{"id":964,"date":"2023-06-12T04:17:20","date_gmt":"2023-06-12T04:17:20","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/247-harry-tennant-exhortation-hills-and-valleys\/"},"modified":"2026-09-21T10:08:03","modified_gmt":"2026-09-21T10:08:03","slug":"247-harry-tennant-exhortation-hills-and-valleys","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/247-harry-tennant-exhortation-hills-and-valleys\/","title":{"rendered":"247: Harry Tennant – Exhortation: Hills and Valleys"},"content":{"rendered":"

This week\u2019s talk is an Exhortation titled “Hills and Valleys” given
\n(we think) in Sydney Australia.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to:\u00a0GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website:\u00a0GoodChristadelphianTalks.com<\/a><\/p>\n

Social Media:\u00a0Facebook<\/a>\u00a0|\u00a0Instagram<\/a><\/p>\n

1
\n00:00:00,000 –> 00:00:15,500
\nWelcome to good for selfie and
\ntalks. <\/p>\n

2
\n00:00:15,500 –> 00:00:19,200
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,200 –> 00:00:21,800
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,800 –> 00:00:26,100
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,100 –> 00:00:29,200
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,200 –> 00:00:31,300
\nintro before.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,300 –> 00:00:33,500
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,500 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:49,100 –> 00:00:51,400
\nThis week’s last is an
\nexhortation given by Brother. <\/p>\n

10
\n00:00:51,400 –> 00:00:54,600
\nHarry tenant, we don’t have a
\nyear on this, so this class was <\/p>\n

11
\n00:00:54,600 –> 00:00:58,900
\nsent to us as a suggestion.
\nBut I do think it was probably <\/p>\n

12
\n00:00:58,900 –> 00:01:02,500
\ngiven in Sydney.
\nHe mentions two things which <\/p>\n

13
\n00:01:02,500 –> 00:01:05,600
\nwill here, which I think is
\nevidence and it just feels like <\/p>\n

14
\n00:01:05,600 –> 00:01:10,100
\na class is giving to a I guess
\nfor an audience to him. <\/p>\n

15
\n00:01:10,500 –> 00:01:15,300
\nIt’s a fantastic excitation.
\nIt’s a kind of a study on the <\/p>\n

16
\n00:01:15,300 –> 00:01:20,400
\nconcept of Hills and Valleys and
\nhow God is our God when we are <\/p>\n

17
\n00:01:20,400 –> 00:01:26,400
\nhigh and when we are low, he is
\nstill with us kind of and he <\/p>\n

18
\n00:01:26,400 –> 00:01:28,500
\nkind of goes into the
\nTemptations that we have. <\/p>\n

19
\n00:01:29,900 –> 00:01:34,000
\nWhen life is going good for us
\nor when life is going, you know,<\/p>\n

20
\n00:01:34,000 –> 00:01:38,200
\nnot not our way.
\nAnd yeah, it’s really beautiful.<\/p>\n

21
\n00:01:38,200 –> 00:01:39,600
\nAnd I was what I was listening
\nto it. <\/p>\n

22
\n00:01:39,600 –> 00:01:43,500
\nI was trying to think of, you
\nknow why, what is it about <\/p>\n

23
\n00:01:43,600 –> 00:01:45,100
\nbrother Harry?
\nThat is so good. <\/p>\n

24
\n00:01:45,100 –> 00:01:50,300
\nI mean, we many of many, many
\npeople who are listening to this<\/p>\n

25
\n00:01:50,300 –> 00:01:55,000
\npodcast, might have memories of
\nhearing him in person or, you <\/p>\n

26
\n00:01:55,000 –> 00:01:56,600
\nknow, or have heard him before
\non the show. <\/p>\n

27
\n00:01:56,600 –> 00:01:59,200
\nThis is his third or fourth time
\non the podcast. <\/p>\n

28
\n00:02:00,800 –> 00:02:04,400
\nAnd I think it I think it is
\nbecause we do you know in <\/p>\n

29
\n00:02:04,400 –> 00:02:06,800
\norganizing and working on this
\nwe do a lot of we listen to a <\/p>\n

30
\n00:02:06,808 –> 00:02:11,500
\nlot of talks and I think it’s
\nthat his content like his his <\/p>\n

31
\n00:02:11,500 –> 00:02:14,900
\nstudy and his command of
\nscripture is is definitely in <\/p>\n

32
\n00:02:14,900 –> 00:02:18,300
\nthe a level like he is.
\nAnd he does it in this in this <\/p>\n

33
\n00:02:18,300 –> 00:02:21,000
\nclass.
\nHe, he weaves together a couple <\/p>\n

34
\n00:02:21,000 –> 00:02:23,800
\nof verses that are really cool,
\nI mean, a couple different <\/p>\n

35
\n00:02:23,800 –> 00:02:27,900
\nconcepts that, you know, that
\nwould be worth noting in your <\/p>\n

36
\n00:02:27,900 –> 00:02:33,700
\nBible, but I think What’s really
\nstriking about him is his use of<\/p>\n

37
\n00:02:34,200 –> 00:02:36,600
\nwords.
\nSo kind of his his writing or <\/p>\n

38
\n00:02:36,600 –> 00:02:42,600
\nhis poetry, his kind of poetic
\nstyle and, and that with his use<\/p>\n

39
\n00:02:42,600 –> 00:02:47,300
\nof volume and presentation.
\nLike, that is, what is I think, <\/p>\n

40
\n00:02:47,300 –> 00:02:51,700
\ntop shelf, top level in what I
\ncould learn or many could learn <\/p>\n

41
\n00:02:51,700 –> 00:02:57,600
\nfrom his example, but then also
\nhe’s so relatable. <\/p>\n

42
\n00:02:57,600 –> 00:03:00,400
\nAnd he says, a couple of things
\nin this excitation. you notice <\/p>\n

43
\n00:03:00,400 –> 00:03:06,700
\njust two or three, very personal
\nstories that make him on the <\/p>\n

44
\n00:03:06,700 –> 00:03:09,600
\nlevel with the audience and he’s
\nand he’s doing that and I think <\/p>\n

45
\n00:03:09,600 –> 00:03:12,100
\nhe was like that as a person, I
\nhad one interaction with him as <\/p>\n

46
\n00:03:12,100 –> 00:03:16,100
\na child, he was in it was at
\nSimi Hills and I think it was <\/p>\n

47
\n00:03:16,100 –> 00:03:23,600
\nthe late 90s or very early 2000s
\nand I was maybe 10 11, 12 range <\/p>\n

48
\n00:03:24,100 –> 00:03:29,000
\nand was introduced to him and
\nand just in that minute, you <\/p>\n

49
\n00:03:29,000 –> 00:03:31,100
\nknow, you just you get the These
\nfirst impressions with certain <\/p>\n

50
\n00:03:31,100 –> 00:03:34,500
\npeople were, this is a person
\nwho, you know, who genuinely <\/p>\n

