{"id":931,"date":"2022-12-07T20:02:42","date_gmt":"2022-12-07T20:02:42","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/matt-norton-the-life-of-lot-2-contentment\/"},"modified":"2026-08-08T15:45:59","modified_gmt":"2026-08-08T15:45:59","slug":"matt-norton-the-life-of-lot-2-contentment","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/matt-norton-the-life-of-lot-2-contentment\/","title":{"rendered":"Matt Norton – Class 2: The Life of Lot – Contentment"},"content":{"rendered":"

Brother Matt Norton, “The Life of Lot” that was given at the Shippensburg Bible School in 2010. Class 5 “Honesty” was used for Episode 218<\/strong><\/p>\n

1
\n00:00:02,100 –> 00:00:06,300
\nToday is Tuesday, July 6. 2010
\nat Shippensburg, Bible School, <\/p>\n

2
\n00:00:06,900 –> 00:00:08,500
\nour brother.
\nMatt Norton will be speaking to <\/p>\n

3
\n00:00:08,500 –> 00:00:10,700
\nus on the subject of the life of
\nlot. <\/p>\n

4
\n00:00:11,500 –> 00:00:14,000
\nHis class title today is
\ncontentment. <\/p>\n

5
\n00:00:22,100 –> 00:00:24,300
\nThanks a lot brother.
\nWell young people, how are we <\/p>\n

6
\n00:00:24,300 –> 00:00:28,400
\nall again this morning?
\nAny good more talkative today, <\/p>\n

7
\n00:00:28,400 –> 00:00:29,800
\nyou’re warming up to the whole
\nthing. <\/p>\n

8
\n00:00:29,800 –> 00:00:31,700
\nOh, yeah.
\nI thought you were just scared <\/p>\n

9
\n00:00:31,700 –> 00:00:38,200
\nof Australians or something.
\nQuite again you must be well <\/p>\n

10
\n00:00:38,200 –> 00:00:41,400
\nguys, where do we get up to with
\nlots life in out mad rush <\/p>\n

11
\n00:00:41,400 –> 00:00:45,700
\nyesterday?
\nDo we did we separate the two, <\/p>\n

12
\n00:00:45,700 –> 00:00:50,500
\ndo they?
\nOkay, well, this is okay. <\/p>\n

13
\n00:00:50,500 –> 00:00:53,700
\nI want to talk to you about
\ncontentment but will lead into <\/p>\n

14
\n00:00:53,700 –> 00:00:57,700
\nthat briefly by saying why they
\nseparated. <\/p>\n

15
\n00:00:57,700 –> 00:01:01,600
\nOkay, so we know the story.
\nWhat happens is the herdsmen of <\/p>\n

16
\n00:01:01,800 –> 00:01:06,100
\nlat and the herdsmen of Abraham,
\nthey start having this big fight<\/p>\n

17
\n00:01:06,100 –> 00:01:08,100
\nand there are you in the
\npunching each other? <\/p>\n

18
\n00:01:08,100 –> 00:01:10,900
\nAnd lot comes running down.
\nGoes guys, guys, what are you <\/p>\n

19
\n00:01:10,900 –> 00:01:15,500
\nfighting over?
\nAnd they said Lots herdsmen, <\/p>\n

20
\n00:01:15,700 –> 00:01:19,700
\nbecause Abraham’s cattle.
\nMoving into our politics are <\/p>\n

21
\n00:01:19,700 –> 00:01:23,100
\neating our grain.
\nNow right there. <\/p>\n

22
\n00:01:24,400 –> 00:01:42,100
\nWhat should lot have said?
\nI’ll drink this whole glass of <\/p>\n

23
\n00:01:42,100 –> 00:01:54,900
\nwater whole cup of water.
\nAmen. <\/p>\n

24
\n00:01:56,100 –> 00:01:58,400
\nThat’s right.
\nHey, let’s not fight with that <\/p>\n

25
\n00:01:58,400 –> 00:01:59,700
\nAbraham.
\nHe’s my uncle. <\/p>\n

26
\n00:01:59,800 –> 00:02:03,300
\nHe’s my father in the truth.
\nHe’s the reason why we have <\/p>\n

27
\n00:02:03,300 –> 00:02:06,200
\nanything, let’s back off.
\nWell, I’ll go and see more sort <\/p>\n

28
\n00:02:06,200 –> 00:02:08,800
\nthis out and quietly, don’t it
\nlook good. <\/p>\n

29
\n00:02:08,800 –> 00:02:11,900
\nAll fired up, his face went red
\nis elated started tingling red <\/p>\n

30
\n00:02:11,900 –> 00:02:13,600
\nas well.
\nHe took it right to Uncle <\/p>\n

31
\n00:02:13,600 –> 00:02:15,700
\nAbraham and said, what’s going
\non here? <\/p>\n

32
\n00:02:15,900 –> 00:02:19,900
\nHow come your sheep and your
\nherds are in, might might <\/p>\n

33
\n00:02:19,900 –> 00:02:22,700
\nherdsmen told me all this and he
\nwent off and I was just a little<\/p>\n

34
\n00:02:22,700 –> 00:02:24,500
\ndown like they tried to come Him
\ndown. <\/p>\n

35
\n00:02:24,500 –> 00:02:31,100
\nBut lot wouldn’t calm down.
\nAnd Abraham said well, we can’t <\/p>\n

36
\n00:02:31,100 –> 00:02:34,100
\nlive together because there’s
\ntoo many things. <\/p>\n

37
\n00:02:34,400 –> 00:02:36,400
\nWhat would be the logical
\nsolution to that? <\/p>\n

38
\n00:02:40,200 –> 00:02:44,400
\nSpread out spread out a little
\nbit more, will have that cell <\/p>\n

39
\n00:02:44,400 –> 00:02:49,500
\nwith you hundred head of cattle.
\nWouldn’t that be as sensible so <\/p>\n

40
\n00:02:49,500 –> 00:02:53,200
\nthat at all cost Brothers could
\nlive together? <\/p>\n

