Class 4 from Bro. Anthony Whitehorn\u2019s Be Ye Transformed series given at the 2006 Palm Springs Bible School.<\/p>\n
Class 4 from this series was used for GCT Episode 004.<\/p>\n
2
\n00:00:04,400 –> 00:00:07,100
\nwhite horns.
\nTopic is be transformed. <\/p>\n
3
\n00:00:07,500 –> 00:00:12,400
\nThe topic for the fourth class
\nis a man transformed Peter. <\/p>\n
4
\n00:00:13,500 –> 00:00:16,500
\nGood morning everybody.
\nI love this. <\/p>\n
5
\n00:00:16,500 –> 00:00:21,200
\nJust love it.
\nLet’s just have a look at what <\/p>\n
6
\n00:00:21,200 –> 00:00:23,300
\nwe’ve done there for because
\ntoday we’re going to look at <\/p>\n
7
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\nsection for be transformed a
\nman. <\/p>\n
8
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\nTransformed Peter only consider
\nso far on Monday, of course we <\/p>\n
9
\n00:00:29,000 –> 00:00:32,299
\nconsidered what is
\ntransformation and we realized <\/p>\n
10
\n00:00:32,299 –> 00:00:35,300
\nthat it was a complete an inward
\nchange metamorph. <\/p>\n
11
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\nOoh, it’s not a conforming.
\nIt’s an inward fundamental <\/p>\n
12
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\nchange.
\nAnd sisterly, just gave me this <\/p>\n
13
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\nthis little pattern I read out
\nto you. <\/p>\n
14
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\nIt’s from Corinthians.
\nSo we do not lose heart though. <\/p>\n
15
\n00:00:46,700 –> 00:00:48,900
\nOur outer nature is wasting
\naway. <\/p>\n
16
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\nOur Inner nature is being
\nrenewed every day about that, <\/p>\n
17
\n00:00:53,700 –> 00:00:54,900
\nlovely.
\nAnd that’s true. <\/p>\n
18
\n00:00:54,900 –> 00:00:57,200
\nIt’s our inner nature, that’s
\nchanging, and that’s what we <\/p>\n
19
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\nshould be looking to change.
\nAnd then on Tuesday, on Tuesday,<\/p>\n
20
\n00:01:02,300 –> 00:01:06,100
\nwe of course, had the full glass
\nat the full glass of air, which <\/p>\n
21
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\nis now got to be displaced by
\nthe fruit of the spirit and that<\/p>\n
22
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\nwas our process that we
\nrecognize that we need to be <\/p>\n
23
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\ndoing throughout our lives.
\nDisplacing the natural man. <\/p>\n
24
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\nFeeding the white dog and not
\nfeeding the black dog. <\/p>\n
25
\n00:01:24,100 –> 00:01:26,300
\nAnd then yesterday, how do we do
\nthat? <\/p>\n
26
\n00:01:27,000 –> 00:01:32,400
\nWe do through disciplines
\nrecognizing that it is God at <\/p>\n
27
\n00:01:32,400 –> 00:01:36,900
\nwill and to work within us but
\nwe require certain disciplines. <\/p>\n
28
\n00:01:37,300 –> 00:01:42,800
\nWe need to have information from
\nour Bibles and we need to build <\/p>\n
29
\n00:01:42,800 –> 00:01:48,500
\non that information by being
\nthroughly, not thoroughly, but <\/p>\n
30
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\nthroughly.
\nOpt for every good work. <\/p>\n
31
\n00:01:52,100 –> 00:01:54,700
\nSo it’s building on that
\ninformation that we get from our<\/p>\n
32
\n00:01:54,700 –> 00:01:58,400
\nstudy to be throughly.
\nEquipped for every good work. <\/p>\n
33
\n00:01:59,600 –> 00:02:01,900
\nThat’s the first point in the
\nsecond one was course prayer. <\/p>\n
34
\n00:02:01,900 –> 00:02:04,900
\nThe effectual, fervent prayer of
\na righteous man availeth much. <\/p>\n
35
\n00:02:04,900 –> 00:02:07,500
\nSo those are the things that
\nwe’ve discovered so far. <\/p>\n
36
\n00:02:07,500 –> 00:02:11,700
\nAnd today, today we’re looking
\nat an example, and that example <\/p>\n
37
\n00:02:12,000 –> 00:02:16,000
\nis the man.
\nPeter I think most of us quite <\/p>\n
38
\n00:02:16,000 –> 00:02:18,900
\nlike Peter, don’t lie.
\nSo yeah, it’s just one of those <\/p>\n
39
\n00:02:18,900 –> 00:02:21,000
\ntwo of interesting sort of
\nchaps. <\/p>\n
40
\n00:02:22,200 –> 00:02:27,200
\nI wasn’t a start today with a
\nlittle illustration but small. <\/p>\n
41
\n00:02:27,700 –> 00:02:30,100
\nWell I wouldn’t I wouldn’t do
\nthat. <\/p>\n
42
\n00:02:30,800 –> 00:02:34,300
\nI will explain the illustration
\nat the end of which I will then <\/p>\n
43
\n00:02:34,300 –> 00:02:38,000
\nexplain why I’m not going to do
\nthe illustration is what I was <\/p>\n
44
\n00:02:38,000 –> 00:02:40,000
\ngoing to do.
\nI was going to show you three <\/p>\n
45
\n00:02:40,000 –> 00:02:43,100
\nthings.
\nI was going to show you an egg a<\/p>\n
46
\n00:02:43,100 –> 00:02:47,100
\nstone and the police Piece of
\nPlay-Doh, you understand plate, <\/p>\n
47
\n00:02:47,100 –> 00:02:50,300
\nyou have played a good, okay?
\nAnd piece of Play-Doh and what I<\/p>\n
48
\n00:02:50,308 –> 00:02:55,600
\nwas going to do was going to get
\na hammer and smash the egg. <\/p>\n
49
\n00:02:55,600 –> 00:02:58,900
\nAnd then, of course, it won’t
\nbreak the stone, but the hammer <\/p>\n
50
\n00:02:59,600 –> 00:03:06,500
\nleaves an image in the Play-Doh.
\nAnd that of course, is just to <\/p>\n
51
\n00:03:06,500 –> 00:03:09,300
\nshow that how we should be.
\nWe should be like the piece of <\/p>\n
52
\n00:03:09,300 –> 00:03:16,500
\nPlay-Doh because that leaves the
\nimage that molds us left on us. <\/p>\n
53
\n00:03:18,200 –> 00:03:20,200
\nIt’s quite a drop this one.
\nGood little illustration. <\/p>\n
54
\n00:03:20,200 –> 00:03:23,600
\nI thought, let me now, tell you
\nwhy I’m not didn’t, I’m not <\/p>\n
55
\n00:03:23,600 –> 00:03:24,900
\ngoing to do it.
\nI tried this. <\/p>\n
56
\n00:03:25,000 –> 00:03:30,000
\nI tried it about a year ago and
\nit was at a special effort that <\/p>\n
57
\n00:03:30,000 –> 00:03:35,600
\nwe had and I at.
\nSo I put an egg in a bag, and I <\/p>\n
58
\n00:03:35,600 –> 00:03:37,500
\nhad a piece of stone also in a
\nbag. <\/p>\n
59
\n00:03:37,500 –> 00:03:40,200
\nAnd I had the Play-Doh and I
\ndid, the play doesn’t look that <\/p>\n
60
\n00:03:40,200 –> 00:03:41,400
\nleaves the image.
\nYeah. <\/p>\n
61
\n00:03:41,600 –> 00:03:44,300
\nI then I was standing at the
\nfront there and then it had the <\/p>\n
62
\n00:03:44,300 –> 00:03:46,800
\negg in the bag.
\nI got the hammer when boss like <\/p>\n
63
\n00:03:46,800 –> 00:03:50,400
\nthat.
\nShe had smashed and so did the <\/p>\n
64
\n00:03:50,400 –> 00:03:56,100
\nbag.
\nAnd it went all over the front, <\/p>\n
65
\n00:03:56,100 –> 00:03:58,700
\nthree rows.
\nAnd it was it was a couple of <\/p>\n
66
\n00:03:58,700 –> 00:04:02,400
\ninteresting things in there but
\nlike Whiting the Egg of them and<\/p>\n
67
\n00:04:02,400 –> 00:04:05,300
\nthinking what is this?
\nI’ve joined come along too. <\/p>\n
68
\n00:04:06,000 –> 00:04:08,600
\nIt didn’t stop there and then at
\nleast four people one sells I <\/p>\n
69
\n00:04:08,600 –> 00:04:11,000
\nsaid, you know, I understand
\nthat we we don’t want to break <\/p>\n
70
\n00:04:11,000 –> 00:04:13,200
\njust have the image that goes.
\nWell, I got up this phone. <\/p>\n
71
\n00:04:13,200 –> 00:04:16,100
\nI said and what’s this?
\nHit the stone and the Stone from<\/p>\n
72
\n00:04:19,399 –> 00:04:20,800
\nThat’s not what I want to try
\nand show to me. <\/p>\n
73
\n00:04:20,808 –> 00:04:23,000
\nNow I want to try and explain to
\nyou that we should be like the <\/p>\n
74
\n00:04:23,000 –> 00:04:27,800
\nPlay-Doh have the image God’s
\nimage imprinted on us. <\/p>\n
75
\n00:04:27,900 –> 00:04:33,100
\nWe should be malleable to God’s
\nimage working on us and that’s <\/p>\n
76
\n00:04:33,100 –> 00:04:39,500
\nwhat I think happened to Peter
\nin the 12 to 15 years of Peter. <\/p>\n
77
\n00:04:39,500 –> 00:04:43,700
\nThis man he was transformed, he
\nwas a changed man. <\/p>\n
78
\n00:04:43,700 –> 00:04:45,900
\nDuring those twelve to Fifteen
\nyear period that we seem to meet<\/p>\n
79
\n00:04:45,900 –> 00:04:47,200
\nhim.
\nIt’s just think about in first <\/p>\n
80
\n00:04:47,200 –> 00:04:50,800
\nof all, the background of Peter
\nwhat About him, he was married. <\/p>\n
81
\n00:04:51,900 –> 00:04:53,900
\nWe know that is mother-in-law
\nbeing ill. <\/p>\n
82
\n00:04:53,900 –> 00:04:57,800
\nWe also read about actually that
\nhe actually took his wife on <\/p>\n
83
\n00:04:57,800 –> 00:04:59,500
\ntrips, to our missionary trips
\nwith him. <\/p>\n
84
\n00:04:59,500 –> 00:05:02,200
\nRead about that in Corinthians.
