This week we are listening to an exhortation by Brother Nick Harden that is entitled “By Faith (Insert YOUR Name Here)” which he gave at the San Francisco Peninsula Ecclesia in January 2023.<\/p>\n
We hope this strengthens your Faith and brightens your day!<\/p>\n
Thank you for listening, God bless, and talk to you next week.<\/p>\n
Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n For Show Notes, visit our website: GoodChristadelphianTalks.com<\/a><\/p>\n Social Media: Facebook<\/a> | Instagram<\/a><\/p>\n<\/p>\n 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 This week we are listening to an exhortation by Brother Nick Harden that is entitled “By…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/65266723\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2023-1-19%2Fed49a85e-00e8-ba80-ba0c-c89b2a93a4cf.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:30:19","filesize":"20.82M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[25],"class_list":["post-948","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t
\n00:00:13,900 –> 00:00:15,600
\nWelcome to good for selfie and
\ntalks. <\/p>\n
\n00:00:15,600 –> 00:00:19,300
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n
\n00:00:19,300 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n
\n00:00:21,900 –> 00:00:26,400
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n
\n00:00:26,600 –> 00:00:29,300
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n
\n00:00:29,300 –> 00:00:31,400
\nintro before.
\nHand to kind of set the stage <\/p>\n
\n00:00:31,400 –> 00:00:33,600
\nfor the talk.
\nYou’re about to listen to and <\/p>\n
\n00:00:33,600 –> 00:00:35,900
\nnow let’s talk more about this
\nweek’s. <\/p>\n
\n00:00:35,900 –> 00:00:51,400
\nTalk
\nfor this week’s talk. <\/p>\n
\n00:00:51,400 –> 00:00:53,200
\nWe’re listening to an
\nexpectation that was given at <\/p>\n
\n00:00:53,200 –> 00:00:57,700
\nthe end of January and 2023 by
\nBrother, Nick Harden at the San <\/p>\n
\n00:00:57,700 –> 00:01:00,900
\nFrancisco Peninsula.
\nEcclesia, brother, Nick is <\/p>\n
\n00:01:01,100 –> 00:01:06,100
\nlooking at the passages in
\nRomans, 5 and Hebrews 11, where <\/p>\n
\n00:01:06,100 –> 00:01:10,000
\nwere talking about the men and
\nwomen of faith that are listed <\/p>\n
\n00:01:10,000 –> 00:01:12,600
\nin Hebrews live and where they
\ndid these things by faith and <\/p>\n
\n00:01:12,700 –> 00:01:17,000
\nthe title of his expectation is
\nby faith, insert your name here <\/p>\n
\n00:01:17,400 –> 00:01:21,100
\nand he’s just looking at the
\nexamples that we have through <\/p>\n
\n00:01:21,100 –> 00:01:25,100
\nthese different Bible characters
\nof what they did and what was <\/p>\n
\n00:01:25,100 –> 00:01:27,900
\nascribed to them by faith
\nspecifically, he looks at a <\/p>\n
\n00:01:27,900 –> 00:01:29,800
\ncouple different characters
\nwhere you could list a lot of <\/p>\n
\n00:01:29,900 –> 00:01:32,700
\nThings that were what they’re
\nknown for. <\/p>\n
\n00:01:33,000 –> 00:01:35,200
\nBut it’s interesting.
\nWhat they were known for <\/p>\n
\n00:01:35,200 –> 00:01:38,100
\nenlisted for in that chapter in
\nHebrews 11. <\/p>\n
\n00:01:38,600 –> 00:01:41,900
\nSo it’s just a really good
\nreminder and a good review of <\/p>\n
\n00:01:41,900 –> 00:01:46,200
\nwhat it should be for us.
\nAnd asks us, the question, what <\/p>\n
\n00:01:46,200 –> 00:01:51,400
\nwould be listed for us if we
\nsaid by faith insert your name <\/p>\n
\n00:01:51,400 –> 00:01:52,800
\nhere?
\nDid the following. <\/p>\n
\n00:01:53,300 –> 00:01:55,800
\nSo I found to be a really good
\nencouraging exhortation. <\/p>\n
\n00:01:55,800 –> 00:01:59,100
\nJust a good reminder of making
\nsure that our faith is governing<\/p>\n
\n00:01:59,100 –> 00:02:01,600
\neverything that we do.
\nYou and that our actions are <\/p>\n
\n00:02:01,607 –> 00:02:06,400
\nbeing made by said Faith.
\nSo I hope that you enjoy this <\/p>\n
\n00:02:06,400 –> 00:02:09,800
\nexcitation and with that I will
\nturn it over to brother, Nick <\/p>\n
\n00:02:09,800 –> 00:02:14,500
\nHarden for his extrication by
\nfaith, insert your name here. <\/p>\n
\n00:02:15,200 –> 00:02:21,700
\nSo this morning the excitation I
\nwant to think about Joseph and <\/p>\n
\n00:02:21,800 –> 00:02:25,700
\nand think about by by faith and
\ninsert your name here. <\/p>\n
\n00:02:26,000 –> 00:02:31,300
\nSo that name here again, we’ll
\nget to that as the Thing a <\/p>\n
\n00:02:31,300 –> 00:02:33,000
\ncouple of weeks ago we had an
\nexcellent. <\/p>\n
\n00:02:33,000 –> 00:02:37,800
\nMy brother Canaan, who talked
\nabout Joseph and many parts of <\/p>\n
\n00:02:37,800 –> 00:02:42,200
\nJoseph lot but Joseph slight.
\nNow one of the one of the common<\/p>\n
\n00:02:42,200 –> 00:02:46,800
\nthings we think about from
\nJoseph’s life are what is the <\/p>\n
\n00:02:46,800 –> 00:02:49,700
\nfirst thing that comes to your
\nmind when you think of Joseph? <\/p>\n
\n00:02:51,100 –> 00:02:54,600
\nIt’s a question.
\nKyle has yeah, colors. <\/p>\n
\n00:02:55,000 –> 00:02:59,700
\nThe coat of many colors guy.
\nSuffered much. <\/p>\n
\n00:03:00,700 –> 00:03:03,300
\nAlso, same thing suffering.
\nHere, Jackson. <\/p>\n
\n00:03:05,700 –> 00:03:07,600
\nThey’ve been Glide.
