
followed and this is the latest
486
00:35:35,720 –> 00:35:37,440
theory.
They followed a crack in the
487
00:35:37,440 –> 00:35:41,240
rock.
And that they must have.
488
00:35:41,240 –> 00:35:43,480
Known that water would flow
between the two.
489
00:35:43,680 –> 00:35:47,000
What’s why I mention it is.
What is interesting about it is
490
00:35:47,000 –> 00:35:52,120
that the article says this
paraphrasing.
491
00:35:52,200 –> 00:35:56,760
This proposal was first
suggested by the architect Henry
492
00:35:56,760 –> 00:36:01,680
Sully in 1927.
It was, of course.
493
00:36:01,680 –> 00:36:06,040
That’s Brother Henry Sully who
described Ezekiel’s temple.
494
00:36:06,520 –> 00:36:09,160
It’s interesting isn’t to see
his name mentioned as the first
495
00:36:09,160 –> 00:36:14,600
one to suggest in print that
what Hezekiah did was to follow
496
00:36:14,800 –> 00:36:18,720
a natural crack in the rock.
And that seems to.
497
00:36:18,720 –> 00:36:25,480
Be what Isaiah 22 is referring
to when Isaiah upgrades the
498
00:36:25,480 –> 00:36:30,280
people because they put their
trust in the water supply that
499
00:36:30,280 –> 00:36:32,560
Hezekiah had brought into the
city.
500
00:36:32,800 –> 00:36:34,080
They thought, oh, whatever
Relief.
501
00:36:34,240 –> 00:36:37,120
We’ve got water in the city and
he hasn’t got any water out
502
00:36:37,120 –> 00:36:38,440
there.
We’ll be all right.
503
00:36:39,280 –> 00:36:40,600
We’ve done what we can.
Yeah.
504
00:36:40,600 –> 00:36:46,280
Well done, Hezekiah.
Yeah, I’ve got a a good strong.
505
00:36:46,280 –> 00:36:49,840
Wall and I’ve got the armaments
and I’ve got the water supply
506
00:36:49,840 –> 00:36:55,280
that’s that’s beating him off.
And what Isaiah 22 says is fuck
507
00:36:55,280 –> 00:37:03,480
you missing the point.
Verse 11 of Isaiah 22.
508
00:37:04,240 –> 00:37:08,440
He made also a ditch between the
two walls for the water of the
509
00:37:08,440 –> 00:37:11,120
old pool.
But he have not looked unto the
510
00:37:11,120 –> 00:37:15,360
Maker thereof, neither had
respect unto him that fashioned
511
00:37:15,360 –> 00:37:19,480
it long ago.
Interesting, isn’t it there?
512
00:37:19,480 –> 00:37:22,720
Was only one way they could have
built that tunnel, which was to
513
00:37:22,720 –> 00:37:27,160
follow a God-given crack in the
rock who had fashioned it long
514
00:37:27,160 –> 00:37:31,200
ago for this very purpose.
This wasn’t a bit of luck.
515
00:37:33,240 –> 00:37:36,400
This was the.
Providential hand of God, to
516
00:37:36,440 –> 00:37:39,240
enable them to find a way of
escape, as it were, from the
517
00:37:39,240 –> 00:37:42,960
problem they were in, that they
might be able to bear it, that
518
00:37:42,960 –> 00:37:46,040
they might have their water
supply, that those who trusted
519
00:37:46,040 –> 00:37:49,800
in the waters of Shiloh could
withstand the flood of Assyria
520
00:37:49,800 –> 00:37:51,320
that was coming against the
city.
521
00:37:53,240 –> 00:37:57,240
But they missed the point.
You see, Isaiah?
522
00:37:57,240 –> 00:38:01,040
22 describes the people who
wouldn’t recognise from hezekiah
523
00:38:01,040 –> 00:38:05,240
himself there was.
A people who were.
524
00:38:05,240 –> 00:38:08,840
Having a party.
When the day of the.
525
00:38:08,840 –> 00:38:10,640
Lord was about to come upon
them.
526
00:38:12,800 –> 00:38:15,400
It’s a city under.
Siege that had broken down the
527
00:38:15,400 –> 00:38:18,000
houses to repair the walls,
which had brought the water
528
00:38:18,000 –> 00:38:21,560
supply into the city.
