{"id":967,"date":"2023-07-03T00:54:55","date_gmt":"2023-07-03T00:54:55","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/250-steve-hyndman-the-process-of-forgiveness\/"},"modified":"2026-08-08T08:43:51","modified_gmt":"2026-08-08T08:43:51","slug":"250-steve-hyndman-the-process-of-forgiveness","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/250-steve-hyndman-the-process-of-forgiveness\/","title":{"rendered":"250: Steve Hyndman – The Process of Forgiveness"},"content":{"rendered":"

This week\u2019s talk is a class from a series that was given at the 2022 Auckland Fraternal Gathering. Bro Steve Hyndman gave 5 classes on Forgiveness and today we\u2019re listening to class 1, entitled \u201cThe Process of Forgiveness\u201d. All classes will soon be posted to GCT Extended and a special THANK YOU to Sister Jaime O’Grady (New Zealand) for being our guest host for the month of July. Sister Jaime has been a tremendous help behind the scenes with our social media and helping to organize and screen our stockpile of suggestions!<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to:\u00a0GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website:\u00a0GoodChristadelphianTalks.com<\/a><\/p>\n

Social Media:\u00a0Facebook<\/a>\u00a0|\u00a0Instagram<\/a><\/p>\n<\/p>\n

1
\n00:00:13,900 –> 00:00:15,600
\nWelcome to good for selfie and
\ntalks. <\/p>\n

2
\n00:00:15,600 –> 00:00:19,300
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,300 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,400
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,300
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,300 –> 00:00:31,400
\nintro before.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,400 –> 00:00:33,600
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,600 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:50,600 –> 00:00:52,300
\nHi.
\nI’m Jamie from the Wellington, <\/p>\n

10
\n00:00:52,300 –> 00:00:55,500
\nEcclesia in New Zealand and I’m
\ngoing to be hosting a podcast <\/p>\n

11
\n00:00:55,500 –> 00:00:58,200
\nfor the next few weeks.
\nI’ve picked out a few talks, <\/p>\n

12
\n00:00:58,200 –> 00:01:01,400
\nwhich have had a big impact on
\nmy life and my perspective or <\/p>\n

13
\n00:01:01,400 –> 00:01:04,099
\nGod in his word.
\nAnd on the lives of people <\/p>\n

14
\n00:01:04,099 –> 00:01:07,900
\naround me, this week’s talk is
\nthe first to work in a series on<\/p>\n

15
\n00:01:07,900 –> 00:01:11,000
\nforgiveness given by Brother
\nSteve Hyman, at the Auckland <\/p>\n

16
\n00:01:11,000 –> 00:01:15,800
\nfraternal weekend in 2022, What
\nparticular stood out to me is <\/p>\n

17
\n00:01:15,800 –> 00:01:19,200
\nthe love that God has for us and
\nhis mercy and extending <\/p>\n

18
\n00:01:19,200 –> 00:01:22,200
\nforgiveness and the process of
\nforgiveness which we go through <\/p>\n

19
\n00:01:22,200 –> 00:01:24,900
\nresulting in a genuine and
\npermanent change in US. <\/p>\n

20
\n00:01:27,000 –> 00:01:29,900
\nThe entire series will be
\nuploaded soon to the extended <\/p>\n

21
\n00:01:29,900 –> 00:01:33,700
\npodcast and this is class,
\nnumber 250. <\/p>\n

22
\n00:01:34,200 –> 00:01:40,200
\nSo this is Brother, Steve, Hyman
\nforgiveness, Class. 250, hello, <\/p>\n

23
\n00:01:40,200 –> 00:01:42,900
\neverybody.
\nNice to be here. <\/p>\n

24
\n00:01:42,900 –> 00:01:47,000
\nNice to be amongst you all and
\nat last or our brother, Dave has<\/p>\n

25
\n00:01:47,000 –> 00:01:50,500
\nbeen trying to organize this for
\nthe last couple of years and <\/p>\n

26
\n00:01:50,700 –> 00:01:53,900
\nit’s an absolute pleasure to be
\namongst you and feel that <\/p>\n

27
\n00:01:53,900 –> 00:01:58,300
\nwarmth.
\nAnd, and it’s a delightful <\/p>\n

28
\n00:01:58,300 –> 00:01:59,900
\nthing, isn’t it?
\nDoesn’t matter where you go in <\/p>\n

29
\n00:01:59,900 –> 00:02:02,900
\nthe world, to feel that, that
\nlovely, welcome, the bonds of <\/p>\n

30
\n00:02:02,900 –> 00:02:08,199
\nFellowship.
\nSo we’ve thought, I’d also pass <\/p>\n

31
\n00:02:08,199 –> 00:02:11,200
\non some love too.
\nI was talking to my sister <\/p>\n

32
\n00:02:11,200 –> 00:02:14,700
\nrecently, Sarah, Sarah Lyons.
\nAnd some of you and I see Erin <\/p>\n

33
\n00:02:14,700 –> 00:02:18,800
\nTony lines from years ago.
\nAnd she said, say hello to <\/p>\n

34
\n00:02:18,800 –> 00:02:20,900
\neverybody for me.
\nI thought, however, that we’re <\/p>\n

35
\n00:02:20,900 –> 00:02:22,700
\ngoing to do that.
\nI thought rolled I know what I’m<\/p>\n

36
\n00:02:22,700 –> 00:02:23,900
\ndoing.
\nI’m doing the first session. <\/p>\n

37
\n00:02:24,000 –> 00:02:25,700
\nHello everybody.
\nFrom Sarah. <\/p>\n

38
\n00:02:26,600 –> 00:02:31,700
\nAnd and this is us.
\nThis is our clan very normal <\/p>\n

39
\n00:02:31,700 –> 00:02:35,400
\nrun-of-the-mill.
\nFolk might say, so we have four <\/p>\n

40
\n00:02:35,400 –> 00:02:38,400
\ngirls and very blessed to have
\nfour girls. <\/p>\n

41
\n00:02:38,800 –> 00:02:40,300
\nI was just thrilled to have all
\ngirls. <\/p>\n

42
\n00:02:40,300 –> 00:02:42,500
\nThat was a lovely thing.
\nThree, you’re married. <\/p>\n

43
\n00:02:42,800 –> 00:02:45,400
\nAnd one is studying in
\nMelbourne, at the moment. <\/p>\n

44
\n00:02:45,400 –> 00:02:48,800
\nSo, from the oldest is, is
\nMelissa. <\/p>\n

45
\n00:02:49,200 –> 00:02:53,000
\nJust this got 44 children and
\nthen we’ve got next one down. <\/p>\n

46
\n00:02:53,000 –> 00:02:57,000
\nBut Laura, Laura lives in well,
\nAnton married, Luke Crouch, and <\/p>\n

47
\n00:02:57,000 –> 00:03:03,200
\nlittle Okie over there and He’s
\njust turned two and decided to <\/p>\n

48
\n00:03:03,208 –> 00:03:05,800
\ngive them a run for their money,
\nisn’t that good? <\/p>\n

49
\n00:03:06,800 –> 00:03:10,400
\nAnd then there’s Emma Emma as
\nfar left and then tally and <\/p>\n

50
\n00:03:10,400 –> 00:03:12,900
\nmarried a local brother in
\nBrisbane. <\/p>\n

51
\n00:03:13,600 –> 00:03:16,900
\nSo yeah.
\nThat’s us, it’s very sort of <\/p>\n

52
\n00:03:17,300 –> 00:03:22,000
\nlovely to have them on their way
\nso to speak. <\/p>\n

53
\n00:03:23,700 –> 00:03:29,600
\nWell forgiveness, what if I
\npress B, nothing happens. <\/p>\n

54
\n00:03:30,800 –> 00:03:32,700
\nCan I press?
\nLet’s go back to the anyway. <\/p>\n

55
\n00:03:33,100 –> 00:03:34,400
\nThere we are.
\nLet’s just stay there for the <\/p>\n

56
\n00:03:34,400 –> 00:03:37,500
\nminute.
\nI think that forgiveness and I’m<\/p>\n

57
\n00:03:37,500 –> 00:03:39,400
\nsure a lot of you would agree as
\nwell. <\/p>\n

58
\n00:03:39,400 –> 00:03:45,300
\nThat forgiveness is probably one
\nof the most fundamental subjects<\/p>\n

59
\n00:03:45,300 –> 00:03:50,200
\nof the Bible to think about, it
\nreally is important because it’s<\/p>\n

60
\n00:03:50,200 –> 00:03:52,700
\nreally an understanding of God
\nas our chairman has really. <\/p>\n

61
\n00:03:52,700 –> 00:03:56,900
\nIt sort of indicated, its to
\nunderstand to get a bit of a <\/p>\n

62
\n00:03:57,600 –> 00:04:00,400
\nhandle on forgiveness.
\nIt’s really understand. <\/p>\n

63
\n00:04:00,600 –> 00:04:03,700
\nIt’s character.
\nAnd it’s a journey for all of us<\/p>\n

64
\n00:04:03,700 –> 00:04:07,100
\nand I’m well and truly on that
\njourney and nowhere near the end<\/p>\n

65
\n00:04:07,100 –> 00:04:10,400
\nof it can tell you.
\nBecause every time I do this, <\/p>\n

66
\n00:04:10,400 –> 00:04:12,100
\nthis is about the sixth time
\nthat we’ve done this. <\/p>\n

67
\n00:04:12,800 –> 00:04:15,200
\nI’m just learning something new
\nand I’m just changing this or <\/p>\n

68
\n00:04:15,200 –> 00:04:19,399
\nchanging that as we grow in our
\nfaith and I guess maturity. <\/p>\n

69
\n00:04:19,399 –> 00:04:23,700
\nAnd in terms of our standing
\nwith God, But it is a core <\/p>\n

70
\n00:04:23,700 –> 00:04:27,600
\nelement of God’s character.
\nI would say go as far as to say <\/p>\n

71
\n00:04:28,600 –> 00:04:32,600
\nit is the most core element of
\nhis character. <\/p>\n

72
\n00:04:35,200 –> 00:04:40,000
\nIt’s about having a relationship
\nwith God and it comes brothers <\/p>\n

73
\n00:04:40,000 –> 00:04:44,700
\nand sisters from.
\nI think the single most central <\/p>\n

74
\n00:04:44,700 –> 00:04:51,900
\npart of God’s thinking and that
\nis that God is love It’s the one<\/p>\n

75
\n00:04:51,900 –> 00:04:56,500
\nof the first things that we see
\nas a result of that love that he<\/p>\n

76
\n00:04:56,500 –> 00:04:59,100
\nwants to forgive.
\nHe doesn’t doesn’t do it <\/p>\n

77
\n00:04:59,100 –> 00:05:03,200
\ngrudgingly.
\nHe actually wants to forgive and<\/p>\n

78
\n00:05:03,200 –> 00:05:08,100
\nwhen we let God, forgive its
\ntotal total forgiveness. <\/p>\n

79
\n00:05:08,700 –> 00:05:11,800
\nNo grudges, no thoughts.
\nHe even forgets it. <\/p>\n

80
\n00:05:11,800 –> 00:05:14,500
\nHe has the power to forget your
\nsin. <\/p>\n

81
\n00:05:15,400 –> 00:05:17,800
\nSo, when you get to the Judgment
\nseat and you might talk to the <\/p>\n

82
\n00:05:17,800 –> 00:05:20,600
\nangel and saying not to be
\nworried about this thing, he <\/p>\n

83
\n00:05:20,600 –> 00:05:22,500
\nmight say to you, what seems
\nthat? <\/p>\n

84
\n00:05:24,400 –> 00:05:25,900
\nNo recollection.
\nIt’s gone. <\/p>\n

85
\n00:05:27,800 –> 00:05:29,800
\nYou discuss that years ago with
\nGod? <\/p>\n

86
\n00:05:30,200 –> 00:05:34,400
\nIt’s gone from you.
\nI think God does have the power <\/p>\n

87
\n00:05:34,600 –> 00:05:39,900
\nto forgive properly and to
\nforget sin he remembers them no <\/p>\n

88
\n00:05:39,900 –> 00:05:43,600
\nmore.
\nAnd old, forgive you despite <\/p>\n

89
\n00:05:43,900 –> 00:05:46,200
\nwhat we have done against him.
\nYou know why? <\/p>\n

90
\n00:05:46,200 –> 00:05:51,500
\nActually God forgives Psalm 79
\nin verse 9 says that he forgives<\/p>\n

91
\n00:05:51,500 –> 00:05:55,400
\nus for his name’s sake.
\nIt’s not interesting. <\/p>\n

92
\n00:05:56,100 –> 00:05:59,300
\nYou think wonder why wonder why
\nthat, what does that mean to <\/p>\n

93
\n00:05:59,300 –> 00:06:03,600
\nforgive for my namesake?
\nWell, what’s God’s name, we know<\/p>\n

94
\n00:06:03,600 –> 00:06:06,500
\nthat from from the early
\nchapters of Exodus. <\/p>\n

95
\n00:06:06,700 –> 00:06:10,400
\nHis name is Yahweh.
\nI will be who I will be 0. <\/p>\n

96
\n00:06:10,400 –> 00:06:14,200
\nI will be manifested into a
\nmultitude of people. <\/p>\n

97
\n00:06:14,400 –> 00:06:17,600
\nSo in order for God to be
\nmanifested in a multitude of <\/p>\n

98
\n00:06:17,600 –> 00:06:22,600
\npeople, or Seen in a large group
\nof people, he must forgive. <\/p>\n

99
\n00:06:22,600 –> 00:06:26,600
\nSo old, forgive for the sake of
\nmy purpose, for the sake of my <\/p>\n

100
\n00:06:26,600 –> 00:06:31,600
\nname, my name is my purpose.
\nHere’s a little insight into the<\/p>\n

101
\n00:06:31,600 –> 00:06:33,100
\ngod that we serve you ever
\nlisten to this. <\/p>\n

102
\n00:06:33,500 –> 00:06:36,400
\nThis is Lux, Lux, 6 and verse
\n35. <\/p>\n

103
\n00:06:36,400 –> 00:06:40,700
\nDon’t turn it up because of Tom,
\nbut he says this but love ye <\/p>\n

104
\n00:06:40,700 –> 00:06:45,700
\nyour enemies.
\nAnd sale of your brother’s <\/p>\n

105
\n00:06:45,700 –> 00:06:53,100
\nassistant, love your enemies do,
\ngood and lend hoping for nothing<\/p>\n

106
\n00:06:53,100 –> 00:06:57,900
\nagain, and your reward shall be
\ngreat and ye shall be the <\/p>\n

107
\n00:06:57,900 –> 00:07:03,500
\nchildren of the highest for is
\nhe is kind to the unthankful and<\/p>\n

108
\n00:07:03,500 –> 00:07:12,300
\nto the evil God is kind to the
\nevil. remarkable being Be there <\/p>\n

109
\n00:07:12,300 –> 00:07:17,700
\nfor merciful as your father.
\nAlso is merciful judge, not and <\/p>\n

110
\n00:07:17,700 –> 00:07:20,300
\nye shall not be judged, condemn,
\nnot. <\/p>\n

111
\n00:07:20,300 –> 00:07:24,500
\nAnd ye shall not be condemned
\nforgive, and you shall be <\/p>\n

112
\n00:07:24,500 –> 00:07:28,400
\nforgiven That’s the God who we
\nserve. <\/p>\n

113
\n00:07:29,500 –> 00:07:32,100
\nSince the rain upon the just and
\nthe unjust. <\/p>\n

114
\n00:07:34,300 –> 00:07:39,100
\nLoves his enemies.
\nThere was a point in all of our <\/p>\n

115
\n00:07:39,100 –> 00:07:43,200
\nlives that we were enemies with
\nGod when I reconciled to him. <\/p>\n