\nOkay. <\/p>\n
\n00:03:09,800 –> 00:03:12,100
\nSo it’s all the things I’ve been
\ndoing all his dreams. <\/p>\n
\n00:03:12,200 –> 00:03:17,000
\nLike, you know, there were many
\ndreams, the Jodeci had and and <\/p>\n
\n00:03:17,000 –> 00:03:20,600
\nwork through in his life from
\nwhen he was young and having <\/p>\n
\n00:03:20,600 –> 00:03:23,700
\nthe, she’s buried down and his
\nfather and son in the moon, the <\/p>\n
\n00:03:23,700 –> 00:03:28,200
\nstars bowing down to his to
\nhear, Matt, and Pharaoh’s <\/p>\n
\n00:03:28,200 –> 00:03:30,200
\ndreams.
\nSo our dreams, the Pharaoh had <\/p>\n
\n00:03:30,200 –> 00:03:33,800
\nthat, and the dreams of the
\nservice, the Butler, and the <\/p>\n
\n00:03:33,800 –> 00:03:36,700
\nbaker yet so dreams.
\nYeah, well he think of you being<\/p>\n
\n00:03:36,700 –> 00:03:41,400
\nsold into Egypt and things like
\nthat placed in a pit and left <\/p>\n
\n00:03:41,400 –> 00:03:44,100
\ntheir hated by his brothers.
\nOkay. <\/p>\n
\n00:03:44,100 –> 00:03:47,100
\nIn the coat of many colors,
\njealous of his many things we <\/p>\n
\n00:03:47,100 –> 00:03:49,200
\nthink of, when we think of
\nJoseph. <\/p>\n
\n00:03:49,300 –> 00:03:55,300
\nBut we don’t necessarily think
\nabout his bones and his Remains <\/p>\n
\n00:03:55,300 –> 00:03:59,100
\nThe Mummy of Joseph.
\nAs brother did talked about <\/p>\n
\n00:03:59,100 –> 00:04:01,800
\nthat, that empty coffin in
\nEgypt. <\/p>\n
\n00:04:01,800 –> 00:04:05,300
\nThat was sort of left there.
\nBut when we come to Hebrews, <\/p>\n
\n00:04:05,500 –> 00:04:07,900
\nChapter 11, we’ll just go there
\nif that’s all right. <\/p>\n
\n00:04:09,500 –> 00:04:18,200
\nHebrews 11 verse 20 cheer says
\nBy faith Joseph, when he died <\/p>\n
\n00:04:18,200 –> 00:04:22,300
\nmade mention of the departing of
\nthe children of Israel and gave <\/p>\n
\n00:04:22,300 –> 00:04:24,600
\ncommandment concerning his
\nbones. <\/p>\n
\n00:04:26,200 –> 00:04:32,000
\nAll right, so over all the
\nthings in his life, all the acts<\/p>\n
\n00:04:32,000 –> 00:04:33,700
\nof faith, all the different
\nthings. <\/p>\n
\n00:04:34,800 –> 00:04:37,600
\nThe Commandment about his
\nBowman’s was something that was <\/p>\n
\n00:04:37,600 –> 00:04:42,300
\nchosen for this chapter in in
\nHebrews, you know, the chapter <\/p>\n
\n00:04:42,300 –> 00:04:45,300
\nwhere we speak about a lot of
\nacts of faith. <\/p>\n
\n00:04:45,300 –> 00:04:48,600
\nThose.
\nAnd so, we’ll come back to <\/p>\n
\n00:04:49,100 –> 00:04:54,700
\nthinking about, why?
\nThat specific thing was chosen <\/p>\n
\n00:04:55,200 –> 00:05:03,100
\nabout Joseph’s life in a bit but
\nlet’s go over to the Genesis and<\/p>\n
\n00:05:03,200 –> 00:05:08,400
\nchapter 50 there where we’re at
\nwhere it happens and thanks. <\/p>\n
\n00:05:08,400 –> 00:05:10,000
\nSeth breeding.
\nThat’s so well. <\/p>\n
\n00:05:12,000 –> 00:05:15,600
\nOkay, so Genesis 50 ride down
\nthere. <\/p>\n
\n00:05:16,500 –> 00:05:22,700
\nSecond, last verse, Chuck, verse
\n25 and Joseph sold, and it’s <\/p>\n
\n00:05:22,700 –> 00:05:25,800
\nabout to die.
\nAnd so, he calls his brothers <\/p>\n
\n00:05:25,800 –> 00:05:31,200
\nand said, as and Joseph, took it
\nover for the children of Israel <\/p>\n
\n00:05:31,200 –> 00:05:33,900
\nsaying.
\nGod will surely. <\/p>\n
\n00:05:33,900 –> 00:05:38,800
\nVisit you?
\nAnd ye, and ye shall carry up my<\/p>\n
\n00:05:38,800 –> 00:05:42,200
\nbones from hence.
\nAnd that’s where he His getting <\/p>\n
\n00:05:42,200 –> 00:05:46,800
\nit from well and Joseph’s bones.
\nBe carried up from heads. <\/p>\n
\n00:05:48,100 –> 00:05:52,100
\nAnd so where did he get that
\nfrom where did chased wedding <\/p>\n
\n00:05:52,400 –> 00:05:54,500
\nis?
\nJoseph telling his own prophecy <\/p>\n
\n00:05:54,500 –> 00:06:00,200
\nhere saying that, you know, your
\nleave Egypt, some staged, take <\/p>\n
\n00:06:00,200 –> 00:06:02,500
\nmy bones with you.
\nIs that what? <\/p>\n
\n00:06:04,000 –> 00:06:08,900
\nWhat he was doing there.
\nIf we, if we go back to Chapters<\/p>\n
\n00:06:08,900 –> 00:06:11,700
\nback to the chapter, 20 in here,
\nsorry, 48. <\/p>\n
\n00:06:12,200 –> 00:06:16,500
\nAnd we see at the end of Jacob’s
\nlife, where he just finished <\/p>\n
\n00:06:16,500 –> 00:06:21,000
\nblessing East, sorry, T frame,
\nand Manasseh. <\/p>\n
\n00:06:22,000 –> 00:06:26,800
\nAnd if we look at verse 21, we
\nsee Jacob. <\/p>\n
\n00:06:26,900 –> 00:06:32,800
\nAlso talking about the leaving
\nthe land there that says a verse<\/p>\n
\n00:06:32,800 –> 00:06:39,300
\n21 Jezus, 248.
\nAnd Israel said unto Joseph <\/p>\n
\n00:06:39,900 –> 00:06:41,300
\nbehold.
