{"id":950,"date":"2023-03-05T18:00:09","date_gmt":"2023-03-05T18:00:09","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/233-mike-steele-exhortation-the-pages-of-our-lives\/"},"modified":"2026-08-08T08:43:53","modified_gmt":"2026-08-08T08:43:53","slug":"233-mike-steele-exhortation-the-pages-of-our-lives","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/233-mike-steele-exhortation-the-pages-of-our-lives\/","title":{"rendered":"233: Mike Steele – Exhortation: The Pages Of Our Lives"},"content":{"rendered":"

This week we are listening to an exhortation by Brother Mike Steele that is entitled “The Pages Of Our Lives”….Whatever you’re going through at the moment, Hold on. With God things can change Fast!<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: GoodChristadelphianTalks.com<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a><\/p>\n

1
\n00:00:13,900 –> 00:00:15,600
\nWelcome to Good Burger selfie
\nand talks. <\/p>\n

2
\n00:00:15,600 –> 00:00:19,300
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,300 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,400
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,300
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,300 –> 00:00:31,400
\nintro before.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,400 –> 00:00:33,600
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,600 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:51,300 –> 00:00:53,700
\nWelcome to the good
\nchristadelphians talks podcast. <\/p>\n

10
\n00:00:54,100 –> 00:00:57,000
\nThis is brother Brian.
\nThis week’s talk is an <\/p>\n

11
\n00:00:57,000 –> 00:01:00,400
\nexcitation by brother Mike’s
\nsteel that was sent in by <\/p>\n

12
\n00:01:00,400 –> 00:01:05,099
\nrecommendation last year.
\nThe eggs art is called the pages<\/p>\n

13
\n00:01:05,099 –> 00:01:08,200
\nof Our Lives.
\nAnd the focus of brother Mike’s <\/p>\n

14
\n00:01:08,600 –> 00:01:13,600
\nexhortation is about how if you
\nexamined our day-to-day lives <\/p>\n

15
\n00:01:13,600 –> 00:01:18,200
\nand thought of them as like a
\ndiary entry or as in scriptures,<\/p>\n

16
\n00:01:18,500 –> 00:01:23,500
\nhow the narratives of certain
\ncharacters play out, some pages <\/p>\n

17
\n00:01:23,500 –> 00:01:27,200
\nare filled with joy and
\naccomplishments and praise for <\/p>\n

18
\n00:01:27,200 –> 00:01:29,600
\nthe Lord.
\nAnd other times, we are at our <\/p>\n

19
\n00:01:29,600 –> 00:01:37,500
\nlowest, or our most lost point,
\nand it’s times like those That <\/p>\n

20
\n00:01:37,500 –> 00:01:40,600
\nyou so desperately.
\nWish you could turn the page and<\/p>\n

21
\n00:01:40,600 –> 00:01:42,500
\nbe done with it.
\nBe done with whatever trial <\/p>\n

22
\n00:01:42,500 –> 00:01:45,400
\nyou’re going through, whatever
\ncircumstance you’re being made <\/p>\n

23
\n00:01:45,400 –> 00:01:50,600
\nto feel miserable by.
\nBrother, Mike looks at the <\/p>\n

24
\n00:01:50,600 –> 00:01:58,300
\nstories of Joseph David and our
\nlord Jesus and examines how in <\/p>\n

25
\n00:01:58,300 –> 00:02:01,600
\nhis opinion, what were their
\nlowest moments? <\/p>\n

26
\n00:02:01,600 –> 00:02:07,000
\nThe worst pages.
\nAnd how quickly by God’s hand <\/p>\n

27
\n00:02:07,400 –> 00:02:11,300
\ntheir circumstances changed.
\nAnd in most cases it was within <\/p>\n

28
\n00:02:11,300 –> 00:02:15,600
\na page or two that there have
\nbeen completely elevated. <\/p>\n

29
\n00:02:17,800 –> 00:02:21,100
\nAnd the lesson to us is that no
\nmatter what you’re going through<\/p>\n

30
\n00:02:21,100 –> 00:02:26,300
\nat the moment.
\nWith God, things can change <\/p>\n

31
\n00:02:26,300 –> 00:02:29,100
\nfast.
\nIt is, of course, always our <\/p>\n

32
\n00:02:29,100 –> 00:02:32,400
\nhope that the Lord Jesus Christ
\nreturns as soon as possible and <\/p>\n

33
\n00:02:32,400 –> 00:02:35,900
\nthat we are preparing ourselves
\nto be his servants, to be his <\/p>\n

34
\n00:02:35,900 –> 00:02:40,400
\nworkers in the Kingdom.
\nBut there is an acknowledgement <\/p>\n

35
\n00:02:40,400 –> 00:02:43,400
\nthat sometimes, it feels like
\nthe page that we are stuck on. <\/p>\n

36
\n00:02:43,900 –> 00:02:50,900
\nIt’s just never going to turn
\nand we wish that this trial can <\/p>\n

37
\n00:02:50,900 –> 00:02:57,500
\nbe relieved from us.
\nBut has brother Mike reminds us.<\/p>\n

38
\n00:02:59,300 –> 00:03:04,600
\nThe hope that we all have.
\nIs that the Lord Jesus will <\/p>\n

39
\n00:03:04,600 –> 00:03:08,400
\nreturn?
\nAnd that will have the same <\/p>\n

40
\n00:03:08,400 –> 00:03:11,100
\nending, no matter what story
\nwere writing at the moment. <\/p>\n

41
\n00:03:12,900 –> 00:03:22,500
\nAnd that is entering into the
\njoy of his kingdom. so, No <\/p>\n

42
\n00:03:22,500 –> 00:03:23,600
\nmatter what you’re going
\nthrough. <\/p>\n

43
\n00:03:25,500 –> 00:03:29,000
\nWe hope that this strengthens
\nyour faith and brightens your <\/p>\n

44
\n00:03:29,000 –> 00:03:32,900
\nday.
\nAnd that this page will turn. <\/p>\n

45
\n00:03:34,400 –> 00:03:37,500
\nBrother, Mike steal the pages of
\nOur Lives. <\/p>\n

46
\n00:03:39,000 –> 00:03:40,700
\nThank you brother Evan and good
\nmorning. <\/p>\n

47
\n00:03:40,700 –> 00:03:42,500
\nMy dear brothers and sisters in
\nour Lord. <\/p>\n

48
\n00:03:42,500 –> 00:03:44,900
\nJesus Christ and our D young
\npeople. <\/p>\n

49
\n00:03:44,900 –> 00:03:46,600
\nWow.
\nIt’s great to see so many young <\/p>\n

50
\n00:03:46,600 –> 00:03:49,400
\npeople be terrific.
\nAbsolutely. <\/p>\n

51
\n00:03:50,800 –> 00:03:52,600
\nIt’s been a few years since I’ve
\nbeen here. <\/p>\n

52
\n00:03:52,600 –> 00:03:55,700
\nI think on the platform or the
\npre-code pretty servant probably<\/p>\n

53
\n00:03:55,700 –> 00:03:58,500
\nwould have been and a lot of
\nthings have happened since then <\/p>\n

54
\n00:03:58,500 –> 00:04:01,200
\nI’m sure you would agree.
\nThis world is certainly <\/p>\n

55
\n00:04:02,000 –> 00:04:06,300
\ncertainly a fire now is that set
\nup a set on fire with all the <\/p>\n

56
\n00:04:06,300 –> 00:04:10,500
\nevents that are going on and
\nhopefully Totally out of control<\/p>\n

57
\n00:04:10,500 –> 00:04:12,900
\nas far as the world is
\nconcerned, but totally in <\/p>\n

58
\n00:04:12,900 –> 00:04:16,200
\ncontrol by God as as far as
\nwe’re concerned. <\/p>\n

59
\n00:04:16,500 –> 00:04:18,399
\nAnd what do you think about all
\nthe things that have happened <\/p>\n

60
\n00:04:18,600 –> 00:04:20,899
\nover the last few years?
\nI think over to probably have to<\/p>\n

61
\n00:04:20,899 –> 00:04:22,700
\nbe the number one world event,
\nwouldn’t it? <\/p>\n

62
\n00:04:22,900 –> 00:04:25,700
\nAnd now I hear on the way here.
\nThis morning, they might be <\/p>\n

63
\n00:04:25,700 –> 00:04:29,100
\nbringing masks back in again
\nbecause we’re about to step <\/p>\n

64
\n00:04:29,100 –> 00:04:31,800
\nright out of line with the
\nnumbers that are going to be <\/p>\n

65
\n00:04:31,800 –> 00:04:34,100
\ncovid infection.
\nSo that’s, that’s going to be <\/p>\n

66
\n00:04:34,108 –> 00:04:35,500
\ninteresting to see where we go
\nwith that. <\/p>\n

67
\n00:04:35,508 –> 00:04:38,100
\nThen, of course we had Russia,
\ninvading Ukraine. <\/p>\n

68
\n00:04:38,900 –> 00:04:42,000
\nThat sort of kind of a bit of a
\nstyle might and we don’t ever <\/p>\n

69
\n00:04:42,000 –> 00:04:43,500
\nunderestimate poke out of
\nRussia. <\/p>\n

70
\n00:04:43,500 –> 00:04:47,500
\nBy the way, they will ensure
\nthat this war of attrition will <\/p>\n

71
\n00:04:47,500 –> 00:04:49,500
\ncontinue on the way they want it
\nto go. <\/p>\n

72
\n00:04:49,900 –> 00:04:54,300
\nBut that is certainly affected
\nthe world everywhere including <\/p>\n