51
\n00:03:34,500 –> 00:03:37,800
\ncares about you.
\nI’ve said that I’ve said this a <\/p>\n

52
\n00:03:38,600 –> 00:03:40,900
\nlot of times in my life since I
\nthink you can really tell the <\/p>\n

53
\n00:03:40,900 –> 00:03:44,400
\nquality of people for how they
\ntreat children. <\/p>\n

54
\n00:03:44,400 –> 00:03:48,100
\nI think there’s a special
\nWarmness to people who, you <\/p>\n

55
\n00:03:48,100 –> 00:03:50,200
\nknow, who are willing to reach
\ndown and get on the level with <\/p>\n

56
\n00:03:50,200 –> 00:03:55,100
\na, with a child, and I think so
\nmaybe that’s a bias because I <\/p>\n

57
\n00:03:55,108 –> 00:03:57,300
\nhad this one experience and then
\nI listened for that in his <\/p>\n

58
\n00:03:57,300 –> 00:04:01,700
\nclasses.
\nBut, but I think that is true <\/p>\n

59
\n00:04:01,800 –> 00:04:05,600
\nfrom everything I’ve heard
\nabout, who he was as a person. <\/p>\n

60
\n00:04:06,100 –> 00:04:08,200
\nAnd I think that holds in this
\nclass, this was just an <\/p>\n

61
\n00:04:08,200 –> 00:04:13,000
\nabsolutely beautiful
\nexhortation, definitely eggs are<\/p>\n

62
\n00:04:13,100 –> 00:04:17,600
\nTate of, you know, a very
\nuplifting and also lots to think<\/p>\n

63
\n00:04:17,600 –> 00:04:22,400
\nabout but also I think just a
\ntreat to spend 20 minutes, <\/p>\n

64
\n00:04:22,800 –> 00:04:28,000
\nlistening to this person who was
\na big servant to to the core <\/p>\n

65
\n00:04:28,000 –> 00:04:32,400
\nself and community and into our
\nLord Jesus and his father. <\/p>\n

66
\n00:04:32,400 –> 00:04:35,000
\nSo very excited to share this
\none. <\/p>\n

67
\n00:04:35,000 –> 00:04:37,800
\nI think it’s a classic and I’m
\nexcited. <\/p>\n

68
\n00:04:38,100 –> 00:04:40,900
\nI hope it’s hope.
\nIt’s useful to anyone who gets <\/p>\n

69
\n00:04:40,900 –> 00:04:43,300
\nit.
\nWe thankful to the sister who <\/p>\n

70
\n00:04:43,300 –> 00:04:46,800
\nsent this one in and here is
\nHills and Valleys by Harry <\/p>\n

71
\n00:04:46,800 –> 00:04:51,700
\ntenant in the first book of
\nkings and a chapter 20, if you <\/p>\n

72
\n00:04:51,708 –> 00:04:56,500
\nwould like to look, they’re not
\nwhat you imagined to be a likely<\/p>\n

73
\n00:04:56,500 –> 00:04:59,800
\nplace for a word of exhortation.
\nIt’s one of those. <\/p>\n

74
\n00:05:00,500 –> 00:05:05,200
\nSections of the Old Testament
\nwhere war between Israel and her<\/p>\n

75
\n00:05:05,200 –> 00:05:07,500
\nneighbors.
\nCauses us to imagine that the <\/p>\n

76
\n00:05:07,500 –> 00:05:10,600
\nrecord is well somewhat
\nunsatisfying. <\/p>\n

77
\n00:05:10,900 –> 00:05:14,100
\nBut of course this is the word
\nof God and it’s never like that.<\/p>\n

78
\n00:05:14,300 –> 00:05:18,600
\nAnd in verse 20 of this chapter,
\nwe go right in First Kings, 20 <\/p>\n

79
\n00:05:18,600 –> 00:05:24,400
\n8:20 and a Slough.
\nEveryone his man and the syrians<\/p>\n

80
\n00:05:24,400 –> 00:05:28,600
\nfled and Israel pursued them.
\nAnd then, hey, Dad the king of <\/p>\n

81
\n00:05:28,600 –> 00:05:32,300
\nSyria escaped, On a horse with
\nthe Horseman and the king of <\/p>\n

82
\n00:05:32,300 –> 00:05:35,400
\nIsrael went out and smoke the
\nhorses and chariots and through <\/p>\n

83
\n00:05:35,400 –> 00:05:38,800
\nthe syrians with a great small
\ntown, and the prophet came to <\/p>\n

84
\n00:05:38,800 –> 00:05:42,600
\nthe king of Israel and said unto
\nhim, go strengthen thy self and <\/p>\n

85
\n00:05:42,600 –> 00:05:46,100
\nMark and see what thou doest for
\nat the return of the year. <\/p>\n

86
\n00:05:46,100 –> 00:05:49,600
\nThe king of Syria will come up
\nagainst the and the Servants of <\/p>\n

87
\n00:05:49,600 –> 00:05:53,700
\nthe king of Syria, said unto
\nhim, their gods are gods of the <\/p>\n

88
\n00:05:53,700 –> 00:05:55,900
\nHill.
\nTherefore they were stronger <\/p>\n

89
\n00:05:55,900 –> 00:05:58,400
\nthan we.
\nLet us fight against them in the<\/p>\n

90
\n00:05:58,400 –> 00:06:01,200
\nplane and sure.
\nMy wish would be stronger than <\/p>\n

91
\n00:06:01,200 –> 00:06:05,000
\nthey verse 28.
\nAnd they came a man of God and <\/p>\n

92
\n00:06:05,000 –> 00:06:08,200
\nspake unto the king of Israel
\nand said, thus, saith the Lord. <\/p>\n

93
\n00:06:08,600 –> 00:06:12,600
\nBecause the syrians have said
\nthe Lord is God of the hills <\/p>\n

94
\n00:06:12,700 –> 00:06:14,400
\nthat he’s not God Of The
\nValleys. <\/p>\n

95
\n00:06:14,600 –> 00:06:18,200
\nTherefore, will I deliver all
\nthis great multitude into thine <\/p>\n

96
\n00:06:18,200 –> 00:06:22,600
\nhand and you shall know that I
\nam the Lord, very primitive <\/p>\n

97
\n00:06:22,600 –> 00:06:25,400
\nmind.
\nThose syrians had resonance is <\/p>\n

98
\n00:06:25,400 –> 00:06:29,700
\njust a very primitive mind to
\nimagine that the Lord God of <\/p>\n

99
\n00:06:29,800 –> 00:06:33,800
\nIsrael could beat them on the
\nHills, but he couldn’t beat them<\/p>\n

100
\n00:06:33,800 –> 00:06:38,200
\nin the Dallas and we smile in
\nour two and a half Millennia <\/p>\n

101
\n00:06:38,200 –> 00:06:42,100
\nlater that people could have had
\nsuch a primitive mind. <\/p>\n