\nI die. <\/p>\n
\n00:06:42,300 –> 00:06:46,000
\nBut God shall be with you and
\nbring you again into the land of<\/p>\n
\n00:06:46,000 –> 00:06:50,400
\nyour buttons.
\nSo it wasn’t Joseph side here <\/p>\n
\n00:06:50,400 –> 00:06:54,200
\nthough, going to leave.
\nJacob also was able to tell him <\/p>\n
\n00:06:54,200 –> 00:07:02,200
\nthat you’re now in Egypt but you
\nwill weave Egypt as well and if <\/p>\n
\n00:07:02,200 –> 00:07:07,400
\nI yeah, I To think that
\nJosephus, my was actually even <\/p>\n
\n00:07:07,400 –> 00:07:11,500
\nfurther back with his, to be his
\ngreat, grandfather Abraham. <\/p>\n
\n00:07:12,000 –> 00:07:17,100
\nAnd if we on have a look at
\nGenesis chapter 15, where this <\/p>\n
\n00:07:17,100 –> 00:07:23,100
\nis mentioned to Abraham, even.
\nSo Jess is 15 verse 30. <\/p>\n
\n00:07:23,900 –> 00:07:25,400
\nI’m sorry.
\nGirls. 13. <\/p>\n
\n00:07:26,200 –> 00:07:31,400
\nAnd he said, unto Abram know
\nthis of a surety that thy seed <\/p>\n
\n00:07:31,400 –> 00:07:33,600
\nshall be a stranger in the let
\nin our land. <\/p>\n
\n00:07:33,900 –> 00:07:38,100
\nThat is not theirs and Shall
\nServe them and they shall be <\/p>\n
\n00:07:38,100 –> 00:07:44,000
\nafflicted of them 400 years.
\nAnd also the nation whom they <\/p>\n
\n00:07:44,000 –> 00:07:48,800
\nserve, they Shall Serve show
\nwill be, will I judge and <\/p>\n
\n00:07:48,800 –> 00:07:53,700
\nafterwards they shall come out
\nwith great substance and shall <\/p>\n
\n00:07:53,700 –> 00:07:58,100
\ngo unto thy fathers in peace and
\nthou shalt be buried to good old<\/p>\n
\n00:07:58,100 –> 00:08:00,900
\nage.
\nSo here, there’s even more <\/p>\n
\n00:08:00,900 –> 00:08:05,300
\ndetail about it in here that the
\ntime key Period Abraham’s given <\/p>\n
\n00:08:05,300 –> 00:08:10,700
\na time period of 400 years there
\nthat they would be afflicted and<\/p>\n
\n00:08:10,700 –> 00:08:12,300
\nwe could possibly readings about
\nthat. <\/p>\n
\n00:08:12,400 –> 00:08:16,700
\nHe was speaking of this time
\nwhere they were in in Egypt. <\/p>\n
\n00:08:18,600 –> 00:08:20,900
\nAnd we’ll come back to the shop
\nbecause there’s some interesting<\/p>\n
\n00:08:20,900 –> 00:08:26,700
\nstuff further up in Genesis 15
\non the sort of Link here and <\/p>\n
\n00:08:26,700 –> 00:08:32,000
\ntroponin time I exhort together
\nbut if we if we come back to <\/p>\n
\n00:08:32,000 –> 00:08:36,600
\nJoseph and we think about Joseph
\nis about to die. <\/p>\n
\n00:08:38,000 –> 00:08:39,900
\nWhy didn’t he just do what Jacob
\ndid. <\/p>\n
\n00:08:39,900 –> 00:08:44,100
\nYa do up there in bury me?
\nNo shit sherd here. <\/p>\n
\n00:08:44,100 –> 00:08:48,600
\nI would have let you know the
\ntruth of the Israelite boys <\/p>\n
\n00:08:48,600 –> 00:08:51,600
\nshowed take Joseph’s coughing up
\nthere and putting beside his <\/p>\n
\n00:08:51,600 –> 00:08:53,400
\nfather.
\nWill put him somewhere in the <\/p>\n
\n00:08:53,408 –> 00:08:55,200
\nland of Israel.
\nThat’s what he really wanted he <\/p>\n
\n00:08:55,200 –> 00:08:57,800
\nsaved Egypt.
\nSo he could have done that. <\/p>\n
\n00:08:57,800 –> 00:09:03,100
\nSo why did he make out?
\nThat he should be taken out with<\/p>\n
\n00:09:03,100 –> 00:09:07,000
\nthe people.
\nAnd I think that that comes to <\/p>\n
\n00:09:07,000 –> 00:09:09,800
\nthat.
\nEssence of faith of Joseph. <\/p>\n
\n00:09:10,000 –> 00:09:16,300
\nHe had those two words of his
\nfather and his great-grandfather<\/p>\n
\n00:09:16,300 –> 00:09:19,400
\nthat had been said before you
\nreally leaving this layout. <\/p>\n
\n00:09:20,300 –> 00:09:23,900
\nAnd I think he saw that wanted
\nto act on that. <\/p>\n
\n00:09:23,900 –> 00:09:27,600
\nYou didn’t necessarily want to
\ntake his own way out and get <\/p>\n
\n00:09:27,600 –> 00:09:30,200
\nhimself delivered to the land of
\nIsrael. <\/p>\n
\n00:09:30,200 –> 00:09:33,300
\nAnd well, the rest of you people
\nthat leave you to do what, you <\/p>\n
\n00:09:33,300 –> 00:09:37,100
\nknow, I’ll let you get out when
\nyou can get out, but I’m getting<\/p>\n
\n00:09:37,100 –> 00:09:38,600
\nour now.
\nWhen I’m dead. <\/p>\n
\n00:09:38,600 –> 00:09:41,500
\nAll right.
\nInstead, he spice sort of said <\/p>\n
\n00:09:41,500 –> 00:09:44,400
\nwell I want to go with my
\nbrothers. <\/p>\n
\n00:09:44,500 –> 00:09:47,700
\nI want to go with older, go with
\neveryone else goes because I <\/p>\n
\n00:09:47,700 –> 00:09:52,800
\nbelieve is in his heart yet all
\nconviction and full strength <\/p>\n
\n00:09:52,800 –> 00:09:55,900
\nthat the Israelites were going
\nto leave Egypt. <\/p>\n
\n00:09:56,600 –> 00:09:59,900
\nAnd that was his wife.
\nIt was so strong that they were <\/p>\n
\n00:09:59,900 –> 00:10:03,400
\ngoing to leave Egypt.