73
\n00:04:54,300 –> 00:04:58,400
\nright here in this little state
\nof ours, and of Australian. <\/p>\n

74
\n00:04:58,400 –> 00:05:01,400
\nWe everything I’ve just whipping
\nOver America for three months. <\/p>\n

75
\n00:05:01,400 –> 00:05:03,900
\nOnly got back, not all that long
\nago, and I’ll tell you why. <\/p>\n

76
\n00:05:03,900 –> 00:05:08,300
\nIt’s it’s America is really
\nfeeling the pinch over there <\/p>\n

77
\n00:05:08,300 –> 00:05:11,700
\nwith all All manner of things
\nbut they’re blaming Russia and <\/p>\n

78
\n00:05:11,700 –> 00:05:15,500
\nChina for everything and it’s
\nreally quite amazing to see <\/p>\n

79
\n00:05:15,500 –> 00:05:17,800
\nwhat’s going on over in that
\nthat place. <\/p>\n

80
\n00:05:18,300 –> 00:05:21,300
\nThen we got, you know, China
\nrattling the saber and they want<\/p>\n

81
\n00:05:21,300 –> 00:05:26,800
\nto take Taiwan and that’s one of
\nthe major objectives to achieve.<\/p>\n

82
\n00:05:27,000 –> 00:05:29,600
\nWe got North Korea, still
\nshooting missiles around the <\/p>\n

83
\n00:05:29,600 –> 00:05:34,000
\nplace, setting off soccer, and
\nas far away as Japan, we’ve got,<\/p>\n

84
\n00:05:34,600 –> 00:05:37,300
\nwe had the transition of
\npresidents in the United States <\/p>\n

85
\n00:05:37,300 –> 00:05:40,500
\nof America, which is Pole The
\nrole as the completely <\/p>\n

86
\n00:05:40,800 –> 00:05:44,700
\npulverized Americans.
\nSo they when we go to, we were <\/p>\n

87
\n00:05:44,700 –> 00:05:46,700
\ndriving around quite a lot in
\nAmerica. <\/p>\n

88
\n00:05:46,700 –> 00:05:50,100
\nAnd when we got talking to the
\ngeneral public they’re on the <\/p>\n

89
\n00:05:50,100 –> 00:05:53,600
\nverge of a civil war over there.
\nThat’s how serious it really is.<\/p>\n

90
\n00:05:54,100 –> 00:05:58,900
\nEverything is totally out of
\ncontrol in that area of of the <\/p>\n

91
\n00:05:58,900 –> 00:06:02,900
\nworld and and just recently in
\nthe Middle East, the elections <\/p>\n

92
\n00:06:03,300 –> 00:06:07,100
\nwho told Bibby that Comeback Kid
\nBenjamin Netanyahu back in <\/p>\n

93
\n00:06:07,100 –> 00:06:10,300
\npower.
\nYou know, you sort of admire the<\/p>\n

94
\n00:06:10,300 –> 00:06:14,100
\nman is a great orator, but there
\nis God’s putting back there for <\/p>\n

95
\n00:06:14,100 –> 00:06:17,000
\na specific reason, everything
\nthat’s going on. <\/p>\n

96
\n00:06:17,000 –> 00:06:18,600
\nIn this world, we can’t keep up
\nwith. <\/p>\n

97
\n00:06:18,800 –> 00:06:21,100
\nI’ll guarantee you before the
\nend of the week, something else <\/p>\n

98
\n00:06:21,100 –> 00:06:23,300
\nwill crop up with all go.
\nWow. <\/p>\n

99
\n00:06:23,300 –> 00:06:26,500
\nThe angels are flat-out trying
\nto bring God’s plan and purpose <\/p>\n

100
\n00:06:26,600 –> 00:06:31,200
\nto its culmination of ready to
\nsend his son back to this world.<\/p>\n

101
\n00:06:31,700 –> 00:06:34,100
\nBut as far as we’re concerned
\nbrothers and sisters. <\/p>\n

102
\n00:06:34,100 –> 00:06:36,100
\nIt’s all about patience, isn’t
\nit? <\/p>\n

103
\n00:06:36,100 –> 00:06:41,500
\nIt’s just patiently.
\nWait, Dean Whiting and patience <\/p>\n

104
\n00:06:41,500 –> 00:06:44,800
\nis that word that we don’t
\nreally like to use in our life <\/p>\n

105
\n00:06:44,800 –> 00:06:47,400
\nbecause we live in a world where
\neverything is instant. <\/p>\n

106
\n00:06:48,100 –> 00:06:51,600
\nWe want things to happen now and
\nit’s affected all of us. <\/p>\n

107
\n00:06:52,600 –> 00:06:55,300
\nWhereas our parents and
\ngrandparents and maybe some of <\/p>\n

108
\n00:06:55,300 –> 00:06:58,200
\nyou.
\nYour great-grandparents patients<\/p>\n

109
\n00:06:58,200 –> 00:07:02,600
\nwas a part of life.
\nThey learn to just wake quietly.<\/p>\n

110
\n00:07:03,300 –> 00:07:05,900
\nThe things to happen.
\nWe want everything to happen <\/p>\n

111
\n00:07:05,900 –> 00:07:08,700
\nstraight away.
\nSo we need to, we need to be <\/p>\n

112
\n00:07:08,800 –> 00:07:11,900
\nJudging each other just to hang
\non for that little bit longer <\/p>\n

113
\n00:07:11,900 –> 00:07:15,400
\nbecause it’s not long to go.
\nNow and this, what I want to <\/p>\n

114
\n00:07:15,400 –> 00:07:18,700
\ntalk about this morning brothers
\nand sisters, I want to base our <\/p>\n

115
\n00:07:18,900 –> 00:07:22,300
\nexultation on the comfort of
\nknowing that the Lord is <\/p>\n

116
\n00:07:22,300 –> 00:07:25,000
\nreturning but also just having
\nthat little bit of patience, <\/p>\n

117
\n00:07:25,000 –> 00:07:28,900
\nespecially when difficult times
\ncome in our life and they do, I <\/p>\n

118
\n00:07:28,900 –> 00:07:32,800
\ndon’t know your circumstances.
\nYou don’t know mine and and we <\/p>\n

119
\n00:07:32,800 –> 00:07:35,200
\ndo know that difficult times do
\ncomments. <\/p>\n

120
\n00:07:35,200 –> 00:07:38,600
\nI’ve titled the x or the pages
\nof our or lat. <\/p>\n

121
\n00:07:39,900 –> 00:07:43,000
\nBecause if you really think
\nabout it a lot as long as Fulk <\/p>\n

122
\n00:07:43,500 –> 00:07:47,900
\npocket diary and there’s an
\nentry good in every day of what <\/p>\n

123
\n00:07:47,900 –> 00:07:50,700
\nwe got up to and what we’ve
\ndone, and really there is a <\/p>\n

124
\n00:07:50,707 –> 00:07:52,800
\ndiary kept about our life up in
\nheaven. <\/p>\n

125
\n00:07:52,800 –> 00:07:56,700
\nIt’s called book remembrance, by
\nthe way, and and there is <\/p>\n

126
\n00:07:56,700 –> 00:07:59,400
\nentries being put into that book
\nall the time. <\/p>\n

127
\n00:07:59,600 –> 00:08:03,000
\nBut in reality in our own life,
\nsome of you may keep a diary <\/p>\n

128
\n00:08:03,000 –> 00:08:08,200
\nmost of us probably don’t.
\nBut we do have these entries in <\/p>\n

129
\n00:08:08,200 –> 00:08:10,900
\nour diary A about our life, and
\nlet’s face it. <\/p>\n

130
\n00:08:10,900 –> 00:08:14,200
\nMost times, they’re pretty
\nboring entries, it’s too bland <\/p>\n

131
\n00:08:14,500 –> 00:08:17,000
\nday-to-day diary.
\nIf you like, you know, get out, <\/p>\n

132
\n00:08:17,000 –> 00:08:20,800
\nwe go to work, come home, we go
\nto sleep, we get up, go to work,<\/p>\n

133
\n00:08:20,800 –> 00:08:22,600
\nand it’s just repetitiveness,
\nisn’t that? <\/p>\n

134
\n00:08:22,600 –> 00:08:25,000
\nThen we have the meetings on the
\nweekend and the boy have <\/p>\n

135
\n00:08:25,000 –> 00:08:28,800
\nsharpened to cheer us along on
\nour way and and so on, but by <\/p>\n

136
\n00:08:28,800 –> 00:08:32,900
\nand large things just continue
\non at infinitum. <\/p>\n

137
\n00:08:32,900 –> 00:08:35,900
\nBut sometimes seems that way.
\nAnd that’s where the patient’s <\/p>\n

138
\n00:08:35,900 –> 00:08:38,200
\nreally needs to come in.
\nWe’re waiting for that great day<\/p>\n

139
\n00:08:38,200 –> 00:08:43,299
\nto come. but then, suddenly
\nSuddenly there’s an entry into <\/p>\n

140
\n00:08:43,299 –> 00:08:47,900
\nour, our life, into our die
\nerised life, if you like that. <\/p>\n

141
\n00:08:49,200 –> 00:08:53,300
\nNone of us really want to be in
\nand out, in our pages of our <\/p>\n

142
\n00:08:53,300 –> 00:08:57,900
\nlife because it can really be a
\ndifficult entry and it can hit <\/p>\n

143
\n00:08:57,900 –> 00:09:04,000
\nus for absolute seasick.
\nNot right over the boundary for <\/p>\n

