{"id":951,"date":"2023-03-12T22:00:50","date_gmt":"2023-03-12T22:00:50","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/234-jason-hensley-exhortation-lead-us-not-into-temptation\/"},"modified":"2026-08-08T08:43:53","modified_gmt":"2026-08-08T08:43:53","slug":"234-jason-hensley-exhortation-lead-us-not-into-temptation","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/234-jason-hensley-exhortation-lead-us-not-into-temptation\/","title":{"rendered":"234: Jason Hensley – Exhortation: Lead Us Not Into Temptation"},"content":{"rendered":"

This week we are listening to an Exhortation by Brother Jason Hensley that is entitled “Lead Us Not Into Temptation” That was given in September of 2021.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: GoodChristadelphianTalks.com<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a><\/p>\n

1
\n00:00:13,900 –> 00:00:15,600
\nWelcome to good for selfie and
\ntalks. <\/p>\n

2
\n00:00:15,600 –> 00:00:19,300
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,300 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,400
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,600 –> 00:00:29,300
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,300 –> 00:00:31,400
\nintro before.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,400 –> 00:00:33,600
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,600 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk <\/p>\n

9
\n00:00:50,900 –> 00:00:53,200
\nfor talk this week.
\nWe’re listening to an excitation<\/p>\n

10
\n00:00:53,200 –> 00:00:58,300
\nthat was given my brother, Jason
\nHensley in September of 2021 and<\/p>\n

11
\n00:00:58,300 –> 00:01:00,600
\nin his excitation, which he
\ntakes from The account of the <\/p>\n

12
\n00:01:00,600 –> 00:01:02,900
\nLord’s Prayer in Luke chapter
\n11. <\/p>\n

13
\n00:01:03,200 –> 00:01:06,300
\nSo if you’d like to read through
\nthe Lord’s prayer before hand, <\/p>\n

14
\n00:01:06,400 –> 00:01:10,100
\nthat’s the passage that he is
\npulling from primarily, brother,<\/p>\n

15
\n00:01:10,100 –> 00:01:13,100
\nJason is looking specifically at
\none of the lines in the Lord’s <\/p>\n

16
\n00:01:13,100 –> 00:01:16,700
\nPrayer where Jesus instructs us
\nto pray that God lead us not <\/p>\n

17
\n00:01:16,700 –> 00:01:19,900
\ninto temptation.
\nAnd his expectation is sort of <\/p>\n

18
\n00:01:19,900 –> 00:01:24,700
\nbreaking down that passage and
\nkind of almost the Paradox that <\/p>\n

19
\n00:01:24,700 –> 00:01:30,400
\nis created by that account.
\nLooking at the It Parts in <\/p>\n

20
\n00:01:30,400 –> 00:01:33,900
\nscripture talking about how God
\nis not able to tempt us, but <\/p>\n

21
\n00:01:33,900 –> 00:01:37,900
\nalso that we were supposed to be
\nlooking for, and asking for God <\/p>\n

22
\n00:01:37,900 –> 00:01:40,800
\nto work, on our lives, to help
\nus to grow to better reflect <\/p>\n

23
\n00:01:40,800 –> 00:01:42,900
\nGod’s character.
\nAnd to follow after the example <\/p>\n

24
\n00:01:42,900 –> 00:01:45,400
\nof Jesus.
\nSo, I found this to be a really <\/p>\n

25
\n00:01:45,900 –> 00:01:49,600
\nencouraging excitation helps to
\nput better context in about how <\/p>\n

26
\n00:01:49,600 –> 00:01:54,100
\nwe should view, what we’re going
\nthrough in our lives and also, <\/p>\n

27
\n00:01:54,400 –> 00:01:57,200
\nwhat we should be asking for and
\nlooking for in our walk because <\/p>\n

28
\n00:01:57,200 –> 00:01:59,800
\nwe know that our lives will be
\ncontinued. <\/p>\n

29
\n00:02:00,000 –> 00:02:04,700
\nIn pushed to try to not be like
\nour fleshly desires been, <\/p>\n

30
\n00:02:04,700 –> 00:02:07,400
\ninstead be more like the example
\nthat Jesus set forth. <\/p>\n

31
\n00:02:07,800 –> 00:02:10,100
\nSo I found this to be a really
\nencouraging excitation. <\/p>\n

32
\n00:02:10,100 –> 00:02:13,200
\nI enjoyed listening to it, I
\nhope that you will as well, and <\/p>\n

33
\n00:02:13,200 –> 00:02:15,500
\nthat you will find it to be an
\nencouragement to you in your <\/p>\n

34
\n00:02:15,500 –> 00:02:17,500
\nwalk.
\nSo with that, I will turn it <\/p>\n

35
\n00:02:17,500 –> 00:02:21,500
\nover to brother Jason Hensley
\nfor his extrication, The Lord’s <\/p>\n

36
\n00:02:21,500 –> 00:02:23,900
\nPrayer, lead us not into
\ntemptation. <\/p>\n

37
\n00:02:24,000 –> 00:02:28,700
\nGood morning everyone.
\nSo we at we were just looking at<\/p>\n

38
\n00:02:28,700 –> 00:02:32,800
\nLuke Chapter 11, Even with the
\nLord’s Prayer and that’s what <\/p>\n

39
\n00:02:32,800 –> 00:02:35,600
\nwe’re going to talk about today.
\nSpecifically, I want to look at <\/p>\n

40
\n00:02:35,600 –> 00:02:38,700
\nthat phrase at the end of the
\nprayer, specifically, at the end<\/p>\n

41
\n00:02:38,700 –> 00:02:44,600
\nof Luke here where it says in
\nverse 4 lead us, not into <\/p>\n

42
\n00:02:44,600 –> 00:02:48,100
\ntemptation, that’s Luke 11 and
\nverse 4. <\/p>\n

43
\n00:02:49,200 –> 00:02:52,800
\nSo exhortation today will be
\nabout that phrase. <\/p>\n

44
\n00:02:52,800 –> 00:02:55,400
\nThe ending of The Lord’s Prayer
\nhere in Luke. <\/p>\n

45
\n00:02:56,000 –> 00:02:58,100
\nAnd we’re just going to ask a
\nfew questions to try and <\/p>\n

46
\n00:02:58,100 –> 00:03:00,900
\nunderstand what exactly.
\nExactly is going on. <\/p>\n

47
\n00:03:01,000 –> 00:03:05,300
\nI mean, the, the Lord Jesus
\ntells us to pray this prayer. <\/p>\n

48
\n00:03:06,200 –> 00:03:08,500
\nNow, this is how we are supposed
\nto pray. <\/p>\n

49
\n00:03:09,400 –> 00:03:12,900
\nAnd yet, I feel like we learned
\nthe prayer. <\/p>\n

50
\n00:03:13,200 –> 00:03:20,000
\nMaybe we say it regularly, But
\nthis last phrase is really a bit<\/p>\n

51
\n00:03:20,000 –> 00:03:23,500
\nchallenging to understand.
\nYou can read through the rest of<\/p>\n

52
\n00:03:23,500 –> 00:03:25,300
\nit.
\nYour kingdom come at, that’s <\/p>\n

53
\n00:03:25,300 –> 00:03:27,900
\npretty simple.
\nYou want the kingdom to come a <\/p>\n

54
\n00:03:27,908 –> 00:03:31,000
\nprayer for bread?
\nI pray for forgiveness, those <\/p>\n

55
\n00:03:31,000 –> 00:03:35,000
\nthose are straightforward and
\nthey make sense the prayer lead <\/p>\n

56
\n00:03:35,000 –> 00:03:39,100
\nus not into temptation.
\nIt’s a little more tricky. <\/p>\n

57
\n00:03:40,500 –> 00:03:45,000
\nYou might think, well, why don’t
\nwe all want to avoid temptation <\/p>\n

58
\n00:03:45,500 –> 00:03:49,900
\nbut I think that’s true.
\nBut it presents a few questions.<\/p>\n

59
\n00:03:49,900 –> 00:03:52,900
\nAnd that’s what we’re going to
\nattempt to understand. <\/p>\n

60
\n00:03:53,100 –> 00:03:55,600
\nWe’re going to ask some
\nquestions and attempt to find <\/p>\n

61
\n00:03:55,600 –> 00:04:00,800
\nanswers in this exhortation.
\nSo here’s the first question. <\/p>\n

62
\n00:04:02,500 –> 00:04:04,200
\nDo you remember a verse from
\nJames? <\/p>\n

63
\n00:04:06,000 –> 00:04:11,000
\nIt goes something like this.
\nLet no, man say when he is <\/p>\n

