{"id":959,"date":"2023-05-08T02:04:56","date_gmt":"2023-05-08T02:04:56","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/242-nigel-small-exhortation-go-and-sin-no-more\/"},"modified":"2026-08-08T08:43:52","modified_gmt":"2026-08-08T08:43:52","slug":"242-nigel-small-exhortation-go-and-sin-no-more","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/242-nigel-small-exhortation-go-and-sin-no-more\/","title":{"rendered":"242: Nigel Small – Exhortation: Go, and Sin No More"},"content":{"rendered":"

This week we are listening to an exhortation by Brother Nigel Small (Moorestown, NJ) that is entitled “Go, and Sin No More”. This is given in April 2023.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to:\u00a0GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website:\u00a0GoodChristadelphianTalks.com<\/a><\/p>\n

Social Media:\u00a0Facebook<\/a>\u00a0|\u00a0Instagram<\/a><\/p>\n<\/p>\n

1
\n00:00:13,900 –> 00:00:15,600
\nWelcome to Good Burger selfie
\nand talks. <\/p>\n

2
\n00:00:15,600 –> 00:00:19,300
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,300 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,400
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,300
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,300 –> 00:00:31,400
\nintro before.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,400 –> 00:00:33,600
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,600 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:51,000 –> 00:00:53,300
\nWelcome to the good Chris set up
\nin talks podcast. <\/p>\n

10
\n00:00:53,900 –> 00:00:56,700
\nThis is brother Brian.
\nThis week’s talk is an <\/p>\n

11
\n00:00:56,700 –> 00:01:00,100
\nexcitation by Brother Nigel.
\nSmall, that was given a few <\/p>\n

12
\n00:01:00,100 –> 00:01:02,800
\nweeks ago here at my home.
\nEcclesia in Moorestown New <\/p>\n

13
\n00:01:02,800 –> 00:01:07,000
\nJersey, brother.
\nNigel took his thoughts from the<\/p>\n

14
\n00:01:07,000 –> 00:01:10,200
\nJohn eight account of the woman
\nwho was caught in adultery and <\/p>\n

15
\n00:01:10,200 –> 00:01:13,000
\nhe entitled It, Go and sin, no
\nmore. <\/p>\n

16
\n00:01:15,100 –> 00:01:18,200
\nThe aspects that caught my
\nattention and stuck with me, <\/p>\n

17
\n00:01:18,200 –> 00:01:24,300
\nwere how the act of stoning
\nsomeone as a punishment for <\/p>\n

18
\n00:01:24,300 –> 00:01:29,300
\ntheir sin was meant to be a show
\nof brutality in order to <\/p>\n

19
\n00:01:29,300 –> 00:01:34,400
\ndemonstrate how reprehensible
\nsin was to God’s righteous <\/p>\n

20
\n00:01:34,400 –> 00:01:39,800
\ncharacter.
\nBut that the trauma of <\/p>\n

21
\n00:01:40,000 –> 00:01:44,900
\nwitnessing such an unfortunate
\nevent would surely stick with <\/p>\n

22
\n00:01:44,900 –> 00:01:46,600
\nsomeone for the rest of their
\nlives. <\/p>\n

23
\n00:01:47,900 –> 00:01:53,700
\nAnd served as a living, reminder
\nof the horrors of how the law <\/p>\n

24
\n00:01:54,400 –> 00:01:59,600
\ncalled us to have to come and
\npay the price for our misdeeds. <\/p>\n

25
\n00:02:02,100 –> 00:02:06,800
\nThat this trauma was part of
\nGod’s plan. <\/p>\n

26
\n00:02:08,000 –> 00:02:11,400
\nTo help Generations, come to
\nterms with the blunted <\/p>\n

27
\n00:02:11,600 –> 00:02:16,200
\nlimitations of the law and
\nhighlight the need for <\/p>\n

28
\n00:02:16,200 –> 00:02:19,900
\nforgiveness and mercy, which
\nbrings us to this shocking story<\/p>\n

29
\n00:02:19,900 –> 00:02:24,500
\nof a crowd, bringing the shamed
\nwoman right into the temple to <\/p>\n

30
\n00:02:24,500 –> 00:02:29,000
\ndemand of Jesus, what his
\njudgment should be and how one <\/p>\n

31
\n00:02:29,000 –> 00:02:33,000
\nby one, the consciences of each
\nAccuser. <\/p>\n

32
\n00:02:33,900 –> 00:02:40,700
\nDrain them of their desire for
\nblood left them, all to ponder, <\/p>\n

33
\n00:02:40,700 –> 00:02:47,600
\ntheir limitations, and their
\nneed for Redemption. brother, <\/p>\n

34
\n00:02:47,600 –> 00:02:52,000
\nNigel points out that with the
\ninstruction to this woman and to<\/p>\n

35
\n00:02:52,000 –> 00:02:57,800
\nall of us that we go and sin, no
\nmore it’s actually a vote of <\/p>\n

36
\n00:02:57,800 –> 00:03:03,800
\nconfidence in our ability to
\novercome the Perpetual habits of<\/p>\n

37
\n00:03:03,800 –> 00:03:08,100
\nsinning by that initial
\nacceptance of Grace that has <\/p>\n

38
\n00:03:08,100 –> 00:03:13,900
\nbeen extended to us That yes,
\neven though intrusive thoughts <\/p>\n

39
\n00:03:14,500 –> 00:03:18,500
\nand temptations will find their
\nway back into our lives. <\/p>\n

40
\n00:03:19,500 –> 00:03:25,900
\nWe should not let that Rebellion
\ncome to Define us to rule over <\/p>\n

41
\n00:03:25,900 –> 00:03:32,600
\nus, to bring us to open shame.
\nBut that like the woman After we<\/p>\n

42
\n00:03:32,600 –> 00:03:34,800
\nfind ourselves in the presence
\nof Jesus. <\/p>\n

43
\n00:03:36,200 –> 00:03:43,000
\nWe should be a changed person.
\nA person to whom the appeal of a<\/p>\n

44
\n00:03:43,008 –> 00:03:46,200
\nsinful lifestyle, just no longer
\nholds any power. <\/p>\n

45
\n00:03:49,400 –> 00:03:52,800
\nMy favorite line of the excerpt
\nthat I highly encourage you to <\/p>\n

46
\n00:03:52,800 –> 00:03:57,300
\nwrite down in your margins.
\nNext to John, chapter 8 is <\/p>\n

47
\n00:03:58,200 –> 00:04:05,300
\nforgiveness is not cheap.
\nThat we like the woman had been <\/p>\n

48
\n00:04:05,300 –> 00:04:10,900
\ncalled to pay the price for our
\nRebellion. but in order to end <\/p>\n

49
\n00:04:11,500 –> 00:04:15,600
\nthe cycle of trauma, we’re being
\nextended Mercy. <\/p>\n

50
\n00:04:16,600 –> 00:04:22,000
\nEven in our moments of deepest,
\nshame and regret. <\/p>\n

51
\n00:04:23,900 –> 00:04:27,400
\nSo let us remain in the presence
\nof Jesus. <\/p>\n

52
\n00:04:28,800 –> 00:04:34,600
\nDwelling on those four words.
\nAnd how it cost God everything. <\/p>\n

53
\n00:04:36,100 –> 00:04:37,700
\nIn order to make those four
\nwords true. <\/p>\n

54
\n00:04:41,100 –> 00:04:44,800
\nSo as always, we hope this
\nstrengthens your faith and <\/p>\n

55
\n00:04:44,800 –> 00:04:46,800
\nbrightens your day.
\nBrother. <\/p>\n

56
\n00:04:46,800 –> 00:04:50,400
\nNigel, small.
\nGo and sin. <\/p>\n

57
\n00:04:50,400 –> 00:04:57,200
\nNo more. well, there was lots, a
\nlot to unfold in or chop to the <\/p>\n

58
\n00:04:57,200 –> 00:05:00,300
\nfew red this morning in John,
\nchapter 10, John chapter 8, <\/p>\n

59
\n00:05:00,300 –> 00:05:04,800
\nsorry, but before Club point of
\nwhere, agitation, my dear <\/p>\n

60
\n00:05:04,800 –> 00:05:11,400
\nbrothers and sisters is just
\nwithin the first 11 verses, With<\/p>\n

61
\n00:05:11,400 –> 00:05:14,700
\nthe conversation that transpired
\nbetween our Lord and Master and <\/p>\n

