{"id":949,"date":"2023-02-27T01:00:23","date_gmt":"2023-02-27T01:00:23","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/232-kent-beeson-exhortation-the-two-greatest-commandments\/"},"modified":"2026-08-08T08:43:53","modified_gmt":"2026-08-08T08:43:53","slug":"232-kent-beeson-exhortation-the-two-greatest-commandments","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/232-kent-beeson-exhortation-the-two-greatest-commandments\/","title":{"rendered":"232: Kent Beeson – Exhortation: The Two Greatest Commandments"},"content":{"rendered":"

This week we are listening to an exhortation by Brother Kent Beeson that is entitled “The Two Greatest Commandments” which he gave at the Abilene ecclesia in January 2023.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: GoodChristadelphianTalks.com<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a><\/p>\n

1
\n00:00:13,800 –> 00:00:15,500
\nWelcome to good for selfie and
\ntalks. <\/p>\n

2
\n00:00:15,500 –> 00:00:19,200
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,200 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,300
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,200
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,200 –> 00:00:30,900
\nintro.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:30,900 –> 00:00:33,600
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,600 –> 00:00:36,100
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:36,100 –> 00:00:53,300
\nThis we stalk is an excitation
\nby Brother Kent Beeson that was <\/p>\n

10
\n00:00:53,300 –> 00:00:56,100
\ngiven a January 29th of this
\nyear at the Abilene Ecclesia. <\/p>\n

11
\n00:00:56,100 –> 00:01:00,000
\nI believe Kent is a member there
\nnow, but for many years he was <\/p>\n

12
\n00:01:00,000 –> 00:01:05,200
\nThen Seattle and then Austin.
\nThis is a really great <\/p>\n

13
\n00:01:05,200 –> 00:01:07,700
\neducation.
\nIt’s I think it’s also having <\/p>\n

14
\n00:01:07,700 –> 00:01:10,300
\nspent a little bit of time with
\nwith Uncle Kent. <\/p>\n

15
\n00:01:10,400 –> 00:01:15,700
\nI’d say this is listening to
\nthis is exactly like hanging out<\/p>\n

16
\n00:01:15,700 –> 00:01:19,900
\nand having a conversation with
\nbrother can’t he is a person <\/p>\n

17
\n00:01:19,900 –> 00:01:23,000
\nthat is one of those people that
\nis constantly thinking of <\/p>\n

18
\n00:01:23,200 –> 00:01:27,200
\nspiritual things and discussing
\nspiritual things, every <\/p>\n

19
\n00:01:27,200 –> 00:01:32,700
\nconversation includes.
\nVirtual things and he takes us <\/p>\n

20
\n00:01:33,100 –> 00:01:40,600
\nin this talk on really wonderful
\nexploration of the two greatest <\/p>\n

21
\n00:01:40,600 –> 00:01:44,700
\nCommandments from Mark 12
\nexplaining, some of the context <\/p>\n

22
\n00:01:44,700 –> 00:01:47,900
\nof that question from the
\nPharisees and then explaining <\/p>\n

23
\n00:01:48,300 –> 00:01:51,900
\nthe viewtiful answer and kind of
\nspending a lot of time talking <\/p>\n

24
\n00:01:51,900 –> 00:01:57,700
\nabout I think the the Oneness
\nbut also the duality of our <\/p>\n

25
\n00:01:59,300 –> 00:02:02,200
\nservice.
\nAs, as followers of Jesus and <\/p>\n

26
\n00:02:02,200 –> 00:02:04,300
\nhis sons of Sons and Daughters
\nof God. <\/p>\n

27
\n00:02:04,600 –> 00:02:07,400
\nSo it’s a really great ization.
\nI was really happy to share it <\/p>\n

28
\n00:02:07,400 –> 00:02:09,400
\nand it was I’m thankful to the
\nbrother who shared it with me. <\/p>\n

29
\n00:02:10,100 –> 00:02:12,000
\nThank you to everyone who sends
\nin suggestions. <\/p>\n

30
\n00:02:12,000 –> 00:02:16,100
\nIt’s a huge help for us.
\nI also want to do shout out a <\/p>\n

31
\n00:02:16,600 –> 00:02:19,600
\nnew podcast, it’s not that new,
\nbut it’s been brought to our <\/p>\n

32
\n00:02:19,600 –> 00:02:22,100
\nattention.
\nAnd I’ve now listen to every <\/p>\n

33
\n00:02:22,100 –> 00:02:25,200
\nepisode and really enjoyed it
\nand it’s the, the CBM podcast. <\/p>\n

34
\n00:02:25,200 –> 00:02:28,500
\nSo wherever you listen to
\npodcasts, the CBM now has a <\/p>\n

35
\n00:02:28,500 –> 00:02:29,800
\npodcast.
\nThat’s the crystal came by <\/p>\n

36
\n00:02:29,900 –> 00:02:32,000
\nAdmission based in England.
\nNow has a podcast. <\/p>\n

37
\n00:02:32,000 –> 00:02:34,900
\nAnd I think it’s, it’s really
\nfun and I can tell you from <\/p>\n

38
\n00:02:34,900 –> 00:02:37,700
\nexperience that it holds up.
\nWell, if you want to go back and<\/p>\n

39
\n00:02:37,700 –> 00:02:42,000
\nlisten to the back episodes.
\nSo if you’re a podcast listener,<\/p>\n

40
\n00:02:42,000 –> 00:02:45,700
\nthat’s a good one.
\nThank you again to the brother <\/p>\n

41
\n00:02:45,700 –> 00:02:48,800
\nwho sent this, and here is the
\ntwo greatest Commandments by <\/p>\n

42
\n00:02:48,800 –> 00:03:00,800
\nKent reason.
\nGood morning, everybody. <\/p>\n

43
\n00:03:02,300 –> 00:03:06,900
\nIt’s good to be here.
\nThis spiritual shot in the arm <\/p>\n

44
\n00:03:06,900 –> 00:03:09,900
\nand to consider the voice of God
\nthrough his word. <\/p>\n

45
\n00:03:13,300 –> 00:03:21,500
\nIn marks 12, which we just read.
\nBeautiful Passage Part of the <\/p>\n

46
\n00:03:21,500 –> 00:03:25,900
\nproof that Jesus is from God.
\nHe reasoned with the Pharisees <\/p>\n

47
\n00:03:25,900 –> 00:03:27,600
\nand the Sadducees to where
\nthey’ve never heard. <\/p>\n

48
\n00:03:27,600 –> 00:03:31,400
\nThat kind of reasoning.
\nIt blew him out and they just <\/p>\n

49
\n00:03:31,400 –> 00:03:33,700
\nwere like empty.
\nTheir wind was gone. <\/p>\n

50
\n00:03:33,900 –> 00:03:35,400
\nWas like, yeah, that makes
\nsense. <\/p>\n

51
\n00:03:35,400 –> 00:03:37,800
\nThat’s true, render to God the
\nthings that are his. <\/p>\n

52
\n00:03:38,500 –> 00:03:41,500
\nAnd so, our lord Jesus had been
\nasked by that pharisaic. <\/p>\n

53
\n00:03:41,500 –> 00:03:46,700
\nA lawyer scribe, what’s the most
\nimportant commandment and God’s <\/p>\n

54
\n00:03:46,700 –> 00:03:50,000
\nlaw?
\nAnd out of the hundreds there <\/p>\n

55
\n00:03:50,000 –> 00:03:55,100
\n613 laws in the Old Testament,
\nthe hundreds. <\/p>\n

56
\n00:03:55,100 –> 00:03:58,100
\nAnd that’s interesting, 6 number
\nof man, 13 number of rebellion <\/p>\n

57
\n00:04:00,400 –> 00:04:04,600
\nlaw of God is meant for
\nrebellious nature to lead us to <\/p>\n

58
\n00:04:04,600 –> 00:04:07,500
\nChrist.
\nAnd so the hundreds of you <\/p>\n

59
\n00:04:07,500 –> 00:04:11,700
\nshalls’ and you shall not
\nrightly Jesus highlights the <\/p>\n

60
\n00:04:11,700 –> 00:04:17,899
\nforemost Commandant, as being
\nexpressed in a summary, verse in<\/p>\n

61
\n00:04:17,899 –> 00:04:21,200
\nDeuteronomy, 6.
\nLet’s go there, the famous, <\/p>\n

62
\n00:04:21,200 –> 00:04:31,500
\nDeuteronomy 6, which is
\nfabulous, because Now, the Jews <\/p>\n

63
\n00:04:31,500 –> 00:04:34,400
\nknew this, the Pharisees
\nactually knew this, they weren’t<\/p>\n

64
\n00:04:34,400 –> 00:04:39,900
\nwanted to see, did Jesus,
\nunderstand and agree that the <\/p>\n

65
\n00:04:39,900 –> 00:04:42,600
\ngreat commandment was you shall
\nlove y’all what your God. <\/p>\n

66
\n00:04:42,600 –> 00:04:46,300
\nThey actually taught that that
\nwas the foremost commandment. <\/p>\n

67
\n00:04:47,800 –> 00:04:50,600
\nBut he was highlighting it and
\nthen he was going to explain <\/p>\n

