{"id":955,"date":"2023-04-10T00:00:07","date_gmt":"2023-04-10T00:00:07","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/238-stephen-hornhardt-key-to-unlocking-the-time-periods-in-revelation\/"},"modified":"2026-08-08T08:43:52","modified_gmt":"2026-08-08T08:43:52","slug":"238-stephen-hornhardt-key-to-unlocking-the-time-periods-in-revelation","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/238-stephen-hornhardt-key-to-unlocking-the-time-periods-in-revelation\/","title":{"rendered":"238: Stephen Hornhardt – Key to Unlocking the Time Periods in Revelation"},"content":{"rendered":"

This week we are listening to a class given by Brother Stephen Hornhardt at the Watshan Bible School in 2018 titled “Key to Unlocking the Time Periods in Revelation”.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to:\u00a0GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website:\u00a0GoodChristadelphianTalks.com<\/a><\/p>\n

Social Media:\u00a0Facebook<\/a>\u00a0|\u00a0Instagram<\/a><\/p>\n<\/p>\n

1
\n00:00:13,800 –> 00:00:15,500
\nWelcome to good for selfie and
\ntalks. <\/p>\n

2
\n00:00:15,500 –> 00:00:19,200
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,200 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,300
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,200
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,200 –> 00:00:31,300
\nintro.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,300 –> 00:00:33,500
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,500 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:50,200 –> 00:00:53,300
\nThis week’s class is a lecture
\nby Brother Stephen horn, heart <\/p>\n

10
\n00:00:53,300 –> 00:00:56,600
\nthat he gave in 2018 at the
\nwatch and bible school called <\/p>\n

11
\n00:00:57,000 –> 00:00:59,800
\nunlocking the time periods in
\nRevelation. <\/p>\n

12
\n00:01:00,000 –> 00:01:04,700
\nUm, this class is unique in a
\nfew ways for the show one, is <\/p>\n

13
\n00:01:04,700 –> 00:01:08,300
\nthat it’s another one from this
\nsame format, so the watch-chain <\/p>\n

14
\n00:01:08,300 –> 00:01:09,900
\nBible school, which is in
\nBritish Columbia. <\/p>\n

15
\n00:01:10,900 –> 00:01:13,000
\nCanada.
\nI’ve never been there but they <\/p>\n

16
\n00:01:13,000 –> 00:01:17,100
\nhave a bonus class in the
\nevenings so they’ll have an <\/p>\n

17
\n00:01:17,100 –> 00:01:19,000
\nevening program from what I
\nunderstand. <\/p>\n

18
\n00:01:19,500 –> 00:01:22,500
\nAnd then a class that begins at
\n9 p.m. in the evening, which <\/p>\n

19
\n00:01:22,700 –> 00:01:24,900
\nthis is one of those.
\nWe’ve had a few episodes <\/p>\n

20
\n00:01:24,900 –> 00:01:29,800
\nactually from this exact kind of
\nclass period on the show. <\/p>\n

21
\n00:01:30,200 –> 00:01:32,400
\nI think it’s because these
\nclasses Transit really well to a<\/p>\n

22
\n00:01:32,400 –> 00:01:34,500
\nsingle Standalone kind of
\npodcast. <\/p>\n

23
\n00:01:35,800 –> 00:01:38,600
\nSo this is one of those.
\nThis also is a class that is not<\/p>\n

24
\n00:01:38,600 –> 00:01:42,700
\na suggestion.
\nI did some looking for different<\/p>\n

25
\n00:01:42,700 –> 00:01:44,300
\nRevelation classes.
\nIt’s something I’m studying. <\/p>\n

26
\n00:01:44,300 –> 00:01:47,300
\nAnd this one in thought this was
\ngreat for the show. <\/p>\n

27
\n00:01:47,700 –> 00:01:51,400
\nSo, I’m Steve or the brother.
\nSteve has been on the podcast <\/p>\n

28
\n00:01:51,400 –> 00:01:54,500
\nbefore, because he’s really easy
\nto listen to very fun to listen <\/p>\n

29
\n00:01:54,500 –> 00:01:55,400
\nto.
\nAnd I think that’s what makes <\/p>\n

30
\n00:01:55,400 –> 00:01:58,400
\nthis class work.
\nFor the podcast, there is an <\/p>\n

31
\n00:01:58,400 –> 00:02:01,300
\naccompanying.
\nDeca PowerPoint that you can <\/p>\n

32
\n00:02:01,300 –> 00:02:05,800
\nwatch or follow through, with on
\nChristian Bible talks.com. <\/p>\n

33
\n00:02:07,400 –> 00:02:11,000
\nThere’s also a second part to
\nthis class, which you can look <\/p>\n

34
\n00:02:11,000 –> 00:02:13,900
\nup there.
\nBut I think it, I think it only <\/p>\n

35
\n00:02:13,900 –> 00:02:15,700
\nworks.
\nI listen to it just in my car <\/p>\n

36
\n00:02:15,800 –> 00:02:18,500
\ndriving around, so I think it
\nholds up for anyone else to do <\/p>\n

37
\n00:02:18,600 –> 00:02:20,800
\nthe same.
\nAs brother, Steven is very easy <\/p>\n

38
\n00:02:20,800 –> 00:02:24,600
\nto listen to very engaging.
\nAnd I think he makes a lot of <\/p>\n

39
\n00:02:24,700 –> 00:02:28,300
\npoints here that were really
\nwell laid out and kind of, when <\/p>\n

40
\n00:02:28,300 –> 00:02:31,300
\ndo we do the things?
\nAbout multiplying days in two <\/p>\n

41
\n00:02:31,300 –> 00:02:35,900
\nyears and days and hours in two
\nmonths and things like that. <\/p>\n

42
\n00:02:36,400 –> 00:02:39,600
\nSo, brother, Stephen brings a
\nlot of information in a really <\/p>\n

43
\n00:02:39,600 –> 00:02:41,800
\nquick and engaging way and I
\nthought it was worth sharing. <\/p>\n

44
\n00:02:42,600 –> 00:02:45,100
\nSo here is unlocking, the time
\nperiods of Revelation with <\/p>\n

45
\n00:02:45,100 –> 00:02:49,800
\nrather Stephen horn heart Now
\nthere’s one thing I’ll need to <\/p>\n

46
\n00:02:49,800 –> 00:02:53,400
\nsay, just before we get started
\nthat is these that my noticed on<\/p>\n

47
\n00:02:53,400 –> 00:02:57,100
\nthe program with this bonus
\nclass, I don’t think to my <\/p>\n

48
\n00:02:57,100 –> 00:03:02,200
\nknowledge, there was any time
\nallotted is there not is, it’s <\/p>\n

49
\n00:03:02,200 –> 00:03:05,700
\nnot so that’s fantastic.
\nSo if I project called, and I <\/p>\n

50
\n00:03:05,708 –> 00:03:08,300
\nwrap it up in 15 minutes, that’s
\nit. <\/p>\n

51
\n00:03:08,300 –> 00:03:10,700
\nI’m, I’m within the legal limits
\nof the program. <\/p>\n

52
\n00:03:15,200 –> 00:03:18,800
\nMy brother and sisters.
\nNow with respect to the time <\/p>\n

53
\n00:03:18,800 –> 00:03:21,900
\nperiod is of the Apocalypse.
\nWhat I want to do is just have a<\/p>\n

54
\n00:03:21,908 –> 00:03:25,100
\nlook at a couple of examples of
\nthe time period and give you a <\/p>\n

55
\n00:03:25,100 –> 00:03:29,400
\nkey or give you some keys to
\nunlocking those time periods <\/p>\n

56
\n00:03:29,400 –> 00:03:32,000
\nthemselves.
\nSo, I’ll just turn this on here <\/p>\n

57
\n00:03:32,900 –> 00:03:35,300
\nand let’s have a look at the
\nintroductory slide, okay? <\/p>\n

58
\n00:03:35,300 –> 00:03:36,700
\nThe key to unlocking, the time
\nperiod. <\/p>\n

59
\n00:03:36,900 –> 00:03:40,100
\nNow what we find in the Book of
\nRevelation is that we have time <\/p>\n

60
\n00:03:40,100 –> 00:03:48,400
\nperiods that We need to either
\nsingly convert or we doubly <\/p>\n

61
\n00:03:48,600 –> 00:03:54,800
\nconvert or there are no
\nconversions required. <\/p>\n

62
\n00:03:55,300 –> 00:03:58,200
\nIn fact, there’s only one time
\nperiod in the apocalypse where <\/p>\n

63
\n00:03:58,200 –> 00:04:02,200
\nno conversion is required.
\nDoes anybody know what that one <\/p>\n

64
\n00:04:02,200 –> 00:04:05,800
\nis?
\nIt is indeed and there’s a <\/p>\n

65
\n00:04:05,800 –> 00:04:08,900
\nreason that three reasons,
\nactually, why there is no <\/p>\n

66
\n00:04:08,900 –> 00:04:11,500
\nconversion required for that
\n1,000 years. <\/p>\n

67
\n00:04:11,900 –> 00:04:14,800
\nWhat I want to do, first of all,
\nis to just have a look at what <\/p>\n

68
\n00:04:14,800 –> 00:04:18,800
\nwe mean by single conversion and
\ndouble conversion. <\/p>\n

69
\n00:04:18,800 –> 00:04:21,700
\nWe’ve got a number of examples
\nhere but I want to give you an <\/p>\n

70
\n00:04:21,700 –> 00:04:24,500
\nexample that I just will dream
\nup in my head and it will go <\/p>\n

71
\n00:04:24,500 –> 00:04:26,600
\nlike this.
\nAnd this is not an example that <\/p>\n

72
\n00:04:26,600 –> 00:04:29,900
\nyou find in the apocalypse.
\nSo let’s say for instance, we <\/p>\n

73
\n00:04:29,900 –> 00:04:32,400
\nread in the Book of Revelation,
\nwhich we wouldn’t because it’s <\/p>\n

74
\n00:04:32,400 –> 00:04:34,200
\nnot there.
\nBut if Reading the book of <\/p>\n

75
\n00:04:34,200 –> 00:04:38,900
\nRevelation that there was this
\nmonster that was going around a <\/p>\n

76
\n00:04:38,900 –> 00:04:44,000
\ncity and was keeping the
\noccupants in the city for two <\/p>\n

77
\n00:04:44,000 –> 00:04:50,100
\ndays.
\nSo, for two days, this monster <\/p>\n

78
\n00:04:50,200 –> 00:04:53,300
\nroamed around the city, and
\nwould not allow anybody in or <\/p>\n

79
\n00:04:53,300 –> 00:04:55,800
\nout.
\nNow, if we were to look at that <\/p>\n

80
\n00:04:55,800 –> 00:05:01,700
\napocalyptically and we would go
\nokay on the basis of a day for a<\/p>\n

81
\n00:05:01,707 –> 00:05:03,500
\nyear principle, which we were
\nyou. <\/p>\n

82
\n00:05:03,600 –> 00:05:07,000
\nUse to these single conversions
\nand double conversions on the <\/p>\n