64
\n00:04:11,000 –> 00:04:16,000
\ntempted.
\nI am tempted of God. <\/p>\n

65
\n00:04:17,600 –> 00:04:19,800
\nFor God himself, cannot be
\ntempted with evil. <\/p>\n

66
\n00:04:20,700 –> 00:04:24,300
\nNor does he tempt any, man?
\nThat’s James, 1 verse, 13, James<\/p>\n

67
\n00:04:24,300 –> 00:04:26,400
\n1:13.
\nSo, James tells us right away. <\/p>\n

68
\n00:04:26,900 –> 00:04:30,900
\nGod does not tempt anyone.
\nSo, I think that’s kind of the <\/p>\n

69
\n00:04:30,907 –> 00:04:33,100
\nfirst question.
\nYou know, as we come at this in <\/p>\n

70
\n00:04:33,100 –> 00:04:36,300
\nverse 4, the Lord Jesus says,
\npray to God that he will not <\/p>\n

71
\n00:04:36,300 –> 00:04:39,000
\nlead you into temptation.
\nAnd yet, James tells us well, <\/p>\n

72
\n00:04:39,000 –> 00:04:43,000
\ndon’t worry because he won’t So
\nhow about that? <\/p>\n

73
\n00:04:44,100 –> 00:04:47,200
\nAre we supposed to pray for
\nsomething that is not even going<\/p>\n

74
\n00:04:47,200 –> 00:04:50,700
\nto happen?
\nWhat does that mean? <\/p>\n

75
\n00:04:51,900 –> 00:04:54,000
\nSo we’re going to spend a little
\nbit of time trying to <\/p>\n

76
\n00:04:54,000 –> 00:04:57,800
\nunderstand.
\nWhat does it mean lead us not <\/p>\n

77
\n00:04:57,800 –> 00:05:00,300
\ninto temptation?
\nThat’s the first section here <\/p>\n

78
\n00:05:00,400 –> 00:05:04,100
\nthat we’ll look at.
\nThe second thing then becomes <\/p>\n

79
\n00:05:04,100 –> 00:05:06,900
\nwell.
\nIf we do work on this premise <\/p>\n

80
\n00:05:06,900 –> 00:05:09,100
\nthat God will lead us into
\ntemptation. <\/p>\n

81
\n00:05:09,400 –> 00:05:13,600
\nYou know, if we figure out
\nwhat’s going on with James. then<\/p>\n

82
\n00:05:15,900 –> 00:05:18,900
\nwhy would a loving God lead you
\ninto temptation? <\/p>\n

83
\n00:05:20,200 –> 00:05:21,500
\nI think that’s the second
\nquestion. <\/p>\n

84
\n00:05:21,500 –> 00:05:23,000
\nSo that’s the second thing we’re
\ngoing to talk about. <\/p>\n

85
\n00:05:23,400 –> 00:05:27,000
\nSo how does God lead us into
\ntemptation if James says he <\/p>\n

86
\n00:05:27,000 –> 00:05:32,100
\ndoesn’t and then if he does lead
\nin to Temptation then how is <\/p>\n

87
\n00:05:32,100 –> 00:05:34,800
\nthat a loving father?
\nHow does that work? <\/p>\n

88
\n00:05:37,100 –> 00:05:41,600
\nAnd then finally if we finally
\nget to that point of saying <\/p>\n

89
\n00:05:41,600 –> 00:05:44,400
\nwell, okay, it is loving to lead
\nus into temptation. <\/p>\n

90
\n00:05:46,600 –> 00:05:49,500
\nWhy are we then asking not to be
\nled into it? <\/p>\n

91
\n00:05:51,100 –> 00:05:53,600
\nYou know if we come to this
\nconclusion, well Temptation <\/p>\n

92
\n00:05:53,600 –> 00:05:56,400
\nmakes me strong temptation is
\ngood. <\/p>\n

93
\n00:05:56,800 –> 00:06:01,400
\nI want it shouldn’t we then end
\nthe prayer with and please lead <\/p>\n

94
\n00:06:01,400 –> 00:06:04,400
\nme into temptation so I can get
\nbetter. <\/p>\n

95
\n00:06:05,900 –> 00:06:07,300
\nThat’s definitely not what it
\nsays. <\/p>\n

96
\n00:06:08,000 –> 00:06:11,400
\nSo what exactly is happening?
\nSo we want to understand how <\/p>\n

97
\n00:06:11,400 –> 00:06:14,400
\ndoes this fit with James, right?
\nWhat actually is being meant by <\/p>\n

98
\n00:06:14,600 –> 00:06:18,700
\nleading into temptation?
\nWhy does a loving God lead into <\/p>\n

99
\n00:06:18,700 –> 00:06:23,500
\ntemptation?
\nAnd Why are we being praying? <\/p>\n

100
\n00:06:23,500 –> 00:06:25,700
\nWhy are we praying to be led out
\nof it. <\/p>\n

101
\n00:06:26,700 –> 00:06:30,100
\nSo those are the three things
\nthat we will consider this <\/p>\n

102
\n00:06:30,100 –> 00:06:32,600
\nmorning.
\nWell, first of all, I think it’s<\/p>\n

103
\n00:06:32,600 –> 00:06:37,100
\nhelpful to note that this word
\nhere for temptation is its <\/p>\n

104
\n00:06:37,100 –> 00:06:38,900
\nmultifaceted.
\nAnd this is one of the things <\/p>\n

105
\n00:06:38,900 –> 00:06:41,600
\nthat I love about.
\nLooking at biblical languages <\/p>\n

106
\n00:06:42,600 –> 00:06:44,500
\nwords, mean, multiple things,
\nright? <\/p>\n

107
\n00:06:44,500 –> 00:06:47,100
\nIt’s just like English, you
\nknow, or any other language that<\/p>\n

108
\n00:06:47,100 –> 00:06:51,400
\nwords have multiple meanings.
\nSo this word, you might not be <\/p>\n

109
\n00:06:51,400 –> 00:06:54,700
\nsurprised to know that it
\nactually means Temptation, <\/p>\n

110
\n00:06:55,700 –> 00:06:58,700
\nthere’s one of the meanings.
\nHe’s so you can see, you can <\/p>\n

111
\n00:06:58,700 –> 00:07:00,500
\ntake a look at different places
\nthat it’s used in the New <\/p>\n

112
\n00:07:00,500 –> 00:07:02,700
\nTestament.
\nAnd it very clearly means to be <\/p>\n

113
\n00:07:02,700 –> 00:07:06,000
\ntempted as in want to do
\nsomething bad. <\/p>\n

114
\n00:07:06,600 –> 00:07:10,600
\nSo one example for you is
\nMatthew 4 verse 1, you don’t <\/p>\n

115
\n00:07:10,600 –> 00:07:13,600
\nhave to go there but in Matthew
\n4, verse 1, that’s Jesus <\/p>\n

116
\n00:07:13,600 –> 00:07:16,000
\nTemptations, right?
\nHe was led into the Wilderness <\/p>\n

117
\n00:07:16,000 –> 00:07:18,300
\nto be tempted of the devil as
\nwhat it says there. <\/p>\n

118
\n00:07:18,800 –> 00:07:22,400
\nMatthew 4 verse 1.
\nSo, real, Temptation, legitimate<\/p>\n

119
\n00:07:22,400 –> 00:07:27,900
\nTemptation.
\nHebrews 4:15 Hebrews 4:15. <\/p>\n

120
\n00:07:27,900 –> 00:07:30,900
\nDo you remember that one?
\nWe have not a high priest who <\/p>\n

121
\n00:07:30,900 –> 00:07:33,600
\ncannot be touched with the
\nfeelings of our infirmities, but<\/p>\n

122
\n00:07:33,600 –> 00:07:38,100
\nwas tempted in all points like
\nas we are right? <\/p>\n

123
\n00:07:38,200 –> 00:07:42,200
\nSo this is Jesus Temptations
\nagain, real legitimate <\/p>\n

124
\n00:07:42,200 –> 00:07:46,900
\nTemptations to sin.
\nSo means Temptation, the nice <\/p>\n

125
\n00:07:46,900 –> 00:07:49,400
\nthing is, that’s not the only
\nmeaning of the word. <\/p>\n

126
\n00:07:50,500 –> 00:07:53,200
\nSo the word also has another
\npossible meeting and you know <\/p>\n

127
\n00:07:53,200 –> 00:07:55,500
\ngenerally you figure this out
\nwith context, right? <\/p>\n

128
\n00:07:56,300 –> 00:07:58,000
\nSo here’s another one of the
\nmeanings. <\/p>\n