68
\n00:04:50,600 –> 00:04:54,500
\nwhat it actually meant Jesus.
\nBut here we have Deuteronomy 6, <\/p>\n

69
\n00:04:54,500 –> 00:05:02,400
\nverse 4, through 6, Where Moses
\nis taught to say to Israel hear <\/p>\n

70
\n00:05:02,400 –> 00:05:05,600
\no Israel.
\nYahweh is our God. <\/p>\n

71
\n00:05:06,000 –> 00:05:12,700
\nYahweh is 1 verse 5 and you
\nshall love your way your God <\/p>\n

72
\n00:05:13,500 –> 00:05:18,500
\nwith all your heart.
\nAnd with all your soul, and with<\/p>\n

73
\n00:05:18,500 –> 00:05:23,700
\nall your might these words which
\nI am commanding, you today shall<\/p>\n

74
\n00:05:23,700 –> 00:05:28,900
\nbe on your heart, but Wait a
\nminute. <\/p>\n

75
\n00:05:28,900 –> 00:05:33,500
\nIf you just heard that what kind
\nof a law is that for anyone even<\/p>\n

76
\n00:05:33,500 –> 00:05:41,900
\na God to command that he be
\nloved The Heavenly father’s <\/p>\n

77
\n00:05:41,900 –> 00:05:46,100
\ngracious.
\nAnswer to this proven over and <\/p>\n

78
\n00:05:46,100 –> 00:05:51,000
\nover again, throughout history.
\nespecially perceived and when he<\/p>\n

79
\n00:05:51,000 –> 00:05:56,500
\ngave Christ, Jesus, the answer
\nis because I am loved. <\/p>\n

80
\n00:05:58,900 –> 00:06:01,400
\nWhich when correctly
\ncomprehended, meaning what does <\/p>\n

81
\n00:06:01,400 –> 00:06:03,500
\nthat include?
\nWhat does it not include? <\/p>\n

82
\n00:06:04,600 –> 00:06:09,400
\nShould win and Inspire as Jesus
\nsays, any honest and good heart.<\/p>\n

83
\n00:06:10,300 –> 00:06:12,900
\nTo seek Christ to know and
\nplease God. <\/p>\n

84
\n00:06:15,500 –> 00:06:18,500
\nHelpful, in understanding the
\nintent and the design of the <\/p>\n

85
\n00:06:18,500 –> 00:06:25,500
\ntwo, great Commandments is the
\nword one. firstly in declaring <\/p>\n

86
\n00:06:25,500 –> 00:06:32,100
\nto us an important point of who
\nGod is but secondly one will see<\/p>\n

87
\n00:06:32,300 –> 00:06:38,600
\nas a complete spiritual
\nindividual Of God’s workmanship <\/p>\n

88
\n00:06:38,700 –> 00:06:47,500
\none and then one together as an
\nEcclesia in Christ, who at the <\/p>\n

89
\n00:06:47,508 –> 00:06:52,800
\ngreatest cost to himself.
\nIn faith, working through us, <\/p>\n

90
\n00:06:53,500 –> 00:06:56,000
\nboth fulfilled and demonstrated
\nto you. <\/p>\n

91
\n00:06:56,000 –> 00:07:02,500
\nAnd I How to fulfill the two
\ngreat Commandments by the spirit<\/p>\n

92
\n00:07:03,500 –> 00:07:06,200
\njoyously giving.
\nThanks and glory to God. <\/p>\n

93
\n00:07:06,200 –> 00:07:12,400
\nThe father because God is love.
\nAnd let’s go to Deuteronomy. <\/p>\n

94
\n00:07:12,400 –> 00:07:14,600
\nI’m 4.
\nVerse 35. <\/p>\n

95
\n00:07:15,400 –> 00:07:21,200
\nThis is going to Set up the
\ngreat commandment Deuteronomy 6 <\/p>\n

96
\n00:07:21,500 –> 00:07:24,800
\nis all about you shall love.
\nYahweh. <\/p>\n

97
\n00:07:24,800 –> 00:07:31,100
\nBut Deuteronomy 435 the whole
\npoint of God’s working and <\/p>\n

98
\n00:07:31,100 –> 00:07:36,200
\nIsrael and us is to you, it was
\nshown that you might know that <\/p>\n

99
\n00:07:36,200 –> 00:07:40,800
\nYahweh, he is God and there is
\nno one besides him. <\/p>\n

100
\n00:07:41,400 –> 00:07:45,600
\nAnd so when we get to
\nDeuteronomy 6 know that Yahweh <\/p>\n

101
\n00:07:45,600 –> 00:07:52,600
\nis one He’s one and he’s not
\njust saying, okay, God is when <\/p>\n

102
\n00:07:52,600 –> 00:07:56,100
\nhe’s actually teaching a lesson
\nabout being in God. <\/p>\n

103
\n00:07:57,600 –> 00:08:02,000
\nThis is what describe rightly
\nquoted Deuteronomy 435 when he <\/p>\n

104
\n00:08:02,000 –> 00:08:07,300
\nanswered Jesus, in Mark 12.
\nSo what follows in Deuteronomy 6<\/p>\n

105
\n00:08:08,000 –> 00:08:11,200
\nis a continuation of the Oneness
\ntheme. <\/p>\n

106
\n00:08:12,000 –> 00:08:18,000
\nGod Alone is one And that
\ncommandment is meant to instill <\/p>\n

107
\n00:08:18,000 –> 00:08:24,100
\nin us and understanding all of
\nour being one, heart, one Soul, <\/p>\n

108
\n00:08:24,100 –> 00:08:28,900
\none mind, our entire being to
\nlove the one God. <\/p>\n

109
\n00:08:29,800 –> 00:08:36,799
\nAnd so that Oneness theme is you
\nme shall love Yahweh with all <\/p>\n

110
\n00:08:37,100 –> 00:08:41,600
\nyour heart.
\nAnd with all your soul and with <\/p>\n

111
\n00:08:41,600 –> 00:08:46,700
\nall your might strength, the
\ncomplete whole person. <\/p>\n

112
\n00:08:48,500 –> 00:08:51,100
\nAll are being totality
\neverything. <\/p>\n

113
\n00:08:52,200 –> 00:08:55,800
\nOne not divided her mixed pure
\nin the Bible. <\/p>\n

114
\n00:08:55,800 –> 00:08:59,700
\nDoes it mean completely sinless?
\nAt always means unmixed blessed <\/p>\n

115
\n00:08:59,700 –> 00:09:03,600
\nare the pure in heart for they
\nshall see God the unmixed. <\/p>\n

116
\n00:09:05,700 –> 00:09:07,800
\nYahweh is our God.
\nNot what our belly. <\/p>\n

117
\n00:09:07,800 –> 00:09:13,400
\nCraves Philippians 3.
\nNot what our eyes want, verse <\/p>\n

118
\n00:09:13,400 –> 00:09:16,500
\nJohn and not what our boastful
\nPride Sikhs. <\/p>\n

119
\n00:09:18,400 –> 00:09:21,400
\nBut rather it is written you
\nshall fear Yahweh. <\/p>\n

120
\n00:09:21,400 –> 00:09:25,200
\nYour God.
\nAnd you shall worship him only. <\/p>\n

121
\n00:09:25,200 –> 00:09:28,000
\nOf course, that’s what Jesus
\nTook from Deuteronomy when he is<\/p>\n

122
\n00:09:28,000 –> 00:09:31,800
\ntempted, one of his scriptures
\nyou shall worship Yahweh alone. <\/p>\n

123
\n00:09:34,400 –> 00:09:37,500
\nJesus understood and obeyed.
\nThis proving of course Jesus is <\/p>\n

124
\n00:09:37,500 –> 00:09:44,100
\nLove and therefore Unity.
\nWith God by putting to death, <\/p>\n

125
\n00:09:44,100 –> 00:09:46,100
\nthe Deeds of the body by the
\nspirit. <\/p>\n

126
\n00:09:47,400 –> 00:09:53,300
\nRomans 8 says, we should do.
\nPaul continues for us. <\/p>\n

127
\n00:09:54,000 –> 00:09:59,200
\nIf we walk by the spirit you
\nwill not carry out the desire of<\/p>\n

128
\n00:09:59,200 –> 00:10:01,400
\nthe flesh.
\nOh that’s easy to read, so easy <\/p>\n

129
\n00:10:01,400 –> 00:10:05,000
\nto say.
\nBut what God is saying is I want<\/p>\n

130
\n00:10:05,000 –> 00:10:09,100
\nyour heart, I want your soul,
\nwhich we’ll get to what that <\/p>\n

131
\n00:10:09,100 –> 00:10:12,600
\nmeans.
\nI want your mind because I <\/p>\n

132
\n00:10:12,600 –> 00:10:15,600
\ndeserve it because I’m loved and
\nI want that love to be in you, <\/p>\n

133
\n00:10:15,700 –> 00:10:17,400
\nso the people won’t see you.
\nThey’ll see me. <\/p>\n

134
\n00:10:18,300 –> 00:10:19,900
\nThat’s what John the Baptist
\nmeans. <\/p>\n

135
\n00:10:19,900 –> 00:10:24,300
\nWhen he says, I must decrease
\nChrist must increase. <\/p>\n

