{"id":946,"date":"2023-02-06T01:00:54","date_gmt":"2023-02-06T01:00:54","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/229-charles-crawford-exhortation-fullness-of-joy\/"},"modified":"2026-08-08T08:43:53","modified_gmt":"2026-08-08T08:43:53","slug":"229-charles-crawford-exhortation-fullness-of-joy","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/229-charles-crawford-exhortation-fullness-of-joy\/","title":{"rendered":"229: Charles Crawford – Exhortation: Fullness of Joy"},"content":{"rendered":"

This week we are listening to an exhortation by Brother Charles Crawford that is entitled “Fullness of Joy” which he presented at the Halifax Ecclesia in the UK.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: GoodChristadelphianTalks.com<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a><\/p>\n

1
\n00:00:13,800 –> 00:00:15,500
\nWelcome to good for selfie and
\ntalks. <\/p>\n

2
\n00:00:15,500 –> 00:00:19,200
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,200 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,300
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,200
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,200 –> 00:00:31,300
\nintro.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,300 –> 00:00:33,500
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,500 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:49,500 –> 00:00:52,800
\nThis we talk is an excitation by
\nBrother Charles Crawford. <\/p>\n

10
\n00:00:53,000 –> 00:00:56,600
\nThat he gave at the Halifax
\nachalasia in the UK last <\/p>\n

11
\n00:00:56,600 –> 00:00:59,200
\nOctober.
\nHe doesn’t really have a formal <\/p>\n

12
\n00:00:59,200 –> 00:01:03,500
\ntitle But he says right at the
\nbeginning that the main theme is<\/p>\n

13
\n00:01:03,500 –> 00:01:09,000
\nthe fullness of joy and Charles
\ndoes a really great job, kind of<\/p>\n

14
\n00:01:09,000 –> 00:01:13,200
\nstudying joy and teasing out the
\ndifference between joy and <\/p>\n

15
\n00:01:13,200 –> 00:01:17,800
\nhappiness and how Joy should be
\na permanent attribute. <\/p>\n

16
\n00:01:17,800 –> 00:01:23,000
\nA permanent thing that we enjoy
\nwhile happiness and sadness by <\/p>\n

17
\n00:01:23,000 –> 00:01:28,000
\nNature, kind of come and go but
\nwe have a hope and a promise <\/p>\n

18
\n00:01:28,900 –> 00:01:32,700
\nthat should in Install, a
\npermanent joy in us. <\/p>\n

19
\n00:01:33,200 –> 00:01:36,800
\nI thought his delivery in this
\neducation is excellent. <\/p>\n

20
\n00:01:37,300 –> 00:01:40,700
\nI’m very succinct, doesn’t feel
\nlike I was stationed with a <\/p>\n

21
\n00:01:40,708 –> 00:01:44,000
\nwasted word in it and I really
\nappreciated the brothers <\/p>\n

22
\n00:01:44,000 –> 00:01:46,800
\nthoughtfulness and work in this
\ntalk and I’m excited to share <\/p>\n

23
\n00:01:46,800 –> 00:01:48,700
\nit.
\nHow this was a suggestion, so <\/p>\n

24
\n00:01:48,700 –> 00:01:51,300
\nthank you to the to the person
\nwho sent that in and thank you <\/p>\n

25
\n00:01:51,300 –> 00:01:53,300
\nto all of you who send in
\nsuggestions, it is such a huge <\/p>\n

26
\n00:01:53,300 –> 00:01:55,900
\nhelp for us.
\nPlease keep that coming. <\/p>\n

27
\n00:01:57,100 –> 00:02:00,600
\nI also before we go, wanted to
\njust do a quick Shout out for my<\/p>\n

28
\n00:02:00,600 –> 00:02:04,300
\nfriend Brother, Sam, Taylor’s
\npodcast, pause to consider. <\/p>\n

29
\n00:02:04,300 –> 00:02:10,300
\nSam took a break, but his back
\nand his most recent episode is <\/p>\n

30
\n00:02:10,300 –> 00:02:12,700
\nabsolutely excellent.
\nSo wherever you listen to <\/p>\n

31
\n00:02:12,700 –> 00:02:14,400
\npodcasts, look for pause to
\nconsider. <\/p>\n

32
\n00:02:14,700 –> 00:02:17,700
\nThat’s another really great.
\nChris, Duffy and podcast but <\/p>\n

33
\n00:02:18,000 –> 00:02:19,800
\nit’s so, here we go with
\nbrother. <\/p>\n

34
\n00:02:19,800 –> 00:02:22,100
\nCharles Crawford, the fullness
\nof joy. <\/p>\n

35
\n00:02:24,900 –> 00:02:26,700
\nGood morning, everyone.
\nIt’s a great Community. <\/p>\n

36
\n00:02:26,700 –> 00:02:30,200
\nThis afternoon, it’s also
\nparticularly nice. <\/p>\n

37
\n00:02:30,200 –> 00:02:33,300
\nI feel because of the message
\nthat we have to share this <\/p>\n

38
\n00:02:33,300 –> 00:02:36,900
\nmorning from clippings because
\nthe overall summary of our <\/p>\n

39
\n00:02:36,900 –> 00:02:40,200
\nexcitation this morning is to be
\nfull of joy. <\/p>\n

40
\n00:02:42,400 –> 00:02:47,400
\nPaul was obsessed with joy.
\nHe was absolutely captivated by <\/p>\n

41
\n00:02:47,400 –> 00:02:51,500
\nit so that he crowbarred it
\nevery opportunity into this <\/p>\n

42
\n00:02:51,500 –> 00:02:55,700
\nletters will.
\nWe’ll see the first of all and <\/p>\n

43
\n00:02:55,700 –> 00:02:59,000
\nperiod of self-reflection
\nbecause I feel that for <\/p>\n

44
\n00:02:59,300 –> 00:03:04,800
\nsignificant part of our Lives,
\nwe spend our time searching for <\/p>\n

45
\n00:03:04,800 –> 00:03:10,100
\nthe hits of happiness that come
\nfrom endorphins and dopamine and<\/p>\n

46
\n00:03:10,100 –> 00:03:12,700
\nlittle tiny chemicals in our
\nbrains. <\/p>\n

47
\n00:03:12,700 –> 00:03:16,500
\nThat say you’re happy.
\nNow, these can come from all <\/p>\n

48
\n00:03:16,500 –> 00:03:20,700
\nsorts of situations, you can get
\nthese chemicals from exercise, <\/p>\n

49
\n00:03:20,700 –> 00:03:24,700
\nnice, nice and healthy.
\nYou can also get these chemicals<\/p>\n

50
\n00:03:24,700 –> 00:03:27,100
\nfrom unhealthy things, for
\nexample, gambling. <\/p>\n