116
\n00:07:43,400 –> 00:07:48,000
\nSo as we progressed through
\nthese studies, We hope to answer<\/p>\n

117
\n00:07:48,000 –> 00:07:50,200
\nbrothers and sisters.
\nA lot of those questions that do<\/p>\n

118
\n00:07:50,200 –> 00:07:53,200
\ncome up from time to time
\nquestions, questions, like this.<\/p>\n

119
\n00:07:54,100 –> 00:07:58,400
\nHow do I know I’m forgiven?
\nWhere did, where in the Bible? <\/p>\n

120
\n00:07:58,400 –> 00:08:00,700
\nDo I find that?
\nHow do I know I’m forgiven does?<\/p>\n

121
\n00:08:00,700 –> 00:08:04,600
\nGod forgive immediately or do I
\nneed to repeat the confession <\/p>\n

122
\n00:08:04,600 –> 00:08:08,500
\nfor a while?
\nIs God looking for some repair <\/p>\n

123
\n00:08:08,700 –> 00:08:13,000
\nrepetitious request?
\nI have nagging feelings of <\/p>\n

124
\n00:08:13,000 –> 00:08:14,600
\nguilt, actually, let me go
\nthere. <\/p>\n

125
\n00:08:17,200 –> 00:08:19,100
\nNext one, I’ll have you.
\nHere we are. <\/p>\n

126
\n00:08:19,100 –> 00:08:20,300
\nHere we are.
\nLet’s cut some. <\/p>\n

127
\n00:08:20,300 –> 00:08:22,200
\nHave some nagging feelings of
\nguilt. <\/p>\n

128
\n00:08:22,500 –> 00:08:25,300
\nWhy?
\nWhy do I have those? <\/p>\n

129
\n00:08:27,000 –> 00:08:33,700
\nShould I ever forgive myself,
\neven though I know God has If I <\/p>\n

130
\n00:08:33,708 –> 00:08:39,799
\nrepeat the sin over and over and
\nover again, does God still <\/p>\n

131
\n00:08:39,799 –> 00:08:43,799
\nforgive?
\nif someone has sinned against me<\/p>\n

132
\n00:08:43,799 –> 00:08:48,400
\nor a loved one, should I wait
\nfor them to repent before I <\/p>\n

133
\n00:08:48,400 –> 00:08:53,100
\nforgive Are the conditions to
\nGod’s forgiveness. <\/p>\n

134
\n00:08:54,300 –> 00:08:57,200
\nIf so, what are they going to?
\nLook at all this. <\/p>\n

135
\n00:08:57,300 –> 00:08:59,100
\nSo don’t worry if you think,
\nwe’ll what’s the answer to that <\/p>\n

136
\n00:08:59,100 –> 00:09:02,000
\none?
\nUnder the law. <\/p>\n

137
\n00:09:02,200 –> 00:09:05,100
\nWhy did God want blood?
\nIs he bloodthirsty? <\/p>\n

138
\n00:09:05,100 –> 00:09:07,300
\nWhere are we?
\nWe go to the next one. <\/p>\n

139
\n00:09:10,500 –> 00:09:17,500
\nIs he bloodthirsty?
\nWhy was God pleased to bruise <\/p>\n

140
\n00:09:17,500 –> 00:09:19,800
\nhis son?
\nWhat did that make God happy? <\/p>\n

141
\n00:09:20,300 –> 00:09:22,500
\nWhat does it mean?
\nWell, he was pleased to bruise. <\/p>\n

142
\n00:09:22,600 –> 00:09:25,500
\nHis only son.
\nWhat did Christ have to die? <\/p>\n

143
\n00:09:25,500 –> 00:09:27,700
\nSuch a cruel way and not an old
\nman. <\/p>\n

144
\n00:09:29,200 –> 00:09:34,300
\nAre there big and little sins?
\nWhat does God really? <\/p>\n

145
\n00:09:34,400 –> 00:09:42,100
\nAnd actually Forget sin.
\nAnd will all sin be reviewed at <\/p>\n

146
\n00:09:42,100 –> 00:09:46,000
\nthe Judgment seat.
\nSo searching some searching <\/p>\n

147
\n00:09:46,000 –> 00:09:49,400
\nquestions, aren’t they?
\nSo God willing, we’re going to <\/p>\n

148
\n00:09:49,408 –> 00:09:53,000
\nbe covering all those questions
\nand giving you, hopefully some <\/p>\n

149
\n00:09:53,000 –> 00:09:55,700
\nbiblical answers of these things
\nas we move through. <\/p>\n

150
\n00:09:56,000 –> 00:09:58,500
\nNow, brothers and sisters.
\nIt’s an interesting thing. <\/p>\n

151
\n00:09:58,500 –> 00:10:03,400
\nWhen you, when we do a subject
\non forgiveness, it can have the <\/p>\n

152
\n00:10:03,400 –> 00:10:08,200
\ntendency to stir up.
\nThings in our minds. <\/p>\n

153
\n00:10:09,300 –> 00:10:13,100
\nAnd I readily acknowledge that
\nsubjects like this touches very,<\/p>\n

154
\n00:10:13,100 –> 00:10:17,000
\nvery deeply.
\nAnd you may have other thoughts <\/p>\n

155
\n00:10:17,500 –> 00:10:21,800
\nor questions arising from this
\nmatter which I’m also very <\/p>\n

156
\n00:10:21,800 –> 00:10:24,900
\nalways very receptive to hear
\nyour thoughts on them as well. <\/p>\n

157
\n00:10:25,100 –> 00:10:29,100
\nSo I think that that feedback
\nand those other ideas are often <\/p>\n

158
\n00:10:29,100 –> 00:10:32,200
\nvery, very stimulating and
\nhelpful for me I certainly <\/p>\n

159
\n00:10:32,200 –> 00:10:34,700
\ndidn’t hook don’t have all the
\nanswers to the these things and <\/p>\n

160
\n00:10:34,700 –> 00:10:37,800
\nvery much learning as we go
\nalong with you together. <\/p>\n

161
\n00:10:38,200 –> 00:10:40,400
\nBut let’s have a little think
\nabout Sin, then for a start. <\/p>\n

162
\n00:10:40,400 –> 00:10:44,000
\nSo in order to appreciate the
\nWonder and the beauty of <\/p>\n

163
\n00:10:44,000 –> 00:10:48,800
\nforgiveness Surely, we need to
\nknow really an act to get a <\/p>\n

164
\n00:10:48,800 –> 00:10:53,000
\nhandle on sin itself.
\nHave a think about it, because <\/p>\n

165
\n00:10:53,000 –> 00:10:55,000
\nwe tend to negate a lot in our
\nlives. <\/p>\n

166
\n00:10:55,300 –> 00:10:59,200
\nWe tend to diminish it a lot.
\nSo let’s have a little think <\/p>\n

167
\n00:10:59,200 –> 00:11:02,800
\nabout seeing what does Sin do in
\nterms of our relationship with <\/p>\n

168
\n00:11:02,800 –> 00:11:04,300
\nGod.
\nWith our father, what does it <\/p>\n

169
\n00:11:04,300 –> 00:11:06,500
\ndo?
\nWell, sin breaks, the <\/p>\n

170
\n00:11:06,500 –> 00:11:10,900
\nconnection, It breaks the
\nconnection that we have with <\/p>\n

171
\n00:11:10,900 –> 00:11:18,300
\nGod, it separates us.
\nBut forgiveness reconnects us <\/p>\n

172
\n00:11:18,300 –> 00:11:20,700
\nwith God.
\nThat’s what God is trying to do.<\/p>\n

173
\n00:11:21,400 –> 00:11:24,500
\nHe’s trying to unify you with
\nhim again. <\/p>\n

174
\n00:11:26,200 –> 00:11:30,000
\nHe does not like this, this
\ndisconnection and he will do <\/p>\n

175
\n00:11:30,000 –> 00:11:33,000
\neverything he can to be United
\nwith you again. <\/p>\n

176
\n00:11:34,800 –> 00:11:38,300
\nIt’s about reconciliation with
\nGod, you might remember this <\/p>\n

177
\n00:11:38,300 –> 00:11:40,300
\nquote.
\nThis is quite a famous One. <\/p>\n

178
\n00:11:41,500 –> 00:11:44,200
\nThat John Carter said he said
\nthis in his book, Delight in <\/p>\n

179
\n00:11:44,200 –> 00:11:48,400
\nGod’s law, he said, sin ruptures
\nthe good relationship between <\/p>\n

180
\n00:11:48,400 –> 00:11:51,100
\nGod and man.
\nIt’s a relationship which is <\/p>\n

181
\n00:11:51,100 –> 00:11:55,600
\nillustrated by the change from
\nliving in the Garden of Eden to <\/p>\n

182
\n00:11:55,600 –> 00:11:58,600
\nthe exclusion from.
\nIt’s Paradise, it life. <\/p>\n

183
\n00:11:59,700 –> 00:12:03,300
\nSo he is basically saying a
\nreally good example of the <\/p>\n

184
\n00:12:03,300 –> 00:12:06,600
\ndisruptive nature of sin is what
\noccurred in the Garden of Eden. <\/p>\n

185
\n00:12:06,800 –> 00:12:09,500
\nAt first God, Walked In the
\nGarden, in the cool of the day <\/p>\n

186
\n00:12:10,400 –> 00:12:13,100
\nand he often spoke to Adam and
\nEve, there’s a lovely <\/p>\n

187
\n00:12:13,100 –> 00:12:18,200
\nrelationship.
\nAfterwards, a flaming sword Bard<\/p>\n

188
\n00:12:18,200 –> 00:12:21,800
\nentrance to it in.
\nThis was exhibited, the altered <\/p>\n

189
\n00:12:21,800 –> 00:12:26,900
\nrelationship that sin had caused
\nand sin affected man’s world as <\/p>\n

190
\n00:12:26,900 –> 00:12:31,700
\nwell as man himself, accursed
\nground and life of toil and <\/p>\n

191
\n00:12:31,700 –> 00:12:36,200
\nsorrow, thorns and thistles
\nremained as continue reminders, <\/p>\n

192
\n00:12:36,900 –> 00:12:40,600
\nthat sin leaves.
\nIt’s after-effects and its <\/p>\n

193
\n00:12:40,600 –> 00:12:47,200
\nconsequences.
\nSo this subject then is really <\/p>\n

194
\n00:12:47,600 –> 00:12:52,500
\nreally Central to our walk in
\nour relationship with God, but <\/p>\n

195
\n00:12:52,500 –> 00:12:55,600
\nalso it has a huge bearing
\nbrothers and sisters on our walk<\/p>\n

196
\n00:12:55,600 –> 00:12:58,100
\nin relationship with each other.
\nIt really does. <\/p>\n

197
\n00:12:59,800 –> 00:13:02,100
\nShow you that.
\nIn fact, our relationships, we <\/p>\n

198
\n00:13:02,100 –> 00:13:05,600
\nhave with each other is one in
\none of the conditions on which <\/p>\n

199
\n00:13:05,600 –> 00:13:09,000
\nGod will forgive us.
\nTrue untainted forgiveness, <\/p>\n

200
\n00:13:09,300 –> 00:13:13,800
\nbetween each other is nothing
\nshort of God, manifestation to <\/p>\n

201
\n00:13:13,800 –> 00:13:16,800
\neach other.
\nIt’s absolutely God to each <\/p>\n

202
\n00:13:16,800 –> 00:13:18,200
\nother.
\nThat’s what it is. <\/p>\n

203
\n00:13:19,700 –> 00:13:23,700
\nIt’s one of the best
\ndemonstrations of who God really<\/p>\n

204
\n00:13:23,700 –> 00:13:27,000
\nis.
\nSo what do we know about God? <\/p>\n

205
\n00:13:27,600 –> 00:13:32,600
\nWell, we know this, we know that
\nGod is merciful and he is <\/p>\n

206
\n00:13:32,800 –> 00:13:36,400
\ngracious, his long-suffering and
\nHis abundant in goodness and <\/p>\n

207
\n00:13:36,400 –> 00:13:37,500
\nTruth.
\nNow you think of all those <\/p>\n

208
\n00:13:37,500 –> 00:13:42,200
\nqualities just think of them he
\nis merciful Now, if someone’s <\/p>\n

209
\n00:13:42,200 –> 00:13:48,000
\nmerciful, they’re full of Mercy.
\nDoesn’t make them forgiving. <\/p>\n

210
\n00:13:49,900 –> 00:13:55,200
\nwithout gracious, Uhn deserve
\nDivine favor, unmerited Divine <\/p>\n

211
\n00:13:55,200 –> 00:14:00,100
\nfavor, Precious, you have to be
\nforgiving. <\/p>\n

212
\n00:14:01,500 –> 00:14:07,700
\nIt’s undeserved favor, if not
\ndeserved such forgiving. <\/p>\n

213
\n00:14:08,900 –> 00:14:12,900
\nWhat about someone who’s
\nlong-suffering to suffer for a <\/p>\n

214
\n00:14:12,900 –> 00:14:16,600
\nlong time?
\nMeans to be patient or slow to <\/p>\n

215
\n00:14:16,600 –> 00:14:21,700
\nanger and if you’re very, very
\npatient person, very patient and<\/p>\n

216
\n00:14:21,700 –> 00:14:26,000
\nyou can you can put up with
\ncertain things for thousands of <\/p>\n

217
\n00:14:26,000 –> 00:14:30,500
\nyears certain behaviors.
\nYou’re forgiving. <\/p>\n

218
\n00:14:30,800 –> 00:14:34,700
\nNo doubt about it whatsoever.
\nWhat about goodness, KES head, <\/p>\n

219
\n00:14:35,000 –> 00:14:40,500
\nkindness, That means you are
\nwilling. <\/p>\n

220
\n00:14:40,800 –> 00:14:45,200
\nYou are happy to forgive, he’s
\nvery kind. <\/p>\n

221
\n00:14:46,000 –> 00:14:48,700
\nHis kind to the unthankful we
\nread earlier. <\/p>\n

222
\n00:14:49,500 –> 00:14:54,400
\nSo he’s very, very happy to
\nforgive and Truth, emeth. <\/p>\n

223
\n00:14:55,600 –> 00:14:59,500
\nHe’s just God is just this is
\nwhat John says. <\/p>\n

224
\n00:14:59,700 –> 00:15:06,200
\nGod is just and faithful to
\nforgive his his his <\/p>\n

225
\n00:15:06,200 –> 00:15:09,700
\ntrustworthiness is something
\nthat we can depend on. <\/p>\n

226
\n00:15:09,800 –> 00:15:14,000
\nHe will forgive and then and
\nthen verse 7 says, keeping Mercy<\/p>\n

227
\n00:15:14,000 –> 00:15:17,000
\nfor thousands, forgiving
\niniquity, and transgression and <\/p>\n

228
\n00:15:17,000 –> 00:15:19,500
\nsin.
\nSo all of those qualities equal,<\/p>\n

229
\n00:15:20,500 –> 00:15:24,800
\nkeeping Mercy for thousands, And
\nforgiving iniquity <\/p>\n

230
\n00:15:24,800 –> 00:15:28,500
\ntransgression.
\nAnd it’s all part of his <\/p>\n

231
\n00:15:28,500 –> 00:15:30,800
\npurpose.
\nIt’s a part of God’s Court of <\/p>\n

232
\n00:15:30,800 –> 00:15:33,700
\nGod’s glory.
\nHis character is to forgive <\/p>\n

233
\n00:15:33,700 –> 00:15:38,700
\nsins.
\nHe’s doing it all the time as <\/p>\n

234
\n00:15:38,700 –> 00:15:41,700
\nwe’re going to see.
\nBut what about the next verse? <\/p>\n