136
\n00:10:25,400 –> 00:10:27,700
\nThat’s what Paul means when he
\nsays I no longer live, but <\/p>\n

137
\n00:10:27,700 –> 00:10:30,900
\nChrist lives in me.
\nCan we see a little bit of <\/p>\n

138
\n00:10:30,900 –> 00:10:33,100
\nChrist and each other?
\nI say, yes. <\/p>\n

139
\n00:10:34,500 –> 00:10:36,600
\nBeing a member of free or for a
\ncliches. <\/p>\n

140
\n00:10:36,600 –> 00:10:38,200
\nI can see Christ in that
\nindividual. <\/p>\n

141
\n00:10:38,200 –> 00:10:40,100
\nI can see why they did that.
\nLook at that, they told me. <\/p>\n

142
\n00:10:40,100 –> 00:10:41,800
\nBut I saw something.
\nThey didn’t even know. <\/p>\n

143
\n00:10:41,800 –> 00:10:44,100
\nI was watching and hopefully
\nvice versa. <\/p>\n

144
\n00:10:45,100 –> 00:10:47,600
\nCan you see Christ?
\nBecause that’s our calling <\/p>\n

145
\n00:10:48,400 –> 00:10:54,100
\nChrist must increase.
\nAnd I must decrease, Your word. <\/p>\n

146
\n00:10:54,100 –> 00:10:58,000
\nI’ve treasured in my heart that
\nI may not sin against you Psalm <\/p>\n

147
\n00:10:58,000 –> 00:11:03,100
\n119 and in that same way that
\nJesus did as manifested in <\/p>\n

148
\n00:11:03,100 –> 00:11:06,100
\nJesus, his Brethren.
\nBy the scriptural, definition <\/p>\n

149
\n00:11:06,100 –> 00:11:13,100
\nwill strive to serve the father
\nWith all our heart as well, the <\/p>\n

150
\n00:11:13,100 –> 00:11:17,800
\nHebrew word heart, you might
\nknow is the inner man, but mind <\/p>\n

151
\n00:11:17,800 –> 00:11:20,300
\nthe wheel.
\nThe well the seat of the <\/p>\n

152
\n00:11:20,300 –> 00:11:24,700
\naffections.
\nI like this, the source of <\/p>\n

153
\n00:11:24,700 –> 00:11:29,300
\nthought.
\nThis is who we actually are in <\/p>\n

154
\n00:11:29,300 –> 00:11:35,900
\nthe Deep subconscious.
\nWhat we truly love and lean <\/p>\n

155
\n00:11:35,900 –> 00:11:39,700
\ntowards.
\nWhat are my true affections? <\/p>\n

156
\n00:11:39,700 –> 00:11:41,800
\nDo I abhor?
\nWhat is evil and cling to what <\/p>\n

157
\n00:11:41,800 –> 00:11:43,600
\nis good?
\nRomans 12 do? <\/p>\n

158
\n00:11:43,600 –> 00:11:49,000
\nI truly love my own evil and the
\nworld’s greed and covetousness <\/p>\n

159
\n00:11:49,000 –> 00:11:51,200
\nand violence and immorality and
\npride. <\/p>\n

160
\n00:11:53,000 –> 00:11:57,300
\nDo I genuinely hunger for
\nrighteousness? <\/p>\n

161
\n00:11:58,700 –> 00:12:02,300
\nIf so, does my life in the
\nthings, I Delight in prove that <\/p>\n

162
\n00:12:02,400 –> 00:12:06,900
\nto God and to our brothers and
\nsisters and to the world. <\/p>\n

163
\n00:12:09,600 –> 00:12:14,300
\nIf so, we will manifest that we
\nwill strive to manifest that <\/p>\n

164
\n00:12:15,300 –> 00:12:18,200
\nChrist and His Holy Apostles
\nrepeatedly. <\/p>\n

165
\n00:12:19,300 –> 00:12:25,700
\nTeach about proving our sonship.
\nAnd our love for God, Matthew 5,<\/p>\n

166
\n00:12:25,700 –> 00:12:28,100
\nJohn 14, John 15, that is all
\nover the place. <\/p>\n

167
\n00:12:29,900 –> 00:12:33,000
\nBear much fruit and so prove to
\nbe my disciples. <\/p>\n

168
\n00:12:34,000 –> 00:12:38,000
\nJames 1:12, what do we inclined
\ntowards? <\/p>\n

169
\n00:12:38,600 –> 00:12:43,600
\nThat’s our heart in Tender Love.
\nTherefore, the father exhorts <\/p>\n

170
\n00:12:43,600 –> 00:12:47,400
\nus.
\nTo Incline your heart to Yahweh.<\/p>\n

171
\n00:12:48,400 –> 00:12:52,600
\nJoshua 24.
\nIncline your heart to <\/p>\n

172
\n00:12:52,600 –> 00:12:58,100
\nunderstanding Proverbs to.
\nAnd so you and I cry out like <\/p>\n

173
\n00:12:58,100 –> 00:13:01,200
\nDavid.
\nOh God, inclined my heart to <\/p>\n

174
\n00:13:01,200 –> 00:13:06,300
\nyour testimonies.
\nAnd David knew, of course, the <\/p>\n

175
\n00:13:06,300 –> 00:13:10,700
\npoint of this great commandment
\nwas Psalm 86 Unite. <\/p>\n

176
\n00:13:11,900 –> 00:13:15,500
\nMy Heart To Fear your name, I
\nwill give. <\/p>\n

177
\n00:13:15,500 –> 00:13:23,100
\nThanks to You O Lord my God with
\nall my heart Oneness and unmixed<\/p>\n

178
\n00:13:23,100 –> 00:13:29,300
\nPure Heart sought for in Psalm
\n86 back to Deuteronomy 6:5, if <\/p>\n

179
\n00:13:29,300 –> 00:13:33,200
\nyou’re still there.
\nAnd you shall love your way your<\/p>\n

180
\n00:13:33,200 –> 00:13:35,300
\nGod, with all your heart and
\nsoul. <\/p>\n

181
\n00:13:38,200 –> 00:13:41,300
\nSo the word Soul might knows
\nHebrew. <\/p>\n

182
\n00:13:41,300 –> 00:13:48,200
\nNefesh, that means the living
\nbeing The life, the self the <\/p>\n

183
\n00:13:48,200 –> 00:13:53,500
\npassion.
\nThe appetite, the emotion, the <\/p>\n

184
\n00:13:53,500 –> 00:14:00,100
\ndesire in God’s word will find
\nthat your soul that phrase is <\/p>\n

185
\n00:14:00,100 –> 00:14:06,800
\nmostly about our desires.
\nIn every desire of your soul. <\/p>\n

186
\n00:14:08,400 –> 00:14:13,100
\nBecause your soul desires, this
\nis throughout Deuteronomy his <\/p>\n

187
\n00:14:13,100 –> 00:14:16,500
\nsoul lacks.
\nNothing of what he desires. <\/p>\n

188
\n00:14:17,400 –> 00:14:22,000
\nEcclesiastes, 6, your name, even
\nyour memory is the desire of our<\/p>\n

189
\n00:14:22,000 –> 00:14:28,700
\nsoul, our life, our emotion,
\nThat night, my soul Longs for <\/p>\n

190
\n00:14:28,700 –> 00:14:31,100
\nyou.
\nIndeed, my spirit Within Me. <\/p>\n

191
\n00:14:31,100 –> 00:14:34,600
\nSeeks you diligently.
\nIsaiah 26. <\/p>\n

192
\n00:14:34,600 –> 00:14:39,900
\nThis delight in Yahweh.
\nGod will stir up in all who <\/p>\n

193
\n00:14:39,900 –> 00:14:43,700
\ndiligently seek him.
\nThat’s what he’s promised. <\/p>\n

194
\n00:14:44,700 –> 00:14:49,400
\nIf we put to death, our own
\nfleshly ways, And seek his way <\/p>\n

195
\n00:14:49,400 –> 00:14:52,300
\nas Isaiah 58.
\nSays, if you’re looking at <\/p>\n

196
\n00:14:52,300 –> 00:14:55,000
\nIsaiah 58:13, 14 actually say
\nthat. <\/p>\n

197
\n00:14:55,600 –> 00:14:59,700
\nSo, God requires and deserves
\nthat we love him with all, our <\/p>\n

198
\n00:14:59,700 –> 00:15:07,400
\ndeepest inclinations heart and
\nwith all our desires soul, I <\/p>\n

199
\n00:15:07,400 –> 00:15:09,700
\njust want to take a couple of
\nseconds part of that. <\/p>\n

200
\n00:15:09,700 –> 00:15:13,100
\nIs that Grace, that we forgive
\nat that stirs up in, this <\/p>\n

201
\n00:15:13,300 –> 00:15:16,800
\ninclination, is to extend that
\nGrace to others. <\/p>\n

202
\n00:15:17,700 –> 00:15:20,400
\nAnd I was going to call up
\nbrother Cove to help me with it <\/p>\n

203
\n00:15:20,500 –> 00:15:23,400
\nto Second little.
\nHe’s laughing already. <\/p>\n