51
\n00:03:28,400 –> 00:03:31,700
\nBoth of these trigger, the
\nrelease of the chemicals that <\/p>\n

52
\n00:03:31,700 –> 00:03:35,800
\nmake us feel that spike in our
\nmood, we say you’re happy. <\/p>\n

53
\n00:03:35,900 –> 00:03:40,400
\nSo Kate social media, very
\nsimilar. <\/p>\n

54
\n00:03:40,500 –> 00:03:44,100
\nIf you get lots of likes to your
\npost, hit of endorphins, you <\/p>\n

55
\n00:03:44,100 –> 00:03:46,900
\nfeel happy, and so these things
\ncan be addictive. <\/p>\n

56
\n00:03:47,700 –> 00:03:52,100
\nBut there are problems with
\nchasing these hits not least is <\/p>\n

57
\n00:03:52,100 –> 00:03:55,200
\nbecause they are superficial.
\nThey are dependent on <\/p>\n

58
\n00:03:55,200 –> 00:03:57,400
\ncircumstances.
\nI’m contingent you. <\/p>\n

59
\n00:03:57,500 –> 00:04:00,600
\nMight be used to getting your
\nhips of chemicals from an <\/p>\n

60
\n00:04:00,600 –> 00:04:05,300
\nexercise and pick up the injury.
\nNot only can do the exercise. <\/p>\n

61
\n00:04:05,300 –> 00:04:08,200
\nYou Nolan no longer get the
\nhappiness, you’re sad. <\/p>\n

62
\n00:04:09,000 –> 00:04:12,600
\nThe horse is will always lose
\nmore than they win. <\/p>\n

63
\n00:04:13,000 –> 00:04:17,500
\nSo you’ll always find that these
\nbubbles of Happiness pop and end<\/p>\n

64
\n00:04:17,500 –> 00:04:22,300
\nin disappointment.
\nAnd chasing these hits can lead <\/p>\n

65
\n00:04:22,300 –> 00:04:25,800
\nto unhealthy behaviors.
\nSo we get hits of Happiness from<\/p>\n

66
\n00:04:25,800 –> 00:04:30,300
\nfood and the fatty and sugary
\nmore sugary, the greater the hit<\/p>\n

67
\n00:04:30,700 –> 00:04:34,600
\nbut if you keep chasing those
\nhips it needs to be an unhealthy<\/p>\n

68
\n00:04:34,700 –> 00:04:39,500
\nand our well-being is wrecked.
\nSo it’s important to recognize <\/p>\n

69
\n00:04:39,500 –> 00:04:43,400
\nin ourselves that we all to a
\ncertain degree chase after this <\/p>\n

70
\n00:04:43,400 –> 00:04:49,800
\nhappiness.
\nPutting contrast. the joy that <\/p>\n

71
\n00:04:49,800 –> 00:04:57,300
\nPaul is effervescent about, Does
\nnot depend on circumstances, and<\/p>\n

72
\n00:04:57,300 –> 00:05:03,200
\nyou can’t have an unhealthy
\nlevel of the joy that grips Paul<\/p>\n

73
\n00:05:03,200 –> 00:05:07,400
\nso much.
\nIn the opening of chapter 3, <\/p>\n

74
\n00:05:07,400 –> 00:05:13,300
\nwhich you read together, we read
\nhow Paul is almost apologetic <\/p>\n

75
\n00:05:13,300 –> 00:05:16,700
\nabout bringing this up so much.
\nShe says, in chapter 3 verse 1, <\/p>\n

76
\n00:05:17,400 –> 00:05:21,100
\nfinally my brother’s rejoice in
\nthe lord. <\/p>\n

77
\n00:05:21,800 –> 00:05:26,300
\nIt’s no trouble for me to write
\nthe same things to you again, a <\/p>\n

78
\n00:05:26,300 –> 00:05:31,400
\nsafeguard to you, so he knows
\nhe’s going on about a lot, it <\/p>\n

79
\n00:05:31,400 –> 00:05:34,300
\ndoesn’t apologize.
\nAnd uses interesting Fame phrase<\/p>\n

80
\n00:05:34,300 –> 00:05:39,000
\nwhich is to say, this is for
\nyour safekeeping and this is the<\/p>\n

81
\n00:05:39,000 –> 00:05:45,000
\npower of Joy, it keeps us safe.
\nThe opposite is true that if we <\/p>\n

82
\n00:05:45,000 –> 00:05:47,900
\nlose the joy, then we’re at
\nrisk. <\/p>\n

83
\n00:05:48,400 –> 00:05:50,400
\nAre at risk from dangerous
\nthings. <\/p>\n

84
\n00:05:50,900 –> 00:05:54,800
\nThat’s how important it is to be
\nfull of joint. <\/p>\n

85
\n00:05:56,000 –> 00:05:59,000
\nLet me give you an analogy just
\nto try and an image to help <\/p>\n

86
\n00:05:59,000 –> 00:06:02,600
\npicture where the two different
\nsources of happiness and joy <\/p>\n

87
\n00:06:03,000 –> 00:06:08,400
\npicture yourself on a Somewhere
\nand the tide is rolling in <\/p>\n

88
\n00:06:09,500 –> 00:06:11,200
\nthere’s ever wins.
\nThere’s a lot of waves and they <\/p>\n

89
\n00:06:11,200 –> 00:06:15,000
\ncome crashing in getting closer
\nand closer and closer to you on <\/p>\n

90
\n00:06:15,000 –> 00:06:17,100
\nthe beach.
\nSo you can feel the direction of<\/p>\n

91
\n00:06:17,100 –> 00:06:22,300
\nthe ocean is coming towards you.
\nWhat you’re unaware of is that <\/p>\n

92
\n00:06:22,300 –> 00:06:26,800
\nthere’s another current in the
\nocean a deeper current, which is<\/p>\n

93
\n00:06:26,800 –> 00:06:29,500
\nactually going in the exact
\nopposite direction to the one <\/p>\n

94
\n00:06:29,500 –> 00:06:32,100
\nthat you’re aware of.
\nThat’s the undercurrent the <\/p>\n

95
\n00:06:32,100 –> 00:06:34,500
\nundertow, which goes away from
\nthe shore. <\/p>\n

96
\n00:06:36,200 –> 00:06:41,300
\nRuns opposite counter to the
\nmain flow, big Rivers have them <\/p>\n

97
\n00:06:41,300 –> 00:06:44,100
\ntoo, but the point is were only
\naware of what’s going on. <\/p>\n

98
\n00:06:44,100 –> 00:06:46,300
\nThe surface were only aware of
\nthe surface. <\/p>\n

99
\n00:06:46,300 –> 00:06:50,000
\nCurrents were not aware of
\nwhat’s going on deep down. <\/p>\n