144
\n00:09:04,000 –> 00:09:07,200
\na six, and we don’t know how to
\ncope with that, and it hits us <\/p>\n

145
\n00:09:07,200 –> 00:09:11,100
\nso hard, and we wish those pages
\nof our diary weren’t there. <\/p>\n

146
\n00:09:11,100 –> 00:09:14,000
\nWe wish we could tear them out.
\nScrew them up, throw them away. <\/p>\n

147
\n00:09:14,500 –> 00:09:18,200
\nAnd sometimes when were open up
\non that book of that page of a <\/p>\n

148
\n00:09:18,300 –> 00:09:21,200
\nOur life brothers and sisters
\nand young people because you’re <\/p>\n

149
\n00:09:21,200 –> 00:09:24,300
\nnot even exempt from having
\ntrials in your life either. <\/p>\n

150
\n00:09:24,400 –> 00:09:28,400
\nBut when we’re open up on that
\npage and we look at that that <\/p>\n

151
\n00:09:28,400 –> 00:09:30,400
\nthat page of our life.
\nIt’s on. <\/p>\n

152
\n00:09:30,500 –> 00:09:33,700
\nOh, goodness me.
\nHow long it takes that page to <\/p>\n

153
\n00:09:33,700 –> 00:09:37,300
\nturn?
\nIt just takes so long for that <\/p>\n

154
\n00:09:37,300 –> 00:09:40,500
\npage turn and there’s there’s a
\nreason why we’ve got to have <\/p>\n

155
\n00:09:40,600 –> 00:09:43,500
\npatience.
\nSo I just want to briefly talk <\/p>\n

156
\n00:09:43,500 –> 00:09:47,600
\nabout the pages of our life
\ntoday and I I just chose 61 <\/p>\n

157
\n00:09:47,600 –> 00:09:53,300
\nbecause here is David reflecting
\nif you lie and remembering that <\/p>\n

158
\n00:09:53,900 –> 00:09:59,600
\non the days of years, like the
\npages are in July and here he is<\/p>\n

159
\n00:09:59,600 –> 00:10:03,500
\nin Psalm 61 talking about that.
\nAnd by the way, we believe this <\/p>\n

160
\n00:10:03,500 –> 00:10:06,400
\nis written in red.
\nChristian looking back over his <\/p>\n

161
\n00:10:06,400 –> 00:10:09,900
\nlife because it talks about him
\nbeing really a king here. <\/p>\n

162
\n00:10:10,200 –> 00:10:14,100
\nHear My Cry o God.
\nAttend unto my prayer from the <\/p>\n

163
\n00:10:14,100 –> 00:10:16,000
\nend of the Earth.
\nWill I cry unto thee. <\/p>\n

164
\n00:10:16,000 –> 00:10:19,500
\nWhen my heart is overwhelmed,
\nlead me to the rock that is <\/p>\n

165
\n00:10:19,500 –> 00:10:23,800
\nhigher than I now.
\nThat’s a reference. <\/p>\n

166
\n00:10:23,800 –> 00:10:27,800
\nThe, he’s now the king.
\nBut God is way higher than he <\/p>\n

167
\n00:10:27,800 –> 00:10:31,200
\nis.
\nAnd he’s remembering the times <\/p>\n

168
\n00:10:31,200 –> 00:10:36,000
\nwhen he was in trouble and how
\nGod was always there and wow, oh<\/p>\n

169
\n00:10:36,000 –> 00:10:38,700
\nwow, did David have to have a
\nfair bit of patience in his <\/p>\n

170
\n00:10:38,700 –> 00:10:41,500
\nearly life?
\nFor years? <\/p>\n

171
\n00:10:41,500 –> 00:10:45,800
\nHe was on the run from Seoul
\nyears, what the page is must <\/p>\n

172
\n00:10:45,800 –> 00:10:47,800
\nhave been they were written in
\nblood. <\/p>\n

173
\n00:10:48,200 –> 00:10:51,400
\nThere they were and he was
\nwondering, where does this page <\/p>\n

174
\n00:10:51,400 –> 00:10:54,300
\ngoing to turn on my life?
\nI can’t cope. <\/p>\n

175
\n00:10:54,300 –> 00:10:55,600
\nAnd here he is.
\nLooking back now. <\/p>\n

176
\n00:10:55,600 –> 00:10:57,400
\nSo, Thank God, you’ve been my
\nshelter. <\/p>\n

177
\n00:10:57,900 –> 00:11:02,000
\nYou’ve been my strong tower and
\nverse 3 from the enemies and he <\/p>\n

178
\n00:11:02,000 –> 00:11:04,400
\ngoes on and he concludes the
\npsalm. <\/p>\n

179
\n00:11:04,400 –> 00:11:06,400
\nAs I said, I’m going to be very
\nbrief on this Army. <\/p>\n

180
\n00:11:06,400 –> 00:11:11,700
\nConcludes with the psalm where
\nhe says, one thing is for sure. <\/p>\n

181
\n00:11:11,700 –> 00:11:16,700
\nI’m going to continue to pay my
\nvows I’m going to continue to <\/p>\n

182
\n00:11:16,700 –> 00:11:21,000
\nperform my daily vows of bursae
\nand I’m going to praise your <\/p>\n

183
\n00:11:21,000 –> 00:11:23,900
\nname.
\nAnd you are. <\/p>\n

184
\n00:11:23,900 –> 00:11:26,600
\nThe meditation is quite
\ninteresting, brother, Evan how <\/p>\n

185
\n00:11:26,600 –> 00:11:29,100
\nthat you hadn’t heard it before.
\nI’ve heard that before, Lovely <\/p>\n

186
\n00:11:29,100 –> 00:11:32,900
\nsong but I was just looking at
\nthe words and how that just fits<\/p>\n

187
\n00:11:32,900 –> 00:11:35,900
\nin with our expectation this
\nmorning because of talk about <\/p>\n

188
\n00:11:35,900 –> 00:11:39,700
\nthe road of trials that we go on
\nand how we do need our patients <\/p>\n

189
\n00:11:39,700 –> 00:11:43,900
\nand how that we praise God.
\nFor his saving name, just <\/p>\n

190
\n00:11:44,300 –> 00:11:47,100
\nexcellent little choice.
\nJust happened to coincide <\/p>\n

191
\n00:11:48,200 –> 00:11:50,300
\nrandomly.
\nIf you like, with the exaltation<\/p>\n

192
\n00:11:50,300 –> 00:11:53,100
\nof smack about his day, the
\nsame, Um hey we got to continue <\/p>\n

193
\n00:11:53,100 –> 00:11:55,600
\nto pay our way out.
\nNow what are our vows? <\/p>\n

194
\n00:11:55,600 –> 00:11:59,500
\nWell the greatest found with
\ngiven of course to God is at the<\/p>\n

195
\n00:11:59,508 –> 00:12:02,000
\nday of our baptism where we
\nsaid, we’re going to leave <\/p>\n

196
\n00:12:02,000 –> 00:12:04,300
\nbehind the old way of life.
\nThey’re going to serve God with <\/p>\n

197
\n00:12:04,300 –> 00:12:08,000
\nall their heart, mind and soul.
\nThat’s The Vow that we made at <\/p>\n

198
\n00:12:08,000 –> 00:12:10,400
\nour baptism.
\nWe’re going to try to keep that <\/p>\n

199
\n00:12:10,400 –> 00:12:13,800
\ngoing every day of our life and
\nyoung people at something, <\/p>\n

200
\n00:12:13,800 –> 00:12:17,200
\nyou’re going to Aspire to if you
\nhaven’t already taken that step,<\/p>\n

201
\n00:12:17,200 –> 00:12:20,100
\nthat’s what you want to be,
\nlooking forward to the outer <\/p>\n

202
\n00:12:20,100 –> 00:12:23,400
\npay, that they are back to God.
\nDavid never lost that in his <\/p>\n

203
\n00:12:23,400 –> 00:12:28,000
\nlife sometimes sometimes we can
\nlose our way with that that <\/p>\n

204
\n00:12:28,000 –> 00:12:33,300
\nlittle section there in our life
\nso we could just look at a few <\/p>\n

205
\n00:12:33,308 –> 00:12:36,200
\nlittle instances in scripture at
\npeople. <\/p>\n

206
\n00:12:36,200 –> 00:12:41,100
\nThat had a really difficult page
\nin their life to deal with and <\/p>\n

207
\n00:12:41,100 –> 00:12:45,100
\nhow did they deal with it?
\nAnd that’s what we want to have <\/p>\n

208
\n00:12:45,100 –> 00:12:45,900
\na look at wicked.
\nWicked. <\/p>\n

209
\n00:12:45,900 –> 00:12:49,600
\nSpend you know many studies on
\nthis and look at different <\/p>\n

210
\n00:12:49,600 –> 00:12:53,400
\npeople and their life but I just
\nWant to turn up to just a few <\/p>\n

211
\n00:12:53,400 –> 00:12:56,200
\npeople and have a look at the
\nmost what I believe anyway, is <\/p>\n

212
\n00:12:56,200 –> 00:13:00,700
\nthe most difficult moment that
\nthey ever were placed in in <\/p>\n

213
\n00:13:00,700 –> 00:13:03,500
\ntheir life.
\nAnd the first one I want to have<\/p>\n

214
\n00:13:03,500 –> 00:13:08,300
\na quick look at is Joseph.
\nCome back to Genesis chapter 40.<\/p>\n

215
\n00:13:08,300 –> 00:13:12,000
\nI reckon this is that the most
\ndifficult moment in Joseph’s <\/p>\n