\nThen he said, well, I don’t care<\/p>\n
\n00:10:03,400 –> 00:10:06,300
\nif I do now.
\nWe’re in 100 years or 200 years.<\/p>\n
\n00:10:07,800 –> 00:10:11,800
\nI will eventually go and when I
\ngo, if people take me with you <\/p>\n
\n00:10:12,800 –> 00:10:16,900
\nand I think that’s that’s part
\nof the part of the Powerball, is<\/p>\n
\n00:10:17,500 –> 00:10:22,800
\nit was, it was Joseph Faith.
\nThe faith of didn’t know in <\/p>\n
\n00:10:22,800 –> 00:10:26,100
\nHebrews 11 verse 1.
\nIt says faith is the substance <\/p>\n
\n00:10:26,100 –> 00:10:30,100
\nof things hoped for the evidence
\nof Things Not Seen. <\/p>\n
\n00:10:30,800 –> 00:10:33,600
\nHe just had those couple of
\nwords from his father and his <\/p>\n
\n00:10:33,600 –> 00:10:36,900
\ngrandfather great-grandfather
\nthat that’s what was going to <\/p>\n
\n00:10:36,900 –> 00:10:40,700
\nhappen.
\nAnd he had the full conviction, <\/p>\n
\n00:10:40,700 –> 00:10:43,400
\nthat was actually going to
\nhappen. <\/p>\n
\n00:10:45,000 –> 00:10:48,400
\nSo we do before we go back into
\nNew Testament, let’s just <\/p>\n
\n00:10:48,400 –> 00:10:55,000
\ncontinue following the bones of
\nJoseph and let’s see what <\/p>\n
\n00:10:55,000 –> 00:10:57,800
\nhappens to the next.
\nSo we go through the years and <\/p>\n
\n00:10:57,800 –> 00:11:07,500
\nwe come to Moses and in Exodus
\nchapter 13, go there And the <\/p>\n
\n00:11:07,500 –> 00:11:13,200
\nbest 19, the words of Joseph
\nhadn’t been forgotten. <\/p>\n
\n00:11:14,400 –> 00:11:19,500
\nAnd just as Joseph was just as
\nPharaoh, let them go. <\/p>\n
\n00:11:20,300 –> 00:11:23,900
\nAnd Moses is taking off out of
\nEgypt. <\/p>\n
\n00:11:24,600 –> 00:11:27,700
\nVerse 19.
\nMoses took the bones of Joseph <\/p>\n
\n00:11:27,700 –> 00:11:31,500
\nwith him.
\nFor, he has, strayed me Swan. <\/p>\n
\n00:11:31,500 –> 00:11:36,800
\nThe children of Israel saying,
\nGod will surely visit you, and <\/p>\n
\n00:11:36,800 –> 00:11:39,700
\nyou shall carry my bones away
\nhence with. <\/p>\n
\n00:11:41,900 –> 00:11:45,100
\nSo they were in a hurry and they
\nwere to get out and they taken <\/p>\n
\n00:11:45,100 –> 00:11:49,600
\nall the goods of Egypt and
\nEgyptians, but they also carried<\/p>\n
\n00:11:50,300 –> 00:11:52,200
\nthis coffin.
\nI don’t know what it was made of<\/p>\n
\n00:11:52,300 –> 00:11:54,600
\nstone or, or what?
\nNo, no. <\/p>\n
\n00:11:54,600 –> 00:11:57,100
\nDon’t know if he says he was in
\nbombed. <\/p>\n
\n00:11:57,100 –> 00:12:02,200
\nSo was his insides and John.
\nHas, I’m not sure, but They <\/p>\n
\n00:12:02,200 –> 00:12:07,700
\nCarried Joe Joseph’s blow and
\nall through the Wilderness and <\/p>\n
\n00:12:07,700 –> 00:12:11,400
\nyou can imagine that questions
\nof, with children of Israel. <\/p>\n
\n00:12:11,400 –> 00:12:14,700
\nBut as their wandering through
\nthe Wilderness, they’ve got <\/p>\n
\n00:12:15,000 –> 00:12:18,400
\npeople dying along the way and
\nthey’re burying them in the <\/p>\n
\n00:12:18,400 –> 00:12:22,100
\nwilderness yet.
\nThey’re carrying was Coffin and <\/p>\n
\n00:12:22,100 –> 00:12:24,900
\nthey continuously Globe.
\nEvery Camp had to pick it up and<\/p>\n
\n00:12:24,900 –> 00:12:27,900
\nmove it to the next place.
\nWe can imagine people saying, <\/p>\n
\n00:12:27,900 –> 00:12:31,100
\nwhy are we carrying this thing?
\nWhat’s, what are we doing with <\/p>\n
\n00:12:31,100 –> 00:12:34,000
\nthis?
\nProbably just dump it here like,<\/p>\n
\n00:12:34,000 –> 00:12:36,900
\ntrip, double with the rest of
\nour people. <\/p>\n
\n00:12:36,900 –> 00:12:39,400
\nBecause how many millions of
\npeople died there in the <\/p>\n
\n00:12:39,400 –> 00:12:42,800
\nwilderness?
\nWhy are we carrying these bones?<\/p>\n
\n00:12:42,800 –> 00:12:46,900
\nAnd I think that was part of it,
\npart of the intention of Joseph <\/p>\n
\n00:12:48,600 –> 00:12:54,200
\nwhite hear that.
\nIt’s, it’s part of the plan. <\/p>\n
\n00:12:54,200 –> 00:12:59,500
\nThe plan is that we leave in
\nchips and go and Joseph’s bones <\/p>\n
\n00:12:59,500 –> 00:13:04,100
\nare reminder to the children of
\nIsrael that this is the plan of <\/p>\n
\n00:13:04,100 –> 00:13:06,900
\nGod, we’re leaving this place.
\nAnd we’re going to the promised <\/p>\n
\n00:13:06,900 –> 00:13:11,500
\nland and even though I’m dead, I
\nwant to be with a with you, in <\/p>\n
\n00:13:11,500 –> 00:13:15,500
\nthe promised land as we go.