62
\n00:05:14,700 –> 00:05:20,100
\nthe scribes and the Pharisees.
\nAnd so by where vegetation this <\/p>\n

63
\n00:05:20,100 –> 00:05:24,600
\nmorning I’d like us to sort of
\nexamining if you were a little <\/p>\n

64
\n00:05:24,600 –> 00:05:30,100
\nbit closer the words used by our
\nLord and Savior Jesus Christ. <\/p>\n

65
\n00:05:31,000 –> 00:05:35,000
\nTo set the woman caught in the
\nact of adultery free from Death,<\/p>\n

66
\n00:05:35,800 –> 00:05:40,400
\nthe ultimate price we would all
\nhave to pay for our change, <\/p>\n

67
\n00:05:40,900 –> 00:05:47,800
\nwhere he said unto her go and
\nsin no more. 11. <\/p>\n

68
\n00:05:47,800 –> 00:05:50,400
\nSo often brothers and sisters.
\nWhen we read the part, the pages<\/p>\n

69
\n00:05:50,400 –> 00:05:53,900
\nof scriptures.
\nIt’s difficult at times to <\/p>\n

70
\n00:05:53,900 –> 00:05:58,800
\nrelate, because we live in very
\ndifferent times, particularly on<\/p>\n

71
\n00:05:58,800 –> 00:06:04,300
\nthis side of the world and quite
\noften the impact of the lessons <\/p>\n

72
\n00:06:04,300 –> 00:06:12,100
\nor lessons are lost as a result.
\nSo if possible today, I would <\/p>\n

73
\n00:06:12,100 –> 00:06:18,300
\nlike us to travel back in time
\nand revisit one of what I <\/p>\n

74
\n00:06:18,300 –> 00:06:22,900
\nconsidered to be the most
\ngruesome and presumably standard<\/p>\n

75
\n00:06:22,900 –> 00:06:28,300
\nform, but then of capital
\npunishment in ancient Israel for<\/p>\n

76
\n00:06:28,300 –> 00:06:32,600
\nanyone who would have
\ntransgressed the law of almighty<\/p>\n

77
\n00:06:32,600 –> 00:06:37,800
\nGod.
\nIn fact, the two worst forms of <\/p>\n

78
\n00:06:37,800 –> 00:06:42,100
\ncapital punishment, both then
\nand now are crucifixion being <\/p>\n

79
\n00:06:42,100 –> 00:06:46,300
\nthe first as the I’d day.
\nThe general idea of capital <\/p>\n

80
\n00:06:46,300 –> 00:06:51,100
\npunishment or of of that nature,
\nis to inflict as much pain as <\/p>\n

81
\n00:06:51,100 –> 00:06:56,100
\nand suffering as possible while
\nthe person is yet alive. <\/p>\n

82
\n00:06:56,700 –> 00:07:02,100
\nAnd certainly that of stoning
\nand at that is still carried out<\/p>\n

83
\n00:07:02,100 –> 00:07:06,800
\ntoday, in many Middle Eastern.
\nCountries and parts of Africa, <\/p>\n

84
\n00:07:07,300 –> 00:07:11,600
\nsuch as Iran and the United Arab
\nEmirates and Qatar and Saudi <\/p>\n

85
\n00:07:11,600 –> 00:07:15,700
\nArabia and Pakistan and
\nAfghanistan, and Yemen and <\/p>\n

86
\n00:07:15,700 –> 00:07:17,900
\nNorthern parts of Nigeria to
\nname a few. <\/p>\n

87
\n00:07:19,000 –> 00:07:22,100
\nAnd if he were to witness an act
\nof stoning to their brothers and<\/p>\n

88
\n00:07:22,100 –> 00:07:25,400
\nsisters, and hopefully, we don’t
\nunder any circumstance. <\/p>\n

89
\n00:07:27,300 –> 00:07:31,600
\nWe would never be able to
\novercome the trauma impressed <\/p>\n

90
\n00:07:32,100 –> 00:07:34,100
\nUpon Our Minds brothers and
\nsisters. <\/p>\n

91
\n00:07:34,400 –> 00:07:37,300
\nIt’s a very traumatic
\nexperience. <\/p>\n

92
\n00:07:38,400 –> 00:07:43,500
\nIt was an act instituted.
\nHowever by Yahweh, not simply to<\/p>\n

93
\n00:07:43,500 –> 00:07:47,600
\npunish Israel, who continue to
\nprovoke the Lord’s anger and <\/p>\n

94
\n00:07:47,600 –> 00:07:53,100
\ntransgression his laws, but more
\nimportantly to help others to <\/p>\n

95
\n00:07:53,100 –> 00:07:55,700
\nunderstand the consequence of
\nsin. <\/p>\n

96
\n00:07:56,200 –> 00:08:00,000
\nThere is a consequence brothers
\nand sisters that we all have to <\/p>\n

97
\n00:08:00,000 –> 00:08:03,600
\npay for the change that we
\ncommit on a daily basis. <\/p>\n

98
\n00:08:03,700 –> 00:08:08,000
\nAnd so refrain ourselves from
\nsuch acts in our lives. <\/p>\n

99
\n00:08:09,200 –> 00:08:14,900
\nIt was Paul who says, for the
\nwages of sin is death and that’s<\/p>\n

100
\n00:08:14,900 –> 00:08:20,100
\nthe ultimate price, we all will
\nhave to pay for the sins of this<\/p>\n

101
\n00:08:20,100 –> 00:08:21,700
\nworld.
\nThe ultimate is death. <\/p>\n

102
\n00:08:23,100 –> 00:08:26,000
\nWell, having disobeyed Yahweh
\nneed, and the only way from <\/p>\n

103
\n00:08:26,000 –> 00:08:32,299
\nman’s return to him was through
\nThe Obedience of his laws that <\/p>\n

104
\n00:08:32,299 –> 00:08:37,400
\nhe established to guide us and
\nto correct Us in measure. <\/p>\n

105
\n00:08:38,000 –> 00:08:42,400
\nAnd for which also, there was
\nno, mistaking of what Yahweh <\/p>\n

106
\n00:08:42,400 –> 00:08:44,700
\nrequired of each one of his
\nchildren. <\/p>\n

107
\n00:08:45,700 –> 00:08:50,400
\nAnd absolute and complete
\nobedience was the only way back <\/p>\n

108
\n00:08:50,400 –> 00:08:54,500
\nbrothers and sisters.
\nAs he wrote on tables of stone <\/p>\n

109
\n00:08:54,700 –> 00:09:01,600
\nto Moses, they’re all might now
\nbut his laws are true, his laws <\/p>\n

110
\n00:09:01,600 –> 00:09:07,600
\nare just his laws are correct,
\nbut most importantly, It’s her <\/p>\n

111
\n00:09:07,600 –> 00:09:12,200
\nway back to him from which man
\nhad deviated. <\/p>\n

112
\n00:09:13,900 –> 00:09:17,600
\nUntil man haven’t deviated from
\nGod’s Divine wage. <\/p>\n

113
\n00:09:17,900 –> 00:09:24,400
\nHe grew worse in his actions and
\nattitudes towards God that the <\/p>\n

114
\n00:09:24,400 –> 00:09:29,400
\nGenesis record, clearly writes
\nthat it displeased God that he <\/p>\n

115
\n00:09:29,400 –> 00:09:33,300
\nhad ever made man and it grieved
\nhim at his heart. <\/p>\n

116
\n00:09:35,200 –> 00:09:39,100
\nAnd so these laws were
\nspecifically designed to call <\/p>\n

117
\n00:09:39,100 –> 00:09:44,800
\nmen to obedience.
\nOtherwise pay the price for your<\/p>\n

118
\n00:09:44,800 –> 00:09:50,900
\nactions as the Apostle, Paul
\nwrote, The wages of sin is <\/p>\n

119
\n00:09:50,900 –> 00:09:54,700
\ndeath.
\nBut the gift of God is eternal <\/p>\n

120
\n00:09:54,700 –> 00:09:57,500
\nlife through Jesus Christ, Our
\nLord. <\/p>\n

121
\n00:09:59,000 –> 00:10:01,200
\nAnd so on the occasion, when
\nYahweh are brought the children <\/p>\n

122
\n00:10:01,200 –> 00:10:06,100
\nof Israel out of Egypt, he very
\nclearly and distinctively said <\/p>\n

123
\n00:10:06,100 –> 00:10:08,200
\nunto them and he actually does
\nof mankind. <\/p>\n