And verse 12 says, And in that
529
00:38:21,560 –> 00:38:25,200
day did the Lord God of hosts
call to weeping, and to
530
00:38:25,200 –> 00:38:28,520
mourning, and to boldness, and
to gird him with sack law.
531
00:38:28,640 –> 00:38:32,560
He expected them to call upon
his name, to get down on their
532
00:38:32,560 –> 00:38:36,800
knees when they’re in such
trouble, and to depend upon Him.
533
00:38:39,240 –> 00:38:44,120
What did he find?
The whole joy and gladness,
534
00:38:44,320 –> 00:38:49,320
slaying oxen and killing sheep,
eating flesh and drinking wine.
535
00:38:49,520 –> 00:38:52,280
Let us eat and drink, for
tomorrow we shall die.
536
00:38:55,040 –> 00:38:57,640
It’s a picture of a.
World like the one we live in,
537
00:38:58,320 –> 00:39:01,720
which hasn’t got a thought about
eternal life or what happens at
538
00:39:01,720 –> 00:39:04,160
death.
This is the only.
539
00:39:04,160 –> 00:39:07,200
Life that we have.
Where we may as well.
540
00:39:07,200 –> 00:39:12,040
Get on and enjoy ourselves.
And isn’t that a surprise to see
541
00:39:12,040 –> 00:39:15,200
Jerusalem like that in the days
of Hezekiah, when you would have
542
00:39:15,200 –> 00:39:20,120
thought that they would have
responded to him when they
543
00:39:20,120 –> 00:39:22,560
looked outside, they said, well,
he’s going to get us.
544
00:39:23,560 –> 00:39:24,960
We’ve got the water.
Supply.
545
00:39:25,880 –> 00:39:27,640
Let’s have a party while it
lasts.
546
00:39:30,360 –> 00:39:35,080
Yeah, we’ve got to die.
Sometime a people who lacked
547
00:39:35,080 –> 00:39:41,360
faith and all the while Hezekiah
must have been at home suffering
548
00:39:41,360 –> 00:39:44,600
from this condition which he
thought was going to bring into
549
00:39:44,600 –> 00:39:45,160
the grave.
But.
550
00:39:46,880 –> 00:39:50,240
When we go.
Back to Second Chronicles to
551
00:39:50,240 –> 00:39:59,400
chapter chapter 32, we can see
that Hezekiah himself wasn’t as
552
00:39:59,440 –> 00:40:03,600
those people in the city were.
Here was no.
553
00:40:03,600 –> 00:40:06,120
Resentment about the situation
of resentment.
554
00:40:06,120 –> 00:40:08,160
No complaints.
It’s not fair.
555
00:40:08,560 –> 00:40:12,240
Why should it happen to me?
Why doesn’t have to somebody
556
00:40:12,240 –> 00:40:14,840
else for a check?
Why is it always me that has all
557
00:40:14,840 –> 00:40:17,760
these troubles?
Look, I’ve I’ve I’ve.
558
00:40:18,000 –> 00:40:20,760
Opened the doors of the house,
I’ve got them to light the
559
00:40:20,760 –> 00:40:22,320
lamps.
We’ve offered incest and
560
00:40:22,320 –> 00:40:25,040
everything and now look what
it’s all come upon.
561
00:40:25,040 –> 00:40:26,800
It’s just not right.
It’s not there.
562
00:40:28,640 –> 00:40:32,160
There was none of that.
He did what he.
563
00:40:32,160 –> 00:40:35,120
Could and then look what he says
in verse 6.
564
00:40:35,120 –> 00:40:37,280
It says He spake comfortably to
them.
565
00:40:39,080 –> 00:40:44,080
He spake comfortably to them,
saying, Be strong and
566
00:40:44,080 –> 00:40:48,440
courageous, be not afraid nor
dismayed for the king of
567
00:40:48,440 –> 00:40:51,000
Assyria, nor for all the
multitude that is with him.
568
00:40:51,240 –> 00:40:53,840
For there be more with us than
with him.
569
00:40:56,200 –> 00:40:58,800
That says, What do you mean
there are more with us than with
570
00:40:58,800 –> 00:40:59,920
him?
