Brother Matt Norton, “The Life of Lot” that was given at the Shippensburg Bible School in 2010. Class 5 “Honesty” was used for Episode 218<\/p>\n
2
\n00:00:10,400 –> 00:00:13,100
\nOur brother Matt Norton will be
\nspeaking to us on the subject of<\/p>\n
3
\n00:00:13,100 –> 00:00:15,800
\nthe life of light.
\nThe first class is entitled <\/p>\n
4
\n00:00:15,800 –> 00:00:23,700
\nseparation.
\nThanks Eric. <\/p>\n
5
\n00:00:23,800 –> 00:00:27,900
\nWell guys, how are we all really
\ngood. <\/p>\n
6
\n00:00:28,500 –> 00:00:30,300
\nHow do you have Uncle Bob this
\nmorning? <\/p>\n
7
\n00:00:30,600 –> 00:00:35,700
\nThat was he was he got a lot of
\nenergy as any for an older man. <\/p>\n
8
\n00:00:36,000 –> 00:00:40,900
\nUnbelievable.
\nNow, where you guys at that? <\/p>\n
9
\n00:00:40,900 –> 00:00:44,700
\nLittle Intro.
\nWe had the other night when <\/p>\n
10
\n00:00:44,700 –> 00:00:49,400
\nyeah, I told you about my kids.
\nIt’s not about the kids. <\/p>\n
11
\n00:00:49,400 –> 00:00:50,600
\nI just want to have here at the
\nintro. <\/p>\n
12
\n00:00:52,100 –> 00:00:54,800
\nNow who’s heard of study on lot
\nbefore. <\/p>\n
13
\n00:00:57,700 –> 00:00:59,400
\nHey, buddy.
\nPerfect. <\/p>\n
14
\n00:00:59,500 –> 00:01:01,500
\nAs I said to the adults, that
\ndoesn’t make these studies <\/p>\n
15
\n00:01:01,500 –> 00:01:04,700
\nspecial in any way, but what it
\nmakes them is interesting <\/p>\n
16
\n00:01:04,700 –> 00:01:08,000
\nbecause there’s not a subject
\nthat you often hear much about <\/p>\n
17
\n00:01:08,000 –> 00:01:09,000
\nthe life of lot.
\nOkay. <\/p>\n
18
\n00:01:09,000 –> 00:01:11,400
\nSimple as that because who do we
\nnormally study? <\/p>\n
19
\n00:01:12,400 –> 00:01:15,600
\nAbraham Abraham gets old and
\nfront-page headlines a lot. <\/p>\n
20
\n00:01:15,600 –> 00:01:17,500
\nYou know, who is it?
\nWas even there. <\/p>\n
21
\n00:01:17,800 –> 00:01:20,700
\nAnd we sing that hymn lot the
\nfaithful. <\/p>\n
22
\n00:01:20,700 –> 00:01:23,800
\nAnd I actually think we do our
\nminds a little bit of <\/p>\n
23
\n00:01:23,800 –> 00:01:26,700
\ndisservice.
\nBecause in my head, I had a <\/p>\n
24
\n00:01:26,700 –> 00:01:29,700
\nSunday school version of like,
\nthis is like, okay, I imagining <\/p>\n
25
\n00:01:29,700 –> 00:01:32,900
\nwalking down the street of Sodom
\ndown the Main Street, getting <\/p>\n
26
\n00:01:32,900 –> 00:01:36,200
\ntomatoes and rotten fruit fruit.
\nThrowing that in the whole time,<\/p>\n
27
\n00:01:36,300 –> 00:01:38,500
\nbecause he was there like a
\nfreelance profit Zone. <\/p>\n
28
\n00:01:38,500 –> 00:01:41,400
\nCondemned Sodom, you guys are
\nsinners, Our God’s going to <\/p>\n
29
\n00:01:41,400 –> 00:01:43,600
\njudge.
\nThis place, it was nothing of <\/p>\n
30
\n00:01:43,600 –> 00:01:47,400
\nthe sort.
\nSo, if that’s what you had a <\/p>\n
31
\n00:01:47,400 –> 00:01:51,900
\npicture of, when you’re at
\nSunday school, I submit to you <\/p>\n
32
\n00:01:51,900 –> 00:01:55,000
\nup front, it’s wrong.
\nI had that too but the reason <\/p>\n
33
\n00:01:55,000 –> 00:01:58,200
\nwhy it’s changed, simply because
\nI studied a little bit more <\/p>\n
34
\n00:01:58,200 –> 00:02:00,400
\nin-depth.
\nAnd the reason why I tell you <\/p>\n
35
\n00:02:00,408 –> 00:02:03,700
\nthat story of how I studied a
\nlot in the first place, I think <\/p>\n
36
\n00:02:03,700 –> 00:02:04,900
\nI did.
\nI won’t tell you that story <\/p>\n
37
\n00:02:04,900 –> 00:02:06,600
\nbecause it’s irrelevant.
\nIt’s a good story though. <\/p>\n
38
\n00:02:09,000 –> 00:02:13,100
\nThat’s the problem with stories,
\nthe ability to try and make them<\/p>\n
39
\n00:02:13,100 –> 00:02:16,000
\nrelevant to what you’re saying
\nmost of the time now. <\/p>\n
40
\n00:02:16,800 –> 00:02:17,700
\nOkay.
\nLat. <\/p>\n
41
\n00:02:18,000 –> 00:02:20,900
\nSo we have a remote.
\nDid you say we had a remote we <\/p>\n
42
\n00:02:20,900 –> 00:02:24,100
\ndid.
\nThis one here. <\/p>\n
43
\n00:02:29,700 –> 00:02:40,200
\nI got the wrong one.
\nDoesn’t matter. <\/p>\n
44
\n00:02:40,200 –> 00:02:42,500
\nI can walk out and go at this.
\nOkay. <\/p>\n
45
\n00:02:42,500 –> 00:02:45,000
\nNow with lot.
\nOkay. <\/p>\n
46
\n00:02:46,000 –> 00:02:49,100
\nYou think about this, what
\nchapters of the Bible do we know<\/p>\n
47
\n00:02:49,100 –> 00:02:58,500
\nabout lat?
\nNot all at once, okay? <\/p>\n
48
\n00:03:00,100 –> 00:03:01,400
\nYou’re not allowed to be
\nembarrassed. <\/p>\n
49
\n00:03:01,900 –> 00:03:03,600
\nI mean I have to stand up in
\nfront of you don’t know. <\/p>\n
50
\n00:03:04,200 –> 00:03:05,700
\nThat’s how embarrassing this for
\nme up here. <\/p>\n
51
\n00:03:06,700 –> 00:03:09,200
\nIt’s terrible.
\nSo you guys can answer some <\/p>\n
52
\n00:03:09,200 –> 00:03:11,400
\nquestions.
\nI promise, you know, I’m not <\/p>\n
53
\n00:03:11,400 –> 00:03:13,000
\ngoing to say that’s a stupid
\nquestion. <\/p>\n
54
\n00:03:13,000 –> 00:03:15,900
\nWe answer, rather.
\nHow do you even think of that? <\/p>\n
55
\n00:03:16,400 –> 00:03:21,000
\nI mean, I’m I see, here we go.
\nGenesis 14. <\/p>\n
56
\n00:03:21,300 –> 00:03:25,100
\nWhat else?
\nYep. 11. <\/p>\n
57
\n00:03:26,200 –> 00:03:30,200
\nNo. 12 and 13.
\nHe’s there. <\/p>\n
58
\n00:03:32,300 –> 00:03:34,400
\nThen he said he’s in chap like
\nchapter 14. <\/p>\n
59
\n00:03:34,400 –> 00:03:37,900
\nLike you said, when he was Kate,
\nall the Army is in chapter 19 <\/p>\n
60
\n00:03:38,900 –> 00:03:42,600
\nand between the lines in chapter
\n18 because Abraham’s their <\/p>\n
61
\n00:03:42,600 –> 00:03:44,700
\ninterceding for him, pleading
\nfor light. <\/p>\n
62
\n00:03:45,100 –> 00:03:48,100
\nSo is it a lot of chapters are?
\nIs he in the New Testament? <\/p>\n
63
\n00:03:48,100 –> 00:03:50,600
\nIt has anybody know of any
\nchapters in the New Testament <\/p>\n
64
\n00:03:50,600 –> 00:04:01,000
\nwhere we’ve had confined lat.
\nHebrews 11 because he’s not in <\/p>\n
65
\n00:04:01,000 –> 00:04:04,200
\nHebrews 11.
\nOoh, it’s all right. <\/p>\n
66
\n00:04:04,800 –> 00:04:06,700
\nI paid him to do that.
\nI painted that one. <\/p>\n
67
\n00:04:07,100 –> 00:04:09,400
\nThank you.
\nHe’s not in Hebrews, 11, he’s in<\/p>\n
68
\n00:04:09,400 –> 00:04:11,100
\nother chapters.
\nHe’s in Hebrews 13. <\/p>\n
69
\n00:04:11,100 –> 00:04:13,500
\nThat’s what you meant isn’t.
\nHebrews 13. <\/p>\n
70
\n00:04:13,900 –> 00:04:17,300
\nIt’s good answer.
\nOne of the chapters in. <\/p>\n
71
\n00:04:22,800 –> 00:04:31,200
\nHe is in drumroll, please Luke
\n17 as it was in the days of lot.<\/p>\n
72
\n00:04:31,500 –> 00:04:37,400
\nYeah, and he’s also in that
\nchapter was talks about just lat<\/p>\n
73
\n00:04:39,000 –> 00:04:41,900
\nSecond Peter 2.
\nOkay, so he’s in those chapters <\/p>\n
74
\n00:04:41,900 –> 00:04:43,900
\nbut I want to show you something
\nabout lot which you may not have<\/p>\n
75
\n00:04:43,900 –> 00:04:44,800
\nknown that.
\nWe’re going to go through this <\/p>\n
76
\n00:04:44,800 –> 00:04:48,700
\nquickly because it’s now, you
\nknow, the silly thing. <\/p>\n
77
\n00:04:48,900 –> 00:04:53,300
\nI have looked on my wrist about
\n30 times for the time. <\/p>\n
78
\n00:04:53,600 –> 00:04:55,900
\nI’ve never worn a watch in my
\nlife, but I’ve gone up this 30 <\/p>\n
79
\n00:04:55,900 –> 00:04:59,700
\ntimes last two days, what time
\nis it brother Bob? <\/p>\n
80
\n00:04:59,700 –> 00:05:04,800
\nAnd what time do I have to sit
\ndown Okay, okay, so I’ve got to <\/p>\n
81
\n00:05:04,808 –> 00:05:08,600
\nfinish.
\nThe gun, okay? <\/p>\n
82
\n00:05:08,600 –> 00:05:12,100
\nBut is that in 25 minutes time
\nor is that 45 minutes, okay? <\/p>\n
83
\n00:05:12,400 –> 00:05:18,500
\nNow I’ll show you this.
\nLook at this Hebrews chapter 13 <\/p>\n
84
\n00:05:18,500 –> 00:05:20,300
\nof Genesis.
\nJust have a look at that. <\/p>\n
85
\n00:05:21,700 –> 00:05:24,900
\nHe’s disrespectful and he’s
\nselfish and unforgiving, you <\/p>\n
86
\n00:05:24,900 –> 00:05:26,700
\nknow, he does.
\nHe has a fight with Abraham, he <\/p>\n
87
\n00:05:26,700 –> 00:05:31,200
\nhas a big argument with his
\nbasically, like his father, <\/p>\n
88
\n00:05:31,500 –> 00:05:37,000
\nsomebody who’s taken him on and
\ntreated him like a son, he has a<\/p>\n
89
\n00:05:37,500 –> 00:05:42,900
\nfight with him and he refuses to
\nsay I’m sorry and he takes <\/p>\n
90
\n00:05:43,600 –> 00:05:45,300
\nFrontline and chooses for
\nhimself. <\/p>\n
91
\n00:05:45,300 –> 00:05:48,200
\nSelfishly.
\nThis is lot, the faithful light.<\/p>\n
92
\n00:05:48,400 –> 00:05:50,500
\nIs anybody else hands up,
\nanybody? <\/p>\n
93
\n00:05:51,500 –> 00:05:53,700
\nonce in your life, if you’ve
\never been disrespectful, just <\/p>\n
94
\n00:05:53,700 –> 00:05:58,600
\none You’re bad all of you bad.