41
\n00:02:53,300 –> 00:02:56,900
\nBecause I’ve been hit with
\nBrethren here and I not uncle <\/p>\n

42
\n00:02:57,700 –> 00:03:01,100
\nand nephew Superior.
\nListen, son, shut up. <\/p>\n

43
\n00:03:01,700 –> 00:03:04,600
\nIt wasn’t Abraham was never
\nlike, they never taught talk to <\/p>\n

44
\n00:03:04,608 –> 00:03:08,000
\nhim like that.
\nNever took the superior station.<\/p>\n

45
\n00:03:09,100 –> 00:03:13,300
\nAt all costs stay together.
\nWe can’t separate, but lot would<\/p>\n

46
\n00:03:13,300 –> 00:03:17,600
\nnot have it.
\nCan anybody tell me why wouldn’t<\/p>\n

47
\n00:03:17,600 –> 00:03:19,800
\nhave it?
\nWhy couldn’t they come to some <\/p>\n

48
\n00:03:19,800 –> 00:03:22,600
\narrangement?
\nWhy would they have to separate?<\/p>\n

49
\n00:03:31,400 –> 00:03:33,200
\nBecause he was greedy and he
\nwanted to keep it all. <\/p>\n

50
\n00:03:33,200 –> 00:03:37,300
\nHe was discontent.
\nHe was he was discontinued to <\/p>\n

51
\n00:03:37,300 –> 00:03:41,100
\nCovetous, man.
\nThat’s why he was covered us and<\/p>\n

52
\n00:03:41,100 –> 00:03:44,400
\nwe know this, I’ll tell you why.
\nThis is what happened later when<\/p>\n

53
\n00:03:44,400 –> 00:03:47,900
\nhe goes to Sodom and he gets
\ntaken captive and lot and <\/p>\n

54
\n00:03:47,900 –> 00:03:50,700
\nAbraham brings him back.
\nIt says he brought back lot and <\/p>\n

55
\n00:03:50,700 –> 00:03:54,600
\nall his goods and it doesn’t say
\nall these herds and his cattle. <\/p>\n

56
\n00:03:55,700 –> 00:03:57,900
\nSoon as he gets down to Sodom,
\nhe sells them. <\/p>\n

57
\n00:03:57,900 –> 00:04:02,600
\nAnyway, it was never about the
\ncattle in the hoods. <\/p>\n

58
\n00:04:02,800 –> 00:04:05,200
\nIt was about winning.
\nThe argument was about, who’s <\/p>\n

59
\n00:04:05,200 –> 00:04:09,100
\nthe chosen one, he was the best.
\nHe was the special one and lot <\/p>\n

60
\n00:04:09,100 –> 00:04:13,100
\nwanted to be the special one you
\never seen kids and kids fight <\/p>\n

61
\n00:04:13,100 –> 00:04:15,100
\nover something.
\nAnd they got a little bug out, <\/p>\n

62
\n00:04:15,300 –> 00:04:18,300
\nmy book, you know, who mobile
\nmobile, and the fighting like <\/p>\n

63
\n00:04:18,300 –> 00:04:21,200
\nthis, and a parent comes in and
\nsmacks the kid, that’s not <\/p>\n

64
\n00:04:21,200 –> 00:04:24,200
\ntheirs and takes the things that
\nhe’s booked. <\/p>\n

65
\n00:04:25,300 –> 00:04:28,400
\nAnd it gives it to the little
\nkid whose book a really, really,<\/p>\n

66
\n00:04:28,400 –> 00:04:31,200
\nand whatever he gets soon as
\nthey get the book. <\/p>\n

67
\n00:04:31,200 –> 00:04:32,600
\nWhat do they do with it or the
\ntoy? <\/p>\n

68
\n00:04:34,300 –> 00:04:35,900
\nThat’s right.
\nPut it down and walk off and get<\/p>\n

69
\n00:04:35,900 –> 00:04:38,900
\nsomething else.
\nIt’s just like a badly behaved <\/p>\n

70
\n00:04:38,900 –> 00:04:40,200
\nkid.
\nIt’s never about the thing. <\/p>\n

71
\n00:04:40,200 –> 00:04:42,200
\nThey’re fighting over.
\nIt’s always about something <\/p>\n

72
\n00:04:42,200 –> 00:04:43,700
\nelse.
\nAnd that was what, Lots problem <\/p>\n

73
\n00:04:43,700 –> 00:04:47,200
\nwas about covetousness.
\nAnd the saddest thing is, they <\/p>\n

74
\n00:04:47,200 –> 00:04:50,200
\nseparate and he goes down to
\nSodom and what we’re going to <\/p>\n

75
\n00:04:50,200 –> 00:04:52,900
\nsee as we go through.
\nAnd I might try to remember to <\/p>\n

76
\n00:04:52,900 –> 00:04:56,700
\nemphasize them as Abraham’s
\nexperiences are much the same as<\/p>\n

77
\n00:04:56,700 –> 00:04:59,900
\nthe Lots experiences.
\nAbraham goes into, Egypt <\/p>\n

78
\n00:04:59,900 –> 00:05:02,300
\nshouldn’t have went down there.
\nLot goes into Sodom ought not to<\/p>\n

79
\n00:05:02,300 –> 00:05:05,400
\nhave gone down there.
\nHe gets it out of Sodom, is I <\/p>\n

80
\n00:05:05,400 –> 00:05:08,200
\neven got out of a job, only by
\nDivine help and intervention. <\/p>\n

81
\n00:05:08,800 –> 00:05:12,500
\nWhat did a verbal Abraham and
\nhis choices guys? <\/p>\n

82
\n00:05:13,100 –> 00:05:17,300
\nAbraham always learns.
\nHe always learns lat. <\/p>\n

83
\n00:05:17,400 –> 00:05:20,100
\nOn the other hand is so much
\nlike you and me, he keeps <\/p>\n

84
\n00:05:20,100 –> 00:05:22,300
\nfalling on his face and he
\ndoesn’t seem to learn. <\/p>\n