124
\n00:10:08,200 –> 00:10:11,100
\nI am the Lord thy God, which
\nhave brought thee out of the <\/p>\n

125
\n00:10:11,100 –> 00:10:15,200
\nland of Egypt.
\nOut of the house of bondage. <\/p>\n

126
\n00:10:16,300 –> 00:10:18,700
\nThou shalt have no other gods
\nbefore me. <\/p>\n

127
\n00:10:19,600 –> 00:10:21,300
\nRemember the Sabbath day to keep
\nit. <\/p>\n

128
\n00:10:21,300 –> 00:10:24,400
\nHoly.
\nHonor thy, father and thy mother<\/p>\n

129
\n00:10:24,400 –> 00:10:26,800
\nthat thy days may be long upon
\nthe land. <\/p>\n

130
\n00:10:28,200 –> 00:10:29,900
\nWhich the Lord thy God, giveth
\nthee. <\/p>\n

131
\n00:10:31,100 –> 00:10:37,100
\nThou shalt not kill.
\nThou shalt not commit adultery. <\/p>\n

132
\n00:10:38,200 –> 00:10:41,000
\nSo the instruction was very
\nclear to the children of Israel <\/p>\n

133
\n00:10:41,200 –> 00:10:45,700
\nby way of his law.
\nWhat they must do and of what <\/p>\n

134
\n00:10:45,700 –> 00:10:48,900
\nthey must not do.
\nAnd to understand, they were <\/p>\n

135
\n00:10:48,900 –> 00:10:52,700
\nsharp consequences for
\nDisobedience of any of these <\/p>\n

136
\n00:10:52,700 –> 00:10:58,400
\nlaws, which in every case, but
\nthe sisters was brutal. <\/p>\n

137
\n00:10:58,900 –> 00:11:04,100
\nAccording to his words, And so
\nconcerning the act of adultery, <\/p>\n

138
\n00:11:04,600 –> 00:11:07,900
\nhe further stated in Deuteronomy
\nchapter 17 and verse 2. <\/p>\n

139
\n00:11:09,000 –> 00:11:13,000
\nIf there be found among you
\nwithin any of thy Gates which <\/p>\n

140
\n00:11:13,000 –> 00:11:18,800
\nthe Lord thy God, giveth thee,
\nman, or woman that had wrought <\/p>\n

141
\n00:11:18,800 –> 00:11:22,800
\nwickedness in the sight of the
\nLord thy God and transgression <\/p>\n

142
\n00:11:22,800 –> 00:11:28,600
\nhis Covenant then.
\nChato bring forth that man or <\/p>\n

143
\n00:11:28,600 –> 00:11:33,300
\nthat woman which have committed
\nthat Wicked thing unto thy <\/p>\n

144
\n00:11:33,300 –> 00:11:37,900
\nGates.
\nEven that man or that woman and <\/p>\n

145
\n00:11:37,900 –> 00:11:42,000
\nshall Stone them with stones
\ntill they die. <\/p>\n

146
\n00:11:43,500 –> 00:11:45,800
\nNotice very carefully brothers
\nand sisters. <\/p>\n

147
\n00:11:46,200 –> 00:11:50,100
\nThere was no partiality of
\nyahweh’s part on who should face<\/p>\n

148
\n00:11:50,100 –> 00:11:52,300
\nthe consequence for their
\nactions. <\/p>\n

149
\n00:11:53,200 –> 00:12:01,100
\nHe plainly said, Even that man
\nor that woman which of committed<\/p>\n

150
\n00:12:01,100 –> 00:12:05,900
\nthat Wicked thing shall be
\nstoned with stones till they <\/p>\n

151
\n00:12:05,900 –> 00:12:11,500
\ndie.
\nBut more specifically to this <\/p>\n

152
\n00:12:11,500 –> 00:12:15,900
\nstory, in John chapter 8,
\nhowever, we read the following <\/p>\n

153
\n00:12:15,900 –> 00:12:19,900
\nin Deuteronomy, in Deuteronomy
\nchapter 22. <\/p>\n

154
\n00:12:19,900 –> 00:12:23,300
\nIf a man caught having
\nintercourse with another man’s <\/p>\n

155
\n00:12:23,300 –> 00:12:28,100
\nwife, both of them are to be put
\nto death. <\/p>\n

156
\n00:12:29,100 –> 00:12:31,700
\nIn this way, you will get rid of
\nthis evil. <\/p>\n

157
\n00:12:32,700 –> 00:12:35,900
\nIf a man is caught in a tongue,
\nhaving intercourse with a young <\/p>\n

158
\n00:12:35,900 –> 00:12:38,600
\nwoman who is engaged to someone
\nelse. <\/p>\n

159
\n00:12:39,800 –> 00:12:45,300
\nYou are to take them outside the
\ntown and stone them to death. <\/p>\n

160
\n00:12:46,400 –> 00:12:49,400
\nShe is to die because she did
\nnot cry out for help. <\/p>\n

161
\n00:12:49,900 –> 00:12:53,700
\nAlthough she was in a town where
\nshe could have been heard and <\/p>\n

162
\n00:12:53,700 –> 00:12:58,700
\nthe man is to die because he had
\nintercourse with someone who was<\/p>\n

163
\n00:12:58,700 –> 00:13:06,000
\nengaged in this way, you will
\nget rid of this evil note again,<\/p>\n

164
\n00:13:06,000 –> 00:13:10,000
\nbrothers and sisters.
\nThe record strictly sides. <\/p>\n

165
\n00:13:10,000 –> 00:13:15,200
\nYou are to take them outside of
\nthe tongue or the camp and stone<\/p>\n

166
\n00:13:15,200 –> 00:13:18,800
\nthem to death.
\nAnd I like to remind us this <\/p>\n

167
\n00:13:18,800 –> 00:13:22,300
\nmorning brothers and sisters
\nthat our Lord and Master Jesus <\/p>\n

168
\n00:13:22,300 –> 00:13:24,300
\nChrist.
\nWhom we come to remember this <\/p>\n

169
\n00:13:24,300 –> 00:13:28,300
\nmorning was crucified outside
\nthe count. <\/p>\n

170
\n00:13:32,100 –> 00:13:36,100
\nSo when those strict observers
\nof the law better known as the <\/p>\n

171
\n00:13:36,100 –> 00:13:39,800
\nscribes and the Pharisees
\nbrought this woman caught in the<\/p>\n

172
\n00:13:39,800 –> 00:13:45,200
\nvery act as for the record.
\nThey were very quick to <\/p>\n

173
\n00:13:45,200 –> 00:13:50,800
\nreference, what the law of Moses
\nsaid in John chapter 8, 325 to <\/p>\n

174
\n00:13:50,800 –> 00:13:52,700
\nsee what our Lord and Master
\nwould do. <\/p>\n

175
\n00:13:54,300 –> 00:13:58,300
\nI would like us to note very
\ncarefully inverse to that when <\/p>\n

176
\n00:13:58,300 –> 00:14:02,400
\nshe was brought on to him, he
\nwas not outside the camp. <\/p>\n

177
\n00:14:03,400 –> 00:14:08,100
\nBut rather he was in the temple.
\nThe place of worship brothers <\/p>\n

178
\n00:14:08,100 –> 00:14:12,600
\nand sisters, the place of
\nteaching, the place of prayer. <\/p>\n

179
\n00:14:13,100 –> 00:14:17,100
\nAnd most of all my beloved
\nbrothers and sisters the place <\/p>\n

180
\n00:14:17,400 –> 00:14:21,700
\nof forgiveness.
\nSo Lord and Master understood <\/p>\n

181
\n00:14:21,700 –> 00:14:23,800
\nfully.
\nWell, his role under the <\/p>\n

182
\n00:14:23,800 –> 00:14:29,300
\ncircumstance and the reason he
\nwas sent into this world by his <\/p>\n

183
\n00:14:29,300 –> 00:14:34,900
\nHeavenly Father, He came the
\nrecord says not to do his own <\/p>\n

184
\n00:14:34,900 –> 00:14:39,300
\nwill, but the will of him that
\nsent me. <\/p>\n

185
\n00:14:42,000 –> 00:14:46,800
\nWhat then is his will.
\nHis will my dear brothers and <\/p>\n

186
\n00:14:46,800 –> 00:14:49,700
\nsisters with that.
\nNone should perish. <\/p>\n

187
\n00:14:50,800 –> 00:14:54,600
\nBut that all might come to
\nrepentance. <\/p>\n