204
\n00:15:23,600 –> 00:15:28,800
\nA little object lesson that I
\nhope will show us that when <\/p>\n

205
\n00:15:28,800 –> 00:15:31,100
\nwe’re, and we’re going to see
\nthis in the Second Great <\/p>\n

206
\n00:15:31,100 –> 00:15:34,500
\ncommandment.
\nWhen worth forgiving, That’s <\/p>\n

207
\n00:15:34,500 –> 00:15:37,700
\nwhat it means by and his
\nCommandments are not burdensome.<\/p>\n

208
\n00:15:38,800 –> 00:16:09,900
\nBut if you come up here,
\nIn reality, I hate, praise the <\/p>\n

209
\n00:16:09,900 –> 00:16:11,000
\nLord.
\nThis is great. <\/p>\n

210
\n00:16:11,100 –> 00:16:15,400
\nYeah I’m a patient and the week
\nthank you very much. <\/p>\n

211
\n00:16:15,400 –> 00:16:20,500
\nThanks in the next month.
\nSo you see the burden of <\/p>\n

212
\n00:16:20,500 –> 00:16:22,700
\nunforgiveness is just that by
\nthe way I got that from an <\/p>\n

213
\n00:16:22,700 –> 00:16:26,500
\nacquaintance decades ago, which
\nshe was powerful. <\/p>\n

214
\n00:16:26,500 –> 00:16:28,900
\nIt works, it’s true.
\nThe burden of unforgiveness. <\/p>\n

215
\n00:16:29,800 –> 00:16:32,800
\nWhen we love God, with all our
\nheart is just what maintenance <\/p>\n

216
\n00:16:32,800 –> 00:16:35,600
\nis all about, which were
\nstudying in Proverbs, it’s <\/p>\n

217
\n00:16:35,600 –> 00:16:38,200
\nemptying ourselves to where
\nwe’re not in the game. <\/p>\n

218
\n00:16:39,300 –> 00:16:42,800
\nIt’s God, is Christ.
\nWe forgive not just like the <\/p>\n

219
\n00:16:42,800 –> 00:16:46,300
\ndrop of a hat, but like Jesus
\nsays, if they repent, you shall <\/p>\n

220
\n00:16:46,300 –> 00:16:48,800
\nforgive them.
\nAnd, of course, that forgiveness<\/p>\n

221
\n00:16:48,800 –> 00:16:51,600
\nthere’s two kinds as Ryan is
\ntaught and many other brothers <\/p>\n

222
\n00:16:51,600 –> 00:16:56,900
\nto come.
\nWhen we hold on, to a grudge. <\/p>\n

223
\n00:16:57,300 –> 00:17:01,100
\nGod, calls that harboring,
\nimagine an anchored boat <\/p>\n

224
\n00:17:01,400 –> 00:17:08,400
\nharboring in a, in a harbor, in
\na Inland Inlet of Despair and <\/p>\n

225
\n00:17:08,599 –> 00:17:15,099
\nGrief and burdensome but when we
\nno longer exist and let God work<\/p>\n

226
\n00:17:15,099 –> 00:17:19,500
\nthrough us that burden is
\nlifted. <\/p>\n

227
\n00:17:19,700 –> 00:17:22,200
\nThat’s part of what first John
\nmeans when he says and his <\/p>\n

228
\n00:17:22,200 –> 00:17:25,099
\nCommandments are not burdensome
\nbecause if you look at the <\/p>\n

229
\n00:17:25,099 –> 00:17:29,500
\ncontext it to love the children
\nof God and that’s part of what <\/p>\n

230
\n00:17:29,500 –> 00:17:33,800
\nit means to be one with God that
\nburden of unforgiveness is <\/p>\n

231
\n00:17:33,800 –> 00:17:37,900
\nsomething we allow to go because
\nwe no longer live but Christ <\/p>\n

232
\n00:17:37,900 –> 00:17:38,800
\nlives in US.
\nUs. <\/p>\n

233
\n00:17:39,100 –> 00:17:41,900
\nThat’s our goal, and remember
\nthe word gold in the scriptures <\/p>\n

234
\n00:17:41,900 –> 00:17:46,300
\nmeans a mark on which to fix the
\neye Philippians 3. <\/p>\n

235
\n00:17:47,300 –> 00:17:50,000
\nAnd so that’s what God is
\nlooking for, not just for us to <\/p>\n

236
\n00:17:50,000 –> 00:17:53,500
\nforgive people, but to have no
\nburden, maybe next lecture <\/p>\n

237
\n00:17:53,500 –> 00:17:55,200
\nTatian.
\nThat’s what Jesus means when he <\/p>\n

238
\n00:17:55,200 –> 00:17:59,500
\nsays I will give you rest.
\nAnd he talks about he quotes <\/p>\n

239
\n00:17:59,500 –> 00:18:03,600
\nJeremiah ask for, the ancient
\npath is and walk in it and you <\/p>\n

240
\n00:18:03,600 –> 00:18:08,800
\nwill find rest for your souls.
\nSo you know, kind of a funny <\/p>\n

241
\n00:18:08,800 –> 00:18:13,900
\nlittle silly object lesson but
\nthat’s how God can see us and <\/p>\n

242
\n00:18:13,900 –> 00:18:16,500
\nhow our own heart and knows that
\nwere weighted down. <\/p>\n

243
\n00:18:16,500 –> 00:18:22,000
\nIf yes we’re harboring
\nunforgiveness Does it mean we <\/p>\n

244
\n00:18:22,000 –> 00:18:25,600
\ndon’t sort out things Paul
\ntaught us that we sort out <\/p>\n

245
\n00:18:25,600 –> 00:18:29,400
\neverything but as far as
\nforgiveness we are there with <\/p>\n

246
\n00:18:29,400 –> 00:18:34,900
\nopen arms and as far as our
\nViewpoint is God working through<\/p>\n

247
\n00:18:34,900 –> 00:18:36,600
\nus.
\nI no longer live but Christ <\/p>\n

248
\n00:18:36,600 –> 00:18:38,600
\nlives in me.
\nThat’s our goal, that’s what <\/p>\n

249
\n00:18:38,600 –> 00:18:43,100
\nwe’re striving for.
\nAnd so what about the word might<\/p>\n

250
\n00:18:43,700 –> 00:18:48,600
\nstrength?
\nThe word might means Force <\/p>\n

251
\n00:18:48,600 –> 00:18:52,200
\nabundance.
\nSame word elsewhere, translated <\/p>\n

252
\n00:18:52,200 –> 00:18:56,500
\nas excessive exceedingly,
\ndiligently, greater louder. <\/p>\n

253
\n00:18:58,800 –> 00:19:02,000
\nSo take diligent heed to
\nyourselves that were diligent. <\/p>\n

254
\n00:19:02,000 –> 00:19:06,300
\nJoshua 23 is the same word that
\nGod says, we should love him <\/p>\n

255
\n00:19:06,300 –> 00:19:09,000
\nwith all.
\nOur might, your commandment is <\/p>\n

256
\n00:19:09,000 –> 00:19:12,600
\nexceedingly.
\nBroad, Psalm 119 that word <\/p>\n

257
\n00:19:12,600 –> 00:19:16,100
\nexceedingly, is what he means.
\nYou shall love you all with all <\/p>\n

258
\n00:19:16,100 –> 00:19:20,900
\nyour might When the sound of the
\ntrumpet, grew louder and louder <\/p>\n

259
\n00:19:21,400 –> 00:19:25,600
\nExodus, 19, that second word.
\nLouder is the same word as might<\/p>\n

260
\n00:19:25,900 –> 00:19:29,500
\nin the great commandment.
\nSo, how are we to love God with <\/p>\n

261
\n00:19:29,500 –> 00:19:34,300
\nall our might?
\nWho was the only example and the<\/p>\n

262
\n00:19:34,300 –> 00:19:38,800
\nOld Testament recorded as having
\nkept the great commandment, it’s<\/p>\n

263
\n00:19:38,800 –> 00:19:41,800
\nthe only person who is recorded
\nas having kept the great <\/p>\n

264
\n00:19:41,800 –> 00:19:46,300
\ncommandment King, Josiah.
\nLet’s go to 2nd Kings 23, <\/p>\n

265
\n00:19:58,800 –> 00:20:00,300
\nOf course, we’re not going to be
\nthe whole thing. <\/p>\n

266
\n00:20:02,600 –> 00:20:10,500
\nBut verse 25, particularly This
\nis great, Josiah is a great <\/p>\n

267
\n00:20:10,500 –> 00:20:12,900
\nking, he’s a grades, even the
\nnames great, just everything <\/p>\n

268
\n00:20:12,900 –> 00:20:18,000
\nabout him before him Josiah.
\nThere was no king wykeham who <\/p>\n

269
\n00:20:18,000 –> 00:20:20,500
\nturned to Yahweh with all his
\nheart. <\/p>\n

270
\n00:20:21,100 –> 00:20:27,100
\nHis inclination, with all his
\nsoul, his desires and with all <\/p>\n

271
\n00:20:27,100 –> 00:20:31,600
\nhis might, his exceeding
\ndevotion. <\/p>\n

272
\n00:20:33,300 –> 00:20:37,000
\nAccording to all the law of
\nMoses, nor did any like him <\/p>\n