102
\n00:06:42,200 –> 00:06:46,200
\nAs to imagine that God is
\npowerful in the Hills, but he’s <\/p>\n

103
\n00:06:46,200 –> 00:06:50,000
\nnot powerful in the valleys.
\nAnd yet this was not. <\/p>\n

104
\n00:06:50,000 –> 00:06:54,100
\nSo primitive a mind as you might
\nimagine what only has to bring <\/p>\n

105
\n00:06:54,100 –> 00:07:00,600
\nthis small incidents to today.
\nAnd to remember that, At times, <\/p>\n

106
\n00:07:00,600 –> 00:07:04,500
\nwhen Brethren and sisters, say
\nthat when all goes well, God is <\/p>\n

107
\n00:07:04,500 –> 00:07:09,400
\nwisdom when something which
\nsmites them brings them down. <\/p>\n

108
\n00:07:09,800 –> 00:07:12,200
\nThen they ask is the Lord
\namongst us or not. <\/p>\n

109
\n00:07:12,200 –> 00:07:15,300
\nSo the Lord, his god of the
\nhills, but is he got of the <\/p>\n

110
\n00:07:15,300 –> 00:07:17,600
\nvalley?
\nThere’s not a brother alive, <\/p>\n

111
\n00:07:17,600 –> 00:07:22,400
\nanywhere in all our world, who
\ndoesn’t have Hills and Valleys <\/p>\n

112
\n00:07:22,500 –> 00:07:24,900
\ndid use our Human Experience,
\nindeed. <\/p>\n

113
\n00:07:24,900 –> 00:07:30,200
\nThis is one of the great trials
\nand Joy’s about living, Before <\/p>\n

114
\n00:07:30,200 –> 00:07:32,600
\nGod.
\nOh, come on, Let Us Praise the <\/p>\n

115
\n00:07:32,600 –> 00:07:34,800
\nLord together.
\nEnter into his gates, with <\/p>\n

116
\n00:07:34,800 –> 00:07:38,200
\nThanksgiving and with praise.
\nAnd we danced with joy, with the<\/p>\n

117
\n00:07:38,200 –> 00:07:41,300
\npsalmist and understand exactly
\nwhat he means. <\/p>\n

118
\n00:07:41,800 –> 00:07:45,700
\nAll people that on Earth, dude.
\nWell, sing to the Lord, with <\/p>\n

119
\n00:07:45,700 –> 00:07:48,800
\ncheerful voice.
\nWe know the in the Psalms well <\/p>\n

120
\n00:07:48,800 –> 00:07:51,800
\nenough, and we fear our own
\nHearts climbing to the top of <\/p>\n

121
\n00:07:51,800 –> 00:07:56,000
\nthe hill and looking out in joy,
\nand in delight and prays before <\/p>\n

122
\n00:07:56,000 –> 00:07:58,200
\nGod indeed, this is how it
\nshould be. <\/p>\n

123
\n00:07:58,400 –> 00:08:02,400
\nGod intends us to have Who they
\nare part of our spiritual <\/p>\n

124
\n00:08:02,400 –> 00:08:06,600
\nexperience before.
\nGod a baptism, a marriage, a <\/p>\n

125
\n00:08:06,600 –> 00:08:10,800
\nsudden relief from disease, and
\nour hearts crime to the top and <\/p>\n

126
\n00:08:10,800 –> 00:08:13,700
\nlook out and all our sorrows
\nfall away. <\/p>\n

127
\n00:08:14,000 –> 00:08:17,000
\nAnd we stand before God in
\nthankfulness is not for nothing <\/p>\n

128
\n00:08:17,000 –> 00:08:20,600
\nthat the Great Men of God in the
\nOld Testament and the new <\/p>\n

129
\n00:08:20,700 –> 00:08:23,500
\nresorted to Mountains from time
\nto time. <\/p>\n

130
\n00:08:23,700 –> 00:08:26,900
\nIt’s not for nothing that God
\nchose Mountains from which to <\/p>\n

131
\n00:08:26,900 –> 00:08:30,500
\nmake his revelation.
\nThey represent in some way the <\/p>\n

132
\n00:08:30,500 –> 00:08:33,799
\nelevation of spirit but of
\ncourse elevation brings it <\/p>\n

133
\n00:08:33,799 –> 00:08:36,900
\ntrials.
\nIt’s Temptation, it’s danger. <\/p>\n

134
\n00:08:37,700 –> 00:08:40,600
\nThe brother who gets a new job
\ncalled into the manager’s <\/p>\n

135
\n00:08:40,600 –> 00:08:42,700
\noffice.
\nI’ve decided to promote you <\/p>\n

136
\n00:08:42,700 –> 00:08:47,400
\nWilliams are, that’s the moment,
\na Temptation, not to take the <\/p>\n

137
\n00:08:47,400 –> 00:08:49,900
\njob, what he does with it when
\nhe gets it. <\/p>\n

138
\n00:08:50,400 –> 00:08:55,200
\nThe student who graduates of
\nUniversity, the girl who finds <\/p>\n

139
\n00:08:55,300 –> 00:08:58,900
\nshe thinks by her own, finding
\nan excellent start, Partner and <\/p>\n

140
\n00:08:58,900 –> 00:09:01,500
\nhas perhaps somewhat on which to
\ncongratulate her. <\/p>\n

141
\n00:09:01,500 –> 00:09:04,700
\nSo all these are blessings.
\nHow do we use them? <\/p>\n

142
\n00:09:04,800 –> 00:09:07,800
\nCome to the 40th.
\nThe second chapter of Isaiah and<\/p>\n

143
\n00:09:07,800 –> 00:09:11,500
\nsee how the prophet.
\nNow gives us here, A word of <\/p>\n

144
\n00:09:11,600 –> 00:09:15,600
\nwarning and a word of helped the
\nsecond coming of the Lord. <\/p>\n

145
\n00:09:15,600 –> 00:09:20,700
\nJesus Christ is designed to
\nproduce a change a change. <\/p>\n

146
\n00:09:20,700 –> 00:09:24,800
\nSo vast in human Affairs, that
\nis described here in a whole <\/p>\n

147
\n00:09:24,800 –> 00:09:27,700
\nvariety of pictures.
\nIn the second chapter of Isaiah.<\/p>\n

148
\n00:09:27,700 –> 00:09:31,900
\nWe begin Example at first 10
\nenter into the Rock and hide the<\/p>\n

149
\n00:09:31,900 –> 00:09:34,000
\nin the dust for fear of the
\nLord. <\/p>\n

150
\n00:09:34,000 –> 00:09:37,600
\nAnd for the glory of his
\nmajesty, the lofty looks of man <\/p>\n

151
\n00:09:37,600 –> 00:09:40,200
\nshall be humbled and the
\nhaughtiness of men shall be <\/p>\n

152
\n00:09:40,200 –> 00:09:44,800
\nbowed down and the Lord alone
\nshall be exalted in that day. <\/p>\n

