{"id":953,"date":"2023-03-26T17:00:18","date_gmt":"2023-03-26T17:00:18","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/236-john-evans-a-soft-answer-turns-away-wrath\/"},"modified":"2026-08-08T08:43:52","modified_gmt":"2026-08-08T08:43:52","slug":"236-john-evans-a-soft-answer-turns-away-wrath","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/236-john-evans-a-soft-answer-turns-away-wrath\/","title":{"rendered":"236: John Evans – A Soft Answer Turns Away Wrath"},"content":{"rendered":"

This week we are listening to a class by Brother John Evans that is entitled “A Soft Answer Turns Away Wrath”. This is class 1\/2 that was given at the Tea Tree Gully Ecclesia in 2016. Class 2 will be available on the Extended podcast as well as at this link HERE <\/a><\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to:\u00a0GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website:\u00a0GoodChristadelphianTalks.com<\/a><\/p>\n

Social Media:\u00a0Facebook<\/a>\u00a0|\u00a0Instagram<\/a><\/p>\n<\/p>\n

1
\n00:00:13,900 –> 00:00:15,600
\nWelcome to Good Burger selfie
\nand talks. <\/p>\n

2
\n00:00:15,600 –> 00:00:19,300
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,300 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,400
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,300
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,300 –> 00:00:31,400
\nintro before.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,400 –> 00:00:33,600
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,600 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:50,800 –> 00:00:53,300
\nWelcome to the good.
\nChris Italian talks podcast, <\/p>\n

10
\n00:00:53,700 –> 00:00:57,700
\nthis is brother Brian.
\nThis week’s talk is a Class by <\/p>\n

11
\n00:00:57,700 –> 00:01:02,100
\nBrother John Evans.
\nThat was given in 2016 at the <\/p>\n

12
\n00:01:02,100 –> 00:01:07,700
\nteacher, Gully, Ecclesia The
\nclass is called a soft answer <\/p>\n

13
\n00:01:07,900 –> 00:01:11,400
\nturns away wrath.
\nAnd this is part. <\/p>\n

14
\n00:01:11,400 –> 00:01:16,000
\nOne of a two class series all
\nabout anger. <\/p>\n

15
\n00:01:17,600 –> 00:01:21,800
\nThis was not a recommendation.
\nThis was actually a series that <\/p>\n

16
\n00:01:21,800 –> 00:01:27,900
\nI was looking at myself because
\nI feel like I struggle with <\/p>\n

17
\n00:01:27,900 –> 00:01:32,300
\nhaving an anger problem.
\nAnd I found it to be not only <\/p>\n

18
\n00:01:32,300 –> 00:01:37,700
\nhelpful to to myself, but good
\nenough that I felt the community<\/p>\n

19
\n00:01:37,700 –> 00:01:42,400
\nworldwide would benefit from
\nhearing these classes brother. <\/p>\n

20
\n00:01:42,400 –> 00:01:48,600
\nJohn looks at how this
\ntumultuous emotion has been used<\/p>\n

21
\n00:01:48,600 –> 00:01:54,200
\nin a biblical sense, both by God
\nand man and what are the key <\/p>\n

22
\n00:01:54,200 –> 00:01:56,400
\nlessons that we can take away
\nand I found that the more and <\/p>\n

23
\n00:01:56,408 –> 00:01:59,200
\nmore instances he kept going
\ninto as like oh man I forgot <\/p>\n

24
\n00:01:59,200 –> 00:02:02,100
\nlike yeah that’s a great story
\nthat deals with anger and that’s<\/p>\n

25
\n00:02:02,100 –> 00:02:03,700
\na great story that deals with
\nanger. <\/p>\n

26
\n00:02:05,000 –> 00:02:08,199
\nOne of the points that I
\nappreciate, was he, he makes <\/p>\n

27
\n00:02:08,199 –> 00:02:14,400
\nclear anger is not a sin. and
\nanger in and of itself is not <\/p>\n

28
\n00:02:14,400 –> 00:02:20,500
\nnecessarily a problem, but the
\nchallenge for us, is preventing <\/p>\n

29
\n00:02:20,500 –> 00:02:29,300
\nit from quickly becoming Wrath
\nor something worse, he reminds <\/p>\n

30
\n00:02:29,300 –> 00:02:34,700
\nus that Paul cautioned in
\nEphesians 4, be angry and sin. <\/p>\n

31
\n00:02:34,700 –> 00:02:38,200
\nNot.
\nSo that’s that’s our struggle to<\/p>\n

32
\n00:02:39,000 –> 00:02:43,200
\nallow ourselves to be angry
\nabout things but have the mind <\/p>\n

33
\n00:02:43,200 –> 00:02:47,700
\nof the spirit and not just react
\nwith the mind of the Flesh. <\/p>\n

34
\n00:02:48,800 –> 00:02:52,700
\nAnd one of my favorite take away
\nlines that I think brother, John<\/p>\n

35
\n00:02:52,700 –> 00:02:59,800
\nfor, is he He says anger is only
\none letter away from danger. <\/p>\n

36
\n00:03:00,700 –> 00:03:06,500
\nAnd such a good reminder that
\nlike, you know, if we ignore the<\/p>\n

37
\n00:03:06,500 –> 00:03:10,700
\nwarning signs, if we ignore the
\ncues that our bodies giving us, <\/p>\n

38
\n00:03:10,700 –> 00:03:15,000
\nwe very quickly can move from
\nbeing angry into being in a <\/p>\n

39
\n00:03:15,000 –> 00:03:17,900
\ndangerous situation, with our
\nwords, with our actions. <\/p>\n

40
\n00:03:17,900 –> 00:03:23,800
\nSo I found that between the two
\nclasses, there’s just lots of <\/p>\n

41
\n00:03:23,800 –> 00:03:28,800
\ngreat practical gems regarding
\ndealing with anger within our <\/p>\n

42
\n00:03:28,800 –> 00:03:32,300
\nfamilies anger.
\nWith our young children <\/p>\n

43
\n00:03:32,700 –> 00:03:36,700
\nfrustration within our colleges
\nand a really think would benefit<\/p>\n

44
\n00:03:36,900 –> 00:03:41,100
\neveryone to hear how this can be
\napproached from a biblical <\/p>\n

45
\n00:03:41,100 –> 00:03:48,300
\nsense. so, as always, We hope
\nthis strengthens your faith and <\/p>\n

46
\n00:03:48,300 –> 00:03:50,400
\nbrightens your day.
\nBrother. <\/p>\n

47
\n00:03:50,400 –> 00:03:56,100
\nJohn Evans, a soft answer turns
\naway wrath, thank you for the <\/p>\n

48
\n00:03:56,100 –> 00:03:58,600
\nGerman good evening.
\nMy brother and sisters in young <\/p>\n

49
\n00:03:58,600 –> 00:04:01,000
\npeople.
\nIt’s wonderful to have an <\/p>\n

50
\n00:04:01,000 –> 00:04:03,500
\nopportunities and it during the
\nmiddle of a busy week to stop <\/p>\n

51
\n00:04:03,500 –> 00:04:05,800
\nand to consider the word of God.
\nIt’s what we do every Wednesday <\/p>\n

52
\n00:04:05,800 –> 00:04:10,400
\nnight and we have a opportunity
\nto open the word and to let the <\/p>\n

53
\n00:04:10,400 –> 00:04:13,900
\nword speak to us.
\nAnd the challenge of course, of <\/p>\n

54
\n00:04:13,900 –> 00:04:17,800
\nany Bible study is to see how do
\nwe make that apply to ourselves.<\/p>\n

55
\n00:04:18,200 –> 00:04:20,399
\nIt can be very interesting, it
\ncan be very academically <\/p>\n

56
\n00:04:20,399 –> 00:04:23,500
\nchallenging but of course if
\nit’s not going to affect us in <\/p>\n

57
\n00:04:23,500 –> 00:04:27,300
\nour daily life then it’s just
\nthose two things academic or <\/p>\n

58
\n00:04:27,300 –> 00:04:30,600
\ninteresting, the word of God of
\ncourse has the power to change <\/p>\n

59
\n00:04:30,600 –> 00:04:35,000
\nthe inner man as we know and our
\naim is to look at tonight. <\/p>\n

60
\n00:04:35,900 –> 00:04:39,400
\nAn interesting subject that of a
\nsoft answer turns away wrath. <\/p>\n

61
\n00:04:39,400 –> 00:04:42,300
\nThat’s our overall title.
\nWhat really going to look <\/p>\n

62
\n00:04:42,500 –> 00:04:46,300
\nTonight is the challenge that we
\nFace a lot of in this world <\/p>\n

63
\n00:04:46,300 –> 00:04:49,600
\ntoday around about us and the
\nchallenge for ourselves of being<\/p>\n

64
\n00:04:49,600 –> 00:04:52,900
\nangry about things.
\nWe live in an evil world. <\/p>\n

65
\n00:04:52,900 –> 00:04:55,600
\nI don’t need to tell you that,
\nwe look at the news, we see <\/p>\n

66
\n00:04:55,600 –> 00:04:57,300
\nwhat’s happening in the world
\naround about us. <\/p>\n

67
\n00:04:57,600 –> 00:05:00,200
\nWe see the challenges in the
\nocclusal environment that we <\/p>\n

68
\n00:05:00,200 –> 00:05:02,200
\ndwell in.
\nWe seem to be facing an <\/p>\n

69
\n00:05:02,200 –> 00:05:05,600
\navalanche of decline in the
\nworld outside, people <\/p>\n

70
\n00:05:05,600 –> 00:05:09,400
\nchallenging everything that’s
\nbeen ever conceived to be holy <\/p>\n

71
\n00:05:09,400 –> 00:05:12,200
\nor righteous as God except for
\nthat his word, the Bible. <\/p>\n

72
\n00:05:14,400 –> 00:05:17,500
\nSociety calls.
\nEvil good and good evil. <\/p>\n

73
\n00:05:18,700 –> 00:05:20,200
\nAnd we know that means we’re in
\nthe time of the end. <\/p>\n

74
\n00:05:20,200 –> 00:05:22,900
\nAnd of course, we’ve seen Russia
\njust recently move itself into <\/p>\n

75
\n00:05:22,900 –> 00:05:25,600
\nthe, into the Middle East
\nTheater, which is very exciting <\/p>\n

76
\n00:05:25,600 –> 00:05:27,300
\nfor us.
\nAs we witness the current <\/p>\n

77
\n00:05:27,300 –> 00:05:29,800
\nevents.
\nWe see men are artists who are <\/p>\n

78
\n00:05:29,800 –> 00:05:32,600
\ncovered us.
\nAn evil man who had Godless and <\/p>\n

79
\n00:05:32,600 –> 00:05:34,200
\nall they were interested in is
\nthemselves. <\/p>\n

80
\n00:05:35,600 –> 00:05:38,300
\nAnd of course, we recognize that
\nas a disciple and follower of <\/p>\n

81
\n00:05:38,300 –> 00:05:40,500
\nChrist, that’s not the way, we
\nshould conduct ourselves in our <\/p>\n

82
\n00:05:40,500 –> 00:05:43,400
\ndaily life and I believe,
\nbrother and sisters were not <\/p>\n

83
\n00:05:43,400 –> 00:05:45,800
\nparticipating in the Covetous
\nevil things that are happening <\/p>\n

84
\n00:05:45,800 –> 00:05:48,800
\nin the world around about us.
\nWe tend to stand aside from that<\/p>\n

85
\n00:05:48,800 –> 00:05:51,400
\nand say, no, that’s not
\nsomething we should be involved <\/p>\n

86
\n00:05:51,400 –> 00:05:54,600
\nin.
\nBut we live in a very angry <\/p>\n

87
\n00:05:54,600 –> 00:05:57,600
\nworld, you know, a common term,
\nyou’ll hear is that people have <\/p>\n

88
\n00:05:57,600 –> 00:05:59,100
\nshort fuses.
\nWhat’s that mean? <\/p>\n

89
\n00:05:59,100 –> 00:06:02,000
\nIt means doesn’t take much in
\nthe explode, people in the <\/p>\n

90
\n00:06:02,000 –> 00:06:03,900
\nworkplace people in the school
\nplace. <\/p>\n

91
\n00:06:05,100 –> 00:06:08,900
\nPeople just seem to have a lot
\nof anger, you know, the term <\/p>\n

92
\n00:06:08,900 –> 00:06:11,300
\ntoday which wasn’t around
\nprobably 40 years ago called <\/p>\n

93
\n00:06:11,300 –> 00:06:13,900
\nroad rage 40 years ago.
\nThey probably weren’t enough <\/p>\n

94
\n00:06:13,900 –> 00:06:16,200
\ncars going up and down the road
\nout there for anyone to get <\/p>\n

95
\n00:06:16,200 –> 00:06:19,200
\ncross with each other.
\nAnd now there’s a term now and <\/p>\n

96
\n00:06:19,200 –> 00:06:20,600
\nis road rage.
\nWhat is it? <\/p>\n

97
\n00:06:21,300 –> 00:06:24,400
\nIt’s really just anger and
\npeople unable to contain their <\/p>\n

98
\n00:06:24,400 –> 00:06:27,300
\nanger who then beat their horns.
\nJump out of cars will do worse <\/p>\n

99
\n00:06:27,300 –> 00:06:30,400
\nthings and that to each other.
\nIt’s a world we live in where <\/p>\n

100
\n00:06:30,400 –> 00:06:33,000
\nanger is seen.
\nBefore us all the time, we see <\/p>\n

101
\n00:06:33,000 –> 00:06:35,700
\nit in our political leaders,
\nthey slog it out in Parliament. <\/p>\n

102
\n00:06:36,000 –> 00:06:40,100
\nWe see it in the things that we
\nwitness around about us and I <\/p>\n

103
\n00:06:40,108 –> 00:06:42,300
\nthink all of us would say is
\nBrethren sisters of our law. <\/p>\n

104
\n00:06:42,300 –> 00:06:44,100
\nThat that’s not the way we ought
\nto behave. <\/p>\n

105
\n00:06:45,300 –> 00:06:48,300
\nYet of all the issues that
\nchallenges perhaps his Brethren <\/p>\n

106
\n00:06:48,300 –> 00:06:52,100
\nand sisters.
\nAnd sometimes we graduate <\/p>\n

107
\n00:06:52,100 –> 00:06:52,800
\nthings.
\nDon’t we say? <\/p>\n

108
\n00:06:52,800 –> 00:06:53,900
\nWell, this is a really bad
\nthing. <\/p>\n

109
\n00:06:53,900 –> 00:06:56,800
\nWe don’t want to be involved in
\nthis murders or robberies or <\/p>\n

110
\n00:06:56,800 –> 00:07:00,400
\ntheft.
\nHow do we graduate our <\/p>\n

111
\n00:07:00,400 –> 00:07:04,000
\nrelationship with each other and
\nour ability to get very angry <\/p>\n

112
\n00:07:04,000 –> 00:07:06,000
\nwith each other, perhaps we can
\nthink. <\/p>\n

113
\n00:07:06,000 –> 00:07:08,200
\nWell, that’s not so bad.
\nWell what we’d like to do <\/p>\n

114
\n00:07:08,200 –> 00:07:10,800
\ntonight is to look at the
\nperspective, our heavenly father<\/p>\n

115
\n00:07:10,800 –> 00:07:13,500
\nand say, is that bad or not?
\nBecause I think that’s one of <\/p>\n

116
\n00:07:13,508 –> 00:07:16,600
\nthe great challenges for all of
\nus in these last days how we <\/p>\n

117
\n00:07:16,600 –> 00:07:20,800
\ninteract with each other and how
\nwe let that affect us, So what <\/p>\n

118
\n00:07:20,800 –> 00:07:23,400
\nwe want to look at tonight is is
\nprobably four points. <\/p>\n

119
\n00:07:23,400 –> 00:07:24,700
\nWe want to look at what anger
\nis. <\/p>\n

120
\n00:07:25,800 –> 00:07:27,500
\nWe want to say, where does it
\ncome from? <\/p>\n

121
\n00:07:28,000 –> 00:07:29,700
\nWhat is this Spirit of being
\nangry? <\/p>\n

122
\n00:07:29,700 –> 00:07:31,300
\nThen man.
\nExhibits. <\/p>\n

123
\n00:07:31,700 –> 00:07:34,900
\nHow does God view, anger?
\nAnd then we look at some <\/p>\n

124
\n00:07:34,900 –> 00:07:39,000
\nscriptural examples of bad anger
\nand surprisingly good anger. <\/p>\n

125
\n00:07:39,500 –> 00:07:41,800
\nAm I find that surprising but
\nbear with us because you’re <\/p>\n

126
\n00:07:41,808 –> 00:07:44,700
\ngoing to see some examples where
\nanger is used very positively in<\/p>\n

127
\n00:07:44,700 –> 00:07:47,900
\nthe scripture.
\nSo if we went to look up about <\/p>\n

128
\n00:07:47,900 –> 00:07:49,400
\nanger, what will we do?
\nWe grab a dictionary <\/p>\n

129
\n00:07:49,400 –> 00:07:51,900
\noff-the-shelf, we look up the
\nword anger, and if we picked up <\/p>\n

130
\n00:07:51,900 –> 00:07:53,600
\nan order, a dictionary would
\nread this. <\/p>\n

131
\n00:07:54,000 –> 00:07:56,300
\nIt’s a feeling of great
\nannoyance or antagonism as a <\/p>\n

132
\n00:07:56,300 –> 00:08:00,600
\nresult of some real, or supposed
\ngrievance, Rage or Roth. <\/p>\n

133
\n00:08:01,000 –> 00:08:02,500
\nThat’s your standard English
\ndictionary. <\/p>\n

134
\n00:08:02,900 –> 00:08:04,900
\nLet’s pull off a Bible.
\nVictory off a shelf though. <\/p>\n

135
\n00:08:04,900 –> 00:08:07,700
\nAnd say what’s the word anger
\ngot to do with, with the <\/p>\n

136
\n00:08:07,700 –> 00:08:09,800
\nscriptures.
\nAnd we read in the Old <\/p>\n

137
\n00:08:09,800 –> 00:08:12,600
\nTestament, the translation of
\nseveral Hebrew words, especially<\/p>\n

138
\n00:08:12,600 –> 00:08:15,000
\nthat of off.
\nLiterally means the nostril or <\/p>\n

139
\n00:08:15,000 –> 00:08:17,300
\nthe countenance.
\nWhen we get to the New <\/p>\n

140
\n00:08:17,300 –> 00:08:20,200
\nTestament, the word only occurs
\nfour times in the New Testament.<\/p>\n

141
\n00:08:20,200 –> 00:08:23,900
\nThat’s the word anger.
\nBut it’s place is taken by the <\/p>\n

142
\n00:08:23,907 –> 00:08:26,500
\nword Roth, which we see on
\nmultiple occasions in the New <\/p>\n

143
\n00:08:26,500 –> 00:08:29,900
\nTestament.
\nSo we’ve got the opportunity to <\/p>\n

144
\n00:08:29,900 –> 00:08:32,100
\nopen God’s word and see him
\ntalking about anger. <\/p>\n

145
\n00:08:33,500 –> 00:08:36,400
\nAnd to see how it affects our
\nBrethren and sisters, those who <\/p>\n

146
\n00:08:36,400 –> 00:08:39,600
\nhave gone before us, and the way
\nthat they were affected by this <\/p>\n

147
\n00:08:39,600 –> 00:08:42,500
\nemotion of anger.
\nWell, the first question was <\/p>\n

148
\n00:08:42,500 –> 00:08:44,100
\nwhere does human anger come
\nfrom? <\/p>\n

149
\n00:08:45,100 –> 00:08:46,900
\nWhat we’re going to do tonight
\nbecause we look at a lot of <\/p>\n

150
\n00:08:46,900 –> 00:08:50,400
\nscripture and pick out bits and
\npieces we go what I’d like to do<\/p>\n

151
\n00:08:50,400 –> 00:08:53,800
\nis to say be nice if we could
\nget this thing to work. <\/p>\n

152
\n00:08:58,200 –> 00:09:02,800
\nFrom the bottom.
\nHow about James you can we make <\/p>\n

153
\n00:09:02,800 –> 00:09:06,200
\nthis work?
\nBecause we’ve got to get through<\/p>\n

154
\n00:09:06,200 –> 00:09:08,500
\na fair bit of.
\nHere we go. <\/p>\n

155
\n00:09:12,900 –> 00:09:15,900
\nHere we go.
\nDon’t ever panic and whatever <\/p>\n

156
\n00:09:15,900 –> 00:09:16,800
\nyou do.
\nDon’t get angry. <\/p>\n

157
\n00:09:18,800 –> 00:09:27,600
\nOkay, I’m not getting angry.
\nOkay, James, thank you. <\/p>\n

158
\n00:09:28,000 –> 00:09:29,400
\nI’ll just get James to have a
\nlook at that for us. <\/p>\n

159
\n00:09:29,400 –> 00:09:32,300
\nLet’s turn up in our Bible,
\nMatthew 15:19. <\/p>\n

160
\n00:09:32,600 –> 00:09:34,600
\nWhat we’re going to do is use
\nPowerPoint to get through a lot <\/p>\n

161
\n00:09:34,600 –> 00:09:43,700
\nof quotes tonight but Matthew
\n15:19 and we know this quiet <\/p>\n

162
\n00:09:43,700 –> 00:09:46,100
\nvery well.
\nThank you very much, James. <\/p>\n

163
\n00:09:46,500 –> 00:09:49,400
\nLucky, no one got angry.
\nGood, Matthew 15 verse 19. <\/p>\n

164
\n00:09:49,400 –> 00:09:51,200
\nWhat do we read for out of the
\nheart? <\/p>\n

165
\n00:09:51,200 –> 00:09:53,400
\nProceed evil.
\nThoughts murders adulteries, <\/p>\n

166
\n00:09:53,400 –> 00:09:56,200
\nfornications thefts, false
\nwitness, Nice to meet you. <\/p>\n

