{"id":956,"date":"2023-04-16T18:39:14","date_gmt":"2023-04-16T18:39:14","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/239-sam-mansfield-exhortation-the-widows-women-who-gave-all\/"},"modified":"2026-08-08T08:43:52","modified_gmt":"2026-08-08T08:43:52","slug":"239-sam-mansfield-exhortation-the-widows-women-who-gave-all","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/239-sam-mansfield-exhortation-the-widows-women-who-gave-all\/","title":{"rendered":"239: Sam Mansfield – Exhortation: The Widows & Women Who Gave ALL"},"content":{"rendered":"

This week we are listening to an exhortation by Brother Sam Mansfield that is entitled “The Widows & Women Who Gave ALL”. This is was sent in by recommendation from the Hyde Park Ecclesia in 2020.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to:\u00a0GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website:\u00a0GoodChristadelphianTalks.com<\/a><\/p>\n

Social Media:\u00a0Facebook<\/a>\u00a0|\u00a0Instagram<\/a><\/p>\n<\/p>\n

1
\n00:00:13,900 –> 00:00:15,600
\nWelcome to Good Burger selfie
\nand talks. <\/p>\n

2
\n00:00:15,600 –> 00:00:19,300
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,300 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,400
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,300
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,300 –> 00:00:31,400
\nintro before.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,400 –> 00:00:33,600
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,600 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:50,700 –> 00:00:52,900
\nWelcome to the good
\nchristadelphians talks podcast. <\/p>\n

10
\n00:00:53,300 –> 00:00:56,600
\nThis is brother Brian.
\nThis speaks talk is an <\/p>\n

11
\n00:00:56,600 –> 00:00:59,400
\nexcitation by Brother Sam.
\nMansfield. <\/p>\n

12
\n00:00:59,600 –> 00:01:02,800
\nThat was Given back in 2020 at
\nthe Hyde Park. <\/p>\n

13
\n00:01:02,800 –> 00:01:06,100
\nEcclesia, this was sent in by
\nrecommendation a couple years <\/p>\n

14
\n00:01:06,100 –> 00:01:12,600
\nago, and expert is called the
\nwidows and women who gave all <\/p>\n

15
\n00:01:14,100 –> 00:01:18,200
\nit’s a great little snapshot
\ninto the more prominent stories <\/p>\n

16
\n00:01:18,200 –> 00:01:24,800
\nof sacrifice and salvation that
\nElijah Elijah and Jesus <\/p>\n

17
\n00:01:25,300 –> 00:01:30,500
\nencounter with these widows who
\ndisplay Faith while in Dire <\/p>\n

18
\n00:01:30,500 –> 00:01:39,300
\nStraits, The main takeaway is
\nthat we are these women. we are <\/p>\n

19
\n00:01:39,300 –> 00:01:42,800
\ndisadvantaged by the
\ncircumstances that we find <\/p>\n

20
\n00:01:42,800 –> 00:01:48,600
\nourselves in in our natural
\nlife, we are facing a debt that <\/p>\n

21
\n00:01:48,600 –> 00:01:54,300
\ncannot be paid and in need of
\nnot just a little help but total<\/p>\n

22
\n00:01:54,300 –> 00:02:02,100
\nsupport And in order to receive
\nthat Absolution, we need to be <\/p>\n

23
\n00:02:02,100 –> 00:02:06,500
\nwilling to give up, even what
\nlittle we might have left, so to<\/p>\n

24
\n00:02:06,500 –> 00:02:11,600
\nspeak.
\nIn order to be truly, set free <\/p>\n

25
\n00:02:11,600 –> 00:02:16,300
\nfrom the burden of vanity,
\npossessions of entitlement. <\/p>\n

26
\n00:02:18,600 –> 00:02:23,000
\nBrother Sam makes a great point
\nof highlighting, how little of <\/p>\n

27
\n00:02:23,400 –> 00:02:25,600
\neach of these women had left to
\ngive. <\/p>\n

28
\n00:02:25,700 –> 00:02:30,500
\nWhether it’s their last two
\nmites ingredients for a last <\/p>\n

29
\n00:02:30,500 –> 00:02:33,600
\nmeal.
\nHaving to face selling their <\/p>\n

30
\n00:02:33,600 –> 00:02:38,400
\nsons into slavery.
\nIn order to meet a debt And yet <\/p>\n

31
\n00:02:38,900 –> 00:02:42,800
\nthey’re still asked to give even
\nwhat little they can still <\/p>\n

32
\n00:02:42,800 –> 00:02:46,200
\ncontrol.
\nThat is us. <\/p>\n

33
\n00:02:48,100 –> 00:02:52,200
\nIdeally, we would like to be
\nable to give to God out of our <\/p>\n

34
\n00:02:52,200 –> 00:02:57,600
\nabundance but it may be hardest
\nto sacrifice when we feel like <\/p>\n

35
\n00:02:57,600 –> 00:03:03,100
\nwe are at our most vulnerable.
\nI have so little to give But it <\/p>\n

36
\n00:03:03,100 –> 00:03:07,600
\nis God who desires to give to us
\nout of his abundance and to fill<\/p>\n

37
\n00:03:07,600 –> 00:03:13,200
\nour vessels completely, if we
\nare willing to give even what <\/p>\n

38
\n00:03:13,200 –> 00:03:17,000
\nlittle we have to our Lord and
\nthat’s our hearts. <\/p>\n

39
\n00:03:18,700 –> 00:03:24,100
\nSo as Paul rightly summarized,
\nfrom Philippians 3, he said I <\/p>\n

40
\n00:03:24,100 –> 00:03:27,400
\ngave up all things.
\nAll things that I might gain <\/p>\n

41
\n00:03:27,400 –> 00:03:31,500
\nChrist because of the surpassing
\nworth of the knowledge of <\/p>\n

42
\n00:03:31,500 –> 00:03:33,500
\nChrist.
\nEverything else feels like <\/p>\n

43
\n00:03:33,600 –> 00:03:38,000
\nrubbish or trash, to me that I’m
\nwilling to part with and wish <\/p>\n

44
\n00:03:38,000 –> 00:03:41,800
\nthat I never had it back.
\nThat’s what knowing Christ was <\/p>\n

45
\n00:03:41,800 –> 00:03:45,500
\nworth.
\nEverything else might as well be<\/p>\n

46
\n00:03:45,500 –> 00:03:50,200
\nlike loss.
\nSo as always, we hope this <\/p>\n

47
\n00:03:50,200 –> 00:03:52,000
\nstrengthens your faith and
\nbrightens your day. <\/p>\n

48
\n00:03:53,200 –> 00:03:58,200
\nBrother, Sam Mansfield, the
\nwidows and women, who gave all <\/p>\n

49
\n00:03:59,300 –> 00:04:02,900
\nwe want to look at for women
\nthis morning. <\/p>\n

50
\n00:04:03,800 –> 00:04:07,500
\nStarting with this certain poor
\nWidow that Jesus describes for <\/p>\n

51
\n00:04:07,500 –> 00:04:13,000
\nus in Mark, chapter 12 and I was
\ngoing to call this the full <\/p>\n

52
\n00:04:13,000 –> 00:04:16,300
\nwidows exhort, but technically,
\none of the women that we’re <\/p>\n

53
\n00:04:16,300 –> 00:04:18,600
\ngoing to look at may not have
\nbeen a widow, so we’ll call it <\/p>\n

54
\n00:04:18,600 –> 00:04:21,899
\nthe lessons of life from the for
\nwomen. <\/p>\n

55
\n00:04:23,000 –> 00:04:25,800
\nAnd I just want to highlight
\nsome key terms that we saw there<\/p>\n

56
\n00:04:25,800 –> 00:04:31,300
\nin Mark chapter 12.
\nIn Jesus description of this <\/p>\n

57
\n00:04:31,500 –> 00:04:33,700
\nparticular we do and what she
\nwas doing. <\/p>\n

58
\n00:04:34,200 –> 00:04:37,500
\nHave a look at verse 44 in his
\ndescription. <\/p>\n

59
\n00:04:37,500 –> 00:04:41,800
\nAnd he says, they’re for all
\nthey did cast in of their <\/p>\n

60
\n00:04:41,800 –> 00:04:47,700
\nabundance, but she of her want
\ndid cast in all that, she had <\/p>\n

61
\n00:04:47,700 –> 00:04:51,800
\neven all her living.
\nSo we’ve got abundance, we’ve <\/p>\n

62
\n00:04:51,800 –> 00:04:55,400
\ngot want, we’ve got all
\nmentioned there twice and we’ve <\/p>\n

63
\n00:04:55,400 –> 00:05:01,300
\ngot living Now, the word for
\nwant in verse 44, there is the <\/p>\n

64
\n00:05:01,300 –> 00:05:06,000
\nGreek word, who asterius and it
\nmeans a falling short to be <\/p>\n

65
\n00:05:06,000 –> 00:05:08,700
\ndeficient, and it’s really
\ncontrast to their obviously, <\/p>\n

66
\n00:05:08,700 –> 00:05:10,500
\nwith the abundance of the rich
\nmen. <\/p>\n

67
\n00:05:11,500 –> 00:05:15,400
\nThey’ve got abundance and the
\nWidow has want and the idea of <\/p>\n

68
\n00:05:15,400 –> 00:05:19,400
\nthe word want is not so much
\npoverty but debt. <\/p>\n

69
\n00:05:20,000 –> 00:05:23,500
\nIt’s not that she doesn’t have
\nmuch but she has a negative <\/p>\n

70
\n00:05:23,500 –> 00:05:25,900
\namount.
\nShe is in debt. <\/p>\n

71
\n00:05:25,900 –> 00:05:30,100
\nNot a small net worth but a
\nnegative net worth, she’s giving<\/p>\n

72
\n00:05:30,100 –> 00:05:35,200
\nmoney when she owed money.
\nNow, as this sort of Jesus <\/p>\n