\nAnd so I did that’s it, just a <\/p>\n
\n00:13:15,500 –> 00:13:18,700
\nbeautiful part of that you’ve
\ngot the grumbling of the <\/p>\n
\n00:13:18,700 –> 00:13:22,100
\nchildren of Israel and yet
\nthey’re still still carrying his<\/p>\n
\n00:13:22,100 –> 00:13:27,500
\ncoffin through the Wilderness or
\nreasons that they didn’t fully <\/p>\n
\n00:13:27,500 –> 00:13:31,900
\ncomprehend and hopefully some of
\nthem did and picked it up. <\/p>\n
\n00:13:32,300 –> 00:13:38,700
\nAnd and continued and looked at
\nboth us often as a as a symbol <\/p>\n
\n00:13:38,700 –> 00:13:46,400
\nof Hope and and looking forward
\nso, they get into the into the <\/p>\n
\n00:13:48,400 –> 00:13:55,100
\nInto the Promised Land.
\nAnd Joshua still carry around. <\/p>\n
\n00:13:55,100 –> 00:13:59,800
\nSo if we go to Joshua chapter
\nthe last chapter chapter 24, it <\/p>\n
\n00:13:59,800 –> 00:14:05,300
\nis here Chuckles 24, and they
\nget into the promised land and <\/p>\n
\n00:14:05,300 –> 00:14:07,500
\nJoshua didn’t find the first
\nplace that he could. <\/p>\n
\n00:14:07,500 –> 00:14:09,600
\nAll right, we’re here we have
\njust get rid of these bones. <\/p>\n
\n00:14:10,000 –> 00:14:14,300
\nLet’s bury Jacob, Joseph where
\nwe can and is in the promised <\/p>\n
\n00:14:14,300 –> 00:14:18,700
\nland where he wanted to go know
\nthe whole way through Joshua’s K<\/p>\n
\n00:14:18,700 –> 00:14:21,400
\nof paying, he still carrying the
\nbone. <\/p>\n
\n00:14:21,500 –> 00:14:24,900
\nAs of Joseph and it’s not until
\nthe ends. <\/p>\n
\n00:14:25,600 –> 00:14:31,300
\nWhereas verse 32 and Joshua
\ndies, yes. <\/p>\n
\n00:14:31,300 –> 00:14:40,200
\nVerse before while so I thought
\n24, Joshua 24 And verse 32. <\/p>\n
\n00:14:41,800 –> 00:14:47,200
\nAnd the bones with chose soup
\nbones of Joseph, which the <\/p>\n
\n00:14:47,200 –> 00:14:50,000
\nchildren of Israel brought up
\nout of Egypt. <\/p>\n
\n00:14:50,100 –> 00:14:54,200
\nVery they in shechem in the
\nparcel of ground, which a good <\/p>\n
\n00:14:54,200 –> 00:14:58,000
\nboard for, from the sons of
\nhamor, the father of shechem 400<\/p>\n
\n00:14:58,700 –> 00:15:02,000
\npieces of silver and became
\ninheritance for the sons of <\/p>\n
\n00:15:02,300 –> 00:15:07,100
\nJoseph and they died.
\nAnd that’s the end of the book <\/p>\n
\n00:15:07,100 –> 00:15:09,000
\nEarth.
\nJoshua. <\/p>\n
\n00:15:09,000 –> 00:15:13,400
\nAnd then we move into the very
\nnext chapter, which is a judges.<\/p>\n
\n00:15:13,400 –> 00:15:16,800
\nAnd you can see a decline of
\nIsrael going from there. <\/p>\n
\n00:15:16,900 –> 00:15:20,800
\nJoseph’s bones had been that
\nthere’s symbols for people like <\/p>\n
\n00:15:20,800 –> 00:15:24,600
\nMoses and Joshua and keeping
\nthem strong throughout their <\/p>\n
\n00:15:24,600 –> 00:15:26,700
\nperiod.
\nThey didn’t bury him because it <\/p>\n
\n00:15:26,708 –> 00:15:30,900
\nwas that, that symbol of Hope
\nthrough their life. <\/p>\n
\n00:15:30,900 –> 00:15:36,200
\nAnd yeah, when Joseph’s bones
\nwere buried, the nation sort of <\/p>\n
\n00:15:36,200 –> 00:15:39,800
\ngoes into some sort of Of wax.
\nToday’s equal. <\/p>\n
\n00:15:40,200 –> 00:15:47,400
\nApathy about God.
\nAnd so the the the point of <\/p>\n
\n00:15:47,400 –> 00:15:52,900
\nJoseph’s bones, I think was for
\nJoseph to get out of Egypt and <\/p>\n
\n00:15:52,900 –> 00:15:57,700
\nand not to look back, not to
\nlook back and on the good things<\/p>\n
\n00:15:57,700 –> 00:16:00,000
\nthat were in Egypt, the latest
\nin the Garlic’s and whatever, <\/p>\n
\n00:16:00,400 –> 00:16:03,300
\nbut to always look forward and
\nto look, look towards the <\/p>\n
\n00:16:03,300 –> 00:16:06,200
\npromised land.
\nAnd if we go back over to <\/p>\n
\n00:16:06,200 –> 00:16:12,200
\nHebrews house, I go to Hebrews
\nchapter 11 again. and if we go <\/p>\n
\n00:16:12,200 –> 00:16:21,600
\nto verse 13 to 16, Here.
\nI think we see why this specific<\/p>\n
\n00:16:21,700 –> 00:16:23,800
\ninstance in Joseph’s life is
\nchosen. <\/p>\n
\n00:16:23,800 –> 00:16:27,200
\nI think a lot of the, a lot of
\nthe reasons why a lot of the <\/p>\n
\n00:16:27,200 –> 00:16:31,000
\ninstances were chosen in this
\nchapter were, for this reason <\/p>\n
\n00:16:32,000 –> 00:16:37,400
\nverse 13, all these died in
\nfaith, having not received the <\/p>\n
\n00:16:37,400 –> 00:16:39,600
\npromises but having seen them
\nafar off. <\/p>\n
\n00:16:40,500 –> 00:16:45,900
\nAnd were persuaded of them and
\nembraced them and confessed that<\/p>\n
\n00:16:45,900 –> 00:16:53,100
\nthey were strangers and pilgrims
\non the earth for they that say <\/p>\n
\n00:16:53,100 –> 00:16:58,100
\nsuch things declare plainly.
\nThat they seek a country. <\/p>\n
\n00:16:59,400 –> 00:17:04,500
\nAnd truly, if they had been
\nmindful of that Comfort country <\/p>\n
\n00:17:04,500 –> 00:17:08,099
\nfrom whence, they came out, they
\nmight have had opportunity to <\/p>\n
\n00:17:08,099 –> 00:17:14,200
\nreturn.
\nBut now they desire a better <\/p>\n
\n00:17:14,200 –> 00:17:18,300
\ncountry.