129
\n00:07:59,200 –> 00:08:01,200
\nLet’s go over to Deuteronomy
\nchapter 8. <\/p>\n

130
\n00:08:04,000 –> 00:08:09,500
\nSo, Deuteronomy 8.
\nNow, obviously the Old Testament<\/p>\n

131
\n00:08:09,500 –> 00:08:13,100
\nis in Hebrew, not in Greek, but
\nif you look at the Septuagint, <\/p>\n

132
\n00:08:13,200 –> 00:08:17,300
\nthe Greek version of the Old
\nTestament Deuteronomy 8, you’ll <\/p>\n

133
\n00:08:17,300 –> 00:08:20,600
\nfind the same word that the Lord
\nused in his prayer. <\/p>\n

134
\n00:08:22,900 –> 00:08:28,400
\nSo Deuteronomy, 8 verse 2.
\nDeuteronomy 8 verse 2. <\/p>\n

135
\n00:08:28,400 –> 00:08:31,700
\nThis is Moses on the edge of the
\npromised land essentially <\/p>\n

136
\n00:08:31,700 –> 00:08:34,400
\nrehearsing to the Israelites,
\neverything that they went <\/p>\n

137
\n00:08:34,400 –> 00:08:40,400
\nthrough as they were preparing
\nnow to go in So in Deuteronomy 8<\/p>\n

138
\n00:08:40,400 –> 00:08:44,900
\nverse 2, here’s the other
\nmeaning of the same word, <\/p>\n

139
\n00:08:45,200 –> 00:08:51,300
\ntemptation, Deuteronomy, 8 verse
\n2 says, and you shall remember <\/p>\n

140
\n00:08:51,900 –> 00:08:55,800
\nthe whole way that the Lord your
\nGod has led you these forty <\/p>\n

141
\n00:08:55,800 –> 00:08:58,900
\nyears in the wilderness that he
\nmight humble. <\/p>\n

142
\n00:08:58,900 –> 00:09:04,500
\nYou testing you to know what was
\nin your heart, whether you would<\/p>\n

143
\n00:09:04,500 –> 00:09:09,300
\nkeep his Commandments or not.
\nSo, what’s fascinating about <\/p>\n

144
\n00:09:09,300 –> 00:09:13,500
\nthis word is that it could be
\ntemptation as, in trying to, you<\/p>\n

145
\n00:09:13,500 –> 00:09:15,700
\nknow, having the possibility of
\ndoing something bad. <\/p>\n

146
\n00:09:16,700 –> 00:09:20,500
\nOr it could mean tempting like
\nnot tempting testing. <\/p>\n

147
\n00:09:20,700 –> 00:09:23,000
\nCould mean testing like
\nrefining, right? <\/p>\n

148
\n00:09:24,100 –> 00:09:25,800
\nAnd so, that’s what we see here
\nin Deuteronomy. <\/p>\n

149
\n00:09:26,900 –> 00:09:30,300
\nYou have to figure out, which
\nis, which based on the context. <\/p>\n

150
\n00:09:30,300 –> 00:09:33,700
\nSo, I would suggest that
\nconsidering since James says, <\/p>\n

151
\n00:09:33,700 –> 00:09:35,700
\nGod doesn’t tempt anyone with
\nevil. <\/p>\n

152
\n00:09:36,200 –> 00:09:37,900
\nWe can probably say, okay, well,
\nWell. <\/p>\n

153
\n00:09:38,900 –> 00:09:41,500
\nWhen we pray lead us, not into
\ntemptation. <\/p>\n

154
\n00:09:43,200 –> 00:09:46,400
\nThat were actually praying lead
\nus not into testing. <\/p>\n

155
\n00:09:49,300 –> 00:09:50,800
\nSo that’s an interesting
\nconcept, though. <\/p>\n

156
\n00:09:52,000 –> 00:09:55,000
\nLead us not into testing because
\nthat leads into the next <\/p>\n

157
\n00:09:55,000 –> 00:09:59,900
\nquestion.
\nWhy would a God who loves us <\/p>\n

158
\n00:10:00,800 –> 00:10:04,000
\ntest us?
\nAnyway, what’s the idea there? <\/p>\n

159
\n00:10:04,700 –> 00:10:07,600
\nAnd, you know, I think it’s a
\nfairly standard answer but we <\/p>\n

160
\n00:10:07,600 –> 00:10:10,300
\nwant to build on it.
\nIf you’re still in Deuteronomy <\/p>\n

161
\n00:10:11,400 –> 00:10:14,600
\nNotice that God explains why he
\ntested them. <\/p>\n

162
\n00:10:16,200 –> 00:10:20,800
\nLet’s skip down here to verse 5.
\nSo we’re in Deuteronomy 8 now in<\/p>\n

163
\n00:10:20,800 –> 00:10:23,600
\nverse 5.
\nSo he said I tested you and he <\/p>\n

164
\n00:10:23,608 –> 00:10:26,000
\nexplains why in verse 5.
\nHe says no. <\/p>\n

165
\n00:10:26,000 –> 00:10:32,200
\nThen in your heart, that as a
\nman disciplines his son, the <\/p>\n

166
\n00:10:32,200 –> 00:10:40,000
\nLord your God disciplines you We
\ntalked about this a lot, so I <\/p>\n

167
\n00:10:40,000 –> 00:10:42,500
\nrecognize I’m not, you know,
\npresenting anything that. <\/p>\n

168
\n00:10:42,700 –> 00:10:48,000
\nWow, that’s totally changed my
\noutlook on everything but I <\/p>\n

169
\n00:10:48,000 –> 00:10:51,000
\nthink it’s helpful to back up
\nand not just ask. <\/p>\n

170
\n00:10:51,600 –> 00:10:56,900
\nWell I’m not just say Okay so
\nGod tests us because he’s a <\/p>\n

171
\n00:10:56,900 –> 00:11:00,800
\nfather and it’s disciplining us
\nto help us grow. <\/p>\n

172
\n00:11:01,500 –> 00:11:05,900
\nBut it’s helpful to actually
\nthink about What that means. <\/p>\n

173
\n00:11:08,500 –> 00:11:15,200
\nI would imagine that.
\nWhen you have tested or <\/p>\n

174
\n00:11:15,200 –> 00:11:20,000
\ndiscipline your children, you
\ngenerally don’t do it saying ha <\/p>\n

175
\n00:11:20,000 –> 00:11:21,400
\nha ha.
\nThat’s what you get? <\/p>\n

176
\n00:11:22,000 –> 00:11:24,600
\nYeah, something along those
\nlines or that’s what you deserve<\/p>\n

177
\n00:11:24,900 –> 00:11:28,000
\nor man, I hope this one crushes
\nyou, right? <\/p>\n

178
\n00:11:28,100 –> 00:11:29,600
\nWe don’t, we don’t typically
\nthink this. <\/p>\n

179
\n00:11:30,100 –> 00:11:36,300
\nHopefully, and I think what’s
\nastonishing is that there are <\/p>\n

180
\n00:11:36,300 –> 00:11:39,600
\ntimes perhaps when we are not,
\nmaybe as sympathetic as we <\/p>\n

181
\n00:11:39,600 –> 00:11:42,900
\nshould be.
\nAnd yet, when we look at <\/p>\n

182
\n00:11:42,900 –> 00:11:47,000
\nscripture and God presenting
\nhimself as his father, who is <\/p>\n

183
\n00:11:47,000 –> 00:11:51,500
\ndisciplining us, there’s this
\nemotional side of him. <\/p>\n

184
\n00:11:53,000 –> 00:11:56,300
\nThat’s involved in our testing.
\nThat I don’t think we often <\/p>\n

185
\n00:11:56,300 –> 00:11:59,400
\nconsider its come over now to
\nJudges chapter 10. <\/p>\n

186
\n00:12:00,400 –> 00:12:02,400
\nI think that this is just to me,
\nthis is one of the most <\/p>\n

187
\n00:12:02,400 –> 00:12:06,400
\nphenomenal aspects of the way
\nthat God displays himself to us.<\/p>\n

188
\n00:12:07,000 –> 00:12:08,900
\nTake a look at this.
\nThis is judges 10. <\/p>\n

189
\n00:12:11,200 –> 00:12:15,500
\nAnd we’re looking now at the
\noppression of the Israelites <\/p>\n

190
\n00:12:15,800 –> 00:12:20,900
\nafter their unfaithfulness.
\nJudges chapter 10 and we’re <\/p>\n

191
\n00:12:20,908 –> 00:12:24,100
\ngoing to read verse 16.
\nAnd I want you to listen for <\/p>\n