216
\n00:13:12,000 –> 00:13:14,700
\nlife and you might.
\nSo I was when he was thrown in <\/p>\n

217
\n00:13:14,700 –> 00:13:19,300
\nthe pig or it was when he was
\nsold into slavery. <\/p>\n

218
\n00:13:19,300 –> 00:13:22,800
\nYeah, they were all being very,
\nvery difficult moments heat <\/p>\n

219
\n00:13:22,800 –> 00:13:24,600
\nlife.
\nBut you come back to Genesis <\/p>\n

220
\n00:13:24,600 –> 00:13:29,500
\nchapter 40 and you will see what
\nI believe is the most difficult <\/p>\n

221
\n00:13:29,500 –> 00:13:35,100
\ntime in his life.
\nSo you got Genesis chapter 40 <\/p>\n

222
\n00:13:35,100 –> 00:13:38,800
\nand we know this is after the
\nincident where he was falsely <\/p>\n

223
\n00:13:38,800 –> 00:13:44,400
\naccused by Potiphar’s wife and
\nhe found himself in prison and <\/p>\n

224
\n00:13:44,400 –> 00:13:49,500
\nby the way, he’s not in prison
\nfor just three years, he’s in <\/p>\n

225
\n00:13:49,508 –> 00:13:52,000
\nprison for eight nine, ten
\nyears. <\/p>\n

226
\n00:13:52,100 –> 00:13:54,800
\nSome say the longer we don’t
\nknow exactly how old he was when<\/p>\n

227
\n00:13:54,800 –> 00:13:56,900
\nhe landed in prison but he
\nwouldn’t have been terribly old.<\/p>\n

228
\n00:13:56,900 –> 00:13:59,700
\nHe probably hadn’t spent year or
\ntwo and part of his house and <\/p>\n

229
\n00:13:59,700 –> 00:14:03,200
\nhe’s only Young when he sold
\ninto slavery 78, 80 years old. <\/p>\n

230
\n00:14:03,300 –> 00:14:06,600
\nOld.
\nAnd he’s now round 30 odd years <\/p>\n

231
\n00:14:06,600 –> 00:14:08,200
\nold when he was taken out of
\nprison. <\/p>\n

232
\n00:14:08,200 –> 00:14:11,000
\nSo he, he could be in prison up
\nto 12 Years. <\/p>\n

233
\n00:14:11,000 –> 00:14:12,900
\nA long time to be down in
\nprison. <\/p>\n

234
\n00:14:14,000 –> 00:14:18,000
\nBut of course, we find that
\nthese two had a dream, the <\/p>\n

235
\n00:14:18,000 –> 00:14:22,100
\nbaker, the Butler had a dream
\nand they wanted the <\/p>\n

236
\n00:14:22,100 –> 00:14:24,900
\ninterpretation of the dream.
\nAnd and Joseph gives the <\/p>\n

237
\n00:14:24,900 –> 00:14:27,100
\ninterpretation and he says,
\nsorry Baker. <\/p>\n

238
\n00:14:27,200 –> 00:14:30,600
\nYou know your life’s not going
\nto pan out terribly well but you<\/p>\n

239
\n00:14:30,600 –> 00:14:33,800
\nthe butler you’re going to be
\nelevated back into your rightful<\/p>\n

240
\n00:14:33,800 –> 00:14:36,400
\nposition.
\nAnd then on the side and gets <\/p>\n

241
\n00:14:36,400 –> 00:14:42,600
\nhold of the partners.
\nWhen all this eventuates and you<\/p>\n

242
\n00:14:42,600 –> 00:14:46,000
\nyou are you are restored your
\nrightful position. <\/p>\n

243
\n00:14:46,000 –> 00:14:49,700
\nCan you can you please put a
\ngood word in for me to Ferrar? <\/p>\n

244
\n00:14:50,800 –> 00:14:54,500
\nCan you please do that?
\nBecause my name is being down in<\/p>\n

245
\n00:14:54,500 –> 00:14:57,800
\nthis prison and it was must have
\nbeen really difficult for and <\/p>\n

246
\n00:14:57,800 –> 00:15:01,300
\nthis this is not a beautiful
\nreactor jar where you got your <\/p>\n

247
\n00:15:01,300 –> 00:15:05,200
\ninternet, your TVs and
\neverything else that you want <\/p>\n

248
\n00:15:05,300 –> 00:15:08,300
\nlovely comfortable.
\nBe this is a prison down <\/p>\n

249
\n00:15:08,300 –> 00:15:12,500
\nunderground in the most
\nhorrendous situation you think <\/p>\n

250
\n00:15:12,500 –> 00:15:17,000
\nof in Egypt and he’s been there
\nfor years and years wondering <\/p>\n

251
\n00:15:17,000 –> 00:15:19,000
\nwhat on Earth.
\nAm I doing here? <\/p>\n

252
\n00:15:19,100 –> 00:15:24,800
\nWhat plan is God, got for me.
\nPlease Butler. <\/p>\n

253
\n00:15:25,600 –> 00:15:29,000
\nWhen you get back into your
\nrightful position put a good <\/p>\n

254
\n00:15:29,000 –> 00:15:32,500
\nword in for me I’m over I can’t
\ncope with this. <\/p>\n

255
\n00:15:33,100 –> 00:15:37,400
\nYou want to know when the most I
\nthink the most difficult time in<\/p>\n

256
\n00:15:37,500 –> 00:15:41,300
\nJoseph’s life was as he watched
\nthat Butler gets taken out of <\/p>\n

257
\n00:15:41,300 –> 00:15:44,500
\nthe prison and he heard through
\nthe grapevine that had been <\/p>\n

258
\n00:15:44,600 –> 00:15:48,600
\nexonerated of whatever crime was
\nhe was accused of and who put <\/p>\n

259
\n00:15:48,600 –> 00:15:54,800
\nback in his position he would
\nhave waited And we waited and <\/p>\n

260
\n00:15:54,800 –> 00:15:58,100
\nwaited for someone to come and
\nget him out of that prison <\/p>\n

261
\n00:15:58,100 –> 00:16:01,000
\nbecause he was pinning.
\nHis hopes on that mother. <\/p>\n

262
\n00:16:01,000 –> 00:16:04,800
\nGive him a good word affair.
\nIn another time. <\/p>\n

263
\n00:16:07,200 –> 00:16:13,600
\nOr wait a month. 12 months.
\nTwo full years went by and he’s <\/p>\n

264
\n00:16:13,600 –> 00:16:18,700
\nlanguishing down in that prison.
\nI’ve been that is that last <\/p>\n

265
\n00:16:18,700 –> 00:16:21,500
\nverse there in verse 42, verse
\n23. <\/p>\n

266
\n00:16:21,900 –> 00:16:27,300
\nYeah did not the chief Butler,
\nremember Joseph, but forgot him <\/p>\n

267
\n00:16:27,900 –> 00:16:30,800
\nthat moment of that next two
\nyears I think would benefit <\/p>\n

268
\n00:16:30,800 –> 00:16:35,800
\npackage moment in Joseph’s life.
\nYou know what, brothers and <\/p>\n

269
\n00:16:35,800 –> 00:16:38,500
\nsisters he is, he is that page
\nof his life. <\/p>\n

270
\n00:16:38,700 –> 00:16:41,600
\nHere it is.
\nIt’s on that that page there. <\/p>\n

271
\n00:16:41,800 –> 00:16:45,300
\nThere it is.
\nThat’s the page of his life, the<\/p>\n

272
\n00:16:45,300 –> 00:16:53,000
\ndarkest page of his life and yet
\nyou go of this one page and he’s<\/p>\n

273
\n00:16:53,000 –> 00:16:58,900
\nsecond in command of the Vendome
\nworld has Egypt was the major <\/p>\n

274
\n00:16:58,900 –> 00:17:01,100
\npower of the time.
\nHow about that? <\/p>\n

275
\n00:17:01,100 –> 00:17:04,500
\nFor a page turn in your life?
\nOne page. <\/p>\n

276
\n00:17:04,700 –> 00:17:07,800
\nAnd he’s now second in command,
\nthat’s Joseph. <\/p>\n

277
\n00:17:08,500 –> 00:17:12,400
\nThe patient’s, he had to Jeweler
\nas a young person relatively <\/p>\n

278
\n00:17:12,400 –> 00:17:15,000
\nspeaking was immense, but it
\ndid. <\/p>\n

279
\n00:17:15,599 –> 00:17:19,000
\nWhat about David himself?
\nWe read about the psalm that he <\/p>\n

280
\n00:17:19,000 –> 00:17:21,900
\nwrote.
\nLet’s, let’s come over to what I<\/p>\n

281
\n00:17:21,900 –> 00:17:25,300
\nthink is the most difficult time
\nin his life. <\/p>\n

282
\n00:17:25,300 –> 00:17:27,400
\nCome over.
\nThe first is Samuel chapter 30 <\/p>\n

283
\n00:17:27,400 –> 00:17:29,900
\nhave a.
\nLook at this first of Samuel <\/p>\n

284
\n00:17:29,900 –> 00:17:32,700
\nchapter 30.
\nThis is an instance where one of<\/p>\n

285
\n00:17:32,700 –> 00:17:35,800
\nthe wars that David was Involved
\nin and off. <\/p>\n

286
\n00:17:35,800 –> 00:17:41,400
\nHe went with all these 600
\nmighty men that he had to go and<\/p>\n

287
\n00:17:41,400 –> 00:17:45,500
\nand and have one of these these
\nmajor Wars that he had. <\/p>\n