100
\n00:06:51,000 –> 00:06:54,000
\nSo the analogy on to give you is
\nthat Joy comes from a different <\/p>\n

101
\n00:06:54,000 –> 00:06:56,700
\ncurrent to happiness and
\nsadness. <\/p>\n

102
\n00:06:57,000 –> 00:06:59,200
\nHappiness and sadness are
\naffected by the surface <\/p>\n

103
\n00:06:59,200 –> 00:07:02,200
\nconditions.
\nWhether they be choppy waves or <\/p>\n

104
\n00:07:02,200 –> 00:07:06,600
\nbeautiful Steel Mill Pond with
\nnice, gentle breeze moves, <\/p>\n

105
\n00:07:06,600 –> 00:07:10,000
\nbecause affected by the tossing
\nand turning of those surface <\/p>\n

106
\n00:07:10,000 –> 00:07:13,200
\ncurrents where they’re a team
\nwins or loses and moves, <\/p>\n

107
\n00:07:13,200 –> 00:07:15,400
\naffected by these superficial
\nthings. <\/p>\n

108
\n00:07:15,900 –> 00:07:19,900
\nBut joy comes from the deeper
\ncurrent a stream of Living Water<\/p>\n

109
\n00:07:19,900 –> 00:07:21,600
\nthat’s headed in a different.
\nDirection. <\/p>\n

110
\n00:07:21,900 –> 00:07:24,400
\nAnd it’s much deeper to that
\nwhich is going on around us. <\/p>\n

111
\n00:07:25,200 –> 00:07:30,000
\nSo in some ways, it’s a test of
\nour spiritual well-being is how <\/p>\n

112
\n00:07:30,000 –> 00:07:33,500
\naware are we of the deep
\ncurrents that bring joy and <\/p>\n

113
\n00:07:33,500 –> 00:07:35,400
\nconversely?
\nHow much we affected by the <\/p>\n

114
\n00:07:35,400 –> 00:07:40,100
\ncircus and tossing.
\nTurning waves in his book, <\/p>\n

115
\n00:07:40,100 –> 00:07:43,800
\nsurprised by Joy, which is kind
\nof Memoir of his journey from <\/p>\n

116
\n00:07:43,800 –> 00:07:45,900
\natheism to Christianity.
\nC.s. <\/p>\n

117
\n00:07:45,900 –> 00:07:50,300
\nLewis writes that Joy must be
\nsharply, distinguished from <\/p>\n

118
\n00:07:50,300 –> 00:07:54,900
\nhappy. – our pleasure, I doubt
\nthat whether anyone who has <\/p>\n

119
\n00:07:54,900 –> 00:07:59,800
\ntasted Joy or exchange it for
\nall the pleasure in the world. <\/p>\n

120
\n00:08:00,700 –> 00:08:03,100
\nSo everything all the happiest
\nwill Pleasures. <\/p>\n

121
\n00:08:03,400 –> 00:08:06,700
\nHere, experiences is younger
\nlife as an atheist. <\/p>\n

122
\n00:08:07,200 –> 00:08:10,500
\nWe’re not in any way comparable
\nto the Deep Joy. <\/p>\n

123
\n00:08:10,700 –> 00:08:13,800
\nHe got from his Christian faith.
\nSo what is it? <\/p>\n

124
\n00:08:13,800 –> 00:08:18,700
\nThat hole is so joyful about
\nbeing through all I think there <\/p>\n

125
\n00:08:18,700 –> 00:08:23,500
\nare three categories of where A
\njoy comes from, for the first is<\/p>\n

126
\n00:08:24,000 –> 00:08:27,000
\nfrom his brothers and sisters,
\nhe describes them as His Joy In <\/p>\n

127
\n00:08:27,000 –> 00:08:31,200
\nThis Crowd.
\nThe second is from his faith, <\/p>\n

128
\n00:08:32,100 –> 00:08:34,100
\nthe deep love.
\nHe has the gospel, which is <\/p>\n

129
\n00:08:34,100 –> 00:08:39,100
\nspreading from place of blanks.
\nAnd the third, and this shows <\/p>\n

130
\n00:08:39,100 –> 00:08:44,700
\nyou how deep we’re talking is
\nfrom service, even service that <\/p>\n

131
\n00:08:44,700 –> 00:08:50,200
\nbrings us to suffering.
\nSo the first joint is the joint <\/p>\n

132
\n00:08:50,200 –> 00:08:52,800
\nbrothers and sisters.
\nIf you look at the opening of <\/p>\n

133
\n00:08:52,800 –> 00:08:59,600
\nchapter 4 verse 1 therefore my
\nbrothers you whom I love you and<\/p>\n

134
\n00:08:59,600 –> 00:09:06,700
\nlong for my joy and crown that
\nis how you should stand firm in <\/p>\n

135
\n00:09:06,700 –> 00:09:08,500
\nthe Lord.
\nDear friends. <\/p>\n

136
\n00:09:09,500 –> 00:09:13,500
\nThis Joy comes from his brothers
\nand sisters, there’s no doubt. <\/p>\n

137
\n00:09:13,500 –> 00:09:18,200
\nThat’s the pandan we’ve all been
\nthrough has emphasized <\/p>\n

138
\n00:09:18,200 –> 00:09:20,400
\nisolation.
\nIt’s made introverts out of <\/p>\n

139
\n00:09:20,400 –> 00:09:23,300
\nextroverts.
\nIt’s wrapped up anxiety about <\/p>\n

140
\n00:09:23,300 –> 00:09:27,500
\nbeing in social situations and
\ncontrast to previous National <\/p>\n

141
\n00:09:27,500 –> 00:09:29,600
\ncrises, which have brought
\npeople together. <\/p>\n

142
\n00:09:29,900 –> 00:09:33,000
\nThink, for example, about the
\nblitz, various, if you like this<\/p>\n

143
\n00:09:33,000 –> 00:09:38,700
\ncrisis, has blown apart and had
\ncatastrophic consequences that <\/p>\n

144
\n00:09:38,700 –> 00:09:44,600
\nwe are where we are.
\nActually it’s quite a striking <\/p>\n

145
\n00:09:44,600 –> 00:09:50,200
\nparallel when you think about it
\nto Paul himself because this <\/p>\n

146
\n00:09:50,200 –> 00:09:56,000
\nletter was written from the
\nultimate social isolation goes <\/p>\n

147
\n00:09:56,000 –> 00:10:03,500
\nchapter 1.
\nAnd 47. <\/p>\n

148
\n00:10:04,800 –> 00:10:07,900
\nWell rights, it is right for me
\nto feel this way about all of <\/p>\n

149
\n00:10:07,900 –> 00:10:11,800
\nyou.
\nSince I have you in my heart for<\/p>\n

150
\n00:10:11,800 –> 00:10:15,200
\nwhether I am in Chains or
\ndefending the one confirming, <\/p>\n