167
\n00:09:56,300 –> 00:09:58,600
\nWhere’s that all come from?
\nWell, of course we know the Lord<\/p>\n

168
\n00:09:58,600 –> 00:10:01,500
\ntells us it comes from with a
\nman within a man comes out of <\/p>\n

169
\n00:10:01,500 –> 00:10:03,900
\nhis heart.
\nWhat else do we know from <\/p>\n

170
\n00:10:03,900 –> 00:10:07,000
\nscripture?
\nWell, we know that the heart of <\/p>\n

171
\n00:10:07,000 –> 00:10:10,200
\nman is deceitful, Jeremiah 17
\nverse 9. <\/p>\n

172
\n00:10:10,500 –> 00:10:12,500
\nYou may want to take notes.
\nIf you want to copy afterwards <\/p>\n

173
\n00:10:12,500 –> 00:10:15,600
\nplease come and see me.
\nThe heart is deceitful above all<\/p>\n

174
\n00:10:15,600 –> 00:10:18,300
\nthings, and desperately wicked,
\nwho can know it. <\/p>\n

175
\n00:10:18,300 –> 00:10:20,700
\nNow, we know these quotes, we
\nput them up at a lecture. <\/p>\n

176
\n00:10:20,700 –> 00:10:22,900
\nWhen we talked new interested
\nfriends about the fact that, <\/p>\n

177
\n00:10:23,000 –> 00:10:28,800
\nyep, man is not in only good,
\nbut rather, he actually deviates<\/p>\n

178
\n00:10:28,800 –> 00:10:32,600
\nor Falls over towards sin.
\nThose quotes prove that for us <\/p>\n

179
\n00:10:32,900 –> 00:10:35,500
\nso anger comes from within us,
\nit’s an emotion. <\/p>\n

180
\n00:10:37,000 –> 00:10:40,500
\nHow do we let it affect us and
\nwhat do we know about, God, and <\/p>\n

181
\n00:10:40,500 –> 00:10:43,700
\nanger?
\nWell, we know God’s holy we know<\/p>\n

182
\n00:10:43,700 –> 00:10:50,300
\nthat he can’t look upon sin.
\nBut we also know, when we come <\/p>\n

183
\n00:10:50,300 –> 00:10:54,500
\nback to Exodus 34:6, we find a
\nlot out about his character, <\/p>\n

184
\n00:10:54,500 –> 00:10:56,200
\ndon’t we?
\nAnd we look at this with a young<\/p>\n

185
\n00:10:56,200 –> 00:10:57,700
\npeople.
\nWe talked about the character of<\/p>\n

186
\n00:10:57,700 –> 00:11:01,700
\nYahweh and we find it described
\nfor us because he says to Moses.<\/p>\n

187
\n00:11:01,700 –> 00:11:05,600
\nThis is my character and he said
\nhe’s gracious. <\/p>\n

188
\n00:11:05,600 –> 00:11:08,600
\nMerciful long-suffering abundant
\nin goodness and Truth. <\/p>\n

189
\n00:11:09,000 –> 00:11:12,000
\nHowever he keeps Mercy for
\nthousands forgiving iniquity, <\/p>\n

190
\n00:11:12,000 –> 00:11:14,700
\ntransgression and sin but will
\nby no means clear. <\/p>\n

191
\n00:11:14,700 –> 00:11:17,300
\nThe guilty visiting the iniquity
\nof the father’s upon the <\/p>\n

192
\n00:11:17,300 –> 00:11:18,600
\nchildren.
\nChildren and upon the children’s<\/p>\n

193
\n00:11:18,600 –> 00:11:21,400
\nchildren unto the third and
\nfourth generation, what have we <\/p>\n

194
\n00:11:21,400 –> 00:11:23,000
\ngot?
\nWas we say to people it’s a <\/p>\n

195
\n00:11:23,000 –> 00:11:26,900
\nbalance, isn’t it?
\nHe’s got Justice and mercy and <\/p>\n

196
\n00:11:26,900 –> 00:11:30,100
\nit’s perfectly balanced.
\nTheir heavenly father, is it <\/p>\n

197
\n00:11:30,100 –> 00:11:31,700
\nperfectly balanced and US
\nbrothers and sisters. <\/p>\n

198
\n00:11:31,700 –> 00:11:35,300
\nWill, of course not.
\nWe know that God’s consistent. <\/p>\n

199
\n00:11:35,500 –> 00:11:38,300
\nHe’s consistent, he’s reliable,
\nhe’s predictable. <\/p>\n

200
\n00:11:39,900 –> 00:11:42,200
\nYou know, how he’s going to
\nreact to any situation because <\/p>\n

201
\n00:11:42,200 –> 00:11:44,400
\nhe said he was affording the
\nword and said, this is how I <\/p>\n

202
\n00:11:44,400 –> 00:11:46,200
\noperate.
\nThis is what I think this is <\/p>\n

203
\n00:11:46,200 –> 00:11:50,500
\nwhat I do, he is consistent, but
\nwhat else do we know about him? <\/p>\n

204
\n00:11:50,500 –> 00:11:52,200
\nLet’s turn over to the New
\nTestament. <\/p>\n

205
\n00:11:53,500 –> 00:11:58,100
\nFirst John 4:8 and we read
\ntogether, he that loveth not <\/p>\n

206
\n00:11:58,100 –> 00:12:03,200
\nknoweth not God for God is love.
\nRemember what we said we’ve got <\/p>\n

207
\n00:12:03,200 –> 00:12:06,700
\nJustice and we’ve got Mercy, the
\nprinciples that he stands for, <\/p>\n

208
\n00:12:06,700 –> 00:12:10,600
\nhe won’t change but his ability
\nto show Mercy to those who wish <\/p>\n

209
\n00:12:10,600 –> 00:12:13,600
\nto repent.
\nThey’re the two characteristics <\/p>\n

210
\n00:12:13,600 –> 00:12:18,100
\nof our loving Heavenly Father.
\nIt’s a central part of his being<\/p>\n

211
\n00:12:18,100 –> 00:12:21,200
\nthose two welded together.
\nDo you know what? <\/p>\n

212
\n00:12:21,200 –> 00:12:22,800
\nWe don’t read.
\nWe never read anywhere in <\/p>\n

213
\n00:12:22,800 –> 00:12:24,200
\nScripture.
\nThat God is anger. <\/p>\n

214
\n00:12:24,300 –> 00:12:26,300
\nWe read that God is love.
\nWe don’t read got his anger. <\/p>\n

215
\n00:12:26,300 –> 00:12:28,600
\nWhy is that?
\nThat’s an emotion that he <\/p>\n

216
\n00:12:28,608 –> 00:12:32,700
\nexhibits but at the core of his
\nburied, very being God is love <\/p>\n

217
\n00:12:33,300 –> 00:12:35,500
\nand he’s prepared to exhibit
\nthat to those who want to <\/p>\n

218
\n00:12:35,500 –> 00:12:39,500
\nworship and come before him.
\nSo if you got your, your <\/p>\n

219
\n00:12:39,500 –> 00:12:41,800
\nStrong’s out, you looked up the
\nword anger or its derivatives <\/p>\n

220
\n00:12:41,800 –> 00:12:43,600
\nand you said, okay, how many
\ntimes does this word occur in <\/p>\n

221
\n00:12:43,600 –> 00:12:45,300
\nthe Bible?
\nWell, in the Old Testament, as <\/p>\n

222
\n00:12:45,300 –> 00:12:49,700
\nwe saw it occurs, many times, it
\nactually occurs 455 times. <\/p>\n

223
\n00:12:50,200 –> 00:12:53,300
\nSo, 450 5 times the word anger
\noccurs in the Old Testament. <\/p>\n

224
\n00:12:53,700 –> 00:12:56,000
\nDo you know what I found?
\nAmazing, out of those four <\/p>\n

225
\n00:12:56,000 –> 00:12:58,500
\nhundred and fifty five times,
\nthree hundred and seventy five <\/p>\n

226
\n00:12:58,500 –> 00:13:00,200
\nof those times, relate to go
\naway. <\/p>\n

227
\n00:13:01,400 –> 00:13:04,800
\nHe’s angry, he’s Roth, he’s
\nannoyed. <\/p>\n

228
\n00:13:04,800 –> 00:13:06,400
\nLook at that.
\nPsalm 7 verse 11. <\/p>\n

229
\n00:13:06,400 –> 00:13:09,800
\nHe says God, judges the
\nrighteous and God is angry with <\/p>\n

230
\n00:13:09,800 –> 00:13:12,400
\nthe wicked every day.
\nHe’s angry with the wicked. <\/p>\n

231
\n00:13:12,400 –> 00:13:15,200
\nHe’s angry with the nation’s,
\nhe’s angry with Israel when they<\/p>\n

232
\n00:13:15,200 –> 00:13:19,400
\nturn their back on him.
\nCC anger is a Divine emotion <\/p>\n

233
\n00:13:20,300 –> 00:13:23,900
\nthat dwells within got.
\nHe tells us these angry about <\/p>\n

234
\n00:13:23,900 –> 00:13:25,900
\nthings was.
\nHe angry about his angry about <\/p>\n

235
\n00:13:25,900 –> 00:13:30,400
\nchallenge to his Holiness and
\nhis righteousness, and he’s not <\/p>\n

236
\n00:13:30,400 –> 00:13:34,600
\ngoing to tolerate it and because
\nhe is holy and righteous, but <\/p>\n

237
\n00:13:34,600 –> 00:13:37,100
\nbecause he is merciful, he welds
\nthose two characteristics <\/p>\n

238
\n00:13:37,100 –> 00:13:39,400
\ntogether, doesn’t he?
\nHis Holiness stands against in? <\/p>\n

239
\n00:13:39,500 –> 00:13:44,800
\nHe won’t tolerate that But his
\nMercy seeks those who wish to <\/p>\n

240
\n00:13:44,900 –> 00:13:48,500
\ncome before him and to serve
\nhim, he seeks to be able to <\/p>\n

241
\n00:13:48,500 –> 00:13:49,800
\nprovide a way for that to
\nhappen. <\/p>\n

242
\n00:13:50,300 –> 00:13:53,500
\nSo all of God’s laws as we know
\nare based upon his Holiness and <\/p>\n

243
\n00:13:53,500 –> 00:13:56,300
\nhis mercy and I’m not telling
\nyou anything, you don’t already <\/p>\n

244
\n00:13:56,300 –> 00:13:58,700
\nknow.
\nHow does that affect us when we <\/p>\n

245
\n00:13:58,700 –> 00:14:02,000
\ncome to look at the situation of
\nGod’s ability to deal with <\/p>\n

246
\n00:14:02,000 –> 00:14:04,800
\nanger?
\nWell, in Deuteronomy chapter 13 <\/p>\n

247
\n00:14:04,800 –> 00:14:08,400
\nand verse 15.
\nAnd 16, we see Moses recounting,<\/p>\n

248
\n00:14:08,400 –> 00:14:11,000
\nwhat you always said?
\nHe said, look, I’ve set before <\/p>\n

249
\n00:14:11,000 –> 00:14:14,300
\nyou this day.
\nLife and good and death and <\/p>\n

250
\n00:14:14,300 –> 00:14:16,600
\nevil.
\nYou’ve got to challenge life and<\/p>\n

251
\n00:14:16,600 –> 00:14:19,000
\ndeath, good and evil.
\nAnd it’s that constant <\/p>\n

252
\n00:14:19,000 –> 00:14:22,200
\nchallenge, isn’t it?
\nWe’re going to serve God, are we<\/p>\n

253
\n00:14:22,200 –> 00:14:26,400
\ngoing to serve ourselves?
\nAnd the messages go forward, <\/p>\n

254
\n00:14:26,500 –> 00:14:28,200
\nserve God.
\nBecause if you do, he’ll be <\/p>\n

255
\n00:14:28,200 –> 00:14:31,600
\nmerciful, he will be gracious.
\nHe is consistent. <\/p>\n

256
\n00:14:31,600 –> 00:14:33,400
\nHe is predictable.
\nHe is reliable. <\/p>\n

257
\n00:14:33,400 –> 00:14:36,800
\nHe doesn’t change.
\nAnd so therefore if you follow <\/p>\n

258
\n00:14:36,800 –> 00:14:41,400
\nthis pattern which is serving
\nhim he will recognize that and <\/p>\n

259
\n00:14:41,400 –> 00:14:45,500
\nbe merciful unto you if you
\nchoose not to well, his anger is<\/p>\n

260
\n00:14:45,500 –> 00:14:48,600
\nshown to those who choose not to
\nfollow his principles and he’s <\/p>\n

261
\n00:14:48,600 –> 00:14:54,300
\nvery righteous in his anger.
\nSo God’s justice and his <\/p>\n

262
\n00:14:54,300 –> 00:14:58,400
\nrighteousness stimulates his
\nanger, he looks at a situation <\/p>\n

263
\n00:14:58,400 –> 00:15:01,100
\nsays that’s wrong.
\nThat challenge is my Holiness <\/p>\n

264
\n00:15:01,500 –> 00:15:05,400
\nand I won’t tolerate that.
\nWhat about we come to the New <\/p>\n

265
\n00:15:05,400 –> 00:15:07,200
\nTestament?
\nWell, of course we got the Lord.<\/p>\n

266
\n00:15:07,200 –> 00:15:08,600
\nJesus Christ.
\nWhat did he say? <\/p>\n

267
\n00:15:08,600 –> 00:15:10,900
\nIf you’ve seen me, you’ve seen
\nthe father and how did he <\/p>\n

268
\n00:15:10,900 –> 00:15:12,600
\nwitness that?
\nWell, he did that his life, <\/p>\n

269
\n00:15:12,600 –> 00:15:15,200
\ndidn’t he?
\nAnd so, a couple of quotes we’ll<\/p>\n

270
\n00:15:15,200 –> 00:15:18,000
\nlook at in a minute.
\nMark 3 John 2 examples of Our <\/p>\n

271
\n00:15:18,000 –> 00:15:22,800
\nLord showing anger or Roth.
\nWe know he never sinned. <\/p>\n

272
\n00:15:23,800 –> 00:15:27,700
\nSo we know Christ, never sinned.
\nAnd yet he shows anger or Roth. <\/p>\n

273
\n00:15:28,700 –> 00:15:30,500
\nAnd we can struggle with that
\nbrother and sisters and young <\/p>\n

274
\n00:15:30,500 –> 00:15:31,600
\npeople.
\nWe can think of ourselves. <\/p>\n

275
\n00:15:31,800 –> 00:15:35,700
\nHow do we put that together?
\nBecause so often, when we get <\/p>\n

276
\n00:15:35,700 –> 00:15:41,100
\nangry, very quickly switches
\nfrom anger to Us actually <\/p>\n

277
\n00:15:41,300 –> 00:15:43,800
\nspeaking in advisory with our
\nlips or acting in advisor. <\/p>\n

278
\n00:15:43,800 –> 00:15:48,100
\nLi how did the Lord Do It?
\nWell, I guess the challenge is <\/p>\n

279
\n00:15:48,108 –> 00:15:50,600
\nto think, first of all, what
\nwhat makes us get angry? <\/p>\n

280
\n00:15:51,800 –> 00:15:56,900
\nWhat drives us to become angry?
\nWell, nabal. <\/p>\n

281
\n00:15:57,000 –> 00:15:59,300
\nSorry, not Nathan came to David,
\ndidn’t he? <\/p>\n

282
\n00:15:59,600 –> 00:16:02,600
\nAfter the tragic events that
\nhave Bathsheba and Nathan came <\/p>\n

283
\n00:16:02,600 –> 00:16:07,000
\nwith a parable second Samuel,
\nchapter 12 and, you know, the <\/p>\n

284
\n00:16:07,000 –> 00:16:09,200
\nstory very well and he came and
\nhe spoke about the fact that a <\/p>\n

285
\n00:16:09,200 –> 00:16:12,000
\nrich man had a huge flocks and
\nthere was one poor man, had a <\/p>\n

286
\n00:16:12,008 –> 00:16:13,800
\nlittle ewe lamb.
\nHe cared for that lamb and he <\/p>\n

287
\n00:16:13,800 –> 00:16:15,400
\nloved it and that lamb loved
\nhim. <\/p>\n

288
\n00:16:16,000 –> 00:16:18,100
\nAnd Along came a rich man, and
\nhe sent someone to get, hold of <\/p>\n

289
\n00:16:18,100 –> 00:16:19,900
\nthat lamb.
\nBring it back and let’s barbecue<\/p>\n

290
\n00:16:19,900 –> 00:16:23,000
\nthat for my visitor.
\nWhat’s David say? <\/p>\n

291
\n00:16:24,100 –> 00:16:28,200
\nA look at that verse for verse
\nthe bottom on there, David and <\/p>\n

292
\n00:16:28,200 –> 00:16:31,200
\nDavid’s anger was greatly
\nkindled against them and he said<\/p>\n

293
\n00:16:31,200 –> 00:16:33,200
\nto Nathan.
\nAs Yahweh liveth the man that <\/p>\n

294
\n00:16:33,200 –> 00:16:35,100
\nhas done this thing shall surely
\ndie. <\/p>\n

295
\n00:16:35,400 –> 00:16:38,700
\nWhat happened in David?
\nDo you know the sheer Injustice,<\/p>\n

296
\n00:16:39,600 –> 00:16:42,700
\nthe she wickedness of what had
\nhappened in this story. <\/p>\n

297
\n00:16:42,700 –> 00:16:46,100
\nThat was being portrayed to him,
\nfired up within David a feeling <\/p>\n

298
\n00:16:46,100 –> 00:16:49,600
\nof justice, and, right?
\nAnd he said that man’s Gotta <\/p>\n

299
\n00:16:49,600 –> 00:16:52,000
\nDie.
\nI’m not going to tolerate that <\/p>\n

300
\n00:16:52,000 –> 00:16:55,000
\nmy kingdom.
\nI will stand for justice and <\/p>\n

301
\n00:16:55,000 –> 00:16:59,700
\nright and his anger was killed
\nwith Kindle within him so that <\/p>\n

302
\n00:16:59,700 –> 00:17:03,000
\nsheer Injustice aroused within
\nDavid, the action to do <\/p>\n

303
\n00:17:03,000 –> 00:17:06,000
\nsomething.
\nNow as we know, first of all, he<\/p>\n

304
\n00:17:06,008 –> 00:17:07,800
\nwas overreacting to the
\nsituation. <\/p>\n

305
\n00:17:08,700 –> 00:17:10,500
\nSecondly, tragedy is about to
\nfind out. <\/p>\n

306
\n00:17:10,500 –> 00:17:12,900
\nActually it’s a parable and it’s
\nall about you David. <\/p>\n

307
\n00:17:13,800 –> 00:17:17,400
\nHowever, David was a man after
\nGod’s Own Heart and what he saw <\/p>\n

308
\n00:17:17,400 –> 00:17:20,099
\nthat sheer Injustice.
\nHe said no I’ll act about that. <\/p>\n

309
\n00:17:21,400 –> 00:17:23,500
\nThe evil of the situation, made
\nhim act. <\/p>\n

310
\n00:17:24,599 –> 00:17:29,200
\nAnd a creator with him anger and
\nit made something happen, you <\/p>\n

311
\n00:17:29,200 –> 00:17:30,700
\nknow, we’re going to find
\nbrother and sisters throughout <\/p>\n

312
\n00:17:30,700 –> 00:17:34,300
\nscripture that God works with
\npeople who show real anger will <\/p>\n

313
\n00:17:34,308 –> 00:17:36,400
\ncome back to our reading that
\nMatt read for us tonight, Jonah <\/p>\n

314
\n00:17:36,400 –> 00:17:39,200
\nfor unusual reading perhaps
\nuntil look at the subject in it.<\/p>\n

315
\n00:17:40,300 –> 00:17:45,300
\nGod works with people who show
\nsome amazing attributes as far <\/p>\n

316
\n00:17:45,300 –> 00:17:50,700
\nas anger.
\nOkay, question for all of us. <\/p>\n

317
\n00:17:52,200 –> 00:17:55,300
\nTry to remember the last time
\nthat you experience anger and <\/p>\n

318
\n00:17:55,300 –> 00:17:57,400
\nask yourself the question, why
\ndid I get angry? <\/p>\n

319
\n00:17:58,400 –> 00:18:00,900
\nIf you can sit there honestly
\nand say, I can’t remember <\/p>\n

320
\n00:18:01,900 –> 00:18:04,300
\nmyself, personally don’t look
\naround and see is I remember <\/p>\n

321
\n00:18:04,300 –> 00:18:06,400
\nthat brother got angry and my
\nhusband got angry, or my wife. <\/p>\n

322
\n00:18:06,400 –> 00:18:07,600
\nGot angry and my kids getting on
\nit. <\/p>\n

323
\n00:18:07,600 –> 00:18:13,600
\nYou, it was the last time you
\ngot angry about an incident, if <\/p>\n

324
\n00:18:13,600 –> 00:18:16,300
\nyou can’t remember check your
\npulse, no, not really. <\/p>\n

325
\n00:18:16,400 –> 00:18:20,800
\nIf you can’t remember drive it
\nharder or you’re in a marvelous <\/p>\n

326
\n00:18:20,800 –> 00:18:24,000
\ncategory, but it’s likely your
\nanswer was somewhere in your <\/p>\n

327
\n00:18:24,000 –> 00:18:26,100
\nanswer.
\nYou will mention some injustice,<\/p>\n

328
\n00:18:26,500 –> 00:18:30,500
\nsomething that was Inequitable
\nsomething that really annoyed <\/p>\n

329
\n00:18:30,500 –> 00:18:34,000
\nyou because that just isn’t fair
\nthat shouldn’t happen to <\/p>\n

330
\n00:18:34,000 –> 00:18:38,400
\nsomebody or something those
\nincidents just they challenge <\/p>\n

331
\n00:18:38,400 –> 00:18:42,900
\nwhat is right and wrong.
\nAnd you might have directed your<\/p>\n