Have you had to look over the
571
00:40:59,920 –> 00:41:03,360
wall?
190,000 of them.
572
00:41:07,600 –> 00:41:09,360
But with him is an.
Arm of flesh.
573
00:41:10,480 –> 00:41:12,920
With us is Yahweh.
Our God to help us.
574
00:41:13,680 –> 00:41:14,840
And to fight our.
Back.
575
00:41:16,560 –> 00:41:20,840
And so we did.
Jerusalem didn’t.
576
00:41:20,840 –> 00:41:25,320
Need to fire a shot there.
They didn’t have anything to do
577
00:41:25,320 –> 00:41:28,200
with the victory.
One morning they.
578
00:41:28,200 –> 00:41:32,360
Got up and looked over the wall
and outside with all dead
579
00:41:32,920 –> 00:41:37,920
corpses.
Yahweh had fought.
580
00:41:37,920 –> 00:41:43,400
Their battle for them because
and there must have been a
581
00:41:43,440 –> 00:41:48,320
faithful remnant in this city
because they trusted in him to
582
00:41:48,320 –> 00:41:51,560
do that.
We haven’t time to look.
583
00:41:51,560 –> 00:41:56,280
At this subject in great detail,
but let me just take you back to
584
00:41:56,280 –> 00:42:02,360
2nd Kings chapter 19 and just
see there how Hezekiah coped
585
00:42:02,360 –> 00:42:07,760
with the problem.
Second Kings. 19 and verse one.
586
00:42:17,600 –> 00:42:20,480
And it came to pass when King
Hezekiah heard it.
587
00:42:21,920 –> 00:42:23,560
That’s the message from
Sennacherib.
588
00:42:24,160 –> 00:42:27,840
But he rent his clothes and
covered himself with sackcloth
589
00:42:28,240 –> 00:42:32,240
and went into the House of the
Lord.
590
00:42:32,720 –> 00:42:35,720
He could do that because the
doors had been repaired.
591
00:42:37,280 –> 00:42:40,400
And he sent Aliakim, which was
over the household, and Shebner
592
00:42:40,400 –> 00:42:43,480
the scribe, and the elders of
the priests covered with
593
00:42:43,480 –> 00:42:46,520
sackcloth, to Isaiah the
prophet.
594
00:42:47,200 –> 00:42:52,040
The lamp was lit, So he sought
the word of God to Isaiah the
595
00:42:52,040 –> 00:42:58,440
prophet.
And then we know in verse 14.
596
00:42:58,920 –> 00:43:02,600
When the letter was received at
the hand of the messengers and
597
00:43:02,600 –> 00:43:06,480
he read it, Hezekiah went up
into the House of the Lord and
598
00:43:06,480 –> 00:43:11,120
spread it before the Lord.
And Hezekiah prayed, and he
599
00:43:11,120 –> 00:43:15,320
could do that because the
incense and the offerings had
600
00:43:15,320 –> 00:43:18,480
been reinstituted.
It’s beautiful, isn’t it, to see
601
00:43:18,480 –> 00:43:23,040
how this man in crisis now
benefits from the preparations
602
00:43:23,240 –> 00:43:26,560
that, by the good hand of God,
he had engaged in.
603
00:43:28,640 –> 00:43:32,200
And when he went into.
The House of God, those psalms
604
00:43:32,200 –> 00:43:35,360
that he heard must have been a
real encouragement to him.
605
00:43:36,520 –> 00:43:39,400
For example, let’s just take
this one Psalm 20.
606
00:43:40,080 –> 00:43:44,040
Just think of what Hezekiah
would have felt when he heard
607
00:43:44,400 –> 00:43:51,360
them singing this Psalm, a Psalm
of David, ready and prepared for
608
00:43:51,360 –> 00:43:53,880
him when he was in time of
crisis.
609
00:43:58,880 –> 00:44:04,240
Psalm 20 the Lord hear.
Thee in the day of trouble.
610
00:44:05,480 –> 00:44:09,760
Well, that’s what he had.
Said in verse three of Second
611
00:44:09,760 –> 00:44:14,600
Kings 19.
This is the message that his
612
00:44:14,600 –> 00:44:16,840
servants took to Isaiah the
prophet.