\nIt’s true, isn’t it? <\/p>\n
95
\n00:05:58,600 –> 00:06:00,200
\nBut does that mean you’re not
\nrighteous. <\/p>\n
96
\n00:06:00,700 –> 00:06:03,000
\nYou have your good days and bad
\ndays your good moments and bad <\/p>\n
97
\n00:06:03,000 –> 00:06:05,700
\nmoments your whole life.
\nYou’re aiming for Perfection. <\/p>\n
98
\n00:06:05,700 –> 00:06:08,300
\nYou’re trying to get there but
\nyou keep falling flat on your <\/p>\n
99
\n00:06:08,300 –> 00:06:11,700
\nface.
\nSo that’s not unusual. <\/p>\n
100
\n00:06:12,100 –> 00:06:15,200
\nI just think for you, young
\npeople you have to know in your <\/p>\n
101
\n00:06:15,200 –> 00:06:18,100
\nmind because I think for young
\npeople, when they look at <\/p>\n
102
\n00:06:18,100 –> 00:06:20,600
\ncharacters in The Bible
\nsometimes they think it’s <\/p>\n
103
\n00:06:20,600 –> 00:06:23,900
\nunusual for a character in the
\nBible to have a fault to do <\/p>\n
104
\n00:06:23,900 –> 00:06:26,200
\nsomething wrong.
\nThey’re all perfect. <\/p>\n
105
\n00:06:26,300 –> 00:06:29,100
\nAnd why was me because I could
\nnever be that perfect. <\/p>\n
106
\n00:06:30,600 –> 00:06:32,800
\nWhat wasn’t always perfect.
\nAnd he certainly wasn’t born. <\/p>\n
107
\n00:06:32,800 –> 00:06:34,600
\nPerfect.
\nI’m glad he wasn’t born perfect <\/p>\n
108
\n00:06:34,600 –> 00:06:38,100
\nbecause if he was perfect and I
\nthought I had to make it up to <\/p>\n
109
\n00:06:38,100 –> 00:06:39,800
\nhis grade.
\nI’d be over there in that corner<\/p>\n
110
\n00:06:39,800 –> 00:06:41,500
\nand fetal position, sucking my
\nthumb. <\/p>\n
111
\n00:06:44,200 –> 00:06:46,600
\nIt’d be too hard.
\nSee chapter 14? <\/p>\n
112
\n00:06:46,600 –> 00:06:49,900
\nLook at this.
\nAbraham saves him from kado <\/p>\n
113
\n00:06:49,900 –> 00:06:52,400
\nglioma.
\nHe actually puts his life on the<\/p>\n
114
\n00:06:52,400 –> 00:06:57,600
\nline to save lot and lot is
\nungrateful and waves. <\/p>\n
115
\n00:06:57,600 –> 00:07:02,200
\nGoodbye to Uncle Abraham and
\ngoes back to Sodom again. <\/p>\n
116
\n00:07:03,400 –> 00:07:07,100
\nWhat is he thinking?
\nHe should have stayed there with<\/p>\n
117
\n00:07:07,100 –> 00:07:11,400
\nUncle Abraham and Melchizedek
\nand got his life back together. <\/p>\n
118
\n00:07:11,500 –> 00:07:14,600
\nPut it all back together but he
\ndidn’t done great and he’s weak.<\/p>\n
119
\n00:07:14,600 –> 00:07:19,800
\nCouldn’t say no chapter 19,
\nchapter 19 is when lot actually,<\/p>\n
120
\n00:07:20,600 –> 00:07:22,500
\nfinally shines.
\nRight at the end. <\/p>\n
121
\n00:07:22,500 –> 00:07:27,800
\nBut in chapter 19, he still do
\nyou have the word dilly-dally? <\/p>\n
122
\n00:07:29,400 –> 00:07:31,500
\nThat’s the first thing that came
\nto my head, just then he’s <\/p>\n
123
\n00:07:31,500 –> 00:07:35,000
\ndilly-dallying around.
\nHe the Angels grabbed hold of <\/p>\n
124
\n00:07:35,000 –> 00:07:37,700
\nhis hands and placed him outside
\nthe gates to the city and said, <\/p>\n
125
\n00:07:37,700 –> 00:07:41,500
\ngo and like those are don’t want
\nto scary up there up in the <\/p>\n
126
\n00:07:41,500 –> 00:07:42,600
\nhills.
\nAnd I want to go up there, I’ll <\/p>\n
127
\n00:07:42,600 –> 00:07:44,700
\nget i’ll get bitten by an
\nanimal. <\/p>\n
128
\n00:07:46,200 –> 00:07:48,400
\nCan I go down to the store this
\nlittle city? <\/p>\n
129
\n00:07:48,400 –> 00:07:52,100
\nHe can I go there and he starts
\nto like the angel has physically<\/p>\n
130
\n00:07:52,100 –> 00:07:55,000
\ntaking him out of the city and
\noffered himself vation still. <\/p>\n
131
\n00:07:55,000 –> 00:07:58,200
\nHe’s negotiating the details.
\nLet’s get this right. <\/p>\n
132
\n00:07:58,200 –> 00:07:59,700
\nFirst, I want to go, can we go
\nhere? <\/p>\n
133
\n00:08:00,000 –> 00:08:03,400
\nWhy do you thinking lat?
\nAnd, you know, I believe in that<\/p>\n
134
\n00:08:03,400 –> 00:08:06,400
\nlittle moment, we all know the
\nstory that we Howie’s negotiate,<\/p>\n
135
\n00:08:06,400 –> 00:08:12,700
\nI believe in that moment.
\nThat his wife is he’s reluctant <\/p>\n
136
\n00:08:12,700 –> 00:08:16,500
\nand stalling.
\nHis wife actually has time to <\/p>\n
137
\n00:08:16,500 –> 00:08:19,300
\ngo.
\nHey what am I doing? <\/p>\n
138
\n00:08:19,900 –> 00:08:22,300
\nI got to get out of here.
\nI’m not going up there. <\/p>\n
139
\n00:08:22,800 –> 00:08:26,200
\nI’m staying here in Sodom and I
\nbelieve it, light through his <\/p>\n
140
\n00:08:26,300 –> 00:08:28,200
\nreluctance.
\nActually causes the death of his<\/p>\n
141
\n00:08:28,200 –> 00:08:31,900
\nwife.
\nHe think about that guy’s is you<\/p>\n
142
\n00:08:31,900 –> 00:08:33,500
\nyoung fella?
\nStart to become leaders and have<\/p>\n
143
\n00:08:33,500 –> 00:08:36,900
\nto make decisions in your life,
\nyou got to be firm and solid, <\/p>\n
144
\n00:08:36,900 –> 00:08:38,799
\nyou can’t be dilly-dallying
\naround. <\/p>\n
145
\n00:08:38,900 –> 00:08:41,100
\nRound.
\nOh, will I what’s best for me? <\/p>\n
146
\n00:08:41,500 –> 00:08:43,400
\nGot to think what’s best for
\nher? <\/p>\n
147
\n00:08:43,799 –> 00:08:46,800
\nWhat’s best for my family?
\nWhat’s best for the truth. <\/p>\n
148
\n00:08:47,300 –> 00:08:51,100
\nLots got some problems, and I
\nfeel sorry for him, if he hadn’t<\/p>\n
149
\n00:08:51,100 –> 00:08:53,000
\nhave waited.
\nIf you had the angel had of, let<\/p>\n
150
\n00:08:53,000 –> 00:08:56,000
\ngo of him and said, now go, if
\nhe had a said, come on, love. <\/p>\n
151
\n00:08:56,100 –> 00:08:59,500
\nLet’s go as quick as he could,
\nmaybe she wouldn’t have had time<\/p>\n
152
\n00:08:59,500 –> 00:09:03,400
\nto even think about the things
\nthat she left behind all the <\/p>\n
153
\n00:09:03,400 –> 00:09:05,300
\nthings you missed out on, I
\ndon’t know. <\/p>\n
154
\n00:09:06,200 –> 00:09:10,100
\nWe thought about that.
\nSo a lot is righteous and I <\/p>\n
155
\n00:09:10,100 –> 00:09:13,600
\nthink it’s strikes a blow for
\nreality, the study unlock <\/p>\n
156
\n00:09:14,000 –> 00:09:17,000
\nbecause you are a lot and a lot
\nis you. <\/p>\n
157
\n00:09:17,300 –> 00:09:20,500
\nI am lot and lot his me and
\nbeing too harsh on him and just <\/p>\n
158
\n00:09:20,500 –> 00:09:24,700
\nsaying bad bad, bad bad, bad bad
\nlot would be like sitting on a <\/p>\n
159
\n00:09:24,700 –> 00:09:28,300
\nbranch and on the trunk side of
\nit, starting to saw it off. <\/p>\n
160
\n00:09:29,500 –> 00:09:30,600
\nRight?
\nBecause you’re condemning <\/p>\n
161
\n00:09:30,600 –> 00:09:33,000
\nyourself, I’m condemning me.
\nSo when I studied a lot and I <\/p>\n
162
\n00:09:33,008 –> 00:09:36,000
\nactually presenting to, you
\nbelieve it or not, this is what <\/p>\n
163
\n00:09:36,000 –> 00:09:39,000
\nI’m like, I have been like, oh,
\nI want to be like, I’ll see him <\/p>\n
164
\n00:09:39,000 –> 00:09:41,800
\nthere is it’s holding up a
\nmirror and go, although I do <\/p>\n
165
\n00:09:41,800 –> 00:09:48,100
\nlike the look of that as you
\ncan, well understand now who’s <\/p>\n
166
\n00:09:48,100 –> 00:09:51,400
\nhis dad, Who’s Lots, Dad?
\nI’ve got it. <\/p>\n
167
\n00:09:51,400 –> 00:09:52,800
\nSome, I’ve got an overhead here
\nfor you. <\/p>\n
168
\n00:09:53,200 –> 00:09:55,100
\nAnybody know?
\nWell, who was Abraham’s <\/p>\n
169
\n00:09:55,100 –> 00:09:58,000
\nbrothers?
\nFirst, there was Abraham, who <\/p>\n
170
\n00:09:58,000 –> 00:09:59,700
\nwas Abraham’s?
\nFather, let’s start off on the <\/p>\n
171
\n00:09:59,700 –> 00:10:02,400
\neasy one.
\nWe go, we’ll roll it right back.<\/p>\n
172
\n00:10:03,500 –> 00:10:08,500
\nTara, Tara American, which is
\nthis like I’ve got to do <\/p>\n
173
\n00:10:08,500 –> 00:10:11,400
\nfilament tonight, but I’ve been
\ntold it’s finally mine. <\/p>\n
174
\n00:10:13,800 –> 00:10:17,100
\nTier is cool.
\nTier is Abraham’s dead and <\/p>\n
175
\n00:10:17,100 –> 00:10:19,200
\nAbraham had two.
\nOther brothers who were they? <\/p>\n
176
\n00:10:25,900 –> 00:10:29,900
\nNot a ho and hiren.
\nNow, what happened to poor old? <\/p>\n
177
\n00:10:30,500 –> 00:10:32,200
\nHiren.
\nOh by the way, who was higher <\/p>\n
178
\n00:10:32,200 –> 00:10:39,900
\ninstead, Tiara.
\nSo just tricking you got to get <\/p>\n
179
\n00:10:39,900 –> 00:10:43,000
\non the boil here who is who is
\nHarry and son? <\/p>\n
180
\n00:10:52,700 –> 00:10:56,500
\nJust have a wild stab at it.
\nYeah, lot. <\/p>\n
181
\n00:10:56,500 –> 00:11:01,300
\nCheck this out.
\nNow, I think Lots righteous at <\/p>\n
182
\n00:11:01,300 –> 00:11:03,000
\nthe end of the record.