235
\n00:15:42,100 –> 00:15:45,500
\nWhat about that next version?
\nHear you say the bit that says <\/p>\n

236
\n00:15:45,600 –> 00:15:49,000
\nby no means clearing the guilty.
\nWhat about that? <\/p>\n

237
\n00:15:51,100 –> 00:15:53,100
\nWe’re here that reads like this
\nthat by no means clear. <\/p>\n

238
\n00:15:53,100 –> 00:15:55,700
\nThe guilty visiting the iniquity
\nof the father’s upon the <\/p>\n

239
\n00:15:55,700 –> 00:15:58,600
\nchildren and upon the children’s
\nchildren unto the third and <\/p>\n

240
\n00:15:58,600 –> 00:16:03,300
\nfourth generation.
\nNow there’s a few schools of <\/p>\n

241
\n00:16:03,300 –> 00:16:05,900
\nthought on this and I want to
\ntell you the one I believe <\/p>\n

242
\n00:16:05,900 –> 00:16:08,300
\nhaving looked at just had a bit
\nof a, look at the subject. <\/p>\n

243
\n00:16:09,200 –> 00:16:12,700
\nLet’s divide the verse up to two
\nsections very briefly because of<\/p>\n

244
\n00:16:12,700 –> 00:16:16,600
\nour time.
\nThat will by no means, clear the<\/p>\n

245
\n00:16:16,600 –> 00:16:20,800
\nguilty.
\nNow the Hebrew, let me tell you <\/p>\n

246
\n00:16:20,800 –> 00:16:23,200
\nwhat the he beat one.
\nUnderstand, no the door, here’s <\/p>\n

247
\n00:16:23,200 –> 00:16:26,000
\nthe Hebrew.
\nNikita, La \u00fanica. <\/p>\n

248
\n00:16:26,400 –> 00:16:28,600
\nThat’s the Hebrew.
\nFor that little section. <\/p>\n

249
\n00:16:28,600 –> 00:16:32,200
\nBy no means clearing the guilty.
\nHere’s how it should be <\/p>\n

250
\n00:16:32,200 –> 00:16:37,700
\nrendered.
\nA tweeting him who is Not <\/p>\n

251
\n00:16:38,300 –> 00:16:43,900
\nInnocent.
\nIn other words, a quitting, the <\/p>\n

252
\n00:16:43,900 –> 00:16:49,700
\nguilty.
\nOne commentator on the really <\/p>\n

253
\n00:16:49,700 –> 00:16:53,000
\ngood commentator on the Hebrew
\ntext says this that it’s that <\/p>\n

254
\n00:16:53,500 –> 00:16:58,000
\nlittle bit of section of that
\nverse has been misunderstood and<\/p>\n

255
\n00:16:58,000 –> 00:17:03,100
\nmisinterpreted misinterpreted by
\nall a translators, the whole and<\/p>\n

256
\n00:17:03,100 –> 00:17:07,099
\nyou actually know that they AV
\nmy my barber here, I’ve got the <\/p>\n

257
\n00:17:07,099 –> 00:17:11,800
\nOxford version of the Bible.
\nIs having trouble with as well, <\/p>\n

258
\n00:17:11,800 –> 00:17:14,300
\nbecause the words the guilty
\nthey’re in italics, they’re not <\/p>\n

259
\n00:17:14,300 –> 00:17:17,200
\neven there.
\nNo, they should be. <\/p>\n

260
\n00:17:18,700 –> 00:17:22,599
\nI quitting him who is Not
\nInnocent. <\/p>\n

261
\n00:17:23,900 –> 00:17:26,800
\nThe translators have really
\nstruggled with that second half <\/p>\n

262
\n00:17:26,800 –> 00:17:30,600
\nof the verse visiting, the
\niniquity of the father’s upon <\/p>\n

263
\n00:17:30,600 –> 00:17:33,200
\nthe children and upon the
\nchildren’s children unto the <\/p>\n

264
\n00:17:33,200 –> 00:17:37,200
\nthird and fourth generation.
\nNow, that sounds like face <\/p>\n

265
\n00:17:37,200 –> 00:17:40,200
\nvalue.
\nThat sounds like if Dad does <\/p>\n

266
\n00:17:40,200 –> 00:17:42,500
\nsomething wrong, all the kids
\nare going to Copper. <\/p>\n

267
\n00:17:43,600 –> 00:17:47,000
\nIf Grandpa great-great-great,
\nGrandpa did something else. <\/p>\n

268
\n00:17:47,000 –> 00:17:50,000
\nSomething wrong.
\nI’m going to get Doesn’t mean <\/p>\n

269
\n00:17:50,000 –> 00:17:52,100
\nthat at all.
\nIt’s not how God works. <\/p>\n

270
\n00:17:54,000 –> 00:17:56,900
\nDeuteronomy 5 verse 9, I think
\nputs a property says listen to <\/p>\n

271
\n00:17:56,900 –> 00:17:59,100
\nthis.
\nFor I Yahweh thy God am a <\/p>\n

272
\n00:17:59,108 –> 00:18:02,300
\njealous God, visiting the
\niniquity of the father’s upon <\/p>\n

273
\n00:18:02,300 –> 00:18:06,300
\nthe children, unto the third,
\nand fourth generation of them. <\/p>\n

274
\n00:18:06,400 –> 00:18:14,700
\nThat hate me. so, this is all
\nabout, Prolonging the hatred <\/p>\n

275
\n00:18:14,700 –> 00:18:19,800
\ndown through the generations.
\nSo the truth of that statement, <\/p>\n

276
\n00:18:19,800 –> 00:18:23,300
\nof course, is borne out in the
\nstory of Korah dathan and abiram<\/p>\n

277
\n00:18:24,100 –> 00:18:27,600
\nremembered that sons of Korah
\nseparated themselves from their <\/p>\n

278
\n00:18:27,600 –> 00:18:29,500
\nfather.
\nBefore he went down into the <\/p>\n

279
\n00:18:29,500 –> 00:18:32,800
\npit.
\nAnd of course the their families<\/p>\n

280
\n00:18:32,800 –> 00:18:37,800
\nwent on to write many of the
\nother songs that’s arms many of <\/p>\n

281
\n00:18:37,800 –> 00:18:40,100
\nthem.
\nSo here’s how that verse I think<\/p>\n

282
\n00:18:40,100 –> 00:18:44,200
\nshould read keeping Mercy for
\nthousands forgiving iniquity <\/p>\n

283
\n00:18:44,200 –> 00:18:47,700
\ntransgression and sin acquitting
\nhim who is Not Innocent a <\/p>\n

284
\n00:18:47,708 –> 00:18:50,200
\nquitting.
\nThe the guilty visiting, the <\/p>\n

285
\n00:18:50,200 –> 00:18:52,700
\niniquity of the father’s upon
\nthe children and upon the <\/p>\n

286
\n00:18:52,700 –> 00:18:56,300
\nchildren’s children, unto the
\nthird and fourth generation of <\/p>\n

287
\n00:18:56,300 –> 00:19:02,000
\nthem, that hate me.
\nSo God reacts, then to every <\/p>\n

288
\n00:19:02,000 –> 00:19:05,600
\ngeneration and persons,
\naccording to their personal <\/p>\n

289
\n00:19:05,900 –> 00:19:09,600
\nresponse to him, right?
\nSo not according to who, your <\/p>\n

290
\n00:19:09,600 –> 00:19:15,900
\nparents were, who your granddad
\nwas Lets you make your own <\/p>\n

291
\n00:19:15,900 –> 00:19:21,400
\nchoice in relationship in
\nrelation to your relationship to<\/p>\n

292
\n00:19:21,400 –> 00:19:26,800
\nGod.
\nThat’s your choice. if however, <\/p>\n

293
\n00:19:26,800 –> 00:19:31,000
\nwe perpetuate that hatred, as we
\ncan actually see it amongst the <\/p>\n

294
\n00:19:31,000 –> 00:19:34,000
\nArabs and the Jews will see this
\nPerpetual hatred are going on on<\/p>\n

295
\n00:19:34,000 –> 00:19:40,200
\non the god of Israel has a
\nproblem with that then because <\/p>\n

296
\n00:19:40,200 –> 00:19:42,600
\nthat’s a choice that each
\ngeneration is making for <\/p>\n

297
\n00:19:42,600 –> 00:19:46,500
\nthemselves.
\nAnd of course, that’s what <\/p>\n

298
\n00:19:46,500 –> 00:19:48,200
\nreally God is unable to work
\nwith. <\/p>\n

299
\n00:19:48,600 –> 00:19:53,100
\nHe cannot work with people who
\nutterly hate him or anything he <\/p>\n

300
\n00:19:53,100 –> 00:19:59,600
\nstands for Do you know just a
\njust a mere consideration of <\/p>\n

301
\n00:19:59,608 –> 00:20:04,000
\nthat, you know, you sit back and
\nyou wonder you really do Wonder <\/p>\n

302
\n00:20:04,000 –> 00:20:06,700
\nat the god that we serve.
\nYou think what a remarkable <\/p>\n

303
\n00:20:06,700 –> 00:20:13,200
\nbeing this is to consider that
\nhe should consider such small. <\/p>\n

304
\n00:20:13,500 –> 00:20:19,000
\nSpecks of dust as us human
\nbeings upon this Speck of dust. <\/p>\n

305
\n00:20:19,000 –> 00:20:23,700
\nWe call Earth, What a God this
\nis it remarkable. <\/p>\n

306
\n00:20:23,800 –> 00:20:27,700
\nRemarkable characteristics,
\nmerciful, and kind and patient. <\/p>\n

307
\n00:20:29,100 –> 00:20:36,500
\nAnd then we suddenly remember
\nThat is looking for people. <\/p>\n

308
\n00:20:38,000 –> 00:20:44,400
\nWe think and act like him.
\nDoesn’t that make you stop and <\/p>\n

309
\n00:20:44,400 –> 00:20:50,700
\nthink?
\nBecause you and I both know that<\/p>\n

310
\n00:20:50,700 –> 00:20:57,200
\nwe are in need of so much
\nforgiveness in our lives that we<\/p>\n

311
\n00:20:57,200 –> 00:21:01,900
\ncan’t come anywhere near a true
\nreflection of God’s character. <\/p>\n

312
\n00:21:03,300 –> 00:21:11,900
\nWhat a challenge that is.
\nSo, in order for us to really <\/p>\n

313
\n00:21:11,900 –> 00:21:15,500
\nappreciate the power of
\nforgiveness, we’ve got to look <\/p>\n

314
\n00:21:15,500 –> 00:21:19,900
\nat the terrible and appreciate
\nthe terrible features of sin, we<\/p>\n

315
\n00:21:19,900 –> 00:21:23,100
\ndo need to know that we’ve got
\nto get down to that that Valley,<\/p>\n

316
\n00:21:23,100 –> 00:21:25,900
\nas it were to appreciate the
\nheights of the heavenlies. <\/p>\n

317
\n00:21:27,200 –> 00:21:30,300
\nWe’ve got to, we’ve got to
\nappreciate the depths of which <\/p>\n

318
\n00:21:30,300 –> 00:21:35,000
\nour nature will go.
\nYet the absolute Wonder of God’s<\/p>\n

319
\n00:21:35,000 –> 00:21:37,900
\nforgiveness.
\nWe need to own sin brothers and <\/p>\n

320
\n00:21:37,900 –> 00:21:42,100
\nsisters.
\nWithout minimizing the magnitude<\/p>\n

321
\n00:21:42,200 –> 00:21:46,200
\nof our failings own it.
\nBe honest with God. <\/p>\n

322
\n00:21:48,000 –> 00:21:52,200
\nAnd we need often to have an
\nhonest appraisal of ourselves <\/p>\n

323
\n00:21:52,400 –> 00:21:56,000
\nand that’s why we are encouraged
\nto examine ourselves every <\/p>\n

324
\n00:21:56,000 –> 00:22:00,000
\nSunday morning, examine
\nyourself, take a long hard look <\/p>\n

325
\n00:22:00,000 –> 00:22:01,900
\nin the mirror.
\nWhat do you see? <\/p>\n

326
\n00:22:03,200 –> 00:22:05,800
\nWhen I look in the mirror, I
\ndon’t like it. <\/p>\n

327
\n00:22:07,200 –> 00:22:10,100
\nAnd I’m not talking about what I
\nactually see in the mirror. <\/p>\n

328
\n00:22:11,100 –> 00:22:16,300
\nThat’s bad enough.
\nBut when I really consider my <\/p>\n

329
\n00:22:16,300 –> 00:22:19,800
\nown proclivities and my own
\nbiases. <\/p>\n

330
\n00:22:22,100 –> 00:22:24,800
\nIt’s a very, very uncomfortable
\nplace to be. <\/p>\n

331
\n00:22:26,500 –> 00:22:30,000
\nSo personal acknowledgement of
\nsin will bring us to Christ <\/p>\n

332
\n00:22:30,100 –> 00:22:34,100
\nthat’s that’s the design of it.
\nIt brings us to Christ you see <\/p>\n

333
\n00:22:34,100 –> 00:22:36,700
\nbecause we are all sick.
\nRemember what Jesus Christ said.<\/p>\n

334
\n00:22:36,900 –> 00:22:41,300
\nIt’s only those that acknowledge
\nthat sickness will go to a <\/p>\n

335
\n00:22:41,308 –> 00:22:45,300
\nphysician.
\nYou’re not going to go to a <\/p>\n

336
\n00:22:45,308 –> 00:22:49,500
\ndoctor unless you can you can
\nfill that sickness in yourself. <\/p>\n

337
\n00:22:50,100 –> 00:22:51,800
\nOtherwise, you nothing wrong
\nwith me. <\/p>\n

338
\n00:22:52,200 –> 00:22:53,800
\nThat’s the, that’s the mind of
\nthe Pharisee. <\/p>\n

339
\n00:22:53,800 –> 00:22:55,500
\nThe Pharisees said that.
\nNothing wrong with me. <\/p>\n

340
\n00:22:56,100 –> 00:23:01,300
\nI’m actually quite a good person
\nat heart and I intend showing <\/p>\n

341
\n00:23:01,300 –> 00:23:07,300
\nhow good I am to everybody else.
\nwe will not go to the doctor <\/p>\n

342
\n00:23:07,400 –> 00:23:13,100
\nunless we know actually, How
\nthat disease is at work in our <\/p>\n

343
\n00:23:13,108 –> 00:23:15,000
\nmind.
\nWhat David said, David said <\/p>\n

344
\n00:23:15,000 –> 00:23:17,700
\nthere is a loathsome disease in
\nmy loins. <\/p>\n

345
\n00:23:17,700 –> 00:23:23,400
\nMeaning, I’m all my children and
\nall my my forebears and <\/p>\n

346
\n00:23:23,400 –> 00:23:28,000
\neverybody else is going to have
\nthe same rotten bias that I’ve <\/p>\n

347
\n00:23:28,000 –> 00:23:31,900
\ngot to sin.
\nWe’re just passing it on. <\/p>\n

348
\n00:23:33,800 –> 00:23:37,800
\nHe saw it for what it was.
\nYou know, sometimes our <\/p>\n

349
\n00:23:37,800 –> 00:23:43,200
\ndiagnosis of other people’s
\nillnesses, comes easier than <\/p>\n

350
\n00:23:43,200 –> 00:23:47,500
\ndiagnosing our own problems.
\nThat’s another element of human <\/p>\n

351
\n00:23:47,500 –> 00:23:51,200
\nnature as well.
\nAnd that’s what of Christ <\/p>\n

352
\n00:23:51,300 –> 00:23:54,800
\nexcitation when he said look up.
\nJust be very careful. <\/p>\n