73
\n00:05:35,200 –> 00:05:38,800
\ngiving us a sort of invitation
\nto financial recklessness, is <\/p>\n

74
\n00:05:38,800 –> 00:05:42,100
\nthat what it’s about giving
\nmoney to others when you’re in <\/p>\n

75
\n00:05:42,100 –> 00:05:45,200
\ndebt yourself?
\nWell the root word of that word <\/p>\n

76
\n00:05:45,200 –> 00:05:50,600
\nthat word want is used in Romans
\nchapter 3 and verse 23 and <\/p>\n

77
\n00:05:50,600 –> 00:05:51,500
\nwords, you will know pretty
\nwell. <\/p>\n

78
\n00:05:51,500 –> 00:05:57,200
\nI think for all have sinned and
\ncome short of the glory of God. <\/p>\n

79
\n00:05:57,300 –> 00:06:00,900
\nSo come short in Romans 3 verse
\n23. <\/p>\n

80
\n00:06:01,200 –> 00:06:03,700
\nThat’s the same word as our want
\nhere in March. <\/p>\n

81
\n00:06:03,800 –> 00:06:07,500
\nMark chapter 12.
\nSo Paul and Rome is this telling<\/p>\n

82
\n00:06:07,500 –> 00:06:11,600
\nus when it comes to God’s glory,
\nwe’re all in deficit. <\/p>\n

83
\n00:06:11,600 –> 00:06:16,100
\nWe’re all in want, says, Paul in
\nRomans because of sin, like the <\/p>\n

84
\n00:06:16,100 –> 00:06:21,700
\nWidow, we’re all in debt to God.
\nAnd it’s here that we can begin <\/p>\n

85
\n00:06:21,700 –> 00:06:26,500
\nto see the what Jesus is really
\ndriving at here with the Widow <\/p>\n

86
\n00:06:26,600 –> 00:06:29,700
\nand her two mites Jesus isn’t
\nsort of, Doling out Financial <\/p>\n

87
\n00:06:29,700 –> 00:06:33,500
\nadvice here to his disciples is
\ngiving spiritual advice on this <\/p>\n

88
\n00:06:33,500 –> 00:06:37,300
\noccasion.
\nNow, that last word in verse 44 <\/p>\n

89
\n00:06:37,300 –> 00:06:42,800
\nof Mark, chapter 12 is the word
\nliving and we sort of use that <\/p>\n

90
\n00:06:42,800 –> 00:06:47,100
\nword to talk about money as in
\nhe or she makes a decent living,<\/p>\n

91
\n00:06:47,700 –> 00:06:49,400
\nbut the Greek word is just the
\nword. <\/p>\n

92
\n00:06:49,500 –> 00:06:54,700
\nAdd bios from which we get
\nobviously, biology, the study of<\/p>\n

93
\n00:06:54,700 –> 00:06:56,900
\nliving things that simply means
\nlife. <\/p>\n

94
\n00:06:57,900 –> 00:07:02,900
\nWhen Jesus is saying that this
\nwoman cast in all that she had a<\/p>\n

95
\n00:07:02,907 –> 00:07:07,300
\nmeans, literally that she had
\nless than nothing in terms of <\/p>\n

96
\n00:07:07,300 –> 00:07:10,400
\npossessions.
\nShe was in debt or what did she <\/p>\n

97
\n00:07:10,400 –> 00:07:13,400
\nhave?
\nWhat did she cast in all of? <\/p>\n

98
\n00:07:14,200 –> 00:07:19,700
\nShe gave all her life.
\nShe had nothing else to give and<\/p>\n

99
\n00:07:19,700 –> 00:07:23,100
\nlife really is the key here.
\nThe rich men cast in abundance <\/p>\n

100
\n00:07:23,100 –> 00:07:28,700
\nof their possessions but she
\ncast in all her life because she<\/p>\n

101
\n00:07:28,700 –> 00:07:33,500
\nhad nothing else to give And
\nsometimes we think the lesson <\/p>\n

102
\n00:07:33,500 –> 00:07:38,300
\nfrom this description by Jesus
\nis one of proportion over <\/p>\n

103
\n00:07:38,300 –> 00:07:40,600
\nvolume.
\nThe rich man gave as a <\/p>\n

104
\n00:07:40,600 –> 00:07:43,500
\nproportion of their wealth or
\nless than the poor Widow and <\/p>\n

105
\n00:07:43,500 –> 00:07:46,600
\nthat’s not wrong.
\nBut What proportion did the <\/p>\n

106
\n00:07:46,600 –> 00:07:51,700
\nWidow give A tithe of 10%, which
\ngive 20% does? <\/p>\n

107
\n00:07:51,700 –> 00:07:55,500
\nIt does God want half?
\nThe proportion the Widow gave <\/p>\n

108
\n00:07:55,500 –> 00:07:59,500
\nwas 100%.
\nShe gave all her life. <\/p>\n

109
\n00:08:01,300 –> 00:08:04,900
\nNow, when we talk about widows
\nyour hopefully reminded of Two <\/p>\n

110
\n00:08:04,900 –> 00:08:09,400
\nOld Testament, widows one was
\nvisited by Elijah and the other <\/p>\n

111
\n00:08:09,400 –> 00:08:13,100
\none by Elijah.
\nAnd the fact that Jesus was <\/p>\n

112
\n00:08:13,100 –> 00:08:15,900
\ntalking about a widow, and these
\ntwo women in a larger, and <\/p>\n

113
\n00:08:15,900 –> 00:08:19,500
\nwashes time will also happen to
\nbe widows, is only for the first<\/p>\n

114
\n00:08:19,500 –> 00:08:23,700
\nof many parallels that I hope
\nwill see have a look at first of<\/p>\n

115
\n00:08:23,700 –> 00:08:32,299
\nKings chapter 17. 1st Kings 17.
\nSo here we’ve got Elijah and <\/p>\n

116
\n00:08:32,299 –> 00:08:34,900
\nElijah, and the whole nation of
\nIsrael is suffering through this<\/p>\n

117
\n00:08:34,900 –> 00:08:37,900
\nintense, drought as we probably
\nknow, and God is going to <\/p>\n

118
\n00:08:37,900 –> 00:08:39,600
\nsustain him through this
\ndrought. <\/p>\n

119
\n00:08:40,000 –> 00:08:43,100
\nSo first is sent to the brook.
\nCherith and is fed by the <\/p>\n

120
\n00:08:43,100 –> 00:08:47,300
\nRavens.
\nBut in verse 7 of first of Kings<\/p>\n

121
\n00:08:47,300 –> 00:08:51,600
\n17, the Brooke has dried up.
\nSo where does God send him next?<\/p>\n

122
\n00:08:52,300 –> 00:08:55,400
\nYou might think that God might
\nsend him to perhaps a wealthy <\/p>\n

123
\n00:08:55,400 –> 00:08:59,500
\nlandowner who had plenty of
\nstorehouses of grain set. <\/p>\n

124
\n00:08:59,700 –> 00:09:02,800
\nOdd for a period of drought that
\nwould be the logical in human <\/p>\n

125
\n00:09:02,800 –> 00:09:04,300
\nterms.
\nThing to do wouldn’t know. <\/p>\n

126
\n00:09:05,500 –> 00:09:10,600
\nBut instead God in verse 9 sends
\nhim to a woman in Zarephath, a <\/p>\n

127
\n00:09:10,608 –> 00:09:14,400
\ngentile town.
\nAnd what does she have? <\/p>\n

128
\n00:09:14,400 –> 00:09:18,800
\nDoes she have store Houses full
\nof grain know we read what she <\/p>\n

129
\n00:09:18,800 –> 00:09:24,500
\nhas in verse 12 and she said as
\nYahweh thy God liveth I have not<\/p>\n

130
\n00:09:24,500 –> 00:09:29,100
\na cake but I haven’t handful of
\nmeal in a barrel and a little <\/p>\n

131
\n00:09:29,100 –> 00:09:34,000
\noil in a cruise and behold I’m
\ngathering two sticks which is a <\/p>\n

132
\n00:09:34,000 –> 00:09:36,500
\ncuriously specific number of
\nsixes and it to be gathering a <\/p>\n

133
\n00:09:36,508 –> 00:09:41,300
\nbit like two mites in Mark 12.
\nI’m gathering to sticks that I <\/p>\n

134
\n00:09:41,308 –> 00:09:45,900
\nmight go in and dress it for me
\nand my son that we may eat it <\/p>\n

135
\n00:09:46,300 –> 00:09:49,100
\nand die.
\nSo what has she got? <\/p>\n

136
\n00:09:49,100 –> 00:09:53,800
\nShe’s got a handful of meal of
\nflour and a little oil, nothing <\/p>\n

137
\n00:09:53,800 –> 00:09:57,100
\nelse.
\nShe’s got so little that she’s <\/p>\n

138
\n00:09:57,100 –> 00:10:00,700
\nabout to use what she has to
\nmake one final meal for herself <\/p>\n

139
\n00:10:00,700 –> 00:10:04,700
\nand her son which isn’t going to
\nbe a huge feast because it’s <\/p>\n

140
\n00:10:04,700 –> 00:10:07,600
\nshe’s only got a handful of meal
\nto use and a little bit of oil. <\/p>\n

141
\n00:10:08,000 –> 00:10:10,900
\nShe going to make one final meal
\nand then die. <\/p>\n

142
\n00:10:12,000 –> 00:10:15,900
\nThe oil on the mule represent
\nher entire life because they’re <\/p>\n

143
\n00:10:15,900 –> 00:10:20,300
\nthe only thing separating her
\nand her son from death. <\/p>\n

144
\n00:10:21,800 –> 00:10:24,700
\nThe cake that a larger request
\nis probably just a simple flat <\/p>\n

145
\n00:10:24,700 –> 00:10:28,700
\nbread made from from meal and
\noil and bread of course today is<\/p>\n

146
\n00:10:28,700 –> 00:10:32,800
\nstill called the staff of life
\nand Moses pointed out that we <\/p>\n