\nOkay, so I’m putting that up <\/p>\n
183
\n00:11:03,000 –> 00:11:05,800
\nthere towards the end of his
\nlife like Samson like Manasseh <\/p>\n
184
\n00:11:05,800 –> 00:11:08,800
\nlike Judah Samson had problems
\nall through his life. <\/p>\n
185
\n00:11:08,800 –> 00:11:10,900
\nI’m not saying he’s a whole
\nmotivation was wrong. <\/p>\n
186
\n00:11:11,100 –> 00:11:13,800
\nI’m not saying old Lots,
\nmotivation was wrong, but they <\/p>\n
187
\n00:11:13,800 –> 00:11:18,900
\nkept making bad choices and it’s
\nat the end, they start to shine.<\/p>\n
188
\n00:11:19,100 –> 00:11:21,900
\nI’m like Uncle.
\nBob was talking about the glow <\/p>\n
189
\n00:11:22,300 –> 00:11:28,600
\nat the end.
\nNow here is a classic genealogy <\/p>\n
190
\n00:11:28,900 –> 00:11:30,600
\nbut it is anybody here?
\nGood with numbers. <\/p>\n
191
\n00:11:30,600 –> 00:11:32,900
\nAnybody here?
\nWho wants to be an accountant <\/p>\n
192
\n00:11:32,900 –> 00:11:35,800
\nwhen they get older because this
\nis the genealogy for you. <\/p>\n
193
\n00:11:36,700 –> 00:11:39,600
\nOkay, I’m not an accountant.
\nI just put that genealogy in for<\/p>\n
194
\n00:11:39,600 –> 00:11:43,400
\nthose who need the details.
\nUncle Bob likes the details, but<\/p>\n
195
\n00:11:43,400 –> 00:11:45,500
\nif you like me, we made a
\nsimpler one. <\/p>\n
196
\n00:11:45,700 –> 00:11:48,700
\nOkay, so we can follow it easy.
\nThis is Abraham’s family. <\/p>\n
197
\n00:11:49,100 –> 00:11:51,800
\nHave a think about this.
\nSo, they’re all coming out of <\/p>\n
198
\n00:11:51,800 –> 00:11:54,500
\nearlier called he’s, but get
\nthis, he’s dead. <\/p>\n
199
\n00:11:54,500 –> 00:11:58,500
\nHey, Rand eyes.
\nLots fatherless nahor. <\/p>\n
200
\n00:11:59,200 –> 00:12:03,300
\nHe didn’t care about lot, nahor.
\nBasically, I read in the, you <\/p>\n
201
\n00:12:03,300 –> 00:12:05,700
\ncould, you can have it.
\nI don’t give a discrepancy with <\/p>\n
202
\n00:12:05,700 –> 00:12:07,000
\nthis.
\nYou can say, no, Matt, I <\/p>\n
203
\n00:12:07,000 –> 00:12:08,100
\ndisagree.
\nThat’s fine. <\/p>\n
204
\n00:12:08,300 –> 00:12:10,300
\nThis is the way I read.
\nNee, hoor doesn’t care about <\/p>\n
205
\n00:12:10,300 –> 00:12:12,700
\nanybody, but himself.
\nThey leave Earth. <\/p>\n
206
\n00:12:12,700 –> 00:12:14,500
\nI get to.
\nHey, Ran, nahor says, I’m <\/p>\n
207
\n00:12:14,500 –> 00:12:18,000
\nstaying here.
\nHere’s and go any further, in <\/p>\n
208
\n00:12:18,000 –> 00:12:20,800
\nfact, Does anybody know what
\nnahor’s name? <\/p>\n
209
\n00:12:20,800 –> 00:12:28,200
\nActually means what it means, a
\nsnorer, if who would call their <\/p>\n
210
\n00:12:28,200 –> 00:12:34,300
\nkid, the snorer.
\nHe must have been a good baby, <\/p>\n
211
\n00:12:34,800 –> 00:12:37,100
\nthat’s all I can say.
\nIt’s like egg Lon, you know, his<\/p>\n
212
\n00:12:37,100 –> 00:12:43,200
\nname means.
\nA fat cow, imagine mum and she <\/p>\n
213
\n00:12:43,200 –> 00:12:45,400
\ntold him in houseman’s that are
\ndarling. <\/p>\n
214
\n00:12:45,400 –> 00:12:46,800
\nIsn’t he wonderful what we call
\nhim? <\/p>\n
215
\n00:12:46,800 –> 00:12:49,700
\nShe was hardly.
\nHi, I call him a fat cow. <\/p>\n
216
\n00:12:51,100 –> 00:12:53,300
\nIt’s just hilarious.
\nI can’t believe that. <\/p>\n
217
\n00:12:53,300 –> 00:12:56,900
\nAnyway, nahor is a snorer and
\nAbraham had can hardly get him <\/p>\n
218
\n00:12:56,900 –> 00:12:58,400
\nout of bed.
\nCome on, we’re going to leave <\/p>\n
219
\n00:12:58,400 –> 00:13:01,500
\nEarth and Angels appear to be.
\nWe’re going to an unknown land. <\/p>\n
220
\n00:13:01,700 –> 00:13:04,500
\nThey who rubs his eyes and says
\nI’ll come with you. <\/p>\n
221
\n00:13:04,600 –> 00:13:06,800
\nHe gets to.
\nHey, Ran says no further. <\/p>\n
222
\n00:13:06,900 –> 00:13:08,400
\nI’m not going any further at
\nall. <\/p>\n
223
\n00:13:09,200 –> 00:13:12,500
\nAnd ibrehem can’t get him out of
\nbed when he hears the call the <\/p>\n
224
\n00:13:12,500 –> 00:13:13,700
\nsecond time.
\nSaying let’s go. <\/p>\n
225
\n00:13:13,800 –> 00:13:17,100
\nOh no horses.
\nNo staying here. <\/p>\n
226
\n00:13:19,800 –> 00:13:23,300
\nAbraham, I believe is taken on
\nlat just trying to fill you in a<\/p>\n
227
\n00:13:23,300 –> 00:13:26,100
\nbit of details.
\nAbraham loves lat. <\/p>\n
228
\n00:13:27,700 –> 00:13:30,700
\nAnd he provides something that
\nAbraham can’t have in his family<\/p>\n
229
\n00:13:31,400 –> 00:13:33,300
\nbecause Sarah’s Baron is that,
\nright? <\/p>\n
230
\n00:13:33,700 –> 00:13:37,800
\nSarah can’t have any kids and I
\nbelieve Abraham sees this and <\/p>\n
231
\n00:13:37,800 –> 00:13:40,200
\nI’m not saying he’s a little
\nbabies, a full grown man, but he<\/p>\n
232
\n00:13:40,200 –> 00:13:43,200
\nstill fatherless and for
\nsomebody to take him on and to <\/p>\n
233
\n00:13:43,200 –> 00:13:49,100
\noffer him.
\nNow, a position of sonship, I <\/p>\n
234
\n00:13:49,100 –> 00:13:52,100
\nwill be your father and you can
\nbe my son. <\/p>\n
235
\n00:13:53,500 –> 00:13:57,600
\nAbraham takes a lot to himself
\nand actually starts to prepare <\/p>\n
236
\n00:13:57,600 –> 00:14:00,300
\nlot to become the heir of all
\nthese effects. <\/p>\n
237
\n00:14:00,500 –> 00:14:03,600
\nHis whole house is going to give
\nit to lat. <\/p>\n
238
\n00:14:04,300 –> 00:14:07,300
\nHe’s like his son in the faith,
\njust like Paul had Timothy and <\/p>\n
239
\n00:14:07,300 –> 00:14:11,600
\nTitus has his sons in the faith.
\nSo it’s really important that we<\/p>\n
240
\n00:14:11,600 –> 00:14:13,700
\njust see this picture.
\nSo they leave earlier called <\/p>\n
241
\n00:14:13,700 –> 00:14:15,000
\nhe’s they get down into the
\nland. <\/p>\n
242
\n00:14:15,000 –> 00:14:18,100
\nWhere’s the first place they
\ncome to after? <\/p>\n
243
\n00:14:18,100 –> 00:14:20,000
\nHey, Ren, as they walk in the
\nstill, don’t know where they’re <\/p>\n
244
\n00:14:20,000 –> 00:14:21,200
\ngoing.
\nThey’re walking around going. <\/p>\n
245
\n00:14:21,200 –> 00:14:22,800
\nThis is nice land.
\nI’d like to live here. <\/p>\n
246
\n00:14:22,800 –> 00:14:24,600
\nHow about this?
\nThat’s not nice over there. <\/p>\n
247
\n00:14:24,900 –> 00:14:27,200
\nFinally.
\nGod says, this is it? <\/p>\n
248
\n00:14:28,100 –> 00:14:31,700
\nThis is the land.
\nAt what time was that? <\/p>\n
249
\n00:14:37,600 –> 00:14:39,600
\nThis awkward silence.
\nI’m just going to go and have a <\/p>\n
250
\n00:14:39,900 –> 00:14:42,800
\nbit of water, which one is Uncle
\nBob use? <\/p>\n
251
\n00:14:45,500 –> 00:14:51,300
\nJust checking.
\nSo what was my question? <\/p>\n
252
\n00:14:51,300 –> 00:14:54,600
\nI forgotten.
\nThe first place they came to. <\/p>\n
253
\n00:14:55,700 –> 00:15:04,400
\nWhat was it?
\nBingo. <\/p>\n
254
\n00:15:04,500 –> 00:15:06,300
\nYou have so totally redeemed
\nyourself. <\/p>\n
255
\n00:15:07,400 –> 00:15:08,800
\nIt comes to shechem.
\nLook at this. <\/p>\n
256
\n00:15:09,500 –> 00:15:11,100
\nWhat’s check them all about?
\nWill shechem? <\/p>\n
257
\n00:15:11,100 –> 00:15:14,200
\nBelieve?
\nNot is a is a place of <\/p>\n
258
\n00:15:14,200 –> 00:15:17,200
\ndecisions, it means between the
\nshoulders, the burden. <\/p>\n
259
\n00:15:17,400 –> 00:15:19,800
\nSo if I give you a burden, so he
\ncarry this form in the old days,<\/p>\n
260
\n00:15:19,800 –> 00:15:23,100
\nyou put on your shoulders and
\nyou go and you start to walk. <\/p>\n
261
\n00:15:23,600 –> 00:15:29,100
\nNow, it becomes a place where
\nthe burden is you have to make <\/p>\n
262
\n00:15:29,100 –> 00:15:29,700
\nit.
\nA decision. <\/p>\n
263
\n00:15:29,700 –> 00:15:33,200
\nThat’s the symbol of shechem and
\nthere’s always the decision to <\/p>\n
264
\n00:15:33,200 –> 00:15:36,600
\nbe made in this place.
\nIt’s a classic the decision has <\/p>\n
265
\n00:15:36,600 –> 00:15:40,700
\nto be made is are we going to be
\nlike the Canaanites? <\/p>\n
266
\n00:15:40,700 –> 00:15:43,500
\nBecause it says, if you just
\nwant to open your Bibles up, <\/p>\n
267
\n00:15:43,500 –> 00:15:48,000
\nplease to Genesis chapter up 12
\nin Genesis 12. <\/p>\n
268
\n00:15:48,000 –> 00:15:55,200
\nIt says they when they get to
\nshechem it says and I quote That<\/p>\n
269
\n00:15:55,200 –> 00:16:00,100
\nat that time the Canaanites and
\nverse six were in the land, the <\/p>\n
270
\n00:16:00,100 –> 00:16:06,800
\nCanaanites were in the land.
\nHe builds an altar. <\/p>\n
271
\n00:16:06,900 –> 00:16:12,400
\nGod says this is it surprise?
\nThis is the land and it says the<\/p>\n
272
\n00:16:12,400 –> 00:16:13,300
\nCanaanites are there.
\nNo. <\/p>\n
273
\n00:16:13,300 –> 00:16:17,000
\nWhat do you think the decision?