\nSo he’s a married man. <\/p>\n
85
\n00:05:02,800 –> 00:05:03,900
\nWhat else do we know about
\nPeter? <\/p>\n
86
\n00:05:04,000 –> 00:05:07,100
\nHe was obviously a fisherman
\nwith his is probably his elder, <\/p>\n
87
\n00:05:07,100 –> 00:05:09,700
\nbrother, Andrew with James and
\nJohn. <\/p>\n
88
\n00:05:09,700 –> 00:05:12,600
\nHe was a member of the Zebedee
\nFishing Company. <\/p>\n
89
\n00:05:13,500 –> 00:05:15,200
\nSo what else does we know about
\nhim? <\/p>\n
90
\n00:05:15,200 –> 00:05:16,500
\nWhat else we know about him as
\nwell? <\/p>\n
91
\n00:05:16,800 –> 00:05:20,300
\nIn terms of Personality, we
\nNobody’s personality. <\/p>\n
92
\n00:05:20,300 –> 00:05:25,700
\nWell, we know that he would
\nquite often engage his mouth <\/p>\n
93
\n00:05:25,700 –> 00:05:29,700
\nbefore his brain.
\nHe was a little bit of the old <\/p>\n
94
\n00:05:29,700 –> 00:05:32,600
\nimpetuous Peter, wasn’t he?
\nAnd we can think of some <\/p>\n
95
\n00:05:32,600 –> 00:05:33,900
\nexamples of that.
\nJust think about the <\/p>\n
96
\n00:05:33,900 –> 00:05:38,900
\nTransfiguration and I love the
\nBible when it says and while <\/p>\n
97
\n00:05:38,900 –> 00:05:42,300
\nPeter was still speaking,
\nsuddenly something happened is <\/p>\n
98
\n00:05:42,300 –> 00:05:45,200
\nlike he was just babbling on, he
\ndidn’t know what to say and he <\/p>\n
99
\n00:05:45,200 –> 00:05:49,100
\njust talked and and I love that
\nwith a look at this example. <\/p>\n
100
\n00:05:49,300 –> 00:05:54,800
\nThe moment, the example of the
\nthe occasion, when the the <\/p>\n
101
\n00:05:54,800 –> 00:05:59,200
\nPharisees came up to him up to
\nPeter and say, does your does <\/p>\n
102
\n00:05:59,200 –> 00:06:02,100
\nyour master pay the temple tax?
\nIt is yeah. <\/p>\n
103
\n00:06:02,100 –> 00:06:07,600
\nYeah he does he didn’t know,
\nit’s all you have no idea and he<\/p>\n
104
\n00:06:07,600 –> 00:06:09,400
\nsort of it.
\nSort of says those things <\/p>\n
105
\n00:06:09,400 –> 00:06:14,700
\nimpetuously and he’s outspoken.
\nHe seems on a number of <\/p>\n
106
\n00:06:14,707 –> 00:06:18,100
\noccasions to answer for the rest
\nof the disciples. <\/p>\n
107
\n00:06:20,000 –> 00:06:25,000
\nAnd he has a colorful tongue.
\nIt’s lovely. <\/p>\n
108
\n00:06:25,000 –> 00:06:29,700
\nIs in its, what?
\nIn Mark 14, where it talks about<\/p>\n
109
\n00:06:30,300 –> 00:06:38,500
\nthe denial and it says he cursed
\nIf you say, oh goodness me, no, <\/p>\n
110
\n00:06:38,500 –> 00:06:41,200
\nyou’re absolutely wrong.
\nThis man was a fisherman. <\/p>\n
111
\n00:06:41,200 –> 00:06:43,600
\nHe knew the language of
\nfishermen. <\/p>\n
112
\n00:06:45,000 –> 00:06:47,800
\nWe calling in UK, he would have
\nEsten blinded. <\/p>\n
113
\n00:06:47,800 –> 00:06:51,000
\nI would suspect it was, he would
\nhave been very, it would have <\/p>\n
114
\n00:06:51,000 –> 00:06:52,800
\nbeen sort of that.
\nSalty, be cursed. <\/p>\n
115
\n00:06:52,800 –> 00:06:56,000
\nHe would have the words that he
\ncursed, he cursed. <\/p>\n
116
\n00:06:57,200 –> 00:07:00,300
\nSo he would have been very
\nserious strong language. <\/p>\n
117
\n00:07:00,400 –> 00:07:08,500
\nHe was a man of the world, he’d
\nbeen around a bit, was Peter So <\/p>\n
118
\n00:07:09,200 –> 00:07:12,900
\nthat’s what we know a little bit
\nabout the, the background of <\/p>\n
119
\n00:07:12,900 –> 00:07:15,400
\nPeter.
\nListen, I just think a little <\/p>\n
120
\n00:07:15,400 –> 00:07:19,700
\nbit about this man then and how
\nhe changed because he was a man <\/p>\n
121
\n00:07:19,700 –> 00:07:21,200
\ntransformed.
\nWe’re going to look at some <\/p>\n
122
\n00:07:21,200 –> 00:07:25,200
\npassages here and see how this
\nman moved on and change. <\/p>\n
123
\n00:07:25,200 –> 00:07:28,000
\nTheir see where we first, where
\nhe first meets, Jesus isn’t <\/p>\n
124
\n00:07:28,000 –> 00:07:49,000
\nJohn, John chapter 1?
\nJohn 1 35 to 42. <\/p>\n
125
\n00:07:50,200 –> 00:07:54,800
\nThis is what it says again, the
\nnext day after John, stood until<\/p>\n
126
\n00:07:54,800 –> 00:07:58,900
\nhis disciples and looking Upon
\nJesus as he walked, he said, <\/p>\n
127
\n00:07:58,900 –> 00:08:02,100
\nBehold the Lamb of God and the
\ntwo disciples heard him speak <\/p>\n
128
\n00:08:02,100 –> 00:08:05,300
\nand they followed Jesus.
\nAnd then Jesus turned and saw <\/p>\n
129
\n00:08:05,300 –> 00:08:06,800
\nthem following and said unto
\nthem. <\/p>\n
130
\n00:08:07,500 –> 00:08:11,400
\nWhat sikhi they said unto him
\nRabbi which is to say being <\/p>\n
131
\n00:08:11,400 –> 00:08:16,100
\ninterrupted Master where
\ndwellest thou he said unto them.<\/p>\n
132
\n00:08:16,200 –> 00:08:19,700
\nCome and see they came and saw
\nwhere he dwelt and Abode with <\/p>\n
133
\n00:08:19,700 –> 00:08:21,900
\nhim.
\nDave, it was about the tenth <\/p>\n
134
\n00:08:21,900 –> 00:08:25,800
\nhour and one of the two which
\nheard John speak and followed <\/p>\n
135
\n00:08:25,800 –> 00:08:30,300
\nhim was Andrew Simon Peters
\nbrother, right? <\/p>\n
136
\n00:08:30,300 –> 00:08:35,000
\nSo what happened is that if this
\nhere is the Sea of Galilee, they<\/p>\n
137
\n00:08:35,000 –> 00:08:39,799
\nlived up here in Capernaum, and
\nwhat happened here is that <\/p>\n
138
\n00:08:39,900 –> 00:08:44,000
\nAndrew and John a good little
\ntwo-man boat, and the come down <\/p>\n
139
\n00:08:44,100 –> 00:08:49,900
\nthe Sea of Galilee and gone down
\nthe Jordan to meet John and <\/p>\n
140
\n00:08:49,900 –> 00:08:54,400
\nJesus for the first time.
\nAnd it says there that they in <\/p>\n
141
\n00:08:54,400 –> 00:09:00,100
\nverse 39 and they stayed all day
\nfor it was about the tenth hour <\/p>\n
142
\n00:09:00,200 –> 00:09:01,600
\nso they come all the way down
\nthere. <\/p>\n
143
\n00:09:01,700 –> 00:09:05,800
\nThey’re met Jesus for the first
\ntime and then at 4:00 in the <\/p>\n
144
\n00:09:05,800 –> 00:09:12,300
\nafternoon they then left.
\nThen verse 40 and one of the two<\/p>\n
145
\n00:09:12,600 –> 00:09:16,100
\nwhich heard John speak and
\nfollowed him was Andrew Simon <\/p>\n
146
\n00:09:16,100 –> 00:09:19,300
\nPeters brother.
\nHe first found his own brother <\/p>\n
147
\n00:09:19,300 –> 00:09:22,700
\nSimon and said unto him.
\nWe have found the Messias which <\/p>\n
148
\n00:09:22,700 –> 00:09:27,100
\nis being interpreted the Christ.
\nSo what then happened is that <\/p>\n
149
\n00:09:27,100 –> 00:09:31,000
\nJohn and Andrew took their
\nlittle boat back all the way <\/p>\n
150
\n00:09:31,000 –> 00:09:35,400
\nback up to Capernaum to find
\nSimon. <\/p>\n
151
\n00:09:36,300 –> 00:09:41,100
\nProbably the younger brother
\nAndre and you can imagine what <\/p>\n
152
\n00:09:41,100 –> 00:09:44,200
\nSimon would have been thinking
\njust to get a little bit of a <\/p>\n
153
\n00:09:44,200 –> 00:09:46,900
\nflavor of the character.
\nThey’re from what we seen <\/p>\n
154
\n00:09:46,900 –> 00:09:49,400
\nearlier on.
\nI can imagine he was probably <\/p>\n
155
\n00:09:50,100 –> 00:09:52,100
\nstanding by the case.
\nI’ve been waiting for them <\/p>\n
156
\n00:09:52,300 –> 00:09:55,500
\nbecause they weren’t going out
\nto fish that night and so he <\/p>\n
157
\n00:09:55,500 –> 00:09:58,000
\nwould these and think come on
\nwith, we should be fishing. <\/p>\n
158
\n00:09:58,000 –> 00:10:01,500
\nWhere have you been?
\nAnd he would have been a bit <\/p>\n
159
\n00:10:01,500 –> 00:10:02,900
\nannoyed.
\nI suspect. <\/p>\n
160
\n00:10:04,700 –> 00:10:09,400
\nAnd then verse 42.