188
\n00:14:59,300 –> 00:15:03,700
\nThat’s the will.
\nOf our Lord and Master Jesus <\/p>\n

189
\n00:15:03,700 –> 00:15:06,200
\nChrist.
\nIn another place. <\/p>\n

190
\n00:15:06,200 –> 00:15:10,400
\nHe said I came not to save The
\nRighteous but to bring Sinners <\/p>\n

191
\n00:15:10,400 –> 00:15:15,600
\nto repentance for their who are
\nwhole need not a physician. <\/p>\n

192
\n00:15:17,700 –> 00:15:22,400
\nBut they, who are Shake sure
\nLord and Master understood his <\/p>\n

193
\n00:15:22,400 –> 00:15:25,600
\nwhole purpose and coming into
\nthis world. <\/p>\n

194
\n00:15:25,900 –> 00:15:29,300
\nAnd he is about to fulfill, if
\nyou will that purpose for this <\/p>\n

195
\n00:15:29,300 –> 00:15:32,800
\nwoman who indeed was sick,
\nbrothers and sisters. <\/p>\n

196
\n00:15:34,600 –> 00:15:37,900
\nAnd subsequently for you.
\nAnd I this morning my dear <\/p>\n

197
\n00:15:37,900 –> 00:15:42,100
\nBrethren as we eat come before
\nthis table of remembrance <\/p>\n

198
\n00:15:42,700 –> 00:15:47,600
\nbroken.
\nThis day. what all manner of <\/p>\n

199
\n00:15:47,600 –> 00:15:52,000
\nfailures, and all manner of
\nshort, shortcomings, and all <\/p>\n

200
\n00:15:52,000 –> 00:15:55,000
\nmanner of inconsistency is in
\nour own lives, brothers and <\/p>\n

201
\n00:15:55,000 –> 00:16:01,800
\nsisters We have come here today.
\nNot because we are righteous. <\/p>\n

202
\n00:16:04,000 –> 00:16:09,000
\nBut because we have sinned.
\nAnd we have come to remember our<\/p>\n

203
\n00:16:09,000 –> 00:16:13,400
\nLord and Master Jesus Christ who
\nhas given his life and who has <\/p>\n

204
\n00:16:13,400 –> 00:16:17,200
\npaid the ultimate price for our
\nsins. <\/p>\n

205
\n00:16:21,600 –> 00:16:25,900
\nAnd so, John continued.
\nThe scribes and the Pharisees <\/p>\n

206
\n00:16:25,900 –> 00:16:30,700
\nbrought this woman onto him
\ntaken in adultery. <\/p>\n

207
\n00:16:31,400 –> 00:16:37,200
\nShe had clearly broken the law
\nof God for which there is sharp <\/p>\n

208
\n00:16:37,200 –> 00:16:41,200
\nconsequence.
\nAnd so, they set her in the <\/p>\n

209
\n00:16:41,200 –> 00:16:45,200
\nmidst of our Lord, and Master
\nJesus Christ, and they said unto<\/p>\n

210
\n00:16:45,200 –> 00:16:51,600
\nhim Master, this woman was taken
\nin adultery, And note. <\/p>\n

211
\n00:16:51,600 –> 00:16:57,900
\nThey said to him in the very Act
\nof it, But just a someone told <\/p>\n

212
\n00:16:57,900 –> 00:17:00,000
\nthem about her and what she had
\ndone. <\/p>\n

213
\n00:17:00,100 –> 00:17:02,900
\nShe was caught in the very act
\nbrothers and sisters. <\/p>\n

214
\n00:17:05,599 –> 00:17:11,500
\nNo Moses in the law commanded us
\nthat such should be stoned but <\/p>\n

215
\n00:17:11,500 –> 00:17:17,099
\nwhat saith now now, what’s very
\ninterested in the next verse <\/p>\n

216
\n00:17:17,300 –> 00:17:21,800
\nbrothers and sisters, if that
\nJesus seemingly ignored them as <\/p>\n

217
\n00:17:21,800 –> 00:17:26,099
\nhe wrote on the ground with his
\nfingers and to which we all <\/p>\n

218
\n00:17:26,099 –> 00:17:32,800
\npanda, Why was Jesus slow in his
\nresponse to the scribes and <\/p>\n

219
\n00:17:32,800 –> 00:17:36,000
\nPharisees.
\nAnd I thought that might suggest<\/p>\n

220
\n00:17:36,000 –> 00:17:40,300
\nthree reasons brothers and
\nsisters The first being what <\/p>\n

221
\n00:17:40,300 –> 00:17:46,300
\nverse six clearly says.
\nThe dead might tempt him, the <\/p>\n

222
\n00:17:46,300 –> 00:17:50,600
\nscribes and Pharisees as they
\noften do and they try to do so <\/p>\n

223
\n00:17:50,600 –> 00:17:55,400
\non many other occasions that
\nthey might accuse him and find <\/p>\n

224
\n00:17:55,400 –> 00:18:00,100
\nfault in him so that they might
\nultimately condemn him on to <\/p>\n

225
\n00:18:00,100 –> 00:18:02,400
\ndeath.
\nSo Christ was always very <\/p>\n

226
\n00:18:02,400 –> 00:18:06,200
\ncareful in his response and
\nthoughtful. <\/p>\n

227
\n00:18:07,200 –> 00:18:09,500
\nTowards the scribes and
\nPharisees. <\/p>\n

228
\n00:18:11,400 –> 00:18:16,000
\nCertainly, they were either
\nbiased or never truly <\/p>\n

229
\n00:18:16,000 –> 00:18:19,100
\ncomprehended what was written in
\nthe law. <\/p>\n

230
\n00:18:20,800 –> 00:18:25,600
\nOr simply brought to our only
\nwith the purpose to trap him and<\/p>\n

231
\n00:18:25,600 –> 00:18:29,800
\nto give an answer to then accuse
\nhim later on. <\/p>\n

232
\n00:18:30,100 –> 00:18:34,600
\nYou can never trust the intent
\nof these strict observers of the<\/p>\n

233
\n00:18:34,600 –> 00:18:39,400
\nlaw.
\nWho by fair means or foul means.<\/p>\n

234
\n00:18:40,600 –> 00:18:46,100
\nWanted or Lord and Master dad?
\nThe law was very clear brothers <\/p>\n

235
\n00:18:46,100 –> 00:18:49,600
\nand sisters wasn’t that the law
\nclearly stated in Deuteronomy <\/p>\n

236
\n00:18:49,600 –> 00:18:53,000
\n22.
\nThat information is caught <\/p>\n

237
\n00:18:53,000 –> 00:18:55,800
\nhaving intercourse with another
\nman’s wife. <\/p>\n

238
\n00:18:56,500 –> 00:19:00,300
\nBoth of them brothers and
\nsisters are to be put to death. <\/p>\n

239
\n00:19:00,500 –> 00:19:05,000
\nThere was no partiality in the
\ncommand and this way we will get<\/p>\n

240
\n00:19:05,000 –> 00:19:10,100
\nrid of this evil here.
\nWe have a young woman, Who was <\/p>\n

241
\n00:19:10,100 –> 00:19:15,100
\ncaught in the very Act.
\nThe question we might ask then <\/p>\n

242
\n00:19:15,700 –> 00:19:19,400
\nwhere was the man?
\nWhere was she? <\/p>\n

243
\n00:19:21,700 –> 00:19:24,400
\nAnd if I were to share an
\nopinion brothers and sisters, I <\/p>\n

244
\n00:19:24,400 –> 00:19:28,000
\nwould have to say that they knew
\nexactly where he was. <\/p>\n

245
\n00:19:30,600 –> 00:19:37,000
\nBut all had evil intense and
\nevil purposes and evil plans in <\/p>\n

246
\n00:19:37,000 –> 00:19:39,500
\ntheir hearts.
\nThe day. <\/p>\n

247
\n00:19:41,700 –> 00:19:45,400
\nThoroughly.
\nI’d like to suggest brothers and<\/p>\n

248
\n00:19:45,400 –> 00:19:50,500
\nsisters, perhaps the most
\nimportant reason in this lesson,<\/p>\n

249
\n00:19:52,100 –> 00:19:56,000
\nWhat’s the extend?
\nHis merciful hands. <\/p>\n

250
\n00:19:57,000 –> 00:20:01,600
\nHis loving-kindness to show his
\ncompassion, brothers and <\/p>\n