192
\n00:12:25,100 –> 00:12:29,900
\nGod’s emotions regarding
\nIsrael’s discipline. <\/p>\n

193
\n00:12:30,900 –> 00:12:34,200
\nIt’s only shows up a few times
\nbut I think when it does it’s <\/p>\n

194
\n00:12:34,200 –> 00:12:37,400
\nvery powerful for us.
\nSo Listen for God’s emotions <\/p>\n

195
\n00:12:37,700 –> 00:12:41,300
\nover Israel’s discipline.
\nThis is judges 10 and verse 16. <\/p>\n

196
\n00:12:41,600 –> 00:12:45,800
\nIt says so they put away the
\nforeign Gods from among them and<\/p>\n

197
\n00:12:45,800 –> 00:12:51,800
\nserve the Lord.
\nAnd he became impatient. <\/p>\n

198
\n00:12:53,700 –> 00:12:56,800
\nOver the misery of Israel.
\nIsn’t that fascinating? <\/p>\n

199
\n00:12:57,300 –> 00:12:59,100
\nIt doesn’t say he became
\nimpatient over there, <\/p>\n

200
\n00:12:59,100 –> 00:13:02,400
\nunfaithfulness because in fact,
\nit says, they turn to him. <\/p>\n

201
\n00:13:03,200 –> 00:13:07,700
\nAnd what we see is that it says
\nGod is looking at them and and <\/p>\n

202
\n00:13:07,700 –> 00:13:12,900
\nhe gets almost antsy, you know,
\nover I want to save them. <\/p>\n

203
\n00:13:16,100 –> 00:13:19,000
\nNow, that’s what the ESV says,
\nimpatient. <\/p>\n

204
\n00:13:19,200 –> 00:13:22,200
\nIf you have a King James, you
\nmight see the word grieved. <\/p>\n

205
\n00:13:23,700 –> 00:13:25,700
\nAnd I would actually suggest.
\nThat’s probably more. <\/p>\n

206
\n00:13:25,800 –> 00:13:28,000
\nThat’s closer to what the
\nHebrews getting at it. <\/p>\n

207
\n00:13:29,400 –> 00:13:30,900
\nIt’s a fascinating.
\nKind of word. <\/p>\n

208
\n00:13:31,000 –> 00:13:35,500
\nIt’s used to refer to, like,
\ncutting wheat. <\/p>\n

209
\n00:13:36,800 –> 00:13:39,300
\nShortening wheat.
\nIt’s used in regard to Reapers. <\/p>\n

210
\n00:13:39,700 –> 00:13:41,700
\nIn fact there’s actually one
\nplace I believe it’s an Isaiah <\/p>\n

211
\n00:13:41,700 –> 00:13:43,200
\nwhere it’s used to mowing the
\ngrass. <\/p>\n

212
\n00:13:43,800 –> 00:13:47,900
\nSo, the the idea here is that,
\nit’s like, you have, you know, <\/p>\n

213
\n00:13:47,900 –> 00:13:50,900
\nyour breath of patients and
\nkeeps getting smaller and <\/p>\n

214
\n00:13:50,900 –> 00:13:52,800
\nsmaller and smaller.
\nAnd here, God is. <\/p>\n

215
\n00:13:53,000 –> 00:13:55,400
\nRight at the end, saying I gotta
\nhelp them. <\/p>\n

216
\n00:13:55,400 –> 00:13:59,700
\nI gotta help them.
\nIsn’t that awesome to think of <\/p>\n

217
\n00:13:59,700 –> 00:14:02,900
\nGod like that?
\nI this is the this is the <\/p>\n

218
\n00:14:02,900 –> 00:14:07,000
\nemotion of God in regard to our
\ntesting and so he asked how <\/p>\n

219
\n00:14:07,000 –> 00:14:12,900
\ncould a loving God tests us?
\nand I think we could actually <\/p>\n

220
\n00:14:12,900 –> 00:14:17,900
\nframe the question in a
\ndifferent way in terms of Wow. <\/p>\n

221
\n00:14:18,700 –> 00:14:21,300
\nHow could a god like that test
\nus. <\/p>\n

222
\n00:14:21,700 –> 00:14:26,800
\nThis is what we’re seeing is he
\nactually goes through pain as he<\/p>\n

223
\n00:14:26,800 –> 00:14:30,000
\nwatches are testing.
\nThis is brought to us. <\/p>\n

224
\n00:14:30,000 –> 00:14:34,300
\nI think even stronger.
\nIf we go over to Isaiah 63, If <\/p>\n

225
\n00:14:34,300 –> 00:14:37,000
\nyou go to Isaiah 63, consider
\nthis. <\/p>\n

226
\n00:14:40,500 –> 00:14:43,500
\nIsaiah 63.
\nThis is the story of the <\/p>\n

227
\n00:14:44,300 –> 00:14:47,500
\nIsraelites in the wilderness
\nagain and this is Isaiah’s <\/p>\n

228
\n00:14:47,700 –> 00:14:51,600
\nrendition of it.
\nAnd notice again. <\/p>\n

229
\n00:14:51,600 –> 00:14:55,000
\nHow it describes God and God’s
\nemotions. <\/p>\n

230
\n00:14:55,600 –> 00:14:58,800
\nSighs a 63 and we’re going to
\nread verse 9. <\/p>\n

231
\n00:15:00,200 –> 00:15:03,400
\nWell actually, let’s go back to
\nverse 8, Isaiah 63 verse 8. <\/p>\n

232
\n00:15:04,600 –> 00:15:06,800
\nSo this is again, looking at the
\nIsraelites in the wilderness. <\/p>\n

233
\n00:15:07,000 –> 00:15:12,900
\nIt says here in verse 8 for, he
\nsaid, surely, they are my people<\/p>\n

234
\n00:15:13,700 –> 00:15:17,800
\nchildren, who will not deal
\nfalsely and he became their <\/p>\n

235
\n00:15:17,800 –> 00:15:25,700
\nsavior Now, think about this
\nnext line. in all their <\/p>\n

236
\n00:15:25,700 –> 00:15:34,600
\nAffliction, he was afflicted,
\nThat’s the god that we worship <\/p>\n

237
\n00:15:35,300 –> 00:15:37,400
\nisn’t.
\nIsn’t that astonishing that this<\/p>\n

238
\n00:15:37,400 –> 00:15:40,800
\nis telling us that when they
\nwere in Egypt, when they were <\/p>\n

239
\n00:15:40,800 –> 00:15:44,200
\nsuffering and God wanted to
\ndeliver them that when the whip <\/p>\n

240
\n00:15:44,200 –> 00:15:49,200
\ncame down, God felt that he felt
\nthat pain and he was watching <\/p>\n

241
\n00:15:49,200 –> 00:15:51,200
\nand he was hurting over what was
\ngoing on. <\/p>\n

242
\n00:15:51,900 –> 00:15:55,600
\nSo when we think How could a
\nloving God? <\/p>\n

243
\n00:15:55,600 –> 00:16:00,700
\nBring this testing?
\nI think instead when we realize <\/p>\n

244
\n00:16:00,700 –> 00:16:04,300
\nwhat scriptures telling us about
\nGod, We should actually stand <\/p>\n

245
\n00:16:04,300 –> 00:16:07,000
\nback in awe.
\nThat here is someone who is <\/p>\n

246
\n00:16:07,000 –> 00:16:12,100
\nsuffering over the pain of all
\nof his people and their <\/p>\n

247
\n00:16:12,100 –> 00:16:16,600
\nsuffering.
\nAnd yet, he goes through that <\/p>\n

248
\n00:16:16,600 –> 00:16:21,000
\nwith us.
\nBecause of how much he loves us.<\/p>\n

249
\n00:16:24,100 –> 00:16:27,900
\nNow, I think that’s really
\nbrought home to us if we turn <\/p>\n

250
\n00:16:27,900 –> 00:16:31,900
\nover now.
\nTo John Chapter 11. <\/p>\n

251
\n00:16:34,100 –> 00:16:37,400
\nNow, this is about the Lord
\nJesus, and not God, but I just, <\/p>\n

252
\n00:16:37,900 –> 00:16:40,400
\nI had to put this in because I
\nthink it’s so good. <\/p>\n

253
\n00:16:41,400 –> 00:16:44,400
\nJohn 11, do you remember the
\nshortest verse in the Bible? <\/p>\n

254
\n00:16:45,100 –> 00:16:46,900
\nThis is the one that, you know,
\nin Sunday school, you always <\/p>\n

255
\n00:16:46,900 –> 00:16:49,400
\ntried to whenever you had to
\nmemorize a verse, you go up and <\/p>\n