83
\n00:05:07,000 –> 00:05:10,400
\nbasis of a day view.
\nBrazil for instance, Genesis 47 <\/p>\n

84
\n00:05:10,400 –> 00:05:16,100
\nverse 9, that Jacob said the
\ndays of the years of my life <\/p>\n

85
\n00:05:16,600 –> 00:05:23,100
\ndays of the Year’s Day for a
\nyear in numbers, 14 and verse 34<\/p>\n

86
\n00:05:23,300 –> 00:05:28,200
\nthe spies went in for 40 days
\nand spied out the land and <\/p>\n

87
\n00:05:28,200 –> 00:05:32,800
\ntherefore Israel would wander in
\nthe wilderness one year for each<\/p>\n

88
\n00:05:32,800 –> 00:05:37,900
\nof those Is a day for a year.
\nWe know the record in Ezekiel 4 <\/p>\n

89
\n00:05:38,100 –> 00:05:41,200
\nand Verses 4 through 6 is equal
\nwould lay on his side. <\/p>\n

90
\n00:05:41,200 –> 00:05:44,700
\nA certain number of days and
\nthose years would be attached to<\/p>\n

91
\n00:05:44,700 –> 00:05:48,900
\neach of those days and the
\nquotation in Luke Chapter 13 and<\/p>\n

92
\n00:05:48,900 –> 00:05:51,100
\nverse 32.
\nThey came to Jesus Christ and <\/p>\n

93
\n00:05:51,100 –> 00:05:55,300
\nthey said herod’s after you and
\nJesus said you tell that fox <\/p>\n

94
\n00:05:55,800 –> 00:05:58,700
\nthat I must work today and
\ntomorrow and the day thereafter <\/p>\n

95
\n00:05:58,700 –> 00:06:03,500
\nbe glorified and he spoke of the
\nthree years of his ministry and <\/p>\n

96
\n00:06:03,600 –> 00:06:07,000
\nLooked at them as days.
\nSo in the Old Testament and in <\/p>\n

97
\n00:06:07,000 –> 00:06:10,800
\nthe New Testament we have this
\nprinciple of a day for a year. <\/p>\n

98
\n00:06:11,400 –> 00:06:14,200
\nNow, single conversion, what do
\nwe mean by this little example? <\/p>\n

99
\n00:06:14,300 –> 00:06:17,900
\nSo we’ve got this, hypothetical
\nexample of this monster not <\/p>\n

100
\n00:06:17,900 –> 00:06:19,800
\nallowing people in or out of the
\ncity. <\/p>\n

101
\n00:06:20,100 –> 00:06:24,300
\nIf we were to apply one single
\nconversion on a day for a year <\/p>\n

102
\n00:06:24,300 –> 00:06:28,600
\nprinciple, how many years would
\nthis creature? <\/p>\n

103
\n00:06:28,600 –> 00:06:36,200
\nBe wandering around the city?
\nWho said that? <\/p>\n

104
\n00:06:36,200 –> 00:06:40,900
\nBecause you need to stay back
\nafter. on a day for a year <\/p>\n

105
\n00:06:40,900 –> 00:06:44,400
\nprinciple, this creature would
\nbe wandering around the city for<\/p>\n

106
\n00:06:45,500 –> 00:06:50,200
\nTo yesterday course is correct.
\nSo that is our single <\/p>\n

107
\n00:06:50,200 –> 00:06:53,300
\nconversion, two days equals two
\nyears. <\/p>\n

108
\n00:06:54,200 –> 00:06:59,200
\nIf we were to EE convert that
\nlittle example, we would then <\/p>\n

109
\n00:06:59,200 –> 00:07:06,700
\nsay how many days in to Jewish
\nears. 720. <\/p>\n

110
\n00:07:07,000 –> 00:07:11,800
\nSo there are 720 and on a day
\nfor a year principle, it would <\/p>\n

111
\n00:07:11,800 –> 00:07:15,500
\nbe seven hundred and twenty
\nyears. <\/p>\n

112
\n00:07:15,600 –> 00:07:20,000
\nSo we have converted once and
\nthen we have converted again, <\/p>\n

113
\n00:07:20,000 –> 00:07:23,600
\nwe’re done it double conversion,
\nthat make sense. <\/p>\n

114
\n00:07:24,700 –> 00:07:28,200
\nSingle conversion or a double
\nconversion, you convert and then<\/p>\n

115
\n00:07:28,200 –> 00:07:31,800
\nyou convert again.
\nThe question is, how do we <\/p>\n

116
\n00:07:31,800 –> 00:07:34,800
\ndetermine when we come to a time
\nperiod in the apocalypse? <\/p>\n

117
\n00:07:35,000 –> 00:07:38,500
\nWhen we apply a single
\nconversion and a double <\/p>\n

118
\n00:07:38,500 –> 00:07:40,300
\nconversion or a double
\nconversion. <\/p>\n

119
\n00:07:40,800 –> 00:07:44,200
\nNow, I think there are three
\ncriteria that help us to decide.<\/p>\n

120
\n00:07:44,200 –> 00:07:46,900
\nYou know, sometimes you might
\nhear Brethren say, oh, that <\/p>\n

121
\n00:07:46,900 –> 00:07:49,200
\nconversion there.
\nI’ve got that by looking at <\/p>\n

122
\n00:07:49,200 –> 00:07:52,500
\nhistory and working backwards, I
\nused to think that was okay, but<\/p>\n

123
\n00:07:52,500 –> 00:07:56,500
\nit doesn’t really cut it out.
\nA bit more a bit more emphasis <\/p>\n

124
\n00:07:56,500 –> 00:07:59,500
\non a bit more credibility than
\njust looking history and working<\/p>\n

125
\n00:07:59,500 –> 00:08:01,600
\nbackwards.
\nSo what determines whether it’s <\/p>\n

126
\n00:08:01,600 –> 00:08:04,600
\na single or a double conversion.
\nWell, I think there are three <\/p>\n

127
\n00:08:04,600 –> 00:08:11,600
\ncriteria First of all, it must
\nfit the decorum of the symbol, <\/p>\n

128
\n00:08:12,100 –> 00:08:15,000
\nwho’s not heard of that
\nexpression before the decorum of<\/p>\n

129
\n00:08:15,000 –> 00:08:17,600
\nthe symbol.
\nOkay. <\/p>\n

130
\n00:08:17,600 –> 00:08:21,900
\nThere’s a few of us that’s taken
\nfrom Eureka, of course, Thomas <\/p>\n

131
\n00:08:22,200 –> 00:08:26,200
\nat the decorum of the symbol.
\nA decorum is appropriateness of <\/p>\n

132
\n00:08:26,200 –> 00:08:28,700
\nbehavior.
\nSo we have to call them at a <\/p>\n

133
\n00:08:28,700 –> 00:08:31,000
\ntable.
\nWe have decorum in the meetings.<\/p>\n

134
\n00:08:31,300 –> 00:08:36,100
\nSo, when we convert the symbol
\nmust meet the Decora, the <\/p>\n

135
\n00:08:36,100 –> 00:08:39,700
\nappropriateness of behavior.
\nWhen we look at this time, <\/p>\n

136
\n00:08:39,700 –> 00:08:42,700
\nperiod.
\nWhat helps us also determine <\/p>\n

137
\n00:08:42,700 –> 00:08:47,200
\nwhether it’s single or double is
\nthe context of the chapter, what<\/p>\n

138
\n00:08:47,200 –> 00:08:53,200
\nis the context all about?
\nAnd thirdly this, whether we go,<\/p>\n

139
\n00:08:53,200 –> 00:08:58,100
\nsingle, or double conversion, we
\nmust match it against the <\/p>\n

140
\n00:08:58,100 –> 00:09:02,700
\nconsistency of indisputable
\nknowns within the chapter. <\/p>\n

141
\n00:09:02,900 –> 00:09:04,900
\nThere are some things in
\nchapters in your pocket where <\/p>\n

142
\n00:09:04,900 –> 00:09:08,400
\nyou said that’s Rock.
\nSolid, Ground, that’s immovable <\/p>\n

143
\n00:09:08,600 –> 00:09:12,300
\nthere for the time.
\nPeriod must Fit in with those <\/p>\n

144
\n00:09:12,900 –> 00:09:15,300
\nindisputable, knowns within that
\ncheck. <\/p>\n

145
\n00:09:15,300 –> 00:09:18,800
\nSo the Quorum of the symbol
\ncontext of the chapter and <\/p>\n

146
\n00:09:18,800 –> 00:09:22,300
\nwhether it’s consistent with the
\nindisputable tones within that <\/p>\n

147
\n00:09:22,300 –> 00:09:26,000
\nchapter, all right.
\nHaving said that these are the <\/p>\n

148
\n00:09:26,000 –> 00:09:29,600
\ntime periods in the apocalypse.
\nThere are 17 of them then we <\/p>\n

149
\n00:09:29,600 –> 00:09:33,600
\ndon’t have the 1000 years.
\nSo you’ve got chapter 8, you’ve <\/p>\n

150
\n00:09:33,600 –> 00:09:37,000
\ngot chapter 9, you’ve got
\nchapter 11, you’ve got chapter <\/p>\n

151
\n00:09:37,000 –> 00:09:42,100
\n12, chapter 13, chapter 14, 17
\n18, In to the end. <\/p>\n

152
\n00:09:43,200 –> 00:09:46,800
\nNow if we were to have a look at
\nthese time periods and say well,<\/p>\n

153
\n00:09:46,800 –> 00:09:50,200
\nwhich ones are the single
\nconversions. <\/p>\n

154
\n00:09:50,300 –> 00:09:53,200
\nLet’s just blot out the double
\nconversions. <\/p>\n

155
\n00:09:53,300 –> 00:09:56,000
\nAnd look at the ones that we
\nhave with respect to single <\/p>\n

156
\n00:09:56,000 –> 00:09:57,200
\nconversion.
\nThere they are. <\/p>\n

157
\n00:09:58,500 –> 00:10:02,900
\nSo we chapter 9 and verse 55
\nmonths, verse 10, 5 months, <\/p>\n

158
\n00:10:03,700 –> 00:10:07,400
\nverse 15 of chapter 9, 1 hour
\none day, one month, one year and<\/p>\n

159
\n00:10:07,400 –> 00:10:10,800
\n42 months 1260 days right
\nthrough there. <\/p>\n

160
\n00:10:11,600 –> 00:10:14,800
\nNow, you can see that we’ve got
\nwith respect to the five months <\/p>\n

161
\n00:10:14,800 –> 00:10:19,200
\ntwice, used in chapter 9, we’ve
\ngot attached to that, 150 years,<\/p>\n

162
\n00:10:19,400 –> 00:10:23,000
\nand 150 years respectively.
\nLet’s do a quick little run <\/p>\n

163
\n00:10:23,000 –> 00:10:25,100
\nthrough this one will do another
\nlittle one. <\/p>\n

164
\n00:10:25,100 –> 00:10:27,600
\nI’ll check my watch, and if it’s
\ntoo late for me to go any <\/p>\n

165
\n00:10:27,600 –> 00:10:31,300
\nfurther, I’m going to be it.
\nOkay, so we’ll have a look at <\/p>\n