\nI would suspect it was the next <\/p>\n
161
\n00:10:09,400 –> 00:10:14,000
\nday, this happened, and he
\nbrought him to Jesus at his <\/p>\n
162
\n00:10:14,200 –> 00:10:17,100
\nAndrew brought Peter, Simon to
\nJesus. <\/p>\n
163
\n00:10:17,100 –> 00:10:21,300
\nAnd when Jesus beheld him, he
\nsaith Thou Art, Simon, the son <\/p>\n
164
\n00:10:21,300 –> 00:10:24,600
\nof Jonah, Thou shalt be called
\ncephas, which is by <\/p>\n
165
\n00:10:24,600 –> 00:10:30,600
\ninterpretation a stone.
\nIt was the next day and here is <\/p>\n
166
\n00:10:30,900 –> 00:10:35,400
\nJesus seeing Simon first time.
\nHe said, yeah, you’re Simon, <\/p>\n
167
\n00:10:35,600 –> 00:10:41,000
\nyou’re John’s son.
\nI’m not going to call you Peter.<\/p>\n
168
\n00:10:42,500 –> 00:10:43,800
\nInteresting.
\nThat is Nikki and he actually <\/p>\n
169
\n00:10:43,800 –> 00:10:51,100
\ncalls him Peter once in Luke 22.
\nAnd of course, that means the <\/p>\n
170
\n00:10:51,100 –> 00:10:56,300
\nrock the stable one.
\nThis man was far from being <\/p>\n
171
\n00:10:56,300 –> 00:11:01,400
\nstable.
\nOriginally he was called Simon <\/p>\n
172
\n00:11:01,500 –> 00:11:06,700
\nwhich means hearing and then he
\nwas going to be called Peter, <\/p>\n
173
\n00:11:06,800 –> 00:11:09,300
\nwhich means the rock the stable
\none. <\/p>\n
174
\n00:11:10,100 –> 00:11:14,000
\nAnd I suggest that through
\nhearing he was going to become <\/p>\n
175
\n00:11:14,000 –> 00:11:21,500
\nstable.
\nNow when you meet Simon, Peter <\/p>\n
176
\n00:11:22,100 –> 00:11:23,200
\nhave the first.
\nI need just one of those <\/p>\n
177
\n00:11:23,200 –> 00:11:27,200
\nindividuals that I suspect that
\nyou think he will never be a <\/p>\n
178
\n00:11:27,200 –> 00:11:29,100
\nChristian.
\nAnd we have those individuals in<\/p>\n
179
\n00:11:29,100 –> 00:11:33,600
\nour lives, don’t we we sort of
\nblank them out, psychological <\/p>\n
180
\n00:11:33,600 –> 00:11:35,900
\nsad thing to do.
\nAnd that to me, was a lesson <\/p>\n
181
\n00:11:35,900 –> 00:11:38,600
\nabout this, man, we don’t have
\nhuge amount about to <\/p>\n
182
\n00:11:38,600 –> 00:11:41,900
\nnecessarily, but trying to piece
\nsome of those those little bits <\/p>\n
183
\n00:11:41,900 –> 00:11:45,900
\nthat we do know about him, we
\nsort of think he’ll him, he’s <\/p>\n
184
\n00:11:45,900 –> 00:11:49,300
\nnot your true.
\nAdditional Christian him and I <\/p>\n
185
\n00:11:49,300 –> 00:11:51,900
\nthink that’s probably what Simon
\nwas Simon. <\/p>\n
186
\n00:11:51,900 –> 00:11:55,200
\nPeter was he would not be
\nclassified as that traditional <\/p>\n
187
\n00:11:55,200 –> 00:11:59,900
\nChristian.
\nAnd so on that first occasion, I<\/p>\n
188
\n00:11:59,900 –> 00:12:04,400
\nwonder what Peter thought.
\nWhooping held up, he’d been <\/p>\n
189
\n00:12:04,400 –> 00:12:06,800
\nwaiting by the case.
\nI’d the night before waiting for<\/p>\n
190
\n00:12:06,800 –> 00:12:08,700
\nhis brother and John to come
\nback. <\/p>\n
191
\n00:12:10,400 –> 00:12:13,600
\nAnd then when he did come back,
\nthe next day, was taken down to <\/p>\n
192
\n00:12:13,600 –> 00:12:20,100
\nsee this Jesus and Jesus knew
\nhim, Peter thought who is this? <\/p>\n
193
\n00:12:20,100 –> 00:12:23,000
\nChap.
\nLet’s now look at the next <\/p>\n
194
\n00:12:23,000 –> 00:12:24,900
\noccasion.
\nLuke, Luke chapter 5. <\/p>\n
195
\n00:12:38,700 –> 00:12:45,000
\nLuke chapter 5.
\nAnd verse 12 verse 11. <\/p>\n
196
\n00:12:47,100 –> 00:12:49,800
\nAnd it came to pass that as the
\npeople pressed upon him to hear <\/p>\n
197
\n00:12:49,800 –> 00:12:53,400
\nthe word of God is to by the
\nlake of knesset and saw two <\/p>\n
198
\n00:12:53,400 –> 00:12:56,400
\nships down by the lake but the
\nfishermen were going out to the <\/p>\n
199
\n00:12:56,600 –> 00:12:58,500
\nof them and we’re washing their
\nNets. <\/p>\n
200
\n00:13:00,600 –> 00:13:01,700
\nSo, they’ve been fishing all
\nnight. <\/p>\n
201
\n00:13:01,700 –> 00:13:06,100
\nThese fishermen and help
\nCourtney thing. <\/p>\n
202
\n00:13:07,700 –> 00:13:11,400
\nNow, these were hard times, they
\nwould have lived hand-to-mouth <\/p>\n
203
\n00:13:12,600 –> 00:13:15,800
\nSo, they were now having to mend
\ntheir Nets. <\/p>\n
204
\n00:13:17,300 –> 00:13:20,400
\nAnd you can imagine that
\npreacher’s wife was probably <\/p>\n
205
\n00:13:20,400 –> 00:13:23,100
\nthinking these are unsocial
\nhours or you’re working Peter. <\/p>\n
206
\n00:13:24,200 –> 00:13:27,300
\nYou’re out all night.
\nAnd then in the daytime, you’re <\/p>\n
207
\n00:13:27,300 –> 00:13:30,500
\nmending, their Nets, or yet, you
\ntry and get some sleep. <\/p>\n
208
\n00:13:30,800 –> 00:13:34,300
\nIt’s not a particularly, it’s a
\nhard life, this man was having <\/p>\n
209
\n00:13:34,600 –> 00:13:39,600
\nand he hadn’t caught anything.
\nSo there he wasn’t lucky side, <\/p>\n
210
\n00:13:40,100 –> 00:13:43,200
\nwashing his Nets and mending
\nthem and then all of a sudden <\/p>\n
211
\n00:13:43,400 –> 00:13:46,400
\nthese people come up and they
\nstart trampling over his Nets. <\/p>\n
212
\n00:13:47,200 –> 00:13:52,300
\nI suspect he wasn’t very happy
\nabout all that. and then there, <\/p>\n
213
\n00:13:53,900 –> 00:13:57,700
\nHe in verse 3, he entered into
\none of the ships which was <\/p>\n
214
\n00:13:57,700 –> 00:14:01,600
\nSimons and prayed him that he
\nwould trust out, thrust out, a <\/p>\n
215
\n00:14:01,600 –> 00:14:05,000
\nlittle from the land and he sat
\ndown and taught the people out <\/p>\n
216
\n00:14:05,000 –> 00:14:08,900
\nof the ship, put out the boat
\nwith you Simon what put out the <\/p>\n
217
\n00:14:08,900 –> 00:14:14,700
\nboats, he pushed out the boat.
\nBeautiful wonderful situation to<\/p>\n
218
\n00:14:14,700 –> 00:14:19,400
\ndo preaching.
\nSo way from the crowd, those of <\/p>\n
219
\n00:14:19,400 –> 00:14:22,800
\nyou that know that actually
\nhaving the crowd like that <\/p>\n
220
\n00:14:22,800 –> 00:14:26,100
\ntalking over the water superb,
\nAcoustics and everybody would <\/p>\n
221
\n00:14:26,100 –> 00:14:30,800
\nhave heard users really well.
\nAnd the visibility would have <\/p>\n
222
\n00:14:30,800 –> 00:14:34,400
\nbeen good and then in verse 4
\nnow when you had left speaking <\/p>\n
223
\n00:14:34,600 –> 00:14:38,300
\nhe said to Simon launch out into
\nthe deep and let down your nets <\/p>\n
224
\n00:14:38,300 –> 00:14:41,200
\nfor a draft.
\nLet me tell you a couple of <\/p>\n
225
\n00:14:41,200 –> 00:14:44,700
\nthings here.
\nNumber one, you don’t fish in <\/p>\n
226
\n00:14:44,700 –> 00:14:47,000
\nthe daytime.
\nWhy? <\/p>\n
227
\n00:14:47,100 –> 00:14:49,300
\nBecause the fish, they want to
\ngo and hide. <\/p>\n
228
\n00:14:50,400 –> 00:14:52,500
\nThe last thing you do is go
\nfishing at data. <\/p>\n
229
\n00:14:52,600 –> 00:14:56,400
\nYou fish at night.
\nNumber two, you don’t fishing <\/p>\n
230
\n00:14:56,400 –> 00:14:58,600
\ndeep water, you fishing shallow
\nwater. <\/p>\n
231
\n00:14:58,900 –> 00:15:01,400
\nYour now, Nets aren’t that deep
\naren’t that big. <\/p>\n
232
\n00:15:01,800 –> 00:15:04,000
\nYou want to fish at night in
\nshallow water? <\/p>\n
233
\n00:15:04,900 –> 00:15:10,100
\nAnd here is a carpenter telling
\na professional fisherman, how to<\/p>\n
234
\n00:15:10,100 –> 00:15:15,800
\nfish and is all wrong.
\nAnd what do you say in verse 5 <\/p>\n
235
\n00:15:16,400 –> 00:15:18,900
\nand Simon?
\nAnswering said unto him master, <\/p>\n
236
\n00:15:19,000 –> 00:15:24,100
\nthat literally means, Skipper,
\nSkipper, I don’t know. <\/p>\n
237
\n00:15:24,100 –> 00:15:26,600
\nBut what he perhaps being a
\nlittle bit sarcastic here. <\/p>\n
238
\n00:15:26,800 –> 00:15:28,700
\nI don’t know.