613
00:44:18,160 –> 00:44:23,840
They said unto him, Thus saith
Hezekiah, This day is a day of
614
00:44:23,840 –> 00:44:27,440
trouble.
A day of trouble.
615
00:44:28,320 –> 00:44:31,360
What was Hezekiah thinking?
He was in the House of the Lord.
616
00:44:32,880 –> 00:44:37,000
He must have heard.
Psalm 20 being sung, Go and ask
617
00:44:37,000 –> 00:44:39,120
Isaiah.
This is a day of trouble, just
618
00:44:39,120 –> 00:44:41,960
like Psalm 20 speaks of the
Lord.
619
00:44:41,960 –> 00:44:46,520
Hear thee in the day of trouble,
the name of the God of Jacob
620
00:44:46,520 –> 00:44:51,280
defend thee, Send thee help from
the sanctuary, Strengthen thee
621
00:44:51,280 –> 00:44:54,920
out of Zion.
Remember all thy offerings and
622
00:44:54,920 –> 00:45:00,040
accept thy burnt sacrifices.
Grant thee according to thine
623
00:45:00,040 –> 00:45:02,960
own heart, and fulfil all thy
council.
624
00:45:04,360 –> 00:45:08,400
We will rejoice in thy
salvation, and in the name of
625
00:45:08,400 –> 00:45:10,760
our God we will set up our
banners.
626
00:45:11,400 –> 00:45:14,040
The Lord fulfil all thy
petitions.
627
00:45:15,480 –> 00:45:22,080
Now know I that he shall say his
anointing.
628
00:45:24,160 –> 00:45:28,320
Do you know in verse?
6 is the name and title of the
629
00:45:28,320 –> 00:45:33,120
Lord Jesus Christ.
Now.
630
00:45:33,280 –> 00:45:44,600
No, I Yahweh savour Yahshua.
Christ is anointed.
631
00:45:45,920 –> 00:45:47,160
That’s what Christ means, of
course.
632
00:45:48,280 –> 00:45:52,560
In the middle of this.
Psalm in time of crisis, the
633
00:45:52,560 –> 00:45:55,080
words of the psalmist says now,
no.
634
00:45:55,080 –> 00:45:58,080
I.
Jesus.
635
00:45:58,520 –> 00:46:02,120
Christ.
Beautiful isn’t.
636
00:46:02,120 –> 00:46:10,160
It he had come to know God and
the character of the one he
637
00:46:10,160 –> 00:46:14,920
served, and it served him well
in the day of trouble.
638
00:46:16,080 –> 00:46:18,480
Served in the Spirit.
Of the Psalm, as he listened to
639
00:46:18,480 –> 00:46:23,320
it, he could ask Isaiah, What is
the word of the Lord in my day
640
00:46:23,360 –> 00:46:26,160
of trouble?
That I might come to.
641
00:46:26,160 –> 00:46:30,080
Know Yahweh’s savour is
anointed.
642
00:46:30,960 –> 00:46:35,560
He will hear Him from His holy
heaven with the saving strength
643
00:46:35,840 –> 00:46:38,560
of His right hand.
Look at verse 7.
644
00:46:39,240 –> 00:46:47,680
Some thrust.
Now know I that He shall say.
645
00:46:48,760 –> 00:46:55,160
His anointed do you know in
verse. 6 is the name and title
646
00:46:55,520 –> 00:47:00,600
of the Lord Jesus Christ.
Now.
647
00:47:00,720 –> 00:47:11,800
No, I Yahweh savour Yahshua.
Christ is anointed.
648
00:47:13,120 –> 00:47:16,200
That’s a Christ musical.
In the middle of this.
649
00:47:16,200 –> 00:47:21,720
Song in time of crisis, The
words of the psalmist says now
650
00:47:21,720 –> 00:47:29,280
know why Jesus Christ.
Beautiful isn’t.
651
00:47:29,280 –> 00:47:37,240
It he had come to know God and
the character of the one he
652
00:47:37,240 –> 00:47:39,680
served.
And it served him.
653
00:47:39,680 –> 00:47:44,040
Well, in the day of trouble.
Served in the Spirit.
654
00:47:44,040 –> 00:47:48,680
Of the Psalm, as he listened to
it, he could ask Isaiah, What is
655
00:47:48,680 –> 00:47:50,920
the word of the Lord in my day
of trouble?