166
\n00:10:31,308 –> 00:10:35,300
\nthis first example, brothers and
\nsisters and the five months and <\/p>\n

167
\n00:10:35,300 –> 00:10:39,300
\nfive months out of Revelation, 9
\nand show you why we singly <\/p>\n

168
\n00:10:39,300 –> 00:10:43,600
\nconvert it and how it in fact,
\nIt does meet the decorum of the <\/p>\n

169
\n00:10:43,608 –> 00:10:46,900
\nsymbol and it does.
\nIn fact, meet the consistent <\/p>\n

170
\n00:10:46,900 –> 00:10:51,100
\nknowns within that chapter so
\nlet’s just look at chapter 9 in <\/p>\n

171
\n00:10:51,100 –> 00:10:53,900
\nRevelation there on the screen
\nlet me come down here so I could<\/p>\n

172
\n00:10:53,900 –> 00:10:56,700
\nread their little bit better.
\nAll right. <\/p>\n

173
\n00:10:56,700 –> 00:10:57,600
\nWe’ll just come here.
\nIt doesn’t matter. <\/p>\n

174
\n00:10:57,600 –> 00:11:00,600
\nYou don’t need to see me.
\nSo what I’ll do, could I would <\/p>\n

175
\n00:11:00,600 –> 00:11:03,800
\nyou mind if I just borrow this
\nchair, you weren’t leaning on <\/p>\n

176
\n00:11:03,800 –> 00:11:05,100
\nit.
\nWe that’s all mine. <\/p>\n

177
\n00:11:05,200 –> 00:11:07,500
\nOkay.
\nOkay, I’ll just huddled down <\/p>\n

178
\n00:11:07,500 –> 00:11:10,200
\nhere with a group and we’ll just
\nput myself. <\/p>\n

179
\n00:11:10,200 –> 00:11:11,700
\nHere is that all right?
\nYou don’t mind my back there. <\/p>\n

180
\n00:11:11,700 –> 00:11:13,800
\nNow, I’ll turn around.
\nSmiley, it’s okay. <\/p>\n

181
\n00:11:13,900 –> 00:11:15,100
\nOkay Brothers.
\nThis is now. <\/p>\n

182
\n00:11:15,100 –> 00:11:16,500
\nHere we go.
\nChapter 9. <\/p>\n

183
\n00:11:16,500 –> 00:11:18,700
\nSo what we’ve got here is we’ve
\ngot the fifth angel. <\/p>\n

184
\n00:11:19,100 –> 00:11:24,300
\nSo what whoa trumpet is this.
\nBro listen we’re really <\/p>\n

185
\n00:11:24,300 –> 00:11:28,900
\nlistening in the last study that
\nwe had it is but first we’ll <\/p>\n

186
\n00:11:28,900 –> 00:11:30,200
\ndone.
\nIt’s the first whoa. <\/p>\n

187
\n00:11:30,200 –> 00:11:33,300
\nTrumpeting it’s the fifth.
\nThe sixth Trumpet Of course is <\/p>\n

188
\n00:11:33,300 –> 00:11:36,100
\nthe second woe in the seventh.
\nTrumpet is the third one. <\/p>\n

189
\n00:11:36,200 –> 00:11:38,900
\nSo what we’ve got here is the
\nfifth angel sounded and of <\/p>\n

190
\n00:11:38,900 –> 00:11:43,400
\ncourse we’ve got the spread of
\nIslam in this fifth trumpet or <\/p>\n

191
\n00:11:43,400 –> 00:11:47,000
\nthis second of this first woe
\ntrumpet and of course the spread<\/p>\n

192
\n00:11:47,000 –> 00:11:50,700
\nof Islam would be the saracens
\nstreaming out of Arabia. <\/p>\n

193
\n00:11:50,900 –> 00:11:58,200
\nVia into Palestine.
\nOkay, see you in the morning <\/p>\n

194
\n00:11:58,200 –> 00:12:01,800
\nbrother and sisters, just chat.
\nAmongst yourselves. <\/p>\n

195
\n00:12:01,800 –> 00:12:07,900
\nWhat Okay, so we’ve got this be
\nserious because this is serious.<\/p>\n

196
\n00:12:08,200 –> 00:12:10,800
\nOkay?
\nNow, that was fine. <\/p>\n

197
\n00:12:11,100 –> 00:12:14,300
\nSo we’ve got here, brothers and
\nsisters, the spread of Islam and<\/p>\n

198
\n00:12:14,300 –> 00:12:18,000
\nwe’ve got, there we go.
\nMuhammad first of all, coming up<\/p>\n

199
\n00:12:18,000 –> 00:12:21,900
\nto well, from Mecca up to
\nMedina, and he died very soon <\/p>\n

200
\n00:12:21,900 –> 00:12:24,600
\nafter that.
\nAnd then his his, his his <\/p>\n

201
\n00:12:24,600 –> 00:12:26,700
\nsuccessor, they swept into
\nPalestine. <\/p>\n

202
\n00:12:26,700 –> 00:12:29,800
\nAnd of course they swept across
\nNorth a dagger into Spain. <\/p>\n

203
\n00:12:29,800 –> 00:12:32,400
\nAnd, of course, try to come
\naround and take Constantinople <\/p>\n

204
\n00:12:32,700 –> 00:12:36,300
\nnow, the Islamic empire.
\nIn its Zenith rivaled the Roman <\/p>\n

205
\n00:12:36,300 –> 00:12:38,500
\nEmpire.
\nAnd if you were there in the day<\/p>\n

206
\n00:12:38,500 –> 00:12:42,000
\nand you wanted a cross from here
\nto here in the Islamic empire, <\/p>\n

207
\n00:12:42,000 –> 00:12:44,200
\nit would take you nearly a year
\nto do that. <\/p>\n

208
\n00:12:44,400 –> 00:12:46,600
\nSo extensive was he Islamic
\nempire? <\/p>\n

209
\n00:12:46,800 –> 00:12:48,600
\nSo this is what this chapter is
\nabout. <\/p>\n

210
\n00:12:49,000 –> 00:12:53,000
\nNow you see here, we’ve got the,
\nwill the fifth trumpet, which is<\/p>\n

211
\n00:12:53,000 –> 00:12:55,900
\nthe first.
\nWhoa, there we are, at the end <\/p>\n

212
\n00:12:55,900 –> 00:12:59,100
\nof the, all the end of this
\nlittle section here in verse 12 <\/p>\n

213
\n00:12:59,100 –> 00:13:03,100
\n1, woe is past, that is the
\nfifth trumpet and behold there, <\/p>\n

214
\n00:13:03,100 –> 00:13:09,800
\ncome Two, woes more Hereafter.
\nWell, looking at the context of <\/p>\n

215
\n00:13:09,800 –> 00:13:12,800
\nthe chapter.
\nWe’ve got these locusts <\/p>\n

216
\n00:13:12,800 –> 00:13:15,600
\nstreaming out and for those of
\nus who may not be familiar with <\/p>\n

217
\n00:13:15,600 –> 00:13:18,500
\nthis, we’ve got the shapes of
\nthe locusts were like horses, <\/p>\n

218
\n00:13:18,500 –> 00:13:22,000
\nprepared unto battle, and on
\ntheir heads were as it were <\/p>\n

219
\n00:13:22,000 –> 00:13:24,700
\ncrowns of gold and their faces
\nwere as faces of men. <\/p>\n

220
\n00:13:24,700 –> 00:13:27,900
\nAnd they had hair as the hair of
\nwomen and their teeth were like <\/p>\n

221
\n00:13:27,900 –> 00:13:30,200
\nTeeth of lions, and they had
\nbreastplates. <\/p>\n

222
\n00:13:30,900 –> 00:13:33,800
\nWhat did John see?
\nHe saw a mob or swarm of <\/p>\n

223
\n00:13:33,900 –> 00:13:37,500
\nSaracens flying through and
\ndoing their conquests. <\/p>\n

224
\n00:13:37,800 –> 00:13:41,400
\nAnd when you look at that
\nexpression, there they had <\/p>\n

225
\n00:13:41,600 –> 00:13:44,500
\ncrowns like gold.
\nWell, there are the saracens is,<\/p>\n

226
\n00:13:44,500 –> 00:13:48,300
\nthey went into battle wearing
\nthis yellow turbans and they had<\/p>\n

227
\n00:13:48,400 –> 00:13:53,600
\nbreastplates of iron well in the
\nQuran, we see and Allah hath. <\/p>\n

228
\n00:13:53,600 –> 00:13:58,700
\nGiven you coats of mail which
\nprotect you in your Wars, What <\/p>\n

229
\n00:13:58,700 –> 00:14:00,200
\ndid you think?
\nWhen you look at that history, <\/p>\n

230
\n00:14:00,400 –> 00:14:04,600
\nwith respect to this detail
\ngiven in Revelation chapter 9. <\/p>\n

231
\n00:14:04,800 –> 00:14:07,200
\nWell, what about the teeth like
\nlions? <\/p>\n

232
\n00:14:07,600 –> 00:14:12,300
\nWell, let’s have a look at the
\nlion of Allah Ali. <\/p>\n

233
\n00:14:13,200 –> 00:14:16,800
\nMohammed Said, who will be my
\nvizier and Lieutenant Harley? <\/p>\n

234
\n00:14:16,800 –> 00:14:21,600
\nEven our be Talib said o Prophet
\nI will be by vizier. <\/p>\n

235
\n00:14:21,700 –> 00:14:25,600
\nI am a man who ever Rises
\nagainst the, I will dash out his<\/p>\n

236
\n00:14:25,600 –> 00:14:27,700
\nteeth.
\nTear out his eyes, break his <\/p>\n

237
\n00:14:27,700 –> 00:14:30,500
\nlegs.
\nZwip up his belly, o Prophet. <\/p>\n

238
\n00:14:30,500 –> 00:14:35,500
\nI will be thy this year.
\nNow teeth, like lions graphic <\/p>\n

239
\n00:14:35,500 –> 00:14:38,300
\ndescription.
\nThe Bible gives us of these <\/p>\n

240
\n00:14:38,300 –> 00:14:43,200
\nMuslim Warrior locusts as they
\nwent about the locusts and <\/p>\n

241
\n00:14:43,200 –> 00:14:48,400
\ntherefore the time period given
\nfor us singly converted is in <\/p>\n

242
\n00:14:48,400 –> 00:14:55,100
\nverse 5 and verse 10.
\nSo these locusts would sting and<\/p>\n

243
\n00:14:55,100 –> 00:15:01,300
\ntorment with scorpions tails for
\nfive months, and for five <\/p>\n

244
\n00:15:01,300 –> 00:15:03,900
\nmonths.
\nI feel like a little old man <\/p>\n

245
\n00:15:03,900 –> 00:15:06,600
\nsitting there with that, with
\nthat blanket. <\/p>\n

246
\n00:15:06,600 –> 00:15:08,600
\nThat was really, really nice.
\nNow coming up again. <\/p>\n

247
\n00:15:09,200 –> 00:15:11,600
\nOkay, okay, brothers and
\nsisters. <\/p>\n

248
\n00:15:11,600 –> 00:15:14,200
\nSo we’ve got this five months in
\nfive months. <\/p>\n