151
\n00:10:15,200 –> 00:10:19,100
\nthe gospel all of you share in
\nGod’s grace with live as you <\/p>\n

152
\n00:10:19,100 –> 00:10:22,900
\ndrop down to verse 13.
\nAs a result is become clear <\/p>\n

153
\n00:10:22,900 –> 00:10:24,500
\nthroughout the whole Palace
\nguard. <\/p>\n

154
\n00:10:24,500 –> 00:10:27,900
\nAnd to everyone else that I am
\nin chains for Christ because of <\/p>\n

155
\n00:10:27,900 –> 00:10:31,300
\nmy chains, most of the brothers,
\nin the Lord have been encouraged<\/p>\n

156
\n00:10:31,300 –> 00:10:35,200
\nto speak the word of God more
\ncourageously and Fearlessly. <\/p>\n

157
\n00:10:36,200 –> 00:10:41,300
\nSo Paul was locked up the
\nultimate social isolation but he<\/p>\n

158
\n00:10:41,300 –> 00:10:44,300
\nwas still gaining Joy from
\nmowing the fellowship. <\/p>\n

159
\n00:10:44,700 –> 00:10:46,700
\nHe has with his brothers and
\nsisters. <\/p>\n

160
\n00:10:47,800 –> 00:10:54,100
\nBut he longed to be with them in
\nperson so he has been fantastic.<\/p>\n

161
\n00:10:54,300 –> 00:10:58,100
\nI don’t know how we would
\nsurvive without it, but it’s not<\/p>\n

162
\n00:10:58,100 –> 00:11:00,500
\nthe same as face-to-face
\nFellowship. <\/p>\n

163
\n00:11:00,900 –> 00:11:03,700
\nIt doesn’t have the same power
\nand she’ll always remember that <\/p>\n

164
\n00:11:04,200 –> 00:11:08,400
\nwhen I was learning to be a
\ndentist and we did. <\/p>\n

165
\n00:11:08,400 –> 00:11:12,500
\nWe had a clinic where we make
\nDentures for all the elderly of <\/p>\n

166
\n00:11:12,800 –> 00:11:16,000
\nManchester and see you.
\nMake this false teeth. <\/p>\n

167
\n00:11:16,500 –> 00:11:20,200
\nGive them to the the Not incur
\nWheatley, study back. <\/p>\n

168
\n00:11:20,200 –> 00:11:23,100
\nHe just suggest that can we
\nought to go? <\/p>\n

169
\n00:11:23,300 –> 00:11:26,100
\nWe’d like to be back into the
\njust list off. <\/p>\n

170
\n00:11:26,100 –> 00:11:29,200
\nYou go off you go.
\nThis is gone five six seven <\/p>\n

171
\n00:11:29,200 –> 00:11:32,200
\ntimes, but then the formidable,
\ndr. <\/p>\n

172
\n00:11:32,200 –> 00:11:35,500
\nJill Hubbs ready.
\nWe’re going to be cuter and she <\/p>\n

173
\n00:11:35,500 –> 00:11:39,100
\nwould sit down and she would
\ntake the teeth and banging table<\/p>\n

174
\n00:11:39,100 –> 00:11:40,800
\nwith that either.
\nShe was talking to go. <\/p>\n

175
\n00:11:41,100 –> 00:11:46,600
\nMrs. Jones, these teeth are
\nthese Dentures are not a <\/p>\n

176
\n00:11:46,608 –> 00:11:52,200
\nreplacement for our teeth are
\nour placement for no teeth your <\/p>\n

177
\n00:11:54,000 –> 00:11:57,600
\nTrying to realign the patients
\npatients expectations. <\/p>\n

178
\n00:11:57,600 –> 00:12:01,800
\nThe dentures not replacement for
\nteeth, but there is a substitute<\/p>\n

179
\n00:12:02,400 –> 00:12:06,900
\nand in the same way, Zoom is not
\na replacement for Fellowship its<\/p>\n

180
\n00:12:06,900 –> 00:12:11,100
\nreplacement for no Fellowship.
\nWe so benefited it from it for <\/p>\n

181
\n00:12:11,100 –> 00:12:14,400
\nall these years but we don’t
\nhave to make sure we don’t <\/p>\n

182
\n00:12:14,400 –> 00:12:18,400
\nforget Halls longing.
\nIf you like to be with his <\/p>\n

183
\n00:12:18,400 –> 00:12:20,200
\nbrothers and sisters face to
\nface. <\/p>\n

184
\n00:12:22,200 –> 00:12:24,900
\nBeing actually physically
\npresent makes it easier to <\/p>\n

185
\n00:12:24,900 –> 00:12:29,000
\nproperly support each other.
\nSome of positive influence in <\/p>\n

186
\n00:12:29,000 –> 00:12:32,800
\nsugar to give advice to share a
\nlaugh. <\/p>\n

187
\n00:12:33,600 –> 00:12:36,400
\nIf you scan around all the
\nconversations that happen when <\/p>\n

188
\n00:12:36,400 –> 00:12:39,100
\nwe finish this service into
\nlunch, they’ll be all sorts of <\/p>\n

189
\n00:12:39,100 –> 00:12:40,900
\nthings.
\nDiscussed spiritual matters, <\/p>\n

190
\n00:12:41,100 –> 00:12:45,200
\npractical matters, the joke, all
\nof this that happens to face to <\/p>\n

191
\n00:12:45,200 –> 00:12:47,600
\nface.
\nAnd it’s so important. <\/p>\n

192
\n00:12:47,800 –> 00:12:50,400
\nThe writer to the Hebrews
\nemphasizes this, if you want <\/p>\n

193
\n00:12:50,400 –> 00:13:02,500
\nsome quick, look at 10:24.
\nLet us consider how we may spur <\/p>\n

194
\n00:13:02,500 –> 00:13:06,000
\none, another on toward love and
\nGood Deeds. <\/p>\n

195
\n00:13:06,000 –> 00:13:08,600
\nLet us not give up meeting
\ntogether as some are in the <\/p>\n

196
\n00:13:08,600 –> 00:13:11,800
\nhabit of doing.
\nLet’s encourage one another and <\/p>\n

197
\n00:13:11,800 –> 00:13:13,800
\nall the more as you see the day
\napproaching. <\/p>\n

198
\n00:13:15,700 –> 00:13:20,000
\nBy being together, we encourage
\neach other to love and Good <\/p>\n

199
\n00:13:20,000 –> 00:13:22,200
\nDeeds.
\nWe’re all imitators of other <\/p>\n

200
\n00:13:22,200 –> 00:13:25,500
\npeople to some degree, and if
\nyou see someone else showing <\/p>\n