288
\n00:17:45,700 –> 00:17:50,900
\nAnd they left the camp alone
\nwith the women and children and <\/p>\n

289
\n00:17:50,900 –> 00:17:55,600
\nwe read in first Samuel chapter
\n30 verse the first few verses <\/p>\n

290
\n00:17:55,600 –> 00:17:58,900
\nand it came to pass when David
\nand his men were come to ziklag <\/p>\n

291
\n00:17:58,900 –> 00:18:01,800
\non the third day that the
\namalekites had invaded. <\/p>\n

292
\n00:18:01,800 –> 00:18:06,300
\nThe South and ziklag and smitten
\nziklag And burn it with fire. <\/p>\n

293
\n00:18:06,400 –> 00:18:09,500
\nThere’s a flag, of course, is
\nwhere David left all the men and<\/p>\n

294
\n00:18:10,200 –> 00:18:13,000
\nwomen and children while they
\nwere out, fighting this battle <\/p>\n

295
\n00:18:13,000 –> 00:18:15,900
\nand they came back in and we
\nwon’t go into this in any great <\/p>\n

296
\n00:18:15,900 –> 00:18:18,300
\ndetail.
\nThey came back triumphant after <\/p>\n

297
\n00:18:18,300 –> 00:18:21,100
\nthe battle, but unfortunately,
\nthe amalekites snuck around the <\/p>\n

298
\n00:18:21,100 –> 00:18:24,100
\nback way, going into the village
\nand taken all their wives, and <\/p>\n

299
\n00:18:24,100 –> 00:18:27,900
\nall their kids happy and all the
\ngrandkids wooden grandkids as <\/p>\n

300
\n00:18:27,900 –> 00:18:32,300
\nwell.
\nHow Dreadful was saying was <\/p>\n

301
\n00:18:32,300 –> 00:18:34,400
\nthis?
\nThey walked in silence. <\/p>\n

302
\n00:18:34,600 –> 00:18:37,000
\nThey have no idea what was
\nhappening to their wives. <\/p>\n

303
\n00:18:37,000 –> 00:18:40,400
\nI have no idea what was
\nhappening to their kids and the <\/p>\n

304
\n00:18:40,400 –> 00:18:45,400
\nwhole lot of them.
\nIt tells us here in verse 6 wet <\/p>\n

305
\n00:18:46,400 –> 00:18:51,100
\ngreatly and David was greatly
\ndistressed will burst forth then<\/p>\n

306
\n00:18:51,100 –> 00:18:55,300
\nDavid and the people that were
\nwith him and this is 600 Mighty <\/p>\n

307
\n00:18:55,300 –> 00:19:01,000
\nloyal Warriors that were with
\nhim lifted up their voice and <\/p>\n

308
\n00:19:01,000 –> 00:19:06,000
\nthey wept until they had no more
\npower to We that in the Hebrew <\/p>\n

309
\n00:19:06,000 –> 00:19:09,900
\nmeans, they were totally
\nphysically bereft of any more <\/p>\n

310
\n00:19:09,900 –> 00:19:13,200
\nstrength.
\nThey couldn’t even take that SOB<\/p>\n

311
\n00:19:13,200 –> 00:19:14,600
\nanymore.
\nThey were junkies. <\/p>\n

312
\n00:19:15,000 –> 00:19:18,700
\nThis was, I think one of the
\ndarkest moments of David’s life <\/p>\n

313
\n00:19:18,700 –> 00:19:22,000
\nbecause he filled implicated in
\nthis whole thing that this had <\/p>\n

314
\n00:19:22,000 –> 00:19:27,200
\nhappened.
\nAnd he was rightly distressed. <\/p>\n

315
\n00:19:27,200 –> 00:19:30,900
\nIt says, in verse 6, this is a
\nterrible time. <\/p>\n

316
\n00:19:30,900 –> 00:19:33,300
\nWe know the outcome of the
\nstory, all the wet men, women <\/p>\n

317
\n00:19:33,300 –> 00:19:37,900
\nchildren were were retrieved and
\nwere saved. <\/p>\n

318
\n00:19:37,900 –> 00:19:41,900
\nWe know that men, the women and
\nchildren but you know there’s <\/p>\n

319
\n00:19:41,900 –> 00:19:46,800
\nthere on that page is one of
\nDavid’s if not the greatest most<\/p>\n

320
\n00:19:46,800 –> 00:19:49,700
\nsevere moment in his life.
\nThere it is. <\/p>\n

321
\n00:19:49,900 –> 00:19:53,200
\nAnd brothers sister you turn to
\npages of his diary Hurry. <\/p>\n

322
\n00:19:54,300 –> 00:19:59,400
\nAnd he’s now king of Judah.
\nWaiting become king of all of <\/p>\n

323
\n00:19:59,408 –> 00:20:03,200
\nIsrael.
\nYou see, the pages of a life. <\/p>\n

324
\n00:20:03,200 –> 00:20:05,400
\nDo turn, young people brothers
\nand sisters. <\/p>\n

325
\n00:20:05,400 –> 00:20:08,600
\nThey do turn.
\nSometimes. <\/p>\n

326
\n00:20:08,600 –> 00:20:13,600
\nThey don’t turn terribly
\nquickly, but they will too one <\/p>\n

327
\n00:20:13,600 –> 00:20:16,300
\nmore before we get to the man
\nset before us on the table. <\/p>\n

328
\n00:20:16,600 –> 00:20:18,700
\nEsther.
\nWhat about this? <\/p>\n

329
\n00:20:18,700 –> 00:20:22,400
\nBeautiful young lady.
\nChosen for a specific reason. <\/p>\n

330
\n00:20:22,800 –> 00:20:26,600
\nWhen was the darkest moment in
\nher life brothers and sisters <\/p>\n

331
\n00:20:26,600 –> 00:20:30,400
\nwhen you think about It might
\nhave been, well, I believe it <\/p>\n

332
\n00:20:30,400 –> 00:20:35,300
\nwas in this time in Esther
\nchapter 4, and again, we know <\/p>\n

333
\n00:20:35,300 –> 00:20:37,900
\nthe story.
\nGreat, the chapter 4. <\/p>\n

334
\n00:20:38,600 –> 00:20:44,100
\nHey, Matt have made his decree.
\nAll the Jews in the land and all<\/p>\n

335
\n00:20:44,100 –> 00:20:48,300
\nthe provinces would be would be
\nkilled on one particular day. <\/p>\n

336
\n00:20:49,400 –> 00:20:54,600
\nAnd that implicated, of course,
\nMordecai and Esther, and a nest <\/p>\n

337
\n00:20:54,600 –> 00:21:01,200
\nof all this for we have the
\nEsther very, very grieved. <\/p>\n

338
\n00:21:01,300 –> 00:21:06,000
\nVery grieved Esters May told
\nhurricane and told it to you to <\/p>\n

339
\n00:21:06,000 –> 00:21:09,100
\nher.
\nThis was the decree and, and all<\/p>\n

340
\n00:21:09,100 –> 00:21:14,300
\nabout how more Decay I had had
\ntotally become distressed <\/p>\n

341
\n00:21:14,300 –> 00:21:18,800
\nhimself over it.
\nThen was the queen exceedingly <\/p>\n

342
\n00:21:18,800 –> 00:21:20,500
\nrare.
\nNot just gree this. <\/p>\n

343
\n00:21:20,500 –> 00:21:26,100
\nShe was overwhelmed.
\nWith total distress and grief. <\/p>\n

344
\n00:21:27,800 –> 00:21:31,000
\nAnd she wanted to get more to
\nKor back in a frame of mind, a <\/p>\n

345
\n00:21:31,000 –> 00:21:34,100
\nhelper through what she knew,
\nwhat. <\/p>\n

346
\n00:21:34,100 –> 00:21:38,100
\nOkay, I told her she needed to
\ndo, and of course, you just turn<\/p>\n

347
\n00:21:38,100 –> 00:21:41,200
\nthe page in verse 16.
\nAnd this is, this is how <\/p>\n

348
\n00:21:41,500 –> 00:21:44,700
\ndesperate and how grieved she
\nreally was. <\/p>\n

349
\n00:21:44,700 –> 00:21:48,100
\nAnd she said, Okay, mortar Ki
\nwants me to go down this track <\/p>\n

350
\n00:21:48,100 –> 00:21:50,200
\nold do it.
\nI will do it. <\/p>\n

351
\n00:21:50,200 –> 00:21:53,100
\nShe’s only going to, by the way.
\nShe’s not very old. <\/p>\n

352
\n00:21:54,300 –> 00:21:58,200
\nShe’s so she says go gather
\ntogether all Jews that are <\/p>\n

353
\n00:21:58,200 –> 00:22:02,700
\npresent in shushan fast ye for
\nme neither eat, nor drink three <\/p>\n

354
\n00:22:02,700 –> 00:22:06,600
\ndays night or day.
\nAnd I also, my maidens will Fast<\/p>\n

355
\n00:22:06,600 –> 00:22:10,300
\nlikewise, and then I’m going to
\ngo into the King which motorcade<\/p>\n

356
\n00:22:10,300 –> 00:22:14,200
\nexplains you needed to do, which
\nis not according to the law, you<\/p>\n

357
\n00:22:14,200 –> 00:22:18,000
\njust don’t walk into the king
\nunannounced, and if I perish, I <\/p>\n

358
\n00:22:18,000 –> 00:22:22,500
\nperish shared set her face, as
\nit were like a fleet that she <\/p>\n