249
\n00:15:14,300 –> 00:15:17,200
\nNow, it’s a single conversion.
\nWe don’t need to double the <\/p>\n

250
\n00:15:17,200 –> 00:15:19,400
\nconvert on this one.
\nSo, if we do a single <\/p>\n

251
\n00:15:19,400 –> 00:15:21,700
\nconversion, five months, very
\nsimplistically. <\/p>\n

252
\n00:15:21,800 –> 00:15:25,200
\nWhat Time.
\nAre we looking at five months? <\/p>\n

253
\n00:15:27,400 –> 00:15:30,100
\n150 years.
\nSo for those who are new to this<\/p>\n

254
\n00:15:30,300 –> 00:15:41,900
\n5 x 30 days in a month is 150
\ndays and 150 days is 150 years <\/p>\n

255
\n00:15:44,000 –> 00:15:46,600
\nParts.
\nThe Islamic empire. <\/p>\n

256
\n00:15:46,600 –> 00:15:49,900
\nUnder these khalif’s, under
\nthese children of the desert, <\/p>\n

257
\n00:15:49,900 –> 00:15:55,700
\nthese these saracens wasn’t in
\nexistence for 150 years. <\/p>\n

258
\n00:15:55,700 –> 00:16:01,200
\nIt was in existence for three
\nhundred years from ad 636 <\/p>\n

259
\n00:16:01,200 –> 00:16:07,200
\nthrough a D9 36.
\nTherefore, why did God not say <\/p>\n

260
\n00:16:07,400 –> 00:16:09,600
\nyou got five months there and
\nFive months there. <\/p>\n

261
\n00:16:09,900 –> 00:16:12,900
\nYou had both those together and
\nyou get 300 years. <\/p>\n

262
\n00:16:13,200 –> 00:16:16,800
\nWhy did God not put down here?
\nAnd say, well, these locusts <\/p>\n

263
\n00:16:16,900 –> 00:16:21,900
\nwere torment and sting and bite
\nfor 10 months and then you would<\/p>\n

264
\n00:16:21,900 –> 00:16:27,100
\ngo 10 months, 10 times, 30 is
\n300 300 days a day for a year is<\/p>\n

265
\n00:16:27,100 –> 00:16:30,100
\n300 years.
\nWhy did God not do that? <\/p>\n

266
\n00:16:34,200 –> 00:16:41,300
\nSomebody knows.
\nExactly Locust. <\/p>\n

267
\n00:16:41,300 –> 00:16:43,200
\nA busy little creatures for five
\nmonths. <\/p>\n

268
\n00:16:43,500 –> 00:16:46,600
\nThey don’t go for 10.
\nSo God says no we’re not going <\/p>\n

269
\n00:16:46,600 –> 00:16:49,000
\nto put in a disapprove, it
\ndecorum. <\/p>\n

270
\n00:16:49,100 –> 00:16:52,400
\nWhen it comes to the context of
\nthis chapter locusts are active <\/p>\n

271
\n00:16:52,400 –> 00:16:54,600
\nfor five months.
\nSo God goes against sting for <\/p>\n

272
\n00:16:54,600 –> 00:16:56,300
\nfive months.
\nThey’re going to sting for five <\/p>\n

273
\n00:16:56,300 –> 00:16:59,500
\nmonths, do your little research,
\nput them both together and we <\/p>\n

274
\n00:16:59,500 –> 00:17:03,500
\nhave this Islamic empire with
\nthe saracens going for those 300<\/p>\n

275
\n00:17:03,500 –> 00:17:04,700
\nyears.
\nIt’s a very simple little <\/p>\n

276
\n00:17:04,700 –> 00:17:08,900
\nexample, but it’s a very very
\nappropriate and accurate way in <\/p>\n

277
\n00:17:08,900 –> 00:17:13,500
\nwhich Each God causes this to be
\nwritten there, just by us little<\/p>\n

278
\n00:17:13,599 –> 00:17:16,800
\nside, they’ve got these
\nscorpions Tails. <\/p>\n

279
\n00:17:17,099 –> 00:17:19,599
\nDoes anybody know what the
\nScorpions, Tails work? <\/p>\n

280
\n00:17:22,099 –> 00:17:26,599
\nClose.
\nSaracen fire, good. <\/p>\n

281
\n00:17:26,800 –> 00:17:31,100
\nSo cannons, can is coming next?
\nOkay, not cannons. <\/p>\n

282
\n00:17:31,200 –> 00:17:33,600
\nSo, John sees the saracens
\ncharge into battle, and they’re <\/p>\n

283
\n00:17:33,600 –> 00:17:36,700
\nTowing behind them, these
\nscorpions, Tails. <\/p>\n

284
\n00:17:36,800 –> 00:17:39,900
\nIf you look in the dictionary
\nand look up the word scorpion, <\/p>\n

285
\n00:17:40,700 –> 00:17:43,500
\nwhat you would find is that
\nafter it mentioned, something <\/p>\n

286
\n00:17:43,500 –> 00:17:46,100
\nabout this little creature, that
\nstings you you’ll find in a <\/p>\n

287
\n00:17:46,100 –> 00:17:49,100
\ndictionary.
\nIt says this, the Scorpion, the <\/p>\n

288
\n00:17:49,100 –> 00:17:54,000
\ndefinition, an ancient form of
\nballista or catapult for hurling<\/p>\n

289
\n00:17:54,200 –> 00:17:58,600
\nStones Etc, as brother
\nBernadette said for hurling <\/p>\n

290
\n00:17:58,600 –> 00:18:03,200
\nsaracen fire, burning crude oil
\nmixed with secret chemicals, to <\/p>\n

291
\n00:18:03,200 –> 00:18:05,800
\nintensify the birding are
\npowerful. <\/p>\n

292
\n00:18:05,800 –> 00:18:09,900
\nSting did John, see, and that
\nbrothers and sisters is what <\/p>\n

293
\n00:18:10,100 –> 00:18:13,100
\nthey were talking about.
\nNow, look at that book, Greek <\/p>\n

294
\n00:18:13,100 –> 00:18:17,600
\nFire poisonous, arrows and
\nScorpion bombs. <\/p>\n

295
\n00:18:17,900 –> 00:18:19,000
\nWhat?
\nAn amazing thing. <\/p>\n

296
\n00:18:19,100 –> 00:18:22,500
\nSo there’s a history book that
\ntalks about the Scorpion bonds <\/p>\n

297
\n00:18:22,600 –> 00:18:26,100
\nthat they use and here it is.
\nIn Revelation chapter 5, talking<\/p>\n

298
\n00:18:26,100 –> 00:18:30,200
\nabout the Scorpions stinks, five
\nmonths, five months singly <\/p>\n

299
\n00:18:30,200 –> 00:18:33,000
\nconverted.
\nWe’ve got 300 years when you <\/p>\n

300
\n00:18:33,000 –> 00:18:37,500
\nbring those both together, okay?
\nThat’s the little scorpions. <\/p>\n

301
\n00:18:37,500 –> 00:18:41,400
\nAnd the Sarah’s, what about this
\none? <\/p>\n

302
\n00:18:43,000 –> 00:18:48,900
\nRevelation, 9 and verse 15.
\nThere would be a release of the <\/p>\n

303
\n00:18:48,900 –> 00:18:52,900
\nfour angels that would be bound
\nby the river Euphrates. <\/p>\n

304
\n00:18:53,800 –> 00:18:59,400
\nAnd these four Angels, these
\nfour turkmens tribes with sweep <\/p>\n

305
\n00:18:59,400 –> 00:19:04,100
\nin the cell, Dukes, the Mongols
\nthe tartars, and the ottomans <\/p>\n

306
\n00:19:04,400 –> 00:19:07,700
\nare, they would sweep across as
\na great Turkish flood. <\/p>\n

307
\n00:19:08,700 –> 00:19:12,100
\nAnd the way in, which it should
\nbe red, not like our authorized <\/p>\n

308
\n00:19:12,100 –> 00:19:14,800
\nKing James version.
\nWhere it says in the Four <\/p>\n

309
\n00:19:14,800 –> 00:19:19,200
\nAngels, he’s for turkoman
\ntribes. <\/p>\n

310
\n00:19:19,600 –> 00:19:23,000
\nThese four Angels were loosed,
\nwhich were prepared for an hour.<\/p>\n

311
\n00:19:23,000 –> 00:19:29,100
\nNo, no, the four angels having
\nbeen prepared were loosed for an<\/p>\n

312
\n00:19:29,100 –> 00:19:35,400
\nhour, a day, a month, and a year
\nfor to slay the third part of <\/p>\n

313
\n00:19:35,400 –> 00:19:41,900
\nmen, these scorpions In the
\nfirst of this chapter, they were<\/p>\n

314
\n00:19:41,900 –> 00:19:45,600
\ntormenting tormenting and
\ntormenting, they couldn’t kill. <\/p>\n

315
\n00:19:46,500 –> 00:19:48,600
\nThey wanted to take
\nConstantinople or did the <\/p>\n

316
\n00:19:48,600 –> 00:19:51,000
\nsaracens they wanted Europe.
\nThey want to tackle it Europe <\/p>\n

317
\n00:19:51,000 –> 00:19:52,600
\nand they wanted constant over,
\nbut they couldn’t. <\/p>\n

318
\n00:19:52,600 –> 00:19:55,200
\nIt just had a torment torment,
\nbut the Turks come in and they <\/p>\n

319
\n00:19:55,200 –> 00:19:56,800
\nkill.
\nThey could do something <\/p>\n

320
\n00:19:56,800 –> 00:19:57,800
\nsaracens.
\nCould not. <\/p>\n

321
\n00:19:58,400 –> 00:20:02,600
\nAnd therefore they were having
\nbeen prepared, loosed for the <\/p>\n

322
\n00:20:02,600 –> 00:20:06,500
\nhour, the day, the month, and
\nthe year to slay, the third part<\/p>\n

323
\n00:20:06,500 –> 00:20:08,500
\nof men.
\nLet’s just have Look at that <\/p>\n

324
\n00:20:08,500 –> 00:20:12,300
\ntime period, single conversion
\nand you could walk with me <\/p>\n

325
\n00:20:12,300 –> 00:20:14,900
\nthrough this for those of you
\nwho haven’t done this before, <\/p>\n

326
\n00:20:15,200 –> 00:20:17,400
\nwhat a day for a year principle.
\nWhat is a day? <\/p>\n

327
\n00:20:21,300 –> 00:20:23,400
\nIt’s one year.
\nIt’s very good. <\/p>\n

328
\n00:20:24,100 –> 00:20:25,700
\nThat’s like that’s that’s quite
\nsimple. <\/p>\n

329
\n00:20:25,700 –> 00:20:30,000
\nIsn’t on a day for a year.
\nI’ll give you some example <\/p>\n

330
\n00:20:30,000 –> 00:20:33,700
\nbecause it is it 9:30.
\nAnd who sits who sits in the <\/p>\n

331
\n00:20:33,700 –> 00:20:38,700
\nMarquee at 9:30 in the freezing
\ncold and and does maths, I ask <\/p>\n