147
\n00:10:32,800 –> 00:10:36,700
\ndon’t live by bread alone.
\nWe don’t live by bread alone. <\/p>\n

148
\n00:10:37,200 –> 00:10:40,800
\nSo the flower and the oil
\ntogether making bread represents<\/p>\n

149
\n00:10:40,800 –> 00:10:44,900
\nlife for this woman and her son
\nand she didn’t have much of <\/p>\n

150
\n00:10:44,900 –> 00:10:48,600
\neither.
\nThere’s another important symbol<\/p>\n

151
\n00:10:48,600 –> 00:10:50,800
\nin this story.
\nNote, the repetition of the <\/p>\n

152
\n00:10:50,800 –> 00:10:52,800
\ndifferent types of vessels in
\nthis story. <\/p>\n

153
\n00:10:52,800 –> 00:10:55,400
\nSo in verse 10, we’re not going
\nto sort of go through the story <\/p>\n

154
\n00:10:55,400 –> 00:10:57,900
\nin detail.
\nHopefully, we know most of these<\/p>\n

155
\n00:10:57,900 –> 00:11:02,700
\nstories of Elijah and Elisha
\nfrom Bible class, perhaps or <\/p>\n

156
\n00:11:02,700 –> 00:11:04,600
\nSunday school lesson.
\nSo verse 10. <\/p>\n

157
\n00:11:04,800 –> 00:11:09,700
\nFetch me a water in a vessel
\nsays a larger in verse 12. <\/p>\n

158
\n00:11:09,700 –> 00:11:14,400
\nThe woman had a handful of meal
\nin a barrel and a little oil in <\/p>\n

159
\n00:11:14,400 –> 00:11:18,900
\na cruise so vessel is of it’s
\njust a container Barrel is a <\/p>\n

160
\n00:11:18,908 –> 00:11:23,600
\ntype of vessel cruises.
\nAnother type of vessel just a <\/p>\n

161
\n00:11:23,600 –> 00:11:27,100
\nflash of vessel, the woman has
\nvessels but they’re almost <\/p>\n

162
\n00:11:27,100 –> 00:11:30,800
\nempty, aren’t they?
\nSo, what the vessels represent? <\/p>\n

163
\n00:11:31,500 –> 00:11:36,900
\nAll vessels represent bodies.
\nThey represent people vessels <\/p>\n

164
\n00:11:36,900 –> 00:11:41,000
\nrepresent us.
\nSecond Corinthians chapter 4 and<\/p>\n

165
\n00:11:41,000 –> 00:11:44,000
\nverse 6.
\nAnd 7, Paul says, for God who <\/p>\n

166
\n00:11:44,000 –> 00:11:47,500
\ncommanded the light to shine out
\nof Darkness, has shined in our <\/p>\n

167
\n00:11:47,500 –> 00:11:51,400
\nhearts to give the light of the
\nknowledge of the glory of God in<\/p>\n

168
\n00:11:51,400 –> 00:11:55,800
\nthe face of Jesus Christ.
\nBut we have this treasure in <\/p>\n

169
\n00:11:55,800 –> 00:11:59,400
\nEarthen vessels.
\nThat the Excellency of the power<\/p>\n

170
\n00:11:59,400 –> 00:12:03,300
\nmay be of God and not of us.
\nMarson-knight, how pull in that <\/p>\n

171
\n00:12:03,300 –> 00:12:06,800
\nverse parallels, the ideas, you
\nhave a lot of God’s glory. <\/p>\n

172
\n00:12:07,400 –> 00:12:12,200
\nGod’s character has shined in
\nour hearts, but we have this <\/p>\n

173
\n00:12:12,200 –> 00:12:14,300
\nknowledge.
\nThere’s light in Earthen <\/p>\n

174
\n00:12:14,300 –> 00:12:16,200
\nvessels.
\nWe are those Earthen vessels <\/p>\n

175
\n00:12:16,200 –> 00:12:18,500
\nthat contain this knowledge of
\nGod. <\/p>\n

176
\n00:12:19,300 –> 00:12:24,100
\nSo vessels represent people.
\nAnd this miracle is going to <\/p>\n

177
\n00:12:24,100 –> 00:12:26,600
\ntake place in the woman’s
\nvessels. <\/p>\n

178
\n00:12:26,600 –> 00:12:28,500
\nSo, note carefully, what Elijah
\nsays? <\/p>\n

179
\n00:12:28,700 –> 00:12:33,700
\nIn verse 14, the barrel is not
\ngoing to waste and, again, in <\/p>\n

180
\n00:12:33,708 –> 00:12:36,500
\nverse 14, the cruise shall not
\nfail. <\/p>\n

181
\n00:12:36,900 –> 00:12:41,000
\nSo a larger doesn’t say that the
\nmeal will not go to waste, and <\/p>\n

182
\n00:12:41,000 –> 00:12:45,300
\nthe oil won’t fail.
\nIt’s the crews and the barrel, <\/p>\n

183
\n00:12:45,500 –> 00:12:47,900
\nthe don’t fail as the vessels.
\nThe don’t fail, not their <\/p>\n

184
\n00:12:47,900 –> 00:12:51,300
\ncontents, but the vessels
\nthemselves in verse 16, the <\/p>\n

185
\n00:12:51,300 –> 00:12:55,500
\nbarrel wasted.
\nThe crews didn’t fail. <\/p>\n

186
\n00:12:56,400 –> 00:13:00,800
\nSo the miracle takes place in
\nthe vessels the Widow already <\/p>\n

187
\n00:13:00,800 –> 00:13:03,300
\nhas.
\nGod isn’t going to replace the <\/p>\n

188
\n00:13:03,300 –> 00:13:07,800
\nvessels with new ones, but he is
\ngoing to replace the contents. <\/p>\n

189
\n00:13:08,900 –> 00:13:13,500
\nThe miracle that God works takes
\nplace inside the people that he <\/p>\n

190
\n00:13:13,500 –> 00:13:17,300
\nis working with the vessels, go
\nfrom being, almost empty to <\/p>\n

191
\n00:13:17,300 –> 00:13:20,500
\nbecoming sources of oil and
\nflour. <\/p>\n

192
\n00:13:22,800 –> 00:13:25,300
\nAnd what do the vessels contain
\nin our analogy? <\/p>\n

193
\n00:13:25,300 –> 00:13:27,900
\nWhat two bodies contain, or they
\ncontain life? <\/p>\n

194
\n00:13:27,900 –> 00:13:29,700
\nDon’t they?
\nThe vessels contain flour and <\/p>\n

195
\n00:13:29,700 –> 00:13:33,900
\noil and flour and oil represent
\nlife and water represents life <\/p>\n

196
\n00:13:33,900 –> 00:13:36,400
\nto as we’ll see a little bit
\nlater, all these things, <\/p>\n

197
\n00:13:36,400 –> 00:13:39,500
\nrepresent the life that they
\nsustained. <\/p>\n

198
\n00:13:42,300 –> 00:13:44,700
\nSo what does all larger task of
\nthis Widow? <\/p>\n

199
\n00:13:45,300 –> 00:13:49,500
\nWell it first in verse 10 he
\njust asked for some water and <\/p>\n

200
\n00:13:49,500 –> 00:13:52,700
\nshe responds, you know,
\npositively to that she goes to <\/p>\n

201
\n00:13:52,700 –> 00:13:57,400
\nget him some water.
\nHe begins by asking her for part<\/p>\n

202
\n00:13:57,500 –> 00:14:02,600
\nof her life, just the water.
\nBut then in verse 11, he asked <\/p>\n

203
\n00:14:02,600 –> 00:14:04,400
\nfor more, doesn’t he ask for
\nbread? <\/p>\n

204
\n00:14:05,600 –> 00:14:09,600
\nWhat’s he asking for here?
\nWell, he’s asking for all that <\/p>\n

205
\n00:14:09,600 –> 00:14:13,700
\nshe has is literally asking her
\nfor her whole life. <\/p>\n

206
\n00:14:14,500 –> 00:14:17,300
\nIf the handful of meal and the
\nlittle oil in the barrel is all <\/p>\n

207
\n00:14:17,300 –> 00:14:19,400
\nthat stands between her and
\ndeath. <\/p>\n

208
\n00:14:19,400 –> 00:14:23,600
\nThen a larger is literally
\nasking for her whole life here. <\/p>\n

209
\n00:14:23,600 –> 00:14:26,000
\nThey’re not just her life but
\nthat of her son too. <\/p>\n

210
\n00:14:27,300 –> 00:14:31,700
\nIn the terms of Mark, chapter 12
\nElijah is asking this Widow for <\/p>\n

211
\n00:14:31,700 –> 00:14:36,500
\nall of her living.
\nHow does a larger drive this <\/p>\n

212
\n00:14:36,500 –> 00:14:39,200
\npoint home to this Widow.
\nHow does he show her that God <\/p>\n

213
\n00:14:39,200 –> 00:14:42,000
\nwants all of her life?
\nNot just part of it. <\/p>\n

214
\n00:14:42,900 –> 00:14:45,600
\nWe, you’ll notice a pattern in
\nElijah’s instructions to this <\/p>\n

215
\n00:14:45,600 –> 00:14:50,100
\nwoman in first, two kings. 17
\nverse 10, he tells her fetch me <\/p>\n

216
\n00:14:50,400 –> 00:14:54,800
\na little water in First Kings.
\n17 verse 11, he tells her bring <\/p>\n

217
\n00:14:54,800 –> 00:14:59,500
\nme a morsel.
\nIn verse 13 about The Keg, he <\/p>\n

218
\n00:14:59,500 –> 00:15:06,100
\nsays bring it to me and in verse
\n18 the woman’s son dies and <\/p>\n

219
\n00:15:06,100 –> 00:15:08,600
\nElijah instructs.
\nThe woman in verse 19. <\/p>\n