353
\n00:23:54,800 –> 00:23:58,900
\nHe said about trying to take out
\nthe Splinter in your brother’s <\/p>\n

354
\n00:23:58,900 –> 00:24:02,600
\neye, because there could be an
\nawful big log, just hanging out <\/p>\n

355
\n00:24:02,600 –> 00:24:05,200
\nyour own eye and you, it’s so
\nbig. <\/p>\n

356
\n00:24:05,200 –> 00:24:07,800
\nYou catch, you can’t see it.
\nYou can’t see it for what it is.<\/p>\n

357
\n00:24:11,700 –> 00:24:15,100
\nWe’ve we can pretend to be
\nblinded by our own affliction. <\/p>\n

358
\n00:24:16,400 –> 00:24:19,400
\nSo we’re all in the same
\nDreadful State without <\/p>\n

359
\n00:24:19,400 –> 00:24:23,100
\nforgiveness and we have by
\nNature the same problem as the <\/p>\n

360
\n00:24:23,100 –> 00:24:27,000
\nPharisee.
\nAnd think the Pharisee was <\/p>\n

361
\n00:24:27,000 –> 00:24:28,700
\nsomething extraordinary, he
\nwasn’t. <\/p>\n

362
\n00:24:28,700 –> 00:24:31,800
\nHe was very, very normal, a very
\nnormal person. <\/p>\n

363
\n00:24:33,400 –> 00:24:38,100
\nHe was full of pride is
\nmotivated by the Flesh and the <\/p>\n

364
\n00:24:38,200 –> 00:24:40,100
\nlust of the flesh.
\nThe lust of the eyes that seem <\/p>\n

365
\n00:24:40,100 –> 00:24:43,300
\nfamiliar to you, I can relate to
\nthe Pharisee. <\/p>\n

366
\n00:24:45,800 –> 00:24:49,000
\nHorrible.
\nIt’s a really horrible state <\/p>\n

367
\n00:24:49,000 –> 00:24:53,400
\nthat we are born into.
\nAnd I not only have that inbred <\/p>\n

368
\n00:24:53,400 –> 00:24:57,200
\nbias to sin at same as everybody
\nelse, we all have a bias to to <\/p>\n

369
\n00:24:57,200 –> 00:25:02,300
\njustify those sins as well.
\nWe justify them to ourselves so <\/p>\n

370
\n00:25:02,300 –> 00:25:05,500
\nthat we feel better about life
\nor would justify them to other <\/p>\n

371
\n00:25:05,500 –> 00:25:07,800
\npeople as well.
\nThe reason I did this. <\/p>\n

372
\n00:25:08,200 –> 00:25:13,100
\nYes, the reason I did that see
\nwe you there at that? <\/p>\n

373
\n00:25:13,100 –> 00:25:15,300
\nWill you need to know the
\nbackstory? <\/p>\n

374
\n00:25:15,400 –> 00:25:22,100
\nStory.
\nWill you see my parents when I <\/p>\n

375
\n00:25:22,108 –> 00:25:29,400
\nwas younger?
\nWe like to Russia laws. <\/p>\n

376
\n00:25:32,800 –> 00:25:36,400
\nWhenever there’s a an
\nopportunity to blame something <\/p>\n

377
\n00:25:36,400 –> 00:25:41,600
\nelse to blame someone else.
\nGive plausible excuses. <\/p>\n

378
\n00:25:43,100 –> 00:25:48,000
\nWe generally will disown sin if
\nwe can, because it makes us feel<\/p>\n

379
\n00:25:48,000 –> 00:25:50,900
\nshameful, but the whole that’s
\npart of the fact. <\/p>\n

380
\n00:25:50,900 –> 00:25:52,900
\nThat’s part of the, that feeling
\nof Shame. <\/p>\n

381
\n00:25:53,800 –> 00:25:56,800
\nGod says you’re actually, on the
\nway you’ve started on need that <\/p>\n

382
\n00:25:56,800 –> 00:25:59,100
\nshame to be there.
\nYou, I need you to feel that. <\/p>\n

383
\n00:25:59,500 –> 00:26:00,900
\nIt’s not a very nice thing.
\nIs it? <\/p>\n

384
\n00:26:04,500 –> 00:26:06,600
\nThis tendency is nothing new.
\nOf course member, what Adam <\/p>\n

385
\n00:26:06,600 –> 00:26:15,500
\nsaid, Adam said to God.
\nAdam said The woman who you gave<\/p>\n

386
\n00:26:16,200 –> 00:26:20,400
\nto be with me. since and now
\nhe’s blaming God first up, the <\/p>\n

387
\n00:26:20,400 –> 00:26:25,500
\nwoman who you gave she gave me
\nof the tree. <\/p>\n

388
\n00:26:27,000 –> 00:26:31,200
\nThere’s a lot of other things
\ngoing on here since Adam and I <\/p>\n

389
\n00:26:31,200 –> 00:26:34,600
\nwas just an innocent party.
\nI came along here and I was just<\/p>\n

390
\n00:26:34,600 –> 00:26:39,300
\noffered a piece of fruit and you
\nknow what, I would probably be <\/p>\n

391
\n00:26:39,300 –> 00:26:41,700
\nactually be.
\nAll right, if I was my own self <\/p>\n

392
\n00:26:41,700 –> 00:26:44,200
\nand was here on my own, I
\nwouldn’t have gone that <\/p>\n

393
\n00:26:44,200 –> 00:26:50,200
\ndirection.
\nIt’s a good change to the woman <\/p>\n

394
\n00:26:50,800 –> 00:26:55,400
\nand said what happened that
\nwoman says, well serpent. <\/p>\n

395
\n00:26:57,300 –> 00:27:00,600
\nThe serpent beguiled me and I
\ndid now, it’s a funny thing, <\/p>\n

396
\n00:27:00,600 –> 00:27:03,600
\nisn’t it?
\nThose statements are both sort <\/p>\n

397
\n00:27:03,600 –> 00:27:07,100
\nof true think there’s elements
\nof truths in those things. <\/p>\n

398
\n00:27:07,900 –> 00:27:11,200
\nWell, it was true.
\nAdam, Adam did to the fruit. <\/p>\n

399
\n00:27:12,700 –> 00:27:14,600
\nHis wife did give that was
\nactually true. <\/p>\n

400
\n00:27:14,600 –> 00:27:17,800
\nIt’s a we can actually color.
\nWe’re going to actually justify <\/p>\n

401
\n00:27:17,900 –> 00:27:21,600
\nwith these parent truths, but
\nthey’re not honest. <\/p>\n

402
\n00:27:21,900 –> 00:27:25,300
\nWe’re not owning up and God
\nwants us to be honest with <\/p>\n

403
\n00:27:25,300 –> 00:27:29,300
\nourselves.
\nWe have an instinct to buy asked<\/p>\n

404
\n00:27:29,300 –> 00:27:33,600
\nher to blame, something else for
\na personal offense against God. <\/p>\n

405
\n00:27:33,600 –> 00:27:37,100
\nThe end of the day, they are
\nalways going to be against God. <\/p>\n

406
\n00:27:37,200 –> 00:27:40,500
\nAlways remember what David said,
\nin relation to Bathsheba, he <\/p>\n

407
\n00:27:40,500 –> 00:27:47,600
\nsaid against V.
\nAnd the only have I sinned The <\/p>\n

408
\n00:27:47,608 –> 00:27:52,000
\nend of the day that God said,
\nlook, putting aside my family <\/p>\n

409
\n00:27:52,000 –> 00:27:55,800
\nand all my children and
\nBathsheba and Uriah putting <\/p>\n

410
\n00:27:55,800 –> 00:27:59,200
\naside all that.
\nIn the end, it’s against God. <\/p>\n

411
\n00:27:59,200 –> 00:28:02,900
\nI’ve sinned.
\nGod wants us to be honest. <\/p>\n

412
\n00:28:04,300 –> 00:28:09,700
\nWe have to be truthful.
\nOpen to him and Adam and Eve <\/p>\n

413
\n00:28:09,700 –> 00:28:12,600
\nwhen they were blaming each
\nother and blaming the serpent. <\/p>\n

414
\n00:28:12,900 –> 00:28:14,500
\nThey were unable to be
\nforgiving. <\/p>\n

415
\n00:28:14,700 –> 00:28:19,000
\nGod says, until I can get you to
\ntalk openly. <\/p>\n

416
\n00:28:19,000 –> 00:28:22,400
\nAnd honestly, to me, we cannot
\nmove. <\/p>\n

417
\n00:28:25,500 –> 00:28:28,700
\nGod cannot forgive the
\nunacknowledged unacknowledged <\/p>\n

418
\n00:28:28,700 –> 00:28:31,100
\nsin.
\nHe wants to. <\/p>\n

419
\n00:28:32,300 –> 00:28:34,900
\nHe really does want to but he
\ncan’t do it until we acknowledge<\/p>\n

420
\n00:28:34,900 –> 00:28:38,700
\nit to him in humility.
\nIf we cannot own our sin, <\/p>\n

421
\n00:28:38,900 –> 00:28:41,800
\nneither can God, forgive us,
\nbrothers and sisters. <\/p>\n

422
\n00:28:44,300 –> 00:28:48,700
\nAnd what we are, then we are
\nspecialists at sin management. <\/p>\n

423
\n00:28:51,800 –> 00:28:55,800
\nso, when we walk down the
\ncorridor of life, we We come to <\/p>\n

424
\n00:28:56,300 –> 00:29:00,400
\nsign on the door that says sin
\nmanager. <\/p>\n

425
\n00:29:01,300 –> 00:29:05,100
\nWe swing open the door and
\nthey’re inside. <\/p>\n

426
\n00:29:06,100 –> 00:29:10,500
\nIs you or me?
\nSitting back there, nice. <\/p>\n

427
\n00:29:10,500 –> 00:29:15,800
\nChair feet up on the desk.
\nHands Across her stomach. <\/p>\n

428
\n00:29:16,900 –> 00:29:20,100
\nPretty smug.
\nWe’re brilliant. <\/p>\n

429
\n00:29:20,100 –> 00:29:23,500
\nAdam sin management.
\nIt makes us feel so good. <\/p>\n

430
\n00:29:23,600 –> 00:29:27,800
\nSo much better.
\nIt’s actually fig Leaf syndrome.<\/p>\n

431
\n00:29:27,800 –> 00:29:30,700
\nThat’s what it is.
\nWe’re trying to cover something <\/p>\n

432
\n00:29:31,800 –> 00:29:38,300
\nbased on our own strengths.
\nIt’s all fig Leaf, we’d lie week<\/p>\n

433
\n00:29:38,300 –> 00:29:41,700
\non WE trick ourselves into
\nbelieving that we are in fact, <\/p>\n

434
\n00:29:41,700 –> 00:29:44,900
\nour okay, that things will be
\njust forgotten about and <\/p>\n

435
\n00:29:44,900 –> 00:29:47,500
\ndisappear over time.
\nDinnerwire know, that didn’t <\/p>\n

436
\n00:29:47,500 –> 00:29:49,400
\nwant?
\nI’m saying that because when I <\/p>\n

437
\n00:29:49,400 –> 00:29:51,800
\nsat down to write this, I
\nthought this is me. <\/p>\n

438
\n00:29:52,000 –> 00:29:54,700
\nSo, a lot of the thoughts you’re
\ngetting through this weekend. <\/p>\n

439
\n00:29:58,100 –> 00:30:02,700
\nIs my thoughts because of my own
\nexperience with myself. <\/p>\n

440
\n00:30:02,900 –> 00:30:06,200
\nThe fact that I’ve lied to
\nmyself trick myself, tried to <\/p>\n

441
\n00:30:06,500 –> 00:30:13,500
\ntrick, God, lie and con myself.
\nWe can’t do it. <\/p>\n

442
\n00:30:13,500 –> 00:30:16,800
\nWe have to be honest.
\nAnd the reason we do this <\/p>\n

443
\n00:30:16,800 –> 00:30:20,100
\nbecause we want to settle with
\nthis shame there, we want to <\/p>\n

444
\n00:30:20,108 –> 00:30:23,800
\nsettle in our own minds that
\nwhich sin produces. <\/p>\n

445
\n00:30:24,300 –> 00:30:26,100
\nWe want to feel better about
\nourselves. <\/p>\n

446
\n00:30:26,200 –> 00:30:29,200
\nIt’s an attempt to deal with sin
\nwithout God, that’s what it is. <\/p>\n

447
\n00:30:32,300 –> 00:30:34,600
\nAnd we make our own covering
\neffectively. <\/p>\n

448
\n00:30:37,100 –> 00:30:41,300
\nSo the need to see sin as God
\ndoes is crucial to understanding<\/p>\n

449
\n00:30:41,700 –> 00:30:47,400
\nthe process of forgiveness.
\nSee it for what it really is. <\/p>\n

450
\n00:30:52,200 –> 00:30:54,200
\nHas everybody going feeling
\npretty flat? <\/p>\n

451
\n00:30:54,200 –> 00:30:56,800
\nPretty low think?
\nWell, gee, this is taught to <\/p>\n

452
\n00:30:56,800 –> 00:31:01,800
\ngood.
\nIt’s it really does flatten. <\/p>\n

453
\n00:31:01,800 –> 00:31:05,800
\nYou doesn’t it mentally and you
\nsort of think We’re not, we’re <\/p>\n

454
\n00:31:05,800 –> 00:31:09,100
\nby Nature, we’re not the most,
\nif not the most attractive <\/p>\n

455
\n00:31:09,100 –> 00:31:14,900
\ncreatures, really human beings
\nwill do what they can to get out<\/p>\n

456
\n00:31:14,900 –> 00:31:19,400
\nof their own problems.
\nBut then God says, now now that <\/p>\n

457
\n00:31:19,400 –> 00:31:21,900
\nwe’re down there now that we’re
\ndown in that horrible Valley, <\/p>\n

458
\n00:31:23,500 –> 00:31:24,900
\nGod says, I want you to do
\nsomething. <\/p>\n

459
\n00:31:28,000 –> 00:31:32,100
\nWhoops, we going forward.
\nWe’re here we are. <\/p>\n

460
\n00:31:32,400 –> 00:31:35,500
\nLook at that.
\nThis is what God wants us to do.<\/p>\n

461
\n00:31:37,800 –> 00:31:43,000
\nHe says it is part and parcel of
\nUs coming to groups and being <\/p>\n

462
\n00:31:43,000 –> 00:31:46,100
\nhonest with ourselves.
\nHe says now now that you’re <\/p>\n

463
\n00:31:46,108 –> 00:31:48,800
\nthere.
\nWash U. <\/p>\n

464
\n00:31:50,600 –> 00:31:55,000
\nMake you clean.
\nPut away the evil of your doings<\/p>\n

465
\n00:31:55,500 –> 00:31:59,900
\nfrom before mine eyes.
\nStop doing the evil. <\/p>\n

466
\n00:32:01,700 –> 00:32:04,500
\nAnd then he says this and I
\nthink these words are so so <\/p>\n

467
\n00:32:04,500 –> 00:32:07,200
\nbeautiful.
\nHe says now now come now he <\/p>\n

468
\n00:32:07,200 –> 00:32:10,500
\nsaid, let’s have a chat.
\nCome on, let’s talk. <\/p>\n

469
\n00:32:11,800 –> 00:32:14,600
\nLet’s reason together.
\nSaith Yahweh, though. <\/p>\n

470
\n00:32:14,600 –> 00:32:19,700
\nYour sins be as Scarlet.
\nThey shall be as white as snow. <\/p>\n

471
\n00:32:21,700 –> 00:32:26,700
\nand though, they be red, like
\ncrimson They shall be as wool. <\/p>\n