273
\n00:20:37,000 –> 00:20:41,500
\narise after him, and so, what
\ndid he do? <\/p>\n

274
\n00:20:42,600 –> 00:20:46,100
\nI mean, that’s a little Epitaph
\nthat tells us a little summary <\/p>\n

275
\n00:20:46,100 –> 00:20:50,500
\nof King Josiah, but the whole
\nchapter is all about how he <\/p>\n

276
\n00:20:50,500 –> 00:20:53,400
\nproved that.
\nAnd what does it say? <\/p>\n

277
\n00:20:54,000 –> 00:20:56,700
\nJust give you some quotes in
\nchapter 23. <\/p>\n

278
\n00:20:58,500 –> 00:21:05,600
\nIt says he broke in pieces.
\nHe broke down, he brought out, <\/p>\n

279
\n00:21:06,000 –> 00:21:12,700
\nhe cut down, he did away with he
\nburned, he ground. <\/p>\n

280
\n00:21:13,400 –> 00:21:18,000
\nIn other words, he was very
\ndesirous to cleanse Judah from <\/p>\n

281
\n00:21:18,000 –> 00:21:22,200
\nfilthy sinful, idolatrous
\npractices with force and zeal. <\/p>\n

282
\n00:21:23,500 –> 00:21:25,700
\nAnd the Parallels.
\nFor those of us in Christ are <\/p>\n

283
\n00:21:26,200 –> 00:21:31,400
\nkind of obvious First Peter 1.
\nAnd who is the one who will harm<\/p>\n

284
\n00:21:31,400 –> 00:21:35,300
\nyou if you prove zealous for
\nwhat is good? <\/p>\n

285
\n00:21:37,600 –> 00:21:42,500
\nZealous for Good.
\nDeeds Titus Chapter 2 so Josiah <\/p>\n

286
\n00:21:42,500 –> 00:21:48,100
\ncleans Judah externally but God
\nsays he cleanses us internally <\/p>\n

287
\n00:21:48,600 –> 00:21:52,400
\nin our hearts and Minds through
\nthe word of Truth. <\/p>\n

288
\n00:21:52,500 –> 00:21:55,000
\nJohn 15 year, already clean
\nbecause of the word I spoke to <\/p>\n

289
\n00:21:55,000 –> 00:21:58,500
\nyou.
\nBy faith, he cleanses our heart <\/p>\n

290
\n00:21:58,500 –> 00:22:01,500
\nacts 15.
\nAnd this is great. <\/p>\n

291
\n00:22:01,500 –> 00:22:07,500
\nLet’s go to Luke 1141.
\nThis deserves its own <\/p>\n

292
\n00:22:07,500 –> 00:22:12,400
\nexhortation, Luke 11:41, but
\nwith the time being, we’ll just <\/p>\n

293
\n00:22:13,400 –> 00:22:18,600
\nlook at it.
\nWhat do we do with that word of <\/p>\n

294
\n00:22:18,600 –> 00:22:23,200
\nGod, that cleanses us?
\nWe get rid of that burden, if <\/p>\n

295
\n00:22:23,200 –> 00:22:25,200
\nsomeone has it, I’ve
\nunforgiveness. <\/p>\n

296
\n00:22:26,900 –> 00:22:30,800
\nAnd look at look 4014.
\nI’m sorry, Luke 1141. <\/p>\n

297
\n00:22:31,600 –> 00:22:34,800
\nThis is in the context of the
\nPharisees giving, great sums of <\/p>\n

298
\n00:22:34,800 –> 00:22:37,600
\nmoney and blowing trumpets
\nbefore them. <\/p>\n

299
\n00:22:37,600 –> 00:22:43,400
\nSo people will see them giving
\ngreat gifts And it just simply <\/p>\n

300
\n00:22:43,400 –> 00:22:46,700
\nsays, well, we’ll look at verse
\n40 41. <\/p>\n

301
\n00:22:47,800 –> 00:22:52,700
\nHe’s actually speaking to
\nreligious people, you foolish <\/p>\n

302
\n00:22:52,700 –> 00:22:55,600
\nones did not, he who made the
\noutside, make the inside. <\/p>\n

303
\n00:22:55,600 –> 00:22:58,800
\nAlso love all your heart mind
\nand soul. <\/p>\n

304
\n00:23:00,100 –> 00:23:04,700
\nBut give that, which is within
\nas alms as Charity and behold <\/p>\n

305
\n00:23:05,100 –> 00:23:09,200
\nall things are clean for you
\nbecome like, God not that <\/p>\n

306
\n00:23:09,200 –> 00:23:12,100
\ndoesn’t mean with the power.
\nThat just means the mind of God,<\/p>\n

307
\n00:23:12,300 –> 00:23:16,900
\nthe spirit the way of thinking,
\nMeekness is all about <\/p>\n

308
\n00:23:16,900 –> 00:23:19,400
\nteachability.
\nWe’ve been discussing that and <\/p>\n

309
\n00:23:19,700 –> 00:23:24,500
\nWednesday night, it’s about not
\nmy will but yours be done and <\/p>\n

310
\n00:23:24,500 –> 00:23:28,600
\nthat’s the victory Christ one.
\nAnd those in Christ will pursue <\/p>\n

311
\n00:23:28,600 –> 00:23:31,100
\nthat.
\nThat’s what it means to be in <\/p>\n

312
\n00:23:31,100 –> 00:23:34,500
\nChrist.
\nHaving Christ work through us <\/p>\n

313
\n00:23:35,200 –> 00:23:37,300
\nand that was the real,
\nunderlying message of <\/p>\n

314
\n00:23:37,300 –> 00:23:40,500
\nDeuteronomy.
\nFrom the beginning. <\/p>\n

315
\n00:23:41,500 –> 00:23:44,900
\nGod is love.
\nThat’s why it’s called the <\/p>\n

316
\n00:23:44,900 –> 00:23:46,900
\nsecond given.
\nIts what Deuteronomy means the <\/p>\n

317
\n00:23:46,900 –> 00:23:52,000
\nsecond giving of the law.
\nSo the second time around Moses <\/p>\n

318
\n00:23:52,000 –> 00:23:54,800
\nis explicit.
\nThis is the point of Leviticus <\/p>\n

319
\n00:23:54,800 –> 00:23:57,100
\nthis is the point of Exodus and
\nnumbers. <\/p>\n

320
\n00:23:58,700 –> 00:24:00,400
\nIt’s love.
\nGod Is Love. <\/p>\n

321
\n00:24:00,400 –> 00:24:06,000
\nTherefore, let’s love him back
\nwith our entire being outside of<\/p>\n

322
\n00:24:06,000 –> 00:24:08,300
\nthe Psalms and Proverbs and Song
\nof Solomon. <\/p>\n

323
\n00:24:10,000 –> 00:24:13,300
\nThe word love and heart appear
\nin Deuteronomy more than any <\/p>\n

324
\n00:24:13,300 –> 00:24:17,400
\nother place.
\nThere’s a reason for that. <\/p>\n

325
\n00:24:19,300 –> 00:24:22,200
\nThe word heart and love appear
\nmore than any other place in <\/p>\n

326
\n00:24:22,200 –> 00:24:25,100
\nDeuteronomy are other than most
\nthree books Psalms Proverbs <\/p>\n

327
\n00:24:25,300 –> 00:24:30,300
\nsong.
\nAnd so the most powerful and <\/p>\n

328
\n00:24:30,300 –> 00:24:33,200
\nbeneficial question their Force
\nfor us to ask when were reading <\/p>\n

329
\n00:24:33,200 –> 00:24:36,800
\nany passage of scripture is,
\nwhat does it say about God? <\/p>\n

330
\n00:24:38,200 –> 00:24:39,800
\nDoesn’t matter what sentence
\nurea. <\/p>\n

331
\n00:24:39,800 –> 00:24:44,400
\nWhat does that say about God?
\nThere’s always spiritual healing<\/p>\n

332
\n00:24:44,800 –> 00:24:46,900
\nand true knowledge in the answer
\nto that. <\/p>\n

333
\n00:24:49,000 –> 00:24:52,400
\nSo described in Mark 12 had
\nasked Jesus, what was the <\/p>\n

334
\n00:24:52,408 –> 00:24:57,400
\nforemost commandment of God and
\nin the gospels, Jesus always <\/p>\n

335
\n00:24:57,400 –> 00:25:00,700
\nanswered.
\nBy connecting this with the <\/p>\n

336
\n00:25:00,700 –> 00:25:04,500
\nSecond Great commandment which
\nis you shall love your neighbor <\/p>\n

337
\n00:25:04,500 –> 00:25:09,700
\nas yourself.
\nWhich is not a standalone <\/p>\n

338
\n00:25:09,700 –> 00:25:12,700
\nsentence.
\nIt’s an actual summary of what <\/p>\n

339
\n00:25:12,700 –> 00:25:15,600
\nthe real Second Great
\ncommandment is in. <\/p>\n

340
\n00:25:15,600 –> 00:25:18,900
\nAll of Leviticus 19 is the real
\nSecond Great commandment. <\/p>\n