85
\n00:05:22,500 –> 00:05:24,400
\nWe do the same things over and
\nover again. <\/p>\n

86
\n00:05:24,700 –> 00:05:29,300
\nWhat was the greatest?
\nThe greatest thing in Abraham’s <\/p>\n

87
\n00:05:29,300 –> 00:05:32,100
\nlife that he almost lost in
\nEgypt. <\/p>\n

88
\n00:05:33,800 –> 00:05:38,800
\nIt was that one.
\nHmm Abraham Lee lost his loved <\/p>\n

89
\n00:05:38,900 –> 00:05:42,900
\nthe love Sarah because of his
\nsilly decision to go down into <\/p>\n

90
\n00:05:42,900 –> 00:05:46,800
\nEgypt.
\nLot goes down to Sodom and <\/p>\n

91
\n00:05:46,800 –> 00:05:49,400
\nAbraham saves him.
\nThe first time he comes out with<\/p>\n

92
\n00:05:49,400 –> 00:05:54,500
\nhis wife, Almost loses her.
\nWhere does lot go then? <\/p>\n

93
\n00:05:56,700 –> 00:06:00,200
\nStraight back.
\nAnd what happens to his wife. <\/p>\n

94
\n00:06:01,500 –> 00:06:04,900
\nHe ends up losing her lot ends
\nup losing his wife because he <\/p>\n

95
\n00:06:04,907 –> 00:06:09,200
\ndoesn’t learn by his mistakes
\nand we’re going to see that. <\/p>\n

96
\n00:06:09,300 –> 00:06:13,600
\nPoor old, lot was discontent.
\nIt’s a diagnostic Bullseye. <\/p>\n

97
\n00:06:13,700 –> 00:06:17,100
\nThat was lots problem.
\nHe was a Covetous, man, and <\/p>\n

98
\n00:06:17,100 –> 00:06:20,400
\nwe’ll see that in Hebrews 13 in
\na couple of days time. <\/p>\n

99
\n00:06:20,600 –> 00:06:23,600
\nLot had a big problem.
\nI want to show you first Timothy<\/p>\n

100
\n00:06:24,700 –> 00:06:30,100
\nFirst, Timothy chapter 6, see a
\nBrett was Abraham, Rich? <\/p>\n

101
\n00:06:30,100 –> 00:06:30,800
\nYes.
\nOr no? <\/p>\n

102
\n00:06:32,100 –> 00:06:37,400
\nWas what with yes or no, I got
\nhere is more Rich say I even had<\/p>\n

103
\n00:06:38,400 –> 00:06:41,700
\nmore gear and more stockham of
\nsilver and gold and lot with <\/p>\n

104
\n00:06:41,700 –> 00:06:44,500
\never have.
\nBut the problem is with lat he <\/p>\n

105
\n00:06:44,500 –> 00:06:47,400
\nloved it.
\nHe absolutely was in love with. <\/p>\n

106
\n00:06:47,400 –> 00:06:50,600
\nHe wanted to marry it.
\nHe loved it so much. <\/p>\n

107
\n00:06:51,600 –> 00:06:54,000
\nAbraham didn’t love it.
\nIn fact, if you took all <\/p>\n

108
\n00:06:54,000 –> 00:06:56,500
\nAbraham’s money in herds, and
\ncattle away, and all his <\/p>\n

109
\n00:06:56,500 –> 00:07:00,300
\nservants and left him and Sarah,
\njust with a tent and a goat, <\/p>\n

110
\n00:07:01,100 –> 00:07:03,900
\nbless him, he would have still
\nbeen happy. <\/p>\n

111
\n00:07:05,600 –> 00:07:10,000
\nI can, I can tell you quite
\nreadily that I would find it <\/p>\n

112
\n00:07:10,200 –> 00:07:14,000
\ndifficult.
\nWithin Myself to be happy with <\/p>\n

113
\n00:07:14,000 –> 00:07:17,900
\njust a tent and a goat, but
\nAbraham and Sarah. <\/p>\n

114
\n00:07:17,900 –> 00:07:21,600
\nWe’re not discontent.
\nPeople lot was now look at First<\/p>\n

115
\n00:07:21,600 –> 00:07:26,000
\nTimothy, what?
\nLook at it says says in verse 6,<\/p>\n

116
\n00:07:26,400 –> 00:07:29,400
\nFirst Timothy 6.
\nNow there is great gain in <\/p>\n

117
\n00:07:29,400 –> 00:07:34,100
\ngodliness with contentment you
\nguys if you have these verses <\/p>\n

118
\n00:07:34,100 –> 00:07:37,200
\nhighlighted I suggest that it’s
\nprobably a good idea highlight <\/p>\n

119
\n00:07:37,200 –> 00:07:45,100
\nis versus there’s great gain in
\ngodliness be God like like God <\/p>\n

120
\n00:07:45,200 –> 00:07:48,500
\nbe like him with contentment
\nfor. <\/p>\n

121
\n00:07:48,500 –> 00:07:51,300
\nWe brought nothing into this
\nworld and we cannot take <\/p>\n

122
\n00:07:51,300 –> 00:07:54,600
\nanything out of the world, but
\nif we have food and clothing be <\/p>\n

123
\n00:07:54,600 –> 00:07:56,700
\ncontent and we think you’re
\nright. <\/p>\n

124
\n00:07:57,700 –> 00:08:01,100
\nWith food and clothing.
\nWhat else do you need? <\/p>\n

125
\n00:08:06,600 –> 00:08:08,500
\nDo we need anything else than
\nfood and clothing? <\/p>\n

126
\n00:08:10,400 –> 00:08:14,200
\nI mean like a house.
\nI like a car. <\/p>\n

127
\n00:08:15,400 –> 00:08:19,500
\nA couple of cars boat.
\nHolidays. <\/p>\n

128
\n00:08:20,200 –> 00:08:22,800
\nWho wants to let me who thinks
\nthey could be content. <\/p>\n