256
\n00:16:49,400 –> 00:16:54,000
\nsay this one.
\nWell, it has such a powerful <\/p>\n

257
\n00:16:54,000 –> 00:16:56,900
\ncontext to it.
\nThat I think sometimes, at least<\/p>\n

258
\n00:16:56,900 –> 00:16:59,200
\nfor me, I always thought of that
\nas the short verse that I tried <\/p>\n

259
\n00:16:59,200 –> 00:17:02,000
\nto memorize.
\nSo, you know, we miss kind of <\/p>\n

260
\n00:17:02,000 –> 00:17:05,099
\nwhat’s going on here.
\nSo if you’re at John 11, this is<\/p>\n

261
\n00:17:05,099 –> 00:17:09,000
\nthe resurrection of Lazarus.
\nAnd think about what this shows <\/p>\n

262
\n00:17:09,000 –> 00:17:12,599
\nus about the Lord Jesus says,
\nJohn 11 and verse 5. <\/p>\n

263
\n00:17:14,400 –> 00:17:16,700
\nJohn 11 and verse 5.
\nThe Lord Jesus has now been <\/p>\n

264
\n00:17:16,700 –> 00:17:20,099
\nconfronted by Mary and Martha.
\nThey said the one whom you love <\/p>\n

265
\n00:17:20,099 –> 00:17:23,300
\nis sick.
\nThey’re asking him common and <\/p>\n

266
\n00:17:23,300 –> 00:17:28,200
\nheal Lazarus.
\nSo in verse 5 it says here. <\/p>\n

267
\n00:17:28,900 –> 00:17:33,400
\nNow, Jesus loved Martha and her
\nsister and Lazarus. <\/p>\n

268
\n00:17:35,400 –> 00:17:37,400
\nHere’s something that’s very
\ninteresting about the Greek. <\/p>\n

269
\n00:17:37,600 –> 00:17:40,400
\nNow you might want to just add
\nthis in, if you don’t have it <\/p>\n

270
\n00:17:40,400 –> 00:17:44,000
\nalready as a note but where it
\nsays, their Jesus, loved Martha <\/p>\n

271
\n00:17:44,700 –> 00:17:47,900
\nthat word for love, it’s in
\nWhat’s called the imperfect <\/p>\n

272
\n00:17:47,900 –> 00:17:51,600
\ntense.
\nSo what imperfect means is it <\/p>\n

273
\n00:17:51,600 –> 00:17:53,300
\nmeans that something that’s not
\ncomplete. <\/p>\n

274
\n00:17:54,200 –> 00:17:58,000
\nSo generally when you’re
\ntranslating, you would translate<\/p>\n

275
\n00:17:58,000 –> 00:18:00,600
\nthe imperfect as something
\nthat’s continuous. <\/p>\n

276
\n00:18:01,900 –> 00:18:04,600
\nSo if I were translating this
\nverse, what I would have said <\/p>\n

277
\n00:18:04,600 –> 00:18:10,300
\nwas now Jesus was loving Martha
\nand her sister and Lazarus. <\/p>\n

278
\n00:18:11,500 –> 00:18:13,900
\nI were thinking about the love
\nof God and going through these <\/p>\n

279
\n00:18:13,900 –> 00:18:16,900
\nthings for us and that’s about
\nwhat John, that’s what John’s <\/p>\n

280
\n00:18:16,900 –> 00:18:19,900
\nabout to show us.
\nSo he says Jesus was loving <\/p>\n

281
\n00:18:19,900 –> 00:18:22,300
\nMartha and her sister and
\nLazarus and he tells us that <\/p>\n

282
\n00:18:22,300 –> 00:18:26,600
\nbecause what Jesus is about to
\ndo isn’t going to look like love<\/p>\n

283
\n00:18:28,900 –> 00:18:31,100
\nso he says, Jesus was loving
\nMartha and her sister and <\/p>\n

284
\n00:18:31,100 –> 00:18:39,300
\nLazarus, so, He didn’t go.
\nSo he didn’t go to heal Lazarus.<\/p>\n

285
\n00:18:40,400 –> 00:18:44,500
\nIn fact, he waited two days.
\nAnd so we’re supposed to read <\/p>\n

286
\n00:18:44,500 –> 00:18:47,700
\nall of this, in light of Jesus
\ndemonstrating his love. <\/p>\n

287
\n00:18:49,300 –> 00:18:52,500
\nAnd so, if you were to read this
\nand think, wow, that’s callous <\/p>\n

288
\n00:18:52,700 –> 00:18:55,200
\nand his friend needed him, he
\nwas dying. <\/p>\n

289
\n00:18:58,200 –> 00:19:02,500
\nJohn again, presents.
\nHow Jesus felt about this? <\/p>\n

290
\n00:19:03,800 –> 00:19:05,300
\nSo now we’ll come to our
\nshortest verse. <\/p>\n

291
\n00:19:06,800 –> 00:19:12,600
\nLook at verse 32, John 11 32 it
\nsays now, when Mary came to <\/p>\n

292
\n00:19:12,600 –> 00:19:15,500
\nwhere Jesus was and saw him, she
\nfell at his feet saying to him, <\/p>\n

293
\n00:19:16,400 –> 00:19:22,600
\nLord, if you had been here, my
\nbrother would not have died. <\/p>\n

294
\n00:19:25,100 –> 00:19:28,300
\nWhen Jesus saw her weeping and
\nthe Jews who had come with her <\/p>\n

295
\n00:19:28,300 –> 00:19:32,800
\nalso weeping, he was deeply
\nmoved in his spirit and greatly <\/p>\n

296
\n00:19:32,800 –> 00:19:35,800
\ntroubled.
\nIsn’t that beautiful? <\/p>\n

297
\n00:19:36,800 –> 00:19:42,900
\nHe sees that and it specifically
\nsays when he saw her weeping He <\/p>\n

298
\n00:19:42,900 –> 00:19:46,400
\nloves her.
\nAnd he knew that this was what <\/p>\n

299
\n00:19:46,400 –> 00:19:48,200
\nhe had to do because of that
\nlove. <\/p>\n

300
\n00:19:49,300 –> 00:19:52,600
\nAnd so verse 34, he said to him,
\nwhere have you laid him? <\/p>\n

301
\n00:19:52,900 –> 00:19:55,400
\nThey said to him, Lord come and
\nsee Jesus. <\/p>\n

302
\n00:19:56,600 –> 00:20:00,300
\nWept.
\nThis is not just the shortest <\/p>\n

303
\n00:20:00,300 –> 00:20:04,700
\nverse in the Bible.
\nThis is the picture. <\/p>\n

304
\n00:20:05,900 –> 00:20:11,800
\nOf how the Lord feels our pain.
\nThis is the picture of Jesus was<\/p>\n

305
\n00:20:11,800 –> 00:20:14,200
\nloving Martha and her sister and
\nLazarus. <\/p>\n

306
\n00:20:14,300 –> 00:20:18,500
\nThis is what it looks like.
\nSo that as we ask, how could a <\/p>\n

307
\n00:20:18,508 –> 00:20:27,800
\nloving God tempt us, that we
\nrealize, oh, he’s suffering too.<\/p>\n

308
\n00:20:30,100 –> 00:20:33,700
\nHe’s actually going through
\nsuffering because he’s a loving.<\/p>\n

309
\n00:20:33,700 –> 00:20:38,800
\nGod.
\nHe loves me enough to suffer. <\/p>\n

310
\n00:20:40,000 –> 00:20:46,800
\nFor my growth.
\nSo then that creates the final <\/p>\n

311
\n00:20:46,800 –> 00:20:53,200
\nquestion.
\nIf we recognize that God is <\/p>\n

312
\n00:20:53,200 –> 00:20:57,500
\nloving and God’s love is
\ndemonstrated in him suffering <\/p>\n

313
\n00:20:57,500 –> 00:21:01,500
\nwith us, shouldn’t we just pray,
\nplease leave me into testing <\/p>\n

314
\n00:21:01,900 –> 00:21:04,300
\nbecause I know that through this
\ntesting, I’m going to grow. <\/p>\n

315
\n00:21:05,100 –> 00:21:07,700
\nI’m going to get better, I’ll be
\nstronger. <\/p>\n

316
\n00:21:10,000 –> 00:21:12,000
\nNow, I mean, maybe that’s the
\nideal. <\/p>\n

317
\n00:21:14,700 –> 00:21:18,500
\nBut let’s go over to Luke 22.
\nThis is a the last chapter that <\/p>\n

318
\n00:21:18,500 –> 00:21:22,300
\nwill be in because I think in
\nLuke 22, we see a bit of a case <\/p>\n