\nThat is a heaven and Heavenly <\/p>\n
\n00:17:19,000 –> 00:17:23,099
\nwhere we’re of God is not
\nashamed to be called their God <\/p>\n
\n00:17:23,500 –> 00:17:25,700
\nand have prepared a city for
\nthem. <\/p>\n
\n00:17:27,000 –> 00:17:31,700
\nSo I think that that, that sums
\nup the reasons why Joseph made <\/p>\n
\n00:17:31,700 –> 00:17:37,100
\nCommandments of his bones, he
\nwas looking forward to the new <\/p>\n
\n00:17:37,100 –> 00:17:41,800
\ncity, a new place.
\nHe wanted to leave that place by<\/p>\n
\n00:17:41,800 –> 00:17:45,100
\nand in Egypt, but he didn’t want
\nto leave it behind by himself. <\/p>\n
\n00:17:45,300 –> 00:17:48,900
\nIt’s bad enough years on his
\nother, and them to bring his <\/p>\n
\n00:17:48,900 –> 00:17:54,000
\nwhole family with him into that
\nPromised Land. and here we see <\/p>\n
\n00:17:54,300 –> 00:17:59,000
\nthat if you had opportunity to
\nlook back to look around, Then <\/p>\n
\n00:17:59,000 –> 00:18:05,200
\nyou might want to go back to
\nthat other city and and so it’s <\/p>\n
\n00:18:05,200 –> 00:18:08,600
\nit’s state is telling us to keep
\nour minds on the kingdom and <\/p>\n
\n00:18:08,600 –> 00:18:15,300
\nlooking forward.
\nAnd this I think this this the <\/p>\n
\n00:18:15,300 –> 00:18:19,900
\nbook of Hebrews was written to
\nthe to the Hebrews in Jerusalem <\/p>\n
\n00:18:20,900 –> 00:18:25,600
\nbefore ad 70 where Christ in the
\nprophecy in the old, the Olivet <\/p>\n
\n00:18:25,600 –> 00:18:29,200
\nprophecy told them to get out
\nwhen they could and to leave <\/p>\n
\n00:18:29,200 –> 00:18:31,900
\neverything behind and just run
\nfor the hills when the <\/p>\n
\n00:18:31,900 –> 00:18:35,500
\nopportunity came because
\ndesolation was going to come up <\/p>\n
\n00:18:35,500 –> 00:18:38,400
\non the city.
\nAnd I think this is why there <\/p>\n
\n00:18:38,400 –> 00:18:42,700
\nare so many passages like this
\nwhere in what way the faith of <\/p>\n
\n00:18:42,700 –> 00:18:48,700
\nthe People are recorded in
\nHebrews. 11 just say look <\/p>\n
\n00:18:49,100 –> 00:18:51,500
\nforward.
\nDon’t Look Back. <\/p>\n
\n00:18:52,500 –> 00:18:57,100
\nGet out while you can.
\nWine ways you can separate <\/p>\n
\n00:18:57,100 –> 00:19:01,000
\nyourself from the world around
\nyou because the water Ranch is <\/p>\n
\n00:19:01,000 –> 00:19:03,400
\nonly going to end in in
\ndisaster. <\/p>\n
\n00:19:04,400 –> 00:19:10,000
\nAnd this is where my tired of
\nmake citation comes in by faith.<\/p>\n
\n00:19:11,300 –> 00:19:17,000
\nInsert your name here, right?
\nSo where would our story our <\/p>\n
\n00:19:17,000 –> 00:19:20,100
\nlife?
\nWhere would we sit in the book, <\/p>\n
\n00:19:20,100 –> 00:19:25,800
\ngo and the Hebrews chapter 11.
\nWhat what Act in our life or <\/p>\n
\n00:19:25,800 –> 00:19:29,500
\nwhat thoughts in our life would
\nbe that defining moment that <\/p>\n
\n00:19:29,500 –> 00:19:35,800
\ncould be written here and in all
\nof the book of the Hebrews 11. <\/p>\n
\n00:19:36,100 –> 00:19:45,000
\nSo by faith Nick, when he was, I
\ndon’t know, don’t go, she did <\/p>\n
\n00:19:45,000 –> 00:19:47,600
\nthis and that, separated him
\nfrom the world. <\/p>\n
\n00:19:48,200 –> 00:19:52,100
\nHe was able to to see, I love
\nthe story of Tom other thing <\/p>\n
\n00:19:52,200 –> 00:19:56,500
\ndominated from online there
\ntoday, And he’s in story of when<\/p>\n
\n00:19:56,500 –> 00:20:00,700
\nhe was in the factory working
\nand he wasn’t going to work on <\/p>\n
\n00:20:00,700 –> 00:20:08,500
\nthe on, on the only guns and
\nmachines that for war in those <\/p>\n
\n00:20:08,500 –> 00:20:10,100
\ndays.
\nBut he was separate and in the <\/p>\n
\n00:20:10,100 –> 00:20:12,200
\nform and everyone knew that him
\nseparate. <\/p>\n
\n00:20:12,600 –> 00:20:15,800
\nAnd I think that would be an
\ninstance of where he’s recorded <\/p>\n
\n00:20:15,900 –> 00:20:19,000
\nin, this sort of Passage here in
\nHebrews 11 by faith, Tom. <\/p>\n
\n00:20:19,700 –> 00:20:24,200
\nYeah, stood aside from producing
\nthings in the world and instead.<\/p>\n
\n00:20:24,300 –> 00:20:27,500
\nSeparated himself.
\nSo if we just think in our lives<\/p>\n
\n00:20:27,500 –> 00:20:31,600
\nhere, where where we can focus
\nour mind on the kingdom and we <\/p>\n
\n00:20:31,600 –> 00:20:33,900
\nalways stood aside from the
\nthings of the world and where we<\/p>\n
\n00:20:33,900 –> 00:20:37,700
\nseparated ourselves, think that
\ncould help us in our in our <\/p>\n
\n00:20:37,700 –> 00:20:43,700
\njourney as Joseph bookstores,
\nthe kingdom and made <\/p>\n
\n00:20:43,700 –> 00:20:45,700
\nCommandments concerning his
\nbones. <\/p>\n
\n00:20:49,100 –> 00:20:55,200
\nSo, I’d like to just wrap up
\nthis morning, and we’ll go over <\/p>\n
\n00:20:55,200 –> 00:20:59,700
\nto Romans, and in this time in
\nRomans chapter 5, actually do <\/p>\n
\n00:20:59,700 –> 00:21:04,900
\nfour, not five, Romans chapter
\n4, and we’ll have a look at <\/p>\n
\n00:21:04,900 –> 00:21:08,500
\nAbraham.