220
\n00:15:09,000 –> 00:15:13,200
\nGive me bye son.
\nThe Widow thought, she’d given <\/p>\n

221
\n00:15:13,200 –> 00:15:16,400
\nas much as God had asked, she
\nthought she’d given everything <\/p>\n

222
\n00:15:16,400 –> 00:15:22,900
\nto God water, flour oil, but God
\nwants her to give him all her <\/p>\n

223
\n00:15:22,900 –> 00:15:25,400
\nlife.
\nAnd her life is bound up in her <\/p>\n

224
\n00:15:25,400 –> 00:15:28,000
\nson’s life.
\nHe is all her life. <\/p>\n

225
\n00:15:28,600 –> 00:15:32,800
\nAnd finally, God through Elijah
\nasked for that to give me your <\/p>\n

226
\n00:15:32,800 –> 00:15:36,900
\nson.
\nAre we prepared to give God all <\/p>\n

227
\n00:15:37,000 –> 00:15:41,200
\nour life?
\nNow, for most of us and natural <\/p>\n

228
\n00:15:41,200 –> 00:15:45,300
\nlife that God asks for us to
\ngive to him is not much. <\/p>\n

229
\n00:15:45,500 –> 00:15:50,000
\nMy tiny amount of flour, a few
\nteaspoons of oil, but he does <\/p>\n

230
\n00:15:50,000 –> 00:15:53,500
\nwant it all.
\nLove the Widow’s to meit’s a <\/p>\n

231
\n00:15:53,500 –> 00:15:56,600
\ncouple of pennies.
\nThe Widow wasn’t under any <\/p>\n

232
\n00:15:56,600 –> 00:15:58,600
\ndelusions.
\nThat are two pennies might have <\/p>\n

233
\n00:15:58,600 –> 00:16:02,000
\nbeen worth anything like what
\neveryone else was tipping into <\/p>\n

234
\n00:16:02,000 –> 00:16:05,500
\nthe temple collection bags,
\nworthless really in the overall <\/p>\n

235
\n00:16:05,500 –> 00:16:09,500
\nscheme of things.
\nBut the key thing is that God <\/p>\n

236
\n00:16:09,500 –> 00:16:14,600
\nwants us to give it all to him.
\nAnd a larger effectively makes <\/p>\n

237
\n00:16:14,600 –> 00:16:16,500
\nthis Widow confess that the
\nlife. <\/p>\n

238
\n00:16:16,500 –> 00:16:21,000
\nShe now has a little oil and a
\nhandful of flour is not much. <\/p>\n

239
\n00:16:21,600 –> 00:16:24,400
\nIt’s only going to Stave off
\ntheir death for what another day<\/p>\n

240
\n00:16:24,400 –> 00:16:29,000
\nanother couple of days.
\nVerse 12, she says that we’re <\/p>\n

241
\n00:16:29,000 –> 00:16:34,500
\ngoing to eat of it and then die.
\nAnd yet a larger wants all that.<\/p>\n

242
\n00:16:34,500 –> 00:16:39,000
\nShe has God wants all of our
\nlife to all the meighan natural <\/p>\n

243
\n00:16:39,000 –> 00:16:42,000
\nlife that we have.
\nThe life that we might have that<\/p>\n

244
\n00:16:42,000 –> 00:16:46,200
\nmight hold death off or what a
\nday three score and ten years. <\/p>\n

245
\n00:16:46,200 –> 00:16:50,100
\nPerhaps God wants it all and we
\nknow that we will receive <\/p>\n

246
\n00:16:50,200 –> 00:16:52,800
\nabundance in return and that’s
\nwhat we’re going to see shortly.<\/p>\n

247
\n00:16:52,800 –> 00:16:56,600
\nBut he still wants us to take
\nthat step of trusting in Him to <\/p>\n

248
\n00:16:56,600 –> 00:17:00,400
\ngiving him a natural life,
\ntrusting in Him that he will <\/p>\n

249
\n00:17:00,400 –> 00:17:04,599
\nrespond and give us life.
\nSooner or casting all our cares,<\/p>\n

250
\n00:17:04,599 –> 00:17:09,300
\nupon Him.
\nAnd Jesus says in Luke chapter <\/p>\n

251
\n00:17:09,300 –> 00:17:12,700
\n14.
\nSo likewise he be of you, the <\/p>\n

252
\n00:17:12,700 –> 00:17:16,800
\nforsaketh, not all that.
\nHe hath, he cannot be my <\/p>\n

253
\n00:17:16,800 –> 00:17:20,200
\ndisciple, forsake all that.
\nHe hath says Jesus. <\/p>\n

254
\n00:17:20,200 –> 00:17:24,500
\nIn Luke 14 only once we have
\ndone that, can he work with us? <\/p>\n

255
\n00:17:24,500 –> 00:17:28,400
\nOnly once we have given him all
\nour meager Natural Life. <\/p>\n

256
\n00:17:28,700 –> 00:17:32,100
\nCan he feel our vessels our
\nbodies with new life? <\/p>\n

257
\n00:17:33,600 –> 00:17:36,600
\nAnd in reality, of course, our
\nnatural lives are very meager, <\/p>\n

258
\n00:17:36,800 –> 00:17:39,900
\nespecially now, with lockdowns
\nand isolation. <\/p>\n

259
\n00:17:40,500 –> 00:17:43,500
\nIt’s a good time.
\nPerhaps, to review our natural <\/p>\n

260
\n00:17:43,500 –> 00:17:46,200
\nlives and see them for how Mega
\nthey really are. <\/p>\n

261
\n00:17:46,200 –> 00:17:49,200
\nMany of us have had our
\ncircumstances much reduced, <\/p>\n

262
\n00:17:49,200 –> 00:17:53,500
\nespecially socially, I guess not
\nfor me, but other people have <\/p>\n

263
\n00:17:54,000 –> 00:17:57,100
\nfinancially perhaps as well.
\nHopefully not spiritually <\/p>\n

264
\n00:17:57,100 –> 00:18:00,900
\nthough, but sometimes we don’t
\nalways see our lives that way. <\/p>\n

265
\n00:18:00,900 –> 00:18:04,500
\nDo we sometimes think about
\nnatural life Has a very valuable<\/p>\n

266
\n00:18:04,500 –> 00:18:07,200
\nthing.
\nWe might find satisfaction in <\/p>\n

267
\n00:18:07,200 –> 00:18:10,400
\nthis life where you might be in
\nmoney or possessions, but I <\/p>\n

268
\n00:18:10,408 –> 00:18:14,200
\nmight be in artistic creation
\nand might be in in family or <\/p>\n

269
\n00:18:14,200 –> 00:18:17,300
\nsocial relationships.
\nWe might be finding satisfaction<\/p>\n

270
\n00:18:17,300 –> 00:18:21,400
\nin all those sort of areas.
\nAnd that might make our Natural <\/p>\n

271
\n00:18:21,400 –> 00:18:25,200
\nLife, seem that it’s worth more
\nthan a couple of Lights. <\/p>\n

272
\n00:18:26,700 –> 00:18:29,700
\nRemember the excuses that were
\nmade not to come to the wedding <\/p>\n

273
\n00:18:30,100 –> 00:18:32,500
\nof the Feast of the wedding,
\nFeast of the king. <\/p>\n

274
\n00:18:32,500 –> 00:18:35,300
\nIn Luke chapter, 14 again, I’ve
\nbrought some oxen, I’ve married <\/p>\n

275
\n00:18:35,300 –> 00:18:37,600
\na wife, I’ve bought a piece of
\nground. <\/p>\n

276
\n00:18:38,800 –> 00:18:42,600
\nAll these excuses, the people
\nwho value their natural lives, <\/p>\n

277
\n00:18:42,600 –> 00:18:46,300
\nmore than their relationship
\nwith God, and what they could <\/p>\n

278
\n00:18:46,300 –> 00:18:51,000
\nachieve in those natural lives.
\nThey valued the more the widows,<\/p>\n

279
\n00:18:51,000 –> 00:18:53,900
\nof course, realize that their
\nnatural lives were essentially <\/p>\n

280
\n00:18:53,900 –> 00:18:57,900
\nworthless one meal away from
\nDeath Or slavery. <\/p>\n

281
\n00:18:58,100 –> 00:19:01,900
\nAnd we need to come to that
\nrealization to from a spiritual <\/p>\n

282
\n00:19:01,900 –> 00:19:04,300
\nperspective, our natural life is
\nnot valuable. <\/p>\n

283
\n00:19:04,700 –> 00:19:08,700
\nIt’s a life of debt.
\nWe’re two mites at most and we <\/p>\n

284
\n00:19:08,700 –> 00:19:13,300
\nneed to recognize that.
\nWhat’s the result of this Widow <\/p>\n

285
\n00:19:13,300 –> 00:19:15,800
\ngiving her whole life?
\nAll that she has? <\/p>\n

286
\n00:19:16,900 –> 00:19:20,000
\nWell, a larger promises, her
\nlife and return, doesn’t he? <\/p>\n

287
\n00:19:20,500 –> 00:19:23,700
\nBut it’s not just the temporary
\nlife that she was expecting, but<\/p>\n

288
\n00:19:23,900 –> 00:19:29,200
\nlife eternal have a look at
\nverse 14, the oil and the flower<\/p>\n

289
\n00:19:29,200 –> 00:19:32,300
\nwould last until God sends rain
\nupon the earth. <\/p>\n

290
\n00:19:32,400 –> 00:19:36,100
\nA bit of a vision of the
\nKingdom, perhaps verse 15. <\/p>\n

291
\n00:19:36,100 –> 00:19:41,600
\nShe ate of this many days, verse
\n16, the barrel wasted, not the <\/p>\n

292
\n00:19:41,600 –> 00:19:44,800
\ncrews didn’t fail.
\nIt sounds almost as if they were<\/p>\n

293
\n00:19:44,800 –> 00:19:46,600
\nendless like eternal life,
\ndoesn’t it? <\/p>\n