341
\n00:25:19,100 –> 00:25:22,100
\nLove your neighbor as yourself
\nis simply a bumper sticker <\/p>\n

342
\n00:25:22,100 –> 00:25:26,500
\nversion.
\nIt’s a truncated momentary, easy<\/p>\n

343
\n00:25:26,500 –> 00:25:28,600
\nto digest sentence.
\nIt’s a summary. <\/p>\n

344
\n00:25:29,800 –> 00:25:31,300
\nIt’s at you.
\nWhen we go there, you’ll see <\/p>\n

345
\n00:25:31,300 –> 00:25:35,100
\nit’s actually half of a sentence
\nbecause it’s a summary. <\/p>\n

346
\n00:25:36,200 –> 00:25:40,100
\nAnd it’s so that people would
\nknow that the first and second <\/p>\n

347
\n00:25:40,100 –> 00:25:43,600
\ncommandments are actually the
\nsame exact commandment. <\/p>\n

348
\n00:25:43,700 –> 00:25:52,200
\nLet’s go to Leviticus 19.
\nMedicus 19, which is where Jesus<\/p>\n

349
\n00:25:52,200 –> 00:25:57,100
\nwent.
\nAnd it’s really like from verse <\/p>\n

350
\n00:25:57,100 –> 00:26:02,200
\n10 to least 19, but for time,
\nwe’ll just read 16 through 18. <\/p>\n

351
\n00:26:05,300 –> 00:26:09,200
\nLeviticus 19.
\nThis is where Jesus went 16. <\/p>\n

352
\n00:26:10,300 –> 00:26:15,200
\nYou shall not go about as a
\nslanderer among your people and <\/p>\n

353
\n00:26:15,200 –> 00:26:20,500
\nyou are not to act against the
\nsoul or life of your neighbor. <\/p>\n

354
\n00:26:20,900 –> 00:26:23,400
\nI am Yahweh, this is so
\nbeautiful. <\/p>\n

355
\n00:26:23,400 –> 00:26:28,300
\nIt’s a it’s a Divine exclamation
\npoint and Leviticus particularly<\/p>\n

356
\n00:26:29,400 –> 00:26:31,700
\nthe Commandments are given.
\nHe says, I am Yahweh. <\/p>\n

357
\n00:26:32,200 –> 00:26:34,100
\nWhat are we supposed to perceive
\nthat? <\/p>\n

358
\n00:26:34,100 –> 00:26:36,300
\nWe remember that. 3,000 years
\nago. <\/p>\n

359
\n00:26:37,200 –> 00:26:43,200
\nThe nation surrounding Israel.
\nNever had any laws like this <\/p>\n

360
\n00:26:43,300 –> 00:26:46,200
\never.
\nImagine a country that has a law<\/p>\n

361
\n00:26:46,300 –> 00:26:49,700
\nthat says you shall not covet.
\nAmerica’s number one wall is, <\/p>\n

362
\n00:26:49,700 –> 00:26:51,500
\nyou shall cut it and we will
\nhelp you. <\/p>\n

363
\n00:26:52,300 –> 00:26:55,700
\nThat’s what it is, isn’t it?
\nWe know that in fact, forward <\/p>\n

364
\n00:26:55,700 –> 00:26:59,200
\nused to say the man, Ford
\nAmerica’s businesses business. <\/p>\n

365
\n00:26:59,600 –> 00:27:01,900
\nWell, what kind of a slogan is
\nthat that’s hardly a turtle. <\/p>\n

366
\n00:27:02,400 –> 00:27:06,000
\nSo the point being that with
\nGod’s word. <\/p>\n

367
\n00:27:06,000 –> 00:27:07,700
\nThis is unique.
\nI am Yahweh. <\/p>\n

368
\n00:27:08,100 –> 00:27:09,400
\nYour not going to find this
\nanyplace else. <\/p>\n

369
\n00:27:09,400 –> 00:27:15,400
\nSo if you’re my people, Reflect,
\nthis verse 17, you shall not <\/p>\n

370
\n00:27:15,400 –> 00:27:21,800
\nhate your brother in your heart.
\nYou may surely reprove your <\/p>\n

371
\n00:27:21,800 –> 00:27:28,000
\nneighbor, but show not incur sin
\nbecause of him, you shall not <\/p>\n

372
\n00:27:28,000 –> 00:27:30,600
\ntake Vengeance.
\nNor bear. <\/p>\n

373
\n00:27:32,000 –> 00:27:35,100
\nRemember the bear the walking?
\nI was walking with that burden <\/p>\n

374
\n00:27:35,100 –> 00:27:41,300
\nof unforgiveness nor bear or
\ncherish any Grudge or anger <\/p>\n

375
\n00:27:41,300 –> 00:27:45,400
\nagainst the sons of your people
\nbut you shall love your neighbor<\/p>\n

376
\n00:27:45,400 –> 00:27:47,000
\nas yourself.
\nI am Yahweh. <\/p>\n

377
\n00:27:49,200 –> 00:27:52,600
\nNo nation has a law like that
\nexcept God. <\/p>\n

378
\n00:27:54,500 –> 00:27:58,000
\nAnd that was the real underlying
\nmessage that God is love and, <\/p>\n

379
\n00:27:58,000 –> 00:28:00,600
\nand he’s won.
\nAnd we should love him back with<\/p>\n

380
\n00:28:00,600 –> 00:28:03,000
\nall our Oneness.
\nEverything that we’ve been <\/p>\n

381
\n00:28:03,000 –> 00:28:07,100
\ngiven, which is a heart soul and
\nmind and strength, Jesus adds <\/p>\n

382
\n00:28:07,100 –> 00:28:11,400
\nthe word mind to the great
\ncommandment because if you see a<\/p>\n

383
\n00:28:11,408 –> 00:28:14,600
\nmark 12, there’s four things
\nthat’s not the Septuagint, <\/p>\n

384
\n00:28:14,600 –> 00:28:18,000
\nthat’s no other place.
\nHe wants us to know for often <\/p>\n

385
\n00:28:18,000 –> 00:28:21,400
\nmeans the four corners of the
\nworld all over the entirety. <\/p>\n

386
\n00:28:21,900 –> 00:28:25,300
\nAnd so he’s saying complete.
\nHe’s Jesus can do this. <\/p>\n

387
\n00:28:25,300 –> 00:28:31,000
\nHe’s the son of God. heart soul,
\nmind and strength, it’s the <\/p>\n

388
\n00:28:31,000 –> 00:28:38,000
\nwhole being and so This passage
\nin Leviticus is designed by God <\/p>\n

389
\n00:28:38,000 –> 00:28:40,400
\nto renovate.
\nLooks like that word. <\/p>\n

390
\n00:28:40,400 –> 00:28:43,900
\nMany of you, many of us have
\nrenovated our own homes because <\/p>\n

391
\n00:28:43,900 –> 00:28:47,000
\nit was maybe 20, 30, 40 years,
\nold and needed some updating. <\/p>\n

392
\n00:28:47,000 –> 00:28:49,600
\nMaybe there’s bad Plumbing or
\nsomething bad electrical. <\/p>\n

393
\n00:28:49,600 –> 00:28:53,900
\nWe still haven’t met, but the
\npoint being that, you know, we <\/p>\n

394
\n00:28:53,900 –> 00:28:57,400
\nrenovate that re any word that
\nsorry is really good. <\/p>\n

395
\n00:28:57,900 –> 00:29:04,900
\nDo again, do over.
\nRebuke reproof things. <\/p>\n

396
\n00:29:04,900 –> 00:29:07,000
\nWe already know someone has to
\nsay it again. <\/p>\n

397
\n00:29:08,700 –> 00:29:11,100
\nThis passage is designed by God
\nto renovate. <\/p>\n

398
\n00:29:11,100 –> 00:29:15,500
\nThe True Heart of the sons of
\nGod, to motivate Us in the <\/p>\n

399
\n00:29:15,500 –> 00:29:17,300
\nknowledge and joy and
\nThanksgiving. <\/p>\n

400
\n00:29:19,500 –> 00:29:22,700
\nTo crucify to crucify our
\nnatural self centeredness. <\/p>\n

401
\n00:29:22,700 –> 00:29:27,100
\nThat’s meekness blessed are the
\nnon self-centered. <\/p>\n

402
\n00:29:27,700 –> 00:29:29,900
\nThe meek for they shall inherit
\nthe earth. <\/p>\n

403
\n00:29:32,200 –> 00:29:34,300
\nWhen there’s arguments, you can
\ntell who self-centered, who <\/p>\n

404
\n00:29:34,300 –> 00:29:35,900
\nisn’t doesn’t mean there’s no
\nhope. <\/p>\n

405
\n00:29:35,900 –> 00:29:39,000
\nFor the person who is in fact
\nonce we realize that we change, <\/p>\n

406
\n00:29:41,800 –> 00:29:43,500
\nThat’s part of what it means to
\nlove God. <\/p>\n

407
\n00:29:43,500 –> 00:29:49,900
\nWith all our being, We partake
\nof divine nature says Peter and <\/p>\n

408
\n00:29:49,900 –> 00:29:51,000
\nwe all go.
\nYeah, that’s in the Kingdom. <\/p>\n