332
\n00:18:42,900 –> 00:18:47,300
\nanger, against a person or
\nagainst an object, or even <\/p>\n

333
\n00:18:47,300 –> 00:18:52,600
\nBrethren sisters against God.
\nNow, please note, we are not <\/p>\n

334
\n00:18:52,600 –> 00:18:55,300
\ndiscussing, whether your
\nperception of wrong is valid or <\/p>\n

335
\n00:18:55,300 –> 00:18:57,700
\ninvalid.
\nIt’s not what I’m asking you. <\/p>\n

336
\n00:18:58,400 –> 00:19:01,100
\nWe’ll talk about that later on
\nwhat I’m just saying. <\/p>\n

337
\n00:19:01,100 –> 00:19:03,700
\nThink about the last time you
\ngot angry and was it because <\/p>\n

338
\n00:19:03,700 –> 00:19:06,700
\nsomeone made you angry, was it?
\nSomething that happened. <\/p>\n

339
\n00:19:07,500 –> 00:19:09,500
\nLet’s have a look in scripture
\nfor some examples of people who <\/p>\n

340
\n00:19:09,500 –> 00:19:11,900
\nwent down that path.
\nFirst of all, a person a person <\/p>\n

341
\n00:19:11,900 –> 00:19:15,900
\nwho got very, very angry with
\ntragic consequences. <\/p>\n

342
\n00:19:16,700 –> 00:19:21,600
\nGenesis for Cain and Abel to
\nBrethren to Brethren, who <\/p>\n

343
\n00:19:21,600 –> 00:19:24,700
\ndecided that one was going to
\nfollow the ways of Yahweh and <\/p>\n

344
\n00:19:24,700 –> 00:19:26,200
\nthe other one was going to do
\nwhat he wanted to do. <\/p>\n

345
\n00:19:26,800 –> 00:19:30,400
\nWhat happens but unto Cain and
\nto his offering he had not <\/p>\n

346
\n00:19:30,400 –> 00:19:34,900
\nrespect and Cain was very wroth
\nand his countenance fell. <\/p>\n

347
\n00:19:36,100 –> 00:19:38,400
\nWhat it came.
\nThink it happened well, he <\/p>\n

348
\n00:19:38,400 –> 00:19:40,400
\nactually felt slighted by able,
\ndidn’t he? <\/p>\n

349
\n00:19:40,900 –> 00:19:43,400
\nHe thought that able have gone
\nout of his way to make it <\/p>\n

350
\n00:19:43,400 –> 00:19:47,400
\nexample of Cain and came toward
\nupon that and we don’t know what<\/p>\n

351
\n00:19:47,400 –> 00:19:50,200
\nthe time frame was, whether it
\nwas days hours, weeks months. <\/p>\n

352
\n00:19:50,200 –> 00:19:52,700
\nBut he dwelled upon that.
\nAnd what was the outcome? <\/p>\n

353
\n00:19:52,700 –> 00:19:54,900
\nThe outcome was he actually
\nkilled his brother? <\/p>\n

354
\n00:19:57,500 –> 00:20:01,200
\nIf you want to know where anger
\nleft unchecked can end up your <\/p>\n

355
\n00:20:01,200 –> 00:20:04,900
\nreading in Genesis chapter 4,
\nyou let that run and you’ll kill<\/p>\n

356
\n00:20:04,900 –> 00:20:07,600
\nyour brother and maybe you won’t
\nkill your brother physically <\/p>\n

357
\n00:20:07,600 –> 00:20:09,500
\nwhile whacking him.
\nOver the head with a big stick, <\/p>\n

358
\n00:20:10,300 –> 00:20:12,200
\nyour brother might leave the
\ntruth because of the things you <\/p>\n

359
\n00:20:12,200 –> 00:20:14,200
\ndo or say to him because you’re
\nangry with him. <\/p>\n

360
\n00:20:15,700 –> 00:20:18,700
\nSo we challenge that we there’s
\nsomeone who’s angry about a <\/p>\n

361
\n00:20:18,708 –> 00:20:21,100
\nperson would have been an
\nobject. <\/p>\n

362
\n00:20:22,500 –> 00:20:25,200
\nOh, come on John.
\nYou say no one gets angry at an <\/p>\n

363
\n00:20:25,200 –> 00:20:26,400
\nobject.
\nWhat would you get angry in an <\/p>\n

364
\n00:20:26,400 –> 00:20:32,500
\nobject.
\nRemember Balaam. <\/p>\n

365
\n00:20:33,800 –> 00:20:36,300
\nAnd he wrote his little donkey
\nto get that house full of gold <\/p>\n

366
\n00:20:36,300 –> 00:20:39,500
\nand silver, and his whole Focus
\nwas on that. <\/p>\n

367
\n00:20:40,700 –> 00:20:42,700
\nAnd his silly little donkey
\nwouldn’t go where he wanted. <\/p>\n

368
\n00:20:42,700 –> 00:20:44,600
\nSo what happened?
\nWell, he wouldn’t go into the <\/p>\n

369
\n00:20:44,600 –> 00:20:46,700
\nangel, you know, this story with
\nno heard it from Sunday school <\/p>\n

370
\n00:20:46,700 –> 00:20:49,900
\nlessons, but what really
\nhappened, what really happens is<\/p>\n

371
\n00:20:50,300 –> 00:20:54,200
\nBalaam jumps off the ass and his
\nanger was kindled, and he gets <\/p>\n

372
\n00:20:54,200 –> 00:20:57,500
\nhis stuff and he whacks his poor
\ndonkey the ass and he lays into <\/p>\n

373
\n00:20:57,500 –> 00:21:02,400
\nthe donkey, that’s an object and
\nwe go the foolishness of the <\/p>\n

374
\n00:21:02,400 –> 00:21:06,500
\nprophet.
\nBrethren ever had your lawn <\/p>\n

375
\n00:21:06,500 –> 00:21:07,900
\nmower.
\nNot start the Saturday morning. <\/p>\n

376
\n00:21:09,100 –> 00:21:13,800
\nAnd thought boy, this is really
\nannoys me or maybe maybe <\/p>\n

377
\n00:21:13,800 –> 00:21:17,100
\nsomething like a computer.
\nIt’s in and out of it object <\/p>\n

378
\n00:21:17,100 –> 00:21:19,600
\nwith bits of wire and a bit of
\nglass and I don’t know what’s in<\/p>\n

379
\n00:21:19,600 –> 00:21:20,500
\nthere.
\nNo idea. <\/p>\n

380
\n00:21:21,400 –> 00:21:22,700
\nBut sometimes it doesn’t do what
\nyou want. <\/p>\n

381
\n00:21:22,700 –> 00:21:24,500
\nDoes it?
\nHave you ever got angry at your <\/p>\n

382
\n00:21:24,500 –> 00:21:26,700
\ncomputer and we laughed
\neverything? <\/p>\n

383
\n00:21:26,700 –> 00:21:28,900
\nAll people wouldn’t get angry at
\ndonkey. <\/p>\n

384
\n00:21:28,900 –> 00:21:31,700
\nHow silly is that ever?
\nWhack your computer hoping to <\/p>\n

385
\n00:21:31,700 –> 00:21:34,500
\nmake it work or shout it?
\nShout it at your computer or <\/p>\n

386
\n00:21:34,500 –> 00:21:37,900
\nyour lawnmower but your sewing
\nmachine or whatever it is you’re<\/p>\n

387
\n00:21:37,900 –> 00:21:40,100
\nangry at an object.
\nIt’s pointless. <\/p>\n

388
\n00:21:41,500 –> 00:21:44,500
\nExcept the aspect about Denis
\nbecause God was in control. <\/p>\n

389
\n00:21:47,500 –> 00:21:48,800
\nPerhaps, we’re starting to see
\nthat. <\/p>\n

390
\n00:21:49,000 –> 00:21:51,500
\nHmm, maybe some of their
\nBrethren and those in the <\/p>\n

391
\n00:21:51,500 –> 00:21:54,000
\nscriptures, do have same
\nchallenges that we have. <\/p>\n

392
\n00:21:54,200 –> 00:21:56,800
\nWhat, about angry at God?
\nTurn to the reading that Matt <\/p>\n

393
\n00:21:56,800 –> 00:22:00,800
\ndid for us in Jonah, chapter 4,
\nand unusual reading, probably <\/p>\n

394
\n00:22:00,800 –> 00:22:04,900
\nfor a class it’s often
\nchallenged the sister we get to <\/p>\n

395
\n00:22:04,908 –> 00:22:06,800
\nthe end of Jonah and this is
\nwhat we find. <\/p>\n

396
\n00:22:07,900 –> 00:22:10,500
\nHere’s an example of a brother
\nwho was obviously God-fearing <\/p>\n

397
\n00:22:10,500 –> 00:22:12,000
\nand godly.
\nHe went out to do the work of <\/p>\n

398
\n00:22:12,000 –> 00:22:13,400
\nGod.
\nHe was a prophet he went and did<\/p>\n

399
\n00:22:13,400 –> 00:22:14,700
\nwhat he was told to do what
\nhappens? <\/p>\n

400
\n00:22:14,700 –> 00:22:18,100
\nHe he saves Nineveh.
\nAnd what’s the result? <\/p>\n

401
\n00:22:18,800 –> 00:22:20,900
\nHe is extremely angry about
\nthat. <\/p>\n

402
\n00:22:21,100 –> 00:22:23,200
\nWho’s he angry with?
\nHe’s angry with God. <\/p>\n

403
\n00:22:23,300 –> 00:22:28,100
\nYou know, Jonah for should be a
\ncelebration chapter at least 120<\/p>\n

404
\n00:22:28,100 –> 00:22:29,900
\nthousand.
\nPeople got saved. <\/p>\n

405
\n00:22:30,700 –> 00:22:32,200
\nWhat do we know?
\nGod is not willing that any <\/p>\n

406
\n00:22:32,200 –> 00:22:34,400
\nshould perish?
\nHe saved at least a hundred and <\/p>\n

407
\n00:22:34,400 –> 00:22:35,700
\ntwenty thousand people and
\nwhat’s Jonah? <\/p>\n

408
\n00:22:35,700 –> 00:22:38,400
\nSay you’re wrong.
\nAnd I’m I’m mad at you. <\/p>\n

409
\n00:22:38,500 –> 00:22:40,500
\nI’m so angry about the way
\nyou’ve dealt with this <\/p>\n

410
\n00:22:40,500 –> 00:22:43,800
\nsituation.
\nLook at it, if you cut it, in <\/p>\n

411
\n00:22:43,800 –> 00:22:46,400
\nthe words, very angry verse 1,
\nbut it displease Jonah <\/p>\n

412
\n00:22:46,400 –> 00:22:48,600
\nexceedingly.
\nHe was very angry. <\/p>\n

413
\n00:22:49,600 –> 00:22:51,400
\nGod says, do what are you angry
\nabout? <\/p>\n

414
\n00:22:51,500 –> 00:22:54,300
\nHe says, well denied, this was
\nmy saying, I told you in my <\/p>\n

415
\n00:22:54,300 –> 00:22:56,400
\ncountry.
\nTherefore, I fled Tasha’s for. <\/p>\n

416
\n00:22:56,400 –> 00:22:59,600
\nI knew that they were gracious
\nand merciful and slow to anger. <\/p>\n

417
\n00:22:59,600 –> 00:23:03,900
\nOh, we’ve already seen that.
\nHeavenly God is absolutely <\/p>\n

418
\n00:23:03,900 –> 00:23:06,900
\npredictable and reliable.
\nHe doesn’t change and Jonas, and<\/p>\n

419
\n00:23:06,900 –> 00:23:07,900
\nI know you don’t change.
\nEngine. <\/p>\n

420
\n00:23:07,900 –> 00:23:10,100
\nBecause of that, these people
\nhave been saved. <\/p>\n

421
\n00:23:11,300 –> 00:23:14,000
\nBecause his, you’re angry.
\nYeah. <\/p>\n

422
\n00:23:15,300 –> 00:23:16,900
\nAnd then he ends up with a good,
\ndoesn’t he? <\/p>\n

423
\n00:23:17,200 –> 00:23:20,700
\nAnd he sits under a GERD.
\nAnd the good guys and what <\/p>\n

424
\n00:23:20,700 –> 00:23:22,900
\nhappens to China?
\nHe’s angry again. <\/p>\n

425
\n00:23:24,000 –> 00:23:27,800
\nGod says, to him, do you be do
\nwell to be angry and Jonah said,<\/p>\n

426
\n00:23:27,800 –> 00:23:29,500
\nyeah, I’m doing well, to be
\nangry. <\/p>\n

427
\n00:23:29,700 –> 00:23:32,100
\nI’m very angry about what’s
\nhappened in my life. <\/p>\n

428
\n00:23:34,500 –> 00:23:36,600
\nBut let’s stop for a minute.
\nThink about why did Nineveh <\/p>\n

429
\n00:23:36,600 –> 00:23:38,400
\nrepented are?
\nBecause it was in the plan of <\/p>\n

430
\n00:23:38,400 –> 00:23:40,100
\npurpose of Yahweh?
\nYes, that’s true. <\/p>\n

431
\n00:23:40,200 –> 00:23:42,300
\nWhat happened?
\nWhat drove them to repent? <\/p>\n

432
\n00:23:42,800 –> 00:23:45,400
\nA man going through the city
\nwith a message forty days and <\/p>\n

433
\n00:23:45,400 –> 00:23:48,500
\nNineveh destroyed.
\nOh, that was a catalyst to it. <\/p>\n

434
\n00:23:48,800 –> 00:23:50,800
\nLet’s have a look at what
\nactually it says, in chapter 3 <\/p>\n

435
\n00:23:50,800 –> 00:23:54,800
\nand verse verse 9, this is the
\nking talking in the leaders <\/p>\n

436
\n00:23:54,800 –> 00:23:57,900
\nsaying and who can tell, if God
\nwill turn and repent from his <\/p>\n

437
\n00:23:58,000 –> 00:24:00,400
\naway from his Fierce anger that
\nwe perish. <\/p>\n

438
\n00:24:00,400 –> 00:24:03,300
\nNot, here’s a gentile nation of
\nnon-believers ago. <\/p>\n

439
\n00:24:03,700 –> 00:24:05,900
\nHang on a minute.
\nIn this is Israel’s God. <\/p>\n

440
\n00:24:06,100 –> 00:24:09,900
\nHe has a fierce anger.
\nIf we choose not to obey him, we<\/p>\n

441
\n00:24:09,900 –> 00:24:11,900
\nknow what that Fierce anger will
\ndo. <\/p>\n

442
\n00:24:12,100 –> 00:24:15,500
\nIt will destroy us 40 days and
\nwe’re gone. <\/p>\n

443
\n00:24:17,000 –> 00:24:19,600
\nAnd they listen to that.
\nAnd what happened? <\/p>\n

444
\n00:24:19,600 –> 00:24:21,200
\nVerse 10 and God saw their
\nworks. <\/p>\n

445
\n00:24:21,200 –> 00:24:24,600
\nAnd they that they turn from
\ntheir evil ways and God repent <\/p>\n

446
\n00:24:24,600 –> 00:24:26,800
\nof the evil that he had said, he
\nwould do unto them. <\/p>\n

447
\n00:24:27,000 –> 00:24:31,600
\nAnd he did it.
\nNot God, repented did Jonah have<\/p>\n

448
\n00:24:31,600 –> 00:24:33,500
\na right to be angry?
\nWell, he certainly thought he <\/p>\n

449
\n00:24:33,500 –> 00:24:35,200
\ndid.
\nHe’s prepared to challenge the <\/p>\n

450
\n00:24:35,200 –> 00:24:38,300
\nAlmighty.
\nIs it will go head-to-head with <\/p>\n

451
\n00:24:38,300 –> 00:24:40,200
\nhis messenger and say.
\nYep, absolutely. <\/p>\n

452
\n00:24:40,200 –> 00:24:44,500
\nI’ve got a right to be angry.
\nHe was very, very clear because <\/p>\n

453
\n00:24:44,500 –> 00:24:48,100
\nhe expresses to God, how angry
\nis actually actually is, and <\/p>\n

454
\n00:24:48,100 –> 00:24:50,100
\nwhat was his problem?
\nHe saw that. <\/p>\n

455
\n00:24:50,100 –> 00:24:53,400
\nGod had conducted, a great
\nInjustice upon him. <\/p>\n

456
\n00:24:53,800 –> 00:24:55,800
\nYou did listen to me.
\nI told you this would happen <\/p>\n

457
\n00:24:56,100 –> 00:24:58,500
\nupon his Nation, they’re going
\nto come down and Destroy Israel,<\/p>\n

458
\n00:24:58,500 –> 00:25:02,400
\nall of which were true in time.
\nAnd we’d sit here in this Hall <\/p>\n

459
\n00:25:02,400 –> 00:25:03,800
\ntonight and go with Jonah was
\nwrong. <\/p>\n

460
\n00:25:03,900 –> 00:25:05,400
\nThat was clearly.
\nThat was wrong. <\/p>\n

461
\n00:25:06,300 –> 00:25:10,200
\nHe didn’t understand God,
\nBrethren and sisters and when we<\/p>\n

462
\n00:25:10,200 –> 00:25:13,500
\nsit down and think about
\nourselves, if we ever got that <\/p>\n

463
\n00:25:13,500 –> 00:25:16,800
\nangry, do we sometimes use
\nlanguage like Jonah? <\/p>\n

464
\n00:25:16,800 –> 00:25:20,300
\nOh, perhaps, we’re not brave
\nenough to actually speak it out <\/p>\n

465
\n00:25:20,300 –> 00:25:24,000
\nloud.
\nBut if you ever thought that and<\/p>\n

466
\n00:25:24,000 –> 00:25:27,000
\nperhaps, towards God situation
\nhas happened in your life, and <\/p>\n

467
\n00:25:27,000 –> 00:25:29,300
\nyou think that’s just not fair.
\nI’ve done this and this and this<\/p>\n

468
\n00:25:29,300 –> 00:25:31,400
\nGod, where are you?
\nWhat’s this happened? <\/p>\n

469
\n00:25:31,400 –> 00:25:36,200
\nWhy is this going on?
\nPerhaps we haven’t said it. <\/p>\n

470
\n00:25:36,500 –> 00:25:38,400
\nAbsolutely.
\nAs Brave as Jonah, but I’m sure <\/p>\n

471
\n00:25:38,400 –> 00:25:41,400
\nprobably at some stage.
\nAll of us have thought thoughts <\/p>\n

472
\n00:25:41,400 –> 00:25:44,900
\nlike that can get?
\nIt was yahweh’s anger that led <\/p>\n

473
\n00:25:44,900 –> 00:25:47,700
\nto them to repent because we saw
\nhe gave him the warning. <\/p>\n

474
\n00:25:47,700 –> 00:25:49,000
\nIf you don’t repent or destroy
\nyou. <\/p>\n

475
\n00:25:49,300 –> 00:25:51,300
\nThey’re fierce anger was with
\nthe thing that they were <\/p>\n

476
\n00:25:51,300 –> 00:25:53,100
\nterrified of and they dealt with
\nit. <\/p>\n

477
\n00:25:55,600 –> 00:25:58,700
\nGod’s anger brought a better
\nresponse that he designed. <\/p>\n

478
\n00:25:59,200 –> 00:26:01,300
\nHe wanted to see that happen and
\nit happened. <\/p>\n

479
\n00:26:02,200 –> 00:26:04,100
\nWhat if are anger brother and
\nsisters could be used to the <\/p>\n

480
\n00:26:04,100 –> 00:26:07,400
\nsame effect?
\nWhat if we could actually make a<\/p>\n

481
\n00:26:07,400 –> 00:26:10,200
\npositive use of her anger?
\nBecause, as we said, when we <\/p>\n

482
\n00:26:10,200 –> 00:26:15,600
\nstarted anger is an emotion The
\nchallenge for every one of us is<\/p>\n

483
\n00:26:15,600 –> 00:26:20,000
\nwhat Paul wrote to the Ephesians
\nwhere he said, be angry and sin.<\/p>\n

484
\n00:26:20,000 –> 00:26:23,100
\nNot and the challenge for us and
\nwe’d like to spend some time <\/p>\n

485
\n00:26:23,100 –> 00:26:25,800
\ntonight.
\nLooking at is okay, we can be <\/p>\n

486
\n00:26:25,800 –> 00:26:28,700
\nangry about it.
\nInjustice, how do we not sin? <\/p>\n

487
\n00:26:29,200 –> 00:26:30,800
\nHow do we actually work our way
\nthrough that? <\/p>\n

488
\n00:26:31,000 –> 00:26:34,000
\nThat challenge I said, we’d look
\nat the example of the Lord. <\/p>\n

489
\n00:26:34,000 –> 00:26:36,400
\nJesus Christ.
\nHere’s some examples. <\/p>\n

490
\n00:26:36,400 –> 00:26:39,200
\nWhen he went into the, into the
\ntemple, you know, this and he <\/p>\n

491
\n00:26:39,200 –> 00:26:41,200
\ndrove out those were selling
\noxen and sheep. <\/p>\n

492
\n00:26:41,200 –> 00:26:42,300
\nWhy?
\nBecause you’ve turned my <\/p>\n

493
\n00:26:42,300 –> 00:26:45,600
\nfather’s House into a house of
\nmerchandise and he drove them <\/p>\n

494
\n00:26:45,600 –> 00:26:49,100
\nout.
\nTake these things. <\/p>\n

495
\n00:26:49,100 –> 00:26:51,600
\nHence he says, look at the end
\nof that, his disciples <\/p>\n

496
\n00:26:51,600 –> 00:26:54,500
\nremembered that it was written
\nthe Zeal of thine house. <\/p>\n

497
\n00:26:54,500 –> 00:26:59,900
\nHath eaten me up The disciples
\nsaw the anger of their master <\/p>\n

498
\n00:27:00,500 –> 00:27:03,500
\nand attributed that for a deep
\nconcern for his father’s house, <\/p>\n