153
\n00:09:45,200 –> 00:09:48,000
\nFor the day of the Lord of hosts
\nshall be upon every one. <\/p>\n

154
\n00:09:48,000 –> 00:09:51,500
\nThat is proud and lost their and
\nwhen everyone that is lifted up <\/p>\n

155
\n00:09:51,700 –> 00:09:55,200
\nand he shall be brought low and
\nupon all the Cedars of Lebanon <\/p>\n

156
\n00:09:55,600 –> 00:09:58,300
\nthat are high and lifted up and
\nupon all the oak. <\/p>\n

157
\n00:09:58,400 –> 00:10:02,800
\nObservation and upon all the
\nhigh mountains and upon all the <\/p>\n

158
\n00:10:02,800 –> 00:10:06,300
\nhills that are lifted up and
\nupon every high tower and every <\/p>\n

159
\n00:10:06,300 –> 00:10:10,400
\npencil war and upon all the
\nships of tarshish and upon all <\/p>\n

160
\n00:10:10,500 –> 00:10:13,800
\npresent pictures, and the
\nloftiness of man shall be bowed <\/p>\n

161
\n00:10:13,800 –> 00:10:18,000
\ndown and the haughtiness of men
\nshall be made low and the Lord <\/p>\n

162
\n00:10:18,000 –> 00:10:21,600
\nalone to be exalted in that day
\nand the idols. <\/p>\n

163
\n00:10:21,600 –> 00:10:25,000
\nShall he utterly abolished?
\nThe can be no doubt about what <\/p>\n

164
\n00:10:25,000 –> 00:10:27,700
\nthe property is trying to get
\nover to us here. <\/p>\n

165
\n00:10:28,100 –> 00:10:29,800
\nAnd if we Take the message
\ntoday. <\/p>\n

166
\n00:10:29,800 –> 00:10:32,900
\nWe should be amongst those who
\nat this time will be desolate <\/p>\n

167
\n00:10:32,900 –> 00:10:35,500
\nbefore the Lord.
\nThe second chapter of eyes are, <\/p>\n

168
\n00:10:35,500 –> 00:10:38,700
\nyou know, very well begins.
\nBut in the last days, the <\/p>\n

169
\n00:10:38,700 –> 00:10:41,200
\nmountain of the house of the
\nLord should be established in <\/p>\n

170
\n00:10:41,200 –> 00:10:44,600
\nthe top of the mountains and All
\nNations shall flow unto it. <\/p>\n

171
\n00:10:44,800 –> 00:10:47,800
\nThis is the north exalted.
\nAnd all these other things that <\/p>\n

172
\n00:10:47,800 –> 00:10:51,000
\nhave exalted themselves against
\nGod, will be brought down. <\/p>\n

173
\n00:10:51,300 –> 00:10:53,900
\nAnd every man has to look when
\nhe comes to the breaking of <\/p>\n

174
\n00:10:53,900 –> 00:10:58,300
\nbread, to his own heart, to see,
\nwhat elevations he has against. <\/p>\n

175
\n00:10:58,400 –> 00:11:02,400
\nGod, which are idolatry.
\nI remember my wife and I lived <\/p>\n

176
\n00:11:02,400 –> 00:11:05,400
\nin Scotland runs and we had a
\nhouse that overlooked the <\/p>\n

177
\n00:11:05,400 –> 00:11:09,300
\nEstuary to the river Tay and I
\nused to read this second chapter<\/p>\n

178
\n00:11:09,300 –> 00:11:13,900
\nof Isaiah where it says that the
\nLord of hosts shall be against <\/p>\n

179
\n00:11:13,900 –> 00:11:17,300
\nall present pictures.
\nThe window was so delightful to <\/p>\n

180
\n00:11:17,300 –> 00:11:20,900
\nlook out from lot that we
\nidolize their house. <\/p>\n

181
\n00:11:21,100 –> 00:11:22,700
\nThe time came and we had to
\nleave it. <\/p>\n

182
\n00:11:23,200 –> 00:11:26,100
\nWe left it with tears.
\nYou know how it is. <\/p>\n

183
\n00:11:26,100 –> 00:11:29,400
\nHow attack you get and the chat.
\nCame back to my mind. <\/p>\n

184
\n00:11:29,400 –> 00:11:32,800
\nAgain, there are things which we
\nbecome attached to in this life,<\/p>\n

185
\n00:11:32,800 –> 00:11:37,000
\nwhich have to fall away in our
\nservice to God in our moving <\/p>\n

186
\n00:11:37,000 –> 00:11:40,200
\nfrom place to place.
\nAnd if we’ve got things <\/p>\n

187
\n00:11:40,200 –> 00:11:44,500
\nelevated, if you elevate, your
\nwife to the detriment of the <\/p>\n

188
\n00:11:44,500 –> 00:11:49,400
\nLord, Jesus Christ, your home,
\nyour job, your career yourself. <\/p>\n

189
\n00:11:49,400 –> 00:11:53,300
\nAnd that’s the greatest danger.
\nIf you’re just an idle on a <\/p>\n

190
\n00:11:53,300 –> 00:11:57,500
\nMountaintop then come down
\nbefore, it’s too late, the <\/p>\n

191
\n00:11:57,500 –> 00:12:01,300
\nMountaintop Fox spiritually.
\nSpeaking, the exhilaration is to<\/p>\n

192
\n00:12:01,300 –> 00:12:04,400
\nbroaden the view.
\nYou don’t go into The Valleys to<\/p>\n

193
\n00:12:04,400 –> 00:12:07,200
\nget a broader view.
\nWe’re intended in the mountains <\/p>\n

194
\n00:12:07,200 –> 00:12:10,600
\nto get a wider view of life.
\nLet’s take advantage of this <\/p>\n

195
\n00:12:10,600 –> 00:12:14,200
\nmorning so to do in our
\ngathering together as a family, <\/p>\n

196
\n00:12:14,200 –> 00:12:18,800
\na large family, a small family
\npart of the larger family of <\/p>\n

197
\n00:12:18,800 –> 00:12:20,400
\nGod.
\nBut finally they will be <\/p>\n

198
\n00:12:20,400 –> 00:12:23,600
\nrevealed in the day of the Lord
\nJesus Christ and so it is with <\/p>\n

199
\n00:12:23,600 –> 00:12:25,800
\nour experiences from time to
\ntime. <\/p>\n

200
\n00:12:25,800 –> 00:12:28,300
\nSome this morning’s this morning
\nare on the hill. <\/p>\n

201
\n00:12:28,500 –> 00:12:32,500
\nSome summer down, deep in The
\nValleys the balance. <\/p>\n

202
\n00:12:33,000 –> 00:12:37,600
\nWhere there is no life where the
\nfission seems to be restricted <\/p>\n

203
\n00:12:37,700 –> 00:12:41,600
\non the show.
\nCramp, and we wonder we wonder <\/p>\n

204
\n00:12:41,600 –> 00:12:46,300
\nsometimes whether God has left a
\nspecialized, whether the valets <\/p>\n