129
\n00:08:22,800 –> 00:08:24,800
\nJust with food and clothing
\nknowing God’s going to look <\/p>\n

130
\n00:08:24,800 –> 00:08:28,300
\nafter you.
\nHey. <\/p>\n

131
\n00:08:29,900 –> 00:08:35,400
\nI would hate it.
\nI think I would but I shouldn’t <\/p>\n

132
\n00:08:35,700 –> 00:08:39,600
\nGod says if you’re just like me
\nand you have these things and <\/p>\n

133
\n00:08:39,900 –> 00:08:44,300
\nfor me, those who desire to be
\nrich fall into temptation and <\/p>\n

134
\n00:08:44,300 –> 00:08:47,700
\ninto a snare and into many
\nsenseless and harmful desires <\/p>\n

135
\n00:08:47,700 –> 00:08:51,000
\nthat plunge, people into ruin
\nand destruction For the Love of <\/p>\n

136
\n00:08:51,000 –> 00:08:54,800
\nMoney is the root of all evil.
\nIt is through this, craving that<\/p>\n

137
\n00:08:54,800 –> 00:08:57,300
\nsome have wandered away from the
\nfaith and pierced themselves <\/p>\n

138
\n00:08:57,300 –> 00:09:00,300
\nthrough with many Sorrows.
\nDo you think lot woke up one day<\/p>\n

139
\n00:09:01,400 –> 00:09:04,700
\nin the beginning and wet?
\nYou know what? <\/p>\n

140
\n00:09:05,300 –> 00:09:09,700
\nI want to fall into temptation.
\nAnd I want to avoid too many <\/p>\n

141
\n00:09:09,700 –> 00:09:14,200
\ntraps and wicked, and first as
\neyes that ruin, and destroy my <\/p>\n

142
\n00:09:14,200 –> 00:09:18,200
\nsoul on a Lose, My Faith and
\ncaused myself and told agonies. <\/p>\n

143
\n00:09:18,500 –> 00:09:22,100
\nYeah, that’s what I want to do.
\nYou guys ever wake up in the <\/p>\n

144
\n00:09:22,100 –> 00:09:24,200
\nmorning?
\nThink that without the drug <\/p>\n

145
\n00:09:24,200 –> 00:09:27,200
\naddict Dad Dad, it’s just
\nmarijuana man. <\/p>\n

146
\n00:09:27,200 –> 00:09:31,300
\nJust stay cool.
\nI know what I’m talking about <\/p>\n

147
\n00:09:31,300 –> 00:09:36,300
\nguys because I teach kids at
\nschool year, 70 rates, he’s a <\/p>\n

148
\n00:09:36,300 –> 00:09:43,000
\nbomber, And the kids get his
\neyes are red. <\/p>\n

149
\n00:09:43,000 –> 00:09:46,700
\nYou know, it there’s so many
\nkids, Just Dance Just for kicks.<\/p>\n

150
\n00:09:46,800 –> 00:09:49,000
\nIt’s only marijuana just going
\nto muck around. <\/p>\n

151
\n00:09:49,100 –> 00:09:51,700
\nIt won’t go any further.
\nNone of those kids wake up one <\/p>\n

152
\n00:09:51,700 –> 00:09:53,500
\nday and thing.
\nNow, you know what, I want to <\/p>\n

153
\n00:09:53,500 –> 00:09:56,300
\ndo, want to start off and
\nmarijuana and progress pretty <\/p>\n

154
\n00:09:56,300 –> 00:09:59,600
\nquick at quickly to heroin,
\nwhich is what always happens, by<\/p>\n

155
\n00:09:59,600 –> 00:10:02,400
\nthe way, to the hardcore drugs.
\nSorry to let you know this guy’s<\/p>\n

156
\n00:10:02,400 –> 00:10:06,700
\nand what I want to do, I want to
\ndie emaciated with no friends <\/p>\n

157
\n00:10:06,700 –> 00:10:08,400
\nwith a ruined life with scars
\nup. <\/p>\n

158
\n00:10:08,500 –> 00:10:12,800
\nUp and down both arms so that
\nyou cannot find any veins lying <\/p>\n

159
\n00:10:13,300 –> 00:10:16,200
\nin a gutter.
\nYeah, that’s what I want. <\/p>\n

160
\n00:10:19,000 –> 00:10:22,100
\nYou think I’m mad?
\nI’ll go my pretty extreme <\/p>\n

161
\n00:10:22,100 –> 00:10:25,800
\nexample, guys.
\nThink about the choices in your <\/p>\n

162
\n00:10:25,800 –> 00:10:28,100
\nlife.
\nThe steps trivial though, they <\/p>\n

163
\n00:10:28,100 –> 00:10:33,200
\nmay seem imperceptibly small
\nlittle tiny ones, I ultimately <\/p>\n

164
\n00:10:33,400 –> 00:10:38,400
\nin the end, over a long period
\nof time, will have a massive <\/p>\n

165
\n00:10:38,400 –> 00:10:43,800
\nimpact in your life, you’re all
\nyoung Unis ahead, yay. <\/p>\n

166
\n00:10:43,900 –> 00:10:47,200
\nWe’re going to have fun at Uni.
\nWe’re going to do all these cool<\/p>\n

167
\n00:10:47,200 –> 00:10:48,100
\nthings.
\nThings. <\/p>\n

168
\n00:10:48,100 –> 00:10:51,700
\nAnd and had our minds broadened
\nand have our eyes open and Mum <\/p>\n

169
\n00:10:51,700 –> 00:10:54,400
\nand Dad everything, they’re said
\nto us, I know better than them <\/p>\n

170
\n00:10:54,600 –> 00:10:58,900
\njust think.
\nWhat I’m telling you is true, it<\/p>\n

171
\n00:10:58,900 –> 00:11:00,600
\nbreaks.
\nMy heart to see, young people, <\/p>\n

172
\n00:11:00,600 –> 00:11:04,000
\nlike, you are the same in
\nAustralia, and sometimes I think<\/p>\n