319
\n00:21:22,300 –> 00:21:27,000
\nstudy of what it looks like when
\nwe have that attitude. <\/p>\n

320
\n00:21:28,100 –> 00:21:31,300
\nThat attitude of, you know,
\nBring it on, I want it. <\/p>\n

321
\n00:21:32,000 –> 00:21:35,900
\nWhatever It Takes, I’m gonna,
\nI’m gonna get better, I’m going <\/p>\n

322
\n00:21:35,900 –> 00:21:40,900
\nto grow from this.
\nThere’s 22 is the story of The <\/p>\n

323
\n00:21:40,900 –> 00:21:44,400
\nLast Supper, I want to.
\nI want to set it up for us a <\/p>\n

324
\n00:21:44,400 –> 00:21:47,100
\nlittle bit so that we can have a
\nbit of a picture as to. <\/p>\n

325
\n00:21:47,500 –> 00:21:51,400
\nI think what Luke was trying to
\nget us to see in this event. <\/p>\n

326
\n00:21:52,800 –> 00:21:57,600
\nDo you remember how the location
\nof the last supper was found? <\/p>\n

327
\n00:21:59,200 –> 00:22:02,100
\nIt’s Kind of a Funny Story and
\nJesus came to Peter and John and<\/p>\n

328
\n00:22:02,100 –> 00:22:04,900
\nsaid, I want you to go find the
\nroom and they said, okay, how <\/p>\n

329
\n00:22:04,900 –> 00:22:08,000
\nhow will we know?
\nAnd Jesus said, well you’re <\/p>\n

330
\n00:22:08,000 –> 00:22:09,800
\ngoing to look for something.
\nYou remember, what it was? <\/p>\n

331
\n00:22:10,800 –> 00:22:16,000
\nYou’re going to look for a man
\ncarrying a pitcher of water on <\/p>\n

332
\n00:22:16,008 –> 00:22:18,500
\nhis head and you’ll follow him
\naround. <\/p>\n

333
\n00:22:18,600 –> 00:22:21,100
\nHave you ever wondered?
\nYou know what is going on there?<\/p>\n

334
\n00:22:21,900 –> 00:22:24,300
\nLike couldn’t Jesus have said oh
\nyou’re gonna go down that <\/p>\n

335
\n00:22:24,300 –> 00:22:26,600
\nstreet, you’ll turn right?
\nAnd then left and there it is <\/p>\n

336
\n00:22:27,100 –> 00:22:29,100
\nlike Do you ever give
\ndirections? <\/p>\n

337
\n00:22:29,100 –> 00:22:31,100
\nThat way, just wait at the
\nintersection. <\/p>\n

338
\n00:22:31,100 –> 00:22:33,600
\nSo you see the green car go by
\nwith one broken taillight and <\/p>\n

339
\n00:22:33,600 –> 00:22:36,700
\nthen follow it right?
\nLike that doesn’t make any <\/p>\n

340
\n00:22:36,700 –> 00:22:39,100
\nsense.
\nWhat was Jesus doing? <\/p>\n

341
\n00:22:40,300 –> 00:22:42,900
\nI think number one, you know, it
\nwasn’t a normal thing. <\/p>\n

342
\n00:22:43,100 –> 00:22:45,600
\nGenerally for men to carry
\nwater, you know, throughout <\/p>\n

343
\n00:22:45,600 –> 00:22:47,800
\nscripture.
\nIt’s typically the women that <\/p>\n

344
\n00:22:47,800 –> 00:22:50,700
\nare carrying water that you see.
\nSo, that was kind of an unusual <\/p>\n

345
\n00:22:50,700 –> 00:22:52,700
\nthing, so it would have been a
\nlittle bit of a, you know, <\/p>\n

346
\n00:22:52,700 –> 00:22:55,100
\nsaying like look for the car
\nwith flames on the side or <\/p>\n

347
\n00:22:55,100 –> 00:22:59,400
\nsomething like that.
\nBut But I think at the same <\/p>\n

348
\n00:22:59,400 –> 00:23:01,700
\ntime, it was here’s somebody
\nwho’s willing to do something <\/p>\n

349
\n00:23:01,700 –> 00:23:03,800
\nthat they probably don’t
\nnormally do. <\/p>\n

350
\n00:23:06,600 –> 00:23:11,700
\nHe tells that to Peter and John
\nnow out of all the disciples, I <\/p>\n

351
\n00:23:11,700 –> 00:23:14,100
\nthink if you were going to have
\nan argument as to, which <\/p>\n

352
\n00:23:14,100 –> 00:23:17,600
\ndisciple was the greatest, it
\ncould have been between the two <\/p>\n

353
\n00:23:17,600 –> 00:23:20,200
\nof them.
\nYou might be thinking hey that’s<\/p>\n

354
\n00:23:20,200 –> 00:23:21,700
\na little bit of, you know,
\ninference there. <\/p>\n

355
\n00:23:21,700 –> 00:23:24,800
\nBut do you remember at the end
\nof the Gospel of John, where <\/p>\n

356
\n00:23:24,800 –> 00:23:28,300
\nJesus says to Peter, when you’re
\nold? <\/p>\n

357
\n00:23:29,800 –> 00:23:33,200
\nThey will take you to where you
\ndon’t want to go and he said <\/p>\n

358
\n00:23:33,200 –> 00:23:35,300
\nthis signifying the way that
\nPeter was going to die. <\/p>\n

359
\n00:23:35,900 –> 00:23:37,500
\nDo you remember what Peter says
\nafter that? <\/p>\n

360
\n00:23:38,500 –> 00:23:41,200
\nIt says Peter turned around and
\nlooked at the disciple whom <\/p>\n

361
\n00:23:41,200 –> 00:23:44,600
\nJesus.
\nLoved probably John and he says <\/p>\n

362
\n00:23:44,800 –> 00:23:47,400
\nLord.
\nWhat will happen to him? <\/p>\n

363
\n00:23:48,600 –> 00:23:51,500
\nYou can almost see, there’s this
\nthis like rivalry of what you <\/p>\n

364
\n00:23:51,500 –> 00:23:52,900
\nsaid, that’s what this is, how
\nI’m gonna die. <\/p>\n

365
\n00:23:52,900 –> 00:23:57,800
\nWhat about him?
\nand Jesus says, if I want him to<\/p>\n

366
\n00:23:57,800 –> 00:23:59,600
\nlive till I come, what’s that to
\nyou? <\/p>\n

367
\n00:24:02,400 –> 00:24:05,800
\nAnd so, Jesus stops the Rivalry.
\nBut I like to think he sent <\/p>\n

368
\n00:24:05,800 –> 00:24:07,600
\nPeter and John here because
\nthese were the two. <\/p>\n

369
\n00:24:07,700 –> 00:24:10,700
\nThese are like the two disciples
\nwho would have said, you know? <\/p>\n

370
\n00:24:11,500 –> 00:24:14,800
\nOh well, he chose me obviously.
\nI don’t know why he chose you, <\/p>\n

371
\n00:24:15,100 –> 00:24:18,500
\nyou know, it could have been
\nthis rivalry as they went. <\/p>\n

372
\n00:24:18,500 –> 00:24:20,000
\nAnd he says you know who what
\nyou’re going to do? <\/p>\n

373
\n00:24:20,000 –> 00:24:22,100
\nYou’re going to follow A man
\ncarrying a pitcher of water. <\/p>\n

374
\n00:24:22,500 –> 00:24:24,500
\nThis is first hint.
\nNumber one, this is going to be <\/p>\n

375
\n00:24:24,508 –> 00:24:27,800
\nabout humility.
\nNow, the other thing that’s <\/p>\n

376
\n00:24:27,800 –> 00:24:29,800
\ninteresting about it is they
\nfollow him to the place of the <\/p>\n

377
\n00:24:29,800 –> 00:24:33,800
\nlast supper.
\nNow, presumably as they got <\/p>\n

378
\n00:24:33,800 –> 00:24:35,600
\nthere.
\nThe man would have taken this <\/p>\n

379
\n00:24:35,600 –> 00:24:37,200
\npot off his head.
\nI don’t think he was carrying it<\/p>\n

380
\n00:24:37,200 –> 00:24:39,000
\naround all day.
\nHe would have taken it off of <\/p>\n

381
\n00:24:39,000 –> 00:24:42,100
\nhis head and he probably would
\nhave put it down at this place. <\/p>\n

382
\n00:24:44,000 –> 00:24:49,100
\nand so, Peter and John knew
\nwhere there was a pot of water. <\/p>\n