\nIs he has to make and I believe <\/p>\n
274
\n00:16:17,000 –> 00:16:19,700
\nit’s this, we’re not going to be
\nlike them. <\/p>\n
275
\n00:16:20,100 –> 00:16:22,300
\nWe’re not going to follow after
\ntheir gods. <\/p>\n
276
\n00:16:22,500 –> 00:16:24,200
\nWe’re not going to live with
\nthem. <\/p>\n
277
\n00:16:24,400 –> 00:16:27,800
\nWe’re going to keep away from
\nthat crowd and he backs away. <\/p>\n
278
\n00:16:28,000 –> 00:16:33,800
\nAnd in verse 8, it says they
\nmove to the Hill Country on the <\/p>\n
279
\n00:16:33,800 –> 00:16:38,400
\neast of Bethel and he pitches
\nhis tent with Bethel on the west<\/p>\n
280
\n00:16:38,400 –> 00:16:42,100
\nand AI on the East and he builds
\nan altar to Yahweh and he calls <\/p>\n
281
\n00:16:42,100 –> 00:16:45,600
\nupon the name of Yahweh and the
\nname of the Lord. <\/p>\n
282
\n00:16:46,200 –> 00:16:49,700
\nNow, what does he do between
\nBethel and AI that? <\/p>\n
283
\n00:16:49,700 –> 00:16:52,800
\nHe doesn’t do it shechem, what
\ndoes he do? <\/p>\n
284
\n00:16:58,500 –> 00:17:00,900
\nAre you sure does he not build
\nan altar at shechem? <\/p>\n
285
\n00:17:07,000 –> 00:17:10,000
\nHe does.
\nSo he’s building our chicken and<\/p>\n
286
\n00:17:10,000 –> 00:17:13,099
\nhe builds an altar between Beth
\nand I are he does something else<\/p>\n
287
\n00:17:14,000 –> 00:17:21,599
\nbetween Bethel and II, which he
\ndoesn’t do before this, What’s <\/p>\n
288
\n00:17:21,599 –> 00:17:27,800
\nthe record say guys?
\nHe pitches his tent and <\/p>\n
289
\n00:17:27,800 –> 00:17:32,900
\nsomething else.
\nHe calls on the name of the law.<\/p>\n
290
\n00:17:32,900 –> 00:17:36,200
\nNow, think about this.
\nIn the scripture, what does it <\/p>\n
291
\n00:17:36,200 –> 00:17:41,200
\nmean to pitch your tent?
\nDoes anyone know if you’re in <\/p>\n
292
\n00:17:41,200 –> 00:17:43,400
\nthe scripture and you’re a tent
\npicture? <\/p>\n
293
\n00:17:43,500 –> 00:17:45,800
\nYour attent, ER, you’re camping
\nall the time. <\/p>\n
294
\n00:17:46,000 –> 00:17:47,500
\nDoes that mean you’re always on
\nholidays? <\/p>\n
295
\n00:17:48,600 –> 00:17:50,600
\nNo.
\nSo what does it mean in the <\/p>\n
296
\n00:17:50,600 –> 00:17:52,100
\nBible?
\nWhen you’re at enter? <\/p>\n
297
\n00:17:55,100 –> 00:17:58,400
\nAnd you don’t have a firm place
\nof residence like in the city. <\/p>\n
298
\n00:18:05,000 –> 00:18:07,000
\nSojourn exactly.
\nThank you. <\/p>\n
299
\n00:18:07,500 –> 00:18:12,100
\nYou’re a suggestion your Pilgrim
\nin those days in that time in <\/p>\n
300
\n00:18:12,100 –> 00:18:15,200
\nGenesis a person who lived in a
\ntent was a christadelphians. <\/p>\n
301
\n00:18:15,300 –> 00:18:19,200
\nThat’s the way it worked.
\nThere were, there were, there <\/p>\n
302
\n00:18:19,200 –> 00:18:23,100
\nwere exceptions but generally
\nspeaking, the faithful lived in <\/p>\n
303
\n00:18:23,100 –> 00:18:28,000
\ntents, Abraham lived, in tents,
\nlot lived in tents for a Time. <\/p>\n
304
\n00:18:28,300 –> 00:18:31,200
\nIsaac lived, in tents, Jacob
\nlived in tents. <\/p>\n
305
\n00:18:31,200 –> 00:18:33,800
\nYou might think why they get
\nthemselves are Apartment <\/p>\n
306
\n00:18:33,800 –> 00:18:35,800
\nsomewhere.
\nIt’s because they’re standing <\/p>\n
307
\n00:18:35,800 –> 00:18:38,300
\naside, they’re being
\nchristadelphians, they’re living<\/p>\n
308
\n00:18:38,400 –> 00:18:42,700
\nthe life outside of the city
\nlooking for a city that was to <\/p>\n
309
\n00:18:42,700 –> 00:18:45,000
\ncome searching for something
\nbetter. <\/p>\n
310
\n00:18:45,000 –> 00:18:48,700
\nGod was going to give and
\nAbraham says, I’m not pitching <\/p>\n
311
\n00:18:48,700 –> 00:18:51,100
\nmy tent at shechem.
\nI’m not going to be like them, <\/p>\n
312
\n00:18:51,400 –> 00:18:55,700
\nhe gets over to between Bethel
\nand Ai and what he does is <\/p>\n
313
\n00:18:55,700 –> 00:18:59,100
\nbasically it tells all the
\nCaravan that’s with him. <\/p>\n
314
\n00:18:59,200 –> 00:19:01,200
\nI don’t know how many people
\nwere there, but you can imagine <\/p>\n
315
\n00:19:01,200 –> 00:19:03,000
\nAbraham having some sort of
\nceremony. <\/p>\n
316
\n00:19:03,400 –> 00:19:06,100
\nHey, get together.
\nAnd he says right everyone put <\/p>\n
317
\n00:19:06,100 –> 00:19:08,400
\nyour tents up with stopping here
\nfor a while. <\/p>\n
318
\n00:19:09,000 –> 00:19:13,800
\nWell can I ask a question you
\ndown there and Abraham says, <\/p>\n
319
\n00:19:13,800 –> 00:19:16,400
\nwhat do you want?
\nAnd little kid asked question. <\/p>\n
320
\n00:19:16,600 –> 00:19:19,700
\nWe just come from shechem as
\nbetween a beautiful little is in<\/p>\n
321
\n00:19:19,700 –> 00:19:21,300
\na valley.
\nThere’s lovely spot. <\/p>\n
322
\n00:19:21,300 –> 00:19:24,800
\nHow can we didn’t stay there?
\nAbraham says, because we’re not <\/p>\n
323
\n00:19:24,800 –> 00:19:26,100
\ngoing to live with the
\nCanaanites. <\/p>\n
324
\n00:19:26,100 –> 00:19:29,100
\nWe want to get as far away from
\nhim as possible and people say, <\/p>\n
325
\n00:19:29,100 –> 00:19:32,200
\nbut there’s still sort of around
\nhere in Abraham’s as I know they<\/p>\n
326
\n00:19:32,200 –> 00:19:34,800
\nare, but We’re not going to live
\nlike them. <\/p>\n
327
\n00:19:34,800 –> 00:19:37,100
\nIn fact, this is what we’re
\ngoing to live. <\/p>\n
328
\n00:19:37,100 –> 00:19:41,000
\nLike and he calls on the name of
\nthe Lord is any body here. <\/p>\n
329
\n00:19:41,000 –> 00:19:43,200
\nKnow what it means to call on
\nthe name of the Lord? <\/p>\n
330
\n00:19:48,300 –> 00:19:51,200
\nHave any of you guys called on
\nthe name of the Lord that sounds<\/p>\n
331
\n00:19:51,200 –> 00:19:52,600
\nrather Evangelical?
\nI know. <\/p>\n
332
\n00:19:53,900 –> 00:19:56,600
\nYou know, all I got to do is
\njust call on God’s name, just <\/p>\n
333
\n00:19:56,600 –> 00:19:59,200
\ncall on the Name of Love I’ve
\nbeen saved for 20 years. <\/p>\n
334
\n00:20:00,300 –> 00:20:02,100
\nHave you ever spoken to
\nevangelicals like that? <\/p>\n
335
\n00:20:02,500 –> 00:20:04,900
\nThat’s what they think.
\nYou know, we just ask Jesus to <\/p>\n
336
\n00:20:04,900 –> 00:20:09,500
\ncome into your heart and he will
\nand he’s going to save you. <\/p>\n
337
\n00:20:09,900 –> 00:20:11,900
\nI’ve heard him.
\nThey do it in Australia. <\/p>\n
338
\n00:20:11,900 –> 00:20:13,700
\nIdolized.
\nYeah I’ve called upon the name <\/p>\n
339
\n00:20:13,700 –> 00:20:17,300
\nof the Lord, get 30 years ago.
\nI’ve been saved since then. <\/p>\n
340
\n00:20:17,400 –> 00:20:18,700
\nThat’s how they do it in
\nAustralia. <\/p>\n
341
\n00:20:19,600 –> 00:20:21,600
\nIs that what calling on the name
\nof the Lord means? <\/p>\n
342
\n00:20:24,000 –> 00:20:27,100
\nNo way it does.
\nSo what does it mean? <\/p>\n
343
\n00:20:27,800 –> 00:20:30,800
\nWhat is the name of Yahweh?
\nTell me what the name of Yahweh <\/p>\n
344
\n00:20:30,800 –> 00:20:39,100
\nis or speaks of His character.
\nOkay guys, I want you to give me<\/p>\n
345
\n00:20:39,300 –> 00:20:41,600
\nadjectives.
\nThat describe the character of <\/p>\n
346
\n00:20:41,600 –> 00:20:45,400
\nGod characteristics, that
\nthey’ll tell us about the name <\/p>\n
347
\n00:20:45,400 –> 00:20:46,600
\nof God.
\nTell me what they are. <\/p>\n
348
\n00:20:48,900 –> 00:20:51,300
\nWhat’s our God?
\nLike you guys all worship this? <\/p>\n
349
\n00:20:51,300 –> 00:20:52,600
\nGod, I’m not going to help you
\nout. <\/p>\n
350
\n00:20:52,600 –> 00:20:54,500
\nIf you got to tell me because
\nyou should know what this guy’s <\/p>\n
351
\n00:20:54,500 –> 00:20:57,900
\nlike, like this is a jealous
\nGod. <\/p>\n
352
\n00:20:59,500 –> 00:21:03,000
\nMerciful.
\nHe’s omnipotent. <\/p>\n
353
\n00:21:04,900 –> 00:21:10,300
\nLoving forgiving.
\nGracious. <\/p>\n
354
\n00:21:10,300 –> 00:21:12,000
\nExactly.
\nThank you merciful <\/p>\n
355
\n00:21:12,000 –> 00:21:15,100
\nlong-suffering abundant in
\ngoodness and Truth is Holy just <\/p>\n
356
\n00:21:15,100 –> 00:21:18,300
\nrighteous all these things and
\nAbraham would have expounded. <\/p>\n
357
\n00:21:18,300 –> 00:21:20,600
\nIt this is The God Who We
\nWorship. <\/p>\n
358
\n00:21:20,600 –> 00:21:23,000
\nThat’s the name that we’re going
\nto call upon ourselves and the <\/p>\n
359
\n00:21:23,008 –> 00:21:25,100
\nlittle kid is always ask the
\nquestions down the front. <\/p>\n
360
\n00:21:25,100 –> 00:21:27,400
\nWhat was their Uncle Abraham?
\nWhat you can’t keep. <\/p>\n
361
\n00:21:27,500 –> 00:21:29,600
\nWhat does it mean we’re going to
\ncall upon the name of the Lord <\/p>\n
362
\n00:21:29,600 –> 00:21:33,700
\nAbraham says with means his name
\nis going to become us. <\/p>\n
363
\n00:21:34,000 –> 00:21:37,000
\nWe’re going to become like him.
\nThat’s the character that <\/p>\n
364
\n00:21:37,000 –> 00:21:39,900
\nmatters.
\nWe’re going to become Fast like <\/p>\n
365
\n00:21:39,900 –> 00:21:44,200
\nthis God our God Abraham Our
\nGod, Abraham would have said was<\/p>\n
366
\n00:21:44,500 –> 00:21:47,300
\nour God’s going to make us like
\nhimself. <\/p>\n
367
\n00:21:48,800 –> 00:21:50,700
\nAnd the little kid at the front
\nalways ask the question. <\/p>\n
368
\n00:21:50,900 –> 00:21:53,800
\nWell, you how the other, you
\nknow, the Canaanite Gods <\/p>\n
369
\n00:21:53,800 –> 00:21:55,700
\ndifferent are they different to
\nour god? <\/p>\n
370
\n00:21:55,700 –> 00:21:59,300
\nUncle Abraham and Abraham would
\nhave said, yes, they’re very <\/p>\n
371
\n00:21:59,300 –> 00:22:01,900
\ndifferent.