173
\n00:11:04,000 –> 00:11:08,100
\nis the message going through
\nThink about the choices. <\/p>\n

174
\n00:11:08,200 –> 00:11:11,900
\nLot made bad choices, make good
\nchoices. <\/p>\n

175
\n00:11:11,900 –> 00:11:15,500
\nGod first God s.
\nGod, third your life will run <\/p>\n

176
\n00:11:15,500 –> 00:11:17,900
\nsmoothly and in the end, you’ll
\nbe in the Kingdom. <\/p>\n

177
\n00:11:17,900 –> 00:11:19,800
\nWill you have hiccups?
\nWill you have challenges? <\/p>\n

178
\n00:11:19,800 –> 00:11:21,700
\nWill you have anxiety?
\nYes, you will. <\/p>\n

179
\n00:11:23,400 –> 00:11:24,800
\nBut you going to be close to
\nGod. <\/p>\n

180
\n00:11:25,700 –> 00:11:28,000
\nYou’re going to have his word,
\nyou’ll have brothers and <\/p>\n

181
\n00:11:28,000 –> 00:11:31,700
\nsisters, who care, and you’ll
\nstill make friends along the way<\/p>\n

182
\n00:11:31,700 –> 00:11:34,300
\nthat love you and will support
\nyou and keep you. <\/p>\n

183
\n00:11:35,400 –> 00:11:38,600
\nIt’s the way to go Young.
\nPeople lot had it bad. <\/p>\n

184
\n00:11:38,600 –> 00:11:41,600
\nHe was a discontent person.
\nAnd the problem is with Allah, <\/p>\n

185
\n00:11:41,600 –> 00:11:46,300
\ndo not have to qualify this.
\nHe lived. <\/p>\n

186
\n00:11:48,000 –> 00:11:51,100
\nWith the ungodly.
\nHe didn’t live ungodly. <\/p>\n

187
\n00:11:51,100 –> 00:11:52,400
\nOkay, don’t think for one
\nsecond. <\/p>\n

188
\n00:11:52,400 –> 00:11:55,600
\nI’m saying lots of great big
\nsinner, he’s not but he had this<\/p>\n

189
\n00:11:55,600 –> 00:11:58,200
\nambivalence in his life.
\nOn the one hand he says, I love <\/p>\n

190
\n00:11:58,200 –> 00:12:00,800
\nit down here.
\nI love the the luxuries and all <\/p>\n

191
\n00:12:00,800 –> 00:12:03,100
\nthe things that can give me in
\nSodom the all the bells and <\/p>\n

192
\n00:12:03,100 –> 00:12:05,200
\nwhistles and things that open
\nand shut the air-conditioned <\/p>\n

193
\n00:12:05,200 –> 00:12:07,200
\ncars and the trolleys in the
\nsupermarket. <\/p>\n

194
\n00:12:07,200 –> 00:12:09,400
\nSorry trolleys.
\nWhat do you guys call him and <\/p>\n

195
\n00:12:09,400 –> 00:12:13,000
\nWalmart those cats?
\nI love those cars because they <\/p>\n

196
\n00:12:13,008 –> 00:12:15,600
\nhaven’t got the the Dickey wheel
\nand it still works. <\/p>\n

197
\n00:12:16,100 –> 00:12:21,000
\nI love them here inside of them.
\nBut I hate I can’t hardly <\/p>\n

198
\n00:12:21,000 –> 00:12:24,700
\ncountenance the sinfulness of
\nthis city hate that but I love <\/p>\n

199
\n00:12:24,700 –> 00:12:30,200
\nthis but hey that I love this.
\nThat was a lot ambivalence and <\/p>\n

200
\n00:12:30,200 –> 00:12:32,900
\nhe stayed there and it was
\nstressed him out. <\/p>\n

201
\n00:12:33,000 –> 00:12:36,000
\nHe had this acute mental
\nAffliction and it was really, it<\/p>\n

202
\n00:12:36,000 –> 00:12:39,600
\nwas ruining him, it was ruining
\nhis daughters and his wife and <\/p>\n

203
\n00:12:39,600 –> 00:12:42,400
\nit was stressing him knowing it
\nwas giving him stomach ulcers <\/p>\n

204
\n00:12:42,400 –> 00:12:46,300
\nand all these pains and Gastro
\nand headaches and migraines. <\/p>\n

205
\n00:12:46,700 –> 00:12:48,300
\nWhy did he stay?
\nThere. <\/p>\n

206
\n00:12:49,700 –> 00:12:52,600
\nWhat on Earth was he thinking?
\nDo you think guys? <\/p>\n

207
\n00:12:52,600 –> 00:12:55,900
\nDo you think Abraham woke up
\nevery morning stressed out of <\/p>\n

208
\n00:12:55,908 –> 00:12:56,900
\nhis mind?
\nLike lat. <\/p>\n

209
\n00:12:58,800 –> 00:13:00,800
\nHow come, how, come Abraham
\ndidn’t wake up? <\/p>\n

210
\n00:13:00,800 –> 00:13:04,000
\nEvery morning stressed out of
\nhis mind, like, his nephew lot <\/p>\n

211
\n00:13:04,000 –> 00:13:15,800
\ndid.
\nWhy why didn’t have any reason <\/p>\n

212
\n00:13:15,800 –> 00:13:19,500
\nto be stressed?
\nAnd what way did he put God? <\/p>\n

213
\n00:13:19,500 –> 00:13:22,000
\nFirst, let’s get right down to
\nthe nuts and bolts of it. <\/p>\n

214
\n00:13:23,700 –> 00:13:25,700
\nWhat did what do that?
\nAbraham didn’t do. <\/p>\n

215
\n00:13:30,900 –> 00:13:34,300
\nExactly what packed up his tent
\nand went and lived in the city. <\/p>\n

216
\n00:13:34,700 –> 00:13:39,500
\nWhere did Ibraham live It lived
\nunder a tree in a field, <\/p>\n

217
\n00:13:39,500 –> 00:13:42,600
\nsurrounded by cows and sheep and
\nservants and things. <\/p>\n