383
\n00:24:49,400 –> 00:24:50,700
\nYou might think?
\nOkay. <\/p>\n

384
\n00:24:51,200 –> 00:24:53,600
\nWhy is that matter?
\nDo you remember the first thing <\/p>\n

385
\n00:24:53,600 –> 00:24:59,500
\nthat happens at the Last Supper
\neveryone comes in and they’re <\/p>\n

386
\n00:24:59,500 –> 00:25:03,900
\nall waiting.
\nBecause when you went into a <\/p>\n

387
\n00:25:03,908 –> 00:25:06,800
\nroom after coming from outside,
\nyou remember, what was supposed <\/p>\n

388
\n00:25:06,800 –> 00:25:10,200
\nto happen?
\nYou were supposed to have your <\/p>\n

389
\n00:25:10,200 –> 00:25:12,500
\nfeet washed.
\nSo everyone sitting there <\/p>\n

390
\n00:25:12,500 –> 00:25:15,900
\nwondering who’s gonna do this,
\nthere’s no servant here. <\/p>\n

391
\n00:25:15,900 –> 00:25:18,400
\nSo one of us has to, and
\neveryone’s looking around and <\/p>\n

392
\n00:25:18,400 –> 00:25:20,100
\nyou can imagine imagine Peters
\nthinking. <\/p>\n

393
\n00:25:20,100 –> 00:25:22,000
\nWell, haha, I’m not going to
\nwrite. <\/p>\n

394
\n00:25:22,000 –> 00:25:25,900
\nI am the greatest disciple or
\nJohn thinking the same kind of <\/p>\n

395
\n00:25:25,908 –> 00:25:27,300
\nthing.
\nI’m not going to and yet there <\/p>\n

396
\n00:25:27,300 –> 00:25:30,400
\nwere two disciples who knew
\nwhere there was a pitcher of <\/p>\n

397
\n00:25:30,400 –> 00:25:34,900
\nwater.
\nBecause those were the disciples<\/p>\n

398
\n00:25:34,900 –> 00:25:37,800
\nthat needed.
\nTo Humble themselves. <\/p>\n

399
\n00:25:39,600 –> 00:25:45,200
\nAnd start washing those feet.
\nAnd so the Lord does it instead,<\/p>\n

400
\n00:25:46,000 –> 00:25:48,600
\nand you remember the rack, the
\nreaction that he gets from Peter<\/p>\n

401
\n00:25:49,100 –> 00:25:51,900
\nLord, you will never wash my
\nfeet, right? <\/p>\n

402
\n00:25:51,900 –> 00:25:54,700
\nThis is this is not how we’re
\ngoing to and, and you get that <\/p>\n

403
\n00:25:54,900 –> 00:25:57,900
\nthat sense of Pride.
\nAgain, this is not how we’re <\/p>\n

404
\n00:25:57,900 –> 00:25:59,900
\ngoing to do it.
\nI’m going to explain it to you. <\/p>\n

405
\n00:26:00,000 –> 00:26:01,400
\nYou can’t humble yourself like
\nthat. <\/p>\n

406
\n00:26:01,500 –> 00:26:07,700
\nNot okay.
\nBut Peters going to be taught. <\/p>\n

407
\n00:26:08,700 –> 00:26:11,300
\nWhat lead us?
\nNot into temptation, really <\/p>\n

408
\n00:26:11,300 –> 00:26:14,100
\nmeans.
\nAnd so here we are in Luke 22 <\/p>\n

409
\n00:26:15,200 –> 00:26:17,500
\nand they’ve just had this
\ndispute after Jesus, washed <\/p>\n

410
\n00:26:17,500 –> 00:26:20,100
\ntheir feet, right?
\nEverything about this night is <\/p>\n

411
\n00:26:20,100 –> 00:26:23,500
\ntrying to get them to realize.
\nYou are not the greatest. <\/p>\n

412
\n00:26:25,200 –> 00:26:30,600
\nRecognize who you really are
\nrecognize your weakness. <\/p>\n

413
\n00:26:31,100 –> 00:26:33,400
\nAnd so they have a dispute in
\nverse 24 about who is the <\/p>\n

414
\n00:26:33,408 –> 00:26:35,600
\ngreatest.
\nYou know, I think it probably <\/p>\n

415
\n00:26:35,600 –> 00:26:39,400
\nhad to do with this foot washing
\nthing of you a Jesus do it. <\/p>\n

416
\n00:26:39,900 –> 00:26:41,800
\nYou know, you should have done
\nit here. <\/p>\n

417
\n00:26:41,800 –> 00:26:43,900
\nOnly mentioned once in the
\ngospels. <\/p>\n

418
\n00:26:44,100 –> 00:26:45,400
\nNo, not like that.
\nJust kidding. <\/p>\n

419
\n00:26:45,900 –> 00:26:49,600
\nI don’t think they would have
\nsaid, obviously the gospels were<\/p>\n

420
\n00:26:49,600 –> 00:26:53,000
\nwritten by that point, but it I
\nthink you can get kind of the <\/p>\n

421
\n00:26:53,000 –> 00:26:56,800
\nidea of what was going on.
\nUgliness that comes out when <\/p>\n

422
\n00:26:57,000 –> 00:26:59,700
\nwhen we start to compare
\nourselves with each other, and <\/p>\n

423
\n00:26:59,700 –> 00:27:02,800
\nso, it’s interesting.
\nThen is after this notice what <\/p>\n

424
\n00:27:02,800 –> 00:27:07,100
\nJesus says, Jesus turned to
\nthem, and he says to them in <\/p>\n

425
\n00:27:07,100 –> 00:27:12,100
\nverse 28, you are those who have
\nstayed with me in my trials. <\/p>\n

426
\n00:27:12,600 –> 00:27:16,000
\nSo he’s talking about
\nTemptations, your there through <\/p>\n

427
\n00:27:16,000 –> 00:27:21,700
\nmy tests.
\nSo he opens up this temptation <\/p>\n

428
\n00:27:21,700 –> 00:27:25,800
\ncontext now, notice who?
\nHe then turns, to next verse 31.<\/p>\n

429
\n00:27:25,800 –> 00:27:27,900
\nHe turns to Peter.
\nAnd he says, Simon. <\/p>\n

430
\n00:27:27,900 –> 00:27:31,300
\nSimon behold Satan demanded to
\nhave you that he might sift. <\/p>\n

431
\n00:27:31,300 –> 00:27:34,100
\nYou like wheat?
\nBut I have prayed for you that <\/p>\n

432
\n00:27:34,100 –> 00:27:38,200
\nyour faith may not fail.
\nSo he’s talking about <\/p>\n

433
\n00:27:38,200 –> 00:27:41,600
\nTemptations and he says, you are
\nwith me, I needed help in these <\/p>\n

434
\n00:27:42,100 –> 00:27:45,900
\nand he turns to Peter and he
\nsays And you’re going to be <\/p>\n

435
\n00:27:45,900 –> 00:27:50,900
\ntempted.
\nAnd I’m praying for you that <\/p>\n

436
\n00:27:50,900 –> 00:27:52,700
\nyour Temptation won’t be too
\nhard. <\/p>\n

437
\n00:27:52,700 –> 00:27:57,900
\nNow if Peter had been praying
\nThe Lord’s Prayer, I think <\/p>\n

438
\n00:27:57,900 –> 00:28:00,900
\nhearing about the Lord’s
\nTemptations, hearing, you’re <\/p>\n

439
\n00:28:00,900 –> 00:28:02,600
\ngoing to have some Temptations
\nin, they’re going to be bad. <\/p>\n

440
\n00:28:02,600 –> 00:28:05,700
\nBut I prayed, I think all of
\nthose things should have brought<\/p>\n

441
\n00:28:05,700 –> 00:28:08,300
\nback to his mind.
\nLead us, not into temptation, <\/p>\n

442
\n00:28:08,300 –> 00:28:11,500
\nlead us, not into temptation,
\nyou might think maybe. <\/p>\n

443
\n00:28:12,500 –> 00:28:15,200
\nBut I think that’s what Christ
\nwas trying to get into prey to <\/p>\n

444
\n00:28:15,200 –> 00:28:18,600
\nrealize things are hard and
\nyou’re going to need help. <\/p>\n

445
\n00:28:20,900 –> 00:28:24,600
\nNow, if that seems like a
\nstretch, Christ actually. <\/p>\n

446
\n00:28:25,600 –> 00:28:29,800
\nTells that to him a few verses
\nlater so I think he’s setting <\/p>\n

447
\n00:28:29,800 –> 00:28:33,100
\nall of this up.
\nBecause look, now verse 39. <\/p>\n