201
\n00:13:25,500 –> 00:13:29,500
\nlove and compassion that
\ninspires you to do the same, but<\/p>\n

202
\n00:13:29,500 –> 00:13:32,100
\nif you ever sing it, you’re less
\nlikely to do it. <\/p>\n

203
\n00:13:32,400 –> 00:13:37,200
\nSo, being together is so
\nimportant, the second area where<\/p>\n

204
\n00:13:37,200 –> 00:13:41,400
\nPaul games is Joy from what from
\nthe gospels itself in a letter, <\/p>\n

205
\n00:13:41,400 –> 00:13:45,300
\nhe describes the Believers as
\nhaving the same love, and it <\/p>\n

206
\n00:13:45,500 –> 00:13:48,900
\nMessage was spreading.
\nNow seems obvious to say it <\/p>\n

207
\n00:13:49,400 –> 00:13:53,100
\nstating the apps obvious, but
\nthe gospel is supposed to be <\/p>\n

208
\n00:13:53,400 –> 00:13:57,200
\ngood news.
\nEncountering. <\/p>\n

209
\n00:13:57,200 –> 00:14:01,000
\nThe gospel is supposed to feel
\nlike a blessing, like a lifting <\/p>\n

210
\n00:14:01,000 –> 00:14:05,400
\nof burdens the lightness, that
\ncan come from anywhere else, <\/p>\n

211
\n00:14:06,100 –> 00:14:10,000
\nsomething which cannot be
\nreplaced by any other source, a <\/p>\n

212
\n00:14:10,000 –> 00:14:14,400
\nrelief that only comes from
\nmeeting the grace of God. <\/p>\n

213
\n00:14:15,600 –> 00:14:18,900
\nSo if ever doesn’t feel like
\nthat, it’s probably our fault. <\/p>\n

214
\n00:14:20,800 –> 00:14:24,000
\nAs a pictures and lovely picture
\nthat Charles Dickens provides <\/p>\n

215
\n00:14:24,000 –> 00:14:27,300
\nand Great Expectations, has this
\nthis minor character called mrs.<\/p>\n

216
\n00:14:27,300 –> 00:14:30,900
\nJoe and just a few short lines,
\nabsolutely captures what I’m <\/p>\n

217
\n00:14:30,900 –> 00:14:35,900
\ngetting at.
\nMrs. Joe was a very clean <\/p>\n

218
\n00:14:36,000 –> 00:14:41,100
\nhousekeeper but she had the
\nExquisite art of making her <\/p>\n

219
\n00:14:41,100 –> 00:14:46,400
\ncleanliness more uncomfortable
\nand unacceptable from the dirt <\/p>\n

220
\n00:14:46,400 –> 00:14:49,100
\nitself.
\nCleanliness is Next to <\/p>\n

221
\n00:14:49,100 –> 00:14:51,200
\nGodliness.
\nAnd some people do the same by <\/p>\n

222
\n00:14:51,200 –> 00:14:54,400
\ntheir religion.
\nThis is the opposite of the joy <\/p>\n

223
\n00:14:54,400 –> 00:14:57,000
\nof the gospel.
\nAnd often comes through <\/p>\n

224
\n00:14:57,000 –> 00:15:03,800
\nlegalistic approaches to faith
\nin this is the Jesus warns about<\/p>\n

225
\n00:15:03,800 –> 00:15:06,400
\nin his ministry.
\nFor example, in, in the woes <\/p>\n

226
\n00:15:06,400 –> 00:15:09,500
\nagainst fire season, Which
\nchapter 11 talks about, how they<\/p>\n

227
\n00:15:09,500 –> 00:15:14,400
\nput heavy legalistic burdens
\ncreating misery for ordinary <\/p>\n

228
\n00:15:14,400 –> 00:15:19,200
\npeople and the great irony He is
\nthat these teachers, who put <\/p>\n

229
\n00:15:19,200 –> 00:15:22,500
\nthese burdens on other people
\ncan actually carry themselves. <\/p>\n

230
\n00:15:24,200 –> 00:15:27,800
\nSo we have two to always
\nmaintain that. <\/p>\n

231
\n00:15:27,800 –> 00:15:33,600
\nThe gospel is good news.
\nWe read about human brain and <\/p>\n

232
\n00:15:33,600 –> 00:15:35,700
\nhow it works a little
\ndifferently in left side. <\/p>\n

233
\n00:15:35,700 –> 00:15:39,300
\nAnd right side, it’s quite
\nfascinating, really experiments <\/p>\n

234
\n00:15:39,300 –> 00:15:41,100
\nshowed that the left side of the
\nbrain. <\/p>\n

235
\n00:15:41,200 –> 00:15:45,600
\nReally likes Bulls and the right
\nside of the brain is really good<\/p>\n

236
\n00:15:45,600 –> 00:15:48,300
\nat putting things together.
\nSo there’s the strange <\/p>\n

237
\n00:15:48,300 –> 00:15:50,000
\nexperiments.
\nI don’t have a digital could <\/p>\n

238
\n00:15:50,500 –> 00:15:52,600
\nactivate an actual, a different
\npart of your brain. <\/p>\n

239
\n00:15:53,000 –> 00:15:57,600
\nSo if you ask someone to draw a
\nflower and you inactivate, the <\/p>\n

240
\n00:15:57,600 –> 00:16:00,300
\nright side of the brain to the
\njust using the left side of the <\/p>\n

241
\n00:16:00,300 –> 00:16:05,700
\nbrain, They would draw if you’d
\nlike a flower by rules Circle, <\/p>\n

242
\n00:16:05,700 –> 00:16:08,900
\npetals rounder, okay?
\nSo obviously, if you talk, if <\/p>\n

243
\n00:16:08,900 –> 00:16:11,500
\nyou said to a computer was a
\nflower look like it’s a yes, <\/p>\n

244
\n00:16:11,500 –> 00:16:15,500
\ncircle flow around it.
\nIf you do the opposite, if you <\/p>\n

245
\n00:16:15,700 –> 00:16:18,300
\ninactivate the left side and
\njust allow the right explain to <\/p>\n

246
\n00:16:18,300 –> 00:16:24,000
\nwork, then you’ll draw a flower
\nwith a stalk and leaves coming <\/p>\n

247
\n00:16:24,000 –> 00:16:26,600
\noff it, even though leaves
\ntechnique out the flower. <\/p>\n

248
\n00:16:27,500 –> 00:16:31,200
\nThat’s the big picture and so
\nthere’s advantages to both ways <\/p>\n

249
\n00:16:31,200 –> 00:16:36,500
\nof working but a healthy mind
\nbut some both together for the <\/p>\n

250
\n00:16:36,500 –> 00:16:40,500
\nrules in the proper context.
\nMaturing faith is one that never<\/p>\n