332
\n00:20:38,700 –> 00:20:41,700
\nyou, okay?
\nSo a day for you, a day is a <\/p>\n

333
\n00:20:41,700 –> 00:20:46,500
\nyear.
\nWhat about a month Very good. <\/p>\n

334
\n00:20:46,600 –> 00:20:50,100
\nIt’s exactly what I have here.
\n30 days, it was 30 years. <\/p>\n

335
\n00:20:50,400 –> 00:20:52,000
\nSome of us are new to this.
\nSo we’ll go through it. <\/p>\n

336
\n00:20:52,200 –> 00:20:59,600
\nWhat about a year Jewish year.
\n360 years. <\/p>\n

337
\n00:20:59,900 –> 00:21:02,200
\nSo there’s 360 days in a Jewish
\nyear. <\/p>\n

338
\n00:21:02,300 –> 00:21:05,300
\nSo it’s 360 years.
\nWhat about an hour? <\/p>\n

339
\n00:21:13,300 –> 00:21:14,800
\nAs a double conversion.
\nYes. <\/p>\n

340
\n00:21:16,500 –> 00:21:22,100
\nOne month, there are 12 hours in
\na Jewish Day said Jesus, did you<\/p>\n

341
\n00:21:22,108 –> 00:21:24,600
\nnot know that there are 12 hours
\nin a Jewish days of the Lord? <\/p>\n

342
\n00:21:24,600 –> 00:21:27,500
\nYou got these, John chapter 9,
\nthere are 12 hours of Jewish day<\/p>\n

343
\n00:21:27,500 –> 00:21:31,300
\nbegins at 6 a.m. ends at 6 p.m.
\n12 hours there for one hour is <\/p>\n

344
\n00:21:31,300 –> 00:21:35,100
\nat 12 at the day as is one
\nmonth, twelve thirty years, <\/p>\n

345
\n00:21:35,100 –> 00:21:39,600
\nsingle conversion, our month on
\na date for you happy with that. <\/p>\n

346
\n00:21:39,800 –> 00:21:45,000
\nSo therefore one hour is one
\nmonth, adding the all of those <\/p>\n

347
\n00:21:45,000 –> 00:21:49,600
\ntogether we get For turkmen
\ntribes having been prepared, <\/p>\n

348
\n00:21:49,600 –> 00:21:56,000
\nwere released to do a job for
\n391 years and 1 month. <\/p>\n

349
\n00:21:56,200 –> 00:21:58,200
\nThis is not vague generalities
\nBrothers. <\/p>\n

350
\n00:21:58,400 –> 00:22:02,800
\nThis is absolutely nailed to the
\nmonth and what happened? <\/p>\n

351
\n00:22:02,900 –> 00:22:06,200
\nWell when the seljuks came in
\nthe first group of them, when <\/p>\n

352
\n00:22:06,200 –> 00:22:08,300
\nthe seljuk came in, there was a
\nfellow. <\/p>\n

353
\n00:22:08,300 –> 00:22:10,400
\nWell, let’s have a look.
\nHow Constantinople was taking <\/p>\n

354
\n00:22:10,400 –> 00:22:14,500
\nfirst?
\nConstantinople fell two, men met<\/p>\n

355
\n00:22:14,700 –> 00:22:19,100
\nthe second Muhammad.
\nThe Second on the 29th of May <\/p>\n

356
\n00:22:19,500 –> 00:22:26,000
\n14:53, they killed the third
\npart of men with Canon, not <\/p>\n

357
\n00:22:26,000 –> 00:22:29,400
\nthese catapults, the saracens
\ncould not destroy or damage <\/p>\n

358
\n00:22:29,400 –> 00:22:32,700
\nConstantinople, but when they
\ndetermined to take <\/p>\n

359
\n00:22:32,700 –> 00:22:36,800
\nConstantinople was when the
\nseljuks first came in and that <\/p>\n

360
\n00:22:36,800 –> 00:22:38,800
\nwas the fellow called toggle
\nbig. <\/p>\n

361
\n00:22:39,400 –> 00:22:42,700
\nIt comes in He says to the
\nKhalif. <\/p>\n

362
\n00:22:42,700 –> 00:22:45,200
\nWhere’s your daughter?
\nI’m marrying her. <\/p>\n

363
\n00:22:45,300 –> 00:22:48,300
\nAnd, by the way, you are now a
\npuppet or put you over there, <\/p>\n

364
\n00:22:48,400 –> 00:22:50,600
\nI’m in charge.
\nI’m in charge of the Islamic <\/p>\n

365
\n00:22:50,600 –> 00:22:52,200
\nempire.
\nMy name is talk, will beg. <\/p>\n

366
\n00:22:52,300 –> 00:22:55,500
\nI’m a seal Juke and when he
\nmarried, the caliph’s daughter <\/p>\n

367
\n00:22:55,500 –> 00:22:58,500
\nand became head of the Muhammad
\nin faith, he began a series of <\/p>\n

368
\n00:22:58,500 –> 00:23:04,000
\nsalts on Constantinople.
\nIn the 27th of April 1062, he <\/p>\n

369
\n00:23:04,000 –> 00:23:09,100
\nbegan began to take
\nConstantinople but it would not <\/p>\n

370
\n00:23:09,100 –> 00:23:19,300
\nbe taken until 391 years and one
\nmonth later that is astounded. <\/p>\n

371
\n00:23:20,100 –> 00:23:22,400
\nWe talked about God working with
\nthe nation of Israel. <\/p>\n

372
\n00:23:22,400 –> 00:23:25,500
\nWe talk about God working back
\nthere in the times when the <\/p>\n

373
\n00:23:25,500 –> 00:23:29,800
\nTurks took Constantinople what
\nan astounding thing, brothers <\/p>\n

374
\n00:23:29,800 –> 00:23:32,800
\nand sisters.
\nYoung people when they took <\/p>\n

375
\n00:23:32,900 –> 00:23:37,200
\nConstantinople, it says, in
\nverse 18 of Revelation, 9, and <\/p>\n

376
\n00:23:37,200 –> 00:23:41,800
\nby these three was the third
\npart of men killed a third. <\/p>\n

377
\n00:23:41,900 –> 00:23:45,500
\nOut of men.
\nWell, the Roman of the <\/p>\n

378
\n00:23:45,500 –> 00:23:48,600
\nChristian, Roman will the
\nCatholic Roman world was divided<\/p>\n

379
\n00:23:48,600 –> 00:23:52,100
\ninto three sections.
\nThe Latin West, which was locked<\/p>\n

380
\n00:23:52,100 –> 00:23:57,600
\noff by the for wind trumpets of
\nchapter 8, the hellenized third,<\/p>\n

381
\n00:23:57,700 –> 00:24:01,400
\nwhich was decimated by the
\nMuslims, the saracens as they <\/p>\n

382
\n00:24:01,900 –> 00:24:04,800
\nstreamed out of Arabia, that was
\nthe fifth trumpet. <\/p>\n

383
\n00:24:04,900 –> 00:24:07,900
\nThat was the saracens with the
\nyellow, turbans and a third, the<\/p>\n

384
\n00:24:07,900 –> 00:24:12,000
\nremaining third was the Hellenic
\nEast, which would be taken by By<\/p>\n

385
\n00:24:12,000 –> 00:24:17,300
\nthe Turks by fire by smoke.
\nAnd by Brimstone, which issued <\/p>\n

386
\n00:24:17,300 –> 00:24:24,500
\nout of the mouths of these
\ncannons, In a book called the <\/p>\n

387
\n00:24:24,500 –> 00:24:26,900
\nhinges of battle by dirt
\nSchmidt. <\/p>\n

388
\n00:24:27,300 –> 00:24:32,900
\nHe says this He says the hinge
\nof the battle at Constantinople <\/p>\n

389
\n00:24:32,900 –> 00:24:37,500
\nwas gunpowder and the cannon.
\nA weapon destined to <\/p>\n

390
\n00:24:37,500 –> 00:24:40,400
\nrevolutionize.
\nI revolutionize future warfare <\/p>\n

391
\n00:24:40,600 –> 00:24:45,200
\nand a gate was left wide open
\nand that is one of the Cannons. <\/p>\n

392
\n00:24:45,400 –> 00:24:49,900
\nIt was used to take
\nConstantinople Have you heard of<\/p>\n

393
\n00:24:49,908 –> 00:24:54,000
\nthe story of bourbon the
\nHungarian Bill maker? <\/p>\n

394
\n00:24:54,900 –> 00:24:59,400
\nHave you heard that story?
\nYou who hasn’t heard the story <\/p>\n

395
\n00:24:59,400 –> 00:25:03,400
\nof I need to tell you a little
\nstory because because because I <\/p>\n

396
\n00:25:03,408 –> 00:25:06,700
\ndo need to tell you a little
\nstory who hasn’t heard the story<\/p>\n

397
\n00:25:06,700 –> 00:25:11,700
\nof who hasn’t heard the story
\ntold in, who has all right. <\/p>\n

398
\n00:25:11,700 –> 00:25:15,100
\nYou go to sleep.
\nOh, brother sister is look, it’s<\/p>\n

399
\n00:25:15,100 –> 00:25:16,900
\namazing.
\nThis person talks about the <\/p>\n

400
\n00:25:16,908 –> 00:25:19,600
\nhinges a battle.
\nHe says it’s just just charged <\/p>\n

401
\n00:25:19,900 –> 00:25:22,800
\nit incompetence and chance.
\nNo, no God’s work. <\/p>\n

402
\n00:25:23,200 –> 00:25:25,900
\nThis cannon was one of the two
\ncannons. <\/p>\n

403
\n00:25:25,900 –> 00:25:29,800
\nThey called Muhammad.
\nHe’s, they named them after men,<\/p>\n

404
\n00:25:29,800 –> 00:25:32,900
\nmet or Muhammad.
\nThe second who, the who was an <\/p>\n

405
\n00:25:32,900 –> 00:25:35,700
\nottoman, who was on the other
\nside of the bosporus, trying to <\/p>\n

406
\n00:25:35,700 –> 00:25:38,200
\ntake Constantinople, what
\nhappened with this? <\/p>\n

407
\n00:25:38,200 –> 00:25:41,700
\nThese cannons, is there was a
\nfellow who was a Hungarian build<\/p>\n

408
\n00:25:41,700 –> 00:25:46,900
\nmaker and he was He was making
\nbills and he must have had a <\/p>\n

409
\n00:25:47,400 –> 00:25:51,500
\nfairly light day one day and he
\nwas just mucking around and and <\/p>\n

410
\n00:25:51,600 –> 00:25:54,500
\nmucking around in something we
\nsay in Australia, which means he<\/p>\n

411
\n00:25:54,500 –> 00:26:00,600
\nwas just idly doing little.
\nSo so, so so he got one of these<\/p>\n

412
\n00:26:00,600 –> 00:26:02,200
\nbills.
\nHe turned the bill upside down <\/p>\n

413
\n00:26:02,200 –> 00:26:04,600
\nand and thought we’ll just mix
\nparents have got the Schwarz <\/p>\n