218
\n00:13:43,100 –> 00:13:48,700
\nHe was of stress like that.
\nHe chose to live like this lot <\/p>\n

219
\n00:13:48,700 –> 00:13:52,600
\nchose to live like that.
\nNow here’s the big question. <\/p>\n

220
\n00:13:52,800 –> 00:13:54,900
\nWhy did Abraham choose to live
\nlike that? <\/p>\n

221
\n00:13:55,200 –> 00:13:56,900
\nAnd why did not choose to live
\nlike that? <\/p>\n

222
\n00:13:58,400 –> 00:14:00,100
\nWhy do they bring him?
\nChoose to live here? <\/p>\n

223
\n00:14:01,300 –> 00:14:03,600
\nCan you guys tell me?
\nYou need to know this. <\/p>\n

224
\n00:14:03,600 –> 00:14:05,800
\nIf you’re going to save your
\nlife, you need to know this. <\/p>\n

225
\n00:14:05,800 –> 00:14:08,100
\nWhy Abraham chose?
\nBecause it’s all about <\/p>\n

226
\n00:14:08,100 –> 00:14:12,100
\nmotivation, you’ve got to be
\nmotivated to make a choice and <\/p>\n

227
\n00:14:12,100 –> 00:14:13,700
\nto make good choices.
\nYou’ve got to have good <\/p>\n

228
\n00:14:13,700 –> 00:14:15,700
\nmotivation, you know, make bad
\nchoices. <\/p>\n

229
\n00:14:15,700 –> 00:14:22,200
\nIt will always be a selfish.
\nProud, lustful wrong, Superior, <\/p>\n

230
\n00:14:22,200 –> 00:14:26,400
\ngreedy motivation.
\nWhy did Abraham choose to stay <\/p>\n

231
\n00:14:26,400 –> 00:14:37,100
\nin the area that he was in?
\nBingo. <\/p>\n

232
\n00:14:37,900 –> 00:14:39,000
\nExcellent.
\nAnswer. <\/p>\n

233
\n00:14:39,100 –> 00:14:40,900
\nStraight to the top of the
\nclass. <\/p>\n

234
\n00:14:42,100 –> 00:14:44,600
\nAwesome.
\nIt was because he was content. <\/p>\n

235
\n00:14:46,100 –> 00:14:48,500
\nAnd he was not covered as if it
\nwas covered as he what he said, <\/p>\n

236
\n00:14:48,500 –> 00:14:52,300
\nI’m coming with you and down
\nwith lat and he wasn’t covered <\/p>\n

237
\n00:14:52,300 –> 00:14:54,700
\nas person.
\nHe was in 10th person. <\/p>\n

238
\n00:14:55,700 –> 00:14:58,900
\nBut, here’s the other thing too,
\nhow come Abraham didn’t say it a<\/p>\n

239
\n00:14:58,900 –> 00:15:01,600
\nlot.
\nWhen lot said, mmm, I like it <\/p>\n

240
\n00:15:01,600 –> 00:15:04,400
\ndown there inside of them and
\nthat’s where I choose to go. <\/p>\n

241
\n00:15:04,600 –> 00:15:07,900
\nWhy did Abraham say no, stop,
\ndon’t go down there. <\/p>\n

242
\n00:15:07,900 –> 00:15:09,700
\nYou mad.
\nWhat are you thinking? <\/p>\n

243
\n00:15:10,800 –> 00:15:12,700
\nAnybody know why Abraham didn’t
\nsay? <\/p>\n

244
\n00:15:14,100 –> 00:15:18,300
\nTango down there.
\nWhat if you see one of your <\/p>\n

245
\n00:15:18,300 –> 00:15:20,800
\nmates doing the wrong thing?
\nWhat if you see, one of your <\/p>\n

246
\n00:15:20,800 –> 00:15:23,400
\nmates getting on things on the
\ninternet, that they shouldn’t <\/p>\n

247
\n00:15:23,400 –> 00:15:25,900
\nbe, do you say, don’t do that?
\nIt’s wrong. <\/p>\n

248
\n00:15:26,100 –> 00:15:28,600
\nWell, girls, what if you see,
\none of your girlfriend’s going <\/p>\n

249
\n00:15:28,600 –> 00:15:31,100
\nout with a guy in the world and
\nyou know you shouldn’t she <\/p>\n

250
\n00:15:31,100 –> 00:15:32,700
\nshouldn’t do it.
\nWhat do you say? <\/p>\n

251
\n00:15:33,900 –> 00:15:36,300
\nOr how come you don’t say?
\nNo, it’s wrong. <\/p>\n

252
\n00:15:37,300 –> 00:15:39,500
\nHow come you don’t say stop?
\nWe should be doing better <\/p>\n

253
\n00:15:39,500 –> 00:15:42,700
\nthings.
\nWhy didn’t you Abraham say? <\/p>\n

254
\n00:15:42,800 –> 00:15:50,100
\nDon’t do it.
\nHe say that again here. <\/p>\n

255
\n00:15:50,100 –> 00:15:51,900
\nI think you’re right.
\nI’ll make it sound that you’re <\/p>\n

256
\n00:15:51,900 –> 00:15:52,500
\nright.
\nAnyway. <\/p>\n

257
\n00:15:53,900 –> 00:16:02,100
\nI’m deaf now that’s not right.
\nBut it’s a good point that he <\/p>\n

258
\n00:16:02,100 –> 00:16:07,800
\nprobably did in some ways but
\nit’s not quite there he which <\/p>\n

259
\n00:16:08,900 –> 00:16:13,000
\npartly didn’t want to fight.
\nPartly look I’ll tell you this. <\/p>\n

260
\n00:16:13,900 –> 00:16:18,400
\nWhat did a what did lots a Sodom
\nin the plain of Sodom look like,<\/p>\n

261
\n00:16:18,700 –> 00:16:23,800
\nwhat did it remind him of?
\nEgypt. <\/p>\n

262
\n00:16:24,100 –> 00:16:26,200
\nHow did not know what Egypt look
\nlike? <\/p>\n