294
\n00:19:48,400 –> 00:19:52,400
\nInterestingly, that would fail
\nin verse 16 means a deficit, a <\/p>\n

295
\n00:19:52,408 –> 00:19:55,700
\nlack or a want.
\nIt means a debt and never fell <\/p>\n

296
\n00:19:55,700 –> 00:19:58,500
\ninto debt.
\nJust like the Widow and Mark, <\/p>\n

297
\n00:19:58,500 –> 00:20:02,700
\nthat same word penury or want
\nthe oil would not fall into <\/p>\n

298
\n00:20:02,700 –> 00:20:08,100
\ndeficit, it would cover her
\ndebt, it would cover her need so<\/p>\n

299
\n00:20:08,100 –> 00:20:11,400
\nwe give all our Natural Life to
\nGod and we give it first to God.<\/p>\n

300
\n00:20:11,400 –> 00:20:14,900
\nIn verse 13.
\nElijah says, make me their of a <\/p>\n

301
\n00:20:14,900 –> 00:20:18,000
\nlittle cake first and bring it
\nunto me. <\/p>\n

302
\n00:20:18,800 –> 00:20:21,300
\nGive it all to God.
\nGive it first to God. <\/p>\n

303
\n00:20:22,100 –> 00:20:26,100
\nMany years later, Jesus, says,
\nseek ye first, the kingdom of <\/p>\n

304
\n00:20:26,100 –> 00:20:28,900
\nGod and his righteousness and
\nall these things shall be added <\/p>\n

305
\n00:20:28,900 –> 00:20:33,500
\nunto you.
\nLuke 6:38 is says, give and it <\/p>\n

306
\n00:20:33,500 –> 00:20:36,300
\nshall be given unto you good
\nmeasure pressed down and shaken <\/p>\n

307
\n00:20:36,300 –> 00:20:38,800
\ntogether and running over.
\nShall men give into your bosom <\/p>\n

308
\n00:20:38,800 –> 00:20:42,000
\ngive first two God says Jesus,
\ngive it all to God and he will <\/p>\n

309
\n00:20:42,000 –> 00:20:46,900
\ngive abundance in return.
\nSpiritual eternal life. <\/p>\n

310
\n00:20:49,000 –> 00:20:52,100
\nAnd next, we do meets Elijah,
\nand that’s in second Kings, <\/p>\n

311
\n00:20:52,100 –> 00:20:54,900
\nchapter 4.
\nSo turn over a few pages to <\/p>\n

312
\n00:20:54,900 –> 00:20:59,900
\nSecond and Kings for And this
\nwoman strangely is not actually <\/p>\n

313
\n00:20:59,900 –> 00:21:04,700
\ncalled a widow.
\nBut we know she is one because <\/p>\n

314
\n00:21:04,700 –> 00:21:09,100
\nshe tells us in second Kings,
\nchapter 4, and verse one, that <\/p>\n

315
\n00:21:09,100 –> 00:21:12,700
\nher husband is dead.
\nThey cried a certain woman of <\/p>\n

316
\n00:21:12,700 –> 00:21:14,500
\nthe wires of the sons of the
\nProphet unto. <\/p>\n

317
\n00:21:14,500 –> 00:21:19,800
\nElijah saying, thy servant my
\nhusband is dead and now knowest <\/p>\n

318
\n00:21:19,800 –> 00:21:22,700
\nthat thy servant did fear the
\nlord and the Creditor has come <\/p>\n

319
\n00:21:22,700 –> 00:21:25,500
\nto take unto him, my two sons to
\nbe bomb. <\/p>\n

320
\n00:21:25,500 –> 00:21:30,300
\nAnd so this woman like the woman
\nin in Mark 12 is a widow and <\/p>\n

321
\n00:21:30,300 –> 00:21:32,600
\nshe’s got creditors, the
\ncreditors have come to take my <\/p>\n

322
\n00:21:32,600 –> 00:21:35,400
\ntwo sons.
\nShe says, so she is in deficit, <\/p>\n

323
\n00:21:35,400 –> 00:21:40,000
\nshe’s in wants, she’s in debt
\nAnd like Elijah’s Widow. <\/p>\n

324
\n00:21:40,000 –> 00:21:44,500
\nAs verse 2 says, she has nothing
\nin our house, save a pot of oil.<\/p>\n

325
\n00:21:45,500 –> 00:21:49,100
\na vessel with some oil in it,
\nbut obviously not enough oil to <\/p>\n

326
\n00:21:49,100 –> 00:21:54,800
\npay her debt Now this woman has
\ntwo sons so there’s that. <\/p>\n

327
\n00:21:54,800 –> 00:21:58,200
\nNumber two again, two mites, two
\nsticks, two sons hurt. <\/p>\n

328
\n00:21:58,200 –> 00:22:01,500
\nAnd the debt is large enough.
\nThat both of them are going to <\/p>\n

329
\n00:22:01,508 –> 00:22:05,800
\nbe become slaves to pay it off.
\nJust one son would be <\/p>\n

330
\n00:22:05,900 –> 00:22:09,800
\ninsufficient.
\nBoth sons have to be sold And <\/p>\n

331
\n00:22:09,800 –> 00:22:13,900
\nthe sons as who sees as her
\nDescendants, the literal <\/p>\n

332
\n00:22:13,900 –> 00:22:17,800
\nextensions of her life, they
\nrepresent life to this woman, <\/p>\n

333
\n00:22:17,800 –> 00:22:20,500
\ndon’t they?
\nAnd this woman is surrounded by <\/p>\n

334
\n00:22:20,500 –> 00:22:23,100
\na loss of life, isn’t she?
\nOur husbands died? <\/p>\n

335
\n00:22:23,200 –> 00:22:27,100
\nHis sons are about to become
\nslaves from a family of four. <\/p>\n

336
\n00:22:27,600 –> 00:22:31,400
\nShe’s about to be reduced to
\njust one and natural life has <\/p>\n

337
\n00:22:31,400 –> 00:22:36,600
\nbecome tiny.
\nSo in verse 3, Elijah Elijah <\/p>\n

338
\n00:22:37,000 –> 00:22:40,700
\ntells her to borrow empty
\nvessels from her neighbors and <\/p>\n

339
\n00:22:40,700 –> 00:22:46,000
\nfill them from her vessel.
\nSo remember second Corinthians, <\/p>\n

340
\n00:22:46,000 –> 00:22:49,400
\nchapter 4, we’ve got this
\ntreasure in Earthen vessels, <\/p>\n

341
\n00:22:49,400 –> 00:22:53,200
\nvessels represent, bodies.
\nThey represent people and this <\/p>\n

342
\n00:22:53,200 –> 00:22:56,200
\nWidow and almost empty vessel
\nherself. <\/p>\n

343
\n00:22:56,500 –> 00:23:00,100
\nBecome surrounded by empty
\nvessels, the empty vessels of <\/p>\n

344
\n00:23:00,100 –> 00:23:05,000
\nher neighbors, and her aim is to
\nfill these vessels with oil from<\/p>\n

345
\n00:23:05,000 –> 00:23:09,800
\nher own vessel.
\nEmpty lifeless, bodies become <\/p>\n

346
\n00:23:09,800 –> 00:23:13,600
\nfilled with life and they’re
\nfilled with life from a vessel <\/p>\n

347
\n00:23:13,600 –> 00:23:18,100
\nthat was almost empty itself.
\nSo again this miracle takes <\/p>\n

348
\n00:23:18,100 –> 00:23:22,500
\nplace in the Widow’s vessel, we
\ndo that was bereft of life <\/p>\n

349
\n00:23:22,900 –> 00:23:27,700
\nbecomes a source of life.
\nAnd a couple of other things <\/p>\n

350
\n00:23:27,700 –> 00:23:31,300
\nabout this miracle first, the
\nWidow doesn’t actually know that<\/p>\n

351
\n00:23:31,300 –> 00:23:35,300
\nshe’s going to sell the oil
\nuntil verse 7 is not until she’s<\/p>\n

352
\n00:23:35,300 –> 00:23:38,900
\nfilled the vessels that Allah
\nshould then tells her once. <\/p>\n

353
\n00:23:38,900 –> 00:23:41,200
\nShe has taught him.
\nAll the vessels are full A-line <\/p>\n

354
\n00:23:41,200 –> 00:23:44,800
\nshape, then tells her to sell
\nthe oil while she’s filling up. <\/p>\n

355
\n00:23:44,800 –> 00:23:47,100
\nHer neighbors vessels.
\nShe’s not aware that she’s going<\/p>\n

356
\n00:23:47,100 –> 00:23:49,400
\nto be able to convert all this
\ninto cash. <\/p>\n

357
\n00:23:50,200 –> 00:23:52,200
\nShe might well, have assumed
\nthat she was filling up her <\/p>\n

358
\n00:23:52,200 –> 00:23:54,900
\nneighbors vessels, just to give
\nthem back to her neighbors. <\/p>\n

359
\n00:23:56,100 –> 00:23:58,100
\nShe may well have assumed that
\nour neighbors were going to be <\/p>\n

360
\n00:23:58,100 –> 00:24:00,700
\nthe beneficiaries of this
\nmiracle not herself. <\/p>\n

361
\n00:24:01,900 –> 00:24:05,900
\nIn her mind, she become the
\nrecipient oil of oil of life <\/p>\n

362
\n00:24:06,400 –> 00:24:08,500
\nthat she was giving to her
\nneighbors. <\/p>\n

363
\n00:24:10,800 –> 00:24:14,200
\nAnd secondly notice what runs
\nout first in verse 6 of second <\/p>\n

364
\n00:24:14,200 –> 00:24:19,000
\nKings chapter four, the woman
\nsays, bring me yet a vessel and <\/p>\n

365
\n00:24:19,000 –> 00:24:24,700
\nhe that’s her son says unto her.
\nThere is not a vessel more and <\/p>\n