251
\n00:20:01,600 –> 00:20:06,900
\nsisters.
\nHis unmerited favor his grace, <\/p>\n

252
\n00:20:07,800 –> 00:20:13,400
\nhis forgiveness on This Woman’s
\nlife and give her brothers and <\/p>\n

253
\n00:20:13,400 –> 00:20:17,900
\nsisters the opportunity.
\nLike we all have here, this day <\/p>\n

254
\n00:20:18,400 –> 00:20:22,600
\nbrothers and sisters to be a
\npart of God’s Eternal Kingdom <\/p>\n

255
\n00:20:23,100 –> 00:20:26,500
\ndespite our shortcomings.
\nIt’s differently. <\/p>\n

256
\n00:20:27,700 –> 00:20:31,200
\nFor the Lord is not willing that
\nany should perish. <\/p>\n

257
\n00:20:32,400 –> 00:20:34,900
\nBut at all, might come to
\nrepentance. <\/p>\n

258
\n00:20:37,700 –> 00:20:40,000
\nIt was Yahweh says the Apostle
\nPaul. <\/p>\n

259
\n00:20:41,000 –> 00:20:43,700
\nWho commended his love towards
\nus. <\/p>\n

260
\n00:20:44,700 –> 00:20:49,200
\nThat while we were yet, sinners
\nalienated from the Commonwealth <\/p>\n

261
\n00:20:49,200 –> 00:20:55,400
\nof Israel in bondage, and in
\nEgypt, filthy unthankful <\/p>\n

262
\n00:20:55,800 –> 00:20:59,200
\nunworthy.
\nIt is at that point brothers and<\/p>\n

263
\n00:20:59,200 –> 00:21:02,900
\nsisters, our Lord and Master
\ngave his life for us. <\/p>\n

264
\n00:21:03,600 –> 00:21:07,300
\nWho’s not because we were
\nrighteous because we were <\/p>\n

265
\n00:21:07,300 –> 00:21:12,500
\nSinners just like this woman
\ncaught in this act of adultery. <\/p>\n

266
\n00:21:12,600 –> 00:21:15,700
\nIt is to that intent brothers
\nand sisters or were Lord and <\/p>\n

267
\n00:21:15,700 –> 00:21:18,100
\nSavior.
\nJesus Christ died for us. <\/p>\n

268
\n00:21:21,000 –> 00:21:25,000
\nThat’s for the scribes and
\nPharisees, they continued to <\/p>\n

269
\n00:21:25,000 –> 00:21:31,900
\npress on for an answer from him.
\nAnd so, he lifted up himself and<\/p>\n

270
\n00:21:31,900 –> 00:21:42,400
\nsaid unto them.
\nHe that is without him among you<\/p>\n

271
\n00:21:43,000 –> 00:21:46,000
\nlet him first cast a stone at
\nher. <\/p>\n

272
\n00:21:49,800 –> 00:21:55,800
\nMy beloved brothers and sisters.
\nYou know, we all come here today<\/p>\n

273
\n00:21:56,500 –> 00:22:01,300
\ncreatures of the Dust Who have
\nbeen given the wonderful <\/p>\n

274
\n00:22:01,300 –> 00:22:04,900
\nprivilege and opportunity to be
\ncalled Disciples of our Lord and<\/p>\n

275
\n00:22:04,900 –> 00:22:09,700
\nSavior, Jesus Christ.
\nAnd who have taken up or crosses<\/p>\n

276
\n00:22:09,700 –> 00:22:13,300
\nto follow him.
\nWe’ve come here, brothers and <\/p>\n

277
\n00:22:13,300 –> 00:22:16,500
\nsisters at the beginning of a
\nnew week, to meet with our Lord,<\/p>\n

278
\n00:22:16,500 –> 00:22:20,100
\nand Master Jesus Christ.
\nAnd when we look at the world <\/p>\n

279
\n00:22:20,100 –> 00:22:23,900
\naround us, we do feel a sense of
\nprivilege, indeed. <\/p>\n

280
\n00:22:23,900 –> 00:22:26,500
\nIt don’t way.
\nKnowing that we have been <\/p>\n

281
\n00:22:26,500 –> 00:22:31,100
\nbaptized into the saving name of
\nour Lord, and we have the truth.<\/p>\n

282
\n00:22:32,100 –> 00:22:36,200
\nAnd we are not like the world
\nand we can’t wait for him to <\/p>\n

283
\n00:22:36,200 –> 00:22:39,900
\nreturn or Lord and Savior.
\nJesus Christ to Stone into <\/p>\n

284
\n00:22:39,900 –> 00:22:44,900
\ndestroy, all those that lie
\noutside the camp, if you will, <\/p>\n

285
\n00:22:45,000 –> 00:22:48,900
\nwith all the atrocities they
\nindulge themselves themselves in<\/p>\n

286
\n00:22:48,900 –> 00:22:53,100
\non a daily basis, but are we
\ntruly better than that? <\/p>\n

287
\n00:22:57,500 –> 00:23:01,600
\nAre we also willing and ready to
\nbring them before Christ to be <\/p>\n

288
\n00:23:01,600 –> 00:23:06,000
\ncondemned?
\nOr do we rather pray and ask for<\/p>\n

289
\n00:23:06,000 –> 00:23:08,900
\ntheir forgiveness and ours,
\nbrothers and sisters, more <\/p>\n

290
\n00:23:08,900 –> 00:23:12,400
\nimportantly that we so
\ndesperately need on a daily <\/p>\n

291
\n00:23:12,400 –> 00:23:16,700
\nbasis.
\nAnd so I asked my dearly <\/p>\n

292
\n00:23:16,700 –> 00:23:22,800
\nbeloved, how was our past week?
\nWhat was our relationship with <\/p>\n

293
\n00:23:22,800 –> 00:23:25,300
\nKings hen?
\nHow did we favor? <\/p>\n

294
\n00:23:26,600 –> 00:23:30,400
\nWe’re all creatures of the Dust
\nBrothers & Sisters, worthy of <\/p>\n

295
\n00:23:30,400 –> 00:23:34,500
\nnothing else.
\nBut death, it is only by the <\/p>\n

296
\n00:23:34,500 –> 00:23:40,600
\ngrace extended to that woman and
\nto us my dearly beloved That we <\/p>\n

297
\n00:23:40,600 –> 00:23:43,400
\ncan stand before God’s throne of
\ngrace this day. <\/p>\n

298
\n00:23:46,300 –> 00:23:48,800
\nWe have absolutely no
\nrighteousness of our own. <\/p>\n

299
\n00:23:48,800 –> 00:23:52,900
\nMake no mistake about it.
\nAnd we’re all worthy of <\/p>\n

300
\n00:23:52,900 –> 00:23:59,000
\ncondemnation.
\nBut by Grace, we are saved. <\/p>\n

301
\n00:24:01,400 –> 00:24:05,200
\nWe can all be easily stoned and
\nput to death for the things <\/p>\n

302
\n00:24:05,200 –> 00:24:06,600
\ndone.
\nIn our bodies brothers and <\/p>\n

303
\n00:24:06,600 –> 00:24:11,600
\nsisters for the past week and I
\nmean, each of us beat my dearly <\/p>\n

304
\n00:24:11,600 –> 00:24:15,800
\nbeloved.
\nWhat have I done the past week? <\/p>\n

305
\n00:24:15,800 –> 00:24:18,100
\nThat’s worthy of death.
\nWhat have you done? <\/p>\n

306
\n00:24:20,500 –> 00:24:25,600
\nYet this morning, we can come
\nhere with a sense of boldness. <\/p>\n

307
\n00:24:25,900 –> 00:24:31,700
\nPaul’s house because the same
\nmeasure of compassion meted out <\/p>\n

308
\n00:24:31,700 –> 00:24:35,500
\nto that woman.
\nHave been meted out to watch <\/p>\n

309
\n00:24:35,500 –> 00:24:38,100
\nthis morning.
\nTo the extent. <\/p>\n

310
\n00:24:38,100 –> 00:24:42,500
\nMy dearly beloved.
\nThat not one of those men. <\/p>\n

311
\n00:24:43,700 –> 00:24:52,300
\nCould condemn her not one. once
\nour Lord and Master Understood <\/p>\n

312
\n00:24:52,300 –> 00:24:54,700
\nand understood the task.
\nThat would be for him. <\/p>\n

313
\n00:24:58,000 –> 00:25:04,500
\nContinued writing in the ground.
\nThe record tells us Well, then, <\/p>\n