\nThe Canaanite gods that they <\/p>\n
372
\n00:22:01,900 –> 00:22:06,800
\nworshipped are terrible.
\nThey’re vengeful their lustful. <\/p>\n
373
\n00:22:07,200 –> 00:22:09,600
\nThe envious.
\nAnd vacillating. <\/p>\n
374
\n00:22:11,700 –> 00:22:16,600
\nTheir gods are made by their own
\nhands human hands. <\/p>\n
375
\n00:22:16,800 –> 00:22:19,200
\nHumans.
\nThe Canaanites make their gods <\/p>\n
376
\n00:22:19,200 –> 00:22:22,000
\nto look like themselves and to
\nsuit themselves as a big word <\/p>\n
377
\n00:22:22,000 –> 00:22:23,500
\nfor that.
\nDoes anybody know what that is <\/p>\n
378
\n00:22:23,500 –> 00:22:26,000
\ncalled when the gods have human
\nqualities? <\/p>\n
379
\n00:22:28,800 –> 00:22:30,800
\nI’ll give it to you.
\nThis is the biggest word I’ve <\/p>\n
380
\n00:22:30,800 –> 00:22:33,700
\never used in my life, okay?
\nAnd I had to look it up. <\/p>\n
381
\n00:22:33,700 –> 00:22:37,700
\nIt’s anthropomorphic.
\nIt’s really incredible, isn’t <\/p>\n
382
\n00:22:37,700 –> 00:22:38,900
\nit?
\nJust means like man. <\/p>\n
383
\n00:22:39,300 –> 00:22:42,800
\nOkay so the gods of the
\nCanaanites were like men but our<\/p>\n
384
\n00:22:42,800 –> 00:22:48,800
\nGod see our God, we’re like him.
\nHe makes us like him. <\/p>\n
385
\n00:22:49,600 –> 00:22:51,900
\nWe’re not naturally.
\nMerciful long-suffering abundant<\/p>\n
386
\n00:22:51,900 –> 00:22:55,200
\nin goodness and Truth.
\nThe girls going to make us like <\/p>\n
387
\n00:22:55,200 –> 00:22:58,700
\nthat.
\nIn fact, in fact, this is the <\/p>\n
388
\n00:22:58,700 –> 00:23:05,100
\nOld Testament.
\nLike to being baptized, does <\/p>\n
389
\n00:23:05,100 –> 00:23:10,100
\nanybody know the quote, where it
\nsays arise and be baptized? <\/p>\n
390
\n00:23:10,100 –> 00:23:13,700
\nWhy tarriest thou arise and be
\nbaptized calling on the name of <\/p>\n
391
\n00:23:13,700 –> 00:23:15,500
\nthe Lord who knows where that
\nquote is. <\/p>\n
392
\n00:23:18,800 –> 00:23:21,100
\nBecause this is what Abraham is
\nbasically doing. <\/p>\n
393
\n00:23:22,300 –> 00:23:25,100
\nHe’s telling them all.
\nWe’re drawing a Line in the Sand<\/p>\n
394
\n00:23:25,200 –> 00:23:27,300
\nand this is what our life is now
\nabout. <\/p>\n
395
\n00:23:27,400 –> 00:23:30,800
\nWe’re going to follow Christ,
\nwe’re going to follow your way. <\/p>\n
396
\n00:23:31,000 –> 00:23:32,800
\nThis is the God.
\nWe’re going to be like and all <\/p>\n
397
\n00:23:32,800 –> 00:23:34,800
\nthe Caravan would have Standing
\nOvation. <\/p>\n
398
\n00:23:34,800 –> 00:23:36,300
\nThey would have been getting
\npumped up now. <\/p>\n
399
\n00:23:36,300 –> 00:23:38,300
\nYes, this is where we want to
\ngo. <\/p>\n
400
\n00:23:38,800 –> 00:23:41,900
\nThat’s our God, we’re for him.
\nThat’s the characteristic. <\/p>\n
401
\n00:23:41,900 –> 00:23:45,100
\nGo on a have, it’s far better
\nway to go, and they would have <\/p>\n
402
\n00:23:45,100 –> 00:23:47,600
\nbeen so pumped at that and
\nexcited. <\/p>\n
403
\n00:23:50,700 –> 00:23:52,700
\nIt’s in Acts chapter 22.
\nLet’s have a look. <\/p>\n
404
\n00:23:57,300 –> 00:24:09,000
\nSo Acts chapter 22.
\nAnd we read in verse 16, <\/p>\n
405
\n00:24:09,400 –> 00:24:11,900
\nsomebody somebody have a crack
\nat that. <\/p>\n
406
\n00:24:14,700 –> 00:24:27,300
\nAgain, not all at once.
\nYep, go exactly. <\/p>\n
407
\n00:24:27,400 –> 00:24:30,400
\nAnd if you’re taking notes and
\nit’s good to take notes, young <\/p>\n
408
\n00:24:30,400 –> 00:24:32,000
\npeople, it’s very good to take
\nnotes. <\/p>\n
409
\n00:24:32,000 –> 00:24:35,900
\nAs we say at home, you, you
\ncan’t take notes without <\/p>\n
410
\n00:24:35,900 –> 00:24:38,300
\nkneecaps, okay, you can’t walk
\nwithout kneecaps. <\/p>\n
411
\n00:24:39,200 –> 00:24:41,800
\nI know it’s a pretty bad gag,
\nbut I want you to take notes, <\/p>\n
412
\n00:24:42,600 –> 00:24:45,400
\nokay, it’s important.
\nI walk out this door and you go <\/p>\n
413
\n00:24:46,700 –> 00:24:48,100
\nYou ask get asked the question
\nnow. <\/p>\n
414
\n00:24:48,100 –> 00:24:50,100
\nWhat did he speak on?
\nSpeak on. <\/p>\n
415
\n00:24:50,500 –> 00:24:55,300
\nDid we even have a talk?
\nYou guys are forget, Acts 22:16 <\/p>\n
416
\n00:24:55,400 –> 00:24:59,900
\nacts 2:21 where it also says
\ncalling on the name of the Lord <\/p>\n
417
\n00:24:59,900 –> 00:25:04,300
\nand it says it in Romans 10:13.
\nSo Mark those down, it was a <\/p>\n
418
\n00:25:04,300 –> 00:25:07,200
\npublic acknowledgement of Life
\nDirection, it was a <\/p>\n
419
\n00:25:07,200 –> 00:25:12,600
\npsychological cementing in the,
\nfor the nature of this traveling<\/p>\n
420
\n00:25:12,600 –> 00:25:14,600
\ngroup.
\nThis is what we’re going to be <\/p>\n
421
\n00:25:14,600 –> 00:25:16,300
\nlike and everyone was just
\njumping. <\/p>\n
422
\n00:25:16,400 –> 00:25:18,900
\nAround that are so excited and
\nhappy about this. <\/p>\n
423
\n00:25:19,200 –> 00:25:21,500
\nYes.
\nWe’re going to serve this. <\/p>\n
424
\n00:25:21,500 –> 00:25:22,600
\nGod.
\nLet’s go. <\/p>\n
425
\n00:25:23,400 –> 00:25:26,300
\nNow soon as you say, you want to
\nserve God and you promised to <\/p>\n
426
\n00:25:26,300 –> 00:25:29,300
\nserve him with all your heart
\nmind, soul, and strength. <\/p>\n
427
\n00:25:29,300 –> 00:25:35,300
\nWhat happens to your life?
\nWhat does God do for you? <\/p>\n
428
\n00:25:38,600 –> 00:25:41,800
\nIt feels sometimes like somebody
\nunscrews the the wheel nuts. <\/p>\n
429
\n00:25:41,800 –> 00:25:46,100
\nHolding the wheels on the wagon
\non He will send. <\/p>\n
430
\n00:25:47,500 –> 00:25:55,800
\nWhat, what will he do?
\nHas anybody ever heard of <\/p>\n
431
\n00:25:55,800 –> 00:25:58,200
\nTrials?
\nHands up. <\/p>\n
432
\n00:25:58,200 –> 00:26:02,100
\nYou have a trials?
\nOkay that’s good trials. <\/p>\n
433
\n00:26:02,100 –> 00:26:05,000
\nHe’s gonna send trials in our
\nlife and that’s nothing to be <\/p>\n
434
\n00:26:05,000 –> 00:26:06,400
\ngo.
\nWhoa what’s this? <\/p>\n
435
\n00:26:06,700 –> 00:26:09,300
\nI was a surprise I didn’t expect
\nthat trials. <\/p>\n
436
\n00:26:09,300 –> 00:26:13,000
\nAnd natural trials are going to
\ncome thick and fast. <\/p>\n
437
\n00:26:14,200 –> 00:26:17,600
\nAnd God sends a trial in
\nAbraham’s life and does anybody <\/p>\n
438
\n00:26:17,600 –> 00:26:19,500
\nknow what the trial was that he
\nsent? <\/p>\n
439
\n00:26:22,000 –> 00:26:25,800
\nFamine, she goes to the cupboard
\nand the cupboards bare. <\/p>\n
440
\n00:26:26,200 –> 00:26:28,100
\nThere’s nothing there.
\nNo food. <\/p>\n
441
\n00:26:28,900 –> 00:26:30,100
\nNow, can you imagine what it
\nwould be? <\/p>\n
442
\n00:26:30,100 –> 00:26:34,300
\nLike, to be Abraham.
\nYou have to look after this <\/p>\n
443
\n00:26:34,300 –> 00:26:38,800
\ngroup of people.
\nThey’re your you have to account<\/p>\n
444
\n00:26:38,800 –> 00:26:41,700
\nfor them and you’re responsible
\nfor them and you can’t provide <\/p>\n
445
\n00:26:41,700 –> 00:26:44,500
\nfood and the little kid who
\nalways ask the questions down, <\/p>\n
446
\n00:26:45,000 –> 00:26:50,300
\nAbraham I’m hungry.
\nAnd ibrehem looks the ever him <\/p>\n
447
\n00:26:50,300 –> 00:26:53,100
\nand is usually annoyed because
\nhe asked so many questions but <\/p>\n
448
\n00:26:53,100 –> 00:26:55,800
\nnow his heart goes out to him
\nand he’s feeling really sorry. <\/p>\n
449
\n00:26:55,800 –> 00:27:00,000
\nFor any things, I want to get
\nsome food for him. now, Abraham <\/p>\n
450
\n00:27:00,000 –> 00:27:04,600
\ndecides Because everybody’s
\nclamoring. <\/p>\n
451
\n00:27:04,600 –> 00:27:07,500
\nWhat are we going to do?
\nThe God who you’re meant to be <\/p>\n
452
\n00:27:07,500 –> 00:27:10,100
\nworshipping?
\nWe’re washing I haven’t got any <\/p>\n
453
\n00:27:10,100 –> 00:27:11,600
\nfood.
\nHow is this possible? <\/p>\n
454
\n00:27:13,800 –> 00:27:15,800
\nAbraham decides to go into
\nEgypt. <\/p>\n
455
\n00:27:16,900 –> 00:27:19,800
\nNow, I’ve got a question for you
\nwas going into Egypt, right? <\/p>\n
456
\n00:27:19,800 –> 00:27:23,800
\nOr wrong.
\nHands up who thinks it’s right. <\/p>\n
457
\n00:27:25,400 –> 00:27:26,700
\nOf Abraham to go and eat your
\nhands up. <\/p>\n
458
\n00:27:26,708 –> 00:27:31,400
\nHe thinks it’s wrong.
\nHands up, who want to abstain? <\/p>\n
459
\n00:27:33,900 –> 00:27:38,600
\nHands up, who haven’t got arms?
\nThe thing is, I don’t know why <\/p>\n
460
\n00:27:38,600 –> 00:27:41,100
\nyou’re so scared for.
\nYou’re getting progressively, <\/p>\n
461
\n00:27:41,100 –> 00:27:45,400
\neven more scary to me as the
\ntime goes on. <\/p>\n
462
\n00:27:45,600 –> 00:27:49,100
\nNow what happened was Abraham
\nshouldn’t have gone into Egypt. <\/p>\n
463
\n00:27:51,100 –> 00:27:54,100
\nIt’s not that it’s wrong to go
\nto Egypt because even the Lord <\/p>\n
464
\n00:27:54,100 –> 00:27:56,800
\nJesus Christ had to go to Egypt
\nwith Mary and Joseph, his <\/p>\n
465
\n00:27:56,800 –> 00:28:00,100
\nparents.