499
\n00:27:04,100 –> 00:27:07,300
\nthey knew him then.
\nSpent time with him, they didn’t<\/p>\n

500
\n00:27:07,300 –> 00:27:09,600
\njust go, oh, he’s had a bad day.
\nHe’s got out of bed on the wrong<\/p>\n

501
\n00:27:09,600 –> 00:27:11,100
\nside and I don’t mean that
\nflippantly. <\/p>\n

502
\n00:27:11,700 –> 00:27:14,600
\nSometimes we do with each other,
\nwe got having a bad day. <\/p>\n

503
\n00:27:14,800 –> 00:27:17,500
\nNo, they said this is the Zeal
\nof these father’s house. <\/p>\n

504
\n00:27:17,500 –> 00:27:20,400
\nHe’s making a stand on behalf of
\nhis father because he knows what<\/p>\n

505
\n00:27:20,400 –> 00:27:22,400
\nthis house stands for and he
\nknows it. <\/p>\n

506
\n00:27:22,400 –> 00:27:24,000
\nTurning into a Marketplace is
\nwrong. <\/p>\n

507
\n00:27:27,200 –> 00:27:30,700
\nThere was another occasion, he’s
\nin a synagogue, you know it? <\/p>\n

508
\n00:27:30,700 –> 00:27:33,500
\nWell as a man with a withered
\nhand and the Pharisees set him <\/p>\n

509
\n00:27:33,500 –> 00:27:37,100
\nup right at the very front and
\nthey challenged Christ as to <\/p>\n

510
\n00:27:37,100 –> 00:27:39,300
\nwhether you’re going to heal
\nthis man or not. <\/p>\n

511
\n00:27:40,200 –> 00:27:42,600
\nWhat’s he say?
\nMark chapter 3 verse 4 and 5 it <\/p>\n

512
\n00:27:42,608 –> 00:27:46,300
\nsays, Under them.
\nIs it lawful to do good on the <\/p>\n

513
\n00:27:46,308 –> 00:27:48,600
\nSabbath days or do evil to save
\nlife? <\/p>\n

514
\n00:27:48,600 –> 00:27:51,300
\nWhat he killed but they held
\ntheir peace. <\/p>\n

515
\n00:27:51,600 –> 00:27:54,500
\nAnd when he looked around upon
\nthem with anger being grieved <\/p>\n

516
\n00:27:54,500 –> 00:27:55,600
\nfor the hardness of their
\nhearts. <\/p>\n

517
\n00:27:55,600 –> 00:27:57,700
\nHe said to the man stretch forth
\nhis hand and we know he healed <\/p>\n

518
\n00:27:57,700 –> 00:28:01,200
\nhim.
\nBut look, what happened? <\/p>\n

519
\n00:28:01,400 –> 00:28:05,600
\nHe was angry, why was he angry?
\nBecause those evil men were <\/p>\n

520
\n00:28:05,600 –> 00:28:09,500
\nprepared to take a poor
\nindividual like this man subject<\/p>\n

521
\n00:28:09,500 –> 00:28:13,200
\nhim to ridicule and and mocking,
\nput him right in front of the <\/p>\n

522
\n00:28:13,208 –> 00:28:14,000
\nLord.
\nJesus Christ. <\/p>\n

523
\n00:28:14,000 –> 00:28:15,000
\nWhy?
\nBecause they want to try and <\/p>\n

524
\n00:28:15,000 –> 00:28:20,100
\ncatch a man and he said you’re
\nevil that’s wicked what you’re <\/p>\n

525
\n00:28:20,108 –> 00:28:24,300
\ndoing and he was angry.
\nBecause the Injustice that whole<\/p>\n

526
\n00:28:24,300 –> 00:28:27,500
\nevent struck our Lord was a
\ndesperate need for that man to <\/p>\n

527
\n00:28:27,500 –> 00:28:32,000
\nbe healed and all those in that
\nroom would say, well, see if you<\/p>\n

528
\n00:28:32,000 –> 00:28:33,700
\nwill or not because it’s a
\nSabbath day. <\/p>\n

529
\n00:28:34,800 –> 00:28:39,100
\nBrought about an angry response
\nin our Lord and I brought about <\/p>\n

530
\n00:28:39,100 –> 00:28:41,000
\na scripture response and it
\nbrought about a healing of a <\/p>\n

531
\n00:28:41,008 –> 00:28:43,700
\nman.
\nYou know, anger, you could <\/p>\n

532
\n00:28:43,700 –> 00:28:46,000
\ndescribe anger.
\nAs a big red flashing light on <\/p>\n

533
\n00:28:46,000 –> 00:28:48,400
\nthe dashboard of Life.
\nWhat is it? <\/p>\n

534
\n00:28:48,500 –> 00:28:51,300
\nIt’s a light that flashes.
\nIt’s saying something is in just<\/p>\n

535
\n00:28:51,300 –> 00:28:55,500
\nsomething is wrong.
\nIt goes off from time to time in<\/p>\n

536
\n00:28:55,500 –> 00:28:58,400
\nour life and we look around
\nthings, occasionally in a place <\/p>\n

537
\n00:28:58,400 –> 00:29:01,400
\nof employment, and we go, that’s
\nnot fair. <\/p>\n

538
\n00:29:02,200 –> 00:29:05,600
\nThat’s in, just that challenges,
\nyou always Holiness. <\/p>\n

539
\n00:29:06,500 –> 00:29:10,600
\nIt’s just the big light.
\nIt’s flashing to us challenge <\/p>\n

540
\n00:29:10,600 –> 00:29:12,200
\nfor us, brothers, and sisters,
\nis what do we do? <\/p>\n

541
\n00:29:12,200 –> 00:29:15,900
\nBecause anger can be a very
\npowerful motivator to move us <\/p>\n

542
\n00:29:15,900 –> 00:29:19,100
\ntowards doing something positive
\nand right to do something, which<\/p>\n

543
\n00:29:19,100 –> 00:29:23,300
\nwill uphold yahweh’s Holiness to
\ncorrect an injustice like David <\/p>\n

544
\n00:29:23,300 –> 00:29:24,600
\nand the rich man.
\nFor example. <\/p>\n

545
\n00:29:25,600 –> 00:29:28,000
\nDavid just didn’t gawa.
\nSend the poor man. <\/p>\n

546
\n00:29:28,000 –> 00:29:31,000
\nAnother lamb.
\nNo, then just as of what had <\/p>\n

547
\n00:29:31,000 –> 00:29:33,200
\njust happened struck him and he
\nsaid I want to do with that. <\/p>\n

548
\n00:29:35,500 –> 00:29:37,000
\nBut I tell you what, brother and
\nsisters we need to be <\/p>\n

549
\n00:29:37,000 –> 00:29:40,300
\nparticularly careful because of
\nthis angers only one letter <\/p>\n

550
\n00:29:40,300 –> 00:29:42,000
\nshort of danger.
\nYou have seen those signs. <\/p>\n

551
\n00:29:42,000 –> 00:29:44,200
\nThey put them over deep holes,
\nthey put them on building sites.<\/p>\n

552
\n00:29:44,200 –> 00:29:46,700
\nDanger, do not enter danger,
\ndanger danger. <\/p>\n

553
\n00:29:47,100 –> 00:29:48,500
\nYou know what?
\nWhen we start to let that big <\/p>\n

554
\n00:29:48,500 –> 00:29:51,500
\nred, light of anger, flashing
\nour on our dashboard as it were <\/p>\n

555
\n00:29:51,500 –> 00:29:54,900
\nof life.
\nWe’ve got to be very careful <\/p>\n

556
\n00:29:54,900 –> 00:29:57,500
\nbecause we’re actually one step
\naway from danger. <\/p>\n

557
\n00:29:58,200 –> 00:30:01,400
\nWe actually can very easily sin,
\nand our reaction can be <\/p>\n

558
\n00:30:01,400 –> 00:30:08,400
\nanything, but Godly We can
\nforget about what God would do. <\/p>\n

559
\n00:30:08,400 –> 00:30:10,900
\nWe consider get forget about
\nwhat our Lord Jesus Christ has <\/p>\n

560
\n00:30:10,900 –> 00:30:14,100
\ndone, and we can end up making
\nthings a whole lot worse, <\/p>\n

561
\n00:30:14,600 –> 00:30:16,700
\nbecause we have allowed anger to
\ndrive us forward. <\/p>\n

562
\n00:30:17,100 –> 00:30:19,300
\nSo, the challenge tonight is,
\nhow do we process anger in a <\/p>\n

563
\n00:30:19,308 –> 00:30:21,700
\nspiritual way and actually make
\nit positive. <\/p>\n

564
\n00:30:22,300 –> 00:30:24,700
\nWe’ve looked at Cain and Abel.
\nThat was a disaster. <\/p>\n

565
\n00:30:25,300 –> 00:30:28,400
\nWe looked at Jonah and God not,
\nnot a good place to be. <\/p>\n

566
\n00:30:29,400 –> 00:30:32,100
\nWe’ve looked at table, dr.
\nDavid David, and Nathan. <\/p>\n

567
\n00:30:32,800 –> 00:30:35,800
\nAnd we saw how that interacted
\nthe rich man and what happened <\/p>\n

568
\n00:30:35,800 –> 00:30:39,200
\nin David’s life.
\nYou know, all those three people<\/p>\n

569
\n00:30:40,200 –> 00:30:43,500
\ncame.
\nJonah and David all felt angry <\/p>\n

570
\n00:30:43,500 –> 00:30:46,000
\ntowards the same object.
\nYou know what it was. <\/p>\n

571
\n00:30:47,300 –> 00:30:51,000
\nSomeone else.
\nThey’re not angry with <\/p>\n

572
\n00:30:51,000 –> 00:30:55,500
\nthemselves, they’re not beating
\nthemselves up, they’re angry <\/p>\n

573
\n00:30:55,500 –> 00:31:00,600
\nwith someone else.
\nThe challenge for this is this. <\/p>\n

574
\n00:31:02,100 –> 00:31:05,400
\nAs we look at the subject, it’s
\nreally easy to break it back to <\/p>\n

575
\n00:31:05,400 –> 00:31:08,900
\nbeing purely theoretical,
\nanalytical, pull it apart. <\/p>\n

576
\n00:31:09,400 –> 00:31:11,200
\nThe challenge, for all of us is
\nhow do we relate in our <\/p>\n

577
\n00:31:11,200 –> 00:31:14,000
\nrelationships, our interpersonal
\nrelationships, our husbands, our<\/p>\n

578
\n00:31:14,000 –> 00:31:17,000
\nwives, our children, our
\nparents, our Ecclesia, our <\/p>\n

579
\n00:31:17,000 –> 00:31:19,700
\nBrethren and sisters.
\nAnd of course, it doesn’t, just <\/p>\n

580
\n00:31:19,700 –> 00:31:21,000
\nstay.
\nThere goes out into our work <\/p>\n

581
\n00:31:21,000 –> 00:31:25,100
\nplace, or a place of study.
\nHow do we react in the ongoing <\/p>\n

582
\n00:31:25,100 –> 00:31:29,300
\nrelationships?
\nWe have What do we need to do <\/p>\n

583
\n00:31:29,300 –> 00:31:31,700
\nfirst, when we get angry that
\nbig red light goes off in our <\/p>\n

584
\n00:31:31,700 –> 00:31:33,800
\nhead and we get angry, what’s
\nthe first thing we need to do? <\/p>\n

585
\n00:31:33,900 –> 00:31:35,800
\nYou know what you need to do?
\nYou need to consciously <\/p>\n

586
\n00:31:35,800 –> 00:31:37,500
\nacknowledge to yourself that
\nyou’re angry. <\/p>\n

587
\n00:31:38,300 –> 00:31:40,400
\nYou go off.
\nSeriously, John like one. <\/p>\n

588
\n00:31:40,400 –> 00:31:41,700
\nLook at me.
\nI look in the mirror. <\/p>\n

589
\n00:31:41,700 –> 00:31:43,800
\nEveryone can see how angry my
\nears have gone red. <\/p>\n

590
\n00:31:43,900 –> 00:31:46,000
\nI’m angry.
\nOh no. <\/p>\n

591
\n00:31:46,100 –> 00:31:47,600
\nYou need to stop.
\nAnd actually acknowledged for <\/p>\n

592
\n00:31:47,600 –> 00:31:52,600
\nyourself and say I’m angry
\nbecause you need to ask yourself<\/p>\n

593
\n00:31:52,600 –> 00:31:56,800
\nthe question.
\nWhat’s happening to me, you <\/p>\n

594
\n00:31:56,800 –> 00:31:59,400
\nknow, anger can hit us that fast
\nlike that. <\/p>\n

595
\n00:31:59,700 –> 00:32:02,100
\nSomeone tells you something like
\nthat, you’re angry. <\/p>\n

596
\n00:32:03,900 –> 00:32:07,100
\nYou’ve built up a head of steam
\nas it were and you’ve got a real<\/p>\n

597
\n00:32:07,100 –> 00:32:11,300
\nanger and of course because we
\nthink fast and act fast we tend <\/p>\n

598
\n00:32:11,300 –> 00:32:15,800
\nto speak Farsi you open your
\nmouth and outcomes exactly what <\/p>\n

599
\n00:32:15,800 –> 00:32:19,500
\nyou’re thinking about that NS.
\nWe’re always busy framing the <\/p>\n

600
\n00:32:19,500 –> 00:32:20,500
\nresponse.
\nWe’re going to give to the <\/p>\n

601
\n00:32:20,500 –> 00:32:22,300
\nbrother or the work made or
\nwhoever it is. <\/p>\n

602
\n00:32:22,800 –> 00:32:25,200
\nWe haven’t stopped.
\nWe haven’t listened. <\/p>\n

603
\n00:32:25,400 –> 00:32:27,400
\nWe haven’t thought through the
\nfact we’re angry. <\/p>\n

604
\n00:32:28,200 –> 00:32:30,700
\nYou know what we are far more
\nlikely to make a very positive <\/p>\n

605
\n00:32:30,700 –> 00:32:33,600
\nresponse to anger if we
\nrecognize what’s happening. <\/p>\n

606
\n00:32:33,700 –> 00:32:37,800
\ninside our head Wow, I’ve just
\ngot angry. <\/p>\n

607
\n00:32:39,300 –> 00:32:41,400
\nOkay now I’ve got some choices
\nto make. <\/p>\n

608
\n00:32:44,000 –> 00:32:46,200
\nPaul said be angry and sin not
\nthat’s the challenge and that’s <\/p>\n

609
\n00:32:46,200 –> 00:32:48,300
\nour goal.
\nWe want to try and work to that.<\/p>\n

610
\n00:32:48,400 –> 00:32:51,600
\nSo as we said before anger isn’t
\nseen it can’t be the Lord Jesus <\/p>\n

611
\n00:32:51,600 –> 00:32:55,600
\nChrist showed anger yet.
\nHe never sinned anger is not sin<\/p>\n

612
\n00:32:56,900 –> 00:32:58,800
\nwhen you become angry.
\nYou’ve got to say okay stop for <\/p>\n

613
\n00:32:58,808 –> 00:33:00,000
\na minute.
\nWhat’s happening to me? <\/p>\n

614
\n00:33:00,000 –> 00:33:05,200
\nI’m becoming angry challenge was
\nnever don’t get angry challenge <\/p>\n

615
\n00:33:05,200 –> 00:33:07,000
\nPaul gave the Ephesians is don’t
\nsee him. <\/p>\n

616
\n00:33:08,600 –> 00:33:11,300
\nWell, I’m because the wrath of
\nman worketh not. <\/p>\n

617
\n00:33:11,300 –> 00:33:13,700
\nThe righteousness of God is
\nJames tells us in chapter 1 and <\/p>\n

618
\n00:33:13,700 –> 00:33:15,900
\nverse 9 could be pretty careful
\nover this. <\/p>\n

619
\n00:33:16,500 –> 00:33:18,200
\nSo, how do I respond to my
\nanger? <\/p>\n

620
\n00:33:18,500 –> 00:33:20,500
\nSo that my actions will be
\nconstructive and in his <\/p>\n

621
\n00:33:20,500 –> 00:33:23,500
\nspiritual, vain well.
\nStep number one, we need to <\/p>\n

622
\n00:33:23,500 –> 00:33:26,700
\nacknowledge her angry.
\nIf you don’t ever give you self <\/p>\n

623
\n00:33:26,700 –> 00:33:28,300
\nthe time to think.
\nActually, I’m angry about this, <\/p>\n

624
\n00:33:28,600 –> 00:33:31,800
\nyou’ve just launched straight
\ninto stage two, which may be <\/p>\n

625
\n00:33:32,000 –> 00:33:34,800
\nconstructive.
\nUsually, it’s destructive <\/p>\n

626
\n00:33:34,800 –> 00:33:37,600
\nbecause you’ve allowed yourself
\nto think, right? <\/p>\n

627
\n00:33:37,600 –> 00:33:40,300
\nI need sort this problem out.
\nI need to sort out right now. <\/p>\n

628
\n00:33:41,800 –> 00:33:44,300
\nSo it’s about restraining our
\nimmediate response. <\/p>\n

629
\n00:33:45,400 –> 00:33:48,300
\nAnd from there, there’s two
\nusual patterns, which we can <\/p>\n

630
\n00:33:48,300 –> 00:33:51,200
\nfollow.
\nOnce we’re angry and everyone <\/p>\n

631
\n00:33:51,200 –> 00:33:54,000
\ntends to follow them.
\nAnd neither of them are very <\/p>\n

632
\n00:33:54,000 –> 00:33:56,600
\nuseful to a disciple, a follower
\nof Lord Jesus Christ. <\/p>\n

633
\n00:33:57,500 –> 00:33:59,600
\nBut look at the wild Ranger,
\nlook how people respond to being<\/p>\n

634
\n00:33:59,600 –> 00:34:05,300
\nangry, they respond with either
\nnumber one verbal or physical <\/p>\n

635
\n00:34:05,300 –> 00:34:08,100
\nventing.
\nYou’re a complete idiot or worse<\/p>\n

636
\n00:34:08,100 –> 00:34:12,100
\nand they know some very horrible
\nlanguage or worst case they <\/p>\n

637
\n00:34:12,100 –> 00:34:14,500
\nthump somebody.
\nSo I’ve responded, I’m angry <\/p>\n

638
\n00:34:14,500 –> 00:34:16,300
\nbang on.
\nFixed it thumb. <\/p>\n

639
\n00:34:16,699 –> 00:34:21,000
\nYou’ve got thumped. that’s not
\nthe way any discipling Christ <\/p>\n

640
\n00:34:21,000 –> 00:34:25,500
\nwishes to conduct themselves,
\nbut acknowledge that What’s the <\/p>\n

641
\n00:34:25,500 –> 00:34:30,000
\nsecond option you’ve got?
\nWell I withdraw, I’ll say <\/p>\n

642
\n00:34:30,000 –> 00:34:32,500
\nnothing.
\nI’ll just suck it all in and <\/p>\n

643
\n00:34:32,500 –> 00:34:38,199
\njust bear it and be silent.
\nThat’s not very helpful either. <\/p>\n

644
\n00:34:38,199 –> 00:34:40,300
\nWe’ll see why in a minute, you
\nknow, we need to be able to <\/p>\n

645
\n00:34:40,300 –> 00:34:44,699
\nrestrain our human nature.
\nWe don’t need to fire off an <\/p>\n

646
\n00:34:44,699 –> 00:34:48,300
\nanswer.
\nWe need to just stop and think <\/p>\n

647
\n00:34:48,300 –> 00:34:51,000
\nfor a minute that’s not the same
\nas storing anger. <\/p>\n

648
\n00:34:53,500 –> 00:34:55,400
\nIt’s refusing to take the
\naction, which would come <\/p>\n

649
\n00:34:55,400 –> 00:34:58,100
\nnaturally to us, which is give
\nthe person a piece of our mind <\/p>\n

650
\n00:34:58,100 –> 00:35:00,900
\nand often, when we really angry
\nis not the time to give a piece <\/p>\n

651
\n00:35:00,900 –> 00:35:02,800
\nof your mind away, you’re going
\nto need all the mind you’ve got,<\/p>\n

652
\n00:35:02,800 –> 00:35:06,700
\ndon’t start throwing that around
\nthe place, just stop and think. <\/p>\n

653
\n00:35:08,500 –> 00:35:12,600
\nWhat happens?
\nWell, you know what are we <\/p>\n

654
\n00:35:12,600 –> 00:35:13,800
\ntrying to do?
\nWe’re trying to stop that <\/p>\n

655
\n00:35:13,800 –> 00:35:17,200
\nnatural reaction.
\nHi, John never never experienced<\/p>\n

656
\n00:35:17,200 –> 00:35:18,200
\nit.
\nGive us an example. <\/p>\n

657
\n00:35:18,200 –> 00:35:20,400
\nSure, I’ll share an example with
\nyour 30 years ago. <\/p>\n

658
\n00:35:20,400 –> 00:35:22,200
\nDon’t even bother trying to work
\nout who it is. <\/p>\n

659
\n00:35:23,200 –> 00:35:25,500
\nIt’s really quite funny.
\nWe do the marriage seminars and <\/p>\n

660
\n00:35:25,800 –> 00:35:28,000
\nsister came up afterwards and
\nsaid, I really enjoyed that. <\/p>\n

661
\n00:35:28,000 –> 00:35:29,900
\nI tried very hard to work out
\nwho all the people when you’re <\/p>\n

662
\n00:35:29,900 –> 00:35:33,000
\ntalking about serious, that’s
\nnot the point of the example. <\/p>\n

663
\n00:35:33,400 –> 00:35:36,400
\nI’m driving down the street and
\nI see a brother jumping into his<\/p>\n

664
\n00:35:36,400 –> 00:35:37,600
\ncastle.
\nGive them a beep. <\/p>\n

665
\n00:35:38,900 –> 00:35:41,000
\nMaybe I shouldn’t beat him and
\nout of the window. <\/p>\n