\nPerhaps. <\/p>\n
239
\n00:15:29,900 –> 00:15:32,000
\nWe have toiled all night and
\nhave taken nothing. <\/p>\n
240
\n00:15:32,000 –> 00:15:35,600
\nAnd nevertheless at Thy word are
\nlet down the net. <\/p>\n
241
\n00:15:35,900 –> 00:15:37,800
\nHow was Peter feeding at this
\nstage? <\/p>\n
242
\n00:15:38,000 –> 00:15:40,700
\nHe hadn’t caught.
\nAnything is trying to mend his <\/p>\n
243
\n00:15:40,700 –> 00:15:42,500
\nNets and people trampled all
\nover them. <\/p>\n
244
\n00:15:43,100 –> 00:15:45,900
\nAnd now there was this man,
\nJesus who made meta perhaps a <\/p>\n
245
\n00:15:45,900 –> 00:15:49,600
\ncouple of days beforehand and
\nnow it’s a Nowitzki and fish in <\/p>\n
246
\n00:15:49,600 –> 00:15:52,700
\nthe daytime in deep water right
\nskipper. <\/p>\n
247
\n00:15:54,200 –> 00:15:57,000
\nI’ll do that.
\nThen you’re a carpenter. <\/p>\n
248
\n00:16:00,500 –> 00:16:01,800
\nAnd then, of course, what
\nhappens. <\/p>\n
249
\n00:16:02,900 –> 00:16:07,200
\nWhen they’re done this, they
\nenclose a great multitude of <\/p>\n
250
\n00:16:07,200 –> 00:16:11,100
\nfishes and their net break.
\nWow. <\/p>\n
251
\n00:16:12,300 –> 00:16:18,400
\nWhat an incredible miracle and
\nwhat a wonderful opportunity. <\/p>\n
252
\n00:16:19,600 –> 00:16:23,100
\nWhat a wonderful opportunity to
\ngo and make some big money here <\/p>\n
253
\n00:16:24,300 –> 00:16:26,300
\nbecause probably that that
\nnight. <\/p>\n
254
\n00:16:26,300 –> 00:16:30,600
\nNobody caught very much fish.
\nAnd it was, as I said they <\/p>\n
255
\n00:16:30,600 –> 00:16:33,400
\ndidn’t have very, they didn’t
\nhave big refrigerators to keep <\/p>\n
256
\n00:16:33,400 –> 00:16:35,500
\nthe fish.
\nWhen they caught them, they sold<\/p>\n
257
\n00:16:35,500 –> 00:16:39,700
\nthem the next morning.
\nAnd probably nobody caught fish <\/p>\n
258
\n00:16:39,700 –> 00:16:43,500
\nthat night.
\nBut here is Peter who had gone <\/p>\n
259
\n00:16:43,500 –> 00:16:45,800
\nout and caught a huge amount of
\nfish. <\/p>\n
260
\n00:16:45,800 –> 00:16:49,400
\nHe had the Monopoly and
\neverybody would have want to be <\/p>\n
261
\n00:16:49,408 –> 00:16:53,500
\nin coming to him.
\nSo did he make the most of it? <\/p>\n
262
\n00:16:55,100 –> 00:16:59,700
\nWell, what did he do?
\nWhen Simon Peter saw it, what do<\/p>\n
263
\n00:16:59,700 –> 00:17:02,400
\nyou do to go into the market and
\nthink I’m going to really raise <\/p>\n
264
\n00:17:02,400 –> 00:17:07,099
\nthe price of fish today.
\nHe fell down at Jesus knees. <\/p>\n
265
\n00:17:07,099 –> 00:17:11,200
\nSaying depart from me for I am a
\nsinful man. <\/p>\n
266
\n00:17:14,700 –> 00:17:19,400
\nThe second Adam had dominion
\nover the fish of the sea. <\/p>\n
267
\n00:17:20,900 –> 00:17:25,500
\nAnd Peter saw it.
\nThis man, Peter who perhaps is a<\/p>\n
268
\n00:17:25,508 –> 00:17:27,300
\nlittle bit skeptical at the
\nbeginning. <\/p>\n
269
\n00:17:29,500 –> 00:17:31,700
\nAnd now it was a case of
\nrealization. <\/p>\n
270
\n00:17:35,600 –> 00:17:37,800
\nSomebody said to me once, how do
\nI know when I’m ready for <\/p>\n
271
\n00:17:37,800 –> 00:17:43,800
\nbaptism?
\nWhen you realize that you need, <\/p>\n
272
\n00:17:43,800 –> 00:17:47,100
\nJesus.
\nAnd that’s what happened to <\/p>\n
273
\n00:17:47,100 –> 00:17:50,700
\nPeter here in verse 8.
\nSimon, Peter saw it. <\/p>\n
274
\n00:17:50,800 –> 00:17:53,900
\nHe fell down at Jesus knees.
\nDepart me why? <\/p>\n
275
\n00:17:53,900 –> 00:18:00,100
\nCuz I’m a sinful man.
\nSo here you have the very first <\/p>\n
276
\n00:18:00,100 –> 00:18:06,600
\nmeeting that Jesus met Peter,
\nJesus said to Peter, I know <\/p>\n
277
\n00:18:06,600 –> 00:18:11,100
\nabout you and I know about your
\npast, but what goes on to here <\/p>\n
278
\n00:18:12,100 –> 00:18:13,800
\nfor?
\nHe was astonished and all that <\/p>\n
279
\n00:18:13,800 –> 00:18:16,600
\nwere with him at the draft of
\nthe fishes, which they had <\/p>\n
280
\n00:18:16,600 –> 00:18:19,500
\ntaken.
\nAnd so was also James and John, <\/p>\n
281
\n00:18:19,500 –> 00:18:22,000
\nthe sons of Zebedee, which are
\npartners with Simon and Jesus <\/p>\n
282
\n00:18:22,000 –> 00:18:24,300
\nsaid unto Simon fear, not from
\nhenceforth. <\/p>\n
283
\n00:18:24,300 –> 00:18:28,300
\nThou shalt catch men when they
\nbrought their shit, Land. <\/p>\n
284
\n00:18:28,300 –> 00:18:30,500
\nThey forsook all and followed
\nhim. <\/p>\n
285
\n00:18:30,600 –> 00:18:34,500
\nSo this big catch, they don’t
\nmonopolize that in the markets, <\/p>\n
286
\n00:18:34,500 –> 00:18:39,800
\nthey forsook all And when you
\nfollow Jesus, so the first <\/p>\n
287
\n00:18:39,800 –> 00:18:42,400
\noccasion.
\nJesus said, I know about you. <\/p>\n
288
\n00:18:42,600 –> 00:18:46,000
\nI know about your past, your
\nfather’s, John and the second <\/p>\n
289
\n00:18:46,000 –> 00:18:47,900
\noccasion.
\nI know about you. <\/p>\n
290
\n00:18:48,200 –> 00:18:51,400
\nI know about your future, you’re
\ngoing to catch me. <\/p>\n
291
\n00:18:55,300 –> 00:18:59,500
\nAnd that’s to me a start of a
\nlesson of transformation. <\/p>\n
292
\n00:19:00,000 –> 00:19:03,000
\nThe third lesson of
\ntransformation is recognizing <\/p>\n
293
\n00:19:03,000 –> 00:19:08,600
\nthat Jesus knows he knows about
\nyour past. <\/p>\n
294
\n00:19:09,900 –> 00:19:13,200
\nBut he knows about your future,
\nhe knows where you are going. <\/p>\n
295
\n00:19:14,500 –> 00:19:19,700
\nAnd we have the tools that we
\ntalked about yesterday here and <\/p>\n
296
\n00:19:19,700 –> 00:19:25,600
\nhere to enable Jesus to help us
\nto get where he wants us to go, <\/p>\n
297
\n00:19:26,100 –> 00:19:30,100
\nbecause he is in control.
\nI want you to imagine this <\/p>\n
298
\n00:19:30,100 –> 00:19:33,400
\nsituation.
\nThere is a dog in a car. <\/p>\n
299
\n00:19:34,700 –> 00:19:40,700
\nAnd the dog in the car is going
\nmad running from seek to seek <\/p>\n
300
\n00:19:40,700 –> 00:19:43,300
\njumping around.
\nHowling doesn’t know what’s <\/p>\n
301
\n00:19:43,300 –> 00:19:46,100
\nhappening.
\nLooking completely petrified. <\/p>\n
302
\n00:19:48,500 –> 00:19:53,700
\nThe man in the driver’s seat,
\nhe’s looking completely calm. <\/p>\n
303
\n00:19:57,000 –> 00:20:01,300
\nWhy is the dog?
\nFrightened and jumping around? <\/p>\n
304
\n00:20:02,400 –> 00:20:07,400
\nThe reason being is that the car
\nhas just gone into a car wash. <\/p>\n
305
\n00:20:10,400 –> 00:20:13,200
\nAnd the dog sees these things
\ncoming towards him and doesn’t <\/p>\n
306
\n00:20:13,200 –> 00:20:16,100
\nknow what’s happening.
\nHe’s jumping all over the place.<\/p>\n
307
\n00:20:16,100 –> 00:20:22,200
\nHe’s frightened.
\nThe man who’s calm knows exactly<\/p>\n
308
\n00:20:22,200 –> 00:20:27,500
\nwhat’s going on.
\nAnd that’s the contrast. <\/p>\n
309
\n00:20:29,500 –> 00:20:33,500
\nThe Lord.
\nJesus Christ knows our future. <\/p>\n
310
\n00:20:34,800 –> 00:20:37,000
\nHe is the man in the driving
\nseat. <\/p>\n
311
\n00:20:38,500 –> 00:20:43,700
\nAnd he’s calm.
\nHowever, we are, we like the dog<\/p>\n
312
\n00:20:43,700 –> 00:20:48,000
\njumping around or do we have
\nthat fruit of the spirit, which <\/p>\n
313
\n00:20:48,000 –> 00:20:59,300
\nis Joy, which of course means
\ndoubt abandoned And so Peters <\/p>\n
314
\n00:20:59,300 –> 00:21:07,400
\njourney of transformation begins
\nhere as he allows Jesus to <\/p>\n
315
\n00:21:07,400 –> 00:21:12,700
\ntransform him to change him.
\nLet’s now, look at another <\/p>\n
316
\n00:21:12,700 –> 00:21:14,300
\ninstant.
\nMatthew chapter 14. <\/p>\n
317
\n00:21:14,300 –> 00:21:16,700
\nIt was our reading.