409
\n00:29:51,000 –> 00:29:52,500
\nHe says, now he’s talking about
\nnow. <\/p>\n

410
\n00:29:52,900 –> 00:29:57,500
\nSecond Peter 1, 1 through 11 by
\nputting together, the scriptures<\/p>\n

411
\n00:29:57,600 –> 00:30:01,200
\nwalking in the light were
\nmanifesting divine nature <\/p>\n

412
\n00:30:01,200 –> 00:30:04,600
\nthrough his Spirit.
\nNow, the way his son revealed to<\/p>\n

413
\n00:30:04,600 –> 00:30:09,600
\ncreate Unity of the spirit and
\npurpose in the fear. <\/p>\n

414
\n00:30:11,600 –> 00:30:18,000
\nThe light of God Oneness with
\nmany in the way of Christ <\/p>\n

415
\n00:30:18,000 –> 00:30:21,200
\nwithout hypocrisy one.
\nThat’s what if he kept reading <\/p>\n

416
\n00:30:21,200 –> 00:30:22,700
\nwith Atticus?
\n1919. <\/p>\n

417
\n00:30:23,200 –> 00:30:27,300
\nYou shall not breed together.
\nTwo kinds of your cattle. <\/p>\n

418
\n00:30:27,700 –> 00:30:31,000
\nYou shall not sow your field.
\nWith two unmixed without <\/p>\n

419
\n00:30:31,000 –> 00:30:35,000
\nhypocrisy.
\nIf there it is, the Second Great<\/p>\n

420
\n00:30:35,000 –> 00:30:36,900
\ncommandment.
\nRemember, love your neighbor as <\/p>\n

421
\n00:30:36,900 –> 00:30:40,500
\nyourself every time.
\nPeter, Paul James jeonju, Jesus,<\/p>\n

422
\n00:30:40,500 –> 00:30:42,300
\nquote, that it’s always a
\nsummary. <\/p>\n

423
\n00:30:42,500 –> 00:30:45,600
\nHe’s always saying go back and
\nlook at the whole second great <\/p>\n

424
\n00:30:45,600 –> 00:30:48,100
\ncommandment.
\nIt’s not just you, Sheila, it’s <\/p>\n

425
\n00:30:48,100 –> 00:30:52,100
\nhow to do it, that’s what makes
\nit Divine and it’s in Leviticus <\/p>\n

426
\n00:30:52,100 –> 00:30:56,500
\n19, the whole so God’s provision
\nof God’s Ecclesia. <\/p>\n

427
\n00:30:57,900 –> 00:31:00,600
\nIs so designed First Corinthians
\n12. <\/p>\n

428
\n00:31:00,600 –> 00:31:05,100
\nGod has organized the Ecclesia.
\nPaul says, just as he wished. <\/p>\n

429
\n00:31:09,400 –> 00:31:14,200
\nIt’s designed to help build us
\nup in the ways of God known here<\/p>\n

430
\n00:31:14,200 –> 00:31:18,300
\nin Leviticus as your neighbor
\nand the sons of your people. <\/p>\n

431
\n00:31:19,800 –> 00:31:22,700
\nAnd so in the loving-kindness
\nand truth of God, he delivers <\/p>\n

432
\n00:31:22,700 –> 00:31:25,600
\nthat to us so that we might
\nmanifest or deliver it to <\/p>\n

433
\n00:31:25,600 –> 00:31:29,600
\nothers.
\nAnd so we don’t take Vengeance. <\/p>\n

434
\n00:31:29,600 –> 00:31:34,100
\nWhen were bear any Grudge.
\nThat word bear means to cherish <\/p>\n

435
\n00:31:34,100 –> 00:31:38,700
\nanger.
\nIn our heart towards a <\/p>\n

436
\n00:31:38,708 –> 00:31:41,100
\nbrother-sister.
\nThat’s that was Verse 18. <\/p>\n

437
\n00:31:41,100 –> 00:31:45,300
\nWe saw that but rather we must
\nlove our neighbors as ourselves.<\/p>\n

438
\n00:31:46,000 –> 00:31:50,600
\nWhy good question?
\nThis is how we share in divine <\/p>\n

439
\n00:31:50,600 –> 00:31:53,600
\nnature.
\nNow, morally, second, Peter 1. <\/p>\n

440
\n00:31:54,600 –> 00:31:57,200
\nThis is how we participate in
\nChrist now. <\/p>\n

441
\n00:31:58,200 –> 00:32:01,900
\nWho gave himself up for us?
\nEphesians, 5. <\/p>\n

442
\n00:32:02,500 –> 00:32:07,800
\nThis is how we are refined and
\nothers are brought to God’s <\/p>\n

443
\n00:32:07,800 –> 00:32:09,900
\nlight.
\nNow, John 17. <\/p>\n

444
\n00:32:10,500 –> 00:32:16,800
\nThis is what it means to fulfill
\nthe law of Christ God’s name. <\/p>\n

445
\n00:32:16,800 –> 00:32:19,200
\nHis way.
\nHis purpose is one, isn’t it? <\/p>\n

446
\n00:32:21,000 –> 00:32:24,000
\nAnd so he does not show
\npartiality because he’s one he’s<\/p>\n

447
\n00:32:24,000 –> 00:32:27,600
\nnot divided.
\nFor he himself is kind to <\/p>\n

448
\n00:32:27,600 –> 00:32:31,200
\nungrateful and evil people.
\nSays Jesus. <\/p>\n

449
\n00:32:32,400 –> 00:32:35,300
\nAnd so we don’t just do good to
\nthose who are easy to help <\/p>\n

450
\n00:32:35,300 –> 00:32:39,400
\nspiritually or physically.
\nLeviticus 19, they’re all <\/p>\n

451
\n00:32:39,400 –> 00:32:46,300
\nconnected versus Teaching one
\nthing summed up in Romans 12 as <\/p>\n

452
\n00:32:46,700 –> 00:32:52,100
\nlat agape love be without
\nhypocrisy abhorring. <\/p>\n

453
\n00:32:52,100 –> 00:32:55,000
\nWhat is evil clinging to what is
\ngood? <\/p>\n

454
\n00:32:56,200 –> 00:33:01,500
\nHaving a devoted family love for
\none another in Philadelphia in <\/p>\n

455
\n00:33:01,500 –> 00:33:05,000
\nbrotherly love.
\nAnd so, as the Proverbs say, <\/p>\n

456
\n00:33:05,000 –> 00:33:10,500
\nhatred stirs up Strife, but love
\ncovers all transgressions. <\/p>\n

457
\n00:33:12,000 –> 00:33:15,600
\nForgive forgive us of our debts.
\nThe number one thing, Jesus <\/p>\n

458
\n00:33:15,600 –> 00:33:18,800
\ncommented on as we also have
\npast tense. <\/p>\n

459
\n00:33:20,800 –> 00:33:23,900
\nAs we also have past tense,
\nforgiving, those who sin against<\/p>\n

460
\n00:33:23,900 –> 00:33:29,000
\nus.
\nWe meditate on various <\/p>\n

461
\n00:33:29,000 –> 00:33:33,700
\nscriptures that command and
\nreveal Godly love in the face of<\/p>\n

462
\n00:33:33,700 –> 00:33:37,900
\nmisconduct or a refining cost to
\none’s Pride or <\/p>\n

463
\n00:33:37,900 –> 00:33:41,000
\nself-centeredness.
\nThat’s meekness. <\/p>\n

464
\n00:33:41,000 –> 00:33:45,800
\nAnd then we do it by faith and
\nthereby overcome evil with good.<\/p>\n

465
\n00:33:47,600 –> 00:33:50,600
\nRomans 12, whether to Brethren
\nor to the world. <\/p>\n

466
\n00:33:51,900 –> 00:33:56,200
\nThis is the way of life.
\nThat Christ in His Holy <\/p>\n

467
\n00:33:56,200 –> 00:34:00,500
\nApostles, taught and walked.
\nAnd this is the beautiful thing.<\/p>\n

468
\n00:34:01,500 –> 00:34:06,100
\nThis kind of love sets God’s
\npeople apart from religions and <\/p>\n

469
\n00:34:06,100 –> 00:34:10,500
\nphilosophy.
\nBecause of its Divine definition<\/p>\n

470
\n00:34:10,500 –> 00:34:15,800
\norigin and purpose.
\nThis is how we are perfected in <\/p>\n

471
\n00:34:15,800 –> 00:34:19,100
\nlove the goal of our commandment
\nsays Paul. <\/p>\n

472
\n00:34:20,300 –> 00:34:24,500
\nWe overcome various trials and
\nsituations by humbly choosing in<\/p>\n

473
\n00:34:24,500 –> 00:34:28,600
\nfaith to obey God’s voice which
\nwe do here through the <\/p>\n

474
\n00:34:28,600 –> 00:34:32,600
\nscriptures.
\nFrom his already revealed word <\/p>\n

475
\n00:34:33,100 –> 00:34:36,500
\nserving up loving-kindness, and
\nTruth to others. <\/p>\n

476
\n00:34:37,199 –> 00:34:41,400
\nAll because of God’s love,
\npatience, forgiveness, Grace, <\/p>\n