359
\n00:22:22,500 –> 00:22:25,100
\nwas going to go through with
\nwhat she had done. <\/p>\n

360
\n00:22:25,100 –> 00:22:29,400
\nThis is arguably one of the most
\nCerny darkest moments in <\/p>\n

361
\n00:22:29,400 –> 00:22:34,900
\nEsther’s life was this moment in
\ntime and yet, brothers, and <\/p>\n

362
\n00:22:34,900 –> 00:22:40,600
\nsisters, you turn the few pages
\nover and she becomes one of the <\/p>\n

363
\n00:22:40,600 –> 00:22:46,000
\ngreatest queens that Persia has
\never had even written in their <\/p>\n

364
\n00:22:46,000 –> 00:22:50,500
\nown history books today.
\nHow amazing? <\/p>\n

365
\n00:22:50,500 –> 00:22:54,100
\nThat all the Jews are saved
\nhaman’s gone. <\/p>\n

366
\n00:22:54,100 –> 00:22:58,600
\nThe enemies destroyed more Decay
\nhas elevated and S2 becomes that<\/p>\n

367
\n00:22:58,600 –> 00:23:02,600
\nbeautiful queen of Persia.
\nYou see, brothers and sisters. <\/p>\n

368
\n00:23:02,600 –> 00:23:06,800
\nThis is the pages, people’s
\nlives, our brothers, and sisters<\/p>\n

369
\n00:23:06,800 –> 00:23:13,800
\nof old, and really our pages are
\nno different as pages will turn <\/p>\n

370
\n00:23:15,700 –> 00:23:18,200
\nWell, I just wanted to talk
\nabout this man. <\/p>\n

371
\n00:23:18,200 –> 00:23:20,800
\nHas we bring out or X or Too
\nClose? <\/p>\n

372
\n00:23:20,800 –> 00:23:24,400
\nI want to talk about this man on
\nthe table before us because he <\/p>\n

373
\n00:23:24,400 –> 00:23:29,800
\nalso had pages of his life.
\nFree difference with his pay is <\/p>\n

374
\n00:23:29,800 –> 00:23:34,100
\nin his life and ours.
\nHe you the detail that was <\/p>\n

375
\n00:23:34,100 –> 00:23:39,400
\nwaiting here and every page of
\nthe Prophecies of what he was <\/p>\n

376
\n00:23:39,400 –> 00:23:43,400
\ndoin, cure every son that he
\nread about him. <\/p>\n

377
\n00:23:44,300 –> 00:23:48,000
\nEvery prophecy in Isaiah and
\nJeremiah that concern was <\/p>\n

378
\n00:23:48,000 –> 00:23:51,500
\nconcerning the last 24 hours of
\nhis death, his life. <\/p>\n

379
\n00:23:51,600 –> 00:23:56,800
\nHe you, what was on those pages.
\nHe was a difficult read for him.<\/p>\n

380
\n00:23:56,800 –> 00:23:59,700
\nCould you imagine him reading
\nthose pages brothers or sisters <\/p>\n

381
\n00:23:59,700 –> 00:24:01,000
\nof?
\nWhen do you reckon was the <\/p>\n

382
\n00:24:01,008 –> 00:24:04,700
\ndarkest moment of his life?
\nWell, I’ll tell you where that <\/p>\n

383
\n00:24:04,700 –> 00:24:06,900
\nwas.
\nYou come over to Luke 22? <\/p>\n

384
\n00:24:06,900 –> 00:24:10,000
\nHere it is.
\nHe is, I think that darkest <\/p>\n

385
\n00:24:10,000 –> 00:24:13,100
\nmoment of our Lord, Jesus,
\nChrist’s life. <\/p>\n

386
\n00:24:14,300 –> 00:24:16,000
\nWasn’t when he was on the cross
\nfor other. <\/p>\n

387
\n00:24:16,000 –> 00:24:18,800
\nIt’s just these difficult,
\nalthough that was painfully <\/p>\n

388
\n00:24:18,800 –> 00:24:23,300
\ndifficult from a point of view
\nof being in total and absolute <\/p>\n

389
\n00:24:23,300 –> 00:24:28,900
\nmental, anguish and sorrow and
\ndifficulty, it was previous to <\/p>\n

390
\n00:24:28,900 –> 00:24:31,000
\nthe crucifixion.
\nIt was when he was in The Garden<\/p>\n

391
\n00:24:31,000 –> 00:24:37,100
\nof Gethsemane praying to his
\nHeavenly Father, Strength to <\/p>\n

392
\n00:24:37,100 –> 00:24:39,100
\ngetting through the next 24
\nhours. <\/p>\n

393
\n00:24:40,600 –> 00:24:43,600
\nAnd he’s own disciples couldn’t
\neven stay awake while he was <\/p>\n

394
\n00:24:43,600 –> 00:24:46,900
\ndoing that today.
\nYou have a look at verse verse <\/p>\n

395
\n00:24:46,900 –> 00:24:52,500
\n44 of Luke 22, and he’s their
\nbrothers and sisters in that <\/p>\n

396
\n00:24:52,500 –> 00:24:56,000
\nGarden.
\nKnowing all, what was on those <\/p>\n

397
\n00:24:56,000 –> 00:24:58,800
\npages of his life.
\nWhat was about to happen to him?<\/p>\n

398
\n00:24:59,200 –> 00:25:04,600
\nAnd he’s in agony, he’s not in
\nnecessarily physical Agony, but <\/p>\n

399
\n00:25:04,600 –> 00:25:08,200
\nmental Agony so much.
\nSo it says he prayed more <\/p>\n

400
\n00:25:08,200 –> 00:25:13,500
\nearnestly and his sweat was was
\nas it were great drops of blood <\/p>\n

401
\n00:25:13,600 –> 00:25:16,200
\nfalling down to the ground.
\nNow, you know what young people <\/p>\n

402
\n00:25:16,200 –> 00:25:18,500
\nbrother-sister, you probably
\nheard, they said medical <\/p>\n

403
\n00:25:18,500 –> 00:25:21,900
\ncondition happens.
\nVery, very rarely, but it does <\/p>\n

404
\n00:25:22,000 –> 00:25:27,100
\nactually happen to those that
\nare under extreme duress, the <\/p>\n

405
\n00:25:27,100 –> 00:25:32,900
\npores of their sweat glands,
\nexpand and open up completely <\/p>\n

406
\n00:25:33,100 –> 00:25:36,800
\nand mix in with the blood
\nvessels of your thyroid. <\/p>\n

407
\n00:25:37,200 –> 00:25:40,900
\nSo that the blood and the sweat
\nmix and will just drip Looks <\/p>\n

408
\n00:25:40,900 –> 00:25:42,700
\nlike blood dripping out of your
\nfar. <\/p>\n

409
\n00:25:43,100 –> 00:25:46,500
\nAnd that happens with it’s under
\nextreme duress. <\/p>\n

410
\n00:25:47,000 –> 00:25:50,800
\nThat is the, I believe it.
\nMost difficult time in our <\/p>\n

411
\n00:25:50,800 –> 00:25:54,000
\nLord’s life because he knew what
\nwas ahead of him. <\/p>\n

412
\n00:25:54,400 –> 00:25:58,900
\nHe read the Psalms he read,
\nIsaiah 53, he read the <\/p>\n

413
\n00:25:58,900 –> 00:26:00,500
\nProphecies of Jeremiah.
\nWhat? <\/p>\n

414
\n00:26:00,500 –> 00:26:02,600
\nWe’re going to happen to this
\nman here. <\/p>\n

415
\n00:26:02,600 –> 00:26:05,300
\nWe’re about to remember knew
\neverything he knew that he was <\/p>\n

416
\n00:26:05,300 –> 00:26:07,800
\ngoing to be betrayed by one of
\nhis own. <\/p>\n

417
\n00:26:08,600 –> 00:26:12,100
\nHe you though going to get it.
\nAnd they were going to build him<\/p>\n

418
\n00:26:12,600 –> 00:26:15,900
\nto the point where he was
\nunrecognizable, he knew is going<\/p>\n

419
\n00:26:15,900 –> 00:26:18,500
\nto get lashings on his back by
\nhis stripes. <\/p>\n

420
\n00:26:18,500 –> 00:26:21,200
\nWe are healed.
\nHe knew that how the Romans did <\/p>\n

421
\n00:26:21,200 –> 00:26:23,200
\nthat.
\nHe probably even witness that he<\/p>\n

422
\n00:26:23,200 –> 00:26:26,600
\nsaw how cruel they could be, but
\nthey were extra pulled grilled <\/p>\n

423
\n00:26:26,600 –> 00:26:29,800
\nhim because he became a matter
\nof entertainment for them. <\/p>\n

424
\n00:26:29,800 –> 00:26:32,900
\nDidn’t know, he knew that, that
\nwas spit on him, they would <\/p>\n

425
\n00:26:32,900 –> 00:26:36,100
\npunch him.
\nThey were Jane crown of thorns <\/p>\n

426
\n00:26:36,100 –> 00:26:38,500
\non his head till it ripped into
\nhis skin. <\/p>\n

427
\n00:26:38,500 –> 00:26:40,200
\nHe you all that from the
\nprophecies. <\/p>\n

428
\n00:26:40,300 –> 00:26:43,400
\nBrothers and sisters, he knew
\nthat these Roman thugs were <\/p>\n

429
\n00:26:43,400 –> 00:26:46,900
\ngoing to throw him down to the
\nground and laugh at him and kick<\/p>\n