\nBut why was it wrong for Abraham<\/p>\n
466
\n00:28:00,100 –> 00:28:01,700
\nto go?
\nDo you think <\/p>\n
467
\n00:28:12,700 –> 00:28:15,200
\nIt didn’t pray about it.
\nHe didn’t ask his Heavenly. <\/p>\n
468
\n00:28:15,200 –> 00:28:18,500
\nFather didn’t say father, I am
\nso super stressed. <\/p>\n
469
\n00:28:18,500 –> 00:28:21,300
\nI don’t know which way to go.
\nYou’ve told me to come to this <\/p>\n
470
\n00:28:21,300 –> 00:28:22,800
\nland.
\nA land flowing with milk and <\/p>\n
471
\n00:28:22,800 –> 00:28:24,500
\nhoney is meant to be good.
\nThere’s nothing growing out of <\/p>\n
472
\n00:28:24,500 –> 00:28:25,800
\nthe ground.
\nWhat am I going to do? <\/p>\n
473
\n00:28:26,000 –> 00:28:30,100
\nGod would have said, calm down.
\nIt’s okay. <\/p>\n
474
\n00:28:30,800 –> 00:28:34,200
\nI will provide, he may have
\nsaid, go into Egypt, I don’t <\/p>\n
475
\n00:28:34,200 –> 00:28:37,700
\nknow but he didn’t ask God, you
\nexactly right young people. <\/p>\n
476
\n00:28:37,700 –> 00:28:39,100
\nWhat do you do when you got a
\nproblem? <\/p>\n
477
\n00:28:40,900 –> 00:28:44,400
\nWhat do you do?
\nThe first point of call before <\/p>\n
478
\n00:28:44,400 –> 00:28:48,900
\nyou do anything every day should
\nbe asking the father every day. <\/p>\n
479
\n00:28:50,800 –> 00:28:55,800
\nYou should be praying every day.
\nThink about it, guys. <\/p>\n
480
\n00:28:55,900 –> 00:28:57,600
\nYou should be on your knees
\nasking. <\/p>\n
481
\n00:28:57,700 –> 00:28:59,900
\nHow do you know, which way your
\nlife’s going to go tomorrow? <\/p>\n
482
\n00:29:00,200 –> 00:29:02,100
\nHow do you know which way your
\nlife is going to go today? <\/p>\n
483
\n00:29:02,800 –> 00:29:06,600
\nYou know, know And Abraham makes
\nthis choice. <\/p>\n
484
\n00:29:06,600 –> 00:29:10,400
\nAnd it’s just, it’s so sad.
\nWhat happens? <\/p>\n
485
\n00:29:10,400 –> 00:29:12,900
\nBecause he goes down to Egypt,
\nwe know it happens. <\/p>\n
486
\n00:29:12,900 –> 00:29:15,300
\nHe tells a little Li doesn’t
\nit’s just a little lie. <\/p>\n
487
\n00:29:16,200 –> 00:29:21,400
\nHe tells a lie about Sarah being
\nhis wife, she’s just my sister <\/p>\n
488
\n00:29:22,100 –> 00:29:31,700
\nand Pharaoh take Sarah into his
\nharem End other than what you go<\/p>\n
489
\n00:29:31,700 –> 00:29:36,500
\nwhere you go is this, but add a
\ngratefulness because fair, I <\/p>\n
490
\n00:29:36,508 –> 00:29:38,800
\nthink she is gorgeous.
\nShe’s so beautiful. <\/p>\n
491
\n00:29:38,800 –> 00:29:42,300
\nHe says here Abraham had some
\ndonkeys, and have some more <\/p>\n
492
\n00:29:42,300 –> 00:29:48,200
\ndonkeys, have some camels and
\noxen, and all these herds have <\/p>\n
493
\n00:29:48,200 –> 00:29:51,100
\nsilver and gold, and all this
\nmoney. <\/p>\n
494
\n00:29:52,400 –> 00:29:53,900
\nHow you going to get out of this
\none? <\/p>\n
495
\n00:29:55,300 –> 00:29:59,500
\nBecause as the gifts are pouring
\nin through the Tandoor Abraham’s<\/p>\n
496
\n00:29:59,500 –> 00:30:02,600
\ngilts getting worse and worse
\nand the whole and which he is in<\/p>\n
497
\n00:30:02,600 –> 00:30:04,600
\nis getting deeper and deeper and
\ndeeper. <\/p>\n
498
\n00:30:04,600 –> 00:30:08,000
\nHe can’t get out, not without a
\nmiracle, not with about about <\/p>\n
499
\n00:30:08,000 –> 00:30:11,500
\nsome divine intervention.
\nHe is in a hole and who’s <\/p>\n
500
\n00:30:11,500 –> 00:30:19,200
\nwatching all of this.
\nLight is watching it. <\/p>\n
501
\n00:30:19,200 –> 00:30:21,200
\nYou have to see it from Lots
\npoint of view, you know what <\/p>\n
502
\n00:30:21,200 –> 00:30:23,900
\nhe’s doing.
\nLots actually getting his first <\/p>\n
503
\n00:30:23,900 –> 00:30:29,800
\nlesson in hypocrisy 101.
\nHe’s watching, he’s learning <\/p>\n
504
\n00:30:29,800 –> 00:30:32,800
\nthis one.
\nIf you tell a lie and hide the <\/p>\n
505
\n00:30:32,800 –> 00:30:34,600
\ntruth.
\nWhat happens to you? <\/p>\n
506
\n00:30:37,900 –> 00:30:40,700
\nYou get filthy rich.
\nYou think about? <\/p>\n
507
\n00:30:40,700 –> 00:30:43,100
\nThat’s what Lots learning.
\nThat’s the example. <\/p>\n
508
\n00:30:43,300 –> 00:30:46,400
\nFaithful father.
\nAbraham’s giving him Abraham’s. <\/p>\n
509
\n00:30:46,400 –> 00:30:50,800
\nNot having a good day.
\nHe’s having a down day, he’s <\/p>\n
510
\n00:30:50,800 –> 00:30:54,600
\nhaving a bad moment.
\nLot is learning if I hide the <\/p>\n
511
\n00:30:54,600 –> 00:30:58,400
\ntruth and he’s sitting, he’s a
\nlittle cave with that, Wicked <\/p>\n
512
\n00:30:58,400 –> 00:31:04,700
\nlaughter, and I can get rich.
\nA lot of money there. <\/p>\n
513
\n00:31:04,700 –> 00:31:06,500
\nTuck that away in your mind
\nbecause that’ll come out in the <\/p>\n
514
\n00:31:06,500 –> 00:31:10,500
\nnext over the week.
\nAlso, what almost happens to <\/p>\n
515
\n00:31:10,500 –> 00:31:16,300
\nAbraham in so many occasions.
\nSimilarly happens to lat. <\/p>\n
516
\n00:31:16,300 –> 00:31:20,400
\nIt’s amazing because here
\nalthough Abraham gets so when <\/p>\n
517
\n00:31:21,200 –> 00:31:24,300
\nPharaoh finds out it gets set
\nout of Egypt and his passport, <\/p>\n
518
\n00:31:24,300 –> 00:31:28,300
\nturn up and revoke, don’t come
\nback, it’s dirty money. <\/p>\n
519
\n00:31:28,600 –> 00:31:31,600
\nYou think Pharaoh take all his
\nmoney back so it’s my money, but<\/p>\n
520
\n00:31:31,600 –> 00:31:33,400
\nPharaoh doesn’t.
\nHe doesn’t want the money. <\/p>\n
521
\n00:31:33,700 –> 00:31:36,100
\nHe sends him out there and says,
\ntake your money with you. <\/p>\n
522
\n00:31:36,108 –> 00:31:41,100
\nSo Abraham still maintains the
\nwealth and by the skin of his <\/p>\n
523
\n00:31:41,100 –> 00:31:47,400
\nteeth is saved and he almost
\nlost his wife. <\/p>\n
524
\n00:31:48,300 –> 00:31:51,300
\nBecause of that decision, does
\nthat ring a bell with anybody <\/p>\n
525
\n00:31:51,300 –> 00:31:58,500
\nelse in this record?
\nLot goes down to Sodom and he <\/p>\n
526
\n00:31:58,500 –> 00:32:01,800
\ngets redeemed in chapter 14 by
\nAbraham and he’s got his wife <\/p>\n
527
\n00:32:01,800 –> 00:32:04,700
\nthere, but he decides to go
\nback. <\/p>\n
528
\n00:32:06,700 –> 00:32:10,900
\nAnd he loses his wife.
\nThese choices have a huge <\/p>\n
529
\n00:32:10,900 –> 00:32:14,400
\nimpact.
\nIn their lives. <\/p>\n
530
\n00:32:15,000 –> 00:32:20,300
\nAnd in the lives of a, I’ve lot,
\nrather, it’s a massive thing. <\/p>\n
531
\n00:32:20,700 –> 00:32:24,200
\nAnd guys, you’re all sitting
\nthere and I know how old are you<\/p>\n
532
\n00:32:24,200 –> 00:32:27,400
\nlike is anyone 1818 or below
\nbasically? <\/p>\n
533
\n00:32:28,300 –> 00:32:32,600
\nOkay, you’re in that age
\nbracket, you know the your life <\/p>\n
534
\n00:32:32,600 –> 00:32:35,200
\nis full of Promise, you’ve got
\nall these choices ahead of you, <\/p>\n
535
\n00:32:35,700 –> 00:32:38,300
\nyou’re all young and you’re not
\nold and crusty like me. <\/p>\n
536
\n00:32:38,900 –> 00:32:42,900
\nAnd you think, you know, I’m
\nglad I’m not like him anyway but<\/p>\n
537
\n00:32:43,100 –> 00:32:46,100
\nYou think to yourself, I have
\ngot all these wonderful choices,<\/p>\n
538
\n00:32:46,100 –> 00:32:50,400
\nand I can do whatever I want.
\nYoung people take heed, make <\/p>\n
539
\n00:32:50,400 –> 00:32:54,000
\ngood choices.
\nAbraham had the choice between <\/p>\n
540
\n00:32:54,000 –> 00:33:01,400
\nblessing and cursing.
\nBetween ebal and gerizim here is<\/p>\n
541
\n00:33:01,400 –> 00:33:05,800
\nbetween AI.
\nAnd Bethel between the house of <\/p>\n
542
\n00:33:05,800 –> 00:33:08,900
\nGod and ruin every single day of
\nyour life. <\/p>\n
543
\n00:33:09,100 –> 00:33:12,100
\nThose same choices, arise every
\nday. <\/p>\n
544
\n00:33:12,200 –> 00:33:16,000
\nAnything it’s a little Choice.
\nIt’s not going to matter if I <\/p>\n
545
\n00:33:16,008 –> 00:33:19,800
\njust make a small Choice, it’s
\nnot going to change my whole <\/p>\n
546
\n00:33:19,800 –> 00:33:23,400
\nlife young people.
\nIt’s not the one small <\/p>\n
547
\n00:33:23,600 –> 00:33:26,900
\ninsignificant trivial choice,
\nthat matters. <\/p>\n
548
\n00:33:27,300 –> 00:33:32,800
\nIt’s the daily choices that we
\nmake that will in the end. <\/p>\n
549
\n00:33:33,700 –> 00:33:36,900
\nLee make an unimaginable impact
\nin your life. <\/p>\n
550
\n00:33:37,500 –> 00:33:39,200
\nHuge impact.