366
\n00:24:24,700 –> 00:24:30,300
\nthe oil stayed So what ran out
\nfirst was that the oil or the <\/p>\n

367
\n00:24:30,300 –> 00:24:33,500
\nvessels, it was clearly the
\nvessels, wasn’t it. <\/p>\n

368
\n00:24:34,300 –> 00:24:38,100
\nThe oil didn’t stop flowing
\nuntil there were no more vessels<\/p>\n

369
\n00:24:38,300 –> 00:24:42,200
\nto feel in symbol, the life
\ndidn’t stop flowing. <\/p>\n

370
\n00:24:42,500 –> 00:24:45,100
\nUntil there were no more people
\nto hold it. <\/p>\n

371
\n00:24:46,800 –> 00:24:50,900
\nLife from God is not limited by
\nSupply. <\/p>\n

372
\n00:24:51,200 –> 00:24:55,100
\nIt’s only limited by demand.
\nThere’s no shortage of spirit <\/p>\n

373
\n00:24:55,100 –> 00:24:59,400
\nlife God can give life to as
\nmany people as wanted. <\/p>\n

374
\n00:25:00,300 –> 00:25:04,900
\nOur as in Humanities desire, is
\nthe only limiting factor to <\/p>\n

375
\n00:25:04,900 –> 00:25:08,500
\nGod’s gift.
\nThe people that want life are <\/p>\n

376
\n00:25:08,500 –> 00:25:11,800
\ngoing to run our world war for
\nthe supply of that life. <\/p>\n

377
\n00:25:13,600 –> 00:25:17,200
\nSo instead of a debt instead of
\na deficit of life, this Widow <\/p>\n

378
\n00:25:17,400 –> 00:25:21,000
\nhas become a source of life in
\nverse 7. <\/p>\n

379
\n00:25:21,000 –> 00:25:27,100
\nElijah says, sell the oil, pay
\nthe debt and live, thou, and thy<\/p>\n

380
\n00:25:27,100 –> 00:25:30,400
\nChildren of the rest lives as
\nElijah. <\/p>\n

381
\n00:25:30,900 –> 00:25:34,500
\nYes.
\nElisha in this case, life, that <\/p>\n

382
\n00:25:34,500 –> 00:25:36,400
\nis the point of this miracle,
\nisn’t it? <\/p>\n

383
\n00:25:37,100 –> 00:25:41,200
\nThe woman now has abundance of
\nlife and her son’s live as well <\/p>\n

384
\n00:25:41,200 –> 00:25:43,200
\nbecause of this miracle.
\nCool. <\/p>\n

385
\n00:25:45,600 –> 00:25:49,100
\nSo, think about this in relation
\nto the new life that is within <\/p>\n

386
\n00:25:49,100 –> 00:25:53,200
\nus now.
\nWe don’t create that you life in<\/p>\n

387
\n00:25:53,200 –> 00:25:54,100
\nus.
\nDo we screw it? <\/p>\n

388
\n00:25:54,100 –> 00:25:57,000
\nLife is not ours.
\nWe haven’t provided it. <\/p>\n

389
\n00:25:57,300 –> 00:26:00,600
\nWe haven’t labored for it.
\nIt doesn’t come out of our store<\/p>\n

390
\n00:26:00,600 –> 00:26:04,300
\nhouse that we have at all, is a
\nmiracle. <\/p>\n

391
\n00:26:04,700 –> 00:26:10,100
\nIt’s Supernatural beyond our
\ndoing Now launch is Widow would <\/p>\n

392
\n00:26:10,100 –> 00:26:13,000
\nnever have claimed that.
\nThe the crew is produced in the <\/p>\n

393
\n00:26:13,000 –> 00:26:16,200
\noil or the or the barrel
\nproduced in the flowers ever of <\/p>\n

394
\n00:26:16,200 –> 00:26:18,900
\nher doing.
\nIt was clearly a miracle. <\/p>\n

395
\n00:26:19,700 –> 00:26:22,200
\nElijah’s Widow would have
\nlaughed at you if you’d <\/p>\n

396
\n00:26:22,200 –> 00:26:26,000
\nsuggested that supply of oil
\nfrom her Barrel was a product of<\/p>\n

397
\n00:26:26,000 –> 00:26:31,100
\nher own powers and her own work.
\nIt was clearly a miracle. <\/p>\n

398
\n00:26:32,300 –> 00:26:35,100
\nAnd yet, sometimes we might be a
\nlittle bit tempted to think that<\/p>\n

399
\n00:26:35,200 –> 00:26:39,600
\nsome of the goodness that’s
\nwithin us comes out of us and <\/p>\n

400
\n00:26:39,600 –> 00:26:43,200
\nit’s from our own creation, our
\nown effort our own works. <\/p>\n

401
\n00:26:44,000 –> 00:26:47,900
\nIt’s clearly not any
\nrighteousness that we possess is<\/p>\n

402
\n00:26:47,900 –> 00:26:52,600
\nas miraculous as the flower that
\nwasted not and the oil that <\/p>\n

403
\n00:26:52,600 –> 00:26:57,000
\ndidn’t fail.
\nSo can we see the pattern? <\/p>\n

404
\n00:26:57,000 –> 00:27:00,100
\nHere we are.
\nThe Widow’s because of sin. <\/p>\n

405
\n00:27:00,300 –> 00:27:04,700
\nWe’re born into a debt that we
\ncan never repay we live a poor <\/p>\n

406
\n00:27:04,900 –> 00:27:11,400
\nmeager vain Natural Life.
\nOnly one man can save us and God<\/p>\n

407
\n00:27:11,400 –> 00:27:15,700
\nsays acknowledge your debt.
\nAcknowledge the poverty of your <\/p>\n

408
\n00:27:15,700 –> 00:27:19,600
\nnatural life.
\nGive it all to me to the point <\/p>\n

409
\n00:27:19,600 –> 00:27:21,400
\nwhere there is nothing left for
\nyou. <\/p>\n

410
\n00:27:22,400 –> 00:27:25,900
\nAnd we give it to God, we empty
\nour own vessels of the tiny life<\/p>\n

411
\n00:27:25,900 –> 00:27:28,100
\nthat we once had and
\nimmediately. <\/p>\n

412
\n00:27:28,100 –> 00:27:30,900
\nGod fills us up again.
\nNot with natural life now <\/p>\n

413
\n00:27:30,900 –> 00:27:35,800
\nthough, but with spiritual life
\nwith life eternal, and not just <\/p>\n

414
\n00:27:35,800 –> 00:27:39,900
\nus because that Spirit life,
\npours, out of us into our <\/p>\n

415
\n00:27:39,900 –> 00:27:42,700
\nfamilies vessels into our
\nneighbors vessels, we become a <\/p>\n

416
\n00:27:42,708 –> 00:27:45,400
\nsource of life for other people
\nas well. <\/p>\n

417
\n00:27:47,500 –> 00:27:50,500
\nNow there’s another woman who
\nwas asked to give life. <\/p>\n

418
\n00:27:50,800 –> 00:27:54,100
\nI need to receive it back in.
\nAbundance, come with me to John <\/p>\n

419
\n00:27:54,600 –> 00:28:00,500
\nchapter 4.
\nAnd here’s the woman who’s <\/p>\n

420
\n00:28:00,600 –> 00:28:02,300
\nperhaps, technically not a
\nwidow. <\/p>\n

421
\n00:28:02,500 –> 00:28:05,100
\nWe don’t really know what
\nhappened to the many husband. <\/p>\n

422
\n00:28:05,100 –> 00:28:11,600
\nShe had. and this time in John
\nchapter 4 life is not <\/p>\n

423
\n00:28:11,600 –> 00:28:19,700
\nrepresented by a flower will buy
\noil, but by water John chapter 4<\/p>\n

424
\n00:28:20,000 –> 00:28:24,500
\nand verse 7.
\nThen cometh a woman of Samaria <\/p>\n

425
\n00:28:24,700 –> 00:28:29,000
\ndraw water.
\nAnd Jesus said to her, give me <\/p>\n

426
\n00:28:29,100 –> 00:28:33,600
\nto drink.
\nSo another woman not necessarily<\/p>\n

427
\n00:28:33,600 –> 00:28:35,800
\nwe do this time but but not
\nmarried either. <\/p>\n

428
\n00:28:35,800 –> 00:28:39,300
\nAs we, as we find out later
\nanother woman with an empty <\/p>\n

429
\n00:28:39,300 –> 00:28:42,400
\nvessel, she’s come to the well
\nto draw water. <\/p>\n

430
\n00:28:42,800 –> 00:28:46,100
\nAnd in, we see in verse 28, that
\nshe’s brought her own empty <\/p>\n

431
\n00:28:46,100 –> 00:28:51,100
\nvessel to draw water with And
\nwhat does Jesus say to here in <\/p>\n

432
\n00:28:51,100 –> 00:28:53,700
\nverse 7?
\nGive me to drink. <\/p>\n

433
\n00:28:54,800 –> 00:28:58,000
\nRemember remember Elijah’s
\nwords. <\/p>\n

434
\n00:28:58,100 –> 00:29:02,600
\nFetch me a little water.
\nBring me a morsel of bread. <\/p>\n

435
\n00:29:02,900 –> 00:29:07,400
\nMake me a little cake.
\nGive me thy son. <\/p>\n

436
\n00:29:08,400 –> 00:29:12,700
\nJesus, likewise says, here, give
\nme to drink to this woman before<\/p>\n

437
\n00:29:12,700 –> 00:29:16,100
\nyou draw water for yourself.
\nGive to me first. <\/p>\n

438
\n00:29:16,100 –> 00:29:20,800
\nIs God’s request.
\nThe symbology from Elijah and <\/p>\n

439
\n00:29:20,800 –> 00:29:23,500
\nElisha has widows flow through
\nto this one. <\/p>\n

440
\n00:29:23,500 –> 00:29:26,400
\nWe’re not left in any doubt, the
\nwater represents life in this <\/p>\n