430
\n00:26:46,900 –> 00:26:50,400
\nhim, and hold him down, and rip
\nhis beard out of his face. <\/p>\n

431
\n00:26:50,400 –> 00:26:57,800
\nHe knew all that he knew what
\nwas on that page. is it any <\/p>\n

432
\n00:26:57,800 –> 00:27:01,600
\nwonder that this is a lot of
\nsweat with just ripping off his <\/p>\n

433
\n00:27:01,600 –> 00:27:06,600
\nhead because He really felt as I
\nam I going to be able to cope <\/p>\n

434
\n00:27:06,600 –> 00:27:09,100
\nwith all this.
\nThat’s what he says. <\/p>\n

435
\n00:27:09,700 –> 00:27:14,500
\nBut rather if there’s any other
\nway Not my will be done, but thy<\/p>\n

436
\n00:27:14,500 –> 00:27:17,700
\nwill is two wheels, he neither
\nof them are wrong. <\/p>\n

437
\n00:27:19,700 –> 00:27:22,500
\nThe Lord Jesus Christ is not
\nwanting to go against the <\/p>\n

438
\n00:27:22,500 –> 00:27:24,800
\nfather’s will.
\nThat’s why ads not my will be <\/p>\n

439
\n00:27:24,800 –> 00:27:27,200
\ndone but I will.
\nBut I don’t know whether <\/p>\n

440
\n00:27:27,200 –> 00:27:30,500
\nphysically I’m going to cope.
\nI know I’ve got to see this all <\/p>\n

441
\n00:27:30,500 –> 00:27:33,300
\nthrough, right to the very end
\nof read about it. <\/p>\n

442
\n00:27:33,300 –> 00:27:36,500
\nAnd I just feel as though I’m
\nnot going to make it and sell it<\/p>\n

443
\n00:27:36,500 –> 00:27:39,300
\nfor probably twenty four hours
\nprevious to this imagine trying <\/p>\n

444
\n00:27:39,300 –> 00:27:43,300
\nto sleep, knowing what’s about
\ncome about in your own life and <\/p>\n

445
\n00:27:43,300 –> 00:27:46,000
\nhe can feel pain like you.
\nAnd I could feel pain brothers <\/p>\n

446
\n00:27:46,000 –> 00:27:47,900
\nand sisters, and he knew what
\nwas ahead of him. <\/p>\n

447
\n00:27:48,200 –> 00:27:50,900
\nI don’t know.
\nIf I’m going to make it and what<\/p>\n

448
\n00:27:50,900 –> 00:27:52,700
\ndoes God do?
\nBrothers and sisters. <\/p>\n

449
\n00:27:53,000 –> 00:27:55,800
\nThere’s God, just leave.
\nHis only son down there and that<\/p>\n

450
\n00:27:55,800 –> 00:27:58,900
\ntime of absolute difficult in
\nhis life. <\/p>\n

451
\n00:27:59,700 –> 00:28:02,400
\nOh no, it absolutely not.
\nYou know what? <\/p>\n

452
\n00:28:02,400 –> 00:28:08,600
\nHe does previous verse there in
\nverse 43 and there appeared an <\/p>\n

453
\n00:28:08,600 –> 00:28:15,600
\nangel unto him.
\nFrom Heaven, strengthening him. <\/p>\n

454
\n00:28:16,300 –> 00:28:18,600
\nThis is no ordinary Angel,
\nbrothers and sisters. <\/p>\n

455
\n00:28:18,600 –> 00:28:20,100
\nThey would have been angels in
\nthat Garden. <\/p>\n

456
\n00:28:20,100 –> 00:28:22,600
\nThere was Angel’s on the earth.
\nThere are angels, pray, and <\/p>\n

457
\n00:28:22,600 –> 00:28:25,100
\nthose disciples.
\nThey had their own Angel. <\/p>\n

458
\n00:28:25,100 –> 00:28:29,900
\nGod says, no, this is, this is
\nmy son, he is in absolute need. <\/p>\n

459
\n00:28:30,600 –> 00:28:32,800
\nI’m not just going to send any
\nordinary angle. <\/p>\n

460
\n00:28:32,800 –> 00:28:35,100
\nThere’s no such thing as
\nordinary Angel, so I apologize <\/p>\n

461
\n00:28:35,100 –> 00:28:36,700
\nfor using that term but I’m not
\njust going. <\/p>\n

462
\n00:28:36,700 –> 00:28:40,300
\nI am sending the angel from
\nheaven. <\/p>\n

463
\n00:28:40,400 –> 00:28:43,500
\nAnd I think he looked at to
\neither Michael or Gabriel one of<\/p>\n

464
\n00:28:43,500 –> 00:28:48,300
\nthose two and said, this is a
\nvery critical time in my son’s <\/p>\n

465
\n00:28:48,300 –> 00:28:51,000
\nlife.
\nI need you to go down there and <\/p>\n

466
\n00:28:51,000 –> 00:28:55,600
\nhelp.
\nOur Lord, Jesus Christ was <\/p>\n

467
\n00:28:55,600 –> 00:29:00,400
\ngreatly strengthened by that.
\nAngel from heaven, the Angel <\/p>\n

468
\n00:29:00,700 –> 00:29:03,600
\nMichael Gabriel, doesn’t matter.
\nBoth of them. <\/p>\n

469
\n00:29:03,600 –> 00:29:07,900
\nVery important Angels far as the
\nHeavenly angels are concerned <\/p>\n

470
\n00:29:07,900 –> 00:29:12,500
\nand down that angel went and
\nstrengthen the Lord Jesus <\/p>\n

471
\n00:29:12,600 –> 00:29:14,800
\nChrist.
\nHow did he strengthening? <\/p>\n

472
\n00:29:14,800 –> 00:29:18,000
\nWhere we know from Hebrew is
\nthat we the chapter on faith? <\/p>\n

473
\n00:29:19,400 –> 00:29:21,500
\nFor the joy, that was set before
\nhim. <\/p>\n

474
\n00:29:21,500 –> 00:29:25,400
\nThat’s what the age of death.
\nHe put his arm around the Lord <\/p>\n

475
\n00:29:25,400 –> 00:29:27,700
\nJesus Christ, who said you
\ncould, you’ll be okay. <\/p>\n

476
\n00:29:27,700 –> 00:29:30,900
\nWe’re going to be with you every
\nstep of the way and have a look <\/p>\n

477
\n00:29:30,900 –> 00:29:35,500
\nat the future that awaits you.
\nAnd I think he set the joy that <\/p>\n

478
\n00:29:35,500 –> 00:29:38,600
\nwas set before him was set
\nbefore him by God, and the <\/p>\n

479
\n00:29:38,600 –> 00:29:42,900
\nangels, he can fish allies, the
\nFinishing Line where he is <\/p>\n

480
\n00:29:42,900 –> 00:29:45,800
\nwaiting.
\nBeckoning you and me, and all of<\/p>\n

481
\n00:29:45,800 –> 00:29:48,400
\nus keep running.
\nKeep coming. <\/p>\n

482
\n00:29:48,700 –> 00:29:49,900
\nWe’re going to get into the
\nkingdom. <\/p>\n

483
\n00:29:49,900 –> 00:29:51,700
\nWe’re all going to be in this
\nKingdom. <\/p>\n

484
\n00:29:51,700 –> 00:29:55,300
\nDon’t give up.
\nThat’s the joy. <\/p>\n

485
\n00:29:55,300 –> 00:29:58,300
\nThat was set before him and
\ncauseth that he was able to you <\/p>\n

486
\n00:29:58,300 –> 00:30:01,400
\nknow, in Jewel the cross and
\ndespised the shame that was <\/p>\n

487
\n00:30:01,400 –> 00:30:04,600
\nabout to happen to him.
\nHe can do all of that brothers <\/p>\n

488
\n00:30:04,600 –> 00:30:09,100
\nand sisters because An angel
\nstrengthened. <\/p>\n

489
\n00:30:10,400 –> 00:30:13,500
\nAnd that’s the darkest moment of
\nour Lord. <\/p>\n

490
\n00:30:13,500 –> 00:30:17,800
\nJesus, Christ’s life is on that
\npage, brothers and sisters. <\/p>\n

491
\n00:30:18,100 –> 00:30:20,200
\nAnd you know what?
\nYou turn the page. <\/p>\n

492
\n00:30:21,700 –> 00:30:27,500
\nOne page.
\nAnd our Lord is elevated to <\/p>\n

493
\n00:30:27,500 –> 00:30:29,700
\nsecond-in-command of the
\nuniverse. <\/p>\n

494
\n00:30:32,700 –> 00:30:34,900
\nThere’s the page of his life
\nbrother and sisters. <\/p>\n

495
\n00:30:36,500 –> 00:30:39,000
\nI don’t know what page you’re on
\nin your life at the moment, it <\/p>\n

496
\n00:30:39,000 –> 00:30:42,500
\nmay be one of those Bland Pages
\nwhere we just everything goes on<\/p>\n

497
\n00:30:42,600 –> 00:30:46,600
\nas it were, that’s a danger page
\nas well, because sometimes we <\/p>\n

498
\n00:30:46,600 –> 00:30:49,900
\ncan lose sight of where we
\nreally are at in this world and <\/p>\n

499
\n00:30:50,100 –> 00:30:53,900
\nthe return of the Lord Jesus
\nChrist or perhaps in your page, <\/p>\n

500
\n00:30:53,900 –> 00:30:56,700
\nit’s a pretty difficult one and
\nyou are scrambling to really <\/p>\n