\nI love this passage. <\/p>\n
318
\n00:21:21,500 –> 00:21:24,500
\nWe know it.
\nWell, it’s the occasion of <\/p>\n
319
\n00:21:24,500 –> 00:21:28,400
\ncourse of Peter walking on the
\nwater. <\/p>\n
320
\n00:21:33,700 –> 00:21:38,600
\nAnd Matthew chapter 14, of
\ncourse we know the situation. <\/p>\n
321
\n00:21:38,600 –> 00:21:42,800
\nRead about it verse 23.
\nAfter he dismissed them and he <\/p>\n
322
\n00:21:42,800 –> 00:21:47,200
\nwent up on a Mountainside.
\nThat’s what after he had sent <\/p>\n
323
\n00:21:47,200 –> 00:21:50,900
\nthe multitudes away.
\nHe went up onto a mountain apart<\/p>\n
324
\n00:21:50,900 –> 00:21:57,300
\nto pray and when the evening was
\ncome, he was there alone but the<\/p>\n
325
\n00:21:57,300 –> 00:21:59,100
\nship was.
\nNow in the midst of the sea <\/p>\n
326
\n00:21:59,300 –> 00:22:02,700
\ntossed with waves for the wind
\nwas contrary for those of you <\/p>\n
327
\n00:22:02,700 –> 00:22:05,100
\nwho have been to the Middle
\nEast, been to Israel. <\/p>\n
328
\n00:22:06,000 –> 00:22:09,400
\nYou know exactly what evening is
\nlike. <\/p>\n
329
\n00:22:11,500 –> 00:22:16,200
\nEvening, whatever time of year
\nit is, is somewhere between 5:00<\/p>\n
330
\n00:22:16,500 –> 00:22:21,000
\nand 5:30 6:00 in the evening.
\nThat’s it doesn’t change. <\/p>\n
331
\n00:22:23,000 –> 00:22:26,300
\nSo it’s now somewhere between
\nfive and a half six and it’s <\/p>\n
332
\n00:22:26,300 –> 00:22:29,000
\nwonderful in the Middle East.
\nIf you’re there, we’ll ever you <\/p>\n
333
\n00:22:29,000 –> 00:22:30,900
\ngo there.
\nIt’s wonderful to watch the sun <\/p>\n
334
\n00:22:30,900 –> 00:22:33,200
\nset.
\nThe sunset takes just over two <\/p>\n
335
\n00:22:33,200 –> 00:22:35,600
\nminutes to send the whole sun to
\nnothing. <\/p>\n
336
\n00:22:36,000 –> 00:22:37,700
\nIt’s incredible how quickly it
\ngoes down. <\/p>\n
337
\n00:22:37,800 –> 00:22:40,000
\nSo evening is a very short
\nperiod of time. <\/p>\n
338
\n00:22:41,900 –> 00:22:47,100
\nSo, it’s between 5:00 and 5:30
\n6:00, and the boat is already <\/p>\n
339
\n00:22:47,100 –> 00:22:53,700
\nbeen tossed about.
\nAnd then what’s it, say, goes on<\/p>\n
340
\n00:22:53,700 –> 00:22:59,000
\nto say, this during the Fourth
\nWatch of the night, Jesus went <\/p>\n
341
\n00:22:59,000 –> 00:23:05,000
\nunto them walking on the Sea.
\nThe Fourth Watch that’s 3 a.m. <\/p>\n
342
\n00:23:05,000 –> 00:23:08,000
\nin the morning.
\nThat’s 10 hours later. <\/p>\n
343
\n00:23:10,800 –> 00:23:12,500
\nAnd what did he’s been doing all
\nthat time? <\/p>\n
344
\n00:23:12,900 –> 00:23:17,100
\nI’ve been praying.
\nAnd this storm have been going <\/p>\n
345
\n00:23:17,100 –> 00:23:22,100
\non for ten hours, and Jesus knew
\nexactly what was going on. <\/p>\n
346
\n00:23:24,200 –> 00:23:25,700
\nA little lesson there for us,
\nisn’t there? <\/p>\n
347
\n00:23:27,000 –> 00:23:28,900
\nThere will be storms in our
\nlives. <\/p>\n
348
\n00:23:30,300 –> 00:23:36,000
\nAnd Jesus knows all about them,
\nhe may not come immediately, but<\/p>\n
349
\n00:23:36,000 –> 00:23:40,500
\nhe will be praying for us.
\nDuring that period of time. <\/p>\n
350
\n00:23:43,100 –> 00:23:50,700
\nAnd he comes. and, The storm
\nhappened just a little aside <\/p>\n
351
\n00:23:50,700 –> 00:23:54,000
\nfrom going to cut, sometimes if
\nMark no Mark passage, it says <\/p>\n
352
\n00:23:54,000 –> 00:23:57,100
\nwhen Jesus comes he was going to
\npass by them and that phrase is <\/p>\n
353
\n00:23:57,100 –> 00:24:00,000
\ngoing to pass by strange phrase.
\nIt occurs in two other <\/p>\n
354
\n00:24:00,000 –> 00:24:06,100
\noccasions, it occurs with Moses
\nand occurs with Elijah on both. <\/p>\n
355
\n00:24:06,100 –> 00:24:09,600
\nThose two occasions where it
\nsays those words pass by a <\/p>\n
356
\n00:24:09,600 –> 00:24:12,700
\nspecific occasion.
\nAs specific words, it’s when God<\/p>\n
357
\n00:24:12,700 –> 00:24:16,400
\nwas communicating directly to
\nMoses and communicating at Horeb<\/p>\n
358
\n00:24:16,400 –> 00:24:17,900
\ndirectly to Elijah.
\nShh. <\/p>\n
359
\n00:24:18,500 –> 00:24:21,900
\nSo, what is passed by here?
\nI’ll tell you why, because God <\/p>\n
360
\n00:24:21,900 –> 00:24:27,100
\nis communicating directly to us
\nabout discipleship. <\/p>\n
361
\n00:24:27,800 –> 00:24:32,400
\nThis is all about discipleship,
\nthis occasion with Peter. <\/p>\n
362
\n00:24:35,100 –> 00:24:37,700
\nAnd Jesus comes up and they
\nthink it’s a ghost. <\/p>\n
363
\n00:24:37,700 –> 00:24:40,200
\nAnd then of course, they realize
\nit’s Jesus. <\/p>\n
364
\n00:24:41,200 –> 00:24:43,900
\nAnd what speeches do impetuous
\nPeter does he jump out? <\/p>\n
365
\n00:24:44,700 –> 00:24:48,700
\nNo, he doesn’t.
\nActually verse 28 says this and <\/p>\n
366
\n00:24:48,700 –> 00:24:53,500
\nPeter answered him and said
\nLord, if it be thou bid me come <\/p>\n
367
\n00:24:53,500 –> 00:24:57,300
\nunto thee on the water.
\nSo he asked Jesus, first of all,<\/p>\n
368
\n00:24:57,300 –> 00:25:00,700
\ncan I come out to you?
\nHe checks with Jesus first. <\/p>\n
369
\n00:25:00,900 –> 00:25:03,800
\nHow often do we do that?
\nDo you often go off and do <\/p>\n
370
\n00:25:03,800 –> 00:25:05,700
\nsomething and then we It was
\nJesus. <\/p>\n
371
\n00:25:06,500 –> 00:25:09,700
\nCheck the dog.
\nNo, no the principle here. <\/p>\n
372
\n00:25:09,900 –> 00:25:13,800
\nCheck with God first and then
\nget out of the boat. <\/p>\n
373
\n00:25:15,800 –> 00:25:18,100
\nYou know, there are two reaction
\nto Jesus on this occasion. <\/p>\n
374
\n00:25:18,900 –> 00:25:23,100
\nI always thought this was a
\nsituation of the failure of <\/p>\n
375
\n00:25:23,100 –> 00:25:27,100
\nPeter.
\nIt’s not at all, because the two<\/p>\n
376
\n00:25:27,100 –> 00:25:30,400
\nreactions to Jesus, there’s a
\nreaction of the 11th and the <\/p>\n
377
\n00:25:30,400 –> 00:25:35,200
\nreaction of the one, the 11
\npeople avoided failure. <\/p>\n
378
\n00:25:36,400 –> 00:25:40,700
\nThe one person saw an
\nopportunity, We are. <\/p>\n
379
\n00:25:40,800 –> 00:25:45,700
\nI put it to you a little bit,
\nlike the 11 in the UK, the most <\/p>\n
380
\n00:25:45,800 –> 00:25:50,000
\npopular chair to buy is called a
\nlazy boy. <\/p>\n
381
\n00:25:50,000 –> 00:25:53,100
\nYou have lazy boys is, do you
\ndo, okay, right, so most popular<\/p>\n
382
\n00:25:53,100 –> 00:25:58,000
\nchair in the UK, right?
\nIt’s called a lazy boy, isn’t an<\/p>\n
383
\n00:25:58,000 –> 00:26:01,100
\ninteresting phrase that we have
\nphrases in our English language.<\/p>\n
384
\n00:26:01,100 –> 00:26:07,500
\nYou prevent the same called veg
\nout or couch potato And isn’t it<\/p>\n
385
\n00:26:07,500 –> 00:26:10,300
\nfrustrating when you lose remote
\nto the TV? <\/p>\n
386
\n00:26:10,600 –> 00:26:12,700
\nAnd it’s so frustrating.
\nDo you know, you can actually <\/p>\n
387
\n00:26:12,700 –> 00:26:16,500
\nbuy a remote control now whereby
\nif you lose it, you can clap <\/p>\n
388
\n00:26:16,500 –> 00:26:21,800
\nyour hands and it’s beeps.
\nThe fact sad thing is that some <\/p>\n
389
\n00:26:21,800 –> 00:26:23,200
\nof your thinking?
\nI’ve got to get one of those <\/p>\n
390
\n00:26:27,400 –> 00:26:29,100
\nThat’s that’s where we’ve got
\nto. <\/p>\n
391
\n00:26:30,500 –> 00:26:33,500
\nWe’re a bit like the 11.
\nYou know what it says in <\/p>\n
392
\n00:26:33,500 –> 00:26:38,800
\nEphesians this make the most of
\nevery opportunity or redeem the <\/p>\n
393
\n00:26:38,800 –> 00:26:43,700
\ntime.