472
\n00:32:27,800 –> 00:32:31,600
\nI want to wash you.
\nCan you can you give me a chance<\/p>\n

473
\n00:32:31,700 –> 00:32:35,800
\nto wash you clean effectively.
\nThat’s what that quote says me <\/p>\n

474
\n00:32:36,200 –> 00:32:42,500
\nsays to me white as wool of all
\nthings, we just woke up from a <\/p>\n

475
\n00:32:42,508 –> 00:32:48,800
\nlamb.
\nHe wants to cover us with skin <\/p>\n

476
\n00:32:48,900 –> 00:32:52,900
\nof a lamb slain from the
\nfoundation of the world. <\/p>\n

477
\n00:32:54,700 –> 00:32:56,400
\nI would like to cleanse you from
\nyour. <\/p>\n

478
\n00:32:56,600 –> 00:33:01,800
\nYou are actually not capable of
\nself cleansing but I can and I <\/p>\n

479
\n00:33:01,800 –> 00:33:07,800
\nwant to and I will if you let me
\nSo the need to see our sin as <\/p>\n

480
\n00:33:07,800 –> 00:33:10,700
\nGod sees them.
\nSo this is, we’ve just opened a <\/p>\n

481
\n00:33:10,708 –> 00:33:16,500
\nbit of a key here.
\nThen, and the key is To see our <\/p>\n

482
\n00:33:16,500 –> 00:33:19,700
\nsin from God’s perspective.
\nAh, now, that’s interesting. <\/p>\n

483
\n00:33:20,400 –> 00:33:23,900
\nNot from our own perspective.
\nHow does God see this? <\/p>\n

484
\n00:33:25,400 –> 00:33:27,400
\nHe’s given that he’s the one
\nthat’s doing forgiving. <\/p>\n

485
\n00:33:27,500 –> 00:33:31,000
\nWhat’s he seeing with his own
\neyes? <\/p>\n

486
\n00:33:31,700 –> 00:33:35,700
\nSee the sin from God’s
\nperspective, a see the sin as <\/p>\n

487
\n00:33:35,700 –> 00:33:41,900
\nalso a part of this restorative
\nprocess It’s a part of the <\/p>\n

488
\n00:33:41,900 –> 00:33:45,400
\nprocess that God requires us to
\nundergo in order to have our <\/p>\n

489
\n00:33:45,400 –> 00:33:47,900
\nsins.
\nForgiven, we have to go through <\/p>\n

490
\n00:33:47,900 –> 00:33:50,500
\nthis horrible, dark Valley to
\nget there. <\/p>\n

491
\n00:33:51,400 –> 00:33:55,300
\nThis progression is the same
\nwherever you go in the Bible. <\/p>\n

492
\n00:33:55,300 –> 00:33:59,100
\nIt’s always the same.
\nIt’s never circumvented God’s <\/p>\n

493
\n00:33:59,100 –> 00:34:02,800
\nprocess to forgiveness.
\nThe way through, there are no <\/p>\n

494
\n00:34:02,800 –> 00:34:06,900
\nshortcuts when it comes to God’s
\nmethod of forgiveness, the <\/p>\n

495
\n00:34:06,900 –> 00:34:10,400
\nrecipe.
\nIs exactly the same. <\/p>\n

496
\n00:34:10,500 –> 00:34:15,400
\nIt’s the recipe for forgiveness
\nand this method, this process is<\/p>\n

497
\n00:34:15,400 –> 00:34:21,300
\n100% fruit. 100% free.
\nNo Works. <\/p>\n

498
\n00:34:22,000 –> 00:34:24,699
\nGod doesn’t want anything from
\nus whatsoever? <\/p>\n

499
\n00:34:25,100 –> 00:34:28,800
\nHe wants you to sit down and
\njust listen to him. <\/p>\n

500
\n00:34:29,699 –> 00:34:33,000
\nDon’t want to do anything, but
\nstay still just stand still and <\/p>\n

501
\n00:34:33,000 –> 00:34:36,100
\nsee the salvation of Yahweh.
\nThat’s what he wants. <\/p>\n

502
\n00:34:38,100 –> 00:34:42,100
\nNo, you, how Mary’s?
\nIs that the church would have us<\/p>\n

503
\n00:34:42,100 –> 00:34:43,900
\nbelieve?
\nNo Kim. <\/p>\n

504
\n00:34:43,900 –> 00:34:48,300
\nNo community service.
\nNo Penance, no money. <\/p>\n

505
\n00:34:48,600 –> 00:34:52,199
\nI want any of that?
\nIt needs to be. <\/p>\n

506
\n00:34:52,199 –> 00:34:58,200
\nYou need to know says God that
\nthis is free 100% free. <\/p>\n

507
\n00:34:59,900 –> 00:35:01,900
\nFor some very, very good
\nreasons. <\/p>\n

508
\n00:35:02,400 –> 00:35:06,200
\nThe first reason is, we could
\nnever ever buy forgiveness. <\/p>\n

509
\n00:35:06,400 –> 00:35:09,200
\nYou could never afford it in
\nyour wildest dreams. <\/p>\n

510
\n00:35:09,600 –> 00:35:12,500
\nYou can’t do it.
\nDo you know if there was <\/p>\n

511
\n00:35:12,500 –> 00:35:15,300
\nsomething that we could do to
\nearn forgiveness? <\/p>\n

512
\n00:35:15,800 –> 00:35:19,700
\nWell, then by definition, it’s
\nnot forgiveness because you <\/p>\n

513
\n00:35:19,700 –> 00:35:24,500
\nburnt it.
\nGod wants to wipe the Slate <\/p>\n

514
\n00:35:24,500 –> 00:35:27,500
\nclean without you doing
\nanything. <\/p>\n

515
\n00:35:27,500 –> 00:35:30,500
\nThat’s what he’s looking for.
\nHe wants you to understand this.<\/p>\n

516
\n00:35:31,500 –> 00:35:33,500
\nRemember what he said to Abraham
\nonce? <\/p>\n

517
\n00:35:33,900 –> 00:35:35,600
\nAnd this is the whole point of
\nthis. <\/p>\n

518
\n00:35:35,800 –> 00:35:38,500
\nRemember, he said to Abraham,
\nwhen he was offering up, Abraham<\/p>\n

519
\n00:35:38,500 –> 00:35:41,000
\nwas about to offer up, I say he
\nsaid, Isaac, stop. <\/p>\n

520
\n00:35:41,400 –> 00:35:47,500
\nSo he said Abraham stop.
\nI need you to know something, I <\/p>\n

521
\n00:35:48,500 –> 00:35:53,100
\nWill provide.
\nYou just watch. <\/p>\n

522
\n00:35:55,000 –> 00:35:59,700
\nI don’t want to do anything.
\nI just want you to have. <\/p>\n

523
\n00:36:01,000 –> 00:36:05,100
\nA process going on in your mind,
\ncalled Faith. <\/p>\n

524
\n00:36:05,600 –> 00:36:07,400
\nThat’s what I need you to have
\na. <\/p>\n

525
\n00:36:07,400 –> 00:36:15,000
\nLet me do this for you.
\nAnd another reason it’s free is <\/p>\n

526
\n00:36:15,000 –> 00:36:18,600
\nbecause God is love brothers and
\nsisters. <\/p>\n

527
\n00:36:19,500 –> 00:36:22,600
\nThat’s why it’s free and he
\nwants to forgive. <\/p>\n

528
\n00:36:23,500 –> 00:36:28,800
\nHe’s if you like to use a
\ncolloquialism, our, he’s busting<\/p>\n

529
\n00:36:28,800 –> 00:36:32,900
\nto forgive, he yearns to forgive
\nthat’s what he does. <\/p>\n

530
\n00:36:34,000 –> 00:36:37,100
\nWe’re going to see that the
\nstory of The Prodigal Son later <\/p>\n

531
\n00:36:37,100 –> 00:36:41,000
\non.
\nIn our, in our studies he yearns<\/p>\n

532
\n00:36:41,000 –> 00:36:45,300
\nto forgive us.
\nThat the love that God feels for<\/p>\n

533
\n00:36:45,300 –> 00:36:51,000
\nus is extremely intense.
\nAnd he’s very grieved. <\/p>\n

534
\n00:36:51,600 –> 00:36:55,600
\nWhen we can’t bring ourselves to
\nthat point turn with me to <\/p>\n

535
\n00:36:55,600 –> 00:37:00,200
\nIsaiah 55 and verse 1.
\nSo this is our breathing. <\/p>\n

536
\n00:37:03,900 –> 00:37:11,000
\nIsaiah 55.
\nThe first word home that’s on <\/p>\n

537
\n00:37:11,000 –> 00:37:16,600
\nOld English word for listen.
\nhe’s basically saying, All you <\/p>\n

538
\n00:37:17,700 –> 00:37:20,100
\nhello.
\nHe’s trying to get your <\/p>\n

539
\n00:37:20,100 –> 00:37:21,800
\nattention, that’s what he’s
\ndoing. <\/p>\n

540
\n00:37:21,800 –> 00:37:23,900
\nThat’s the idea of that word
\neverybody. <\/p>\n

541
\n00:37:23,900 –> 00:37:27,700
\nIt’s a this is a call.
\nHe’s calling out everyone that <\/p>\n

542
\n00:37:27,700 –> 00:37:33,700
\nfirst Earth come here to the
\nwaters and he that hath, no <\/p>\n

543
\n00:37:33,700 –> 00:37:36,700
\nmoney.
\nBig loudspeaker Happening Here, <\/p>\n

544
\n00:37:37,200 –> 00:37:43,000
\nCome GE by eat.
\nOkay, come and buy wine and milk<\/p>\n

545
\n00:37:43,000 –> 00:37:49,800
\nwithout money without price.
\nI don’t want anything from you <\/p>\n

546
\n00:37:49,900 –> 00:37:52,300
\nat this stage.
\nJust come and have this. <\/p>\n

547
\n00:37:52,900 –> 00:37:56,300
\nWhy do you spend money for that?
\nWhich is not bread and your <\/p>\n

548
\n00:37:56,300 –> 00:37:57,900
\nlabor for that?
\nWhich satisfies? <\/p>\n

549
\n00:37:57,900 –> 00:38:01,900
\nNot hearken diligently.
\nTo me, listen carefully to what <\/p>\n

550
\n00:38:01,900 –> 00:38:07,000
\nI’m saying and eat you that
\nwhich is good and let your soul <\/p>\n

551
\n00:38:07,000 –> 00:38:10,500
\nDelight itself in fatness or
\ngoodness. <\/p>\n

552
\n00:38:13,200 –> 00:38:17,100
\nIncline, your ear, listen to me.
\nPlease listen to me. <\/p>\n

553
\n00:38:18,400 –> 00:38:21,900
\nAnd come to me.
\nHere. <\/p>\n

554
\n00:38:23,100 –> 00:38:27,300
\nAnd your soul shall live.
\nHe’s not talking about the three<\/p>\n

555
\n00:38:27,300 –> 00:38:30,000
\nscore years and ten.
\nNow he’s talking about <\/p>\n

556
\n00:38:30,000 –> 00:38:33,500
\ninternally.
\nListen to me and I’ll give you <\/p>\n

557
\n00:38:33,500 –> 00:38:38,100
\neternal life and I will make an
\nEverlasting Covenant with you. <\/p>\n

558
\n00:38:38,300 –> 00:38:43,400
\nEven the sure mercies of David.
\nThat’s forgiveness. <\/p>\n

559
\n00:38:43,700 –> 00:38:47,700
\nI’ll forgive you.
\nFree. <\/p>\n

560
\n00:38:48,300 –> 00:38:52,300
\nWhat more do you want?
\nI’m not even asking a penny. <\/p>\n

561
\n00:38:56,200 –> 00:38:59,600
\nHis only request is that we
\nfollow the process of <\/p>\n

562
\n00:38:59,600 –> 00:39:05,000
\nforgiveness.
\nAnd the reason he wants this <\/p>\n

563
\n00:39:05,400 –> 00:39:07,700
\nbrothers and sisters is because
\nhe made us. <\/p>\n

564
\n00:39:08,900 –> 00:39:10,900
\nAnd he knows that in that
\nprocess. <\/p>\n

565
\n00:39:11,200 –> 00:39:17,400
\nIt’s a healing process.
\nIt’s part of if you like a deep <\/p>\n

566
\n00:39:17,400 –> 00:39:21,300
\npsychological process that God
\nunderstands we need to go <\/p>\n

567
\n00:39:21,300 –> 00:39:27,500
\nthrough.
\nThis formula this method, which <\/p>\n

568
\n00:39:27,500 –> 00:39:32,300
\nGod uses to show us is, is that,
\nis our true standing before him <\/p>\n

569
\n00:39:33,100 –> 00:39:37,900
\nbefore, forgiveness, and after
\nforgiveness, so that we can see,<\/p>\n

570
\n00:39:37,900 –> 00:39:39,800
\nwe can appreciate the depths of
\nit. <\/p>\n

571
\n00:39:41,300 –> 00:39:44,400
\nHow we feel before and how we
\nfeel after. <\/p>\n

572
\n00:39:46,200 –> 00:39:54,900
\nAnd the contrast is huge. but
\nthe tool that God uses, To get <\/p>\n

573
\n00:39:54,900 –> 00:39:59,400
\nus to understand the actual tool
\nin this process, is the <\/p>\n

574
\n00:39:59,400 –> 00:40:02,700
\nsuffering or the consequence of
\nsin. <\/p>\n

575
\n00:40:03,000 –> 00:40:04,800
\nThat’s what God uses to teach
\nus. <\/p>\n

576
\n00:40:05,800 –> 00:40:07,800
\nIf you like the fruits of what
\nwe’ve done. <\/p>\n

577
\n00:40:10,700 –> 00:40:13,800
\nWe are not exempt from the, from
\nthe result of sin. <\/p>\n

578
\n00:40:18,500 –> 00:40:20,600
\nIn the end, the result of sin is
\ndeath. <\/p>\n

579
\n00:40:23,200 –> 00:40:28,200
\nAnd so the outcome of our sins
\nare there to teach and remind us<\/p>\n

580
\n00:40:28,400 –> 00:40:32,000
\nthat God is wanting to lead us
\nfrom sin itself. <\/p>\n

581
\n00:40:33,300 –> 00:40:36,000
\nAnd through this process, God is
\nlooking for us, too. <\/p>\n

582
\n00:40:37,800 –> 00:40:42,900
\nTurn away from sin will be some
\nof us turn like like that we <\/p>\n

583
\n00:40:42,900 –> 00:40:46,000
\nmight turn quickly.
\nSome of this sort of a bit more <\/p>\n

584
\n00:40:46,000 –> 00:40:50,000
\nof a curve.
\nSome of us like that and finally<\/p>\n

585
\n00:40:50,200 –> 00:40:55,200
\n80 years later.
\nBut got to got to keep working <\/p>\n

586
\n00:40:55,200 –> 00:40:57,300
\nwith us for as long as there’s
\nbreath in our bodies. <\/p>\n

587
\n00:41:00,800 –> 00:41:07,600
\nBut there’s more to this.
\nThere’s more to this than just <\/p>\n

588
\n00:41:07,600 –> 00:41:10,200
\nforgiveness much more busy.
\nGod wants us to understand in <\/p>\n

589
\n00:41:10,200 –> 00:41:15,400
\nthis, this this process at the
\nthe part of this process is US <\/p>\n

590
\n00:41:15,400 –> 00:41:19,400
\nbeginning.
\nTo think like him. <\/p>\n

591
\n00:41:22,200 –> 00:41:26,200
\nIn this process now is this not
\nall about is God’s purpose with <\/p>\n

592
\n00:41:26,200 –> 00:41:29,000
\nyouth Australia’s.
\nOnly have all the Earth will be <\/p>\n