\nAnd this takes us straight back <\/p>\n
\n00:21:08,500 –> 00:21:12,000
\ninto that Genesis chapter, 15
\npassage. <\/p>\n
\n00:21:12,000 –> 00:21:17,600
\nIf you look at Romans for well,
\nI’m going to change version <\/p>\n
\n00:21:17,600 –> 00:21:20,100
\nhere.
\nAnd I think I’ll read it from <\/p>\n
\n00:21:20,100 –> 00:21:26,400
\nthe NHC.
\nRomans 4 and verse 18. <\/p>\n
\n00:21:29,400 –> 00:21:33,200
\nAgainst hope Abraham believed in
\nHope. <\/p>\n
\n00:21:34,200 –> 00:21:39,600
\nWith the result that he became,
\nfather, became the father of <\/p>\n
\n00:21:39,600 –> 00:21:43,400
\nmany nations according to the
\npronouncement. <\/p>\n
\n00:21:43,400 –> 00:21:46,600
\nCellular, your descendants be
\nokay. <\/p>\n
\n00:21:46,600 –> 00:21:49,800
\nSo that was God’s pronouncement
\nto Abraham. <\/p>\n
\n00:21:50,000 –> 00:21:54,600
\nSo you’re so, will your
\ndescendants be without being <\/p>\n
\n00:21:54,600 –> 00:21:58,200
\nweak in faith?
\nHe considered not his own body <\/p>\n
\n00:21:59,000 –> 00:22:02,100
\nbecause he was about 100 years
\nold or the deadness of Sarah’s <\/p>\n
\n00:22:02,100 –> 00:22:05,100
\nworm.
\nSo he was old man. <\/p>\n
\n00:22:05,900 –> 00:22:08,400
\nYeah, he considered not.
\nThose things. <\/p>\n
\n00:22:08,400 –> 00:22:11,900
\nIs that inhibit ation for him to
\nbe carbon. <\/p>\n
\n00:22:12,900 –> 00:22:19,200
\nThat father of many nations He
\ndid not waving his unbelief <\/p>\n
\n00:22:19,500 –> 00:22:24,800
\nabout the promise of God.
\nBut I was strengthened in faith.<\/p>\n
\n00:22:25,700 –> 00:22:28,500
\nGiving God giving the glory to
\nGod. <\/p>\n
\n00:22:29,700 –> 00:22:35,100
\nShe was fully convinced that
\nwhat sorry that what God <\/p>\n
\n00:22:35,100 –> 00:22:42,600
\npromised he was also able to do.
\nSo Abraham was fully convinced <\/p>\n
\n00:22:43,400 –> 00:22:48,800
\nand and that was his faith that
\nGod was able to do what he said.<\/p>\n
\n00:22:48,800 –> 00:22:53,600
\nIt didn’t know how the that he
\nwas all wife was old-world <\/p>\n
\n00:22:54,500 –> 00:22:58,100
\npasture bearing children but God
\nhas said it. <\/p>\n
\n00:22:58,100 –> 00:23:00,800
\nOkay.
\nIt’s going to happen, somehow. <\/p>\n
\n00:23:03,000 –> 00:23:09,900
\nAnd so we see verse 22 says, so
\nindeed, it was credited to. <\/p>\n
\n00:23:09,900 –> 00:23:13,600
\nYou heard.
\nIt said to Abraham as <\/p>\n
\n00:23:13,600 –> 00:23:19,700
\nrighteousness and we see that
\nback in Genesis chapter 15 and <\/p>\n
\n00:23:19,700 –> 00:23:24,900
\nverse 6 and says and he believed
\nin the Lord and it was counted <\/p>\n
\n00:23:24,900 –> 00:23:32,500
\nto him for righteousness.
\nSo, Abraham with fully <\/p>\n
\n00:23:32,500 –> 00:23:36,000
\ncompressed, yellow, the King
\nJames version, puts it fully <\/p>\n
\n00:23:36,000 –> 00:23:40,400
\npersuaded in in verse 20 and
\nverse 21. <\/p>\n
\n00:23:41,400 –> 00:23:46,400
\nWell fully persuaded that God
\nwould do as he said just as <\/p>\n
\n00:23:46,400 –> 00:23:51,800
\nJoseph was fully persuaded that
\nthe children of Israel come out <\/p>\n
\n00:23:51,800 –> 00:23:55,200
\nof the land of Egypt and he made
\nmention of his bow is just <\/p>\n
\n00:23:55,200 –> 00:23:59,500
\nbecause of that Abraham was
\nfully fully persuaded that this <\/p>\n
\n00:24:03,200 –> 00:24:07,100
\nI like the way that he any, the,
\nthe NIV puts verse 21, so it’s <\/p>\n
\n00:24:07,100 –> 00:24:11,700
\ngoing to change too.
\nSo invest 20 shoe, Change the ni<\/p>\n
\n00:24:11,700 –> 00:24:22,600
\nbe here. beauty of digital
\nthings, this it is Let me <\/p>\n
\n00:24:22,600 –> 00:24:27,200
\nDeborah, just read back from 21,
\nbeing fully persuaded that God <\/p>\n
\n00:24:27,200 –> 00:24:29,400
\nhad the power to do what he
\npromised. <\/p>\n
\n00:24:30,300 –> 00:24:34,900
\nThis is why it was credited to
\nhim for righteousness. <\/p>\n
\n00:24:35,700 –> 00:24:39,500
\nIt was because he was fully
\npersuaded that, it was credited <\/p>\n
\n00:24:39,500 –> 00:24:43,900
\nto him for righteousness.
\nAnd if we move on to verse 23, <\/p>\n
\n00:24:44,600 –> 00:24:49,000
\nit says the words, the words it
\nwas credited to him. <\/p>\n
\n00:24:49,600 –> 00:24:51,400
\nWe’re not just written for him
\nalone. <\/p>\n
\n00:24:52,200 –> 00:24:54,900
\nAs so this wasn’t just but
\nAbraham, just because Abraham <\/p>\n
\n00:24:54,900 –> 00:25:00,000
\nbelieved and he was fully
\npersuaded It’s not just written <\/p>\n
\n00:25:00,000 –> 00:25:05,400
\nbut just he gets a credit of
\nrighteousness, verse 24, but <\/p>\n
\n00:25:05,400 –> 00:25:11,600
\nalso for us should whom God will
\ncredit righteousness. <\/p>\n
\n00:25:13,300 –> 00:25:18,500
\nFor us, who believe in him, who
\nraised Jesus, our lord from the <\/p>\n
\n00:25:18,500 –> 00:25:24,800
\ndead.