666
\n00:35:41,000 –> 00:35:44,400
\nComes this as he turns his head
\na quickly became this. <\/p>\n

667
\n00:35:45,600 –> 00:35:47,200
\nHe saw who he was shaking his
\nfist at. <\/p>\n

668
\n00:35:47,200 –> 00:35:49,100
\nYou see the natural reaction was
\nto shake his fist. <\/p>\n

669
\n00:35:49,500 –> 00:35:51,600
\nMaybe I shouldn’t have been.
\nNo, I was just saying hi. <\/p>\n

670
\n00:35:51,700 –> 00:35:53,700
\nMaybe he always says hi to
\npeople by shaking his fist at <\/p>\n

671
\n00:35:53,700 –> 00:35:55,400
\nthem.
\nWhich automatically became the <\/p>\n

672
\n00:35:55,400 –> 00:35:57,100
\nhand.
\nThe natural response was I <\/p>\n

673
\n00:35:59,500 –> 00:36:03,300
\nright?
\nIt’s about being able to manage <\/p>\n

674
\n00:36:03,300 –> 00:36:06,300
\nour natural responses because
\nthe natural man is worth nothing<\/p>\n

675
\n00:36:06,300 –> 00:36:07,500
\nto us.
\nIn our spiritual senses. <\/p>\n

676
\n00:36:07,500 –> 00:36:10,900
\nIt, it’s about being able to
\nthink through and say, what are <\/p>\n

677
\n00:36:10,900 –> 00:36:13,200
\nwe going to do?
\nLet’s go back to scripture. <\/p>\n

678
\n00:36:14,000 –> 00:36:18,500
\nProverbs Solomon, says 29:11 to
\nfall out with all his mind, but <\/p>\n

679
\n00:36:18,500 –> 00:36:20,500
\na wise man, keep it into
\nafterwards. <\/p>\n

680
\n00:36:21,300 –> 00:36:23,700
\nNow someone tells you something,
\nsomeone upsets you and a fool. <\/p>\n

681
\n00:36:23,700 –> 00:36:25,800
\nJust goes where and how it all
\ncomes. <\/p>\n

682
\n00:36:26,900 –> 00:36:30,200
\nThomas is that’s not a wise man.
\nWise me thinks it through, <\/p>\n

683
\n00:36:31,700 –> 00:36:33,600
\ndoesn’t mean.
\nHe’s gone to sleep, doesn’t mean<\/p>\n

684
\n00:36:33,600 –> 00:36:35,600
\nhe doesn’t care.
\nHe’s just he’s thinking that <\/p>\n

685
\n00:36:35,600 –> 00:36:38,900
\nthrough brother translation of
\nthat says, a full gives vent to <\/p>\n

686
\n00:36:38,900 –> 00:36:41,900
\nhis anger but a wise man keeps
\nhimself under control, it really<\/p>\n

687
\n00:36:41,900 –> 00:36:46,200
\nis self control.
\nWhat about this? <\/p>\n

688
\n00:36:47,600 –> 00:36:51,100
\nThe discretion of a man defers
\nhis anger and His glory to pass <\/p>\n

689
\n00:36:51,100 –> 00:36:54,300
\nover a transgression or another
\ntranslation insightful people <\/p>\n

690
\n00:36:54,300 –> 00:36:59,300
\nrestrain their anger My you
\ninsightful, am I can you see <\/p>\n

691
\n00:36:59,300 –> 00:37:01,800
\nwhere this is going to leave?
\nIf I had down this path is would<\/p>\n

692
\n00:37:01,800 –> 00:37:04,900
\nbe what may happen historically.
\nWhen I react like this, this is <\/p>\n

693
\n00:37:04,900 –> 00:37:06,200
\nwhat happened.
\nPeople end up in tears. <\/p>\n

694
\n00:37:06,200 –> 00:37:09,700
\nThings, go wrong.
\nI’ll be a bit smarter than that.<\/p>\n

695
\n00:37:10,300 –> 00:37:16,300
\nThe writer of Proverbs is
\nsaying, yeah, just Settle he <\/p>\n

696
\n00:37:16,300 –> 00:37:18,900
\nthat is soon.
\nAngry deal with foolishly. <\/p>\n

697
\n00:37:20,600 –> 00:37:23,100
\nYes, you hear things in life,
\nthat make you very ill, make you<\/p>\n

698
\n00:37:23,100 –> 00:37:26,400
\nvery unhappy, you need to be to
\ntake that on board and think <\/p>\n

699
\n00:37:26,400 –> 00:37:29,600
\nthat through because you know
\nwhat, our Heavenly father’s <\/p>\n

700
\n00:37:29,600 –> 00:37:32,600
\nwatching and seeing things that
\nmake him extremely angry unhappy<\/p>\n

701
\n00:37:32,600 –> 00:37:40,300
\nand he will deal with it. so
\nwhat I’m being told to do think <\/p>\n

702
\n00:37:40,300 –> 00:37:45,600
\nbefore we open our mouth, you
\nknow, there’s a Monumental <\/p>\n

703
\n00:37:45,600 –> 00:37:47,900
\nspeech that was given by an
\nindividual in scripture. <\/p>\n

704
\n00:37:48,500 –> 00:37:51,700
\nMonumental I think you probably
\ncould could think it through it <\/p>\n

705
\n00:37:51,700 –> 00:37:57,500
\nlast for about one verse.
\nJonathan speaks to his father <\/p>\n

706
\n00:37:57,500 –> 00:38:02,600
\nSaul and says you are have got
\nDavid completely wrong and Saul <\/p>\n

707
\n00:38:02,600 –> 00:38:05,900
\nwho was not known for holding
\nback launched with this <\/p>\n

708
\n00:38:06,600 –> 00:38:09,200
\ndissertation.
\nUpon Jonathan pain Jonathan’s <\/p>\n

709
\n00:38:09,200 –> 00:38:11,200
\nmother.
\nHis wife and saw his anger was <\/p>\n

710
\n00:38:11,200 –> 00:38:13,600
\nkindled against Jonathan.
\nHe said to him, thou son of a <\/p>\n

711
\n00:38:13,600 –> 00:38:15,300
\nperverse rebellious woman, do
\nnot. <\/p>\n

712
\n00:38:15,300 –> 00:38:17,300
\nI know those chosen.
\nThe son of Jesse to thine own <\/p>\n

713
\n00:38:17,300 –> 00:38:19,600
\nconfusion under the confusion, a
\nmother’s nakedness. <\/p>\n

714
\n00:38:19,900 –> 00:38:22,600
\nWhat a magnificent speech that
\ndeliver not. <\/p>\n

715
\n00:38:23,800 –> 00:38:26,300
\nWhy?
\nBecause it does not a spiritual <\/p>\n

716
\n00:38:26,300 –> 00:38:29,100
\nbone in the man’s body but he
\njust launched with an attack. <\/p>\n

717
\n00:38:29,600 –> 00:38:32,600
\nSomeone once wrote speak, when
\nyou are angry and you will make <\/p>\n

718
\n00:38:32,600 –> 00:38:34,900
\nthe best speech that you’ll ever
\nlive to regret. <\/p>\n

719
\n00:38:36,300 –> 00:38:40,400
\nAnd this means gone down in
\nhistory preserved, in the word <\/p>\n

720
\n00:38:40,400 –> 00:38:47,000
\nof God has been a god less and
\nbe that’s one of his great <\/p>\n

721
\n00:38:47,000 –> 00:38:51,400
\nspeeches.
\nBecause he got angry, he did <\/p>\n

722
\n00:38:51,400 –> 00:38:55,700
\nThink Through the situation.
\nAnd he was prepared to <\/p>\n

723
\n00:38:55,700 –> 00:38:58,000
\nchallenge.
\nJonathan and we know what <\/p>\n

724
\n00:38:58,000 –> 00:39:02,000
\nhappened, not only destroy his
\nown family, he lost he lost the <\/p>\n

725
\n00:39:02,000 –> 00:39:03,800
\nkingdom.
\nHe lost the respect of his son <\/p>\n

726
\n00:39:04,000 –> 00:39:06,400
\nbecause when you are starting to
\ndish out language like that, <\/p>\n

727
\n00:39:08,000 –> 00:39:09,500
\nyou’re not in a very good space,
\nspiritually. <\/p>\n

728
\n00:39:09,500 –> 00:39:10,800
\nAnd I think we all acknowledge
\nthat. <\/p>\n

729
\n00:39:12,500 –> 00:39:15,600
\nSometimes we do say things in a
\nflash of anger later. <\/p>\n

730
\n00:39:15,600 –> 00:39:18,300
\nWe regret it.
\nUnfortunately, you can’t erase <\/p>\n

731
\n00:39:18,300 –> 00:39:23,000
\nit.
\nSaul’s writings there, therefore<\/p>\n

732
\n00:39:24,000 –> 00:39:26,800
\nfor anyone to read 4,000 years
\nlater, he can’t arrays that. <\/p>\n

733
\n00:39:26,800 –> 00:39:28,500
\nYou might think, yeah.
\nBut I only said that to brother,<\/p>\n

734
\n00:39:28,500 –> 00:39:31,800
\nyou know what that person might
\nforgive you, but that hurt that <\/p>\n

735
\n00:39:31,800 –> 00:39:33,600
\nyou’ve done might last a
\nlifetime. <\/p>\n

736
\n00:39:34,900 –> 00:39:36,500
\nBe careful what we say to each
\nother. <\/p>\n

737
\n00:39:37,100 –> 00:39:38,600
\nSometimes, you hear?
\nSomeone say I didn’t mean to say<\/p>\n

738
\n00:39:38,600 –> 00:39:39,100
\nthat.
\nYou know what? <\/p>\n

739
\n00:39:39,100 –> 00:39:41,100
\nYou’d be more honest to say.
\nActually, I wished I hadn’t said<\/p>\n

740
\n00:39:41,100 –> 00:39:44,300
\nit, you meant to say your brain,
\nthought it your mouth engage. <\/p>\n

741
\n00:39:44,300 –> 00:39:46,800
\nYou said it.
\nReally what you say is? <\/p>\n

742
\n00:39:46,800 –> 00:39:50,100
\nI wished I hadn’t said that and
\nhe part of processing anger. <\/p>\n

743
\n00:39:50,400 –> 00:39:52,500
\nIt’s about to be able to break
\nthat and say, yeah, I’m not <\/p>\n

744
\n00:39:52,500 –> 00:39:54,300
\ngoing down that path.
\nWhy? <\/p>\n

745
\n00:39:54,300 –> 00:39:59,000
\nBecause we know the tongues that
\nlittle member which causes so <\/p>\n

746
\n00:39:59,000 –> 00:40:05,200
\nmuch trouble for all of us.
\nSo oh, if someone says to you, <\/p>\n

747
\n00:40:05,200 –> 00:40:08,000
\nwell, that’s fine for him.
\nBut I can’t control my anger, <\/p>\n

748
\n00:40:08,000 –> 00:40:09,300
\njust the way I am.
\nIt’s my upbringing. <\/p>\n

749
\n00:40:09,300 –> 00:40:11,800
\nIt’s my just genetic.
\nPredisposition, this is how I <\/p>\n

750
\n00:40:11,800 –> 00:40:13,300
\nam.
\nThere’s nothing I can do about <\/p>\n

751
\n00:40:13,300 –> 00:40:15,200
\nit and I just lose it.
\nAnd that’s how it is. <\/p>\n

752
\n00:40:16,100 –> 00:40:18,500
\nShould say sorry.
\nShould say sorry them, because <\/p>\n

753
\n00:40:18,500 –> 00:40:21,100
\nthey’re in put themselves in
\nmagnificent company with people <\/p>\n

754
\n00:40:21,100 –> 00:40:24,400
\nlike Saul, who didn’t have a
\nGodly bone in their body. <\/p>\n

755
\n00:40:24,800 –> 00:40:26,600
\nYou see, we can change the word
\nof God can change. <\/p>\n

756
\n00:40:26,600 –> 00:40:29,700
\nIt’s not an excuse to say that’s
\nhow I am genetically. <\/p>\n

757
\n00:40:29,700 –> 00:40:31,300
\nThat’s how I am.
\nAll Jonathan. <\/p>\n

758
\n00:40:32,100 –> 00:40:36,300
\nSaul’s son, you find Jonathan
\nfiring off Rockets like that. <\/p>\n

759
\n00:40:36,800 –> 00:40:39,500
\nNot recorded for us, suggest you
\nadd that, he didn’t speak like <\/p>\n

760
\n00:40:39,500 –> 00:40:41,800
\nthat.
\nYou see, we can make changes if <\/p>\n

761
\n00:40:41,800 –> 00:40:44,400
\nwe want to, once you begin, an
\nexplosion is very hard to pull <\/p>\n

762
\n00:40:44,400 –> 00:40:46,000
\nit back in.
\nAgain once that lava of the <\/p>\n

763
\n00:40:46,000 –> 00:40:48,800
\nvolcano’s going, you can’t
\nreally just put it all back <\/p>\n

764
\n00:40:48,800 –> 00:40:50,200
\ntogether.
\nIt’s pretty hard to get back <\/p>\n

765
\n00:40:50,200 –> 00:40:51,600
\ntogether.
\nSo what do you need to do? <\/p>\n

766
\n00:40:52,300 –> 00:40:54,600
\nYou need to think about it.
\nYou know, I don’t know about <\/p>\n

767
\n00:40:54,600 –> 00:40:56,200
\nyou.
\nMy mother said to me once look, <\/p>\n

768
\n00:40:56,200 –> 00:41:00,300
\njust if you’re angry count to
\n10, That didn’t work. <\/p>\n

769
\n00:41:00,300 –> 00:41:03,900
\nSo I had to learn to count to
\n100 and 1000, then I think my <\/p>\n

770
\n00:41:03,900 –> 00:41:05,700
\nsister said, you better learn to
\ncount to ten thousand. <\/p>\n

771
\n00:41:05,900 –> 00:41:07,300
\nNo.
\nBut seriously, you know what? <\/p>\n

772
\n00:41:07,300 –> 00:41:08,600
\nWe’ve all got a different
\ntrigger points. <\/p>\n

773
\n00:41:08,600 –> 00:41:12,300
\nBut we will say, hey if it takes
\ncounting to ten as this calmly, <\/p>\n

774
\n00:41:12,300 –> 00:41:15,600
\nthink this through, or if it’s
\n100, do it rather have an <\/p>\n

775
\n00:41:15,607 –> 00:41:18,500
\nexplosion because a long delay,
\nmake well that volcano that’s <\/p>\n

776
\n00:41:18,500 –> 00:41:22,400
\ngoing to explode within you.
\nAnd it’s much better not to have<\/p>\n

777
\n00:41:22,400 –> 00:41:25,100
\nan explosion because once you’ve
\ndone it you it’s difficult to <\/p>\n

778
\n00:41:25,100 –> 00:41:28,900
\nput back together.
\nWe’ve seen it, the problems of <\/p>\n

779
\n00:41:28,900 –> 00:41:32,200
\nsaid, don’t seem with our lips.
\nWe need to be circumspect in the<\/p>\n

780
\n00:41:32,200 –> 00:41:34,600
\nthings that you say, why does it
\nmatter? <\/p>\n

781
\n00:41:35,700 –> 00:41:38,100
\nWell, he that slow to anger is
\nbetter than the mighty and he, <\/p>\n

782
\n00:41:38,100 –> 00:41:39,900
\nthat rule is spirit and he had
\ntaken the city. <\/p>\n

783
\n00:41:39,900 –> 00:41:43,100
\nIt doesn’t say he who doesn’t
\nhave anger, is better known on <\/p>\n

784
\n00:41:43,100 –> 00:41:46,500
\nsays he that slow to anger.
\nActually, if it’s used in a <\/p>\n

785
\n00:41:46,500 –> 00:41:50,700
\nGodly sense, can help you to
\nclearly see issues. <\/p>\n

786
\n00:41:52,800 –> 00:41:56,800
\nNow.
\nWhat happens then to someone <\/p>\n

787
\n00:41:56,800 –> 00:42:00,100
\nlike David and Jonathan sorry
\nSaul and Jonathan is our that <\/p>\n

788
\n00:42:00,100 –> 00:42:01,700
\nwas learned behavior.
\nHe will know, it didn’t follow <\/p>\n

789
\n00:42:01,700 –> 00:42:02,900
\nthrough, Jonathan didn’t follow
\nthat. <\/p>\n

790
\n00:42:02,900 –> 00:42:08,900
\nKnees life someone says well
\nit’s a challenge though, that’s <\/p>\n

791
\n00:42:08,900 –> 00:42:12,600
\nhow I always react.
\nI’m the marrying brother from <\/p>\n

792
\n00:42:12,600 –> 00:42:14,600
\nEnfield most of you know that
\nthere was a group of marine <\/p>\n

793
\n00:42:14,600 –> 00:42:17,400
\nBrethren and their wives who got
\ntogether a couple of years ago <\/p>\n

794
\n00:42:17,400 –> 00:42:20,800
\nnow and there was a couple of
\nnights put on at the Hyde Park <\/p>\n

795
\n00:42:20,800 –> 00:42:24,500
\nhall, for just the Marine
\nBrethren their wives and the <\/p>\n

796
\n00:42:24,500 –> 00:42:27,000
\nsubject subject didn’t really
\nmatter. <\/p>\n

797
\n00:42:27,000 –> 00:42:29,900
\nAs I outside speaker, who came
\nand spoke, his name is Martin <\/p>\n

798
\n00:42:29,900 –> 00:42:31,300
\nguarantee.
\nIf you ever get a chance to hear<\/p>\n

799
\n00:42:31,300 –> 00:42:34,600
\nhim, his very good, but he spoke
\nabout the fact that <\/p>\n

800
\n00:42:34,600 –> 00:42:37,000
\ncommunication and listening and
\nhearing, and those sort of <\/p>\n

801
\n00:42:37,000 –> 00:42:40,100
\nthings, we build a rapport with
\nthis gentleman and wasn’t a <\/p>\n

802
\n00:42:40,107 –> 00:42:42,200
\ncrispy too often, but over a
\nperiod, Period of nights. <\/p>\n

803
\n00:42:42,200 –> 00:42:45,000
\nWe’ve got to know him.
\nAnd one night I said and his <\/p>\n

804
\n00:42:45,000 –> 00:42:47,600
\nbackground was he dealt with
\nextremely troubled youth, who <\/p>\n

805
\n00:42:47,600 –> 00:42:50,800
\ndid very violent things and he
\nwas trained as a, as a <\/p>\n

806
\n00:42:50,800 –> 00:42:53,100
\nspecialist in that work, for
\nthat for 25 years, which <\/p>\n

807
\n00:42:53,100 –> 00:42:57,100
\nprobably do your head in, but he
\nsaid this, he said, you know, <\/p>\n

808
\n00:42:57,100 –> 00:42:59,200
\nanyone got any questions as
\nyeah, we got a commission that <\/p>\n

809
\n00:42:59,400 –> 00:43:01,800
\nthere’s a brother, I know and he
\ngets very angry. <\/p>\n

810
\n00:43:03,000 –> 00:43:06,200
\nHe gets very angry with his
\nfamily and his storm out of the <\/p>\n

811
\n00:43:06,207 –> 00:43:07,800
\nhouse and we’ll do this.
\nHe said stop. <\/p>\n

812
\n00:43:08,000 –> 00:43:09,400
\nStop chomping at ask you two
\nquestions. <\/p>\n

813
\n00:43:09,400 –> 00:43:11,000
\nI want straight honest.
\nAnswers it. <\/p>\n

814
\n00:43:11,000 –> 00:43:11,900
\nGo ahead.
\nMartin. <\/p>\n

815
\n00:43:12,300 –> 00:43:14,400
\nHe said when he’s pushing his
\ntrolley through a war shopping <\/p>\n

816
\n00:43:14,400 –> 00:43:16,000
\ncenter.
\nHe’s going down the aisle and <\/p>\n

817
\n00:43:16,100 –> 00:43:19,600
\nsomeone cuts his trolley off.
\nDoes he just ran his trolley <\/p>\n

818
\n00:43:19,600 –> 00:43:21,800
\ninto the baked bean display and
\nbring the whole thing to the <\/p>\n

819
\n00:43:21,800 –> 00:43:24,100
\nground.
\nAnd then, run over to the jam, <\/p>\n

820
\n00:43:24,100 –> 00:43:26,400
\nI’ll in the coffee, I’ll extend
\nboth arms and run down the <\/p>\n

821
\n00:43:26,400 –> 00:43:28,900
\nwhole, passage pulling, all the
\nglass jars onto the ground. <\/p>\n

822
\n00:43:29,700 –> 00:43:31,600
\nNo, no man.
\nI don’t think he’s ever done <\/p>\n

823
\n00:43:31,600 –> 00:43:32,500
\nthat.
\nRight. <\/p>\n

824
\n00:43:33,000 –> 00:43:35,700
\nSecond question in your
\ncommunity or your church. <\/p>\n

825
\n00:43:35,700 –> 00:43:38,500
\nYep, if he doesn’t something
\ngoes wrong. <\/p>\n

826
\n00:43:38,500 –> 00:43:41,100
\nDoes he rip up his Bible?
\nThrow the hymn book at someone <\/p>\n

827
\n00:43:41,100 –> 00:43:43,200
\nallowing the ground.
\nSwearing, I said, no mr. <\/p>\n

828
\n00:43:43,200 –> 00:43:47,000
\nMy knowledge has never done that
\neither he said right then he’s <\/p>\n

829
\n00:43:47,000 –> 00:43:49,600
\ngot a behavioral problem, not a
\nmental problem. <\/p>\n

830
\n00:43:49,900 –> 00:43:51,500
\nHe said, please understand the
\ndifference. <\/p>\n

831
\n00:43:51,600 –> 00:43:53,400
\nA mental problem is and we meet
\nthem. <\/p>\n

832
\n00:43:53,400 –> 00:43:57,300
\nPoor people who have a mental
\nissue in their brain, they can’t<\/p>\n