\nAnd that’s what Peter saw. <\/p>\n
394
\n00:26:44,300 –> 00:26:47,600
\nPeter saw an opportunity brother
\nand sisters. <\/p>\n
395
\n00:26:47,900 –> 00:26:51,300
\nYou can’t walk on water unless
\nyou get out of the boat. <\/p>\n
396
\n00:26:53,500 –> 00:26:58,000
\nAnd that’s one beta recognized.
\nBut the Rock. <\/p>\n
397
\n00:26:59,100 –> 00:27:03,400
\nSank Like a Stone.
\nBut in verse 30, something, <\/p>\n
398
\n00:27:03,400 –> 00:27:06,700
\nwonderful happens.
\nBut when he saw the wind <\/p>\n
399
\n00:27:06,900 –> 00:27:09,300
\nboisterous, he was afraid and
\nbeginning to sink. <\/p>\n
400
\n00:27:09,300 –> 00:27:12,100
\nHe cried saying, Lord, save me.
\nWhat would you do? <\/p>\n
401
\n00:27:12,600 –> 00:27:14,600
\nThey were, you’re walking on the
\nwater. <\/p>\n
402
\n00:27:15,200 –> 00:27:17,400
\nYou’ve been a Peter.
\nYou’ve seen the opportunity and <\/p>\n
403
\n00:27:17,400 –> 00:27:19,200
\nyou’re walking on the water.
\nWhat would you do? <\/p>\n
404
\n00:27:19,800 –> 00:27:24,500
\nWould you turn to Jesus or would
\nyou turn back to the boat? <\/p>\n
405
\n00:27:27,300 –> 00:27:32,600
\nNow, there’s a challenge.
\nAnd this man turned to Jesus. <\/p>\n
406
\n00:27:34,000 –> 00:27:35,900
\nNow, there’s a bit of a
\ntransformation isn’t there? <\/p>\n
407
\n00:27:40,900 –> 00:27:45,300
\nAnd it isn’t until he asked
\nJesus, that Jesus gives him <\/p>\n
408
\n00:27:45,300 –> 00:27:48,400
\nhelp.
\nJesus didn’t immediately when he<\/p>\n
409
\n00:27:48,400 –> 00:27:51,200
\nsaw him sink, go out stretched
\nhis arm out and pick him up. <\/p>\n
410
\n00:27:51,900 –> 00:27:54,700
\nIt was until he asked Jesus to
\nhelp him that Jesus helped him. <\/p>\n
411
\n00:27:55,100 –> 00:27:57,200
\nSo wonderful exaltation, see in
\nthis passage here. <\/p>\n
412
\n00:27:58,700 –> 00:28:01,200
\nAnd in verse 31, it says, this
\nand immediately, Jesus stretched<\/p>\n
413
\n00:28:01,200 –> 00:28:02,600
\nforth.
\nHis hand and caught him and said<\/p>\n
414
\n00:28:02,600 –> 00:28:03,800
\nunto him.
\nWhat you say on Tim? <\/p>\n
415
\n00:28:03,800 –> 00:28:07,300
\nDo you say unto him?
\nYou should know that this water <\/p>\n
416
\n00:28:07,300 –> 00:28:10,300
\nwalking isn’t for you.
\nNo, not at all. <\/p>\n
417
\n00:28:11,100 –> 00:28:13,500
\nHe said o.
\nThou of little faith. <\/p>\n
418
\n00:28:14,000 –> 00:28:19,900
\nWherefore didst thou doubt.
\nHe didn’t tell him off but <\/p>\n
419
\n00:28:19,900 –> 00:28:24,600
\nhaving a go, he castigate him
\nfor his doubt. <\/p>\n
420
\n00:28:26,800 –> 00:28:30,000
\nIt was a good start by Peter, he
\nwas getting there, he was <\/p>\n
421
\n00:28:30,000 –> 00:28:35,000
\nstarting to change.
\nBut of course he falls this time<\/p>\n
422
\n00:28:35,000 –> 00:28:38,500
\nat the second hurdle.
\nAnd here we come. <\/p>\n
423
\n00:28:38,500 –> 00:28:41,900
\nNow to another little passage
\nand it’s in Matthew 17. <\/p>\n
424
\n00:28:43,600 –> 00:28:46,000
\nAnd this is the number of
\nsituations here with Peter. <\/p>\n
425
\n00:28:46,000 –> 00:28:48,900
\nThe Transfiguration passage
\nalready mentioned and then, this<\/p>\n
426
\n00:28:48,900 –> 00:28:50,600
\nsituation here about the temple
\ntax. <\/p>\n
427
\n00:28:51,000 –> 00:28:53,000
\nIt’s just after.
\nTransfiguration, you can sort of<\/p>\n
428
\n00:28:53,000 –> 00:28:56,500
\nunderstand a little bit of the
\nnatural man coming out in Peter.<\/p>\n
429
\n00:28:56,500 –> 00:28:59,200
\nHere, here’s a pattern, a bit of
\na high had seen the <\/p>\n
430
\n00:28:59,200 –> 00:29:04,200
\nTransfiguration and listen to
\nJesus about and seen Jesus <\/p>\n
431
\n00:29:04,200 –> 00:29:07,900
\nhealed the boy with a demon and
\nthen, of course the Pharisees <\/p>\n
432
\n00:29:07,900 –> 00:29:12,100
\ncome up to him and the tax
\ncollectors come up with the cup.<\/p>\n
433
\n00:29:12,400 –> 00:29:16,500
\nTim and and say desert desert
\ndoes, your does your teacher <\/p>\n
434
\n00:29:16,500 –> 00:29:21,800
\npaid the temple tax?
\nAnd in verse 25, you says yes. <\/p>\n
435
\n00:29:23,600 –> 00:29:26,500
\nWhere is come into the house?
\nJesus, prevent him saying what <\/p>\n
436
\n00:29:26,500 –> 00:29:29,500
\nthinkest, thou, Simon of whom do
\nthe kings of the Earth take <\/p>\n
437
\n00:29:29,500 –> 00:29:32,500
\ncustom or tribute of their own
\nchildren or strangers. <\/p>\n
438
\n00:29:33,000 –> 00:29:36,100
\nAnd Peter said, unto him of
\nstrangers, use them to him. <\/p>\n
439
\n00:29:36,900 –> 00:29:40,000
\nThen are the children, free,
\nnotwithstanding, lest, we should<\/p>\n
440
\n00:29:40,000 –> 00:29:43,100
\noffend them.
\nGo thou to the Sea and cast an <\/p>\n
441
\n00:29:43,100 –> 00:29:46,400
\nhook and take up the fist that
\nfirst time if up. <\/p>\n
442
\n00:29:46,500 –> 00:29:49,600
\nAnd when thou Hast opened his
\nmouth, Thou shalt find a piece <\/p>\n
443
\n00:29:49,600 –> 00:29:53,200
\nof money and take and give unto
\nthem for me. <\/p>\n
444
\n00:29:53,600 –> 00:29:57,500
\nAnd day.
\nThe shekel fish. <\/p>\n
445
\n00:29:58,400 –> 00:30:01,800
\nIsn’t that a wonderful story?
\nI’d love to have been there. <\/p>\n
446
\n00:30:02,500 –> 00:30:04,600
\nYou can imagine.
\nCan’t you that Peter had been <\/p>\n
447
\n00:30:04,600 –> 00:30:08,300
\nwith Jesus now, but for a large
\namount of time and he was <\/p>\n
448
\n00:30:08,300 –> 00:30:11,300
\nunderstanding these
\nunderstanding more about Pete <\/p>\n
449
\n00:30:11,300 –> 00:30:15,200
\nabout Jesus and I’d love to have
\nbeen with with Peter because <\/p>\n
450
\n00:30:15,200 –> 00:30:16,500
\nwhen he heard that, what you
\nthink you might have done, you <\/p>\n
451
\n00:30:16,500 –> 00:30:18,800
\nwant to come said, come with me.
\nYou guys watch this. <\/p>\n
452
\n00:30:18,900 –> 00:30:21,400
\nI’m going to catch a fish.
\nThe first dish I pull out. <\/p>\n
453
\n00:30:21,400 –> 00:30:22,700
\nIt’s going to have a shekel in
\nit. <\/p>\n
454
\n00:30:23,800 –> 00:30:27,000
\nWatch this and he does and he
\npulls out a fish. <\/p>\n
455
\n00:30:27,100 –> 00:30:29,300
\nHe opens his mouth and there’s
\nthe shekel. <\/p>\n
456
\n00:30:31,800 –> 00:30:38,000
\nIf the atonement money.
\nThe fish hat to die before <\/p>\n
457
\n00:30:38,000 –> 00:30:40,200
\nyielding.
\nThe atonement price. <\/p>\n
458
\n00:30:41,900 –> 00:30:46,100
\nI don’t know whether Peter
\nrecognize that at that time, but<\/p>\n
459
\n00:30:46,100 –> 00:30:47,600
\nhe absolutely recognize it
\nlater. <\/p>\n
460
\n00:30:49,800 –> 00:30:53,300
\nAnd of course, it was the sign
\nof Jonah that are just patterned<\/p>\n
461
\n00:30:53,300 –> 00:30:58,900
\ntwo chapters earlier a couple of
\nother occasions when we see <\/p>\n
462
\n00:30:59,300 –> 00:31:03,500
\nPeters, impetuosity, the
\nquelling of the storm in Mark 4 <\/p>\n
463
\n00:31:04,800 –> 00:31:07,100
\nteacher.
\nDo you care if we perish shouts <\/p>\n
464
\n00:31:07,100 –> 00:31:11,600
\nPeter in John 18, The Cutting of
\nMarcus is here. <\/p>\n
465
\n00:31:13,900 –> 00:31:18,800
\nOnly 22 and Peter denies, Jesus
\nthree times. <\/p>\n
466
\n00:31:20,500 –> 00:31:23,500
\nBut this one here in Luke and
\nJohn 21, I want you to turn to <\/p>\n
467
\n00:31:23,500 –> 00:31:33,000
\nplace.
\nThis is the occasion. <\/p>\n
468
\n00:31:34,800 –> 00:31:38,200
\nWhen?
\nThis man Peter he’s getting <\/p>\n
469
\n00:31:38,200 –> 00:31:39,500
\nthere.
\nIsn’t a, you can sort of see the<\/p>\n
470
\n00:31:39,500 –> 00:31:44,500
\nSnippets of Peter changing.
\nThe impetuous man who’s a <\/p>\n
471
\n00:31:44,500 –> 00:31:46,300
\nfisherman.