205
\n00:12:46,600 –> 00:12:50,600
\nare a punishment, whether we are
\nForsaken and I would like, <\/p>\n

206
\n00:12:50,900 –> 00:12:54,900
\nespecially in the feelings of
\none or two, this morning, who <\/p>\n

207
\n00:12:54,900 –> 00:12:58,100
\nare experiencing that, which
\ncomes to every family. <\/p>\n

208
\n00:12:58,400 –> 00:13:03,900
\nSometimes sooner than later, a
\nfeeling of intense sorrow of <\/p>\n

209
\n00:13:03,900 –> 00:13:08,200
\nloss, is got nearer?
\nOr is he further away? <\/p>\n

210
\n00:13:08,800 –> 00:13:12,100
\nWhat our answer to be?
\nCome to the 95th song. <\/p>\n

211
\n00:13:16,400 –> 00:13:21,000
\nIn Psalm, 95 bow, just one of
\nthe nature Psalms, you know, in <\/p>\n

212
\n00:13:21,000 –> 00:13:24,200
\nthe Old Testament.
\nSo some people would have us <\/p>\n

213
\n00:13:24,200 –> 00:13:27,500
\nbelieve that the psalmist was
\nmerely looking at nature. <\/p>\n

214
\n00:13:27,500 –> 00:13:30,300
\nThe psalmist never looked at
\nnature without looking at God, <\/p>\n

215
\n00:13:30,300 –> 00:13:33,100
\nnever in all his sitting force
\nof nature. <\/p>\n

216
\n00:13:33,100 –> 00:13:37,100
\nHe’s not just describing the
\nCrimson Sunset, the green of <\/p>\n

217
\n00:13:37,100 –> 00:13:40,700
\ntrees, the rush of rivers, the
\nbreath of wind, the glory of the<\/p>\n

218
\n00:13:40,700 –> 00:13:44,000
\nsun Lautner’s everywhere.
\nYou will find him on every <\/p>\n

219
\n00:13:44,000 –> 00:13:48,400
\noccasion, taking To bring forth
\nhis God. <\/p>\n

220
\n00:13:48,600 –> 00:13:54,400
\nSo verse 10 come let us sing
\nunto the lon it is. <\/p>\n

221
\n00:13:54,400 –> 00:13:57,400
\nMake a Joyful Noise to the rock
\nof our Salvation. <\/p>\n

222
\n00:13:57,600 –> 00:14:00,500
\nLet us come before his presence
\nwith Thanksgiving, and Make, a <\/p>\n

223
\n00:14:00,500 –> 00:14:02,900
\nJoyful Noise unto him with
\nPsalms. <\/p>\n

224
\n00:14:03,000 –> 00:14:06,200
\nFor the Lord is a great God.
\nWhen the Great king above all <\/p>\n

225
\n00:14:06,200 –> 00:14:10,400
\ngods in his hand, to the place,
\nthe are the Deep places of the <\/p>\n

226
\n00:14:10,400 –> 00:14:15,300
\nearth, strength of the hills is
\nhis also to see, is he made it <\/p>\n

227
\n00:14:15,500 –> 00:14:19,400
\nhis Transformed the dry land.
\nAnd so we go on and the kind of <\/p>\n

228
\n00:14:19,400 –> 00:14:23,900
\nmonotonous repetition of nature
\nbut Brethren and sisters, the <\/p>\n

229
\n00:14:23,900 –> 00:14:28,200
\npsalm is alive with meaning.
\nHe’s not talking only about <\/p>\n

230
\n00:14:28,200 –> 00:14:31,900
\nnature and I think some of us
\nsometimes read our Bibles with <\/p>\n

231
\n00:14:31,900 –> 00:14:34,600
\nour eyes closed and our heart
\ncut fast. <\/p>\n

232
\n00:14:34,700 –> 00:14:43,000
\nDesignation here powerful.
\nSee it verse 4 in his hands of <\/p>\n

233
\n00:14:43,000 –> 00:14:47,600
\nthe deep places of the earth
\nwhen we’re in the His hands are <\/p>\n

234
\n00:14:47,600 –> 00:14:49,800
\nunderneath, you can’t fall
\nthrough. <\/p>\n

235
\n00:14:50,700 –> 00:14:53,900
\nIt’s the cup of his hand and
\nnone consistent. <\/p>\n

236
\n00:14:53,900 –> 00:14:57,400
\nFrom my father’s hands.
\nSays, Jesus taking up the door, <\/p>\n

237
\n00:14:57,700 –> 00:15:00,800
\nand sometimes we imagine that
\nour safety is the hilltop. <\/p>\n

238
\n00:15:01,300 –> 00:15:03,900
\nAnd our desolation, the valley.
\nIt’s only. <\/p>\n

239
\n00:15:03,900 –> 00:15:07,600
\nWe can remember that beneath the
\nGod’s hands. <\/p>\n

240
\n00:15:07,700 –> 00:15:11,500
\nWe shall never fall through.
\nYou’re in perfect safety. <\/p>\n

241
\n00:15:11,600 –> 00:15:14,400
\nUnderneath are the Everlasting
\nArms. <\/p>\n

242
\n00:15:14,700 –> 00:15:19,000
\nResting God.
\nIn The Valleys, The Valleys of <\/p>\n

243
\n00:15:19,000 –> 00:15:22,900
\nthe place of growth that the
\nprice of chastisement, the <\/p>\n

244
\n00:15:22,900 –> 00:15:25,400
\nplaces of decision, they are in
\nordinary life. <\/p>\n

245
\n00:15:25,400 –> 00:15:28,900
\nYou fly over land, something
\nlike this land and have a look <\/p>\n

246
\n00:15:28,900 –> 00:15:31,000
\nat it.
\nA land that is smitten with <\/p>\n

247
\n00:15:31,000 –> 00:15:33,600
\ndrought.
\nYou see the ribbons of green <\/p>\n

248
\n00:15:34,000 –> 00:15:36,100
\namidst, the brown Earth.
\nAnd where are they on the <\/p>\n

249
\n00:15:36,100 –> 00:15:38,900
\nMountaintop?
\nOf course, not in The Valleys. <\/p>\n

250
\n00:15:39,300 –> 00:15:42,000
\nWhere do people cross over from
\none place to another from <\/p>\n

251
\n00:15:42,000 –> 00:15:45,000
\nMountaintop to Mountaintop?
\nNo in The Valleys. <\/p>\n

252
\n00:15:45,000 –> 00:15:48,900
\nThese are the places of Vision.
\nAffording the fussing over a man<\/p>\n

253
\n00:15:48,900 –> 00:15:52,200
\nwho enters into that into The
\nValleys in his life will find <\/p>\n

254
\n00:15:52,200 –> 00:15:54,100
\nthat.
\nThese are the places of <\/p>\n

255
\n00:15:54,100 –> 00:15:58,300
\nopportunity go to the 84th Sam.
\nYou see it here says for a <\/p>\n