448
\n00:28:33,700 –> 00:28:36,800
\nSo he’s told us to Peter, you
\nneed to be praying that your <\/p>\n

449
\n00:28:36,800 –> 00:28:40,600
\nTemptations aren’t too hard.
\nAnd so in verse 39 it says he <\/p>\n

450
\n00:28:40,600 –> 00:28:43,400
\ncame out and went as it was his
\ncustom to the Mount of Olives <\/p>\n

451
\n00:28:43,600 –> 00:28:46,300
\nand his disciples followed him.
\nAnd when he came to the place he<\/p>\n

452
\n00:28:46,300 –> 00:28:48,000
\nsaid to them.
\nDo you see it? <\/p>\n

453
\n00:28:48,600 –> 00:28:51,200
\nPray that you may not enter into
\ntemptation? <\/p>\n

454
\n00:28:51,300 –> 00:28:54,800
\nThis is The Lord’s Prayer.
\nThis is the ending almost <\/p>\n

455
\n00:28:54,800 –> 00:28:59,000
\nword-for-word pray that you
\nenter not into temptation. <\/p>\n

456
\n00:29:01,100 –> 00:29:03,300
\nNow, if you read through the
\nrecord and you actually compare <\/p>\n

457
\n00:29:03,300 –> 00:29:06,100
\nthe gospels, but you find out is
\nthat Jesus? <\/p>\n

458
\n00:29:06,200 –> 00:29:10,400
\nHe leaves, and he comes back, he
\nleaves, he comes back, he <\/p>\n

459
\n00:29:10,400 –> 00:29:12,700
\nleaves, he comes back.
\nHe does this three times and <\/p>\n

460
\n00:29:12,700 –> 00:29:14,500
\nevery time, do you know what?
\nHe says to them. <\/p>\n

461
\n00:29:16,400 –> 00:29:21,400
\nPray that you enter not into
\ntemptation and you know, it’s <\/p>\n

462
\n00:29:21,400 –> 00:29:25,400
\nfascinating.
\nIs, that’s what he does. <\/p>\n

463
\n00:29:26,100 –> 00:29:29,200
\nThat’s what Jesus does.
\nHe tells them pray that ye enter<\/p>\n

464
\n00:29:29,200 –> 00:29:31,800
\nnot into temptation and then he
\nleaves and do you remember what <\/p>\n

465
\n00:29:31,800 –> 00:29:37,200
\nhe says?
\nFather, if you are willing Let <\/p>\n

466
\n00:29:37,200 –> 00:29:41,800
\nthis cup pass from me.
\nHe says, take me out of this <\/p>\n

467
\n00:29:41,800 –> 00:29:44,300
\none.
\nGive me a different way. <\/p>\n

468
\n00:29:48,100 –> 00:29:51,100
\nHe prays that he won’t be led
\ninto temptation. <\/p>\n

469
\n00:29:52,000 –> 00:29:55,300
\nAnd so I think what we see going
\non here is what this phrase <\/p>\n

470
\n00:29:55,300 –> 00:29:57,400
\nreally means.
\nIt doesn’t mean a. <\/p>\n

471
\n00:29:57,600 –> 00:29:59,300
\nI hope that nothing bad ever
\nhappens to me. <\/p>\n

472
\n00:30:00,700 –> 00:30:03,600
\nBut it also doesn’t mean a yeah,
\nbring it on because I want to <\/p>\n

473
\n00:30:03,600 –> 00:30:09,400
\nget better.
\nIt means a recognition of Lord. <\/p>\n

474
\n00:30:11,400 –> 00:30:17,800
\nThis is going to be hard.
\nAnd if there’s another way, I’d <\/p>\n

475
\n00:30:17,800 –> 00:30:27,200
\nlove that other way. but, I know
\nthat you’re the father who loves<\/p>\n

476
\n00:30:27,200 –> 00:30:29,900
\nme.
\nAnd who suffers with me? <\/p>\n

477
\n00:30:31,300 –> 00:30:36,100
\nTherefore not my will but yours
\nbe done. <\/p>\n

478
\n00:30:37,800 –> 00:30:40,800
\nWhich by the way, is another
\nquotation from The Lord’s <\/p>\n

479
\n00:30:40,800 –> 00:30:45,100
\nPrayer?
\nYour will be done on Earth as it<\/p>\n

480
\n00:30:45,100 –> 00:30:48,600
\nis in heaven.
\nAnd so you can see all of this <\/p>\n

481
\n00:30:48,600 –> 00:30:51,100
\nbeing brought together that I
\nthink what Christ was trying to <\/p>\n

482
\n00:30:51,100 –> 00:30:53,600
\nget Peter to see was in fact
\nwhat he said. <\/p>\n

483
\n00:30:54,400 –> 00:30:57,200
\nThe very next time he returned
\nhe says pray that ye enter not <\/p>\n

484
\n00:30:57,200 –> 00:30:59,700
\ninto temptation pray that you
\nenter not into temptation and <\/p>\n

485
\n00:30:59,700 –> 00:31:03,000
\nthen he says he comes back and
\nhe sees them sleeping and you <\/p>\n

486
\n00:31:03,000 –> 00:31:08,300
\nremember what he says to the
\ndisciples The spirit is willing.<\/p>\n

487
\n00:31:09,900 –> 00:31:13,500
\nBut the flesh is weak.
\nI know you want it. <\/p>\n

488
\n00:31:14,400 –> 00:31:16,100
\nI know you got the right
\nattitude. <\/p>\n

489
\n00:31:16,100 –> 00:31:17,900
\nI know you think you can handle
\nit Peter. <\/p>\n

490
\n00:31:20,900 –> 00:31:24,000
\nBut you can’t and you have to
\nrealize that God will give you <\/p>\n

491
\n00:31:24,000 –> 00:31:28,800
\nwhat you can handle.
\nHe’s the loving father and so as<\/p>\n

492
\n00:31:28,800 –> 00:31:32,700
\nwe come and we think about what
\nit means to pray that we enter <\/p>\n

493
\n00:31:32,700 –> 00:31:41,100
\nnot into temptation.
\nWe see ultimately how Christ <\/p>\n

494
\n00:31:41,100 –> 00:31:45,300
\nlive that out.
\nHe went into the temptation. <\/p>\n

495
\n00:31:48,700 –> 00:31:50,700
\nBut he prayed that God wouldn’t
\nlead him into it. <\/p>\n

496
\n00:31:52,400 –> 00:31:56,000
\nAnd so for us, it’s an
\nacknowledgement that God is <\/p>\n

497
\n00:31:56,000 –> 00:31:59,600
\nthere.
\nThat God is in control, that God<\/p>\n

498
\n00:31:59,600 –> 00:32:04,800
\nknows our pain because he’s
\nfeeling it too. and that when we<\/p>\n

499
\n00:32:04,800 –> 00:32:12,000
\nare violent into temptation, he
\nbrings that to us because that <\/p>\n

500
\n00:32:13,200 –> 00:32:32,900
\nis the one that we need.
\nThank you for listening to the <\/p>\n

501
\n00:32:32,908 –> 00:32:34,800
\ngood christadelphians talks
\npodcast. <\/p>\n

502
\n00:32:35,500 –> 00:32:37,400
\nWe hope this talk helped you in
\nyour walk. <\/p>\n

503
\n00:32:37,900 –> 00:32:40,200
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504
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505
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506
\n00:32:45,800 –> 00:32:48,500
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507
\n00:32:48,500 –> 00:32:51,100
\ntalk, please share it with
\nsomeone who you think might <\/p>\n

508
\n00:32:51,100 –> 00:32:53,700
\nenjoy it as well for show notes
\non the talk. <\/p>\n

509
\n00:32:53,700 –> 00:32:57,100
\nYou just listened to visit our
\nshow page at anchor dot f, m \/ <\/p>\n

510
\n00:32:57,100 –> 00:33:00,700
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511
\n00:33:01,800 –> 00:33:04,200
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\nthe talk from this week on our <\/p>\n

512
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513
\n00:33:07,000 –> 00:33:11,400
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514
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515
\n00:33:14,800 –> 00:33:16,300
\nwhere these talks are posted as
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516
\n00:33:16,700 –> 00:33:19,900
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517
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518
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519
\n00:33:27,000 –> 00:33:29,800
\nThank you for listening.
\nGod, bless and talk to you next <\/p>\n

520
\n00:33:29,800 –> 00:33:30,100
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an Exhortation by Brother Jason Hensley that is entitled “Lead…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/66419877\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2023-2-12%2Fdce6ab0e-b15e-e2b0-2d26-1a2e762896c7.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:33:42","filesize":"23.15M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[25],"class_list":["post-951","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t