656
00:47:52,160 –> 00:47:54,720
That I might come to.
Know Yahweh.
657
00:47:54,720 –> 00:47:59,960
Saviour is anointed.
He will hear him from His holy
658
00:47:59,960 –> 00:48:03,960
heaven with the saving strength
of His right hand.
659
00:48:04,440 –> 00:48:09,040
Look at verse 7.
Some thrust in Chariots and some
660
00:48:09,040 –> 00:48:11,000
in horses.
Well, that’s exactly what was
661
00:48:11,000 –> 00:48:12,360
happening.
Isaiah 30.
662
00:48:12,480 –> 00:48:15,360
They were going down into Egypt
for horses and Chariots.
663
00:48:15,560 –> 00:48:18,480
This was the very conspiracy
that must have been on his mind.
664
00:48:22,160 –> 00:48:26,720
That’s what would have been.
Part of his prayer, my brethren
665
00:48:26,720 –> 00:48:29,360
of Forsaken.
I am.
666
00:48:29,360 –> 00:48:32,760
Discouraged because the ecclesia
is not in the condition at all
667
00:48:32,760 –> 00:48:39,160
to be in.
I am downcast because some trust
668
00:48:39,400 –> 00:48:43,400
in Chariots and some in horses.
But we will.
669
00:48:43,400 –> 00:48:46,520
Remember the name of Yahweh, our
God.
670
00:48:50,440 –> 00:48:52,880
The name there.
It is again that we have looked
671
00:48:52,880 –> 00:48:57,600
at today.
They are brought down, they are
672
00:48:57,600 –> 00:49:01,280
fallen, but we are risen and
stand upright.
673
00:49:01,840 –> 00:49:04,840
Save Yahweh.
Let the King hear us when we
674
00:49:04,840 –> 00:49:07,080
call.
What a beautiful.
675
00:49:07,080 –> 00:49:10,160
Psalm to hear in the Day of
Trouble, a Psalm of David,
676
00:49:10,360 –> 00:49:13,080
perfectly suited to the time of
Hezekiah.
677
00:49:13,080 –> 00:49:15,960
We could say that David had
written it under inspiration
678
00:49:15,960 –> 00:49:19,840
just for Hezekiah.
And we may find that.
679
00:49:19,840 –> 00:49:23,640
Ourselves that when we turn to
the Word of God in the day of
680
00:49:23,640 –> 00:49:28,760
trouble, we will find words
written just for us, which
681
00:49:28,760 –> 00:49:33,240
capture the the turmoil of our
mind and express the thoughts of
682
00:49:33,240 –> 00:49:36,200
the heart and throw out the
feelings that are burdening us
683
00:49:36,200 –> 00:49:39,960
now and turn us to trust in the
one who will say.
684
00:49:42,440 –> 00:49:45,760
This is what the word.
Of God has been given to us for
685
00:49:48,160 –> 00:49:52,800
Hezekiah’s crisis is summarized
in Psalm 150.
686
00:49:54,800 –> 00:49:57,600
If we had more time.
Than sisters, we would try to
687
00:49:57,600 –> 00:50:00,680
show how these things are linked
together and leave it for you to
688
00:50:01,000 –> 00:50:04,280
follow up if you’re interested.
The Psalm, which Hezekiah
689
00:50:05,640 –> 00:50:08,800
perhaps wrote under inspiration
or was written at the time,
690
00:50:09,320 –> 00:50:14,200
captures the prayer that when he
went before the Lord, you know,
691
00:50:14,200 –> 00:50:17,680
he had a letter.
He had this letter from.
692
00:50:18,880 –> 00:50:21,560
From Sennacherib.
And it terrified him.
693
00:50:22,240 –> 00:50:24,920
Hezekiah wasn’t a man who had No
Fear.
694
00:50:25,840 –> 00:50:28,200
He was just as frightened as you
and I would have be.
695
00:50:28,680 –> 00:50:31,560
But he has this letter and
there’s no what to do.
696
00:50:31,560 –> 00:50:34,040
It’s threatening him with all
sorts of things and he says I
697
00:50:34,040 –> 00:50:35,480
don’t know what to do about it,
Lord.
698
00:50:37,360 –> 00:50:44,240
I can’t cope.