\nSo for us, we believe in God who<\/p>\n
\n00:25:24,800 –> 00:25:28,700
\nraised Jesus from the dead, he
\nwill be credited to us from <\/p>\n
\n00:25:28,700 –> 00:25:34,100
\nrighteousness as well.
\nSo this pretty powerful further <\/p>\n
\n00:25:34,100 –> 00:25:38,500
\nfor the faith that we can have
\nin God, we can leave aside the <\/p>\n
\n00:25:38,500 –> 00:25:42,400
\nthemes of the world, we can put
\nup with our focus on the kingdom<\/p>\n
\n00:25:43,000 –> 00:25:48,800
\nand believe in God.
\nAnd that is credited to us or <\/p>\n
\n00:25:48,800 –> 00:25:52,300
\nrighteousness.
\nJust as it was to Abraham <\/p>\n
\n00:25:52,300 –> 00:25:57,800
\nbecause he fully believed that
\nGod would give him a nation. <\/p>\n
\n00:25:59,000 –> 00:26:01,500
\nWell, I think that’s that’s
\nthat’s pretty powerful to us <\/p>\n
\n00:26:01,500 –> 00:26:04,800
\nthat, you know, that just
\nthrough belief, we can be <\/p>\n
\n00:26:04,800 –> 00:26:12,700
\ncredited for righteousness.
\nAnd in verse verse 25, he was <\/p>\n
\n00:26:12,700 –> 00:26:15,400
\ndelivered over to death for our
\nsins. <\/p>\n
\n00:26:16,600 –> 00:26:21,400
\nAnd was raised to life for our
\njustification. <\/p>\n
\n00:26:22,600 –> 00:26:25,600
\nSo Christ was delivered over to
\ndeath for our sins. <\/p>\n
\n00:26:25,600 –> 00:26:27,400
\nHe it in.
\nAnd what we come here to <\/p>\n
\n00:26:27,400 –> 00:26:32,300
\nremember this morning in the
\ndeath, and the burial, and the <\/p>\n
\n00:26:32,300 –> 00:26:35,500
\nresurrection of our Lord Jesus
\nChrist, in The Taking of the <\/p>\n
\n00:26:35,508 –> 00:26:41,900
\nbread and the wine.
\nWe seen that he was he his death<\/p>\n
\n00:26:41,900 –> 00:26:44,900
\nwas for our sins.
\nThe Take Me Away about sins. <\/p>\n
\n00:26:46,300 –> 00:26:54,300
\nYeah, he was raised to life for
\nour justification, it’s a many <\/p>\n
\n00:26:54,300 –> 00:26:56,400
\nyears ago.
\nI heard an explanation of the <\/p>\n
\n00:26:56,400 –> 00:26:59,500
\nword justification and stuck in
\nmy mind. <\/p>\n
\n00:26:59,900 –> 00:27:04,200
\nAnd it’s so simple that I got to
\ntell you it here now. <\/p>\n
\n00:27:04,200 –> 00:27:09,000
\nSo the many of justification.
\nLet’s just see what strong says <\/p>\n
\n00:27:09,000 –> 00:27:18,500
\nsince they’d burst but for us
\nalso was I started 5 minutes to <\/p>\n
\n00:27:18,500 –> 00:27:22,600
\nrender.
\nThat is to show what regard just<\/p>\n
\n00:27:22,800 –> 00:27:27,900
\nor innocent free.
\nJustify be righteous by another <\/p>\n
\n00:27:28,000 –> 00:27:32,100
\nanother slightly different word
\nacquittal for Christ’s sake <\/p>\n
\n00:27:32,100 –> 00:27:37,000
\njustification.
\nOkay, so that’s a strong <\/p>\n
\n00:27:37,000 –> 00:27:40,600
\ndefinition of it.
\nI like this definition. <\/p>\n
\n00:27:40,600 –> 00:27:46,800
\nIf you break the word out and to
\nwhat it sounds like, just If I’d<\/p>\n
\n00:27:47,000 –> 00:27:52,000
\nso Justified just if I’d never
\ndone it use that. <\/p>\n
\n00:27:52,000 –> 00:27:54,100
\nNever done it to the edge just
\nif I’d never done it. <\/p>\n
\n00:27:54,900 –> 00:27:58,000
\nOkay.
\nSo it’s noon your become like <\/p>\n
\n00:27:58,000 –> 00:28:01,600
\njust as if you’d never done it
\nin God’s mind you being <\/p>\n
\n00:28:01,600 –> 00:28:08,300
\njustified and I like that.
\nSo he was delivered over to <\/p>\n
\n00:28:08,900 –> 00:28:12,500
\ndeath for our sins and was
\nraised for our justification. <\/p>\n
\n00:28:12,700 –> 00:28:14,800
\nSo then we could be in God’s
\neyes. <\/p>\n
\n00:28:14,800 –> 00:28:18,800
\nJust And said we’d never done
\nthe sins that we have committed <\/p>\n
\n00:28:18,800 –> 00:28:23,400
\nby theists, that’s beautiful and
\nwe’ll finish off with with verse<\/p>\n
\n00:28:23,400 –> 00:28:30,400
\n1 of Romans chapter 5.
\nTherefore since we have been <\/p>\n
\n00:28:30,400 –> 00:28:36,000
\njustified through faith just as
\njustify Justified, never done it<\/p>\n
\n00:28:36,200 –> 00:28:39,800
\nthrough faith.
\nWe have the peace. <\/p>\n
\n00:28:39,900 –> 00:28:44,400
\nWe have peace with God through
\nour Lord Jesus Christ. <\/p>\n
\n00:28:46,800 –> 00:28:50,800
\nAnd as our Lord, Jesus Christ
\nwith come here this morning to <\/p>\n
\n00:28:50,800 –> 00:28:53,500
\nremember in England, taking of
\nthe bread and the wine. <\/p>\n
\n00:29:08,400 –> 00:29:10,700
\nThank you for listening to the
\ngood christadelphians talks <\/p>\n
\n00:29:10,700 –> 00:29:13,500
\npodcast.
\nWe hope this talk helped you in <\/p>\n
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\n00:30:04,700 –> 00:30:06,800
\nGod, bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"