251
\n00:16:40,500 –> 00:16:42,600
\nlose sight of what we’re
\nmaturing. <\/p>\n

252
\n00:16:42,600 –> 00:16:47,700
\nIn is love, Philippians chapter
\n1 verse 9. <\/p>\n

253
\n00:16:48,400 –> 00:16:53,400
\nThis is my prayer that your love
\nmay abound more and more in <\/p>\n

254
\n00:16:53,400 –> 00:16:56,900
\nknowledge and depth of insight.
\nSo that you may be able to <\/p>\n

255
\n00:16:56,900 –> 00:17:00,100
\ndiscern.
\nCERN what is best and they may <\/p>\n

256
\n00:17:00,100 –> 00:17:04,800
\nbe pure and blameless until the
\nday of Christ filled with the <\/p>\n

257
\n00:17:04,800 –> 00:17:07,800
\nfruit of righteousness that
\ncomes through Jesus Christ, that<\/p>\n

258
\n00:17:07,800 –> 00:17:11,000
\nwar in Praise of God.
\nSo I’m much of a nation is to <\/p>\n

259
\n00:17:11,000 –> 00:17:15,300
\ngrow in love, being able to
\ndiscern, how to act in love in <\/p>\n

260
\n00:17:15,300 –> 00:17:17,500
\nour world and in our
\ncircumstances. <\/p>\n

261
\n00:17:19,000 –> 00:17:23,000
\nSo the third and final source of
\nPaul’s join demonstrates. <\/p>\n

262
\n00:17:23,000 –> 00:17:27,000
\nWhy this current were talking
\nabout is such a deep current. <\/p>\n

263
\n00:17:28,099 –> 00:17:31,200
\nIt’s not superficial, it’s not
\nfrivolous. <\/p>\n

264
\n00:17:32,300 –> 00:17:36,800
\nPaul’s Joy comes from service
\neven if that means suffering <\/p>\n

265
\n00:17:38,000 –> 00:17:46,100
\n2:17.
\nHe says, even if I am being <\/p>\n

266
\n00:17:46,100 –> 00:17:52,100
\npoured out like a drink offering
\non the sacrifice, you service <\/p>\n

267
\n00:17:52,100 –> 00:17:56,800
\ncoming from your faith.
\nI am glad and rejoice with all <\/p>\n

268
\n00:17:56,800 –> 00:18:01,300
\nof you and so you two should be
\nglad and rejoice with me. <\/p>\n

269
\n00:18:02,800 –> 00:18:06,700
\nI’ll say, even though I’m looks
\nlike I’m finished. <\/p>\n

270
\n00:18:06,700 –> 00:18:10,200
\nI’m on the way out every away.
\nIf you like, you should be <\/p>\n

271
\n00:18:10,200 –> 00:18:17,100
\njoyful with me and I heard you
\nwe’ve not come as a surprise to <\/p>\n

272
\n00:18:17,100 –> 00:18:20,900
\nthe believes in Philippi that
\nthis is what Paul would do. <\/p>\n

273
\n00:18:21,400 –> 00:18:23,600
\nBecause when the church in
\nPhilippi was set up in Acts <\/p>\n

274
\n00:18:23,600 –> 00:18:28,900
\nchapter 16, if you want to go
\nthere, they saw this attitude in<\/p>\n

275
\n00:18:28,900 –> 00:18:34,400
\naction.
\nThat’s chapter 16 there in the <\/p>\n

276
\n00:18:34,400 –> 00:18:37,100
\narea of put a pie in there.
\nThey’re doing their thing and <\/p>\n

277
\n00:18:37,100 –> 00:18:39,600
\nthey came across a very
\ndifficult situation. <\/p>\n

278
\n00:18:41,100 –> 00:18:45,500
\nThey came across the abuse of a
\nvulnerable, young girl in First <\/p>\n

279
\n00:18:45,500 –> 00:18:49,000
\n16 of Acts 16.
\nOnce when we were going to the <\/p>\n

280
\n00:18:49,000 –> 00:18:52,600
\nplace of prayer, we were met by
\nslave girl, who had a Spirit by,<\/p>\n

281
\n00:18:52,600 –> 00:18:56,300
\nwhich she predicts the future.
\nAnd she had a great deal of <\/p>\n

282
\n00:18:56,300 –> 00:18:59,000
\nmoney for her owners by fortune
\ntelling. <\/p>\n

283
\n00:18:59,500 –> 00:19:03,100
\nSo here we go.
\nSomeone being in slavery and <\/p>\n

284
\n00:19:03,100 –> 00:19:06,700
\nbeing abused for the Cold Hard
\nCash. <\/p>\n

285
\n00:19:09,000 –> 00:19:13,200
\nThe situation escalates.
\nBecause Paul, he’ll set of her <\/p>\n

286
\n00:19:13,200 –> 00:19:16,600
\nmental illness.
\nI’m so the owners of this young <\/p>\n

287
\n00:19:16,600 –> 00:19:20,600
\ngirl, lose the cash cow verse
\n19. <\/p>\n

288
\n00:19:20,600 –> 00:19:24,400
\nIt says, when the owners of the
\nslave girl realized the in that <\/p>\n

289
\n00:19:24,400 –> 00:19:26,300
\ntheir hope of making money was
\ngone. <\/p>\n

290
\n00:19:26,800 –> 00:19:30,300
\nThey seized Paul and Silas and
\ndrag them into the marketplace <\/p>\n

291
\n00:19:30,300 –> 00:19:33,300
\nto face your authorities.
\nThey brought them before the <\/p>\n

292
\n00:19:33,300 –> 00:19:36,400
\nmagistrates and said, these men
\nare Jews and are throwing our <\/p>\n

293
\n00:19:36,400 –> 00:19:40,100
\ncity into uproar by a Locating
\nCustoms unlawful for Romans to <\/p>\n

294
\n00:19:40,100 –> 00:19:44,000
\naccept or practice the crowd
\njoined in the attack against <\/p>\n

295
\n00:19:44,000 –> 00:19:47,400
\nPaul and Silas and magistrates.
\nOrdered them to be stripped and <\/p>\n

296
\n00:19:47,400 –> 00:19:50,000
\nbeaten.
\nAfter they’ve been severely <\/p>\n

297
\n00:19:50,000 –> 00:19:52,900
\nflawed, they were thrown into
\nprison and the Jailer was <\/p>\n

298
\n00:19:52,900 –> 00:19:56,400
\ncommanded to guard them.
\nCarefully upon receiving such <\/p>\n

299
\n00:19:56,400 –> 00:20:00,700
\norders, he put them in the in a
\ncell and fastened their feet in <\/p>\n

300
\n00:20:00,700 –> 00:20:04,900
\nstocks.
\nSo the people of the Philippine <\/p>\n