593
\n00:41:29,000 –> 00:41:33,300
\nfilled with his glory.
\nIn that purpose, brothers and <\/p>\n

594
\n00:41:33,300 –> 00:41:35,100
\nsisters.
\nGod is trying to get us to <\/p>\n

595
\n00:41:35,100 –> 00:41:38,200
\nunderstand that, I need you to
\ngo that through that process <\/p>\n

596
\n00:41:38,500 –> 00:41:42,300
\nbecause at the end of it, you’re
\ngoing to be a part of that <\/p>\n

597
\n00:41:42,300 –> 00:41:47,500
\nglorious purpose.
\nAnd that that process it within <\/p>\n

598
\n00:41:47,500 –> 00:41:49,000
\nthat process, that’s how we get
\nthere. <\/p>\n

599
\n00:41:50,800 –> 00:41:54,000
\nAnd God is Not only forgiving
\nbecause at the end of the day <\/p>\n

600
\n00:41:54,000 –> 00:41:57,400
\nthat fig state of forgiveness,
\nit’s only temporary. <\/p>\n

601
\n00:41:57,400 –> 00:42:00,900
\nIs it not?
\nSo you go to God In Prayer, it <\/p>\n

602
\n00:42:00,900 –> 00:42:03,500
\nmight be something particularly
\nthat you want to mention to God <\/p>\n

603
\n00:42:03,600 –> 00:42:06,200
\nthat you’ve been working on for
\na long time, or whatever it is. <\/p>\n

604
\n00:42:06,200 –> 00:42:08,800
\nOr what’s been bugging you for a
\nlong time and you’d lie, your <\/p>\n

605
\n00:42:08,800 –> 00:42:13,100
\nheart out to God.
\nIn the end of the day that state<\/p>\n

606
\n00:42:13,100 –> 00:42:15,600
\nof cleanliness before, God is
\nonly temporary. <\/p>\n

607
\n00:42:20,900 –> 00:42:22,200
\nIt’s only there for a little
\nwhile. <\/p>\n

608
\n00:42:23,300 –> 00:42:26,600
\nBecause a few days later or a
\nfew weeks over hours, whatever <\/p>\n

609
\n00:42:26,600 –> 00:42:29,900
\nit is, you’ve got to go to God
\nagain and ask for forgiveness <\/p>\n

610
\n00:42:29,900 –> 00:42:33,100
\nagain.
\nAnd God will forgive you again <\/p>\n

611
\n00:42:33,900 –> 00:42:37,200
\nand again and over and over
\nbecause that’s what he does. <\/p>\n

612
\n00:42:37,200 –> 00:42:40,400
\nI says I don’t think like, you
\ndon’t think like a man. <\/p>\n

613
\n00:42:41,300 –> 00:42:48,200
\nI don’t have limitations to what
\nI can do, what I can do. so what<\/p>\n

614
\n00:42:48,200 –> 00:42:51,700
\nGod is actually doing within
\nthis process is creating a new <\/p>\n

615
\n00:42:51,700 –> 00:42:55,200
\ncreature Within you.
\nSo you sort of think how is God <\/p>\n

616
\n00:42:55,200 –> 00:42:59,800
\ncreating a new creature with it?
\nWhat is doing is creating a New <\/p>\n

617
\n00:42:59,800 –> 00:43:04,200
\nConcept in your mind?
\nAnd effectively what you said, <\/p>\n

618
\n00:43:04,200 –> 00:43:06,800
\nyou’ve been born with the bias
\nbrothers and sisters of sin, but<\/p>\n

619
\n00:43:06,800 –> 00:43:11,200
\nGod is actually given you this,
\nhe said that get this into you <\/p>\n

620
\n00:43:11,700 –> 00:43:15,100
\nbecause that’s going to produce
\na whole new way of thinking, <\/p>\n

621
\n00:43:15,300 –> 00:43:17,900
\nwhich you otherwise wouldn’t
\nknow about. <\/p>\n

622
\n00:43:20,300 –> 00:43:23,800
\nEat this book.
\nAnd understand the process that <\/p>\n

623
\n00:43:23,800 –> 00:43:26,600
\nI need you to go through.
\nIt’s a healing process. <\/p>\n

624
\n00:43:28,600 –> 00:43:33,500
\nAnd if God is both cleansing us
\nfrom sin and creating himself <\/p>\n

625
\n00:43:33,500 –> 00:43:37,000
\nwithin us.
\nSo God is not so much interested<\/p>\n

626
\n00:43:37,300 –> 00:43:40,200
\nin a temporary state, but a
\npermanent change. <\/p>\n

627
\n00:43:43,200 –> 00:43:45,200
\nIs that not true?
\nGod wants to change us <\/p>\n

628
\n00:43:45,200 –> 00:43:50,200
\npermanently in the end?
\nAnd of course, this side of the <\/p>\n

629
\n00:43:50,200 –> 00:43:53,200
\nJudgment seat when no one’s ever
\ngoing to get to the state where <\/p>\n

630
\n00:43:53,200 –> 00:43:56,600
\nthey can say, well, I’ve made
\nsuch huge changes on almost <\/p>\n

631
\n00:43:56,800 –> 00:44:00,200
\nImmortal.
\nAnyway, never got a chance. <\/p>\n

632
\n00:44:01,000 –> 00:44:04,100
\nGod is looking for effort,
\nthat’s what he wants. <\/p>\n

633
\n00:44:04,700 –> 00:44:09,800
\nHe wants a genuine effort.
\nSo the real reason in brothers <\/p>\n

634
\n00:44:09,800 –> 00:44:14,200
\nand sisters for confession,
\nrepentance and conversion, is <\/p>\n

635
\n00:44:14,200 –> 00:44:16,700
\nthat we turn from sin?
\nThat’s actually the real reason <\/p>\n

636
\n00:44:16,700 –> 00:44:20,600
\nand in that process God will
\nforgive over and over and over <\/p>\n

637
\n00:44:20,600 –> 00:44:26,700
\nand over again so that we can
\nstart to learn no because if it <\/p>\n

638
\n00:44:26,700 –> 00:44:28,700
\nwas just the case that God said,
\nthat’s okay. <\/p>\n

639
\n00:44:28,800 –> 00:44:31,000
\nDon’t worry, I’ll forgive you.
\nIt’s up. <\/p>\n

640
\n00:44:31,000 –> 00:44:32,700
\nYep.
\nYou’ve asked for forgiveness, <\/p>\n

641
\n00:44:32,800 –> 00:44:36,200
\nit’s all good forgiven.
\nWell then we’re not going to <\/p>\n

642
\n00:44:36,200 –> 00:44:38,700
\nturn from sin.
\nWe might be forgiven, but we <\/p>\n

643
\n00:44:38,700 –> 00:44:41,700
\nwon’t turn from.
\nBut what the process does, it <\/p>\n

644
\n00:44:41,700 –> 00:44:47,900
\nturns us away from God is very,
\nvery ingenious. <\/p>\n

645
\n00:44:47,900 –> 00:44:51,900
\nIf you like in his method of
\nwhat he’s done with us, he wants<\/p>\n

646
\n00:44:51,900 –> 00:44:55,700
\nus at some point to learn the
\nFolly of giving into our <\/p>\n

647
\n00:44:55,700 –> 00:45:01,100
\nweaknesses.
\nThe foolishness of it and how we<\/p>\n

648
\n00:45:01,100 –> 00:45:05,300
\nfeel every time when we come to
\nhim and in tears, and here I am <\/p>\n

649
\n00:45:05,300 –> 00:45:07,900
\nagain.
\nGod’s will say to us? <\/p>\n

650
\n00:45:07,900 –> 00:45:11,800
\nWell, we’ve been here before.
\nHow do you feel this time? <\/p>\n

651
\n00:45:14,200 –> 00:45:18,000
\nand who forgive again, you know,
\nwhether it’s a one-year process <\/p>\n

652
\n00:45:18,000 –> 00:45:22,800
\nor an 80 year process,
\nMeanwhile, he’ll continue to <\/p>\n

653
\n00:45:22,800 –> 00:45:26,800
\nforgive the repentant heart,
\nthat is genuinely trying to work<\/p>\n

654
\n00:45:26,800 –> 00:45:30,200
\nwith God and you may never ever
\nbe truly successful. <\/p>\n

655
\n00:45:30,500 –> 00:45:33,500
\nAs I said before, God is looking
\nfor an effort. <\/p>\n

656
\n00:45:34,100 –> 00:45:36,600
\nSo we’ve got this three-part
\nprocess, then that we must also <\/p>\n

657
\n00:45:36,600 –> 00:45:39,600
\nundergo before forgiveness can
\ntake place. <\/p>\n

658
\n00:45:39,700 –> 00:45:42,500
\nSo the first step is confession.
\nSo here’s a couple of, here’s a <\/p>\n

659
\n00:45:42,508 –> 00:45:50,100
\ncouple of quotes, a couple of
\nquotes confession See, the <\/p>\n

660
\n00:45:50,100 –> 00:45:53,100
\nhorror of sin for what it is.
\nIt’s a funny word to use, isn’t <\/p>\n

661
\n00:45:53,100 –> 00:45:56,900
\nit?
\nDo I see sin as horrible? <\/p>\n

662
\n00:45:57,500 –> 00:46:01,900
\nAm I horrified with my sin.
\nThe honest answer. <\/p>\n

663
\n00:46:03,500 –> 00:46:06,700
\nIt’s because we’re so many
\nhonest answers, probably not, <\/p>\n

664
\n00:46:06,700 –> 00:46:11,200
\nbecause we’re so accustomed to
\ndoing, I guess to either doing <\/p>\n

665
\n00:46:11,200 –> 00:46:17,400
\nor not doing what we should.
\nSo John says, if we confess our <\/p>\n

666
\n00:46:17,400 –> 00:46:21,400
\nsins, if we confess our sins, he
\nis faithful. <\/p>\n

667
\n00:46:21,400 –> 00:46:24,000
\nAnd just to forgive us, our sins
\nmember one of the questions. <\/p>\n

668
\n00:46:24,100 –> 00:46:27,500
\nHow do I know God has forgiven?
\nJohn says, what can if you <\/p>\n

669
\n00:46:27,500 –> 00:46:31,800
\nconfess, he is faithful.
\nAnd he is just to forgive our <\/p>\n

670
\n00:46:31,800 –> 00:46:35,300
\nsins and to cleanse us from all
\nunrighteousness. <\/p>\n

671
\n00:46:38,800 –> 00:46:41,900
\nProverbs 28 verse 13.
\nHe that covereth his sin shall <\/p>\n

672
\n00:46:41,900 –> 00:46:45,700
\nnot prosper.
\nBut whoso confesseth and <\/p>\n

673
\n00:46:45,700 –> 00:46:53,200
\nforsaketh them shall have mercy.
\nIn Psalm 32 verse 5 says, I <\/p>\n

674
\n00:46:53,200 –> 00:46:55,900
\nacknowledge my sin unto thee and
\nmine iniquity. <\/p>\n

675
\n00:46:55,900 –> 00:46:59,200
\nHave I not kid?
\nI said, I will confess my <\/p>\n

676
\n00:46:59,200 –> 00:47:02,900
\ntransgressions unto Yahweh and
\nthey forgave us the iniquity of <\/p>\n

677
\n00:47:02,900 –> 00:47:09,100
\nmy sin.
\nSo confession is stage 1, the <\/p>\n

678
\n00:47:09,100 –> 00:47:12,100
\nSecond Step repentance not,
\nremember that. <\/p>\n

679
\n00:47:13,100 –> 00:47:15,700
\nPaul the Apostle, when speaking
\nto King Agrippa, he said this <\/p>\n

680
\n00:47:16,200 –> 00:47:20,800
\nbut and he’s explaining to King
\nAgrippa what Paul had gone <\/p>\n

681
\n00:47:20,800 –> 00:47:23,300
\nthrough and he said, but but
\nshowed first unto them of <\/p>\n

682
\n00:47:23,300 –> 00:47:27,200
\nDamascus, this is when Paul was
\nfirst converted at Jerusalem and<\/p>\n

683
\n00:47:27,200 –> 00:47:30,300
\nthroughout all the coasts of GDP
\nthen to the Gentiles that they <\/p>\n

684
\n00:47:30,300 –> 00:47:34,200
\nshould repent and turn to God
\nand do Works meet for <\/p>\n

685
\n00:47:34,200 –> 00:47:39,100
\nrepentance.
\nThe ESV says, performing deeds <\/p>\n

686
\n00:47:39,100 –> 00:47:42,100
\nin keeping with their
\nrepentance. <\/p>\n

687
\n00:47:45,200 –> 00:47:47,500
\nSo repentance is a really a
\nchange of heart. <\/p>\n

688
\n00:47:47,500 –> 00:47:50,900
\nThat’s what it is.
\nIt’s a new, it’s a new <\/p>\n

689
\n00:47:50,900 –> 00:47:54,300
\nViewpoint, A New Perspective,
\nGod’s perspective. <\/p>\n

690
\n00:47:55,500 –> 00:47:57,400
\nNot just a temporary feel bad
\nmoment. <\/p>\n

691
\n00:47:57,400 –> 00:48:00,600
\nWe’re all familiar with that.
\nThat, that bad moment this has, <\/p>\n

692
\n00:48:03,300 –> 00:48:04,700
\nand you forget about it and do
\nit again. <\/p>\n

693
\n00:48:04,700 –> 00:48:10,300
\nNext type, whatever its this is
\na complete change and the result<\/p>\n

694
\n00:48:10,400 –> 00:48:19,400
\nis the third step, which is
\nConversion course to turn and <\/p>\n

695
\n00:48:19,400 –> 00:48:21,300
\nwalk away in the opposite
\ndirection. <\/p>\n

696
\n00:48:21,900 –> 00:48:24,600
\nSo this is really odd that has,
\nthat has the idea of <\/p>\n

697
\n00:48:24,600 –> 00:48:27,000
\nreplacement.
\nWe’ve got to replace our <\/p>\n

698
\n00:48:27,000 –> 00:48:29,600
\nBehavior, our thoughts, with
\nsomething else. <\/p>\n

699
\n00:48:29,900 –> 00:48:33,900
\nSo, if the, if it’s, if it’s a
\nbehavioral thing, we replace it.<\/p>\n

700
\n00:48:36,000 –> 00:48:39,800
\nWe recently had a school of
\nprophets in in Brisbane. <\/p>\n

701
\n00:48:40,400 –> 00:48:43,300
\nAnd the young men, as the young
\nmen, do they open up to each <\/p>\n

702
\n00:48:43,300 –> 00:48:44,800
\nother?
\nThe really talk about some <\/p>\n

703
\n00:48:44,800 –> 00:48:48,500
\npretty heavy-duty subjects and
\none of them was pornography and <\/p>\n

704
\n00:48:48,500 –> 00:48:51,300
\nthey had, they had a great
\ndiscussion on that in that they <\/p>\n

705
\n00:48:51,300 –> 00:48:54,800
\nsaid that the The Way Forward,
\nsome of them felt that the way <\/p>\n

706
\n00:48:55,000 –> 00:48:56,800
\nforward for them, for their
\nsuccess. <\/p>\n

707
\n00:48:57,400 –> 00:49:02,100
\nWith that problem, they said was
\nto replace That behavior was <\/p>\n

708
\n00:49:02,100 –> 00:49:03,700
\nsomething else.
\nThey didn’t just say, well I’m <\/p>\n

709
\n00:49:03,700 –> 00:49:05,700
\nnot going to look at that
\nwebsite anymore. <\/p>\n

710
\n00:49:05,700 –> 00:49:07,800
\nI’m not going to do that anymore
\nand just set there. <\/p>\n