414
\n00:26:04,600 –> 00:26:08,200
\npole though this black powder
\nthis and so he puts this <\/p>\n

415
\n00:26:08,200 –> 00:26:10,600
\ngunpowder in this upturned belly
\nputs a wick in there. <\/p>\n

416
\n00:26:10,600 –> 00:26:13,500
\nAny lights it just a bit of a
\nnothing happened. <\/p>\n

417
\n00:26:13,700 –> 00:26:16,200
\nSo he said, mmm.
\nOkay, let’s put some Gunpowder <\/p>\n

418
\n00:26:16,200 –> 00:26:18,600
\nand let’s put a wick in its put
\na rock in the top few lights. <\/p>\n

419
\n00:26:18,600 –> 00:26:21,700
\nIt roof and The Rock shot out
\nover the other side. <\/p>\n

420
\n00:26:22,000 –> 00:26:24,800
\nBut of a crater in the ground
\nchickens and pigs, flying all <\/p>\n

421
\n00:26:24,800 –> 00:26:25,500
\nover the place.
\nHe goes. <\/p>\n

422
\n00:26:26,600 –> 00:26:28,500
\nWow, so what he says is that
\nright? <\/p>\n

423
\n00:26:28,500 –> 00:26:32,300
\nI’ll make it around a tube here
\nso it makes this kind of like <\/p>\n

424
\n00:26:32,300 –> 00:26:35,200
\nshoe thing and he put some
\nGunpowder in there like a little<\/p>\n

425
\n00:26:35,200 –> 00:26:37,200
\nbit of wicked.
\nHe puts a rock in their bedroom.<\/p>\n

426
\n00:26:37,500 –> 00:26:40,100
\nThat’s great.
\nSo he does these sketches and he<\/p>\n

427
\n00:26:40,100 –> 00:26:43,700
\ngoes to his wife and he said I’m
\ngoing she says where you going I<\/p>\n

428
\n00:26:43,800 –> 00:26:45,200
\nsaid I’m going to
\nConstantinople. <\/p>\n

429
\n00:26:45,400 –> 00:26:47,800
\nHe says, the emperor in
\nConstantinople can use this. <\/p>\n

430
\n00:26:47,800 –> 00:26:50,400
\nThis is amazing.
\nSo he goes to Constantinople <\/p>\n

431
\n00:26:50,400 –> 00:26:52,600
\nknocks on the door and says, let
\nme and they said, who are you? <\/p>\n

432
\n00:26:52,600 –> 00:26:54,500
\nHe said, I got something for the
\nemperor. <\/p>\n

433
\n00:26:54,700 –> 00:26:57,000
\nLester, come and show us and he
\nshows that may see that your <\/p>\n

434
\n00:26:57,000 –> 00:27:00,000
\ndetails get out.
\nGet out of here. <\/p>\n

435
\n00:27:00,000 –> 00:27:02,900
\nWe have got time for this.
\nSo he goes out very, very put <\/p>\n

436
\n00:27:02,900 –> 00:27:04,900
\nout.
\nHe says I’m going on the other <\/p>\n

437
\n00:27:04,900 –> 00:27:07,300
\nside of the bosporus and I’m
\ngoing to the Turks and I’m going<\/p>\n

438
\n00:27:07,300 –> 00:27:08,800
\nto see the Turks if they want
\nthis. <\/p>\n

439
\n00:27:08,900 –> 00:27:11,600
\nSo it goes out of sight on the
\nbosporus and he says to mimic <\/p>\n

440
\n00:27:11,600 –> 00:27:13,100
\nthe second.
\nHe says, I got something for you<\/p>\n

441
\n00:27:13,300 –> 00:27:14,800
\nand they met His, what is it?
\nLook at this. <\/p>\n

442
\n00:27:14,900 –> 00:27:16,500
\nHe said, what is it?
\nIs it I’ll show you. <\/p>\n

443
\n00:27:16,700 –> 00:27:19,800
\nSo does the cannon and he says,
\ntwo men met the city says, can <\/p>\n

444
\n00:27:19,800 –> 00:27:21,400
\nyou see that ship out there in
\nthe bosporus? <\/p>\n

445
\n00:27:21,500 –> 00:27:25,000
\nHe said, yeah, he said what?
\nBoo and disappeared and met the <\/p>\n

446
\n00:27:25,000 –> 00:27:27,400
\nsecond set.
\nThat’s fantastic. <\/p>\n

447
\n00:27:27,400 –> 00:27:30,300
\nIs it what can you do to those
\nwalls over there at <\/p>\n

448
\n00:27:30,300 –> 00:27:34,000
\nConstantinople and urban, says
\ndunno. <\/p>\n

449
\n00:27:34,000 –> 00:27:37,500
\nLet me think about well, you
\nknow, the story, some of you <\/p>\n

450
\n00:27:37,600 –> 00:27:42,000
\nthey called me met the second
\nHunker Drinker of Bloods. <\/p>\n

451
\n00:27:42,300 –> 00:27:44,900
\nAnd the reason you got that
\ntitle was that if you got on the<\/p>\n

452
\n00:27:44,900 –> 00:27:48,700
\nwrong side of him, he would nail
\nyour turbine to your head while <\/p>\n

453
\n00:27:48,700 –> 00:27:51,300
\nyou are alive and that he would
\ncut your head off and that he <\/p>\n

454
\n00:27:51,300 –> 00:27:53,600
\nwould put your head on a pole
\nand they would put it out of his<\/p>\n

455
\n00:27:53,600 –> 00:27:56,000
\nfront door.
\nAnd so he says to Urban he says,<\/p>\n

456
\n00:27:56,100 –> 00:27:58,200
\nwhat can you do to these walls
\nand happens? <\/p>\n

457
\n00:27:58,200 –> 00:28:02,500
\nIs not sure.
\nAnd Hunker said, look at those <\/p>\n

458
\n00:28:02,500 –> 00:28:05,700
\nheads now, what can you do to
\nthose walls? <\/p>\n

459
\n00:28:06,000 –> 00:28:09,900
\nAnd he said anything, you like,
\nAnd so what he did was he built <\/p>\n

460
\n00:28:09,900 –> 00:28:12,600
\na hundred cannons and he built
\ntwo cannons. <\/p>\n

461
\n00:28:12,600 –> 00:28:17,200
\nWe said that was so big, so big,
\nthey call the Muhammad, he’s and<\/p>\n

462
\n00:28:17,200 –> 00:28:26,400
\nit took 400 men to move operate,
\nand maintain one of them, 400 <\/p>\n

463
\n00:28:26,400 –> 00:28:30,400
\nmen and 60 oxygen, can you
\nimagine brothers and sisters. <\/p>\n

464
\n00:28:30,500 –> 00:28:35,500
\nThese two, great big Muhammad,
\nhe’s being dragged up, dragged <\/p>\n

465
\n00:28:35,500 –> 00:28:37,800
\nup, to the hill and facing
\nConstantinople. <\/p>\n

466
\n00:28:37,800 –> 00:28:39,500
\nCan you see the people?
\nWell leaning on the walls of <\/p>\n

467
\n00:28:39,500 –> 00:28:42,200
\nConstantinople going.
\nHeck, he was here a few months <\/p>\n

468
\n00:28:42,200 –> 00:28:46,000
\nago selling that and now he’s
\ngiving it to the tax brothers <\/p>\n

469
\n00:28:46,000 –> 00:28:48,900
\nand sisters.
\nGod and the angels were there. <\/p>\n

470
\n00:28:49,300 –> 00:28:52,700
\nWorking to make sure that
\nConstantinople did not get the <\/p>\n

471
\n00:28:52,700 –> 00:28:56,500
\nCannons but rather the Ottomans
\non the other side and they took <\/p>\n

472
\n00:28:56,500 –> 00:29:03,200
\nConstantinople in 1453 391 years
\nand one month after they first <\/p>\n

473
\n00:29:03,200 –> 00:29:06,900
\nwhat an astounding thing.
\nAnd so there is a time period of<\/p>\n

474
\n00:29:07,100 –> 00:29:13,200
\na single conversion.
\nWe done enough ready to go to <\/p>\n

475
\n00:29:13,200 –> 00:29:17,300
\nbed, he stopped outs.
\nAlright, brothers and sisters, <\/p>\n

476
\n00:29:18,100 –> 00:29:22,100
\nnow that’s one hour, one day,
\none month and one year. <\/p>\n

477
\n00:29:22,100 –> 00:29:25,300
\nNow these other single
\nconversions 42 months we did <\/p>\n

478
\n00:29:25,300 –> 00:29:27,200
\nthat this morning that’s very
\nstraightforward. <\/p>\n

479
\n00:29:27,200 –> 00:29:32,500
\nAs is the Witnesses in 1260
\ndays, they are all very much the<\/p>\n

480
\n00:29:32,500 –> 00:29:34,100
\nsame.
\nThis is an interesting, one, <\/p>\n

481
\n00:29:34,700 –> 00:29:40,700
\nRevelation 12 verse 14 times,
\nTime times and dividing of time <\/p>\n

482
\n00:29:41,600 –> 00:29:44,700
\nin relation to orbits, 1260
\ndays. <\/p>\n

483
\n00:29:45,700 –> 00:29:48,400
\nA woman would be nourished as
\nshe flees into a Wilderness <\/p>\n

484
\n00:29:48,400 –> 00:29:50,500
\nState.
\nWe were got any thoughts as to, <\/p>\n

485
\n00:29:50,500 –> 00:29:54,900
\nwhy exactly that same period of
\ntime is actually written time <\/p>\n

486
\n00:29:55,000 –> 00:29:58,000
\ntimes and dividing of time.
\nNobody know why? <\/p>\n

487
\n00:29:58,000 –> 00:30:01,700
\nRevelation torbett changes?
\nThe same time period. <\/p>\n

488
\n00:30:01,800 –> 00:30:06,400
\nWe’ve got any thoughts.
\nNo. <\/p>\n

489
\n00:30:07,700 –> 00:30:11,500
\nYes it’s a key back to Daniel.
\nAll right, it’s to link us back <\/p>\n

490
\n00:30:11,500 –> 00:30:13,200
\nto Daniel 7.
\nAll right. <\/p>\n

491
\n00:30:13,300 –> 00:30:15,900
\nSo if you ever read through
\nRevelation to all the 1260 days <\/p>\n

492
\n00:30:15,900 –> 00:30:20,100
\nand time, time is a year X is
\ntwo years dividing of time as a <\/p>\n

493
\n00:30:20,100 –> 00:30:22,600
\nhalf a year.
\nSo you do a Jewish year, two <\/p>\n

494
\n00:30:22,600 –> 00:30:25,600
\nyears and a half a year, add
\nthose days together and you get <\/p>\n

495
\n00:30:25,600 –> 00:30:31,600
\n1260 days which is 1260 years.
\nAll right, there the single X. <\/p>\n

496
\n00:30:31,600 –> 00:30:33,100
\nNow, let’s just let’s do one
\nexample. <\/p>\n

497
\n00:30:33,100 –> 00:30:34,600
\nWe just flip through that.
\nWhat you do one exam? <\/p>\n