\nI’ll give an example. <\/p>\n
551
\n00:33:40,800 –> 00:33:44,300
\nLots of good example of the
\nchoices he made, which you think<\/p>\n
552
\n00:33:44,300 –> 00:33:47,000
\nwhat’s so bad about moving down
\nto Sodom? <\/p>\n
553
\n00:33:47,600 –> 00:33:50,800
\nIt’s nothing bad about that
\nshifting houses but in the end <\/p>\n
554
\n00:33:50,800 –> 00:33:52,900
\nhe just kept making these little
\nchoices too. <\/p>\n
555
\n00:33:54,700 –> 00:33:57,400
\nWe have a picture of him with
\nabsolutely nothing. <\/p>\n
556
\n00:33:57,500 –> 00:34:02,400
\nSo there’s this guy on a plane
\nand the planes grounded. <\/p>\n
557
\n00:34:03,800 –> 00:34:06,500
\nAnd he doesn’t want to talk to
\nthe fellow texting because I <\/p>\n
558
\n00:34:06,508 –> 00:34:08,800
\nknow do you guys like chatting
\nto people when you’re on planes?<\/p>\n
559
\n00:34:09,300 –> 00:34:13,699
\nI don’t always like it.
\nBut he’s punching the buttons on<\/p>\n
560
\n00:34:13,699 –> 00:34:15,400
\nhis computer.
\nHe’s typing, something away, <\/p>\n
561
\n00:34:15,400 –> 00:34:17,199
\nthey’re doing anything, he can
\nto distract himself. <\/p>\n
562
\n00:34:17,199 –> 00:34:20,000
\nNot to talk to him.
\nAnd in the end, the laptop <\/p>\n
563
\n00:34:20,000 –> 00:34:24,400
\nbattery just dies.
\nOkay, so he is gone and the <\/p>\n
564
\n00:34:24,400 –> 00:34:27,300
\nsitting there for that long and
\nthinking, man, how come this <\/p>\n
565
\n00:34:27,300 –> 00:34:31,000
\nplane won’t take off?
\nAny thinks I can say, I’ll talk <\/p>\n
566
\n00:34:31,000 –> 00:34:33,000
\nto him.
\nThey talk to the person next to <\/p>\n
567
\n00:34:33,000 –> 00:34:35,500
\nme finds out.
\nHe’s an engineer but not just <\/p>\n
568
\n00:34:35,500 –> 00:34:37,800
\nany engineer.
\nHe’s a flight engineer and he <\/p>\n
569
\n00:34:37,808 –> 00:34:41,300
\nworks for NASA and he was in the
\nflight control. <\/p>\n
570
\n00:34:41,400 –> 00:34:44,400
\nAll room when the Apollo 13
\nincident. <\/p>\n
571
\n00:34:44,400 –> 00:34:48,100
\nActually a a true story as
\nopposed to some other ones. <\/p>\n
572
\n00:34:49,000 –> 00:34:51,800
\nAnd he’s right there and he
\nsays, you’re joking. <\/p>\n
573
\n00:34:51,800 –> 00:34:54,400
\nThat is so cool.
\nI can’t believe how dramatic was<\/p>\n
574
\n00:34:54,400 –> 00:34:57,500
\nthat and he says, do they really
\nsay, you know, Houston, we have <\/p>\n
575
\n00:34:57,500 –> 00:35:00,200
\na problem and he went.
\nYeah, yeah, everyone asks me <\/p>\n
576
\n00:35:00,200 –> 00:35:03,200
\nthat they said that really.
\nOh, man, that was so close with <\/p>\n
577
\n00:35:03,200 –> 00:35:05,500
\nthem because you guys only had,
\nyou know, a couple of chance and<\/p>\n
578
\n00:35:05,500 –> 00:35:09,900
\nno, we only had one chance.
\nWe had one chance to burn the <\/p>\n
579
\n00:35:09,900 –> 00:35:12,700
\nengines and send them.
\nBack to Earth and we had to make<\/p>\n
580
\n00:35:12,700 –> 00:35:16,000
\nsure it was dead on Target and
\nthe guy said well, you know, I <\/p>\n
581
\n00:35:16,000 –> 00:35:18,800
\nknow you say dead on target but
\nwouldn’t have mattered what it <\/p>\n
582
\n00:35:18,800 –> 00:35:22,800
\nif you were like one or two
\ndegrees off and the guy only <\/p>\n
583
\n00:35:22,800 –> 00:35:28,000
\ncoughed up blood is had two
\ndegrees 22 degrees off and he <\/p>\n
584
\n00:35:28,008 –> 00:35:29,900
\nreached into his bag and he
\npulled out. <\/p>\n
585
\n00:35:29,900 –> 00:35:33,300
\nYou know, one of those rocket
\nfueled Castillo 1000 calculators<\/p>\n
586
\n00:35:33,300 –> 00:35:36,500
\nthat you have to kick-start.
\nHe pulled this out of his bag <\/p>\n
587
\n00:35:36,500 –> 00:35:39,100
\nand he started punching in the
\nnumbers and he said, look, I <\/p>\n
588
\n00:35:39,107 –> 00:35:41,200
\ndon’t want to be, I just want to
\ngive you this. <\/p>\n
589
\n00:35:41,400 –> 00:35:44,600
\nFrom Earth to the Moon.
\nIf we were to degrees out at <\/p>\n
590
\n00:35:44,600 –> 00:35:51,500
\nburn, we would have missed the
\nEarth by 11,000 miles 17,000 km <\/p>\n
591
\n00:35:51,500 –> 00:35:54,800
\nfor the Aussies.
\nOkay, at 11,000 miles is a long <\/p>\n
592
\n00:35:54,800 –> 00:36:00,500
\nway, haven’t 11,000 miles.
\nIt was a two degrees in you. <\/p>\n
593
\n00:36:00,500 –> 00:36:02,900
\nMake the decision young people.
\nWhen I’m going to go to the <\/p>\n
594
\n00:36:02,900 –> 00:36:05,700
\nclass tonight, why not?
\nI don’t know other stuff to do. <\/p>\n
595
\n00:36:05,700 –> 00:36:06,600
\nI’m going to go do something
\nelse. <\/p>\n
596
\n00:36:06,600 –> 00:36:09,400
\nGoing to go catch a game or will
\ngo to the cinema or something? <\/p>\n
597
\n00:36:09,400 –> 00:36:12,400
\nGo catch a movie.
\nIt’s only One little decision, <\/p>\n
598
\n00:36:12,700 –> 00:36:14,400
\ndoesn’t matter.
\nWhat about the readings? <\/p>\n
599
\n00:36:14,400 –> 00:36:16,800
\nWell, I’m too tired.
\nI got homework to do. <\/p>\n
600
\n00:36:17,100 –> 00:36:20,300
\nWhat about, you know, praying
\nwith your brothers and sisters? <\/p>\n
601
\n00:36:20,500 –> 00:36:22,200
\nWell, they can pray by
\nthemselves. <\/p>\n
602
\n00:36:23,600 –> 00:36:27,600
\nYou think about the little
\ndecisions which if you make one <\/p>\n
603
\n00:36:27,600 –> 00:36:30,400
\nof them it’s not going to make
\none iota of difference. <\/p>\n
604
\n00:36:30,400 –> 00:36:34,700
\nBut in perceptibly if you
\ncontinue to make these decisions<\/p>\n
605
\n00:36:34,700 –> 00:36:36,900
\nover a long period of time, they
\nwill have. <\/p>\n
606
\n00:36:36,900 –> 00:36:40,600
\nAs I said, an unimaginable
\nimpact in your life. <\/p>\n
607
\n00:36:41,800 –> 00:36:47,300
\nHuge and you might wake up one
\nday. 17,000 kilometers off <\/p>\n
608
\n00:36:47,300 –> 00:36:51,000
\ncourse and away from God and not
\neven feeling like ever go into <\/p>\n
609
\n00:36:51,000 –> 00:36:55,200
\nthe meeting again, and not even
\nknowing why, you might not, if <\/p>\n
610
\n00:36:55,200 –> 00:36:56,800
\nyou get that far, off course,
\ngenerally. <\/p>\n
611
\n00:36:56,800 –> 00:36:58,400
\nDon’t even ask yourself the
\nquestion. <\/p>\n
612
\n00:36:58,800 –> 00:37:01,000
\nWhat am I doing here?
\nOff course, you don’t even know <\/p>\n
613
\n00:37:01,000 –> 00:37:05,200
\nyou are off course.
\nAnd lot is about to get way off <\/p>\n
614
\n00:37:05,200 –> 00:37:07,500
\ncourse, we’re going to write for
\ntime, still. <\/p>\n
615
\n00:37:09,600 –> 00:37:11,600
\nOkay, he’s getting way off
\ncourse. <\/p>\n
616
\n00:37:11,600 –> 00:37:15,900
\nIn fact they get down there,
\nthey come back Abraham, so <\/p>\n
617
\n00:37:15,900 –> 00:37:17,500
\nsorry.
\nCan you imagine him all the way <\/p>\n
618
\n00:37:17,500 –> 00:37:19,800
\nout of Egypt saying to stare?
\nI’m sorry, sir, I love. <\/p>\n
619
\n00:37:19,800 –> 00:37:21,400
\nI love you.
\nI’m sorry, I’m sorry. <\/p>\n
620
\n00:37:21,400 –> 00:37:23,800
\nHow do you make up with your
\nwife like that? <\/p>\n
621
\n00:37:24,500 –> 00:37:27,900
\nLike I’ve thought about before
\nlike if I gave her a bouquet of <\/p>\n
622
\n00:37:27,908 –> 00:37:29,500
\nflowers would that make up for
\nit? <\/p>\n
623
\n00:37:30,500 –> 00:37:33,800
\nAnd a box of chocolates, it
\nwouldn’t make up for it with it.<\/p>\n
624
\n00:37:34,000 –> 00:37:36,300
\nIt would take months to heal
\nthat breach in their marriage. <\/p>\n
625
\n00:37:36,300 –> 00:37:38,700
\nAnd, oh, here you just put her
\nin the most dangerous situated <\/p>\n
626
\n00:37:38,700 –> 00:37:42,400
\nabout a virtue.
\nWhat about how, emotional <\/p>\n
627
\n00:37:42,400 –> 00:37:46,200
\nwell-being, the decision Abraham
\nmade just to save his own, sorry<\/p>\n
628
\n00:37:46,200 –> 00:37:49,500
\nskin.
\nHe gets back. <\/p>\n
629
\n00:37:49,500 –> 00:37:53,100
\nNow he comes back into the land
\nand he’s determined to make a <\/p>\n
630
\n00:37:53,100 –> 00:37:56,600
\ndifference and they come to
\nshechem, not to shechem, sorry. <\/p>\n
631
\n00:37:56,600 –> 00:38:00,700
\nThey don’t come to shechem.
\nNo siree, they come to between <\/p>\n
632
\n00:38:00,700 –> 00:38:03,300
\nBethel and AI.
\nThat’s where they come to. <\/p>\n
633
\n00:38:03,700 –> 00:38:07,900
\nAnd they make this great
\nrebuilding of the Altar and <\/p>\n
634
\n00:38:07,900 –> 00:38:10,800
\nAbraham again has some sort of a
\nceremony where he calls on the <\/p>\n
635
\n00:38:10,800 –> 00:38:13,400
\nname of the Lord.
\nAnd he probably just imagine you<\/p>\n
636
\n00:38:13,400 –> 00:38:15,200
\ngot, I’m Abraham.
\nYou guys are all the Caravan <\/p>\n
637
\n00:38:15,200 –> 00:38:18,900
\nwith me and I say look, I’m so
\nsorry for what happened Should <\/p>\n
638
\n00:38:18,900 –> 00:38:20,200
\nnever have done it.
\nI should have. <\/p>\n
639
\n00:38:20,400 –> 00:38:23,000
\nI should said somebody to.
\nI should have called upon the <\/p>\n
640
\n00:38:23,000 –> 00:38:24,300
\nname of the Lord.
\nBefore I went I should have <\/p>\n
641
\n00:38:24,300 –> 00:38:28,000
\nasked God and what I’ve done to
\nmy wife is just despicable, I’m <\/p>\n
642
\n00:38:28,000 –> 00:38:29,800
\nso sorry.
\nSarah in front of all these <\/p>\n
643
\n00:38:29,800 –> 00:38:31,600
\npeople.
\nI’m sorry for you to have seen <\/p>\n
644
\n00:38:31,600 –> 00:38:34,400
\nthat lat your bat.