263
\n00:16:28,500 –> 00:16:32,600
\nWhen does Abraham Abraham at
\ntaking him into Egypt, got his <\/p>\n

264
\n00:16:32,600 –> 00:16:35,500
\npassport and marched him down to
\nimmigration office and take him <\/p>\n

265
\n00:16:35,500 –> 00:16:37,300
\nthrough the border control into
\nEgypt. <\/p>\n

266
\n00:16:37,400 –> 00:16:40,400
\nIt was Abraham’s fault.
\nThat lot knew what Egypt look <\/p>\n

267
\n00:16:40,400 –> 00:16:45,500
\nlike Abraham had no credibility
\nthe Halo had fallen off as we <\/p>\n

268
\n00:16:45,500 –> 00:16:49,800
\nsaid yesterday and now he was
\njust a man, it was nothing in <\/p>\n

269
\n00:16:49,800 –> 00:16:54,800
\nlot size and as soon as I open
\nhim up you can’t don’t you tell <\/p>\n

270
\n00:16:54,800 –> 00:16:57,000
\nme what to do.
\nYou’re no better than me. <\/p>\n

271
\n00:16:57,100 –> 00:17:00,700
\nMe, you took me down into Egypt
\nfor the anyway, you guys ever <\/p>\n

272
\n00:17:00,700 –> 00:17:02,700
\nthought that mentions it in the
\ncomputer and you’re watching <\/p>\n

273
\n00:17:02,700 –> 00:17:03,800
\nhim, I do things.
\nYou shouldn’t do. <\/p>\n

274
\n00:17:03,800 –> 00:17:06,000
\nAnd you’re about to say, don’t
\ndo what would he turn say to <\/p>\n

275
\n00:17:06,000 –> 00:17:09,400
\nyou?
\nHey, hey, come on and tell me <\/p>\n

276
\n00:17:09,400 –> 00:17:11,800
\nwhat to do.
\nYou’re on this the other day <\/p>\n

277
\n00:17:12,599 –> 00:17:15,300
\nback down.
\nWhat about a girl’s going out? <\/p>\n

278
\n00:17:15,300 –> 00:17:18,900
\nSome guy in the world, you were
\ngoing out with some 16 months <\/p>\n

279
\n00:17:18,900 –> 00:17:20,400
\nago.
\nHow come you’re so high and <\/p>\n

280
\n00:17:20,400 –> 00:17:22,900
\nmighty?
\nNow anybody here ever felt <\/p>\n

281
\n00:17:22,900 –> 00:17:25,000
\ncompromise like that because
\nyour own sins. <\/p>\n

282
\n00:17:25,000 –> 00:17:29,700
\nHey, I know all about it.
\nWe know all about that. <\/p>\n

283
\n00:17:30,100 –> 00:17:33,300
\nEverybody feels the same way.
\nCompromised grows have to touch <\/p>\n

284
\n00:17:33,300 –> 00:17:38,900
\nthat.
\nWe all feel that same way, it’s <\/p>\n

285
\n00:17:38,900 –> 00:17:42,000
\nterrible but that’s how Abraham
\nfelt poor old lot. <\/p>\n

286
\n00:17:42,000 –> 00:17:43,700
\nHe had a bad and what could he
\ndo now? <\/p>\n

287
\n00:17:44,400 –> 00:17:49,000
\nYou know, you think about this
\nCovetousness and contentment. <\/p>\n

288
\n00:17:49,700 –> 00:17:51,500
\nAnd what time do I have to feed?
\nJust give me a time. <\/p>\n

289
\n00:17:51,500 –> 00:17:55,000
\nSo my brain can work this out.
\nI’m pretty slow, I know. <\/p>\n

290
\n00:17:59,700 –> 00:18:02,500
\nAlright 1040, but I like to
\nplan. <\/p>\n

291
\n00:18:04,600 –> 00:18:06,200
\nOkay.
\nSo about 25 minutes. <\/p>\n

292
\n00:18:06,200 –> 00:18:08,400
\nIs that right?
\nYep. 25 something like that. <\/p>\n

293
\n00:18:08,400 –> 00:18:13,600
\nOkay, now our in the world guys,
\ngive that it’s a <\/p>\n

294
\n00:18:13,600 –> 00:18:15,300
\nchoose-your-own-adventure out
\nthere. <\/p>\n

295
\n00:18:16,700 –> 00:18:19,700
\nTo find satisfaction and
\ncontentment. <\/p>\n

296
\n00:18:19,900 –> 00:18:22,100
\nAs many different Avenues you
\ncould choose. <\/p>\n

297
\n00:18:22,200 –> 00:18:25,100
\nCan anybody tell me some of the
\ndifferent ways that you could <\/p>\n

298
\n00:18:25,100 –> 00:18:28,700
\nchoose contentment outside or
\nreach some some way of <\/p>\n

299
\n00:18:28,700 –> 00:18:32,100
\nsatisfying yourself the world
\nadvertisers, what sort of ways <\/p>\n

300
\n00:18:32,300 –> 00:18:35,200
\nare there?
\nWhat sort of things does the <\/p>\n

301
\n00:18:35,208 –> 00:18:37,200
\nworld promise to give you
\ncontentment? <\/p>\n

302
\n00:18:42,100 –> 00:18:43,500
\nYeah.
\nOkay material things. <\/p>\n

303
\n00:18:43,500 –> 00:18:46,000
\nGive me some examples.
\nWhat type of material things <\/p>\n

304
\n00:18:46,100 –> 00:18:48,200
\nbecause if you’re a guy’s
\ndifferent to the girls, what <\/p>\n

305
\n00:18:48,200 –> 00:18:53,200
\nwould the girls want?
\nI’ve got four girls guys. <\/p>\n

306
\n00:18:53,200 –> 00:18:54,500
\nI mean I know what I’m talking
\nabout. <\/p>\n

307
\n00:18:54,500 –> 00:19:00,800
\nSo tell me what they are.
\nClothing is that right fashion <\/p>\n