498
\n00:30:34,900 –> 00:30:38,600
\nAll that.
\nDouble conversion. <\/p>\n

499
\n00:30:39,100 –> 00:30:41,100
\nGot a few there.
\nWe’ll save this one for <\/p>\n

500
\n00:30:41,100 –> 00:30:41,900
\ntomorrow.
\nStudies. <\/p>\n

501
\n00:30:41,900 –> 00:30:44,300
\nThe fascinating one, the dead
\nbodies laying in the street. <\/p>\n

502
\n00:30:44,300 –> 00:30:47,100
\nThree and a half days.
\nAs is those will save those for <\/p>\n

503
\n00:30:47,100 –> 00:30:50,200
\nour last study, but one hour of
\njudgement is coming. <\/p>\n

504
\n00:30:50,600 –> 00:30:52,900
\nLet’s just tackle all those
\ntackle that one up there, <\/p>\n

505
\n00:30:53,500 –> 00:30:56,200
\nRevelation 8 verse 1 and that
\nwill be the night before us. <\/p>\n

506
\n00:30:56,200 –> 00:31:00,900
\nAll right, just as an example of
\na double conversion to meet the <\/p>\n

507
\n00:31:00,900 –> 00:31:04,300
\ndecorum of the symbol, it will
\ngot their brothers and sisters <\/p>\n

508
\n00:31:04,300 –> 00:31:06,900
\nin Revelation 8 and verse 1, a
\nhalf an hour. <\/p>\n

509
\n00:31:07,200 –> 00:31:11,900
\nIt is equal to 14 years.
\nLet’s have a quick look at that <\/p>\n

510
\n00:31:11,900 –> 00:31:15,700
\none in a couple of minutes.
\nHow we get 14 years and how this<\/p>\n

511
\n00:31:15,700 –> 00:31:18,800
\nreally is a double conversion.
\nRight? <\/p>\n

512
\n00:31:18,800 –> 00:31:26,500
\nHere we are Sixth Seal Seventh
\nseal is a real contrast between <\/p>\n

513
\n00:31:26,500 –> 00:31:29,400
\nthe end of The Sixth, Seal the
\nGreat Earthquake, all the chaos,<\/p>\n

514
\n00:31:30,000 –> 00:31:32,400
\nand the opening of the seventh
\nseal. <\/p>\n

515
\n00:31:32,500 –> 00:31:36,200
\nSo when you open up the 7th
\nseal, the contrast is amazing <\/p>\n

516
\n00:31:36,300 –> 00:31:38,500
\nbetween the 6th and the 7th
\nseal. <\/p>\n

517
\n00:31:38,700 –> 00:31:41,800
\nAnd when you open up the seventh
\nseal, of course, constant time <\/p>\n

518
\n00:31:41,800 –> 00:31:47,500
\nis in power so quick timeline,
\nyou know, there’s so so so very <\/p>\n

519
\n00:31:47,500 –> 00:31:51,800
\nwell. 312 Constantine is the
\nruler in the west, I’ve seen <\/p>\n

520
\n00:31:51,800 –> 00:31:54,300
\nthat before.
\nTwelve years later. <\/p>\n

521
\n00:31:54,300 –> 00:31:59,000
\nThis is revelation 12, the war
\nin heaven, 12 years later, <\/p>\n

522
\n00:31:59,200 –> 00:32:02,500
\nConstantine in 324 is now the
\nruler of the world. <\/p>\n

523
\n00:32:04,000 –> 00:32:09,000
\nWe also know that in 3:30 or 326
\nhe’d moved his power, his seat <\/p>\n

524
\n00:32:09,000 –> 00:32:13,000
\nfrom Rome over to Byzantium and
\nwe know that it was then changed<\/p>\n

525
\n00:32:13,000 –> 00:32:16,600
\nto Constantinople in 3:30,
\nwhat’s it got to do with silence<\/p>\n

526
\n00:32:16,600 –> 00:32:18,400
\nin heaven for about the space of
\nhalf an hour? <\/p>\n

527
\n00:32:19,200 –> 00:32:24,000
\nWell, Constantine dies in 337.
\nSo here’s the death of constant <\/p>\n

528
\n00:32:24,000 –> 00:32:27,200
\ntime.
\nSo in Revelation, 8 and verse <\/p>\n

529
\n00:32:27,200 –> 00:32:32,400
\none, it opens up and the seventh
\nseal open and there was silence <\/p>\n

530
\n00:32:32,700 –> 00:32:38,000
\nin the political Heavens of Rome
\nfor about the space of half an <\/p>\n

531
\n00:32:38,000 –> 00:32:40,900
\nhour, you have got that written
\nyour margin in Revelation 8 <\/p>\n

532
\n00:32:40,900 –> 00:32:44,900
\nverse 1, silence in heaven is AD
\n324. <\/p>\n

533
\n00:32:46,100 –> 00:32:50,500
\nSo when Constantine comes in and
\nthere’s political stability and <\/p>\n

534
\n00:32:50,500 –> 00:32:53,500
\nsilence in the political heavens
\nof Rome, therefore, from the <\/p>\n

535
\n00:32:53,500 –> 00:32:56,900
\ntime Constantine takes power of
\nthe whole world until the time <\/p>\n

536
\n00:32:56,900 –> 00:33:02,100
\nhe dies is the period of 14
\nyears. <\/p>\n

537
\n00:33:02,100 –> 00:33:06,500
\nHistorically.
\nHey brothers and sisters, the <\/p>\n

538
\n00:33:06,500 –> 00:33:10,600
\ncontrast is this in young
\npeople, chaos there with all <\/p>\n

539
\n00:33:10,600 –> 00:33:13,700
\nthis going on in The Sixth Seal.
\nSeventh seal opens. <\/p>\n

540
\n00:33:14,000 –> 00:33:18,200
\nThere is revelation 8, verse 1,
\nit opens up. <\/p>\n

541
\n00:33:18,300 –> 00:33:22,100
\nAnd in contrast to the chaos of
\nThe Sixth Seal, there’s silence <\/p>\n

542
\n00:33:22,200 –> 00:33:26,700
\nin the political heavens for 14
\nyears, Revelation 8, verse 1, <\/p>\n

543
\n00:33:26,700 –> 00:33:31,400
\nand John sees these Angels
\nstanding there in the Silence <\/p>\n

544
\n00:33:31,600 –> 00:33:36,200
\nabout to receive each a trumpet.
\nSeven Trumpets, the seven, <\/p>\n

545
\n00:33:36,200 –> 00:33:38,100
\nangels go.
\nLet’s look at the time period, <\/p>\n

546
\n00:33:38,100 –> 00:33:40,200
\nvery quickly and that’ll be our
\nnight together. <\/p>\n

547
\n00:33:41,100 –> 00:33:44,900
\nChapter opens, it was silence in
\nheaven for about the space of <\/p>\n

548
\n00:33:44,900 –> 00:33:47,900
\nhalf an hour.
\nJohn listens, here’s nothing his<\/p>\n

549
\n00:33:47,900 –> 00:33:52,700
\nsilence for about a half, an
\nhour, 12 hours, in a Jewish Day.<\/p>\n

550
\n00:33:53,800 –> 00:33:58,500
\nYes, Jesus said that in John 11
\nand verse 9, not John 9. <\/p>\n

551
\n00:33:59,200 –> 00:34:03,000
\nAnd of course we have this
\nstatement or these statements <\/p>\n

552
\n00:34:03,100 –> 00:34:05,800
\nare often in the New Testament
\nwas about the sixth hour was <\/p>\n

553
\n00:34:05,800 –> 00:34:08,400
\nabout the night.
\nThey are taking it from 6 a.m., <\/p>\n

554
\n00:34:08,900 –> 00:34:10,500
\nso there 12 hours are Jewish
\ndone. <\/p>\n

555
\n00:34:12,500 –> 00:34:17,900
\nOne hour is a 12-2, the day.
\nA half an hour is a 24th of the <\/p>\n

556
\n00:34:17,900 –> 00:34:21,400
\nday.
\nOr have you with that psycho? <\/p>\n

557
\n00:34:22,699 –> 00:34:25,400
\nPretty easy.
\nAbsolutely, let’s apply the day <\/p>\n

558
\n00:34:25,400 –> 00:34:27,100
\nfor you principle based on those
\nquotes. <\/p>\n

559
\n00:34:27,100 –> 00:34:31,400
\nWe looked at there for 12 hours
\nin a Jewish Day, 12 months in a <\/p>\n

560
\n00:34:31,408 –> 00:34:35,100
\nyear, one hour is one month,
\nyou’ve already looked at that. <\/p>\n

561
\n00:34:35,100 –> 00:34:39,500
\nThere’s a single conversion.
\nOne hour is one month or one <\/p>\n

562
\n00:34:39,500 –> 00:34:44,500
\nhour is 30 days.
\nOne hour is 30 days. <\/p>\n

563
\n00:34:44,500 –> 00:34:48,400
\nSingle conversion, a half an
\nhour, being a 24th of a day, <\/p>\n

564
\n00:34:48,699 –> 00:34:52,400
\nwell, a half an hour is a half
\nof a month or a half an hour. <\/p>\n

565
\n00:34:52,500 –> 00:34:57,600
\nOur singly converted is 15 days.
\nA half an hour is 15 days. <\/p>\n

566
\n00:34:57,600 –> 00:34:59,900
\nSingle conversion, happy with
\nthat. <\/p>\n

567
\n00:35:01,400 –> 00:35:05,300
\nOkay, 15 days with a double
\nconversion. <\/p>\n

568
\n00:35:05,300 –> 00:35:08,900
\nSo we convert again to meet the
\ndecorum of the symbol, which <\/p>\n

569
\n00:35:08,900 –> 00:35:13,300
\nI’ll show you right now, a
\nsingle conversion is a half an <\/p>\n

570
\n00:35:13,300 –> 00:35:15,800
\nhour is 15 days.
\nSo if it were singly converted, <\/p>\n

571
\n00:35:15,800 –> 00:35:18,300
\nthere was silence in heaven for
\nabout 15 days. <\/p>\n

572
\n00:35:19,400 –> 00:35:22,400
\nMmm, we’re going to do it will
\nconvert again, 15 days. <\/p>\n

573
\n00:35:22,800 –> 00:35:24,800
\nIt’s 15 years.
\nThat’s our second version. <\/p>\n

574
\n00:35:24,800 –> 00:35:29,700
\nFirst conversion, Second
\nconversion with me so far, no <\/p>\n

575
\n00:35:29,700 –> 00:35:32,100
\nproblems.
\nTherefore, brothers and sisters.<\/p>\n

576
\n00:35:32,100 –> 00:35:36,500
\nThe record says, there was
\nsilence in heaven for about <\/p>\n

577
\n00:35:36,700 –> 00:35:40,500
\nabout the space of half an hour.
\nWe’re suggesting to you <\/p>\n

578
\n00:35:40,500 –> 00:35:46,600
\ntherefore that, that 14 years is
\nthe about the space of half an <\/p>\n

579
\n00:35:46,600 –> 00:35:50,500
\nhour.
\nIt is therefore from a D3 24. <\/p>\n