314
\n00:25:04,500 –> 00:25:07,500
\nas we hastened to first name of
\nJohn chapter 8 there, which <\/p>\n

315
\n00:25:07,500 –> 00:25:13,500
\nheard it being convicted by the
\nrecord says their own <\/p>\n

316
\n00:25:13,500 –> 00:25:19,900
\nconsciences their own.
\nWent out one by one. <\/p>\n

317
\n00:25:20,900 –> 00:25:26,600
\nBeginning at the eldest, even
\nunto the last Jesus was left <\/p>\n

318
\n00:25:26,600 –> 00:25:30,000
\nalone and the woman standing in
\nthe midst. <\/p>\n

319
\n00:25:33,600 –> 00:25:35,600
\nTheir own conscience brothers
\nand sisters. <\/p>\n

320
\n00:25:38,700 –> 00:25:43,600
\nThe Greek word for conscience is
\nSunni dish. <\/p>\n

321
\n00:25:45,200 –> 00:25:49,000
\nWhich has the idea of one’s
\nmoral consciousness. <\/p>\n

322
\n00:25:50,200 –> 00:25:54,500
\nThat is to say, our inner
\nfeelings or voice, which acts <\/p>\n

323
\n00:25:54,500 –> 00:25:59,900
\nbrothers and sisters as a guide
\nto either the rightness or <\/p>\n

324
\n00:25:59,900 –> 00:26:04,000
\nwrongness of our actions and or
\nbehaviors. <\/p>\n

325
\n00:26:06,600 –> 00:26:09,200
\nWhat is your conscience?
\nMy dearly beloved saying to you <\/p>\n

326
\n00:26:09,200 –> 00:26:14,800
\nthis morning in regards to your
\nsinfulness and mine as we come <\/p>\n

327
\n00:26:14,800 –> 00:26:16,400
\nbefore this table of
\nremembrance? <\/p>\n

328
\n00:26:16,400 –> 00:26:20,000
\nThis that What does it say in to
\nwatch my dearly beloved. <\/p>\n

329
\n00:26:21,700 –> 00:26:24,200
\nLike the woman caught in the
\nvery Act of adultery. <\/p>\n

330
\n00:26:24,600 –> 00:26:28,700
\nWe too have come here to meet
\nbefore or Heavenly Father. <\/p>\n

331
\n00:26:30,300 –> 00:26:36,500
\nAnd we too can be adulterers and
\nadulteresses in our thoughts and<\/p>\n

332
\n00:26:36,500 –> 00:26:39,400
\nour actions.
\nIf we conform to the things of <\/p>\n

333
\n00:26:39,400 –> 00:26:45,400
\nthis world as James.
\nSo instructed and as such are <\/p>\n

334
\n00:26:45,400 –> 00:26:51,700
\nall worthy to be stoned to
\ndeath, that’s slow and gruesome <\/p>\n

335
\n00:26:51,700 –> 00:26:54,400
\ndeath.
\nWhere each Stone brothers and <\/p>\n

336
\n00:26:54,400 –> 00:26:59,500
\nsisters is carefully measured in
\nits size to ensure. <\/p>\n

337
\n00:26:59,600 –> 00:27:08,400
\nHer death is a slow.
\nAntagonizing and painful as can <\/p>\n

338
\n00:27:08,400 –> 00:27:15,900
\nbe because of our sinfulness.
\nAnd so in that sense, we are no <\/p>\n

339
\n00:27:15,900 –> 00:27:19,600
\ndifferent than the woman caught
\nin the very act this morning. <\/p>\n

340
\n00:27:22,500 –> 00:27:26,200
\nJames chapter 4 refers to us and
\nsaying he adulterers and <\/p>\n

341
\n00:27:26,200 –> 00:27:29,600
\nadulteresses and Forest for
\nknow, ye not that, the <\/p>\n

342
\n00:27:29,600 –> 00:27:35,300
\nFriendship of the world is
\nenmity with God, whosoever. <\/p>\n

343
\n00:27:35,300 –> 00:27:40,700
\nTherefore will be a friend of
\nthe world is the enemy of God. <\/p>\n

344
\n00:27:41,700 –> 00:27:45,200
\nWe call to love not the world or
\nthe things that are in the <\/p>\n

345
\n00:27:45,200 –> 00:27:47,900
\nworld.
\nFor all that’s in the world, is <\/p>\n

346
\n00:27:47,900 –> 00:27:51,200
\nthe lust of the flesh, the lust
\nof the eyes and the pride of <\/p>\n

347
\n00:27:51,200 –> 00:27:54,600
\nlife, and it’s not of the
\nfather, but it’s of this world. <\/p>\n

348
\n00:27:58,300 –> 00:28:03,400
\nDearly beloved.
\nWhen we indulge in actions that <\/p>\n

349
\n00:28:03,400 –> 00:28:08,400
\nare worldly, Actions that are
\nself pleasing. <\/p>\n

350
\n00:28:09,600 –> 00:28:11,700
\nActions that are
\nself-fulfilling. <\/p>\n

351
\n00:28:13,900 –> 00:28:17,200
\nActions the satisfied or fleshly
\ndesires. <\/p>\n

352
\n00:28:17,200 –> 00:28:22,600
\nJem says, we are no different
\nthan this adulterous woman <\/p>\n

353
\n00:28:22,800 –> 00:28:29,100
\ncaught in the very act, and that
\nsuch are worthy of being stoned <\/p>\n

354
\n00:28:29,100 –> 00:28:34,400
\nthis morning.
\nBut it is Jesus or mediator. <\/p>\n

355
\n00:28:35,200 –> 00:28:43,500
\nIt is Jesus or advocate.
\nWho acts on our behalf on hers <\/p>\n

356
\n00:28:43,900 –> 00:28:46,500
\nand the Norris.
\nAgain this morning. <\/p>\n

357
\n00:28:49,200 –> 00:28:53,500
\nFor when he lifted up himself
\nand saw no one but the woman he <\/p>\n

358
\n00:28:53,500 –> 00:28:57,700
\nsaid unto her woman.
\nWhere are those? <\/p>\n

359
\n00:28:57,700 –> 00:29:00,900
\nThine accusers?
\nHath. <\/p>\n

360
\n00:29:00,900 –> 00:29:02,300
\nNo man.
\nCondemned thee. <\/p>\n

361
\n00:29:04,000 –> 00:29:11,800
\nAnd she turned and said, no man.
\nJesus said unto her, neither do <\/p>\n

362
\n00:29:11,800 –> 00:29:15,600
\nI condemn thee?
\nGo and sin. <\/p>\n

363
\n00:29:16,500 –> 00:29:25,000
\nNo more.
\nThose are the words echoed <\/p>\n

364
\n00:29:25,000 –> 00:29:29,100
\ntowards this morning.
\nBrothers and sisters, go and <\/p>\n

365
\n00:29:29,100 –> 00:29:34,700
\nsin, no more.
\nThere are two instances in the <\/p>\n

366
\n00:29:34,700 –> 00:29:37,500
\nNew Testament.
\nI recall when Jesus told someone<\/p>\n

367
\n00:29:37,600 –> 00:29:41,600
\nto send no more and they were
\neach under very different <\/p>\n

368
\n00:29:41,600 –> 00:29:45,000
\ncircumstances.
\nThe forest is when Jesus healed <\/p>\n

369
\n00:29:45,000 –> 00:29:50,500
\nthe important Man by the pool of
\nBethesda and John chapter 5 and <\/p>\n

370
\n00:29:50,500 –> 00:29:52,900
\nvery interestingly, Brothers and
\nSisters. <\/p>\n

371
\n00:29:53,400 –> 00:29:57,600
\nJesus from the man later, the
\nsame place where the adulterous <\/p>\n

372
\n00:29:57,600 –> 00:30:00,400
\nwoman was brought on to him in
\nthe temple. <\/p>\n

373
\n00:30:01,200 –> 00:30:03,600
\nAnd said those same words onto
\nhim. <\/p>\n

374
\n00:30:04,800 –> 00:30:09,000
\nAs he said unto the woman sin no
\nmore. <\/p>\n

375
\n00:30:11,700 –> 00:30:16,900
\nIt is clear that Jesus knew what
\nhad caused the man’s condition. <\/p>\n

376
\n00:30:17,500 –> 00:30:20,100
\nWe’re not all the specifics in
\nscriptures Brothers and Sisters <\/p>\n