477
\n00:34:41,400 –> 00:34:45,199
\nand Truth, and discipline in
\nChrist which we receive and need<\/p>\n

478
\n00:34:45,199 –> 00:34:49,100
\ndaily.
\nJames said, therefore says <\/p>\n

479
\n00:34:49,100 –> 00:34:56,400
\nputting aside all filthiness An
\nabundance of malice in humility,<\/p>\n

480
\n00:34:56,400 –> 00:35:01,100
\nreceived the word that has been
\nimplanted, which is able to save<\/p>\n

481
\n00:35:01,100 –> 00:35:04,800
\nyour souls, but prove yourselves
\ndoers of the word and not merely<\/p>\n

482
\n00:35:05,400 –> 00:35:10,300
\nhearers who delude themselves.
\nSo as we go through the <\/p>\n

483
\n00:35:10,300 –> 00:35:14,900
\nscriptures, we see meekness
\nhumility, gentleness, gentleness<\/p>\n

484
\n00:35:14,900 –> 00:35:18,800
\nis simply the manifestation of
\nhumility humility is that which <\/p>\n

485
\n00:35:18,800 –> 00:35:22,700
\nhas already been.
\nMeek, says, Jesus in Matthew, 5 <\/p>\n

486
\n00:35:22,700 –> 00:35:24,800
\nand elsewhere.
\nAnd it’s already accepted. <\/p>\n

487
\n00:35:24,800 –> 00:35:28,200
\nGod’s will for one’s life.
\nTherefore, we’re teachable. <\/p>\n

488
\n00:35:30,300 –> 00:35:33,100
\nThis Meek and humble active
\nparticipation in the sufferings <\/p>\n

489
\n00:35:33,100 –> 00:35:38,000
\nand Glory of Christ.
\nIs how we prove John 15. <\/p>\n

490
\n00:35:38,000 –> 00:35:43,500
\nWe love God and thus fulfill the
\ntwo great Commandments joyously <\/p>\n

491
\n00:35:43,500 –> 00:35:45,000
\ngiving.
\nThanks to the father. <\/p>\n

492
\n00:35:47,400 –> 00:35:50,100
\nAnd the outcome is perfectly
\nstated as we always go to James <\/p>\n

493
\n00:35:50,100 –> 00:35:51,600
\n1:12.
\nLet’s go there. <\/p>\n

494
\n00:35:51,600 –> 00:35:55,300
\nThis will be the last scripture
\nthat we go to and James 1:12. <\/p>\n

495
\n00:35:56,300 –> 00:35:59,300
\nSo, of high-value to memorize
\nthis particular scripture. <\/p>\n

496
\n00:36:03,300 –> 00:36:07,900
\nThis is in a context of enduring
\nand having your faith perfected <\/p>\n

497
\n00:36:07,900 –> 00:36:13,100
\nthrough trials.
\nWhere it just says, as a brief <\/p>\n

498
\n00:36:13,100 –> 00:36:15,600
\ncomment.
\nBlessed is the man James 1:12, <\/p>\n

499
\n00:36:16,200 –> 00:36:20,100
\nwho perseveres we discussed this
\nin Sunday school. <\/p>\n

500
\n00:36:20,400 –> 00:36:23,600
\nThe young people, it’s just like
\nthe football halfback fullback. <\/p>\n

501
\n00:36:23,600 –> 00:36:27,200
\nYou know, they’re taught at
\nwell, all the runners are too <\/p>\n

502
\n00:36:27,300 –> 00:36:28,400
\nwhen you’re tackled the first
\ntime. <\/p>\n

503
\n00:36:28,400 –> 00:36:30,100
\nYou keep going.
\nYou keep your legs driving. <\/p>\n

504
\n00:36:30,100 –> 00:36:31,800
\nYou persevered.
\nYou keep going. <\/p>\n

505
\n00:36:32,000 –> 00:36:35,500
\nYou don’t stop your legs for
\nnothing until they remove your <\/p>\n

506
\n00:36:35,500 –> 00:36:37,800
\nability to move your legs.
\nYou keep turning. <\/p>\n

507
\n00:36:37,800 –> 00:36:40,200
\nThat’s perseverance.
\nThat’s what God is saying and <\/p>\n

508
\n00:36:40,200 –> 00:36:43,700
\nuses.
\nOlympia Olympics, all the time, <\/p>\n

509
\n00:36:43,700 –> 00:36:47,000
\ndoes Paul.
\nAnd so that perseverance is what<\/p>\n

510
\n00:36:47,000 –> 00:36:49,500
\nyou?
\nAnd I maintain we keep our legs <\/p>\n

511
\n00:36:49,500 –> 00:36:53,700
\nmoving even when we’re tackled
\nbecause we might get that extra <\/p>\n

512
\n00:36:53,700 –> 00:36:58,900
\nyard or two or breakthrough.
\nAnd so verse 12 blessed is the <\/p>\n

513
\n00:36:58,900 –> 00:37:01,400
\nman who perseveres under that
\nexperiment, that’s the word <\/p>\n

514
\n00:37:01,400 –> 00:37:05,000
\ntrial.
\nIt means under an experiment for<\/p>\n

515
\n00:37:05,000 –> 00:37:06,800
\nonce.
\nWe’ve been approved, all you do <\/p>\n

516
\n00:37:06,800 –> 00:37:08,400
\nlove me.
\nGenesis 22. <\/p>\n

517
\n00:37:09,300 –> 00:37:12,400
\nHe will receive the Crown of
\nLife which the Lord has promised<\/p>\n

518
\n00:37:12,400 –> 00:37:15,600
\nto those who love him.
\nThat’s the point goes all the <\/p>\n

519
\n00:37:15,607 –> 00:37:18,100
\nway back to Deuteronomy and the
\nSecond Great commandment those <\/p>\n

520
\n00:37:18,100 –> 00:37:21,900
\nwho love him.
\nOur proven by being a <\/p>\n

521
\n00:37:22,300 –> 00:37:27,800
\npersevering and enduring God is
\nlove. <\/p>\n

522
\n00:37:29,000 –> 00:37:33,000
\nEspecially seen in sacrificing.
\nHis only unique is what it <\/p>\n

523
\n00:37:33,000 –> 00:37:36,600
\nmeans.
\nBegotten son, Jesus Christ, and <\/p>\n

524
\n00:37:36,600 –> 00:37:42,900
\nhe’s worthy of my love in
\nreturn. you shall of here’s a <\/p>\n

525
\n00:37:42,900 –> 00:37:47,500
\ngod commanding that we left him
\nyou shall of Yahweh, your God <\/p>\n

526
\n00:37:49,100 –> 00:37:53,300
\nWith all your heart can’t and
\nwith all your soul, fill in your<\/p>\n

527
\n00:37:53,300 –> 00:37:57,900
\nown name, and with all your
\nstrength, and you shall love <\/p>\n

528
\n00:37:57,900 –> 00:38:02,000
\nyour neighbor as yourself and
\nactually, in these costly <\/p>\n

529
\n00:38:02,000 –> 00:38:08,900
\nemblems given to us by God.
\nJesus proclaims and demonstrates<\/p>\n

530
\n00:38:08,900 –> 00:38:11,500
\nto you.
\nAnd I there is no other <\/p>\n

531
\n00:38:11,500 –> 00:38:48,300
\ncommandment greater than these.
\nThank you for listening to the <\/p>\n

532
\n00:38:48,308 –> 00:38:50,200
\ngood christadelphians talks
\npodcast. <\/p>\n

533
\n00:38:50,900 –> 00:38:52,800
\nWe hope this talk helped you in
\nyour walk. <\/p>\n

534
\n00:38:53,300 –> 00:38:55,600
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\nplease subscribe for new <\/p>\n

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\n00:38:55,600 –> 00:38:58,500
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\n00:38:58,500 –> 00:39:01,300
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\nMore people find the show when <\/p>\n

537
\n00:39:01,300 –> 00:39:03,900
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\nIf you enjoyed this particular <\/p>\n

538
\n00:39:03,900 –> 00:39:06,400
\ntalk, please share it with
\nsomeone who you think might <\/p>\n

539
\n00:39:06,400 –> 00:39:09,100
\nenjoy it as well for show notes
\non the talk. <\/p>\n

540
\n00:39:09,100 –> 00:39:12,400
\nYou just listened to visit our
\nshow page at anchor dot f, m \/ <\/p>\n

541
\n00:39:12,400 –> 00:39:16,100
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\nsection of your podcast player. <\/p>\n

542
\n00:39:17,200 –> 00:39:19,600
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\nthe talk from this week on our <\/p>\n

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\n00:39:30,200 –> 00:39:31,700
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\nwell. <\/p>\n

547
\n00:39:32,100 –> 00:39:35,400
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548
\n00:39:35,400 –> 00:39:39,400
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549
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550
\n00:39:42,400 –> 00:39:45,200
\nThank you for listening.
\nGod, bless and talk to you next <\/p>\n

551
\n00:39:45,200 –> 00:39:45,600
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an exhortation by Brother Kent Beeson that is entitled “The…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/65588833\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2023-1-24%2F31345c32-3c4e-c69c-658b-c13f0ed0e29c.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:39:58","filesize":"54.50M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[25],"class_list":["post-949","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t