711
\n00:49:07,800 –> 00:49:09,700
\nTwiddling their thumbs, then I’m
\njust not going to do that <\/p>\n

712
\n00:49:09,700 –> 00:49:12,100
\nanymore.
\nThey replace the behavior with <\/p>\n

713
\n00:49:12,100 –> 00:49:15,800
\nsomething else.
\nSo that therefore their mind was<\/p>\n

714
\n00:49:15,800 –> 00:49:19,500
\noccupied.
\nAnd they were able to turn to <\/p>\n

715
\n00:49:19,500 –> 00:49:21,400
\nturn away.
\nThat doesn’t mean that the <\/p>\n

716
\n00:49:21,400 –> 00:49:22,600
\nweakness of wasn’t there
\nanymore? <\/p>\n

717
\n00:49:22,700 –> 00:49:26,100
\nOf course it was, but they had
\nto replace the behavior with <\/p>\n

718
\n00:49:26,100 –> 00:49:27,300
\nsomething else.
\nBig like a. <\/p>\n

719
\n00:49:28,400 –> 00:49:30,400
\nAll that the idea of
\ndisplacement. <\/p>\n

720
\n00:49:31,000 –> 00:49:33,400
\nSo when you when you put a boat
\nin the water what happens <\/p>\n

721
\n00:49:33,500 –> 00:49:37,000
\nthere’s a measure of disc
\ndisplaces the water. <\/p>\n

722
\n00:49:37,500 –> 00:49:42,000
\nThat’s, that’s the concept here
\nto push away and to put <\/p>\n

723
\n00:49:42,000 –> 00:49:47,300
\nsomething else in its place, or
\nhas the idea of a whole 180 <\/p>\n

724
\n00:49:47,300 –> 00:49:50,200
\ndegree turn.
\nSo you were walking that way. <\/p>\n

725
\n00:49:50,300 –> 00:49:52,200
\nYou’ve decided to walk this way
\ninstead. <\/p>\n

726
\n00:49:53,500 –> 00:49:58,600
\nIt’s a completely different set
\nof behaviors, which were engaged<\/p>\n

727
\n00:49:58,600 –> 00:50:05,100
\nin before.
\nSo the idea of God’s process <\/p>\n

728
\n00:50:05,100 –> 00:50:13,000
\nthen is to forgive sins.
\nBut that’s not the whole story. <\/p>\n

729
\n00:50:13,400 –> 00:50:17,800
\nMore importantly, brothers and
\nsisters is to get us to change <\/p>\n

730
\n00:50:17,800 –> 00:50:22,000
\nour Direction now the next week.
\nNo, that’s it. <\/p>\n

731
\n00:50:22,000 –> 00:50:25,800
\nThere you go.
\nSo, I can say that the sky. <\/p>\n

732
\n00:50:26,400 –> 00:50:27,500
\nI don’t know how to turn that
\noff. <\/p>\n

733
\n00:50:28,500 –> 00:50:32,100
\nSo that’s all we’re actually not
\ntoo far from the end. <\/p>\n

734
\n00:50:33,200 –> 00:50:38,200
\nSo Did you see acts there?
\nBy the way, let me just read it <\/p>\n

735
\n00:50:38,200 –> 00:50:40,900
\nfor you.
\nThat’s this in relation to being<\/p>\n

736
\n00:50:40,900 –> 00:50:43,600
\nconverted access and to you
\nfirst God. <\/p>\n

737
\n00:50:43,600 –> 00:50:48,300
\nHaving raised up his son, Jesus
\nsent him to bless you in turning<\/p>\n

738
\n00:50:48,300 –> 00:50:51,900
\naway.
\nEvery one of you from his <\/p>\n

739
\n00:50:51,900 –> 00:50:56,100
\niniquities, that was the idea of
\nconversion this turning idea and<\/p>\n

740
\n00:50:56,100 –> 00:50:57,400
\nsee it.
\nSo you can you see in the <\/p>\n

741
\n00:50:57,400 –> 00:50:59,400
\nprocess?
\nIt’s not just a thing that God <\/p>\n

742
\n00:50:59,400 –> 00:51:02,200
\nhas set up.
\nHe actually is trying to get us <\/p>\n

743
\n00:51:03,100 –> 00:51:05,400
\nto see sin for what it is and
\nnot to repeat that. <\/p>\n

744
\n00:51:05,400 –> 00:51:08,600
\nGet that have this repetitious
\nway in which we sin. <\/p>\n

745
\n00:51:09,000 –> 00:51:11,800
\nSo, God’s mercy and forgiveness
\ncannot flow. <\/p>\n

746
\n00:51:11,800 –> 00:51:17,100
\nThen until we see that exact
\nprocess is acted upon, Now, <\/p>\n

747
\n00:51:17,100 –> 00:51:18,600
\nhere’s a couple.
\nHere’s an example of how the <\/p>\n

748
\n00:51:18,600 –> 00:51:21,200
\nprocess works.
\nIsaiah 55 again. <\/p>\n

749
\n00:51:21,500 –> 00:51:25,600
\nSo look at verse 6.
\nSo here’s the process in verse 6<\/p>\n

750
\n00:51:25,600 –> 00:51:29,500
\nand 7.
\nAs I have 55 sick, he Yahweh, <\/p>\n

751
\n00:51:29,500 –> 00:51:32,600
\nwhile he may be found call ye
\nupon him, while he is near. <\/p>\n

752
\n00:51:33,700 –> 00:51:38,000
\nSo sick, God’s attention,
\nconfess to God, call to him, and<\/p>\n

753
\n00:51:38,000 –> 00:51:40,000
\nmake that confession.
\nThat’s step one. <\/p>\n

754
\n00:51:41,300 –> 00:51:45,100
\nThen step to let the wicked
\nforsake his way and the <\/p>\n

755
\n00:51:45,100 –> 00:51:52,500
\nunrighteous, man, his thoughts.
\nso forsake that previous way of <\/p>\n

756
\n00:51:52,500 –> 00:51:57,200
\nlife, Or that previous activity
\nor the previous Behavior. <\/p>\n

757
\n00:51:58,600 –> 00:52:03,600
\nAnd let him return unto Yahweh
\nreturn to Yahweh, there’s <\/p>\n

758
\n00:52:03,600 –> 00:52:07,000
\nconversion.
\nAnd look at the result, he will <\/p>\n

759
\n00:52:07,000 –> 00:52:12,100
\nhave mercy upon him and to our
\nGod for he will abundantly. <\/p>\n

760
\n00:52:12,100 –> 00:52:17,800
\nPardon. abundantly, pardon For
\nmy thoughts are not your <\/p>\n

761
\n00:52:17,800 –> 00:52:19,600
\nthoughts.
\nNeither are your ways. <\/p>\n

762
\n00:52:19,600 –> 00:52:22,800
\nMy ways saith Yahweh for as the
\nheavens are higher than the <\/p>\n

763
\n00:52:22,800 –> 00:52:25,300
\nearth.
\nSo are my ways higher than your <\/p>\n

764
\n00:52:25,300 –> 00:52:27,700
\nways and my thoughts than your
\nthoughts. <\/p>\n

765
\n00:52:28,100 –> 00:52:33,100
\nI don’t think like you So don’t
\nlimit God. <\/p>\n

766
\n00:52:33,900 –> 00:52:36,800
\nDon’t ask questions.
\nLike surely God can’t be <\/p>\n

767
\n00:52:36,800 –> 00:52:38,500
\nforgiven me after all these
\nyears. <\/p>\n

768
\n00:52:39,200 –> 00:52:42,200
\nYes, I’m working on with him but
\nis he still willing? <\/p>\n

769
\n00:52:42,200 –> 00:52:47,300
\nYes, he is he’s still willing to
\nforgive As long as you are <\/p>\n

770
\n00:52:47,300 –> 00:52:50,400
\nwilling to keep working with him
\nthrough that process. <\/p>\n

771
\n00:52:51,300 –> 00:52:55,800
\nIf we are honest with God and
\nourselves and we undertake the <\/p>\n

772
\n00:52:55,800 –> 00:53:00,000
\nrighteous process that God
\nrequires, I would like to show <\/p>\n

773
\n00:53:00,000 –> 00:53:01,900
\nyou.
\nNow the state in which we are in<\/p>\n

774
\n00:53:01,900 –> 00:53:05,700
\nfrom God’s point of view and
\nthis is remarkable. <\/p>\n

775
\n00:53:05,800 –> 00:53:07,800
\nAnd it’s lovely.
\nThe way, John writes, this new <\/p>\n

776
\n00:53:07,800 –> 00:53:11,300
\nyou come to John first, John,
\nthree actually. <\/p>\n

777
\n00:53:14,700 –> 00:53:17,700
\nThis is where God is actually
\ngoing to spend a bit of time in <\/p>\n

778
\n00:53:17,700 –> 00:53:22,200
\nJohn this weekend.
\nJohn is just so remarkable the <\/p>\n

779
\n00:53:22,200 –> 00:53:26,200
\nway he he writes.
\nSo this is First John 3 and <\/p>\n

780
\n00:53:26,200 –> 00:53:28,600
\nverse 4 where does God, where is
\nGod? <\/p>\n

781
\n00:53:28,600 –> 00:53:30,500
\nSort of?
\nWhere’s the end game? <\/p>\n

782
\n00:53:30,500 –> 00:53:33,900
\nIf you like here, this is not
\njust forgiveness. <\/p>\n

783
\n00:53:36,100 –> 00:53:39,500
\nSo First, John 3, and verse 4
\nsays, whoever commits sin <\/p>\n

784
\n00:53:39,500 –> 00:53:42,800
\ntransgresses, also the law for
\nsin is the transgression of the <\/p>\n

785
\n00:53:42,800 –> 00:53:46,300
\nlaw.
\nSo, John States, clearly that, <\/p>\n

786
\n00:53:46,700 –> 00:53:51,400
\nthat all have sinned, we all
\nhave laws God’s law and we’ve <\/p>\n

787
\n00:53:51,400 –> 00:53:53,500
\nall sinned against that law
\nverse 5. <\/p>\n

788
\n00:53:54,000 –> 00:53:57,600
\nAnd you know, that he Jesus
\nChrist was manifested to take <\/p>\n

789
\n00:53:57,600 –> 00:54:05,200
\naway our sins and in him.
\nIs no sin, and we all agree that<\/p>\n

790
\n00:54:05,200 –> 00:54:08,200
\nin Jesus Christ.
\nThere was no sin, he was an <\/p>\n

791
\n00:54:08,200 –> 00:54:13,200
\ninnocent, man will say, yes, we
\nlook rule agree with that. <\/p>\n

792
\n00:54:15,100 –> 00:54:19,600
\nSo now what John does, he paint
\nthis metaphorical picture is <\/p>\n

793
\n00:54:19,600 –> 00:54:24,700
\nsymbolic picture and he says,
\nwhoever abides Network, just <\/p>\n

794
\n00:54:24,700 –> 00:54:26,700
\nagreed that there’s no sin in
\nChrist. <\/p>\n

795
\n00:54:27,600 –> 00:54:32,100
\nImagine cross here.
\nAnd John says now, whoever <\/p>\n

796
\n00:54:32,100 –> 00:54:43,700
\nabides in him Sins, Not What?
\nWhoever abides in Christ. <\/p>\n

797
\n00:54:45,300 –> 00:54:51,100
\nHas no sin.
\nRemember the key. <\/p>\n

798
\n00:54:51,100 –> 00:54:54,200
\nThe key to this is look at it
\nfrom God’s perspective. <\/p>\n

799
\n00:54:57,100 –> 00:55:02,100
\nWhoever sins has not seen him
\nNorthern known him. <\/p>\n

800
\n00:55:03,000 –> 00:55:05,500
\nRemember what John said in his
\nin his gospel? <\/p>\n

801
\n00:55:05,500 –> 00:55:11,500
\nHe said this is life eternal?
\nWhat is That they might Know <\/p>\n

802
\n00:55:11,500 –> 00:55:16,300
\nThee, the only true God.
\nAnd Jesus Christ, whom thou Hast<\/p>\n

803
\n00:55:16,300 –> 00:55:19,700
\nsent life.
\nEternal is based on a knowledge <\/p>\n

804
\n00:55:19,900 –> 00:55:25,400
\nof God and his son Jesus Christ.
\nAnd that made that means <\/p>\n

805
\n00:55:25,400 –> 00:55:28,300
\nbasically what he’s saying.
\nIf if we don’t know Christ, we <\/p>\n

806
\n00:55:28,300 –> 00:55:33,500
\nare not in him.
\nLittle children, let no man <\/p>\n

807
\n00:55:33,500 –> 00:55:39,000
\ndeceive you.
\nHe that doeth righteousness is <\/p>\n

808
\n00:55:39,000 –> 00:55:43,800
\nrighteous in front of God, in
\nterms of what God sees, even as <\/p>\n

809
\n00:55:44,300 –> 00:55:52,000
\nhe, Jesus Christ is righteous.
\nYou brothers and sisters are <\/p>\n

810
\n00:55:52,000 –> 00:55:54,200
\nbasking in someone else’s
\nvictory. <\/p>\n

811
\n00:55:55,700 –> 00:55:59,200
\nAnd that is part of God’s plan.
\nHe wants you. <\/p>\n

812
\n00:55:59,300 –> 00:56:01,600
\nJesus Christ.
\nWants you to be a part of his <\/p>\n

813
\n00:56:01,600 –> 00:56:04,400
\nvictory.
\nThat is remarkable. <\/p>\n

814
\n00:56:05,800 –> 00:56:12,400
\nWhoever abides in him Sins, Not
\nwhat a state to be in. <\/p>\n

815
\n00:56:14,800 –> 00:56:18,500
\nSo we have here, the third
\ncondition with John, just simply<\/p>\n

816
\n00:56:18,500 –> 00:56:23,000
\ncalls abiding in him.
\nRemember When The Prodigal Son <\/p>\n

817
\n00:56:23,000 –> 00:56:24,500
\ncame home?
\nHe abide. <\/p>\n

818
\n00:56:24,500 –> 00:56:29,500
\nHe was stayed in the house with
\nhis father that’s abiding in <\/p>\n

819
\n00:56:29,500 –> 00:56:31,800
\nChrist.
\nWhat a wonderful thing that is. <\/p>\n

820
\n00:56:32,900 –> 00:56:35,200
\nYou see what God’s saying it.
\nJust follow this progression. <\/p>\n

821
\n00:56:35,500 –> 00:56:40,500
\nIf we are in him, and we have no
\nsin from God’s perspective <\/p>\n

822
\n00:56:41,200 –> 00:56:45,800
\nbecause we are baptized, we are
\nnow in Jesus Christ. <\/p>\n

823
\n00:56:47,900 –> 00:56:50,200
\nHe’s not looking at you or me
\nanymore. <\/p>\n

824
\n00:56:50,500 –> 00:56:53,800
\nSee the point he’s looking at
\nhis son. <\/p>\n

825
\n00:56:55,000 –> 00:57:01,400
\nWe are covered. by Christ,
\nbecause inside him, if you like <\/p>\n

826
\n00:57:01,700 –> 00:57:06,000
\nthe progression is at work, It’s
\nhappening. <\/p>\n

827
\n00:57:08,000 –> 00:57:10,100
\nHe’s looking at his son Jesus
\nChrist. <\/p>\n

828
\n00:57:11,400 –> 00:57:13,000
\nI don’t think we think about
\nthat enough. <\/p>\n

829
\n00:57:13,800 –> 00:57:16,900
\nI think sometimes we get so full
\nof Despair and disappointment <\/p>\n

830
\n00:57:16,900 –> 00:57:19,600
\nand sadness.
\nOur own selves that we forget <\/p>\n