377
\n00:30:20,300 –> 00:30:25,500
\nof the man’s physical impairment
\nbut the context implies that it <\/p>\n

378
\n00:30:25,500 –> 00:30:30,800
\nwas caused by sinful choices and
\nsinful actions, and sinful <\/p>\n

379
\n00:30:30,800 –> 00:30:35,100
\ndecisions and Jesus warned the
\nman that he had been given a <\/p>\n

380
\n00:30:35,100 –> 00:30:39,500
\nsecond chance if you will, and
\nthat he should, then make better<\/p>\n

381
\n00:30:39,500 –> 00:30:44,600
\nchoices.
\nIf the man returned to his <\/p>\n

382
\n00:30:44,600 –> 00:30:48,700
\nsinful Behavior, he would have
\nwasted that opportunity. <\/p>\n

383
\n00:30:49,000 –> 00:30:52,800
\nJesus gave him to live whole and
\nforgiving. <\/p>\n

384
\n00:30:54,500 –> 00:30:56,200
\nHow about us brothers and
\nsisters? <\/p>\n

385
\n00:30:57,700 –> 00:31:01,400
\nWe too have been given Second
\nChances. <\/p>\n

386
\n00:31:05,500 –> 00:31:08,300
\nWhat do we do with our Second
\nChallenge? <\/p>\n

387
\n00:31:11,100 –> 00:31:13,900
\nthe second instance is of
\ncourse, in the account of the <\/p>\n

388
\n00:31:13,900 –> 00:31:17,000
\nwoman taken in the act of
\nadultery that we looked at <\/p>\n

389
\n00:31:17,000 –> 00:31:22,500
\ntoday, When the woman’s accusers
\nbrought her before Jesus. <\/p>\n

390
\n00:31:23,700 –> 00:31:27,700
\nExpecting him to pronounce
\njudgement as read earlier, he <\/p>\n

391
\n00:31:27,700 –> 00:31:32,700
\ntold him that the one who was
\nwithout sin, should throw the <\/p>\n

392
\n00:31:32,700 –> 00:31:36,600
\nfirst stone.
\nOne By One. <\/p>\n

393
\n00:31:37,000 –> 00:31:41,500
\nThe Condemned In Crowd left.
\nJesus told the woman. <\/p>\n

394
\n00:31:41,500 –> 00:31:45,300
\nNeither do I condemn you?
\nSin. <\/p>\n

395
\n00:31:45,700 –> 00:31:49,400
\nNo more.
\nShe had been caught brothers and<\/p>\n

396
\n00:31:49,400 –> 00:31:51,900
\nsisters, oh, yes, she was
\nguilty. <\/p>\n

397
\n00:31:53,900 –> 00:31:57,500
\nShe did deserves touring
\naccording to the law of Moses. <\/p>\n

398
\n00:31:58,600 –> 00:32:02,800
\nBut insane, go and sin.
\nNo More Jesus was shortly. <\/p>\n

399
\n00:32:02,800 –> 00:32:07,600
\nNot speaking of sinless,
\nperfection, which none can <\/p>\n

400
\n00:32:07,600 –> 00:32:11,500
\nattain with the adamic nature.
\nWe all inherited from your <\/p>\n

401
\n00:32:11,500 –> 00:32:14,800
\nforefathers except one even
\nChrist Alone. <\/p>\n

402
\n00:32:15,900 –> 00:32:21,400
\nHe was merely warning against a
\nreturn to sinful Lifestyles and <\/p>\n

403
\n00:32:21,400 –> 00:32:25,500
\nchoices we keep making day in
\nand day out. <\/p>\n

404
\n00:32:28,100 –> 00:32:32,500
\nWe’ve been warned by the Apostle
\nPaul of presumptious Shannon <\/p>\n

405
\n00:32:32,800 –> 00:32:36,500
\ndoing the same thing.
\nOver and over presumptuously, <\/p>\n

406
\n00:32:36,500 –> 00:32:42,100
\nbrothers and sisters.
\nPrice words both extend Mercy <\/p>\n

407
\n00:32:42,700 –> 00:32:47,900
\nbut also demanded holiness.
\nJesus was always the perfect <\/p>\n

408
\n00:32:47,900 –> 00:32:52,300
\nbalance of grace and truth but
\nwith forgiveness comes the <\/p>\n

409
\n00:32:52,300 –> 00:32:55,300
\nexpectation, brothers and
\nsisters that we will not <\/p>\n

410
\n00:32:55,300 –> 00:33:01,500
\ncontinue along the same path of
\nrebellious – those who know <\/p>\n

411
\n00:33:01,500 –> 00:33:05,700
\nGod’s love.
\nShould naturally want to obey <\/p>\n

412
\n00:33:05,700 –> 00:33:10,700
\nhim brothers and sisters.
\nSo when we trying to Christ and <\/p>\n

413
\n00:33:10,700 –> 00:33:15,200
\nreceive his forgiveness, as we
\ndo this day, we should <\/p>\n

414
\n00:33:15,200 –> 00:33:21,000
\nexperience a change and
\nwillingness to do better a <\/p>\n

415
\n00:33:21,000 –> 00:33:25,100
\nwillingness to act better and to
\nobey the things that God has <\/p>\n

416
\n00:33:25,100 –> 00:33:28,600
\nleft for us.
\nForgiveness is not cheap by any <\/p>\n

417
\n00:33:28,600 –> 00:33:32,000
\nmeans Brethren.
\nThe price was paid, not simply <\/p>\n

418
\n00:33:32,000 –> 00:33:36,600
\nby the blood.
\nBut by the Precious, Blood <\/p>\n

419
\n00:33:36,900 –> 00:33:39,200
\nBrothers and Sisters of our Lord
\nand Savior. <\/p>\n

420
\n00:33:39,200 –> 00:33:44,300
\nJesus Christ time and time again
\nunder the law, the blood wasn’t <\/p>\n

421
\n00:33:44,300 –> 00:33:48,700
\nworth an animal was offered over
\nand over again, hundreds and <\/p>\n

422
\n00:33:48,700 –> 00:33:53,500
\nthousands of innocent animals.
\nTheir blood was awful that was <\/p>\n

423
\n00:33:53,500 –> 00:33:56,300
\nnot sufficient brothers and
\nsisters for our change. <\/p>\n

424
\n00:33:57,300 –> 00:34:01,600
\nIt’s hard to come through the
\nPrecious Blood of our Lord and <\/p>\n

425
\n00:34:01,600 –> 00:34:03,700
\nSavior.
\nJesus Christ. <\/p>\n

426
\n00:34:08,900 –> 00:34:14,800
\nIt cost almighty God,
\neverything, everything he loved <\/p>\n

427
\n00:34:14,800 –> 00:34:18,600
\nhis son and he loved the sun,
\ndaily, brothers, and sisters <\/p>\n

428
\n00:34:19,500 –> 00:34:26,500
\ndearly.
\nSo it cost him everything to <\/p>\n

429
\n00:34:26,500 –> 00:34:29,900
\noffer us the cleansing and the
\ngiving of his son. <\/p>\n

430
\n00:34:32,300 –> 00:34:35,600
\nWho pronounces us righteous
\nbefore him? <\/p>\n

431
\n00:34:37,600 –> 00:34:42,800
\nso, rather than continue in or
\nself-centered path, that led us <\/p>\n

432
\n00:34:42,800 –> 00:34:50,600
\nastray at the first We have a
\nNew and Living Way in Christ <\/p>\n

433
\n00:34:50,600 –> 00:34:56,699
\nJesus today.
\nAnd we ought to move forward, <\/p>\n

434
\n00:34:57,200 –> 00:35:03,400
\nand move toward God.
\nIn righteousness and Purity and <\/p>\n

435
\n00:35:03,400 –> 00:35:05,600
\nin holy living brothers and
\nsisters. <\/p>\n

436
\n00:35:06,500 –> 00:35:10,000
\nWe cannot experience the
\ntransforming power of <\/p>\n

437
\n00:35:10,000 –> 00:35:16,100
\nforgiveness without being
\nchanged and willing to do the <\/p>\n

438
\n00:35:16,100 –> 00:35:20,500
\nwill of our heavenly father.
\nIt goes without saying that the <\/p>\n

439
\n00:35:20,500 –> 00:35:24,500
\nwoman caught in adultery did not
\nreturn to her. <\/p>\n

440
\n00:35:24,500 –> 00:35:30,300
\nInfidelity, she had met Jesus
\nShe would not be perfect. <\/p>\n