580
\n00:35:50,600 –> 00:35:53,900
\nWhen Constantine comes in and
\nroof the silence in heaven, <\/p>\n

581
\n00:35:55,400 –> 00:35:59,800
\nUntil he dies in 337 the piece
\nas a result of Constantine’s <\/p>\n

582
\n00:35:59,800 –> 00:36:03,900
\nvictory over paganism, was that
\n14-year period? <\/p>\n

583
\n00:36:05,700 –> 00:36:08,700
\nNow, where’s the decorum of the
\nsymbol come in that necessitates<\/p>\n

584
\n00:36:08,700 –> 00:36:11,800
\nthat we have to convert once and
\nconvert again, here’s the <\/p>\n

585
\n00:36:11,800 –> 00:36:14,800
\nquestion, Justin question will
\nask you as we’re up at that wrap<\/p>\n

586
\n00:36:14,800 –> 00:36:19,200
\nup that class if this time
\nperiod was only to be singly <\/p>\n

587
\n00:36:19,200 –> 00:36:22,500
\nconverted and it would end up
\nbeing 14 years. <\/p>\n

588
\n00:36:23,300 –> 00:36:26,500
\nWhat were the record say there
\nwas silence in heaven for about <\/p>\n

589
\n00:36:26,500 –> 00:36:31,700
\nthe space of It was only going
\nto be a single conversion or 10 <\/p>\n

590
\n00:36:31,700 –> 00:36:35,200
\ndays.
\nHere’s John appropriate Decorah,<\/p>\n

591
\n00:36:35,500 –> 00:36:38,100
\nhis job.
\nHe’s just been writing about all<\/p>\n

592
\n00:36:38,100 –> 00:36:42,200
\nthe chaos, all the drama, all
\nthe color of The Sixth Seal. <\/p>\n

593
\n00:36:43,200 –> 00:36:46,300
\nThe seventh seal opens.
\nJohn’s got his parchment there <\/p>\n

594
\n00:36:46,300 –> 00:36:51,300
\nand there is silence.
\nThey were silenced. <\/p>\n

595
\n00:36:53,900 –> 00:36:58,400
\nNow if John was standing there
\nfor 14 or 15 days waiting for <\/p>\n

596
\n00:36:58,400 –> 00:37:02,000
\nthe next ACT in the drama it
\nwould be inappropriate. <\/p>\n

597
\n00:37:02,600 –> 00:37:07,800
\nIt was silence in heaven for
\nabout the space of a half an <\/p>\n

598
\n00:37:07,800 –> 00:37:10,700
\nhour.
\nSo God just shrinks it and <\/p>\n

599
\n00:37:10,700 –> 00:37:14,300
\nshrinks it to make it fit the
\nappropriateness of the symbol <\/p>\n

600
\n00:37:14,400 –> 00:37:18,400
\nand we extend it and we extend
\nit by the context of the chapter<\/p>\n

601
\n00:37:18,500 –> 00:37:22,500
\nand also looking at the
\nHistorical Narrative of the <\/p>\n

602
\n00:37:22,500 –> 00:37:25,700
\nevents of constant.
\nTime, so 14 years. <\/p>\n

603
\n00:37:25,800 –> 00:37:28,500
\nSo, therefore, brothers and
\nsisters as we wrap it up. <\/p>\n

604
\n00:37:28,900 –> 00:37:34,600
\nThere we are, there is the chaos
\nof The Sixth Seal by contrast. <\/p>\n

605
\n00:37:34,600 –> 00:37:38,700
\nThere is the silence in the
\npolitical heavens of Rome, 14 <\/p>\n

606
\n00:37:38,700 –> 00:37:41,500
\nyears, or about the space of
\nhalf an hour. <\/p>\n

607
\n00:37:41,700 –> 00:37:49,400
\nAnd when Constantine dies in
\nverse 5 of Revelation 8, there <\/p>\n

608
\n00:37:49,400 –> 00:37:53,500
\nis chaos back again, finishing
\nit off if you just want to. <\/p>\n

609
\n00:37:53,700 –> 00:37:56,400
\nYou haven’t done this before.
\nIf you just turn your Bibles to <\/p>\n

610
\n00:37:56,400 –> 00:38:01,900
\nverse 5 of Revelation, 8 and you
\nread there, there were <\/p>\n

611
\n00:38:01,900 –> 00:38:07,600
\nthunderings and Lightnings and
\nvoices, Revelation 8, and verse <\/p>\n

612
\n00:38:07,600 –> 00:38:11,400
\n5, Sunder rings and voices, and
\nLightnings be careful. <\/p>\n

613
\n00:38:11,900 –> 00:38:17,600
\nThat little sentence.
\nThere is a D3 37, that’s the <\/p>\n

614
\n00:38:17,600 –> 00:38:20,900
\ndeath of constant time.
\nThat’s the end of the silence in<\/p>\n

615
\n00:38:20,900 –> 00:38:23,200
\nheaven, for about the space of
\nhalf an hour. <\/p>\n

616
\n00:38:23,600 –> 00:38:27,000
\nA D3, 37 is the lightning, the
\nThunders and the voice. <\/p>\n

617
\n00:38:27,000 –> 00:38:29,300
\nThat’s when constant times three
\nsons wanted to carb up the <\/p>\n

618
\n00:38:29,300 –> 00:38:30,600
\nEmpire.
\nNow squabbling and squabbling of<\/p>\n

619
\n00:38:30,607 –> 00:38:34,200
\nsquabbling and then the next
\nverse says, and an earthquake <\/p>\n

620
\n00:38:34,400 –> 00:38:39,200
\nthat earthquake is 83-61.
\nThat’s when Julian came in <\/p>\n

621
\n00:38:39,200 –> 00:38:42,000
\nConstantine’s, nephew and said
\nI’ve had enough of Christianity,<\/p>\n

622
\n00:38:42,000 –> 00:38:44,200
\nI’ve had enough of the
\nCatholics, I’m bringing paganism<\/p>\n

623
\n00:38:44,200 –> 00:38:47,100
\nback again, and paganism, came
\nback for two years. <\/p>\n

624
\n00:38:47,200 –> 00:38:50,800
\nIt was a little earthquake
\nlasted, two years and then <\/p>\n

625
\n00:38:50,900 –> 00:38:59,000
\nCatholic Catholicism came back.
\nLet’s just finish off. <\/p>\n

626
\n00:39:00,900 –> 00:39:02,400
\nNot with that.
\nIt’s too late. <\/p>\n

627
\n00:39:03,100 –> 00:39:05,400
\nNot with that.
\nThat one not. <\/p>\n

628
\n00:39:05,400 –> 00:39:07,300
\nWhat happened?
\nWhat hang will. <\/p>\n

629
\n00:39:07,300 –> 00:39:10,200
\nGo back.
\nBack, back back, right. <\/p>\n

630
\n00:39:10,300 –> 00:39:14,400
\nLet’s get a shot of this one.
\nWhat is in a conversion? <\/p>\n

631
\n00:39:16,100 –> 00:39:18,900
\nNo single conversion, no double
\nconversion. <\/p>\n

632
\n00:39:18,900 –> 00:39:21,900
\nWhy do you think there is no
\nconversion with a thousand <\/p>\n

633
\n00:39:21,900 –> 00:39:28,100
\nyears?
\nTears. <\/p>\n

634
\n00:39:30,100 –> 00:39:33,100
\nIt is.
\nWhat if we did, what if we did <\/p>\n

635
\n00:39:33,100 –> 00:39:36,700
\ntry to singly convert it?
\nHow many days are there in a <\/p>\n

636
\n00:39:36,700 –> 00:39:41,800
\nthousand years?
\nHow many? <\/p>\n

637
\n00:39:43,200 –> 00:39:46,700
\nSo if we tried to singly just
\nsingly convert that that’s 360 <\/p>\n

638
\n00:39:46,700 –> 00:39:50,300
\nthousand days, which the Lord
\nJesus Christ and we would rain <\/p>\n

639
\n00:39:50,300 –> 00:39:52,300
\nfor three hundred sixty Thousand
\nYears. <\/p>\n

640
\n00:39:53,100 –> 00:39:59,800
\nNope, it doesn’t fit, it does
\nnot fit the seven days of <\/p>\n

641
\n00:39:59,800 –> 00:40:03,200
\ncreation.
\nIt doesn’t fit the 7,000 year <\/p>\n

642
\n00:40:03,200 –> 00:40:06,900
\nplan, where the Sabbath is the
\nseventh day of rest. <\/p>\n

643
\n00:40:06,900 –> 00:40:09,200
\nAnd the Millennium doesn’t fit
\nthat context. <\/p>\n

644
\n00:40:09,400 –> 00:40:12,800
\nAnd you could not sing, click
\ninvert and say it 360,000, you <\/p>\n

645
\n00:40:12,900 –> 00:40:15,900
\nIs that the kingdom will be
\nbesides which Brothers is our <\/p>\n

646
\n00:40:15,900 –> 00:40:21,100
\nLord Jesus Christ.
\nAs key there is no reduction. <\/p>\n

647
\n00:40:21,500 –> 00:40:25,700
\nThere is no reducing.
\nThere is no minimizing of his <\/p>\n

648
\n00:40:25,800 –> 00:40:29,000
\nkingdom.
\nHis kingdom will be magnificent.<\/p>\n

649
\n00:40:29,100 –> 00:40:33,500
\nAnd that time period stands in
\nits glory for the seventh day, <\/p>\n

650
\n00:40:33,500 –> 00:40:37,100
\nwrist and the seventh day of
\nJesus Christ’s reign. <\/p>\n

651
\n00:40:38,400 –> 00:40:40,200
\nThank you, brother and sisters.
\nI think that is. <\/p>\n

652
\n00:40:53,700 –> 00:40:55,900
\nThank you for listening to the
\ngood christadelphians talks <\/p>\n

653
\n00:40:55,900 –> 00:40:58,800
\npodcast.
\nWe hope this talk helped you in <\/p>\n

654
\n00:40:58,800 –> 00:41:00,900
\nyour walk.
\nIf you would like to hear more, <\/p>\n

655
\n00:41:01,100 –> 00:41:03,600
\nplease subscribe for new
\nepisodes and leave a review and <\/p>\n

656
\n00:41:03,600 –> 00:41:06,500
\napple podcast or whatever
\nservice you are using to help <\/p>\n

657
\n00:41:06,500 –> 00:41:08,100
\nmore people.
\nFind the Show when they search <\/p>\n

658
\n00:41:08,100 –> 00:41:10,400
\nfor it.
\nIf you enjoyed this particular <\/p>\n

659
\n00:41:10,400 –> 00:41:13,000
\ntalk, please share it with
\nsomeone who you think might <\/p>\n

660
\n00:41:13,000 –> 00:41:15,600
\nenjoy it as well for show notes
\non the talk. <\/p>\n

661
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\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to a class given by Brother Stephen Hornhardt at the Watshan…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/68129267\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2023-3-7%2F6feb9fad-fdcb-676d-3772-ac52b54aa85d.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:42:04","filesize":"63.35M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[25],"class_list":["post-955","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t