256
\n00:15:58,308 –> 00:16:01,100
\nlittle more clearly, at least
\nlittle more clearly after a <\/p>\n

257
\n00:16:01,108 –> 00:16:04,300
\nmoment or two, not all that.
\nClear to begin with. <\/p>\n

258
\n00:16:06,000 –> 00:16:10,000
\nMarvelous song, we could spend
\nall morning all day in this <\/p>\n

259
\n00:16:10,000 –> 00:16:13,100
\nPsalm and not exhaust.
\nIts meaning, I know some of us <\/p>\n

260
\n00:16:13,100 –> 00:16:17,600
\nhave come here this morning.
\nJust as little cameras outside <\/p>\n

261
\n00:16:17,600 –> 00:16:21,300
\npeople, we feel that we’re only
\nonly little in the truth. <\/p>\n

262
\n00:16:21,300 –> 00:16:24,100
\nWell, that’s how all of us
\nshould feel but I know sometimes<\/p>\n

263
\n00:16:24,100 –> 00:16:27,600
\nmany of us feel inadequate.
\nOf course, the meeting couldn’t <\/p>\n

264
\n00:16:27,600 –> 00:16:30,100
\nget on without those who are on
\nthe platform. <\/p>\n

265
\n00:16:30,100 –> 00:16:34,200
\nWe think the worship Springs
\nfrom all of us and God has <\/p>\n

266
\n00:16:34,200 –> 00:16:37,500
\ndesigned his word.
\nHad to take care for all of us, <\/p>\n

267
\n00:16:37,700 –> 00:16:40,100
\nevery one of us.
\nAnd if you look at the opening <\/p>\n

268
\n00:16:40,100 –> 00:16:43,500
\nof this Psalm, you may not have
\nlook carefully before you see <\/p>\n

269
\n00:16:43,500 –> 00:16:46,200
\nsomething where God is trying to
\nteach us. <\/p>\n

270
\n00:16:46,400 –> 00:16:49,600
\nYou know, there are so many
\nBrethren and sisters who imagine<\/p>\n

271
\n00:16:49,800 –> 00:16:53,800
\nthat the depth of the word of
\nGod has to be in a kind of way, <\/p>\n

272
\n00:16:53,900 –> 00:16:59,400
\ngot out of a mine that there
\nmust be some special equipment <\/p>\n

273
\n00:16:59,500 –> 00:17:03,100
\nby which Treasures from the word
\nof God should be extracted. <\/p>\n

274
\n00:17:03,200 –> 00:17:05,599
\nNow, this is quite true, there
\nare pressures in the word. <\/p>\n

275
\n00:17:05,800 –> 00:17:07,900
\nNot in this way to be hunted
\nout. <\/p>\n

276
\n00:17:07,900 –> 00:17:10,400
\nIt is the glory of God to
\nconceal a matter on the honor of<\/p>\n

277
\n00:17:10,400 –> 00:17:13,900
\nKings to find it out.
\nIt is quite true, but God didn’t<\/p>\n

278
\n00:17:13,900 –> 00:17:16,700
\nwrite his word.
\nIn that way, you didn’t write <\/p>\n

279
\n00:17:16,700 –> 00:17:20,000
\nthe gospels in that way.
\nHe’s written his word in a way <\/p>\n

280
\n00:17:20,000 –> 00:17:25,300
\nwhere even the simplest mind can
\nglean something if only we will <\/p>\n

281
\n00:17:25,300 –> 00:17:27,800
\nkeep our eyes open.
\nSo you may not have seen this <\/p>\n

282
\n00:17:27,800 –> 00:17:30,300
\nthis very simple lesson here
\nbrother and sister. <\/p>\n

283
\n00:17:30,500 –> 00:17:32,400
\nOnce you’ve seen it, you say
\nthat’s it. <\/p>\n

284
\n00:17:32,500 –> 00:17:35,600
\nI don’t mind which I am of those
\ntwo, I’m safe. <\/p>\n

285
\n00:17:35,700 –> 00:17:39,100
\nLook in verse two.
\nThen my so long as ye even <\/p>\n

286
\n00:17:39,100 –> 00:17:42,900
\nfainted for the courts of the
\nLord, my heart and my flesh, try<\/p>\n

287
\n00:17:42,900 –> 00:17:45,600
\nit out for the Living God.
\nWell, that’s the cry and if it <\/p>\n

288
\n00:17:45,608 –> 00:17:49,100
\ndoesn’t do that, they were not
\namong the children of God. <\/p>\n

289
\n00:17:49,400 –> 00:17:52,500
\nYay!
\nThe sparrow of found in house <\/p>\n

290
\n00:17:52,800 –> 00:17:56,800
\nand the swallow, a nest for
\nherself where she may lay her <\/p>\n

291
\n00:17:56,800 –> 00:18:01,600
\nyoung even thine altars, O Lord
\nof hosts my king and my God, <\/p>\n

292
\n00:18:01,900 –> 00:18:06,800
\nwhich are you Espero or swallow?
\nIt doesn’t matter. <\/p>\n

293
\n00:18:07,300 –> 00:18:09,000
\nSome of us have got to be
\nsparrows. <\/p>\n

294
\n00:18:09,000 –> 00:18:12,800
\nThat’s how we are made and some
\nwill be swallows, but both of <\/p>\n

295
\n00:18:12,800 –> 00:18:16,200
\nthem find a place before God.
\nSome of us are going to be large<\/p>\n

296
\n00:18:16,200 –> 00:18:20,100
\nvessels and some of us are going
\nto be small, you can’t put drops<\/p>\n

297
\n00:18:20,100 –> 00:18:23,900
\nin your eye from a bucket.
\nThere are times when the small <\/p>\n

298
\n00:18:23,900 –> 00:18:26,800
\nvessel must be used on.
\nThere are times when the large <\/p>\n

299
\n00:18:26,800 –> 00:18:31,200
\nvessel must be used, and God
\nuses both the sparrow and the <\/p>\n

300
\n00:18:31,200 –> 00:18:33,200
\nswallow, are you go through the
\nword of God? <\/p>\n

301
\n00:18:33,200 –> 00:18:35,600
\nAnd you’ll find him constantly
\ntelling you this. <\/p>\n

302
\n00:18:35,700 –> 00:18:39,200
\nLooking, but he might think of a
\nsparrow and think of the swallow<\/p>\n

303
\n00:18:39,200 –> 00:18:43,000
\nprovided, we are in God’s caught
\nby his Tabernacles at his altar,<\/p>\n

304
\n00:18:43,400 –> 00:18:45,000
\nwe should be safe.
\nSo brother. <\/p>\n

305
\n00:18:45,000 –> 00:18:48,900
\nIf you’re only a sparrow God
\ncalled you and brother, if your <\/p>\n

306
\n00:18:48,900 –> 00:18:52,500
\nswallow be careful that you
\ndon’t fly away, hear the word of<\/p>\n