831
\n00:57:19,600 –> 00:57:24,900
\nthat we’re actually in Christ
\nand we have a covering Only to <\/p>\n

832
\n00:57:24,900 –> 00:57:29,000
\nbelieve that only to believe in
\nmy life that God is covering me <\/p>\n

833
\n00:57:29,000 –> 00:57:30,500
\nand I’m going to do something
\nabout that. <\/p>\n

834
\n00:57:31,100 –> 00:57:34,400
\nI’m going to show my
\nappreciation for the way I had, <\/p>\n

835
\n00:57:34,800 –> 00:57:36,300
\nand what I do, and what I look
\nat. <\/p>\n

836
\n00:57:36,300 –> 00:57:40,000
\nAnd what I see and how I treat
\nothers, it’s the least I can do <\/p>\n

837
\n00:57:40,000 –> 00:57:43,900
\nis show my appreciation.
\nJohn is not saying that once we <\/p>\n

838
\n00:57:43,908 –> 00:57:46,700
\nwere baptized, we don’t actually
\nsin or saying that at all, <\/p>\n

839
\n00:57:46,700 –> 00:57:50,800
\nbecause in verse verse 10 of
\nchapter 1, he says if we say <\/p>\n

840
\n00:57:50,800 –> 00:57:53,500
\nthat we have not sinned, we make
\nhim a liar. <\/p>\n

841
\n00:57:54,800 –> 00:57:58,800
\nAnd his word is not in US.
\nJohn saying, of course we sin, <\/p>\n

842
\n00:57:59,700 –> 00:58:02,100
\nnot saying that you don’t do it,
\nyou don’t see me, I’m saying <\/p>\n

843
\n00:58:02,100 –> 00:58:06,800
\nthat you are in Christ.
\nAnd as far as God is concerned, <\/p>\n

844
\n00:58:07,200 –> 00:58:11,300
\nyou are sinless.
\nThat is just astonishing. <\/p>\n

845
\n00:58:13,000 –> 00:58:15,100
\nThat is an astonishing state to
\nbe in. <\/p>\n

846
\n00:58:15,700 –> 00:58:20,700
\nYeah, that is the God, we serve
\nDid you find that incredible? <\/p>\n

847
\n00:58:25,400 –> 00:58:28,700
\nHe’s talking about.
\nA way of life. <\/p>\n

848
\n00:58:30,900 –> 00:58:33,400
\nHe’s talking about in Holier
\nBible talks about a holy <\/p>\n

849
\n00:58:33,400 –> 00:58:35,500
\nconversation, a holy way of
\nlife. <\/p>\n

850
\n00:58:38,100 –> 00:58:41,100
\nHow way of life with God at the
\ncenter? <\/p>\n

851
\n00:58:42,600 –> 00:58:46,900
\nAnd all that, that entails John
\nsays that God in his love, <\/p>\n

852
\n00:58:46,900 –> 00:58:52,300
\nconsiders us sinless.
\nPaul says, Paul puts another way<\/p>\n

853
\n00:58:52,300 –> 00:58:55,200
\nhe did.
\nHe merely says, justified by <\/p>\n

854
\n00:58:55,200 –> 00:58:58,100
\nfaith.
\nThat’s the way. <\/p>\n

855
\n00:58:58,100 –> 00:59:00,900
\nPaul puts it.
\nExactly the same thing we are <\/p>\n

856
\n00:59:00,900 –> 00:59:04,000
\njustified by faith.
\nThe faith part is because I <\/p>\n

857
\n00:59:04,000 –> 00:59:07,500
\nbelieve that God is faithful and
\njust to his word. <\/p>\n

858
\n00:59:10,300 –> 00:59:13,700
\nSo he’s point is and you’ve got
\nthese these stories and <\/p>\n

859
\n00:59:13,700 –> 00:59:15,400
\nmetaphors right through the
\nBible. <\/p>\n

860
\n00:59:15,700 –> 00:59:20,600
\nYou know, if we abide in Christ,
\nif we are in the arc, or if we <\/p>\n

861
\n00:59:20,600 –> 00:59:24,300
\nare in rahab’s, house on top of
\nthe wall, or in the house, while<\/p>\n

862
\n00:59:24,300 –> 00:59:28,600
\nthe angel of death passed over.
\nAll these things. <\/p>\n

863
\n00:59:29,000 –> 00:59:31,700
\nGod is saying, your salvation is
\nassured. <\/p>\n

864
\n00:59:32,900 –> 00:59:36,000
\nYes, we are rightly related to
\ndeath, but God is saying, your <\/p>\n

865
\n00:59:36,000 –> 00:59:42,900
\nEternal salvation is assured not
\npresumed upon. but in John’s <\/p>\n

866
\n00:59:42,900 –> 00:59:47,000
\nlanguage, we can have confidence
\nin the day of judgment as a <\/p>\n

867
\n00:59:47,008 –> 00:59:51,300
\nresult of this process
\nconfidence in the day of <\/p>\n

868
\n00:59:51,300 –> 00:59:56,000
\njudgment incredible word to use
\nand what that confidence <\/p>\n

869
\n00:59:56,000 –> 01:00:01,200
\nproduces all that boldness in
\nChrist produces, the peace that <\/p>\n

870
\n01:00:01,200 –> 01:00:07,600
\npasses all understanding
\nRemember Christ said my peace, I<\/p>\n

871
\n01:00:07,600 –> 01:00:10,700
\ngive to you not as the world
\ngiveth. <\/p>\n

872
\n01:00:11,600 –> 01:00:16,000
\nThis is what he’s talking about.
\nThis deep sense of peace. <\/p>\n

873
\n01:00:18,400 –> 01:00:20,900
\nKnowing that we are actually at
\nwork with God and he’s producing<\/p>\n

874
\n01:00:20,900 –> 01:00:24,600
\nwithin us.
\nA good a good work and isn’t <\/p>\n

875
\n01:00:24,600 –> 01:00:27,200
\nthis where God wants us?
\nIt got just doesn’t want us to <\/p>\n

876
\n01:00:27,300 –> 01:00:30,000
\nto keep God that doesn’t want to
\nkeep her giving us this in this <\/p>\n

877
\n01:00:30,000 –> 01:00:35,300
\nsort of mindless cyclic way.
\nIt’s not what God is about. <\/p>\n

878
\n01:00:35,300 –> 01:00:40,100
\nYes, he will keep forgiving us.
\nBut he wants us to eventually <\/p>\n

879
\n01:00:40,300 –> 01:00:44,400
\nturn from sin and abide in
\nChrist, that’s what he wants. <\/p>\n

880
\n01:00:44,800 –> 01:00:46,500
\nIt’s an incredible state to be
\nin. <\/p>\n

881
\n01:00:48,300 –> 01:00:52,300
\nWell, brothers and sisters our
\ntime we’ve I think we’d be <\/p>\n

882
\n01:00:52,300 –> 01:00:56,400
\ndelayed start to me.
\nOne, give me one more minute. <\/p>\n

883
\n01:00:56,400 –> 01:00:58,000
\nI’ll just want to just want to
\nquickly. <\/p>\n

884
\n01:00:58,000 –> 01:01:01,900
\nJust give you the final
\ncondition. <\/p>\n

885
\n01:01:03,300 –> 01:01:06,800
\nAnd the final condition is this.
\nIt seemed we would for in first,<\/p>\n

886
\n01:01:06,800 –> 01:01:11,000
\nJohn, four and verse have look
\nat verse 7 There’s one more <\/p>\n

887
\n01:01:11,000 –> 01:01:14,000
\ncondition, which we’re going to
\ntake a whole study to look at. <\/p>\n

888
\n01:01:14,000 –> 01:01:15,500
\nBut here it is here very, very
\nquickly. <\/p>\n

889
\n01:01:16,100 –> 01:01:22,000
\nVerse 7 and verse, John 4, It’s
\nthe pits, the, the condition of <\/p>\n

890
\n01:01:22,000 –> 01:01:26,900
\nmutual forgiveness, forgiveness
\nbetween ourselves beloved. <\/p>\n

891
\n01:01:27,600 –> 01:01:30,200
\nNow, going to change the word
\nlove here to forgiveness so that<\/p>\n

892
\n01:01:30,200 –> 01:01:33,800
\nwe get the sense of it.
\nBecause forgiveness at the end <\/p>\n

893
\n01:01:33,800 –> 01:01:39,100
\nof the day Springs out of love
\nbeloved, let us forgive one <\/p>\n

894
\n01:01:39,100 –> 01:01:46,400
\nanother. for forgiveness is from
\nGod and everyone That Forgives <\/p>\n

895
\n01:01:47,600 –> 01:01:52,800
\nis born of God and knows God.
\nHe That Forgives not knoweth, <\/p>\n

896
\n01:01:52,800 –> 01:01:56,300
\nnot God.
\nBecause God is love. <\/p>\n

897
\n01:01:57,700 –> 01:02:01,400
\nIn this was manifested the love
\nof God toward us because that <\/p>\n

898
\n01:02:01,400 –> 01:02:05,900
\nGod sent his only begotten son
\ninto the world that we might <\/p>\n

899
\n01:02:05,900 –> 01:02:09,100
\nlive.
\nThat is have forgiveness through<\/p>\n

900
\n01:02:09,100 –> 01:02:12,700
\nhim.
\nHerein is love, not that we <\/p>\n

901
\n01:02:12,700 –> 01:02:17,800
\nloved God first.
\nBut the he’d loved us first <\/p>\n

902
\n01:02:18,100 –> 01:02:23,000
\nbefore we come to him and sent
\nhis son to be the mercy seat for<\/p>\n

903
\n01:02:23,000 –> 01:02:26,100
\nour sins.
\nYes, this is all about <\/p>\n

904
\n01:02:26,100 –> 01:02:27,200
\nforgiveness.
\nNo doubt. <\/p>\n

905
\n01:02:27,500 –> 01:02:30,700
\nBeloved if God.
\nSo freak has forgiven us, we <\/p>\n

906
\n01:02:30,700 –> 01:02:35,300
\nought also to forgive one
\nanother And then John says, no <\/p>\n

907
\n01:02:35,300 –> 01:02:37,500
\nman has seen God at any time.
\nDo we all agree with that? <\/p>\n

908
\n01:02:37,500 –> 01:02:41,600
\nJohn says or you all agree that
\nnobody seen God at any time. <\/p>\n

909
\n01:02:41,800 –> 01:02:46,500
\nSo yes, all agree, but then he
\nsays, now if you forgive each <\/p>\n

910
\n01:02:46,500 –> 01:02:56,800
\nother, God dwells in him in US.
\nAh, and we can see God in each <\/p>\n

911
\n01:02:56,800 –> 01:03:00,000
\nother.
\nSo yes, you won’t see. <\/p>\n

912
\n01:03:00,000 –> 01:03:04,400
\nWe haven’t seen V God at any
\ntime but we’ve can see God in <\/p>\n

913
\n01:03:04,400 –> 01:03:07,000
\neach other.
\nAnd his love. <\/p>\n

914
\n01:03:07,000 –> 01:03:09,200
\nHis forgiveness is perfected
\nwithin us. <\/p>\n

915
\n01:03:09,500 –> 01:03:13,400
\nHis forgiveness, bears fruit.
\nSo what’s God’s? <\/p>\n

916
\n01:03:13,400 –> 01:03:16,900
\nI’m in all this brothers and
\nsisters again without a doubt. <\/p>\n

917
\n01:03:18,400 –> 01:03:23,000
\nTo see himself in all of us.
\nSo, brothers and sisters. <\/p>\n

918
\n01:03:23,000 –> 01:03:27,400
\nIf you can’t see, God in your
\nbrother or your sister is only <\/p>\n

919
\n01:03:27,400 –> 01:03:32,100
\none thing to do.
\nShow God to your brother and <\/p>\n

920
\n01:03:32,100 –> 01:03:34,500
\nsister.
\nAnd forgive them. <\/p>\n

921
\n01:03:35,700 –> 01:03:41,000
\nThat’s all there’s left to do.
\nAnd because you see Verse 18 and<\/p>\n

922
\n01:03:41,000 –> 01:03:45,300
\nfirst first John four and verse
\n18, there is no fear in love. <\/p>\n

923
\n01:03:47,100 –> 01:03:49,900
\nBut perfect love casts out,
\nfear. <\/p>\n

924
\n01:03:50,600 –> 01:03:56,100
\nHerein is our love made, perfect
\nthat we might have boldness in <\/p>\n

925
\n01:03:56,100 –> 01:03:59,300
\nthe day of judgment.
\nHow how do we have boldness? <\/p>\n

926
\n01:04:00,000 –> 01:04:07,300
\nBecause as he is, So are we in
\nthis world? <\/p>\n

927
\n01:04:08,500 –> 01:04:11,600
\nWe are Christ.
\nTo our brother. <\/p>\n

928
\n01:04:12,900 –> 01:04:28,900
\nThank you,
\nthank you for listening to the <\/p>\n

929
\n01:04:28,900 –> 01:04:30,700
\ngood christadelphians talks
\npodcast. <\/p>\n

930
\n01:04:31,500 –> 01:04:33,400
\nWe hope this talk helped you in
\nyour walk. <\/p>\n

931
\n01:04:33,900 –> 01:04:36,300
\nIf you would like to hear more,
\nplease subscribe for new <\/p>\n

932
\n01:04:36,300 –> 01:04:39,100
\nepisodes and leave a review and
\napple podcast or whatever <\/p>\n

933
\n01:04:39,100 –> 01:04:41,700
\nservice you are using to help
\nmore people find the show when <\/p>\n

934
\n01:04:41,700 –> 01:04:44,500
\nthey search for it.
\nIf you enjoyed this particular <\/p>\n

935
\n01:04:44,500 –> 01:04:47,000
\ntalk, please share it with
\nsomeone who you think might <\/p>\n

936
\n01:04:47,000 –> 01:04:49,700
\nenjoy it as well for show notes
\non the talk. <\/p>\n

937
\n01:04:49,700 –> 01:04:53,100
\nYou just listened to visit our
\nshow page at anchor dot f, m \/ <\/p>\n

938
\n01:04:53,100 –> 01:04:56,700
\nG, CT, or check the show notes
\nsection of your podcast player. <\/p>\n

939
\n01:04:57,800 –> 01:05:00,100
\nPlease share your thoughts on
\nthe talk from this week on our <\/p>\n

940
\n01:05:00,107 –> 01:05:03,000
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\nwhere we are at good <\/p>\n

941
\n01:05:03,000 –> 01:05:07,400
\nchristadelphians, talks on
\nTwitter where we are at GCT <\/p>\n

942
\n01:05:07,400 –> 01:05:10,700
\nunderscore podcast or leave a
\ncomment on our YouTube channel <\/p>\n

943
\n01:05:10,800 –> 01:05:12,300
\nwhere these talks are posted as
\nwell. <\/p>\n

944
\n01:05:12,700 –> 01:05:16,000
\nIf, you know of a great talk, we
\nwant to know about it, to send a<\/p>\n

945
\n01:05:16,000 –> 01:05:20,000
\nsuggestion to our e-mail at good
\nChristian talks at gmail.com or <\/p>\n

946
\n01:05:20,000 –> 01:05:22,100
\nmessage us on any of our social
\nmedia accounts. <\/p>\n

947
\n01:05:23,000 –> 01:05:25,800
\nThank you for listening.
\nGod, bless and talk to you next <\/p>\n

948
\n01:05:25,800 –> 01:05:26,200
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week\u2019s talk is a class from a series that was given at the 2022 Auckland…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/72911223\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2023-6-3%2Fb14adccc-1ab4-7b87-7ab9-1688c1a16039.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"01:05:39","filesize":"90.18M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[25],"class_list":["post-967","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t