441
\n00:29:26,400 –> 00:29:30,400
\nchapter, just as oil and flour
\ndid in the Old Testament verse <\/p>\n

442
\n00:29:30,400 –> 00:29:34,100
\n10.
\nJesus talks about living water, <\/p>\n

443
\n00:29:34,600 –> 00:29:38,400
\nin verse 14, a well of water
\nspringing up into everlasting <\/p>\n

444
\n00:29:38,400 –> 00:29:43,500
\nlife, The woman herself is
\nrepresented by the empty vessel <\/p>\n

445
\n00:29:43,700 –> 00:29:47,000
\nthat she brought with her empty
\nof water needing to be filled. <\/p>\n

446
\n00:29:48,200 –> 00:29:51,700
\nJust as the empty vessels of the
\nprophets, widows neighbors <\/p>\n

447
\n00:29:51,700 –> 00:29:53,700
\nrepresented, the neighbors
\nthemselves. <\/p>\n

448
\n00:29:54,500 –> 00:29:57,000
\nShe was in want, she needed
\nwater. <\/p>\n

449
\n00:29:57,200 –> 00:30:01,000
\nShe needed life, she needed
\nSpirit life. <\/p>\n

450
\n00:30:01,600 –> 00:30:04,800
\nAnd that’s what Jesus promises.
\nHer verse 10. <\/p>\n

451
\n00:30:04,800 –> 00:30:09,500
\nGive me to drink, says Jesus.
\nAnd I will give you living <\/p>\n

452
\n00:30:09,500 –> 00:30:12,400
\nwater.
\nJesus Promised said more than <\/p>\n

453
\n00:30:12,400 –> 00:30:16,000
\njust a drink of Living Water,
\ndoesn’t he promises that sheep? <\/p>\n

454
\n00:30:16,000 –> 00:30:22,600
\nHe can become a source of water
\nherself just as he was Give me <\/p>\n

455
\n00:30:22,600 –> 00:30:27,600
\nwater and you’ll become not just
\na vessel containing water, but <\/p>\n

456
\n00:30:27,600 –> 00:30:31,800
\nyou’ll become a water source.
\nIs Jesus verse 14, but <\/p>\n

457
\n00:30:31,800 –> 00:30:35,500
\nwhosoever, drinketh of the water
\nthat I shall give him or her <\/p>\n

458
\n00:30:35,500 –> 00:30:38,500
\nshall never thirst.
\nBut the water that I shall give <\/p>\n

459
\n00:30:38,500 –> 00:30:43,700
\nhim shall be and note these
\nwords especially in him a well <\/p>\n

460
\n00:30:43,700 –> 00:30:46,600
\nof water springing up into
\neverlasting life. <\/p>\n

461
\n00:30:47,800 –> 00:30:52,000
\nJust like Elijah’s would I give
\nme oil out of your Crews and the<\/p>\n

462
\n00:30:52,000 –> 00:30:55,700
\ncrews will become a source of
\noil or Elijah’s Widow whose <\/p>\n

463
\n00:30:55,800 –> 00:30:59,400
\nempty vessel became a source of
\noil to feel all her neighbors <\/p>\n

464
\n00:30:59,400 –> 00:31:02,400
\nvessels.
\nThis woman of Samaria, with her <\/p>\n

465
\n00:31:02,400 –> 00:31:05,500
\nempty vessel will become a, well
\nof water. <\/p>\n

466
\n00:31:06,300 –> 00:31:10,500
\nKnow what Jesus says in him
\nshall be a well of water. <\/p>\n

467
\n00:31:11,000 –> 00:31:16,000
\nAgain, the miracle is performed
\nin the vessel in US. an empty <\/p>\n

468
\n00:31:16,000 –> 00:31:20,700
\nvessel with a lack of life,
\nbecomes a source of life, this <\/p>\n

469
\n00:31:20,700 –> 00:31:23,400
\nwoman is no longer the sort of
\nthe bucket that you lower into <\/p>\n

470
\n00:31:23,400 –> 00:31:28,200
\nthe well she is the well, And
\nyou can see this in action in <\/p>\n

471
\n00:31:28,200 –> 00:31:31,600
\nthe woman of Samaria on what
\nsure that Jesus ever, sort of <\/p>\n

472
\n00:31:31,600 –> 00:31:36,000
\ngets his little drink of water,
\nbut in verse 28, the woman left,<\/p>\n

473
\n00:31:36,000 –> 00:31:38,700
\nher water pot, so there’s a
\nwater pot, she’s left it there, <\/p>\n

474
\n00:31:38,700 –> 00:31:41,600
\nempty.
\nAnd again the vessel represents <\/p>\n

475
\n00:31:41,600 –> 00:31:46,300
\nthe person doesn’t if she leaves
\nher old empty life behind, she <\/p>\n

476
\n00:31:46,300 –> 00:31:50,900
\ngives her entire Natural Life To
\nGod In type, and then what <\/p>\n

477
\n00:31:50,900 –> 00:31:52,700
\nhappened?
\nShe went in her, she went her <\/p>\n

478
\n00:31:52,700 –> 00:31:56,200
\nway into the City and
\nimmediately starts preaching the<\/p>\n

479
\n00:31:56,200 –> 00:31:58,100
\ngospel.
\nWell, verse 29 come. <\/p>\n

480
\n00:31:58,100 –> 00:32:00,500
\nSee a man is not this the
\nChrist. <\/p>\n

481
\n00:32:01,400 –> 00:32:04,900
\nAnd verse 30, they went out of
\nthe city and came unto him. <\/p>\n

482
\n00:32:05,600 –> 00:32:09,800
\nSo this woman and empty vessel
\nliving a life of sin lacking and<\/p>\n

483
\n00:32:09,800 –> 00:32:14,200
\nwater in life has become a
\nFountain of Living Waters to <\/p>\n

484
\n00:32:14,200 –> 00:32:18,500
\nher.
\nEntire City, verse 39, and many <\/p>\n

485
\n00:32:18,500 –> 00:32:23,100
\nof the Samaritans of that City
\nbelieved on for the saying of <\/p>\n

486
\n00:32:23,100 –> 00:32:26,200
\nthe woman.
\nSo she runs off and collects. <\/p>\n

487
\n00:32:26,200 –> 00:32:28,500
\nAll her neighbors.
\nEmpty vessels. <\/p>\n

488
\n00:32:28,500 –> 00:32:32,500
\nJust like Elijah’s Widow.
\nShe doesn’t need her empty <\/p>\n

489
\n00:32:32,500 –> 00:32:36,800
\nvessel anymore because she is
\nnow a well, she has become the <\/p>\n

490
\n00:32:36,800 –> 00:32:39,700
\nsource of water.
\nShe’s busy filling up, her <\/p>\n

491
\n00:32:39,700 –> 00:32:42,400
\nneighbors, water pots with
\nSpirit life. <\/p>\n

492
\n00:32:45,700 –> 00:32:49,000
\nSo, what do we learn from these
\nfour women in summary? <\/p>\n

493
\n00:32:49,000 –> 00:32:52,500
\nCome back to Mark, chapter 12,
\nwhere we started from? <\/p>\n

494
\n00:32:55,200 –> 00:33:00,200
\nMark chapter 12 and notice how
\nJesus really just sums up these <\/p>\n

495
\n00:33:00,200 –> 00:33:03,100
\nall these lessons that we’ve
\nseen in the other three separate<\/p>\n

496
\n00:33:03,100 –> 00:33:10,900
\nwomen in this one, destitute
\nWidow verse 44 again she of her <\/p>\n

497
\n00:33:10,900 –> 00:33:13,300
\nwant.
\nSo from there we learned that we<\/p>\n

498
\n00:33:13,300 –> 00:33:17,200
\ncome to God with a deficit, a
\ndebt, a spiritual deficit <\/p>\n

499
\n00:33:17,400 –> 00:33:22,000
\nbecause of our sins and he wants
\nus to acknowledge that debt to <\/p>\n

500
\n00:33:22,000 –> 00:33:24,000
\nadmit that we have really
\nnothing. <\/p>\n

501
\n00:33:25,400 –> 00:33:31,200
\nShe of her want did cast in so,
\ndespite her want her priority is<\/p>\n

502
\n00:33:31,200 –> 00:33:33,700
\nto give to God.
\nShe’s clearly in need. <\/p>\n

503
\n00:33:34,200 –> 00:33:37,800
\nBut she’s giving to God, before
\nshe meets her own needs. <\/p>\n

504
\n00:33:38,500 –> 00:33:42,100
\nDespite the fact that we really
\nhave nothing, God wants what we <\/p>\n

505
\n00:33:42,100 –> 00:33:45,400
\nhave.
\nHe wants us to give him our <\/p>\n

506
\n00:33:45,400 –> 00:33:50,100
\nNatural Life first, not physical
\npossessions, but out alive the <\/p>\n

507
\n00:33:50,100 –> 00:33:54,000
\ndesires of our life.
\nWhat else is this? <\/p>\n

508
\n00:33:54,000 –> 00:33:59,200
\n44 says she cast in all that she
\nhad even with our deficit of <\/p>\n

509
\n00:33:59,200 –> 00:34:03,200
\nlife, God wants all of our
\nnatural life, all of it the <\/p>\n

510
\n00:34:03,200 –> 00:34:06,900
\nflower for oil, the water, the
\ntwo minds. <\/p>\n

511
\n00:34:06,900 –> 00:34:10,800
\nWhat we have?
\nWe give it all to him first but <\/p>\n

512
\n00:34:10,800 –> 00:34:14,400
\nwe know of course that we’re
\ngoing to receive back life in <\/p>\n

513
\n00:34:14,400 –> 00:34:17,699
\nabundance.
\nThe natural life that we give to<\/p>\n

514
\n00:34:17,699 –> 00:34:22,199
\nGod will become in us a source
\nof spirit life. <\/p>\n