501
\n00:30:56,700 –> 00:31:00,400
\nwant that page, 22, rest assured
\nbrothers and sisters. <\/p>\n

502
\n00:31:00,400 –> 00:31:06,900
\nThe page and pages will turn.
\nThey will turn And you think of <\/p>\n

503
\n00:31:06,900 –> 00:31:10,400
\nthose three examples were gave
\nand of course, the Lord. <\/p>\n

504
\n00:31:10,400 –> 00:31:15,200
\nJesus Christ, what actually was
\nachieved in the difficult <\/p>\n

505
\n00:31:15,200 –> 00:31:17,500
\nmoments of their life?
\nWhat you think of what Joseph <\/p>\n

506
\n00:31:17,500 –> 00:31:20,900
\nwent through the Dreadful trial?
\nHe went through, what had? <\/p>\n

507
\n00:31:21,200 –> 00:31:24,100
\nWhat was ultimately achieve.
\nWell, the ultimate result of <\/p>\n

508
\n00:31:24,100 –> 00:31:27,000
\nthat brothers sisters Was Not
\nonly, was he a little bit <\/p>\n

509
\n00:31:27,000 –> 00:31:32,900
\nelevator, he saved his family.
\nHe saved his family as a result <\/p>\n

510
\n00:31:32,900 –> 00:31:36,600
\nof that, that they were destined
\nfor certain ruin, but he was <\/p>\n

511
\n00:31:36,600 –> 00:31:40,600
\nable to extract from them, I’m
\ntalking necessary that Jacob, <\/p>\n

512
\n00:31:40,600 –> 00:31:46,200
\nbut he Brothers future for them.
\nAnd David, he went through <\/p>\n

513
\n00:31:46,200 –> 00:31:47,600
\ndifficult trial.
\nWhat was that? <\/p>\n

514
\n00:31:47,600 –> 00:31:50,900
\nWell, he the result of that, is
\nhe saved the nation for certain <\/p>\n

515
\n00:31:50,900 –> 00:31:55,300
\ncollapse.
\nEsther went through terrible <\/p>\n

516
\n00:31:55,300 –> 00:31:59,200
\ntrial and she the result of that
\nwas hundreds of thousands of <\/p>\n

517
\n00:31:59,200 –> 00:32:02,100
\nJews were saved and this man
\nhere. <\/p>\n

518
\n00:32:04,000 –> 00:32:07,000
\nAnd went through that
\nextraordinarily difficult time. <\/p>\n

519
\n00:32:08,200 –> 00:32:10,400
\nAnd finally went through
\neverything and, you know, when <\/p>\n

520
\n00:32:10,400 –> 00:32:13,300
\nhe was on the cross, he uttered
\nthose words, it is finished. <\/p>\n

521
\n00:32:13,300 –> 00:32:17,500
\nThat was pretty well-defined a
\nwords that he said, it is <\/p>\n

522
\n00:32:17,500 –> 00:32:20,100
\nfinished, you know, probably
\nwhat was going on in his life. <\/p>\n

523
\n00:32:20,300 –> 00:32:24,700
\nI think what was going on in his
\nmind was every prophecy of what <\/p>\n

524
\n00:32:24,700 –> 00:32:28,600
\nhe had to endure all the way,
\nright from the moment of his <\/p>\n

525
\n00:32:28,600 –> 00:32:33,000
\nbetrayal, right to when they
\nparted lots for his garments <\/p>\n

526
\n00:32:33,000 –> 00:32:35,300
\nwhite.
\nWhen They Jam vinegar in his <\/p>\n

527
\n00:32:35,300 –> 00:32:40,000
\nmouth to drink right through all
\nprophesied in scripture and and <\/p>\n

528
\n00:32:40,000 –> 00:32:42,400
\nhe’s going off at his ticking
\nthem off in his mind. <\/p>\n

529
\n00:32:42,400 –> 00:32:45,100
\nHe’s taking him off, and he can
\nhardly breathe on that cross. <\/p>\n

530
\n00:32:45,100 –> 00:32:48,000
\nHe’s taking each breath.
\nBreathe. <\/p>\n

531
\n00:32:48,000 –> 00:32:51,800
\nAnd then finally, the last
\nprophecy the last Psalm is <\/p>\n

532
\n00:32:51,800 –> 00:32:57,700
\nfulfilled.
\nIt is finished. <\/p>\n

533
\n00:33:00,500 –> 00:33:04,100
\nHe gave us two.
\nAnd what did that man? <\/p>\n

534
\n00:33:04,100 –> 00:33:08,200
\nAchieve working.
\nHe can be paved the way for <\/p>\n

535
\n00:33:08,200 –> 00:33:11,400
\nsalvation of all those.
\nThat would take hold of that <\/p>\n

536
\n00:33:11,400 –> 00:33:15,300
\npathway to Salvation.
\nHe saved the world. <\/p>\n

537
\n00:33:17,000 –> 00:33:21,600
\nThat was what happened?
\nAs a result of that man’s, try <\/p>\n

538
\n00:33:21,600 –> 00:33:24,400
\nand silence.
\nSo brothers and sisters, our <\/p>\n

539
\n00:33:24,400 –> 00:33:26,600
\ntrials and sufferings are not
\njust for us. <\/p>\n

540
\n00:33:26,600 –> 00:33:31,500
\nThey are for others as well.
\nAnd I really hope that when we <\/p>\n

541
\n00:33:31,500 –> 00:33:35,200
\ncome across those haters and our
\nlife that are difficult, we <\/p>\n

542
\n00:33:35,200 –> 00:33:39,000
\nreally do hope brothers sisters
\nthat they will turn quickly. <\/p>\n

543
\n00:33:39,100 –> 00:33:41,700
\nBut one thing we can be
\nguaranteed and that’s this. <\/p>\n

544
\n00:33:41,900 –> 00:33:44,500
\nAnd this is the, this is the
\npast on guarantee that God’s <\/p>\n

545
\n00:33:44,500 –> 00:33:48,400
\ngiven us brothers and sisters
\nand that is this every one of <\/p>\n

546
\n00:33:48,400 –> 00:33:52,400
\nus.
\nEvery one of us has been given a<\/p>\n

547
\n00:33:52,400 –> 00:33:58,100
\nguarantee that the last entry on
\nthat last little paragraph of <\/p>\n

548
\n00:33:58,100 –> 00:34:01,000
\nthe page of our life is Going to
\nbe any identical. <\/p>\n

549
\n00:34:01,700 –> 00:34:03,400
\nAnd it’s simply going to be
\nthis. <\/p>\n

550
\n00:34:05,100 –> 00:34:09,199
\nWell done.
\nWell done. <\/p>\n

551
\n00:34:10,500 –> 00:34:29,500
\nEnter into the joy of thy Lord.
\nThank you for listening to the <\/p>\n

552
\n00:34:29,500 –> 00:34:31,400
\ngood christadelphians talks
\npodcast. <\/p>\n

553
\n00:34:32,000 –> 00:34:34,000
\nWe hope this talk helped you in
\nyour walk. <\/p>\n

554
\n00:34:34,500 –> 00:34:36,800
\nIf you would like to hear more,
\nplease subscribe for new <\/p>\n

555
\n00:34:36,800 –> 00:34:39,699
\nepisodes and leave a review and
\napple podcast or whatever <\/p>\n

556
\n00:34:39,699 –> 00:34:42,300
\nservice you are using to help
\nmore people find the show when <\/p>\n

557
\n00:34:42,300 –> 00:34:45,100
\nthey search for it.
\nIf you enjoyed this Secular <\/p>\n

558
\n00:34:45,100 –> 00:34:47,600
\ntalk, please share it with
\nsomeone who you think might <\/p>\n

559
\n00:34:47,600 –> 00:34:50,199
\nenjoy it as well for show notes
\non the talk. <\/p>\n

560
\n00:34:50,199 –> 00:34:53,600
\nYou just listened to visit our
\nshow page at anchor dot f, m \/ <\/p>\n

561
\n00:34:53,600 –> 00:34:57,200
\nG, CT, or check the show notes
\nsection of your podcast player. <\/p>\n

562
\n00:34:58,400 –> 00:35:00,700
\nPlease share your thoughts on
\nthe talk from this week on our <\/p>\n

563
\n00:35:00,700 –> 00:35:03,600
\nFacebook or Instagram Pages
\nwhere we are at good <\/p>\n

564
\n00:35:03,600 –> 00:35:08,000
\nchristadelphians, talks on
\nTwitter where we are at GCT <\/p>\n

565
\n00:35:08,000 –> 00:35:11,300
\nunderscore podcast or leave a
\ncomment on our YouTube channel <\/p>\n

566
\n00:35:11,400 –> 00:35:12,900
\nwhere these talks are posted as
\nwell. <\/p>\n

567
\n00:35:13,300 –> 00:35:15,400
\nIf, you know of a great talk, we
\nwant to know about it. <\/p>\n

568
\n00:35:15,400 –> 00:35:19,300
\nTo send a suggestion to our
\ne-mail at good Christian talks <\/p>\n

569
\n00:35:19,300 –> 00:35:22,100
\nat gmail.com or message us on
\nany of our social media <\/p>\n

570
\n00:35:22,100 –> 00:35:24,500
\naccounts.
\nThank you for listening. <\/p>\n

571
\n00:35:24,700 –> 00:35:26,700
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an exhortation by Brother Mike Steele that is entitled “The…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/65975648\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2023-2-4%2F23fd339a-1db9-cfcd-4da0-e06f445fce43.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:35:40","filesize":"48.98M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[25],"class_list":["post-950","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t