833
\n00:43:57,300 –> 00:43:59,300
\ndigest what’s right and wrong in
\nthe situation. <\/p>\n

834
\n00:44:00,100 –> 00:44:03,200
\nIt’s a very small percentage.
\nHe’s got a behavior problem <\/p>\n

835
\n00:44:03,200 –> 00:44:05,100
\nbecause in the world were
\nshopping center, he doesn’t <\/p>\n

836
\n00:44:05,100 –> 00:44:07,400
\ndestroy things.
\nWhen it doesn’t go his way in <\/p>\n

837
\n00:44:07,400 –> 00:44:08,900
\nyour community.
\nHe doesn’t do it. <\/p>\n

838
\n00:44:09,300 –> 00:44:10,600
\nBut at home, he doesn’t get his
\nown way. <\/p>\n

839
\n00:44:10,600 –> 00:44:12,600
\nHe just Chuck’s a full-on
\nwobbly. <\/p>\n

840
\n00:44:12,900 –> 00:44:15,700
\nThat’s behavioural.
\nYou need to call it for what it <\/p>\n

841
\n00:44:15,700 –> 00:44:17,500
\nis.
\nYou can change that. <\/p>\n

842
\n00:44:19,000 –> 00:44:21,300
\nAnd it struck me off it.
\nYeah, that’s why we spend time <\/p>\n

843
\n00:44:21,300 –> 00:44:23,700
\naround the word of God because
\nwe can change it. <\/p>\n

844
\n00:44:24,900 –> 00:44:26,800
\nAnd yes, sadly, there might be.
\nSomeone is Afflicted with a <\/p>\n

845
\n00:44:26,808 –> 00:44:30,300
\nmental illness.
\nMost of us aren’t reflected with<\/p>\n

846
\n00:44:30,300 –> 00:44:32,800
\nhuman nature and sometimes we
\nlike to hide behind that. <\/p>\n

847
\n00:44:33,400 –> 00:44:35,100
\nSo we need to look at why we
\nreally angry. <\/p>\n

848
\n00:44:38,100 –> 00:44:39,000
\nWhat does that mean?
\nSorry. <\/p>\n

849
\n00:44:39,000 –> 00:44:41,700
\nIn our personal relationships.
\nI don’t know about you. <\/p>\n

850
\n00:44:41,700 –> 00:44:43,900
\nI can’t remember the last
\nshouting matching in food hall <\/p>\n

851
\n00:44:43,900 –> 00:44:46,000
\nor the last punch up in the car
\npark and neither should there <\/p>\n

852
\n00:44:46,000 –> 00:44:47,400
\never be one.
\nYou might have them here <\/p>\n

853
\n00:44:47,400 –> 00:44:51,000
\nregularly but I doubt it you see
\nbecause good nature and good <\/p>\n

854
\n00:44:51,000 –> 00:44:53,300
\nmanners dictate their way.
\nWe speak to each other when we <\/p>\n

855
\n00:44:53,300 –> 00:44:57,300
\nwere in a community like this is
\nproper and correct challenge for<\/p>\n

856
\n00:44:57,300 –> 00:44:58,700
\nus.
\nAll is how do we interact at <\/p>\n

857
\n00:44:58,700 –> 00:45:01,000
\nhome?
\nWhen our front doors closed? <\/p>\n

858
\n00:45:01,100 –> 00:45:02,500
\nHow do we interact with our
\nchildren? <\/p>\n

859
\n00:45:02,900 –> 00:45:05,600
\nHow do we interact with our wife
\nor a husband or our parents? <\/p>\n

860
\n00:45:05,600 –> 00:45:08,600
\nIf you’re a young person That’s
\nwhere you really going to say. <\/p>\n

861
\n00:45:08,600 –> 00:45:11,100
\nYes, I am living these
\nprinciples or no, I’m not. <\/p>\n

862
\n00:45:11,900 –> 00:45:14,600
\nBecause good manners dictate,
\nyou’re not really going to have <\/p>\n

863
\n00:45:14,600 –> 00:45:17,800
\na fit here at the hall.
\nAnd that’s the challenge for us <\/p>\n

864
\n00:45:17,800 –> 00:45:21,600
\nto Think Through, isn’t it?
\nOkay, so we’ve said, we’ve got <\/p>\n

865
\n00:45:21,600 –> 00:45:24,200
\nto try and temporary automatic
\nresponse. <\/p>\n

866
\n00:45:24,200 –> 00:45:26,700
\nWe also need to think through an
\nissue as to why we angry is the <\/p>\n

867
\n00:45:26,700 –> 00:45:28,200
\nreal issue.
\nWhat’s in front of us? <\/p>\n

868
\n00:45:28,200 –> 00:45:31,900
\nJust a while were angry or not.
\nExample, I’m mowing the lawn on <\/p>\n

869
\n00:45:31,900 –> 00:45:34,600
\nSaturday morning if this were
\ntrue and to just to defend my <\/p>\n

870
\n00:45:34,600 –> 00:45:36,600
\ntwo sons, let’s just use this
\nfor an example. <\/p>\n

871
\n00:45:36,600 –> 00:45:38,900
\nI’m mowing the lawn on, on a
\nSaturday morning, at 11:00 in <\/p>\n

872
\n00:45:38,900 –> 00:45:40,200
\nthe morning and I am really
\nangry. <\/p>\n

873
\n00:45:40,200 –> 00:45:43,400
\nI’m mowing the lawn.
\nActually Laura Ingraham angle or<\/p>\n

874
\n00:45:43,400 –> 00:45:46,000
\nI’m angry because my two boys
\nare sound asleep in bed by 11:00<\/p>\n

875
\n00:45:46,000 –> 00:45:48,200
\non a Saturday morning and my dad
\nwould never let me do that. <\/p>\n

876
\n00:45:48,200 –> 00:45:50,300
\nAnd I’ve failed as a father
\nbecause I can’t get him out of <\/p>\n

877
\n00:45:50,300 –> 00:45:51,600
\nit.
\nYou see what’s happened. <\/p>\n

878
\n00:45:51,800 –> 00:45:53,700
\nI’m actually upset about my
\nboys. <\/p>\n

879
\n00:45:53,700 –> 00:45:55,000
\nIt’s nothing to do with mowing
\nthe lawn. <\/p>\n

880
\n00:45:55,000 –> 00:45:56,800
\nBut if you ask me, why you
\nupset, I’m upset because I’m <\/p>\n

881
\n00:45:56,800 –> 00:45:58,100
\nmowing the lawn.
\nNo you’re not. <\/p>\n

882
\n00:45:58,800 –> 00:46:01,200
\nSometimes we need to step back
\nand say what are we really upset<\/p>\n

883
\n00:46:01,200 –> 00:46:03,100
\nabout?
\nWhat’s really got us angry. <\/p>\n

884
\n00:46:03,100 –> 00:46:05,100
\nWhat’s driving?
\nOur feelings is on this <\/p>\n

885
\n00:46:05,100 –> 00:46:08,900
\nparticular case.
\nAnd also we need to be a scalar,<\/p>\n

886
\n00:46:08,900 –> 00:46:12,800
\nyou know, we’re on a scale of 1
\nto 10 where 1 is. <\/p>\n

887
\n00:46:14,000 –> 00:46:16,300
\nYeah.
\nWho cares and 10 is World War 3?<\/p>\n

888
\n00:46:16,700 –> 00:46:19,100
\nIf it’s up to 10 and you need to
\nsit back and think it through if<\/p>\n

889
\n00:46:19,100 –> 00:46:22,800
\nit’s a number one, perhaps the
\nwhole world doesn’t care what <\/p>\n

890
\n00:46:22,800 –> 00:46:26,200
\nyou think about everything, okay
\nso we’ve now stop to think about<\/p>\n

891
\n00:46:26,200 –> 00:46:27,500
\nthings.
\nWhat do we do then? <\/p>\n

892
\n00:46:28,300 –> 00:46:32,200
\nWell we can launch but song as a
\nretard assets foolish a wise man<\/p>\n

893
\n00:46:32,200 –> 00:46:34,100
\nkeeps his counselor thinks
\nthrough the issues. <\/p>\n

894
\n00:46:34,100 –> 00:46:38,000
\nHe says yeah I’m not just going
\nto deliver my whole thinking on <\/p>\n

895
\n00:46:38,000 –> 00:46:40,100
\nthis here.
\nI think through what’s <\/p>\n

896
\n00:46:40,100 –> 00:46:43,200
\nhappening.
\nYou know, there’s two options <\/p>\n

897
\n00:46:43,200 –> 00:46:45,600
\nfor a disciple of Christ.
\nWe’ve only got two really. <\/p>\n

898
\n00:46:45,700 –> 00:46:47,700
\nAs I see it, I’m happy to have a
\ndiscussion afterwards. <\/p>\n

899
\n00:46:48,200 –> 00:46:51,100
\nThe world’s got more actually go
\nback to the Old Testament, you <\/p>\n

900
\n00:46:51,100 –> 00:46:53,800
\nknow, quite Ephesians 4, be
\nangry and sin. <\/p>\n

901
\n00:46:53,800 –> 00:46:56,300
\nNot know if you know where that
\ncomes from its picked up out of <\/p>\n

902
\n00:46:56,300 –> 00:47:01,200
\nsome for and it’s actually
\nworking from the incident of <\/p>\n

903
\n00:47:01,200 –> 00:47:05,000
\nDavid fleeing from Absalom
\nsecond Samuel. 16 he’s going <\/p>\n

904
\n00:47:05,000 –> 00:47:06,000
\ndown there cigar butt of the
\nHill. <\/p>\n

905
\n00:47:06,000 –> 00:47:09,100
\nIf you remember she may I comes
\nout and curses him in the most <\/p>\n

906
\n00:47:09,100 –> 00:47:12,800
\nfilthy way.
\nAnd it’s abishai us. <\/p>\n

907
\n00:47:12,800 –> 00:47:14,800
\nIs just let me go over and I’ll
\nfix this problem. <\/p>\n

908
\n00:47:14,800 –> 00:47:18,600
\nOne hit, he’s gone, that’s it.
\nRemember he says no, God must <\/p>\n

909
\n00:47:18,600 –> 00:47:21,500
\nhave sent him.
\nI’m not you sons are alive, too <\/p>\n

910
\n00:47:21,500 –> 00:47:23,700
\nhard for me.
\nI’m not going to deal with that.<\/p>\n

911
\n00:47:24,700 –> 00:47:27,300
\nDavid was probably very angry
\nabout it, but he didn’t sin. <\/p>\n

912
\n00:47:27,500 –> 00:47:29,500
\nHe didn’t go and take to have
\nsomeone go and take that man’s <\/p>\n

913
\n00:47:29,500 –> 00:47:31,900
\nhead off.
\nSo we’ve got two options, we <\/p>\n

914
\n00:47:31,908 –> 00:47:33,400
\ndon’t have the option to take
\nsomeone’s head off because <\/p>\n

915
\n00:47:33,400 –> 00:47:34,600
\nthat’s wrong.
\nOur Lord’s told us. <\/p>\n

916
\n00:47:34,607 –> 00:47:36,500
\nThat’s not what we to do.
\nWhat can we do? <\/p>\n

917
\n00:47:36,600 –> 00:47:38,500
\nHere’s what we can do.
\nWe can lovingly confront the <\/p>\n

918
\n00:47:38,500 –> 00:47:42,300
\nperson and say I am really
\nunhappy about this or we can <\/p>\n

919
\n00:47:42,300 –> 00:47:44,700
\nconsciously decide to overlook a
\nmatter. <\/p>\n

920
\n00:47:47,300 –> 00:47:49,600
\nLet’s look at the second one
\nfirst and see how it affects us.<\/p>\n

921
\n00:47:50,000 –> 00:47:52,500
\nDo you know if we decide to
\nconsciously Overlook a matter? <\/p>\n

922
\n00:47:52,800 –> 00:47:54,900
\nWhat’s it mean?
\nProbably applies to Something in<\/p>\n

923
\n00:47:54,900 –> 00:47:57,000
\nthe workplace.
\nPerhaps, it’s not to do with our<\/p>\n

924
\n00:47:57,000 –> 00:47:58,100
\nfamily.
\nOur brother and sisters. <\/p>\n

925
\n00:47:58,100 –> 00:48:00,400
\nThis is example, someone has
\nwronged us. <\/p>\n

926
\n00:48:00,700 –> 00:48:02,800
\nSomeone said you’ve got your
\nline manager. <\/p>\n

927
\n00:48:02,800 –> 00:48:04,900
\nSaid, look fill out.
\nThis Excel spreadsheet, populate<\/p>\n

928
\n00:48:04,900 –> 00:48:06,300
\nourselves.
\nMake sure it works is going <\/p>\n

929
\n00:48:06,300 –> 00:48:09,800
\nupstairs to the big boss.
\nYou do that, he then tampers <\/p>\n

930
\n00:48:09,800 –> 00:48:11,500
\nwith it.
\nAll the cells fall out, it goes <\/p>\n

931
\n00:48:11,500 –> 00:48:13,900
\nupstairs, the big boss, the big
\nboss comes down and gives you a <\/p>\n

932
\n00:48:13,900 –> 00:48:16,100
\nreal ticking off because you
\njust don’t even know what you’re<\/p>\n

933
\n00:48:16,100 –> 00:48:17,900
\ndoing.
\nYou’ve done the right thing. <\/p>\n

934
\n00:48:20,400 –> 00:48:22,400
\nYou have been accused of
\nsomething that you didn’t do. <\/p>\n

935
\n00:48:22,400 –> 00:48:25,000
\nWhat do you do?
\nWell, you can choose to say, is <\/p>\n

936
\n00:48:25,000 –> 00:48:27,600
\nthere any Redemptive value and
\nme confronting the big boss, <\/p>\n

937
\n00:48:27,600 –> 00:48:30,200
\nprobably not is the person that
\nwork with. <\/p>\n

938
\n00:48:32,300 –> 00:48:35,200
\nWell, I can accept the wrong and
\nI can leave the matter to God. <\/p>\n

939
\n00:48:35,700 –> 00:48:37,000
\nNow that sounds really easy to
\nsee. <\/p>\n

940
\n00:48:37,000 –> 00:48:39,200
\nSay sitting here, isn’t it?
\nBut actually you can apply that <\/p>\n

941
\n00:48:39,200 –> 00:48:40,900
\nnow life.
\nHow do we know we can apply it <\/p>\n

942
\n00:48:40,900 –> 00:48:44,900
\nbecause look what Peter says,
\nyou know that very well taking <\/p>\n

943
\n00:48:44,900 –> 00:48:47,200
\nthe Lord Jesus Christ and he
\nsays this is what our Lord <\/p>\n

944
\n00:48:47,200 –> 00:48:50,100
\nsuffered this is what he went
\nthrough and He was a totally <\/p>\n

945
\n00:48:50,100 –> 00:48:53,700
\njust innocent righteous man who
\nnever was angry to the point of <\/p>\n

946
\n00:48:54,200 –> 00:48:57,200
\ncine and out of that.
\nThey took him and hung him on a <\/p>\n

947
\n00:48:57,207 –> 00:49:02,400
\ntree. so he says, you know, if
\nyou suffer for something which <\/p>\n

948
\n00:49:02,400 –> 00:49:08,400
\nisn’t your fault, so, be it pass
\nthat over, understand that that <\/p>\n

949
\n00:49:08,400 –> 00:49:12,500
\nis you’re following your Lord
\nand Master Look at that last <\/p>\n

950
\n00:49:12,500 –> 00:49:16,300
\nline there but committed himself
\nto him that judgeth righteously.<\/p>\n

951
\n00:49:16,700 –> 00:49:18,700
\nWhat of the Lord do?
\nHe said, I know that there’s a <\/p>\n

952
\n00:49:18,700 –> 00:49:21,600
\nrighteous judge, he’s
\nconsistent, he’s predictable, <\/p>\n

953
\n00:49:21,600 –> 00:49:24,800
\nhe’s reliable.
\nAnd he wept over Jerusalem <\/p>\n

954
\n00:49:24,800 –> 00:49:26,500
\nbecause he knew was going to
\nhappen to that City when they <\/p>\n

955
\n00:49:26,508 –> 00:49:30,000
\nkilled him, God will deal with
\nit, and he left that to him. <\/p>\n

956
\n00:49:31,600 –> 00:49:34,500
\nI want to be really clear.
\nThis is not the same as burying <\/p>\n

957
\n00:49:34,500 –> 00:49:39,400
\nanger, what’s burying anger?
\nI’m so mad with that person that<\/p>\n

958
\n00:49:39,400 –> 00:49:42,500
\nI am not even going to tell them
\nif they went up. <\/p>\n

959
\n00:49:42,500 –> 00:49:45,200
\nAnd said well, yeah, everything.
\nAll right, is something wrong <\/p>\n

960
\n00:49:45,300 –> 00:49:46,000
\nmove.
\nYou don’t know. <\/p>\n

961
\n00:49:46,000 –> 00:49:49,400
\nI’m not telling you.
\nNo, that’s bearing anger. <\/p>\n

962
\n00:49:50,100 –> 00:49:53,700
\nWhat happens if you Barry anger?
\nScriptural example, have a look <\/p>\n

963
\n00:49:53,700 –> 00:49:56,200
\nat this.
\nAbsolute, let’s make it really <\/p>\n

964
\n00:49:56,200 –> 00:49:57,600
\nclear.
\nMore Godless, man. <\/p>\n

965
\n00:49:57,600 –> 00:50:01,800
\nYou’re not going to find in
\nDavid’s life but Absalom When <\/p>\n

966
\n00:50:02,100 –> 00:50:05,800
\nhis half brother forced, his
\nsister was utterly Furious. <\/p>\n

967
\n00:50:06,400 –> 00:50:08,800
\nAnd what did he do?
\nHe went and dealt with, he said <\/p>\n

968
\n00:50:08,800 –> 00:50:10,600
\nthat’s wrong.
\nThat’s abominate. <\/p>\n

969
\n00:50:11,000 –> 00:50:14,600
\nNo, he didn’t.
\nHe spake neither good nor bad to<\/p>\n

970
\n00:50:14,600 –> 00:50:18,000
\nAmman, and it came to pass after
\ntwo full years. <\/p>\n

971
\n00:50:18,000 –> 00:50:20,500
\nHe dwelled on that for two years
\nand said nothing. <\/p>\n

972
\n00:50:21,400 –> 00:50:24,500
\nHe just was almost like a little
\nplant and he just kept ending <\/p>\n

973
\n00:50:24,500 –> 00:50:26,000
\nit.
\nEvery time he saw. <\/p>\n

974
\n00:50:26,000 –> 00:50:28,700
\nHe was angry.
\nI was going to let go of it. <\/p>\n

975
\n00:50:28,700 –> 00:50:31,200
\nHe wasn’t going to deal with it.
\nHe internalize that and he said,<\/p>\n

976
\n00:50:31,200 –> 00:50:33,200
\nright.
\nI’ll deal with this one day. <\/p>\n

977
\n00:50:33,300 –> 00:50:35,500
\nI’m angry and I’m going to do
\nwhat’s right? <\/p>\n

978
\n00:50:36,000 –> 00:50:37,900
\nThere’s no question what his
\nbrother did was evil. <\/p>\n

979
\n00:50:37,900 –> 00:50:40,700
\nI’m not suggesting that but he
\nplanned this revenge for two <\/p>\n

980
\n00:50:40,700 –> 00:50:42,700
\nyears and then what’d he do had
\nhim killed. <\/p>\n

981
\n00:50:45,600 –> 00:50:49,100
\nYou have been upset about
\nsomething two years, five years.<\/p>\n

982
\n00:50:49,800 –> 00:50:52,900
\nThere’s something in your life.
\nYou go at brother three years <\/p>\n

983
\n00:50:52,900 –> 00:50:56,400
\nago, three months ago, three
\nweeks ago, really upset me. <\/p>\n

984
\n00:50:57,400 –> 00:50:59,900
\nI am not going to let him have
\nthe satisfaction of knowing I’m <\/p>\n

985
\n00:50:59,900 –> 00:51:03,600
\nupset, but I am upset.
\nI’ll keep watering and tending. <\/p>\n

986
\n00:51:03,600 –> 00:51:07,600
\nMy little upset Bush because
\nthat keeps me just going brother<\/p>\n

987
\n00:51:07,600 –> 00:51:11,000
\nsays, that’s wrong.
\nWe’re not to actually dwell on <\/p>\n

988
\n00:51:11,000 –> 00:51:13,000
\nit.
\nYou need to be able to move on <\/p>\n

989
\n00:51:13,400 –> 00:51:18,300
\nand why?
\nBecause Our Lord, Jesus Christ. <\/p>\n

990
\n00:51:18,300 –> 00:51:21,300
\nReally believe that God would
\njudge righteously and Paul says,<\/p>\n

991
\n00:51:21,300 –> 00:51:24,000
\nthe Romans rather give place to
\nwrath is written vengeance. <\/p>\n

992
\n00:51:24,000 –> 00:51:25,300
\nIs mine?
\nI will repay. <\/p>\n

993
\n00:51:26,600 –> 00:51:28,700
\nYou know what you need to be
\nable to let go of those sort of <\/p>\n

994
\n00:51:28,700 –> 00:51:30,000
\nissues.
\nWe’re not talking about their <\/p>\n

995
\n00:51:30,000 –> 00:51:32,300
\nhere, we’re talking about
\nsaying, okay, there’s no <\/p>\n

996
\n00:51:32,300 –> 00:51:34,000
\nRedemptive value in this person
\nin the world. <\/p>\n

997
\n00:51:34,000 –> 00:51:36,300
\nI’ll just suffer in silence and
\nmove on. <\/p>\n

998
\n00:51:38,600 –> 00:51:40,700
\nPerhaps in this situation,
\noverlooking the transcription <\/p>\n

999
\n00:51:40,700 –> 00:51:43,000
\naggression is the best thing
\nthat we can do as an option at <\/p>\n