307
\n00:18:52,500 –> 00:18:55,500
\nGod, become a little further in
\nthis Psalm because there is a <\/p>\n

308
\n00:18:55,500 –> 00:18:58,300
\nbeauty here about The Valleys
\nthat have to come out, has to <\/p>\n

309
\n00:18:58,300 –> 00:19:00,500
\ncome out for us, is in verse 4
\nonwards. <\/p>\n

310
\n00:19:00,500 –> 00:19:03,200
\nIt’s not very clear in the
\nauthorized version. <\/p>\n

311
\n00:19:03,200 –> 00:19:05,700
\nI’m sure you will agree blessed.
\nAre they that? <\/p>\n

312
\n00:19:05,800 –> 00:19:08,100
\nDwell in thy house.
\nSo that’s clear enough, they <\/p>\n

313
\n00:19:08,100 –> 00:19:12,200
\nwill still be praising thee.
\nBlessed is the man whose <\/p>\n

314
\n00:19:12,200 –> 00:19:18,000
\nstrength is in thee in, whose
\nheart are the ways of them are <\/p>\n

315
\n00:19:18,000 –> 00:19:21,300
\nvery clear, is it that hunt that
\nfor a little while to find out <\/p>\n

316
\n00:19:21,300 –> 00:19:24,500
\nits meaning, just listen to the
\ntouch of the revised version, <\/p>\n

317
\n00:19:24,600 –> 00:19:27,900
\nbrings it out marvelously.
\nBlessed is the man whose <\/p>\n

318
\n00:19:27,900 –> 00:19:32,300
\nstrength is in the in whose
\nheart are the highways messiaen,<\/p>\n

319
\n00:19:32,700 –> 00:19:35,500
\nwhat a transformation property,
\nhighways design. <\/p>\n

320
\n00:19:35,700 –> 00:19:40,200
\nIn your heart, for the highways
\nof Sydney, which are they you <\/p>\n

321
\n00:19:40,200 –> 00:19:43,600
\nknow your weight is dire better
\nthan your way about your own <\/p>\n

322
\n00:19:43,600 –> 00:19:47,800
\nCity or not.
\nDo you do I know my way to Zion <\/p>\n

323
\n00:19:47,800 –> 00:19:51,200
\nbetter than I know my London.
\nThis is the question is your <\/p>\n

324
\n00:19:51,200 –> 00:19:53,000
\nheart filled with the highways
\nof Zion? <\/p>\n

325
\n00:19:53,500 –> 00:19:55,700
\nIs it directed?
\nThere are we turning it fast <\/p>\n

326
\n00:19:55,700 –> 00:20:00,600
\nevery day or are we groveling in
\nthe great cities of the world <\/p>\n

327
\n00:20:00,700 –> 00:20:04,300
\nwith that interminable squalor
\nof immorality. <\/p>\n

328
\n00:20:04,700 –> 00:20:07,200
\nTheir utter Christmas.
\nThey have. <\/p>\n

329
\n00:20:07,200 –> 00:20:09,900
\nNo hope that without God in the
\nworld. <\/p>\n

330
\n00:20:10,100 –> 00:20:12,700
\nIf they haven’t got something to
\nthe highways desire. <\/p>\n

331
\n00:20:13,100 –> 00:20:18,400
\nHow about verse 6 who passing
\nthrough the Valley of Baca they <\/p>\n

332
\n00:20:18,400 –> 00:20:22,800
\nmake it a well, the rain also
\nPhyllis the pool again, not very<\/p>\n

333
\n00:20:22,800 –> 00:20:24,900
\nclear.
\nNo, but listen again to the <\/p>\n

334
\n00:20:24,900 –> 00:20:28,200
\nrevised version and you find it
\njust nicked, something out for <\/p>\n

335
\n00:20:28,200 –> 00:20:32,500
\nus who passing through the
\nvalley of weeping they make it a<\/p>\n

336
\n00:20:32,500 –> 00:20:34,500
\nplace of Springs.
\nYeah. <\/p>\n

337
\n00:20:34,500 –> 00:20:37,800
\nThe early rain Covers it with
\nblessings and haven’t you <\/p>\n

338
\n00:20:37,800 –> 00:20:40,800
\nnoticed this?
\nBut you can get to Brethren two <\/p>\n

339
\n00:20:40,800 –> 00:20:43,800
\nsisters hit by identical
\ntrouble. <\/p>\n

340
\n00:20:43,900 –> 00:20:46,200
\nAnd the reaction is so
\ndifferent. <\/p>\n

341
\n00:20:46,300 –> 00:20:49,700
\nYou get the brother who becomes
\nbitter in his soul, everything <\/p>\n

342
\n00:20:49,700 –> 00:20:54,200
\nis now, turned sour for him.
\nAnd the sister who hit by the <\/p>\n

343
\n00:20:54,200 –> 00:20:59,100
\nsame trouble, suddenly produces
\na sympathetic, sweetness of <\/p>\n

344
\n00:20:59,100 –> 00:21:02,800
\nunderstanding.
\nThat when others have trouble, <\/p>\n

345
\n00:21:03,200 –> 00:21:07,300
\nthey go to her.
\nThis is Island on which side do <\/p>\n

346
\n00:21:07,300 –> 00:21:12,400
\nyou go when your Trials, Come
\nbitter complaining or are you <\/p>\n

347
\n00:21:12,400 –> 00:21:16,400
\nmalleable in God’s fingers?
\nCan he change your shape <\/p>\n

348
\n00:21:16,500 –> 00:21:20,000
\npattern?
\nYou know you a new draw you out <\/p>\n

349
\n00:21:20,000 –> 00:21:22,000
\nbefore him.
\nWell here’s the lesson. <\/p>\n

350
\n00:21:22,100 –> 00:21:25,200
\nThere are some of us who just
\ncatch out tears in great <\/p>\n

351
\n00:21:25,200 –> 00:21:28,800
\nbuckets, underneath our eyes and
\nthere are some of us who take <\/p>\n

352
\n00:21:28,800 –> 00:21:32,800
\nout two years and make them
\nWater of Life for other people <\/p>\n

353
\n00:21:32,800 –> 00:21:35,500
\nwho have to the bitterness of
\nour experience produce. <\/p>\n

354
\n00:21:35,700 –> 00:21:39,500
\nRefreshing for others.
\nYou will never get companionship<\/p>\n

355
\n00:21:39,500 –> 00:21:41,500
\nfrom a man who lives all the
\ntime. <\/p>\n

356
\n00:21:41,500 –> 00:21:44,700
\nOn the top of the mountains.
\nIt’s the man whose walk through <\/p>\n

357
\n00:21:44,700 –> 00:21:47,000
\nthe valet walk through the
\nvalley. <\/p>\n

358
\n00:21:47,100 –> 00:21:48,700
\nThat’s Thomas scripture, isn’t
\nit? <\/p>\n