\nHe’s a rough man. <\/p>\n
472
\n00:31:47,200 –> 00:31:51,300
\nHe cursed when he was told you,
\nyou’re a Galilean, aren’t you? <\/p>\n
473
\n00:31:51,600 –> 00:31:54,100
\nI can tell by your by your
\ndialect in the way that you <\/p>\n
474
\n00:31:54,100 –> 00:31:58,100
\nlooked.
\nI tell you that he cursed are <\/p>\n
475
\n00:31:58,100 –> 00:32:00,100
\nnot.
\nI don’t know this man. <\/p>\n
476
\n00:32:01,900 –> 00:32:07,600
\nAnd then in John 21.
\nAfterward, after these things, <\/p>\n
477
\n00:32:07,600 –> 00:32:10,500
\nJesus showed himself again to
\nthe disciples at the Sea of <\/p>\n
478
\n00:32:10,500 –> 00:32:13,300
\ntiberias.
\nAnd on this wise showed he <\/p>\n
479
\n00:32:13,300 –> 00:32:18,300
\nhimself, They were together,
\nSimon Peter Thomas called <\/p>\n
480
\n00:32:18,300 –> 00:32:21,700
\ndidymus Nathanael of Cana in
\nGalilee the sons of Zebedee and <\/p>\n
481
\n00:32:21,700 –> 00:32:23,300
\ntwo others of the disciples
\neight of them. <\/p>\n
482
\n00:32:23,300 –> 00:32:27,200
\nIn all, of course, appropriate
\nSimon, Peter said unto them. <\/p>\n
483
\n00:32:27,500 –> 00:32:29,800
\nI go a fishing, they say unto
\nhim. <\/p>\n
484
\n00:32:30,000 –> 00:32:33,100
\nWe also go with thee.
\nThey went forth and entered into<\/p>\n
485
\n00:32:33,100 –> 00:32:36,200
\na ship immediately and that
\nnight, they caught nothing. <\/p>\n
486
\n00:32:36,600 –> 00:32:40,300
\nAll similar her.
\nBut when the morning was now <\/p>\n
487
\n00:32:40,300 –> 00:32:43,700
\ncome Jesus, stood on the shore,
\nbut the disciples knew not that <\/p>\n
488
\n00:32:43,700 –> 00:32:47,300
\nit was Jesus.
\nSome night time. <\/p>\n
489
\n00:32:47,300 –> 00:32:50,500
\nFishing.
\nAnd he’s a shout out of your <\/p>\n
490
\n00:32:50,500 –> 00:32:57,200
\nCourtney thing.
\nThey didn’t recognize him. they <\/p>\n
491
\n00:32:57,200 –> 00:33:00,500
\nsaid, and he said unto them,
\ncast the net on the right side <\/p>\n
492
\n00:33:00,500 –> 00:33:07,800
\nof the ship and you’ll find And
\nthey cast therefore and now they<\/p>\n
493
\n00:33:07,800 –> 00:33:10,900
\nwere not able to draw it for the
\nmultitude of fishes. <\/p>\n
494
\n00:33:12,300 –> 00:33:15,000
\nAnd therefore that disciple,
\nwhom Jesus loves the gun to <\/p>\n
495
\n00:33:15,000 –> 00:33:18,100
\nPeter.
\nIt is the Lord karin-sama. <\/p>\n
496
\n00:33:18,100 –> 00:33:21,900
\nPeter heard that it was the
\nLord, he Girt his Fisher’s coat <\/p>\n
497
\n00:33:21,900 –> 00:33:25,400
\nunto him.
\nHe was naked and did cast <\/p>\n
498
\n00:33:25,400 –> 00:33:30,300
\nhimself into the sea.
\nThis man, this man had denied. <\/p>\n
499
\n00:33:30,400 –> 00:33:33,800
\nJesus, just wanted to be with
\nJesus again. <\/p>\n
500
\n00:33:36,500 –> 00:33:40,100
\nWhen you put his coat on, I
\ndon’t know about lots of <\/p>\n
501
\n00:33:40,100 –> 00:33:44,200
\ndifferent interpretations.
\nAnd then, when you’ve heard this<\/p>\n
502
\n00:33:44,200 –> 00:33:48,500
\n13 put on his coat, because if
\nyou’re going to jump into the <\/p>\n
503
\n00:33:48,500 –> 00:33:51,100
\nsea, you wouldn’t put on your
\ncoat, would you? <\/p>\n
504
\n00:33:52,300 –> 00:33:54,600
\nUnless you were going to walk to
\nJesus. <\/p>\n
505
\n00:33:57,100 –> 00:34:02,200
\nI don’t know.
\nFirst nine of us eight puzzle <\/p>\n
506
\n00:34:02,200 –> 00:34:05,000
\nand the other disciples came in
\na little ship for they were not <\/p>\n
507
\n00:34:05,000 –> 00:34:08,800
\nfar from land, but as it were
\ntwo hundred cubits dragging the <\/p>\n
508
\n00:34:08,800 –> 00:34:12,600
\nnet with fishes and soon then as
\nthey are come to the land, they <\/p>\n
509
\n00:34:12,600 –> 00:34:15,400
\nsaw a fire of coals there, isn’t
\nit? <\/p>\n
510
\n00:34:15,400 –> 00:34:17,500
\nWonderful.
\nHow the scriptures just put in <\/p>\n
511
\n00:34:17,500 –> 00:34:20,699
\nlittle bits in there?
\nWhy do you always can always say<\/p>\n
512
\n00:34:20,699 –> 00:34:22,199
\nwhen we read the scriptures?
\nWhy? <\/p>\n
513
\n00:34:22,500 –> 00:34:28,400
\nWhy is that there?
\nWhy does it say there was a <\/p>\n
514
\n00:34:28,400 –> 00:34:29,900
\nfire?
\nFire coals there. <\/p>\n
515
\n00:34:31,100 –> 00:34:34,500
\nI’ll tell you why because it
\noccurs two chapters earlier. <\/p>\n
516
\n00:34:36,300 –> 00:34:40,500
\nIn chapter 18 of the F, Vector
\nchapter 18, and verse 18. <\/p>\n
517
\n00:34:40,800 –> 00:34:44,000
\nAnd what happened there?
\nThat was the occasion, when <\/p>\n
518
\n00:34:44,199 –> 00:34:47,100
\nPeter denied.
\nJesus, three times. <\/p>\n
519
\n00:34:47,600 –> 00:34:51,400
\nAnd on this occasion, he says he
\nloves Jesus three times. <\/p>\n
520
\n00:34:52,000 –> 00:34:56,199
\nThat’s why it’s there just that
\nnice little linking to the <\/p>\n
521
\n00:34:56,199 –> 00:35:01,100
\nprevious occasion.
\nAnd the Fish made their own and <\/p>\n
522
\n00:35:01,107 –> 00:35:03,500
\nbread and Jesus said unto him
\nbring of the fish, which have <\/p>\n
523
\n00:35:03,500 –> 00:35:06,300
\nnow caught and Simon, Peter went
\nup and Drew the net to land full<\/p>\n
524
\n00:35:06,300 –> 00:35:10,400
\nof the great fish 153.
\nAnd for all that, there were so <\/p>\n
525
\n00:35:10,400 –> 00:35:12,900
\nmany yet, there was not that the
\nnet wasn’t broken. <\/p>\n
526
\n00:35:13,900 –> 00:35:19,100
\nHow we time to read that many.
\nAnd now, think about this here, <\/p>\n
527
\n00:35:19,100 –> 00:35:25,200
\nwe have all this 153 fish, okay.
\nWhen the fisherman, the water, <\/p>\n
528
\n00:35:25,400 –> 00:35:30,400
\nit helped his buoyancy and you
\nhave a couple of boats. <\/p>\n
529
\n00:35:31,800 –> 00:35:37,800
\nAnd these number of fishermen
\nwho actually can’t drag the fish<\/p>\n
530
\n00:35:37,800 –> 00:35:41,300
\nin.
\nBut without the buoyancy of the <\/p>\n
531
\n00:35:41,308 –> 00:35:44,300
\nwater one man on his own managed
\nto pull it over. <\/p>\n
532
\n00:35:44,900 –> 00:35:51,300
\nHow did he do that?
\nWell, that’s a good question for<\/p>\n
533
\n00:35:51,300 –> 00:35:55,400
\nyou.
\nIs it perhaps that The Closer <\/p>\n
534
\n00:35:55,400 –> 00:36:00,500
\nyou get to Jesus?
\nThe more powerful you become, I <\/p>\n
535
\n00:36:00,500 –> 00:36:02,500
\ndon’t know.
\nIt’s a nice thought though, <\/p>\n
536
\n00:36:02,500 –> 00:36:06,300
\nisn’t it?
\nAnd then of course we have in <\/p>\n
537
\n00:36:06,300 –> 00:36:10,400
\nverse 15 that occasion.
\nSo we need when they’re dying to<\/p>\n
538
\n00:36:10,408 –> 00:36:14,100
\nyour seventh Simon, Simon Peter
\nSimon son of Jonah. <\/p>\n
539
\n00:36:14,600 –> 00:36:17,600
\nLovest thou me more than these
\nhe said unto him yea Lord thou <\/p>\n
540
\n00:36:17,600 –> 00:36:20,800
\nknowest that I love thee.
\nAnd of course we have that <\/p>\n
541
\n00:36:20,800 –> 00:36:25,900
\nsituation about the the love of
\nthe three times contrasted with <\/p>\n
542
\n00:36:25,900 –> 00:36:30,800
\nthe three denials.
\nIt hasn’t changed enough <\/p>\n
543
\n00:36:30,900 –> 00:36:34,100
\ncompletely just yet.
\nDrew course, it was the wrong <\/p>\n
544
\n00:36:34,100 –> 00:36:40,100
\ntype of love.
\nSo you have a man here, who just<\/p>\n
545
\n00:36:40,100 –> 00:36:42,300
\nin these chapters that we looked
\nat, you can say that he’s <\/p>\n
546
\n00:36:42,300 –> 00:36:46,000
\nchanging, not completely, but
\nhe’s changing. <\/p>\n
547
\n00:36:47,000 –> 00:36:49,800
\nAnd some of the fruit of the
\nspirit is coming through this <\/p>\n
548
\n00:36:49,800 –> 00:36:52,600
\nman.