301
\n00:20:04,900 –> 00:20:07,500
\nJudge Philip I had first-hand
\nWitness. <\/p>\n

302
\n00:20:07,900 –> 00:20:11,500
\nWhat it is to suffer for doing
\nthe right thing to do the right <\/p>\n

303
\n00:20:11,500 –> 00:20:15,700
\nthing and beaten and flows to do
\nthe right thing to Apple <\/p>\n

304
\n00:20:15,700 –> 00:20:18,500
\nintegrity, and be thrown in
\njail. <\/p>\n

305
\n00:20:19,900 –> 00:20:22,500
\nThey have first-hand experience
\nof that. <\/p>\n

306
\n00:20:23,600 –> 00:20:28,800
\nThey also would have heard how
\nor responding to that verse 25, <\/p>\n

307
\n00:20:28,800 –> 00:20:32,900
\nabout midnight, Paul and Silas
\nwere praying and singing hymns <\/p>\n

308
\n00:20:32,900 –> 00:20:38,200
\nto God, and the other prisoners
\nwere listening to them and you <\/p>\n

309
\n00:20:38,208 –> 00:20:42,900
\ncan imagine that the spread like
\nwildfire this deep Joy. <\/p>\n

310
\n00:20:42,900 –> 00:20:45,400
\nThis deep joy that comes from
\nknowing that you’ve done the <\/p>\n

311
\n00:20:45,400 –> 00:20:48,300
\nright thing.
\nWe’ve been working and acting in<\/p>\n

312
\n00:20:48,300 –> 00:20:50,900
\na different currents to the rest
\nof the world. <\/p>\n

313
\n00:20:52,000 –> 00:20:56,800
\nTo integrity.
\nIt’s interesting to look at <\/p>\n

314
\n00:20:56,800 –> 00:21:00,200
\ndifferent religions and get
\ndifferent insights. <\/p>\n

315
\n00:21:00,200 –> 00:21:04,100
\nIf you like us to as to, which I
\nthink I find it Illuminating <\/p>\n

316
\n00:21:04,200 –> 00:21:06,900
\nIlluminating for myself.
\nSo this year I’ve been reading <\/p>\n

317
\n00:21:06,900 –> 00:21:09,900
\nthe teachings of the Buddha and
\non the subject of suffering, <\/p>\n

318
\n00:21:09,900 –> 00:21:13,600
\nit’s actually quite fascinating
\nto compare and contrast because <\/p>\n

319
\n00:21:13,600 –> 00:21:16,700
\none of the objectives of the
\nBuddhism is to be free from <\/p>\n

320
\n00:21:16,700 –> 00:21:19,600
\nsuffering.
\nThere are four mobled trees <\/p>\n

321
\n00:21:19,800 –> 00:21:22,500
\ndescribed in Buddhism, which are
\nthe truth of suffering, the <\/p>\n

322
\n00:21:22,500 –> 00:21:24,400
\ntruth of the cause of suffering
\nthe truth. <\/p>\n

323
\n00:21:24,600 –> 00:21:27,600
\nThe end the suffering and the
\ntruth of the path that leads to <\/p>\n

324
\n00:21:27,600 –> 00:21:30,500
\nthe end of suffering.
\nSo the idea is you get to this <\/p>\n

325
\n00:21:30,500 –> 00:21:34,000
\npoint where you’re free from
\nsuffering, sounds attractive, <\/p>\n

326
\n00:21:34,000 –> 00:21:38,200
\nhow do you do it?
\nThe goal is to be free from <\/p>\n

327
\n00:21:38,200 –> 00:21:42,300
\nattachments, okay?
\nAnd the loss of this which is <\/p>\n

328
\n00:21:42,300 –> 00:21:45,500
\nactually quite helpful to think
\nabout how much suffering in the <\/p>\n

329
\n00:21:45,500 –> 00:21:49,400
\nworld comes from in touch
\nattachment to land to property <\/p>\n

330
\n00:21:49,700 –> 00:21:53,100
\nto power to consumption of
\nstuff. <\/p>\n

331
\n00:21:53,600 –> 00:21:57,600
\nAll these Attachments bring
\nabout suffering, they spring <\/p>\n

332
\n00:21:57,600 –> 00:22:01,900
\njealousy arguments and never
\nnever ending sense of <\/p>\n

333
\n00:22:01,900 –> 00:22:05,200
\ndissatisfaction with life.
\nSo there’s a lot in this to be <\/p>\n

334
\n00:22:05,200 –> 00:22:09,700
\nfree from various things is a
\nvery helpful thing, but here’s a<\/p>\n

335
\n00:22:09,700 –> 00:22:14,400
\nsignificant contrast.
\nOur most significant attachments<\/p>\n

336
\n00:22:14,400 –> 00:22:20,600
\nin our life with people, there
\nare relationships to reduce <\/p>\n

337
\n00:22:20,600 –> 00:22:25,500
\nattachments, is actually to
\nreduce love to be free from <\/p>\n

338
\n00:22:25,500 –> 00:22:28,100
\nsuffering, is to be free from
\nLove. <\/p>\n

339
\n00:22:28,900 –> 00:22:32,500
\nAnd so here, the Christian faith
\nhas a stark contrast with what <\/p>\n

340
\n00:22:32,500 –> 00:22:36,300
\nis mmm.
\nWe’re actually increase were <\/p>\n

341
\n00:22:36,300 –> 00:22:40,500
\nactually encouraged to increase
\nour attachments to the right <\/p>\n

342
\n00:22:40,500 –> 00:22:45,700
\nthings to other people.
\nTo enlarge our hearts. <\/p>\n

343
\n00:22:45,700 –> 00:22:50,900
\nAs the song says, Christ was the
\nmost attached person ever to <\/p>\n

344
\n00:22:50,900 –> 00:22:56,300
\nlive, not to wealth, not to stay
\nto us, not to power but to <\/p>\n

345
\n00:22:56,300 –> 00:23:02,100
\npeople, Paul saw that and he
\nwants sticks to experience that <\/p>\n

346
\n00:23:02,100 –> 00:23:05,800
\nmore and more event in chapter
\n3. <\/p>\n

347
\n00:23:14,000 –> 00:23:17,500
\nThere’s seven, he says whatever
\nwas to my profit. <\/p>\n

348
\n00:23:17,500 –> 00:23:19,800
\nI now consider loss for the sake
\nof Christ. <\/p>\n

349
\n00:23:19,800 –> 00:23:21,900
\nSo here he is, discarding
\nworldly. <\/p>\n

350
\n00:23:21,900 –> 00:23:25,300
\nAttachments, what is more?
\nI consider everything a loss <\/p>\n

351
\n00:23:25,500 –> 00:23:27,800
\ncompared to the surpassing
\ngreatness of knowing Christ. <\/p>\n