1000
\n00:51:43,000 –> 00:51:46,400
\nmoment.
\nThe discretion of a man’s to <\/p>\n

1001
\n00:51:46,400 –> 00:51:49,600
\nfurth is to defer his anger, and
\nit is Glory to pass over a <\/p>\n

1002
\n00:51:49,607 –> 00:51:54,100
\ntransgression brother and
\nsisters far more often and far <\/p>\n

1003
\n00:51:54,100 –> 00:51:56,600
\nmore useful for us in our
\nocclusal interactions and our <\/p>\n

1004
\n00:51:56,607 –> 00:51:59,000
\ninteractions with their Brethren
\nand sisters, our families, our <\/p>\n

1005
\n00:51:59,000 –> 00:52:03,000
\nhusbands, our wives, our
\nchildren is to lovingly confront<\/p>\n

1006
\n00:52:03,000 –> 00:52:06,700
\nthe person.
\nNot what I said lovingly <\/p>\n

1007
\n00:52:06,700 –> 00:52:08,800
\nconfront.
\nYou’re not going to try and <\/p>\n

1008
\n00:52:08,800 –> 00:52:10,700
\nsettle a score.
\nYou’re not trying to win a <\/p>\n

1009
\n00:52:10,707 –> 00:52:12,700
\nbattle.
\nYou’re going to try and work <\/p>\n

1010
\n00:52:12,700 –> 00:52:17,300
\nthrough an issue.
\nWho did this very well? <\/p>\n

1011
\n00:52:18,400 –> 00:52:20,100
\nOur Lord and Master.
\nDo you remember Peter? <\/p>\n

1012
\n00:52:20,100 –> 00:52:21,600
\nKay new said, no Lord.
\nYou’re not going to go up to <\/p>\n

1013
\n00:52:21,607 –> 00:52:22,900
\nJerusalem.
\nYagami crucified. <\/p>\n

1014
\n00:52:22,900 –> 00:52:26,200
\nAnd he said to him, he rebuked
\nPeter saying get behind me. <\/p>\n

1015
\n00:52:26,200 –> 00:52:28,700
\nSatan, you know that situation.
\nWhat did he rebuked him? <\/p>\n

1016
\n00:52:30,500 –> 00:52:32,200
\nSo the only person that Lord
\nrebuked. <\/p>\n

1017
\n00:52:32,600 –> 00:52:34,800
\nNo, two.
\nMore of his disciples came with <\/p>\n

1018
\n00:52:34,800 –> 00:52:37,600
\nanother brilliant idea.
\nLet’s call down fire from heaven<\/p>\n

1019
\n00:52:37,600 –> 00:52:41,300
\nand completely incinerate the
\nSamaritans, he turned and <\/p>\n

1020
\n00:52:41,308 –> 00:52:43,400
\nrebuked them and said, you know,
\nnot what manner of spirit you <\/p>\n

1021
\n00:52:43,400 –> 00:52:46,700
\nare.
\nShe didn’t just say, no, that’s <\/p>\n

1022
\n00:52:46,700 –> 00:52:48,000
\nokay.
\nHe rebuked them. <\/p>\n

1023
\n00:52:52,300 –> 00:52:54,600
\nTake heed to yourselves, If thy
\nbrother trespass against thee, <\/p>\n

1024
\n00:52:54,600 –> 00:52:58,000
\nrebuke him, if he repent,
\nforgive him, what’s Happening <\/p>\n

1025
\n00:52:58,000 –> 00:53:00,400
\nHere?
\nYou look up the word rebuke, it <\/p>\n

1026
\n00:53:00,400 –> 00:53:03,700
\nmeans to censure or to admonish.
\nLet me tell you what it doesn’t <\/p>\n

1027
\n00:53:03,700 –> 00:53:05,700
\nmean.
\nIt doesn’t mean to verbally <\/p>\n

1028
\n00:53:05,700 –> 00:53:09,700
\nabuse, Sometimes we think,
\nright? <\/p>\n

1029
\n00:53:10,100 –> 00:53:12,900
\nThat particular situations like
\nthis, I’m going to deal with it.<\/p>\n

1030
\n00:53:12,900 –> 00:53:15,400
\nAnd boy, when I’m finished that
\nbrother or sisters, certainly <\/p>\n

1031
\n00:53:15,400 –> 00:53:17,500
\ngoing to know what I think about
\nthis. <\/p>\n

1032
\n00:53:17,900 –> 00:53:19,900
\nNo rebuking.
\nAccording to scripture <\/p>\n

1033
\n00:53:19,900 –> 00:53:21,800
\ntranslation is to sensual
\ndemolish. <\/p>\n

1034
\n00:53:23,400 –> 00:53:27,000
\nPeter said John’s Christ, says
\nin Luke 17. <\/p>\n

1035
\n00:53:27,400 –> 00:53:29,600
\nYou know what?
\nTake it ease up if you Brothers <\/p>\n

1036
\n00:53:29,600 –> 00:53:34,600
\ntrespass, go and talk about it
\nwith him or her rebuke him, say <\/p>\n

1037
\n00:53:34,600 –> 00:53:36,800
\nI’m sorry, it didn’t appreciate
\nthat. <\/p>\n

1038
\n00:53:37,800 –> 00:53:42,600
\nIf he repents forgive him, why
\nyou’re going to lay a matter <\/p>\n

1039
\n00:53:42,600 –> 00:53:45,500
\nbefore someone who you perceive
\nhas wronged you. <\/p>\n

1040
\n00:53:46,200 –> 00:53:48,300
\nBut always remember, you might
\nhave perceived it wrong. <\/p>\n

1041
\n00:53:49,100 –> 00:53:52,700
\nYou might have misunderstood the
\nwords or the nuances or the <\/p>\n

1042
\n00:53:52,700 –> 00:53:54,900
\nsituation you might actually be
\nwrong. <\/p>\n

1043
\n00:53:56,200 –> 00:53:58,800
\nWhat do you do by following the
\nLord’s example, in Luke 17, <\/p>\n

1044
\n00:53:59,000 –> 00:54:00,200
\nyou’re going to go and say to
\nthem. <\/p>\n

1045
\n00:54:00,500 –> 00:54:02,400
\nI’m giving you an opportunity to
\nshare more information. <\/p>\n

1046
\n00:54:02,400 –> 00:54:04,000
\nPerhaps, I don’t have all the
\nfacts. <\/p>\n

1047
\n00:54:04,000 –> 00:54:06,000
\nPerhaps I came in halfway
\nthrough the discussion. <\/p>\n

1048
\n00:54:06,300 –> 00:54:08,600
\nPerhaps, I’m missing some of
\nthis, I’m angry, but I need to <\/p>\n

1049
\n00:54:08,600 –> 00:54:12,000
\ntalk about it with you or you’re
\nalso giving them an opportunity <\/p>\n

1050
\n00:54:12,000 –> 00:54:13,700
\nto explain their motives.
\nThey might say, well, look <\/p>\n

1051
\n00:54:13,700 –> 00:54:15,800
\nbrother.
\nHere’s why I said that because I<\/p>\n

1052
\n00:54:15,800 –> 00:54:18,500
\nknow that ten years ago, when
\nthe closure a person, an <\/p>\n

1053
\n00:54:18,500 –> 00:54:20,800
\nindividual went down that path
\nis where they ended up today. <\/p>\n

1054
\n00:54:21,000 –> 00:54:23,600
\nI’m concerned for you go.
\nOkay, thank you, I appreciate <\/p>\n

1055
\n00:54:23,600 –> 00:54:26,200
\nthat.
\nWell, they might actually Around<\/p>\n

1056
\n00:54:26,200 –> 00:54:29,200
\nand say, you know what?
\nI haven’t slept, since I said <\/p>\n

1057
\n00:54:29,200 –> 00:54:31,900
\nthat to you, I’ve been very
\ndistressed, I’m very sorry. <\/p>\n

1058
\n00:54:32,200 –> 00:54:34,500
\nPlease forgive me.
\nWhat’s happened? <\/p>\n

1059
\n00:54:35,400 –> 00:54:38,800
\nForgive him and you’ve gained
\nyour brother, Matthew 8, a s <\/p>\n

1060
\n00:54:38,800 –> 00:54:41,900
\nabout reconciling.
\nParty’s back together. <\/p>\n

1061
\n00:54:41,900 –> 00:54:44,200
\nIsn’t it confrontations?
\nNever the purpose. <\/p>\n

1062
\n00:54:44,600 –> 00:54:46,400
\nIt’s about to reconcile that
\nsituation. <\/p>\n

1063
\n00:54:46,700 –> 00:54:49,400
\nNow it comes to taking some sort
\nof constructive action. <\/p>\n

1064
\n00:54:50,900 –> 00:54:52,800
\nYou got a choice, you can let
\nthe offense. <\/p>\n

1065
\n00:54:52,800 –> 00:54:57,500
\nGo Christ, says to forgive them,
\nAbsalom didn’t just remember how<\/p>\n

1066
\n00:54:57,500 –> 00:55:02,100
\nthat ended up.
\nYou can actually do something <\/p>\n

1067
\n00:55:02,100 –> 00:55:04,000
\nabout it.
\nAnd if we choose to lovingly <\/p>\n

1068
\n00:55:04,000 –> 00:55:06,400
\nconfront the person who’s wrong,
\nit wronged us unique to do with <\/p>\n

1069
\n00:55:06,400 –> 00:55:11,700
\nthat anger.
\nYou need to do it as Paul says <\/p>\n

1070
\n00:55:11,700 –> 00:55:14,000
\nBrethren.
\nIf a man be overtaken in a fault<\/p>\n

1071
\n00:55:14,000 –> 00:55:17,000
\nye which are spiritual restore,
\nsuch a one in the spirit of <\/p>\n

1072
\n00:55:17,000 –> 00:55:19,500
\nmeekness considering yourself,
\nlest you be tempted. <\/p>\n

1073
\n00:55:20,300 –> 00:55:22,100
\nYou might raise a conversation.
\nI you say, John, that’s <\/p>\n

1074
\n00:55:22,100 –> 00:55:23,500
\nimpossible.
\nHow am I going to bring up? <\/p>\n

1075
\n00:55:23,500 –> 00:55:26,000
\nThis person’s hurt me, company
\nto the quick. <\/p>\n

1076
\n00:55:26,000 –> 00:55:28,500
\nHow am I going to do it?
\nWell, you make it a matter of <\/p>\n

1077
\n00:55:28,500 –> 00:55:31,000
\nprayer and then perhaps you go
\nwith something like this. <\/p>\n

1078
\n00:55:32,100 –> 00:55:34,900
\nI’m feeling hurt and angry over
\nsomething that happened. <\/p>\n

1079
\n00:55:35,500 –> 00:55:40,300
\nMaybe I misunderstood you But I
\nneed to resolve this today. <\/p>\n

1080
\n00:55:40,500 –> 00:55:45,700
\nCan we talk about it, please?
\nIt’s got to be positive way of <\/p>\n

1081
\n00:55:45,700 –> 00:55:48,500
\nmoving forward, doesn’t it?
\nIt’s a lot better than just <\/p>\n

1082
\n00:55:48,500 –> 00:55:52,900
\ndwelling upon it.
\nThere’s might explain to you. <\/p>\n

1083
\n00:55:52,900 –> 00:55:56,200
\nLike it is said that, sorry you
\nmisunderstood me or I’m sorry, I<\/p>\n

1084
\n00:55:56,207 –> 00:55:57,700
\ndidn’t mean that and I’m very
\nupset. <\/p>\n

1085
\n00:55:57,700 –> 00:55:59,400
\nPlease forgive me, both have an
\nanger. <\/p>\n

1086
\n00:55:59,400 –> 00:56:02,400
\nThe anger that welled up in you,
\nthe red light is that we’re on <\/p>\n

1087
\n00:56:02,400 –> 00:56:04,400
\nthe dashboard is actually got
\nyou to do something. <\/p>\n

1088
\n00:56:04,900 –> 00:56:06,700
\nIf you weren’t angry, you
\nprobably would sit for a long <\/p>\n

1089
\n00:56:06,700 –> 00:56:08,600
\ntime and just now I’ll just bury
\nit. <\/p>\n

1090
\n00:56:08,600 –> 00:56:10,800
\nNo, that’s not good.
\nYou need to actually be able to <\/p>\n

1091
\n00:56:10,800 –> 00:56:13,600
\nget that on the table and talk
\nit through it. <\/p>\n

1092
\n00:56:13,600 –> 00:56:17,300
\nServed a good purpose.
\nYou might think we’ll John if <\/p>\n

1093
\n00:56:17,300 –> 00:56:20,000
\nanger so marvelous.
\nHow come the so many problems in<\/p>\n

1094
\n00:56:20,000 –> 00:56:25,200
\nthe world around about us?
\nWhy is this emotion allow people<\/p>\n

1095
\n00:56:25,200 –> 00:56:28,000
\nto get completely out of control
\nand do utterly ridiculous things<\/p>\n

1096
\n00:56:28,000 –> 00:56:30,000
\nin the world?
\nAnd in the Ecclesia let’s be <\/p>\n

1097
\n00:56:30,000 –> 00:56:34,700
\nblunt.
\nI’ll tell you why human nature <\/p>\n

1098
\n00:56:34,700 –> 00:56:36,200
\nwould have us, believe, brother
\nand sisters. <\/p>\n

1099
\n00:56:36,200 –> 00:56:39,200
\nThis is without the word of God
\nthat all anger is of equal <\/p>\n

1100
\n00:56:39,200 –> 00:56:42,800
\nvalue.
\nIf I perceive I’ve been wronged,<\/p>\n

1101
\n00:56:43,000 –> 00:56:46,400
\nthen I’ve been wronged I
\nperceived that way perceive <\/p>\n

1102
\n00:56:46,400 –> 00:56:48,700
\nreality, I believe it.
\nIt happened to me as I see it, <\/p>\n

1103
\n00:56:48,700 –> 00:56:50,200
\nso I’m right.
\nEveryone else is wrong. <\/p>\n

1104
\n00:56:50,800 –> 00:56:53,800
\nThis leads to the conclusion
\nthat I have a right, I have a <\/p>\n

1105
\n00:56:53,800 –> 00:56:56,100
\nright to be angry, it’s not
\ngreat. <\/p>\n

1106
\n00:56:56,600 –> 00:56:58,000
\nThat’s not what we’re seeing in
\nscripture. <\/p>\n

1107
\n00:56:59,000 –> 00:57:01,200
\nWe’ve got two types of anger, if
\nyou allow me to split it in <\/p>\n

1108
\n00:57:01,200 –> 00:57:05,500
\nhalf, you’ve got what we going
\nto call definitive anger, it’s <\/p>\n

1109
\n00:57:05,500 –> 00:57:08,300
\nborn out of wrongdoing.
\nIs when you witness, <\/p>\n

1110
\n00:57:08,800 –> 00:57:12,700
\nperpetrators conducting evil
\nacts and you feel very angry <\/p>\n

1111
\n00:57:12,700 –> 00:57:15,700
\nabout that, you open up a
\nnewspaper and in someone in <\/p>\n

1112
\n00:57:15,700 –> 00:57:19,300
\nserious, drop chlorine bombs on
\nhomeless children and killed 500<\/p>\n

1113
\n00:57:19,300 –> 00:57:24,300
\nof them.
\nThat’s evil, that’s wicked. <\/p>\n

1114
\n00:57:26,300 –> 00:57:29,700
\nWell, your open up your paper
\nand you see, you know, some <\/p>\n

1115
\n00:57:29,700 –> 00:57:33,400
\nAfrican leaders flying around
\nthe world in a million dollar, 5<\/p>\n

1116
\n00:57:33,400 –> 00:57:35,900
\nmillion, 25 million, hundred
\nmillion dollar jet while he’s <\/p>\n

1117
\n00:57:35,900 –> 00:57:39,000
\nNation starves.
\nThat’s evil, that’s theft. <\/p>\n

1118
\n00:57:39,000 –> 00:57:42,900
\nThat’s wickedness.
\nOr a brother leaves, his wife <\/p>\n

1119
\n00:57:43,600 –> 00:57:47,300
\nand leaves behind children and
\nleaves the truth and goes out in<\/p>\n

1120
\n00:57:47,308 –> 00:57:49,900
\nthe world and teams up with some
\nsecretary in the office. <\/p>\n

1121
\n00:57:50,300 –> 00:57:53,000
\nThat’s evil.
\nThat’s wicked. <\/p>\n

1122
\n00:57:54,100 –> 00:57:55,600
\nAnd that’s what we call defined
\nanger. <\/p>\n

1123
\n00:57:56,000 –> 00:58:00,300
\nIt’s the only kind of anger that
\nGod has his anger is only ever <\/p>\n

1124
\n00:58:00,300 –> 00:58:03,800
\nspurred because his Holiness is
\nchallenged and all his examples <\/p>\n

1125
\n00:58:03,800 –> 00:58:06,100
\nof just raised with it
\nchallenges, you always holiness.<\/p>\n

1126
\n00:58:07,200 –> 00:58:09,600
\nThe second time of that type of
\nanger is where we feel <\/p>\n

1127
\n00:58:09,600 –> 00:58:13,400
\ndisappointed, but we’re in a bad
\nmood or we’ve got out of bed on <\/p>\n

1128
\n00:58:13,400 –> 00:58:17,800
\nthe wrong side in the morning.
\nAnd we feel hurt because of <\/p>\n

1129
\n00:58:17,800 –> 00:58:19,600
\nsomething, we think someone
\nmight have done. <\/p>\n

1130
\n00:58:20,100 –> 00:58:25,200
\nThis is distorted anger.
\nAnd you know what the scary <\/p>\n

1131
\n00:58:25,200 –> 00:58:29,200
\nthing is, there is absolutely no
\ndifference in the feeling. <\/p>\n

1132
\n00:58:31,900 –> 00:58:34,200
\nWeather is distorted and you
\nfeel that someone’s done that to<\/p>\n

1133
\n00:58:34,200 –> 00:58:35,200
\nyou.
\nOr whether you actually open <\/p>\n

1134
\n00:58:35,200 –> 00:58:39,200
\nnewspapers say this is evil.
\nThe feeling of anger internally <\/p>\n

1135
\n00:58:40,000 –> 00:58:43,900
\nwill not be any different, but
\nthe reason is incredibly <\/p>\n

1136
\n00:58:43,900 –> 00:58:46,300
\ndifferent.
\nIn the first reason, it’s, <\/p>\n

1137
\n00:58:47,000 –> 00:58:48,700
\nthat’s evil against everything
\nGod stands for. <\/p>\n

1138
\n00:58:48,700 –> 00:58:51,400
\nThe second reason.
\nIs this is all about Justice for<\/p>\n

1139
\n00:58:51,400 –> 00:58:54,300
\nme.
\nMe me me. <\/p>\n

1140
\n00:58:54,300 –> 00:58:56,000
\nAnd this is where the World
\nViews anger. <\/p>\n

1141
\n00:58:56,000 –> 00:58:58,400
\nIt’s all about me.
\nI’m allowed to be angry because <\/p>\n

1142
\n00:58:58,400 –> 00:58:59,900
\nhe cut me off.
\nI’m allowed to be angry because <\/p>\n

1143
\n00:58:59,900 –> 00:59:01,900
\nthey took my car.
\nParking space, I’m allowed to be<\/p>\n

1144
\n00:59:01,900 –> 00:59:05,100
\nangry because whatever.
\nWhy? <\/p>\n

1145
\n00:59:05,200 –> 00:59:08,300
\nIt’s all about me.
\nThat ever happened in scripture <\/p>\n

1146
\n00:59:08,300 –> 00:59:09,900
\nwhere someone got angry because
\nof them. <\/p>\n

1147
\n00:59:09,900 –> 00:59:13,300
\nOh yeah.
\nSecond Kings five Naman. <\/p>\n

1148
\n00:59:14,300 –> 00:59:16,700
\nHe comes down and he says to
\nElijah. <\/p>\n

1149
\n00:59:16,700 –> 00:59:18,400
\nNo I’m here.
\nI’m here with his whole <\/p>\n

1150
\n00:59:18,400 –> 00:59:20,600
\nEntourage and Luscious as yet
\nturns out he’s little messenger <\/p>\n

1151
\n00:59:20,600 –> 00:59:22,600
\nand says, go and dip in the
\nJordan 7 times. <\/p>\n

1152
\n00:59:23,200 –> 00:59:26,400
\nNaaman was Roth.
\nThis man had problems with <\/p>\n

1153
\n00:59:26,400 –> 00:59:28,700
\nanger, probably made him an
\nexcellent leader of an army <\/p>\n

1154
\n00:59:28,700 –> 00:59:31,000
\nwhich went round massacring
\nslaughtering people because he <\/p>\n

1155
\n00:59:31,000 –> 00:59:32,700
\njust didn’t really control
\nanger, very well. <\/p>\n

1156
\n00:59:33,600 –> 00:59:36,700
\nLook, at the end there, he says,
\nArbor are not a bother and <\/p>\n

1157
\n00:59:36,700 –> 00:59:39,600
\nFirepower wizard two rivers of
\nDamascus better. <\/p>\n

1158
\n00:59:40,000 –> 00:59:43,900
\nSo he turned and went away.
\nYou know, right age it was Roth <\/p>\n

1159
\n00:59:43,900 –> 00:59:46,400
\nhe’s got, did he seriously has
\nanger management issues. <\/p>\n

1160
\n00:59:46,700 –> 00:59:52,500
\nIt’s all about him.
\nBut why was he so angry? <\/p>\n

1161
\n00:59:53,700 –> 00:59:56,500
\nWell, in his mind, Elijah had
\ndone him a huge Injustice. <\/p>\n

1162
\n00:59:56,800 –> 00:59:59,500
\nHe had given a lie, sure, a
\nchance to come out and prove <\/p>\n

1163
\n00:59:59,500 –> 01:00:02,400
\nthat his God was great.
\nThe mighty name in it, tuned up <\/p>\n