441
\n00:35:30,600 –> 00:35:34,200
\nNo one is but she was forever
\nchanged. <\/p>\n

442
\n00:35:34,700 –> 00:35:38,000
\nHer eyes have been opened to the
\ndepravity of brothers and <\/p>\n

443
\n00:35:38,008 –> 00:35:43,000
\nsisters of what she was doing
\nsin, no longer held the appeal <\/p>\n

444
\n00:35:43,100 –> 00:35:48,400
\nat once dead in her life and
\nwhen we meet Jesus since you’re <\/p>\n

445
\n00:35:48,400 –> 00:35:54,000
\nno longer, hold its Fatal
\nAttraction on our lives brothers<\/p>\n

446
\n00:35:54,000 –> 00:35:58,300
\nand sisters as it wants dead
\nwhen we lived in the world. <\/p>\n

447
\n00:35:58,500 –> 00:36:02,200
\nGrace must change things as the
\nApostle Paul says. <\/p>\n

448
\n00:36:04,100 –> 00:36:08,800
\nWhat shall we say then?
\nShall we continue in sin that <\/p>\n

449
\n00:36:08,800 –> 00:36:12,900
\nGrace May abound?
\nHow shall we that are dead to <\/p>\n

450
\n00:36:12,900 –> 00:36:18,800
\nsin live any longer therein?
\nRomans chapter 6, verse 1 and <\/p>\n

451
\n00:36:18,800 –> 00:36:22,900
\n10.
\nIt should be my dear Brethren, <\/p>\n

452
\n00:36:23,200 –> 00:36:27,100
\nthe ultimate goal of every
\nquestion and certainly every <\/p>\n

453
\n00:36:27,100 –> 00:36:33,500
\nchristadelphians to go and sin,
\nno more. and although we <\/p>\n

454
\n00:36:33,500 –> 00:36:38,100
\nrecognize that while we are in
\nthe flesh, we still stumble <\/p>\n

455
\n00:36:39,300 –> 00:36:45,500
\nGod’s desire for each of us is
\nto be holy as he is Holy, we <\/p>\n

456
\n00:36:45,500 –> 00:36:51,700
\nstill sin, but sin is no longer
\na lifestyle choice of ours. <\/p>\n

457
\n00:36:54,700 –> 00:37:00,300
\nWhen we fail, we can come to God
\nand ask for forgiveness, but we <\/p>\n

458
\n00:37:00,300 –> 00:37:07,600
\nmust seek that forgiveness in
\nspirit and in truth by examining<\/p>\n

459
\n00:37:07,600 –> 00:37:11,500
\nbrothers and sisters, our own
\nconsciences. <\/p>\n

460
\n00:37:13,400 –> 00:37:17,800
\nOur own consciences.
\nI don’t know what you did for <\/p>\n

461
\n00:37:17,800 –> 00:37:22,600
\nthe past week by dearly beloved.
\nYou don’t know what I did for <\/p>\n

462
\n00:37:22,600 –> 00:37:27,700
\nthe pathway, but our consciences
\nspeak to us. <\/p>\n

463
\n00:37:27,700 –> 00:37:30,400
\nDon’t, it, it’s differently this
\nmorning. <\/p>\n

464
\n00:37:31,600 –> 00:37:36,000
\nAnd that’s why we called to
\nexamine ourselves every time we <\/p>\n

465
\n00:37:36,000 –> 00:37:38,200
\ncome before the Throne of
\nChrist. <\/p>\n

466
\n00:37:39,200 –> 00:37:44,300
\nLet a man examine himself and so
\nlet him eat of that bread and <\/p>\n

467
\n00:37:44,300 –> 00:37:47,500
\ndrink of that cup
\nself-examination. <\/p>\n

468
\n00:37:49,800 –> 00:37:53,100
\nHas to do brothers and sisters
\nwith our consciences. <\/p>\n

469
\n00:37:55,500 –> 00:37:59,300
\nOur thoughts, our hearts, and
\nour ways. <\/p>\n

470
\n00:37:59,300 –> 00:38:06,000
\nAnd or actions, not only we now.
\nAnd as we come before, his <\/p>\n

471
\n00:38:06,000 –> 00:38:10,500
\nthrone of grace, this day, And
\nthis table of remembrance. <\/p>\n

472
\n00:38:11,800 –> 00:38:15,300
\nAnd continue brothers and
\nsisters if you will journey and <\/p>\n

473
\n00:38:15,300 –> 00:38:20,600
\nback.
\nAnd returning to that Covenant <\/p>\n

474
\n00:38:20,600 –> 00:38:27,600
\nrelationship with him. we
\nremember the words of the <\/p>\n

475
\n00:38:27,600 –> 00:38:34,200
\nProphet, Jeremiah Who says,
\nbehold. <\/p>\n

476
\n00:38:35,700 –> 00:38:41,900
\nThe days come saith, the Lord.
\nThat I will make a New Covenant <\/p>\n

477
\n00:38:41,900 –> 00:38:45,200
\nwith the house of Israel and
\nwith the house of Judah. <\/p>\n

478
\n00:38:46,800 –> 00:38:49,700
\nNot according to the Covenant
\nthat I made with their fathers <\/p>\n

479
\n00:38:49,800 –> 00:38:52,400
\nin the day that I took them by
\nthe hand, to bring them out of <\/p>\n

480
\n00:38:52,408 –> 00:38:55,400
\nthe land of Egypt, which
\nCovenant, they break. <\/p>\n

481
\n00:38:56,300 –> 00:39:00,000
\nAlthough I was a husband onto
\nthem said, the Lord. <\/p>\n

482
\n00:39:03,000 –> 00:39:07,700
\nThis shall be the Covenant.
\nThat I will make with the house <\/p>\n

483
\n00:39:07,700 –> 00:39:12,700
\nof Israel.
\nAfter those days, says the Lord,<\/p>\n

484
\n00:39:14,200 –> 00:39:17,300
\nI will put my law in their
\ninward parts. <\/p>\n

485
\n00:39:18,600 –> 00:39:24,300
\nAnd write it in their heart.
\nAnd I will be their God and they<\/p>\n

486
\n00:39:24,300 –> 00:39:29,500
\nshall be my people.
\nAnd they shall teach no more. <\/p>\n

487
\n00:39:29,500 –> 00:39:33,500
\nEvery man, his neighbour and
\nevery man, his brother saying <\/p>\n

488
\n00:39:33,500 –> 00:39:39,500
\nknow the Lord, For they shall
\nall know me from the least of <\/p>\n

489
\n00:39:39,500 –> 00:39:43,300
\nthem to the greatest of them
\nsaid the Lord. <\/p>\n

490
\n00:39:44,900 –> 00:39:46,800
\nFor I will forgive their
\niniquity. <\/p>\n

491
\n00:39:48,000 –> 00:39:52,100
\nAnd I will remember their sin,
\nno more. <\/p>\n

492
\n00:39:55,100 –> 00:39:58,300
\nAs we come before this table
\nbefore his brothers or sisters. <\/p>\n

493
\n00:40:00,300 –> 00:40:03,500
\nLet us therefore examine
\nourselves. <\/p>\n

494
\n00:40:05,200 –> 00:40:09,000
\nAnd eat of that bread.
\nAnd drink of that cup. <\/p>\n

495
\n00:40:10,500 –> 00:40:13,900
\nFor either eat certain drink
\nthat damnation, eat it, and <\/p>\n

496
\n00:40:13,900 –> 00:40:22,000
\ndrink it until himself. and so,
\ndespite all our shortcomings <\/p>\n

497
\n00:40:22,000 –> 00:40:26,700
\nthis day, Let us truly examine
\nourselves before our Mighty God.<\/p>\n

498
\n00:40:27,700 –> 00:40:31,100
\nAnd so eat of that bread.
\nAnd drink of that cup. <\/p>\n

499
\n00:40:46,400 –> 00:40:48,600
\nThank you for listening to the
\ngood christadelphians talks <\/p>\n

500
\n00:40:48,600 –> 00:40:51,500
\npodcast.
\nWe hope this talk helped you in <\/p>\n

501
\n00:40:51,500 –> 00:40:53,700
\nyour walk.
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This week we are listening to an exhortation by Brother Nigel Small (Moorestown, NJ) that is…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/69967259\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2023-4-8%2Ff62e1edc-d2ed-ec12-f346-13f0c0d6dcf2.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:41:57","filesize":"57.62M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[25],"class_list":["post-959","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t