Look, that was his prayer.
699
00:50:44,800 –> 00:50:48,880
He laid it before the Lord He.
Didn’t know which way to.
700
00:50:48,880 –> 00:50:51,640
Turn.
What do we do when?
701
00:50:51,640 –> 00:50:55,320
We’re in that situation.
They harden ourselves.
702
00:50:56,240 –> 00:50:58,800
What do we do with?
Hezekiah did, and then he
703
00:50:58,800 –> 00:51:00,640
offered the most magnificent
prayer.
704
00:51:01,480 –> 00:51:04,280
Showing the Spirit.
Of Christ that was in him.
705
00:51:05,720 –> 00:51:07,800
It’s not a prayer about.
His problem at all?
706
00:51:09,480 –> 00:51:11,760
It’s a prayer that.
The name of God might be
707
00:51:11,760 –> 00:51:15,520
glorified that those who
challenged in the name of the
708
00:51:15,520 –> 00:51:19,080
king of of Assyria the God of
heaven, might know that the God
709
00:51:19,080 –> 00:51:23,880
of Israel is the one true God.
That’s why Hezekiah wants them
710
00:51:23,880 –> 00:51:29,760
to be destroyed, that all the
kingdoms of the earth may know
711
00:51:29,760 –> 00:51:33,280
that thou art the Lord God, even
thou only.
712
00:51:35,240 –> 00:51:39,320
So much had he.
Got the spirit of the name of
713
00:51:39,320 –> 00:51:42,600
God in his mind that his
thoughts expressed in the day of
714
00:51:42,600 –> 00:51:47,200
trouble were the right thoughts.
He was manifesting the name of
715
00:51:47,200 –> 00:51:51,440
God.
This was God manifestation in a
716
00:51:51,440 –> 00:51:57,120
day of trouble, that God might
be glorified in whatever
717
00:51:57,120 –> 00:52:00,400
happened to him.
And Psalm 115 takes hold of that
718
00:52:00,400 –> 00:52:06,920
prayer verse.
One not unto us, O Lord, not
719
00:52:06,920 –> 00:52:11,640
unto us, but unto thy name, give
glory for thy mercy, and for thy
720
00:52:11,640 –> 00:52:14,400
truth’s sake.
Wherefore should the heathen
721
00:52:14,400 –> 00:52:19,040
say, Where is now their God?
That’s the challenge of
722
00:52:19,320 –> 00:52:24,120
Rabchaka.
You have in verse 4:00 and 5:00
723
00:52:24,640 –> 00:52:28,600
and six a reference to the gods
of the nation, Second Kings 19.
724
00:52:31,640 –> 00:52:37,080
You have the need.
To trust not in Egypt, not in
725
00:52:37,080 –> 00:52:41,000
horses, not in Chariots, but in
the God of Israel.
726
00:52:41,000 –> 00:52:44,880
Verse 9.
O Israel, trust thou in Yahweh,
727
00:52:45,200 –> 00:52:47,320
He is their help in their
shield.
728
00:52:47,960 –> 00:52:52,720
O House of Aaron, trust in
Yahweh, He is their help in
729
00:52:52,720 –> 00:52:56,240
their shield.
He that fear Yahweh, trust in
730
00:52:56,240 –> 00:52:59,000
Yahweh, He is the help of their
sheer.
731
00:52:59,480 –> 00:53:02,760
This was the encouragement of
Hezekiah’s reign.
732
00:53:04,400 –> 00:53:06,360
And it has the.
Assurance of blessing.
733
00:53:07,720 –> 00:53:12,080
There in verse. 17 is the
contrast with the Assyrian who
734
00:53:12,080 –> 00:53:18,280
were destroyed in one night, the
dead craze, not Yahweh, neither
735
00:53:18,280 –> 00:53:22,800
any that go down into silence.
But we will bless.
736
00:53:22,800 –> 00:53:26,720
Yahweh from this time forth and
forevermore.
737
00:53:28,000 –> 00:53:32,720
Hallelujah.
May brethren, sisters, Hezekiah
738
00:53:33,200 –> 00:53:37,840
and the words of God in times of
his distress, be an
739
00:53:37,840 –> 00:53:41,280
encouragement and comfort to us
in our day of trouble.
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