359
\n00:21:49,000 –> 00:21:50,600
\nYes.
\nThe Lord is my shepherd. <\/p>\n

360
\n00:21:50,800 –> 00:21:54,800
\nI shall not want yay, though.
\nI walk through the valley of the<\/p>\n

361
\n00:21:54,800 –> 00:21:57,400
\nshadow of death.
\nI will fear. <\/p>\n

362
\n00:21:57,400 –> 00:22:02,400
\nNo evil for thou art with me.
\nAnd here it is. <\/p>\n

363
\n00:22:02,400 –> 00:22:06,500
\nThe Lord is with us in our
\nvalleys, all weepy Through his <\/p>\n

364
\n00:22:06,500 –> 00:22:09,800
\nballet Brethren and sisters.
\nWe now come to the breaking of <\/p>\n

365
\n00:22:09,800 –> 00:22:13,600
\nbread and our minds passed from
\nour own Hills and Valleys, we <\/p>\n

366
\n00:22:13,600 –> 00:22:17,800
\ncome to those of the Lord and
\nMaster Jesus Christ, the son of <\/p>\n

367
\n00:22:17,800 –> 00:22:22,500
\nGod, who himself, had his valid
\nand his mountains, the Mount of <\/p>\n

368
\n00:22:22,500 –> 00:22:25,400
\nOlives, the Mount of
\ntransfiguration, you remember <\/p>\n

369
\n00:22:25,400 –> 00:22:28,400
\nthem, these moments.
\nHe spent with God, didn’t <\/p>\n

370
\n00:22:28,400 –> 00:22:34,700
\nMountaintop and he had his
\nbalance deep dark, Dreadful of <\/p>\n

371
\n00:22:34,700 –> 00:22:38,500
\nall died, Dreadful ax O Lord.
\nWe sang it this morning, and <\/p>\n

372
\n00:22:38,500 –> 00:22:39,900
\nthis is the most Dreadful that
\nwe. <\/p>\n

373
\n00:22:39,900 –> 00:22:42,500
\nNow remember the death of the
\nSon of God. <\/p>\n

374
\n00:22:43,100 –> 00:22:47,600
\nHe wasn’t president sisters
\ncrucified in a valley. <\/p>\n

375
\n00:22:48,300 –> 00:22:51,300
\nThey couldn’t do that.
\nAnd I, if I be lifted up will <\/p>\n

376
\n00:22:51,300 –> 00:22:54,900
\ndraw all men unto me.
\nHe’s Valley was a mountain. <\/p>\n

377
\n00:22:55,300 –> 00:22:59,900
\nHe transformed it it’s only an
\ninversion that’s all man in his <\/p>\n

378
\n00:22:59,900 –> 00:23:04,100
\nmagnificence of spirit, the
\ndeepest possible declare ever <\/p>\n

379
\n00:23:04,100 –> 00:23:07,800
\nsee in his life.
\nCame the highest elevation that <\/p>\n

380
\n00:23:07,800 –> 00:23:11,700
\nman has ever known.
\nWitness this very moment with <\/p>\n

381
\n00:23:11,700 –> 00:23:15,400
\nhis, he calls us to himself.
\nHad started to give Jerusalem <\/p>\n

382
\n00:23:15,600 –> 00:23:19,200
\ndown here in its Southwestern
\ncorner where the river key drawn<\/p>\n

383
\n00:23:19,200 –> 00:23:21,700
\nroad closed.
\nThe Mount of Olives. <\/p>\n

384
\n00:23:21,700 –> 00:23:26,300
\nStand on this side round, here
\nis the other Valley Valley, <\/p>\n

385
\n00:23:26,600 –> 00:23:29,300
\nwhich is gehenna, you’ve got to
\nmake your choice. <\/p>\n

386
\n00:23:29,400 –> 00:23:32,300
\nI’ve got to make my choice.
\nWhere am I going to end in that <\/p>\n

387
\n00:23:32,300 –> 00:23:35,000
\nValley of Destruction when
\neverything is thrown out of the <\/p>\n

388
\n00:23:35,000 –> 00:23:37,500
\ncity?
\nOr do I go into this with him <\/p>\n

389
\n00:23:37,500 –> 00:23:40,800
\nand share his sorrows and become
\nacquainted with his grief? <\/p>\n

390
\n00:23:41,000 –> 00:23:43,300
\nDo I have fellowship with his
\nsufferings with like that? <\/p>\n

391
\n00:23:43,300 –> 00:23:46,000
\nI might know the power of his
\nresurrection. <\/p>\n

392
\n00:23:46,300 –> 00:23:52,000
\nIf so then I shall understand
\nwhen that last day we stand <\/p>\n

393
\n00:23:52,000 –> 00:23:56,400
\nbefore him and he looks upon us
\nwith eyes that Brook. <\/p>\n

394
\n00:23:56,500 –> 00:24:00,700
\nNo Veil upon our heart.
\nWhat do we say before him? <\/p>\n

395
\n00:24:01,500 –> 00:24:04,300
\nMy beloved is the rose of
\nSharon. <\/p>\n

396
\n00:24:05,100 –> 00:24:22,700
\nAnd I am the lily of the valley.
\nThank you for listening to the <\/p>\n

397
\n00:24:22,700 –> 00:24:24,500
\ngood christadelphians talks
\npodcast. <\/p>\n

398
\n00:24:25,200 –> 00:24:27,200
\nWe hope this talk helped you in
\nyour walk. <\/p>\n

399
\n00:24:27,700 –> 00:24:30,000
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\nplease subscribe for new <\/p>\n

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\n00:24:30,000 –> 00:24:32,900
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\n00:24:32,900 –> 00:24:35,500
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402
\n00:24:35,500 –> 00:24:38,300
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\nIf you enjoyed this particular <\/p>\n

403
\n00:24:38,300 –> 00:24:40,800
\ntalk, please share it with
\nsomeone who you think might <\/p>\n

404
\n00:24:40,800 –> 00:24:43,400
\nenjoy it as well for show notes
\non the talk. <\/p>\n

405
\n00:24:43,400 –> 00:24:46,800
\nYou just listened to visit our
\nshow page at anchor dot f, m \/ <\/p>\n

406
\n00:24:46,800 –> 00:24:50,400
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\nsection of your podcast player. <\/p>\n

407
\n00:24:51,600 –> 00:24:53,900
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\nthe talk from this week on our <\/p>\n

408
\n00:24:53,900 –> 00:24:56,800
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409
\n00:24:56,800 –> 00:25:01,100
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411
\n00:25:04,500 –> 00:25:06,100
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\nwell. <\/p>\n

412
\n00:25:06,500 –> 00:25:08,600
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413
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414
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415
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\nThank you for listening. <\/p>\n

416
\n00:25:17,800 –> 00:25:19,900
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week\u2019s talk is an Exhortation titled “Hills and Valleys” given (we think) in Sydney Australia….<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/72002313\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2023-5-12%2F0d171058-a61c-6a0d-3bfe-08114b14653c.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:25:33","filesize":"39.60M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[25],"class_list":["post-964","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t