515
\n00:34:22,800 –> 00:34:26,199
\nAnd that Spirit life will not
\nonly make us live to God. <\/p>\n

516
\n00:34:26,900 –> 00:34:29,000
\nOur neighbors will benefit as
\nwell. <\/p>\n

517
\n00:34:29,100 –> 00:34:34,100
\nSo abundant will, that life be
\nfor not only our vessels, not <\/p>\n

518
\n00:34:34,100 –> 00:34:37,400
\nonly ourselves but all of our
\nneighbors will be filled from <\/p>\n

519
\n00:34:37,400 –> 00:34:40,900
\nit.
\nNow this lesson about giving <\/p>\n

520
\n00:34:40,900 –> 00:34:45,400
\nnatural life to God to receive
\nabundance Spirit life in return <\/p>\n

521
\n00:34:45,400 –> 00:34:49,699
\nis all over the Bible but I just
\nwant to look at one final <\/p>\n

522
\n00:34:49,699 –> 00:34:53,300
\nexample from Paul in
\nPhilippians, have a look at <\/p>\n

523
\n00:34:53,300 –> 00:34:57,900
\nPhilippians chapter 3.
\nWe’ll see that all brings up <\/p>\n

524
\n00:34:58,000 –> 00:35:00,400
\nexactly the same principles
\nhere. <\/p>\n

525
\n00:35:02,400 –> 00:35:05,700
\nPhilippians chapter 3 and verse
\n4. <\/p>\n

526
\n00:35:08,200 –> 00:35:11,100
\nHere Paul lists out all the
\nthings of his natural life and <\/p>\n

527
\n00:35:11,100 –> 00:35:13,400
\nwealth away.
\nOur is his no Widow with two <\/p>\n

528
\n00:35:13,400 –> 00:35:16,000
\nmites, he has an amazing Natural
\nLife. <\/p>\n

529
\n00:35:19,500 –> 00:35:22,100
\nPhilippians chapter 3 and verse
\n4. <\/p>\n

530
\n00:35:23,300 –> 00:35:25,900
\nAnd Paul says here though, I
\nmight also have confidence in <\/p>\n

531
\n00:35:25,900 –> 00:35:30,800
\nthe flesh in my natural life.
\nIf any other man thinketh that <\/p>\n

532
\n00:35:30,800 –> 00:35:33,600
\nhe hath whereof, he might Trust
\nIn the Flesh. <\/p>\n

533
\n00:35:34,100 –> 00:35:38,600
\nI’m or how.
\nSo, poor verse 5 circumcised, <\/p>\n

534
\n00:35:38,600 –> 00:35:41,400
\nThe Eighth Day of the stock of
\nIsrael of The Tribe of Benjamin,<\/p>\n

535
\n00:35:41,400 –> 00:35:43,200
\na Hebrew of the Hebrews as
\ntouching. <\/p>\n

536
\n00:35:43,200 –> 00:35:47,600
\nThe law, a Pharisee concerning
\nZeal, persecuting the Ecclesia <\/p>\n

537
\n00:35:47,800 –> 00:35:49,700
\ntouching the right,
\nRighteousness, which is by the <\/p>\n

538
\n00:35:49,700 –> 00:35:54,700
\nlaw blameless with it.
\nWhat a rich Natural Life Paul <\/p>\n

539
\n00:35:54,700 –> 00:35:57,800
\nhad before he came to the truth.
\nThat’s an impressive lift list <\/p>\n

540
\n00:35:57,800 –> 00:36:01,400
\nof achievements, isn’t it way
\nmore than a poor Widow with two <\/p>\n

541
\n00:36:01,400 –> 00:36:04,700
\nmites or what we might have
\nachieved in our natural lives? <\/p>\n

542
\n00:36:05,300 –> 00:36:10,000
\nHe had a rich natural life
\nbefore the truth But how does <\/p>\n

543
\n00:36:10,000 –> 00:36:16,000
\npause sunrise at all verse 7?
\nOr what things were gain to me <\/p>\n

544
\n00:36:16,600 –> 00:36:21,000
\nthose, I counted loss for
\nChrist, he adds it all up all <\/p>\n

545
\n00:36:21,000 –> 00:36:24,800
\nthat natural life that you had
\nbefore Christ and it amounts to <\/p>\n

546
\n00:36:25,000 –> 00:36:30,600
\na loss.
\nA debt Besides guy doubtless and<\/p>\n

547
\n00:36:30,600 –> 00:36:35,500
\nI count all things but loss for
\nthe Excellency of the knowledge <\/p>\n

548
\n00:36:35,500 –> 00:36:39,500
\nof Christ, Jesus, my Lord, for
\nwhom I have suffered the loss of<\/p>\n

549
\n00:36:39,500 –> 00:36:43,800
\nall things and do count them.
\nBut dung that I may win Christ. <\/p>\n

550
\n00:36:44,300 –> 00:36:46,900
\nBut what’s the result of that?
\nWhat’s the result of giving all <\/p>\n

551
\n00:36:46,900 –> 00:36:52,400
\nof his Natural Life to God verse
\n9 and be found in him? <\/p>\n

552
\n00:36:52,900 –> 00:36:54,800
\nNot having mine.
\nOwn righteousness, is not. <\/p>\n

553
\n00:36:54,800 –> 00:36:57,200
\nMine says, Paul.
\nIt’s a miracle that I have this.<\/p>\n

554
\n00:36:57,300 –> 00:36:59,700
\nRighteousness.
\nIt’s not mine own righteousness,<\/p>\n

555
\n00:36:59,700 –> 00:37:01,600
\nwhich I thought, I might get by
\nthe law. <\/p>\n

556
\n00:37:02,900 –> 00:37:05,700
\nBut that, which is through the
\nFaith of Christ, the <\/p>\n

557
\n00:37:05,700 –> 00:37:10,300
\nrighteousness, which is of
\nmyself, of course, not the <\/p>\n

558
\n00:37:10,300 –> 00:37:14,000
\nrighteousness, which is of god
\nby faith. <\/p>\n

559
\n00:37:14,800 –> 00:37:18,000
\nIt’s a miracle in Paul, it’s a
\nmiracle in our sweet. <\/p>\n

560
\n00:37:18,000 –> 00:37:22,400
\nGive our life that we might
\nreceive life, the life that we <\/p>\n

561
\n00:37:22,400 –> 00:37:26,400
\nreceive is so much greater than
\nthe life that we give the life <\/p>\n

562
\n00:37:26,400 –> 00:37:27,500
\nwith that.
\nWe give is me go. <\/p>\n

563
\n00:37:27,500 –> 00:37:30,500
\nIt’s a life of debt, it’s a life
\nof sin, we give that up. <\/p>\n

564
\n00:37:30,600 –> 00:37:33,900
\nWe give it all up.
\nAnd what life do we receive in <\/p>\n

565
\n00:37:33,900 –> 00:37:37,300
\nreturn?
\nWe receive a far greater life in<\/p>\n

566
\n00:37:37,300 –> 00:37:41,400
\nreturn, Spirit life, a life
\nimitating, the Son of God. <\/p>\n

567
\n00:37:41,900 –> 00:37:44,300
\nA life that leads to Immortal
\nLife. <\/p>\n

568
\n00:37:45,200 –> 00:37:49,500
\nWe receive the righteousness,
\nwhich is of god by faith. <\/p>\n

569
\n00:38:04,000 –> 00:38:06,200
\nThank you for listening to the
\ngood christadelphians talks <\/p>\n

570
\n00:38:06,200 –> 00:38:09,000
\npodcast.
\nWe hope this talk helped you in <\/p>\n

571
\n00:38:09,000 –> 00:38:11,200
\nyour walk.
\nIf you would like to hear more, <\/p>\n

572
\n00:38:11,400 –> 00:38:14,000
\nplease subscribe for new
\nepisodes and leave a review and <\/p>\n

573
\n00:38:14,000 –> 00:38:16,800
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574
\n00:38:16,800 –> 00:38:18,800
\nmore people find the show when
\nthey search for it. <\/p>\n

575
\n00:38:19,500 –> 00:38:21,300
\nIf you enjoyed this Particular
\ntalk. <\/p>\n

576
\n00:38:21,600 –> 00:38:24,100
\nPlease share it with someone who
\nyou think might enjoy it as well<\/p>\n

577
\n00:38:24,600 –> 00:38:27,400
\nfor show notes on the talk.
\nYou just listen to visit our <\/p>\n

578
\n00:38:27,400 –> 00:38:31,200
\nshow page at anchor dot f, m \/
\nG, CT, or check the show notes <\/p>\n

579
\n00:38:31,200 –> 00:38:35,000
\nsection of your podcast player.
\nPlease share your thoughts on <\/p>\n

580
\n00:38:35,000 –> 00:38:37,900
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581
\n00:38:38,300 –> 00:38:41,100
\nwhere we are at good
\nchristadelphians, talks on <\/p>\n

582
\n00:38:41,100 –> 00:38:45,500
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\nunderscore podcast or leave a <\/p>\n

583
\n00:38:45,500 –> 00:38:48,200
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\nwhere these talks are posted as <\/p>\n

584
\n00:38:48,200 –> 00:38:50,200
\nwell if you know, of a great
\ntalk. <\/p>\n

585
\n00:38:50,400 –> 00:38:53,100
\nWe want to know about it.
\nTo send a suggestion to our <\/p>\n

586
\n00:38:53,100 –> 00:38:55,000
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\nChristian delphian talks at <\/p>\n

587
\n00:38:55,000 –> 00:38:58,300
\ngmail.com or message us on any
\nof our social media accounts. <\/p>\n

588
\n00:38:59,200 –> 00:39:02,000
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

589
\n00:39:02,000 –> 00:39:02,400
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an exhortation by Brother Sam Mansfield that is entitled “The…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/68720567\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2023-3-16%2Fcdb60cd7-5ae0-7683-b171-d6c136ce7eed.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:39:15","filesize":"53.92M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[25],"class_list":["post-956","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t