\nMy bad example that have given <\/p>\n
645
\n00:38:34,400 –> 00:38:39,100
\nto you, he would have gave given
\nsome ceremony like this and said<\/p>\n
646
\n00:38:39,100 –> 00:38:41,600
\nto everybody, we’ve got a serve
\nGod plus. <\/p>\n
647
\n00:38:41,600 –> 00:38:45,000
\nThey’ve also got all these
\nEgyptian characters, heaps of <\/p>\n
648
\n00:38:45,000 –> 00:38:47,200
\npeople who else came out of
\nEgypt, at this time, who do we <\/p>\n
649
\n00:38:47,200 –> 00:38:51,400
\nknow?
\nThat’s right. <\/p>\n
650
\n00:38:51,900 –> 00:38:55,400
\nHagar the Horrible comes out of
\nEgypt of this time with them. <\/p>\n
651
\n00:38:56,800 –> 00:38:59,700
\nAnd they all think, well, I got
\nthis whole bundle of Idols. <\/p>\n
652
\n00:38:59,700 –> 00:39:03,500
\nHere, my Egyptian gods are good
\nenough and Abraham says because <\/p>\n
653
\n00:39:03,500 –> 00:39:06,500
\na little kid at the front said
\nAbraham, he got all these <\/p>\n
654
\n00:39:06,500 –> 00:39:09,700
\ndifferent gods and I begin to
\nthank you for bringing that to <\/p>\n
655
\n00:39:09,700 –> 00:39:11,700
\nmy attention.
\nI’ll just now deal with that. <\/p>\n
656
\n00:39:11,700 –> 00:39:15,900
\nThat was next on the list.
\nAnyway, You got a barium, get <\/p>\n
657
\n00:39:15,900 –> 00:39:18,900
\nrid of them, put them all away,
\nthis is the God, we worship. <\/p>\n
658
\n00:39:18,900 –> 00:39:21,900
\nHe’s merciful long-suffering and
\nabundant in goodness and Truth, <\/p>\n
659
\n00:39:21,900 –> 00:39:26,000
\nhe’s not like your Egyptian
\ngods, we call upon this name. <\/p>\n
660
\n00:39:28,000 –> 00:39:33,500
\nAnd I go from there and it says,
\nnotice what the record says, and<\/p>\n
661
\n00:39:33,500 –> 00:39:36,900
\nI’ll just summarize what’s going
\nto happen now because in Genesis<\/p>\n
662
\n00:39:36,900 –> 00:39:43,300
\nchapter 13, if you’ll notice it
\nsays in verse 2, that Abraham <\/p>\n
663
\n00:39:43,300 –> 00:39:47,100
\nwas very rich in Livestock in
\nsilver and gold. <\/p>\n
664
\n00:39:47,800 –> 00:39:51,300
\nWhat does it say about lat, has
\nanybody read the next few verses<\/p>\n
665
\n00:39:51,300 –> 00:39:53,400
\non?
\nIt says, Abraham was very rich <\/p>\n
666
\n00:39:53,400 –> 00:39:55,900
\nin livestock and in silver and
\ngold. <\/p>\n
667
\n00:39:56,400 –> 00:39:59,700
\nWhat does it say about Abraham
\nabout lot, rather? <\/p>\n
668
\n00:40:11,400 –> 00:40:14,800
\nHe was rich exactly, but what
\nwas he lacking want it looking <\/p>\n
669
\n00:40:15,000 –> 00:40:18,400
\nat Abraham were not raised
\noverlooked, in Abraham’s bags. <\/p>\n
670
\n00:40:18,600 –> 00:40:21,800
\nHe saw herbs and cattle, and
\nsilver, and gold. <\/p>\n
671
\n00:40:21,800 –> 00:40:23,900
\nAnd when he took his own
\ninventory and looked in his <\/p>\n
672
\n00:40:23,900 –> 00:40:26,000
\nbags, what was he lacking?
\nHe goes. <\/p>\n
673
\n00:40:26,000 –> 00:40:30,500
\nHey I’ve got cattle and goods,
\nhe’s got cattle and goods but <\/p>\n
674
\n00:40:30,500 –> 00:40:32,300
\nhe’s all.
\nWhat’s that shiny stuff there? <\/p>\n
675
\n00:40:33,100 –> 00:40:35,400
\nHe’s got silver and gold and he
\nwent and checked again because <\/p>\n
676
\n00:40:35,400 –> 00:40:38,300
\nhe liked the look of that.
\nAnd he said I haven’t got any <\/p>\n
677
\n00:40:39,000 –> 00:40:42,200
\nThere’s a crack appearing in the
\nrecord lot. <\/p>\n
678
\n00:40:43,800 –> 00:40:48,700
\nIs a lover of silver as will
\nshow later. <\/p>\n
679
\n00:40:49,000 –> 00:40:51,500
\nAnd that’s the first occasion,
\nwhere the word silver appears in<\/p>\n
680
\n00:40:51,500 –> 00:40:54,000
\nyour Bible and it’s ringing
\nBells. <\/p>\n
681
\n00:40:55,300 –> 00:41:00,000
\nLot season Abraham doesn’t
\nnotice because why would lot see<\/p>\n
682
\n00:41:00,000 –> 00:41:01,800
\nwhat sort of characteristic
\nloves silver. <\/p>\n
683
\n00:41:01,800 –> 00:41:07,800
\nWhat’s the word for it?
\nAs a special word lover of <\/p>\n
684
\n00:41:07,800 –> 00:41:11,800
\nmoney.
\nWhat’s it mean, greedy? <\/p>\n
685
\n00:41:11,800 –> 00:41:13,300
\nYet?
\nLet’s yeah. <\/p>\n
686
\n00:41:13,300 –> 00:41:22,200
\nThere’s another word for it.
\nCalvert test nurse covetousness.<\/p>\n
687
\n00:41:22,200 –> 00:41:24,700
\nThank you.
\nCovetousness lot was Covetous <\/p>\n
688
\n00:41:25,100 –> 00:41:29,100
\nand you might say well Matt you
\ntoo hard on lat just relax we <\/p>\n
689
\n00:41:29,100 –> 00:41:33,000
\nhave this terminology in English
\ncalled suspend disbelief if you <\/p>\n
690
\n00:41:33,008 –> 00:41:36,300
\never heard of it, No.
\nOk. <\/p>\n
691
\n00:41:36,300 –> 00:41:37,500
\nWell you have now.
\nOkay. <\/p>\n
692
\n00:41:37,800 –> 00:41:39,400
\nJust you think.
\nI don’t believe that. <\/p>\n
693
\n00:41:39,400 –> 00:41:43,500
\nWe’ll just hold on, just suspend
\nall disbelief for one moment. <\/p>\n
694
\n00:41:43,500 –> 00:41:45,800
\nJust for the end of the week and
\nat the end of the week, if you <\/p>\n
695
\n00:41:45,800 –> 00:41:48,300
\ntake have taken on board, the
\nthings we’ve discussed and you <\/p>\n
696
\n00:41:48,300 –> 00:41:51,300
\ndon’t like it.
\nJust dismiss it, no problem, but<\/p>\n
697
\n00:41:51,300 –> 00:41:54,500
\njust hold on.
\nLots covered us and they got a <\/p>\n
698
\n00:41:54,508 –> 00:41:58,900
\nproblem and this becomes the
\nCatalyst for the conflict plus <\/p>\n
699
\n00:41:59,200 –> 00:42:02,900
\nmy brother.
\nAbraham has changed from. <\/p>\n
700
\n00:42:04,200 –> 00:42:10,000
\nAdjust man, in lot size to just
\na man, he was the chosen one. <\/p>\n
701
\n00:42:10,700 –> 00:42:14,500
\nHe was the faithful one.
\nEverything was hinging on him <\/p>\n
702
\n00:42:14,600 –> 00:42:17,700
\nand now Lots at him as the Halo
\nfalls off Abraham’s head and he <\/p>\n
703
\n00:42:17,700 –> 00:42:23,900
\nsays, he’s nobody, he’s a
\nnothing, nothing at all. and <\/p>\n
704
\n00:42:23,900 –> 00:42:31,100
\nthings start to change in the
\nrelationship between Abraham and<\/p>\n
705
\n00:42:31,100 –> 00:42:34,600
\nlot.
\nAnd I haven’t got time to finish<\/p>\n
706
\n00:42:34,600 –> 00:42:39,200
\nthis.
\nSo, what I might do quickly is <\/p>\n
707
\n00:42:39,500 –> 00:42:43,600
\nwrap it up by saying, this is
\nwhat they did lot fines. <\/p>\n
708
\n00:42:45,500 –> 00:42:49,100
\nThis lot makes this decline in
\nhis life. <\/p>\n
709
\n00:42:50,400 –> 00:42:55,800
\nHe fights with Abraham, they
\nchoose to separate and leave and<\/p>\n
710
\n00:42:55,800 –> 00:42:59,200
\nit’s the most satisfying.
\nSaddest picture in the Bible as <\/p>\n
711
\n00:42:59,200 –> 00:43:01,500
\nlot turns his face away from
\nAbraham. <\/p>\n
712
\n00:43:01,600 –> 00:43:05,200
\nHis father in the faith and he
\nstarts to head down towards <\/p>\n
713
\n00:43:05,200 –> 00:43:08,700
\nSodom and he pitches his tent.
\nSo that in a more in the morning<\/p>\n
714
\n00:43:08,700 –> 00:43:11,000
\nwhen he wakes up, it’s like
\ntunnel vision. <\/p>\n
715
\n00:43:11,400 –> 00:43:16,000
\nLooking down the barrel.
\nTo Sodom, that’s where he’s <\/p>\n
716
\n00:43:16,000 –> 00:43:18,100
\nlife’s now.
\nHe’s got his whole Direction off<\/p>\n
717
\n00:43:18,100 –> 00:43:24,600
\ncourse and he’s going down there
\ntowards Sodom Abraham, but it <\/p>\n
718
\n00:43:24,600 –> 00:43:27,300
\nwould have broken his heart to
\nsee his son in the faith walk <\/p>\n
719
\n00:43:27,300 –> 00:43:30,700
\naway like that.
\nBut Abraham hasn’t got control <\/p>\n
720
\n00:43:30,700 –> 00:43:33,300
\nover that they couldn’t get on
\nanymore. <\/p>\n
721
\n00:43:33,500 –> 00:43:36,100
\nAnd it wasn’t because there
\nwasn’t enough room. <\/p>\n
722
\n00:43:36,300 –> 00:43:39,100
\nThere’s not enough room.
\nSell a few of your sheep and <\/p>\n
723
\n00:43:39,100 –> 00:43:43,300
\nherds, get some money.
\nThe real issue was they couldn’t<\/p>\n
724
\n00:43:43,300 –> 00:43:45,900
\nget on together because lot was
\ncovered us. <\/p>\n
725
\n00:43:46,000 –> 00:43:51,100
\nHis eyes were like cue balls and
\nall he saw was dollar signs, and<\/p>\n
726
\n00:43:51,100 –> 00:43:54,500
\nthat was what he was chasing
\nafter at this time in his life <\/p>\n
727
\n00:43:54,600 –> 00:43:57,800
\nand it’s a sorry, sorry
\nsituation to see. <\/p>\n
728
\n00:43:58,200 –> 00:44:02,300
\nBut that’s the way it was there
\nany questions guys, because it <\/p>\n
729
\n00:44:02,300 –> 00:44:04,500
\nwhat I might do tomorrow is
\nfinish off a little bit more out<\/p>\n
730
\n00:44:04,500 –> 00:44:08,000
\nof that and then we’ll come back
\nand we’ll have a little bit more<\/p>\n
731
\n00:44:08,000 –> 00:44:10,700
\nof a look at our money and
\ncovetousness, but has anybody <\/p>\n
732
\n00:44:10,700 –> 00:44:24,000
\ngot Any questions?
\nRomans 10:13, was it? <\/p>\n
733
\n00:44:25,100 –> 00:44:36,700
\nYep.
\nThe next class begins at 11:00.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Brother Matt Norton, “The Life of Lot” that was given at the Shippensburg Bible School in…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/61842738\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-11-7%2F52e57fee-d8ec-6be2-12e6-de417818b05a.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:44:38","filesize":"12.72M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[18],"class_list":["post-932","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/932\/matt-norton-the-life-of-lot-1-separation","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/932\/matt-norton-the-life-of-lot-1-separation","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/932\/matt-norton-the-life-of-lot-1-separation<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Matt Norton – Class 1: The Life of Lot – Separation<\/a><\/blockquote>