\nHe is being transformed. <\/p>\n
549
\n00:36:55,000 –> 00:36:59,800
\nAnd when we start to have a look
\nat some of the other passages, <\/p>\n
550
\n00:36:59,800 –> 00:37:02,600
\nlike this one in Acts chapter 2,
\nwe shouldn’t look at it <\/p>\n
551
\n00:37:02,600 –> 00:37:05,200
\nspecifically.
\nIt’s a gate, beautiful. <\/p>\n
552
\n00:37:07,200 –> 00:37:08,700
\nAnd what happens at gate,
\nbeautiful? <\/p>\n
553
\n00:37:10,000 –> 00:37:11,800
\nWell, sorry the next chapter is
\npiece to dresser. <\/p>\n
554
\n00:37:11,800 –> 00:37:18,300
\nI’m sorry piece of dress.
\nHe understood what Jesus had <\/p>\n
555
\n00:37:18,300 –> 00:37:22,200
\nbeen saying to him.
\nAnd he proclaimed it. <\/p>\n
556
\n00:37:23,400 –> 00:37:28,500
\nThere was therefore a great
\nunderstanding in the The Acts of<\/p>\n
557
\n00:37:28,508 –> 00:37:33,000
\nthe Apostles of this new man.
\nPeter you start to contrast <\/p>\n
558
\n00:37:33,400 –> 00:37:40,000
\nPeter now.
\nSo Peter that we first met And <\/p>\n
559
\n00:37:40,000 –> 00:37:45,300
\nthis man here in Acts chapter 2
\nis a man full of understanding. <\/p>\n
560
\n00:37:48,800 –> 00:37:52,800
\nHe’d appreciated what?
\nHe had done that the denial. <\/p>\n
561
\n00:37:53,400 –> 00:37:57,800
\nHe appreciated that the cutting
\nup a mouth as his ear was not <\/p>\n
562
\n00:37:57,900 –> 00:38:02,800
\nwhat Jesus wanted.
\nHe appreciated what Jesus had <\/p>\n
563
\n00:38:02,800 –> 00:38:05,300
\nbeen talking to him for those
\nthree years. <\/p>\n
564
\n00:38:07,500 –> 00:38:11,300
\nWe read next chapter 3, this
\ntime a gate, beautiful, where he<\/p>\n
565
\n00:38:11,300 –> 00:38:17,000
\nsays in the name of Jesus of
\nNazareth walk. <\/p>\n
566
\n00:38:19,400 –> 00:38:24,300
\nThis is and miracle.
\nCan you imagine Peter walking up<\/p>\n
567
\n00:38:24,300 –> 00:38:27,000
\nto gate beautiful and seeing
\nthis beggar there? <\/p>\n
568
\n00:38:27,500 –> 00:38:30,300
\nThat I don’t have anything.
\nWhat I do have, I’m going to <\/p>\n
569
\n00:38:30,300 –> 00:38:37,000
\ngive you In the name of Jesus
\nChrist of Nazareth, walk that <\/p>\n
570
\n00:38:37,000 –> 00:38:43,100
\ntook enormous faith.
\nTo know that what he said was <\/p>\n
571
\n00:38:43,100 –> 00:38:51,400
\ngoing to happen. this man who
\nwas castigated by Jesus for <\/p>\n
572
\n00:38:51,400 –> 00:38:58,300
\ndoubting Now walked at gate,
\nbeautiful to see another man <\/p>\n
573
\n00:38:58,300 –> 00:39:07,800
\nwalk.
\nAnnex 10 with Cornelius. <\/p>\n
574
\n00:39:09,900 –> 00:39:14,500
\nNow that was Brave, wasn’t it?
\nThat was incredibly Brave. <\/p>\n
575
\n00:39:14,500 –> 00:39:19,000
\nThis man who have been brought
\nup understanding and <\/p>\n
576
\n00:39:19,000 –> 00:39:27,900
\nappreciating the Jewish way the
\nchosen people and he trusted the<\/p>\n
577
\n00:39:27,900 –> 00:39:33,800
\nrules.
\nBut here in Acts 10, he trusted <\/p>\n
578
\n00:39:33,800 –> 00:39:39,300
\nGod and what God showed him.
\nAnd he realized that what God <\/p>\n
579
\n00:39:39,300 –> 00:39:43,000
\nshowed him was greater than his
\nnatural tendencies? <\/p>\n
580
\n00:39:45,300 –> 00:39:47,700
\nAnd he appreciated that,
\nChrist’s death. <\/p>\n
581
\n00:39:49,300 –> 00:39:54,300
\nHis atonement was for all not
\njust the Jews. <\/p>\n
582
\n00:39:56,400 –> 00:40:03,100
\nHe understood the shekel fish.
\nAnd he really understood. <\/p>\n
583
\n00:40:04,400 –> 00:40:08,200
\nThe aspect of circumcision in SM
\n– Dean. <\/p>\n
584
\n00:40:08,600 –> 00:40:16,200
\nI find this a really remarkable
\nlittle speech that that Peter <\/p>\n
585
\n00:40:16,200 –> 00:40:22,800
\ngives That we have in our
\ncommunity, many issues that <\/p>\n
586
\n00:40:22,800 –> 00:40:34,000
\nthat, that we struggle with.
\nAspects of circumcision. and, <\/p>\n
587
\n00:40:35,700 –> 00:40:41,600
\nPeter got up there in in verse 7
\nand when they’re be much <\/p>\n
588
\n00:40:41,600 –> 00:40:45,300
\ndisputing, Peter rose up and
\nsaid unto them men and Brethren,<\/p>\n
589
\n00:40:45,800 –> 00:40:49,900
\nyou know how?
\nBut a good while ago God made <\/p>\n
590
\n00:40:49,900 –> 00:40:53,700
\nChoice Among Us.
\nThat the Gentiles by my mouth <\/p>\n
591
\n00:40:54,100 –> 00:40:58,500
\nshould hear the word of the
\ngospel and believe and God which<\/p>\n
592
\n00:40:58,500 –> 00:41:01,500
\nknows the hearts bear them.
\nWitness giving them the Holy <\/p>\n
593
\n00:41:01,500 –> 00:41:05,100
\nSpirit.
\nEven as he did unto us. <\/p>\n
594
\n00:41:06,000 –> 00:41:10,100
\nBut put no difference between us
\nand then purifying their hearts <\/p>\n
595
\n00:41:10,100 –> 00:41:13,200
\nby faith.
\nNow, therefore white empty, God <\/p>\n
596
\n00:41:13,500 –> 00:41:16,700
\nto put a yoke upon the neck of
\nthe disciples, which neither our<\/p>\n
597
\n00:41:16,700 –> 00:41:19,200
\nfathers, nor we were able to
\nBear. <\/p>\n
598
\n00:41:19,600 –> 00:41:22,900
\nBut we believe that through the
\ngrace of the Lord Jesus Christ. <\/p>\n
599
\n00:41:23,100 –> 00:41:33,200
\nWe shall be saved even as they
\nThat took incredible <\/p>\n
600
\n00:41:33,200 –> 00:41:36,900
\nunderstanding of what Jesus was
\ngoing on about. <\/p>\n
601
\n00:41:40,000 –> 00:41:42,700
\nAnd it really did appreciate the
\nsign of Jonah. <\/p>\n
602
\n00:41:43,200 –> 00:41:50,800
\nJonah, the man who went to speak
\nto the Gentiles, And this was <\/p>\n
603
\n00:41:50,800 –> 00:41:54,800
\nthe sign of the Jen of Jonah
\nbeing fulfilled. <\/p>\n
604
\n00:41:55,300 –> 00:42:02,900
\nAnd people understood that and
\nthen you have the Epistles of <\/p>\n
605
\n00:42:02,900 –> 00:42:07,400
\nPeter and when you look at the
\noffices of Peter, they seem a <\/p>\n
606
\n00:42:07,408 –> 00:42:10,900
\nlittle bit disjointed.
\nBut when you read Peter, 1 & 2 <\/p>\n
607
\n00:42:12,200 –> 00:42:15,100
\nWhat comes out true Grace comes
\nout. <\/p>\n
608
\n00:42:17,000 –> 00:42:21,900
\nCertainly in 1 Peter.
\nAnd The Second Epistle, it’s all<\/p>\n
609
\n00:42:21,908 –> 00:42:27,000
\nabout faith and practice.
\nAnd that’s what we talked about <\/p>\n
610
\n00:42:27,000 –> 00:42:32,600
\nyesterday and understanding that
\nenables us to be throughly, <\/p>\n
611
\n00:42:32,700 –> 00:42:37,900
\nequipped in every good work
\nfaith and practice. <\/p>\n
612
\n00:42:40,700 –> 00:42:44,400
\nSo, what is the conclusion then
\nthe conclusion is this? <\/p>\n
613
\n00:42:46,100 –> 00:42:52,600
\nIs that this man Peter was
\nabsolutely transformed. <\/p>\n
614
\n00:42:53,900 –> 00:42:59,400
\nHe was an impetuous, man.
\nHe was a man that was very <\/p>\n
615
\n00:42:59,400 –> 00:43:08,100
\nnatural. and some of the natural
\nman came through but during that<\/p>\n
616
\n00:43:08,100 –> 00:43:14,000
\nperiod of time he transformed he
\nchanged He was previously full <\/p>\n
617
\n00:43:14,000 –> 00:43:20,200
\nof air, but gradually that are
\nwas displaced by the fruit of <\/p>\n
618
\n00:43:20,200 –> 00:43:25,200
\nthe spirit.
\nAnd how did that happen? <\/p>\n
619
\n00:43:28,300 –> 00:43:33,900
\nIt happened because he spent
\ntime with Jesus. <\/p>\n
620
\n00:43:36,000 –> 00:43:42,600
\nThat’s how he was transformed.
\nAnd that’s what we do with this.<\/p>\n
621
\n00:43:43,500 –> 00:43:49,900
\nWe spend time with Jesus. and
\nwith this, we spend time with <\/p>\n
622
\n00:43:49,900 –> 00:43:56,500
\nGod and Jesus.
\nAnd then we too can also be <\/p>\n
623
\n00:43:56,500 –> 00:44:00,000
\ntransformed just like our
\nbrother Peter.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Class 4 from Bro. Anthony Whitehorn\u2019s Be Ye Transformed series given at the 2006 Palm Springs…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/2356632\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2019-1-12%2F9885501-44100-2-9b6af4b019756.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:44:08","filesize":"15.15M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[18],"class_list":["post-933","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct-ext"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t