1164
\n01:00:02,400 –> 01:00:05,400
\nand allowed the God of this
\nlittle Nation, Israel, to show <\/p>\n

1165
\n01:00:05,400 –> 01:00:08,000
\nhow powerful he was and that
\nhadn’t happened. <\/p>\n

1166
\n01:00:08,400 –> 01:00:10,200
\nWhat had happened.
\nWell, the fact that what <\/p>\n

1167
\n01:00:10,200 –> 01:00:13,200
\nhappened was Elijah had cured
\nand incurable disease had given <\/p>\n

1168
\n01:00:13,200 –> 01:00:17,400
\nhim the remedy to cure leprosy.
\nThat was unheard of, it’ll be <\/p>\n

1169
\n01:00:17,400 –> 01:00:19,800
\nlike if you had cancer and
\nsomeone came said he’s the <\/p>\n

1170
\n01:00:19,800 –> 01:00:23,300
\nremedy for curing cancer.
\nLike just just understand this. <\/p>\n

1171
\n01:00:23,400 –> 01:00:26,900
\nThis is an incurable disease,
\nhe’s got and Elijah’s, give him <\/p>\n

1172
\n01:00:26,900 –> 01:00:31,300
\nthe Cure and he’s angry because
\nhe perceives that upon him. <\/p>\n

1173
\n01:00:31,300 –> 01:00:35,300
\nThere’s been great hurt done and
\nhe rages to all those round <\/p>\n

1174
\n01:00:35,300 –> 01:00:37,300
\nabout him.
\nThe only thing that actually <\/p>\n

1175
\n01:00:37,300 –> 01:00:41,700
\nsaved him was the fact that some
\nof the men who Probably looked <\/p>\n

1176
\n01:00:41,700 –> 01:00:43,600
\nat each other and went.
\nHere We Go Again. <\/p>\n

1177
\n01:00:44,100 –> 01:00:46,200
\nCalm down.
\nTalked him through it. <\/p>\n

1178
\n01:00:47,300 –> 01:00:51,200
\nAnd God could work with that.
\nSo, there’s a person you got <\/p>\n

1179
\n01:00:51,200 –> 01:00:54,400
\nvery angry.
\nHow do we recognize when would <\/p>\n

1180
\n01:00:54,400 –> 01:00:56,800
\nbe affected by distorted anger?
\nThat’s that anger, which talks <\/p>\n

1181
\n01:00:56,800 –> 01:00:59,100
\nall about me?
\nWell, it’s all about my <\/p>\n

1182
\n01:00:59,100 –> 01:01:01,200
\nperceived wrongs of led.
\nMe to be angry. <\/p>\n

1183
\n01:01:02,700 –> 01:01:05,300
\nTake name it, he perceived that
\nhe had been treated bad. <\/p>\n

1184
\n01:01:05,300 –> 01:01:06,800
\nIt was all in his head, it
\nwasn’t real. <\/p>\n

1185
\n01:01:06,800 –> 01:01:10,600
\nHe just been given the cure for
\nan incurable disease, but in his<\/p>\n

1186
\n01:01:10,600 –> 01:01:15,300
\nhead, he said, oh I perceive
\nI’ve been treated poorly. <\/p>\n

1187
\n01:01:15,700 –> 01:01:17,900
\nYou know what we need to stop
\nand think and ask ourselves. <\/p>\n

1188
\n01:01:17,900 –> 01:01:19,700
\nPreven sisters.
\nIs this anger based on my <\/p>\n

1189
\n01:01:19,700 –> 01:01:22,800
\nperception?
\nThis is why we’re stopping our <\/p>\n

1190
\n01:01:22,800 –> 01:01:26,500
\nresponses while we’re getting
\nall upset begin to examine our <\/p>\n

1191
\n01:01:26,500 –> 01:01:28,000
\nanger.
\nWhy are we so cross about this? <\/p>\n

1192
\n01:01:28,000 –> 01:01:30,700
\nIs it distorted ingersoll’s.
\nA great example of that, he just<\/p>\n

1193
\n01:01:30,700 –> 01:01:33,800
\nshowed the store – he genuinely
\nbelieved in his head, that David<\/p>\n

1194
\n01:01:33,800 –> 01:01:35,900
\nwas going to kill him.
\nDavid raised an army. <\/p>\n

1195
\n01:01:35,900 –> 01:01:38,900
\nDavid was going to wipe out his
\nwhole family and he was going to<\/p>\n

1196
\n01:01:38,908 –> 01:01:41,600
\ntake the kingdom.
\nThe reality was David had at <\/p>\n

1197
\n01:01:41,600 –> 01:01:42,800
\nleast two opportunities to kill
\nhim. <\/p>\n

1198
\n01:01:42,900 –> 01:01:47,000
\nAnd never acted upon it.
\nThe reality was that, every time<\/p>\n

1199
\n01:01:47,000 –> 01:01:49,600
\nSaul went after him, David says
\nto him, right here to kill you. <\/p>\n

1200
\n01:01:49,900 –> 01:01:52,000
\nSo the reality was, he was going
\nto kill him, but the perception <\/p>\n

1201
\n01:01:52,000 –> 01:01:54,800
\nhis head was, he’s going to so
\nhe acted upon his perception. <\/p>\n

1202
\n01:01:55,100 –> 01:02:00,300
\nAnd he dealt with what we call
\ndistorted anger, How do we <\/p>\n

1203
\n01:02:00,300 –> 01:02:02,700
\nhandle bad anger?
\nWhat’s bad angle? <\/p>\n

1204
\n01:02:02,700 –> 01:02:04,400
\nWell, I guess distorted angers
\nbad anger. <\/p>\n

1205
\n01:02:05,100 –> 01:02:08,600
\nSo often we base our decisions
\nupon information, that’s wrong. <\/p>\n

1206
\n01:02:10,200 –> 01:02:12,300
\nYou know, something comes fast
\nas we hear something, it’s <\/p>\n

1207
\n01:02:12,800 –> 01:02:15,300
\ncircumstantial, its
\ngeneralizations expectation, is <\/p>\n

1208
\n01:02:15,300 –> 01:02:19,300
\npersonal preference, whatever it
\nmight be, we go, we’ve been <\/p>\n

1209
\n01:02:19,300 –> 01:02:22,500
\nwronged, we create an anchor,
\nthat’s distorted. <\/p>\n

1210
\n01:02:22,800 –> 01:02:25,300
\nAnd if we dealt well upon it,
\nwe’ve got the potential to turn <\/p>\n

1211
\n01:02:25,300 –> 01:02:28,900
\nthat into sin.
\nThat ever happened in Scripture?<\/p>\n

1212
\n01:02:30,700 –> 01:02:33,400
\nAnd a Joshua, remember
\ntwo-and-a-half drives a heading <\/p>\n

1213
\n01:02:33,400 –> 01:02:35,800
\nback to the Eastern side of the,
\nthe River Jordan. <\/p>\n

1214
\n01:02:36,300 –> 01:02:38,400
\nAnd when they got there, they
\nbuilt a huge pile of stones <\/p>\n

1215
\n01:02:38,600 –> 01:02:40,800
\nbecause they wanted to remember
\nthat they were still part of the<\/p>\n

1216
\n01:02:40,808 –> 01:02:42,100
\nnation of Israel.
\nWhat happened? <\/p>\n

1217
\n01:02:42,100 –> 01:02:44,400
\nWhat are the nation of Israel?
\nDo they quickly all Rush <\/p>\n

1218
\n01:02:44,400 –> 01:02:45,200
\ntogether?
\nI went, huh. <\/p>\n

1219
\n01:02:45,800 –> 01:02:47,800
\nWe know what they’re doing.
\nThey’re building an altar. <\/p>\n

1220
\n01:02:48,300 –> 01:02:49,600
\nWell, they were better than
\nthat. <\/p>\n

1221
\n01:02:49,600 –> 01:02:51,900
\nThey teamed up got their
\nsoldiers, got their captains of <\/p>\n

1222
\n01:02:51,900 –> 01:02:55,400
\nthousands, and went charging
\ndown to say, what on Earth are <\/p>\n

1223
\n01:02:55,400 –> 01:02:59,100
\nyou doing?
\nSo look at that, the whole <\/p>\n

1224
\n01:02:59,100 –> 01:03:01,000
\nCongregation of the children of
\nIsrael, gathered them together, <\/p>\n

1225
\n01:03:01,000 –> 01:03:03,100
\nat Shiloh, to go up to war
\nagainst them. <\/p>\n

1226
\n01:03:03,600 –> 01:03:05,800
\nThis wasn’t just a couple of
\nBrethren coming to ask what he <\/p>\n

1227
\n01:03:05,800 –> 01:03:08,900
\ndoing.
\nThey’ve armed up to load up and <\/p>\n

1228
\n01:03:08,900 –> 01:03:16,200
\nthey’re going off to war.
\nWhat are the men Everybody Get <\/p>\n

1229
\n01:03:16,200 –> 01:03:17,600
\nEnough?
\nTry to master say they say, <\/p>\n

1230
\n01:03:17,600 –> 01:03:19,100
\nwhoa!
\nWhoa! <\/p>\n

1231
\n01:03:19,900 –> 01:03:22,300
\nIf that was what we were doing.
\nBuilding an altar. <\/p>\n

1232
\n01:03:22,300 –> 01:03:24,500
\nThe first so worship false gods,
\nkill us. <\/p>\n

1233
\n01:03:24,500 –> 01:03:26,800
\nNow, don’t save save us.
\nNot this day. <\/p>\n

1234
\n01:03:26,800 –> 01:03:30,200
\nDestroy us.
\nThat was never Our intention. <\/p>\n

1235
\n01:03:35,400 –> 01:03:38,300
\nAnd what happened like talked
\nabout it and they said we’re <\/p>\n

1236
\n01:03:38,300 –> 01:03:41,200
\nhappy.
\nWe’re now, we’ll go back, you go<\/p>\n

1237
\n01:03:41,200 –> 01:03:43,000
\non.
\nAnd the thing please, the <\/p>\n

1238
\n01:03:43,000 –> 01:03:44,800
\nchildren of Israel and they
\nbless God. <\/p>\n

1239
\n01:03:47,600 –> 01:03:50,100
\nI guess that’s never happened in
\nocclusal life in the last 100 <\/p>\n

1240
\n01:03:50,100 –> 01:03:52,100
\nyears has it we want to cleanse
\nyourself to another closure. <\/p>\n

1241
\n01:03:52,100 –> 01:03:55,400
\nWhat on Earth are you doing?
\nWyman. <\/p>\n

1242
\n01:03:56,000 –> 01:03:59,900
\nYeah, can happen Carter.
\nWhat if you decided to paint <\/p>\n

1243
\n01:03:59,900 –> 01:04:02,400
\nyour hall?
\nI think you’ve just painted it <\/p>\n

1244
\n01:04:02,400 –> 01:04:04,100
\non the outside and done lots of
\nwork. <\/p>\n

1245
\n01:04:05,300 –> 01:04:07,600
\nWhat if someone driving past and
\na little cliche Down, the Road <\/p>\n

1246
\n01:04:07,600 –> 01:04:11,000
\nEnfield, drove past and came
\ninto infinitely, tedric Alice, <\/p>\n

1247
\n01:04:11,000 –> 01:04:15,000
\npanted the whole bear with me
\nhere, that painted it pink. <\/p>\n

1248
\n01:04:16,900 –> 01:04:23,000
\nAnd we all say p in a situation
\nof the world where these evil <\/p>\n

1249
\n01:04:23,000 –> 01:04:27,900
\neffeminate colors are speaking
\nabout a Godless perception of <\/p>\n

1250
\n01:04:27,900 –> 01:04:32,100
\nwhere people want to live pink.
\nSo we all quickly break open the<\/p>\n

1251
\n01:04:32,100 –> 01:04:33,900
\ncabinet’s.
\nGot our paint rollers got <\/p>\n

1252
\n01:04:33,900 –> 01:04:35,200
\nbrother.
\nJeff hands is a painter and <\/p>\n

1253
\n01:04:35,200 –> 01:04:37,200
\nsaid, lead the charge.
\nWe coming up to teach regalia. <\/p>\n

1254
\n01:04:37,200 –> 01:04:40,500
\nWe all marched up the road.
\nWe got up here and we said, what<\/p>\n

1255
\n01:04:40,500 –> 01:04:44,400
\nare you doing?
\nAnd the brother who’s running <\/p>\n

1256
\n01:04:44,400 –> 01:04:48,400
\nthe painting and might have been
\nable to his Brethren course, <\/p>\n

1257
\n01:04:48,400 –> 01:04:50,100
\nit’s pink.
\nIt’s the primer. <\/p>\n

1258
\n01:04:50,400 –> 01:04:52,600
\nWe can only put on a pink
\nprimer, you get primer and two <\/p>\n

1259
\n01:04:52,600 –> 01:04:54,800
\ncolors.
\nIt’s pink, it’s pink and we put <\/p>\n

1260
\n01:04:54,800 –> 01:04:56,600
\non Pink and then we’re going to
\npaint it another color. <\/p>\n

1261
\n01:04:58,300 –> 01:05:00,500
\nSilly story.
\nIsn’t it would never happen in <\/p>\n

1262
\n01:05:00,500 –> 01:05:02,300
\nreality because we don’t talk to
\neach other first. <\/p>\n

1263
\n01:05:02,300 –> 01:05:06,700
\nWouldn’t we?
\nLet’s make sure we do in the <\/p>\n

1264
\n01:05:06,700 –> 01:05:09,700
\nfuture talk to each other.
\nLet’s not launch pre-emptive. <\/p>\n

1265
\n01:05:09,700 –> 01:05:11,800
\nStrikes against someone who’s
\nput the pink primer and the <\/p>\n

1266
\n01:05:11,800 –> 01:05:14,400
\nexamples.
\nSilly on the outside of their <\/p>\n

1267
\n01:05:14,400 –> 01:05:15,700
\nHall.
\nWithout actually going and <\/p>\n

1268
\n01:05:15,700 –> 01:05:19,400
\nsaying, brother, I know you here
\nin the same city or any others <\/p>\n

1269
\n01:05:19,400 –> 01:05:22,300
\nin the same country or in the
\nsame Fellowship, you mind, if I <\/p>\n

1270
\n01:05:22,308 –> 01:05:24,600
\ncome in, have a cup of tea or
\ncoffee with you or can I ring <\/p>\n

1271
\n01:05:24,600 –> 01:05:29,300
\nyou let’s talk this through.
\nYou know what the ten tribes <\/p>\n

1272
\n01:05:29,300 –> 01:05:34,200
\nnever would have stood for false
\nworship and that’s right. <\/p>\n

1273
\n01:05:34,400 –> 01:05:39,800
\nGod wouldn’t either But the way
\nyou go about, finding that out <\/p>\n

1274
\n01:05:39,800 –> 01:05:41,800
\nis pretty important.
\nAnd, of course, Reuben could <\/p>\n

1275
\n01:05:41,800 –> 01:05:43,300
\nhave said, I’m by the way, we’re
\nleaving now. <\/p>\n

1276
\n01:05:43,300 –> 01:05:45,100
\nAnd when we get down there,
\ngoing to build a huge pile of <\/p>\n

1277
\n01:05:45,100 –> 01:05:46,600
\nstones, and this is what it’s
\nfor. <\/p>\n

1278
\n01:05:46,600 –> 01:05:48,300
\nThat would have helped the
\nsituation too. <\/p>\n

1279
\n01:05:50,200 –> 01:05:53,400
\nWe need to make sure that we’re
\nnot angry before we get our <\/p>\n

1280
\n01:05:53,400 –> 01:05:55,300
\npaint brushes and go charging up
\nthe road. <\/p>\n

1281
\n01:05:56,000 –> 01:05:58,200
\nAnd if you see em feel, paints,
\ntheir haul, any other color, but<\/p>\n

1282
\n01:05:58,200 –> 01:06:01,100
\ncream actually, if you want to
\nhelp us, find out how we can <\/p>\n

1283
\n01:06:01,100 –> 01:06:05,600
\ncome down, that’s fine.
\nYou see the action was correct <\/p>\n

1284
\n01:06:05,600 –> 01:06:08,100
\nwith the ten tribes but their
\ninformation was wrong. <\/p>\n

1285
\n01:06:10,500 –> 01:06:12,700
\nWhat are we saying here?
\nAnswers the matter before. <\/p>\n

1286
\n01:06:12,700 –> 01:06:14,400
\nHe’s it’s Folly and shame unto
\nhim. <\/p>\n

1287
\n01:06:14,400 –> 01:06:19,100
\nAnd so often we do that because
\nwe think we know why how where <\/p>\n

1288
\n01:06:19,100 –> 01:06:21,600
\nwhat’s going on?
\nSo long as his don’t do that, <\/p>\n

1289
\n01:06:24,000 –> 01:06:25,600
\nAnd the challenge, of course, is
\nour relationships. <\/p>\n

1290
\n01:06:25,600 –> 01:06:29,000
\nHow do we Relate to each other
\nin the news. <\/p>\n

1291
\n01:06:30,800 –> 01:06:32,600
\nBecause the fact is the other
\nperson probably never intended <\/p>\n

1292
\n01:06:32,600 –> 01:06:35,200
\nto make you angry.
\nPerhaps you’ve just to let that <\/p>\n

1293
\n01:06:35,200 –> 01:06:37,800
\nbad anger get control of your
\nlife. <\/p>\n

1294
\n01:06:40,800 –> 01:06:43,200
\nSo what we’ve covered tonight is
\nsome steps that we can actually <\/p>\n

1295
\n01:06:43,200 –> 01:06:46,600
\napply in our life to say.
\nYeah. <\/p>\n

1296
\n01:06:47,200 –> 01:06:49,500
\nWill be angry and sin.
\nNot will follow the example of <\/p>\n

1297
\n01:06:49,508 –> 01:06:51,500
\nLord Jesus cross and we won’t
\nget it right. <\/p>\n

1298
\n01:06:52,200 –> 01:06:54,900
\nBut I tell you what, if we don’t
\ntry and follow it when from no <\/p>\n

1299
\n01:06:54,900 –> 01:06:56,100
\nhope of getting anywhere near
\nwhere. <\/p>\n

1300
\n01:06:56,100 –> 01:07:02,500
\nHere’s What do you want to do?
\nNext time we get together <\/p>\n

1301
\n01:07:02,500 –> 01:07:05,200
\nbecause God willing there,
\nanother class is what we want to<\/p>\n

1302
\n01:07:05,200 –> 01:07:07,400
\ncover.
\nWe want to look at anger and <\/p>\n

1303
\n01:07:07,400 –> 01:07:10,000
\nforgiveness, important,
\nabsolutely? <\/p>\n

1304
\n01:07:10,000 –> 01:07:13,400
\nAny examples in scripture,
\nplenty, that will make us sit up<\/p>\n

1305
\n01:07:13,400 –> 01:07:15,200
\nand say, yeah, how do I react to
\nthat? <\/p>\n

1306
\n01:07:16,600 –> 01:07:19,700
\nWe want to look at how anger
\naffects families and children. <\/p>\n

1307
\n01:07:20,400 –> 01:07:23,300
\nWhat’s the impact of anger on a,
\non a family? <\/p>\n

1308
\n01:07:23,800 –> 01:07:26,700
\nAnd how does that transcribe
\ninto the way the children and <\/p>\n

1309
\n01:07:27,500 –> 01:07:29,300
\nwhat about, when you’re angry
\nwith yourself? <\/p>\n

1310
\n01:07:29,900 –> 01:07:32,900
\nI’m so angry at myself here.
\nI am again on a Sunday morning <\/p>\n

1311
\n01:07:32,900 –> 01:07:37,100
\nand I’ve done the same thing.
\nTalk about that will talk about <\/p>\n

1312
\n01:07:37,100 –> 01:07:40,100
\nhow to speak to an angry person,
\nplenty of information. <\/p>\n

1313
\n01:07:41,100 –> 01:07:44,500
\nPlenty of information.
\nAnd the last one I want to cover<\/p>\n

1314
\n01:07:44,500 –> 01:07:52,100
\nis when we are angry with God.
\nI could promise you that sitting<\/p>\n

1315
\n01:07:52,100 –> 01:07:54,100
\nhere tonight there are people
\nwho are angry with God. <\/p>\n

1316
\n01:07:55,700 –> 01:07:57,200
\nWho feel that God has let me
\ndown. <\/p>\n

1317
\n01:07:58,600 –> 01:08:00,600
\nI can’t understand what this
\nperson’s got this. <\/p>\n

1318
\n01:08:00,600 –> 01:08:03,400
\nI can’t understand why that
\nperson died and maybe angers the<\/p>\n

1319
\n01:08:03,400 –> 01:08:05,500
\nwrong way.
\nMaybe it’s just struggling to <\/p>\n

1320
\n01:08:05,508 –> 01:08:08,800
\nunderstand God in relation to
\nhow I feel about things. <\/p>\n

1321
\n01:08:09,700 –> 01:08:11,700
\nWe’re going to spend quite a bit
\nof time, looking at subject <\/p>\n

1322
\n01:08:11,700 –> 01:08:17,600
\nbrother and sisters because some
\nMonumental Brethren struggle <\/p>\n

1323
\n01:08:17,600 –> 01:08:19,600
\nwith that challenge.
\nNot only Jonah, we got to see <\/p>\n

1324
\n01:08:19,600 –> 01:08:20,600
\nsome next week.
\nGod willing. <\/p>\n

1325
\n01:08:21,500 –> 01:08:36,700
\nThank you.
\nThank you for listening to the <\/p>\n

1326
\n01:08:36,707 –> 01:08:38,500
\ngood christadelphians talks
\npodcast. <\/p>\n

1327
\n01:08:39,300 –> 01:08:41,200
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1345
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\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to a class by Brother John Evans that is entitled “A…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/67241392\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2023-2-24%2F73f5c66c-06b6-1eb5-c42f-331c5f92e755.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"01:09:47","filesize":"95.86M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[25],"class_list":["post-953","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t