352
\n00:23:27,800 –> 00:23:30,500
\nJesus, my Lord, for which sake,
\nfor whose sake? <\/p>\n

353
\n00:23:30,600 –> 00:23:34,100
\nI have lost all things.
\nI consider them rubbish that I <\/p>\n

354
\n00:23:34,100 –> 00:23:38,800
\nmay gain Christ.
\nSo there, he’s describing the <\/p>\n

355
\n00:23:38,800 –> 00:23:42,600
\nwealth, discarding, the power to
\nstarting the status Discarding <\/p>\n

356
\n00:23:42,600 –> 00:23:45,900
\nthose attachments.
\nBut look, invest 10. <\/p>\n

357
\n00:23:46,800 –> 00:23:54,700
\nI want to know Christ and the
\npower of his resurrection and <\/p>\n

358
\n00:23:54,700 –> 00:24:00,900
\nthe fellowship of sharing in his
\nsufferings, becoming like him in<\/p>\n

359
\n00:24:00,900 –> 00:24:06,100
\nhis death.
\nOh, Lovejoy was to give up his <\/p>\n

360
\n00:24:06,100 –> 00:24:10,100
\nlife Falls.
\nJoy was to sacrifice himself for<\/p>\n

361
\n00:24:10,100 –> 00:24:14,300
\nJoy was to serve other people,
\nwhatever the consequences he <\/p>\n

362
\n00:24:14,300 –> 00:24:15,800
\nwas.
\nNot a man floating on a line, <\/p>\n

363
\n00:24:15,800 –> 00:24:19,700
\nlow robbed around by the waist
\nand whatever was happening on <\/p>\n

364
\n00:24:19,708 –> 00:24:23,600
\nthe surface.
\nHe was a man who dive deeply <\/p>\n

365
\n00:24:23,600 –> 00:24:26,600
\ninto the ocean and swimming
\ndifferent currents. <\/p>\n

366
\n00:24:27,200 –> 00:24:32,100
\nAnd that’s where he found joy,
\nfinally. <\/p>\n

367
\n00:24:32,200 –> 00:24:37,500
\nIf he describes what this Joy is
\nin 4:4 rejoice. <\/p>\n

368
\n00:24:37,600 –> 00:24:39,600
\nIn the lord always, I will say
\nit again. <\/p>\n

369
\n00:24:39,600 –> 00:24:44,400
\nRejoice, let your gentleness be
\nevident to all the Lord is near,<\/p>\n

370
\n00:24:44,500 –> 00:24:47,800
\ndo not be anxious about anything
\nbut in everything by prayer and <\/p>\n

371
\n00:24:47,800 –> 00:24:51,800
\npetition with Thanksgiving,
\npresent your requests to God and<\/p>\n

372
\n00:24:51,800 –> 00:24:54,800
\nthe peace of God, which
\ntranscends all understanding <\/p>\n

373
\n00:24:54,800 –> 00:24:57,100
\nwill guard your hearts and your
\nminds in Christ. <\/p>\n

374
\n00:24:57,100 –> 00:25:01,100
\nJesus finally, Brothers,
\nwhatever is true. <\/p>\n

375
\n00:25:01,800 –> 00:25:07,300
\nWhatever is Noble, whatever is
\nright, whatever is pure, <\/p>\n

376
\n00:25:07,700 –> 00:25:12,500
\nwhatever is lovely, whatever is
\nadmirable if anything is <\/p>\n

377
\n00:25:12,500 –> 00:25:15,500
\nexcellent or praiseworthy, think
\nabout these things. <\/p>\n

378
\n00:25:16,500 –> 00:25:19,000
\nSo if you’ve learned or
\nreceived, or heard from me, or <\/p>\n

379
\n00:25:19,000 –> 00:25:23,300
\nseen them, me put into practice
\nand the God of Peace will be <\/p>\n

380
\n00:25:23,300 –> 00:25:45,900
\nwith you.
\nThank you for listening to the <\/p>\n

381
\n00:25:45,908 –> 00:25:47,800
\ngood christadelphians talks
\npodcast. <\/p>\n

382
\n00:25:48,500 –> 00:25:50,500
\nWe hope this talk helped you in
\nyour walk. <\/p>\n

383
\n00:25:50,900 –> 00:25:53,200
\nIf you would like to hear more,
\nplease subscribe for new <\/p>\n

384
\n00:25:53,200 –> 00:25:56,100
\nepisodes and leave a review and
\napple podcast or whatever <\/p>\n

385
\n00:25:56,100 –> 00:25:58,800
\nservice you are using to help
\nmore people find the show when <\/p>\n

386
\n00:25:58,800 –> 00:26:01,500
\nthey search for it.
\nIf you enjoyed this particular <\/p>\n

387
\n00:26:01,500 –> 00:26:04,100
\ntalk, please share it with
\nsomeone who you think might <\/p>\n

388
\n00:26:04,100 –> 00:26:06,700
\nenjoy it as well for show notes
\non the talk. <\/p>\n

389
\n00:26:06,700 –> 00:26:10,100
\nYou just listened to visit our
\nshow page at anchor dot f, m \/ <\/p>\n

390
\n00:26:10,100 –> 00:26:13,700
\nG, CT, or check the show notes
\nsection of your podcast player. <\/p>\n

391
\n00:26:14,800 –> 00:26:17,200
\nPlease share your thoughts on
\nthe talk from this week on our <\/p>\n

392
\n00:26:17,200 –> 00:26:20,000
\nFacebook or Instagram Pages
\nwhere we are at good <\/p>\n

393
\n00:26:20,000 –> 00:26:24,400
\nchristadelphians, talks on
\nTwitter where we are at GCT <\/p>\n

394
\n00:26:24,400 –> 00:26:27,700
\nunderscore podcast or leave a
\ncomment on our YouTube channel <\/p>\n

395
\n00:26:27,800 –> 00:26:29,400
\nwhere these talks are posted as
\nwell. <\/p>\n

396
\n00:26:29,700 –> 00:26:33,000
\nIf, you know of a great talk, we
\nwant to know about it, to send a<\/p>\n

397
\n00:26:33,000 –> 00:26:37,000
\nsuggestion to our e-mail at good
\nChristian talks at gmail.com or <\/p>\n

398
\n00:26:37,000 –> 00:26:39,100
\nmessage us on any of our social
\nmedia accounts. <\/p>\n

399
\n00:26:40,000 –> 00:26:42,800
\nThank you for listening.
\nGod, bless and talk to you next <\/p>\n

400
\n00:26:42,800 –> 00:26:43,200
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an exhortation by Brother Charles Crawford that is entitled “Fullness…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/64563774\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2023-1-5%2F2d5ef92c-74b6-17e1-8b9c-980f170ecac0.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:26:56","filesize":"43.23M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[25],"class_list":["post-946","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t