308
\n00:19:01,800 –> 00:19:05,100
\ndo some girls go for fashion.
\nI’m not going to reduce you all <\/p>\n

309
\n00:19:05,100 –> 00:19:07,100
\nto that.
\nI’m not going to say that’s all <\/p>\n

310
\n00:19:07,100 –> 00:19:08,800
\nyou go for but yeah, it’s a big
\ndeal. <\/p>\n

311
\n00:19:08,900 –> 00:19:11,400
\nBut there’s some pretty new age
\nsensitive guys out there who are<\/p>\n

312
\n00:19:11,400 –> 00:19:13,900
\nalso thinking you know, fashions
\nfor me too. <\/p>\n

313
\n00:19:16,800 –> 00:19:20,400
\nWhat about Academia?
\nPrestigious education? <\/p>\n

314
\n00:19:20,800 –> 00:19:25,700
\nWonderful holidays people are
\nfollowing wonderful and <\/p>\n

315
\n00:19:25,900 –> 00:19:31,300
\nreputable qualifications and
\nprofessional occupations. <\/p>\n

316
\n00:19:31,700 –> 00:19:33,500
\nThere’s all these different
\nAvenues. <\/p>\n

317
\n00:19:33,800 –> 00:19:36,200
\nWhat about it?
\nHealthy body and guys are into <\/p>\n

318
\n00:19:36,200 –> 00:19:41,900
\nthis, you know, a weekly awaits,
\ntrying to get tough and strong. <\/p>\n

319
\n00:19:41,900 –> 00:19:44,300
\nSo it will pass the girls and
\nthey were all passing in a <\/p>\n

320
\n00:19:44,300 –> 00:19:46,400
\nwindow in the cargo when they
\nsay. <\/p>\n

321
\n00:19:46,600 –> 00:19:48,900
\nYeah, go ahead and go really
\nfast for a bit. <\/p>\n

322
\n00:19:50,100 –> 00:19:53,000
\nWell, I think the girls going to
\ngo to who did you see Johnny go <\/p>\n

323
\n00:19:53,000 –> 00:19:58,200
\nreally fast just now You know,
\nmakes me laugh, doesn’t it? <\/p>\n

324
\n00:19:58,300 –> 00:20:01,400
\nYou back in the schoolyard where
\nthey like that when they saw the<\/p>\n

325
\n00:20:01,400 –> 00:20:03,600
\ngirls today run with a fast
\nlittle bit like this? <\/p>\n

326
\n00:20:05,900 –> 00:20:07,900
\nWhat is it with guys showing
\noff? <\/p>\n

327
\n00:20:09,000 –> 00:20:11,000
\nYou guys look forward to that.
\nIs that what’s going to give you<\/p>\n

328
\n00:20:11,000 –> 00:20:13,200
\ncontentment when you get a
\nbeautiful wife? <\/p>\n

329
\n00:20:15,100 –> 00:20:17,200
\nSee there’s many Avenues out
\nthere, do they bring <\/p>\n

330
\n00:20:17,200 –> 00:20:19,000
\ncontentment?
\nI’m going to tell you up front <\/p>\n

331
\n00:20:19,000 –> 00:20:22,300
\njust so you know if that you
\nthink they will be vehicles for <\/p>\n

332
\n00:20:22,300 –> 00:20:26,300
\ncontaminant, you’re going to be
\nsorely mistaken because I’ll <\/p>\n

333
\n00:20:26,300 –> 00:20:30,900
\ntell you.
\nNow the there’s the rich, the <\/p>\n

334
\n00:20:30,900 –> 00:20:33,300
\nrich of this world, the millions
\nof Rich of this world are <\/p>\n

335
\n00:20:33,308 –> 00:20:36,300
\nactually working out that all
\nthe things, which promised them <\/p>\n

336
\n00:20:36,300 –> 00:20:38,100
\ncontentment and they’re facing
\nthe same. <\/p>\n

337
\n00:20:38,100 –> 00:20:42,000
\nMeaningless relationships,
\nmeaningless life, suicide and <\/p>\n

338
\n00:20:42,000 –> 00:20:44,800
\ndepression, alcohol, isn’t that
\nall the poor and middle class? <\/p>\n

339
\n00:20:44,900 –> 00:20:47,400
\nGlasses experiencing.
\nSo, you know, we’re about middle<\/p>\n

340
\n00:20:47,400 –> 00:20:49,700
\nclass but the poor people, this
\nworld’s thinking more, any <\/p>\n

341
\n00:20:49,700 –> 00:20:53,500
\nwonder, I’m suicidal, any
\nwonder, I’m depressed, man, I’ve<\/p>\n

342
\n00:20:53,500 –> 00:20:56,800
\ngot no money.
\nThe poor think that they had <\/p>\n

343
\n00:20:56,800 –> 00:20:59,800
\nmoney, everything be fine,
\nmiddle-class you and I, we got <\/p>\n

344
\n00:20:59,800 –> 00:21:02,100
\nmoney.
\nBut see, we’re on the threshold <\/p>\n

345
\n00:21:02,100 –> 00:21:03,900
\nof greatness.
\nWe think, if we can just cross <\/p>\n

346
\n00:21:03,900 –> 00:21:07,300
\nthat line, just give that little
\nbit more and extra. <\/p>\n

347
\n00:21:07,900 –> 00:21:11,200
\nThen just that qualification,
\njust that job lived there. <\/p>\n

348
\n00:21:11,300 –> 00:21:13,400
\nIf I had that boyfriend, I had
\nthat girlfriend. <\/p>\n

349
\n00:21:14,000 –> 00:21:17,600
\nThen I know I’d be Happy.
\nBut the rich young people have <\/p>\n

350
\n00:21:17,600 –> 00:21:21,000
\nrun that rainbow all the way out
\nto the end. <\/p>\n

351
\n00:21:21,000 –> 00:21:26,100
\nAnd yet they found, it was a
\nhopes unexpectedly, an empty <\/p>\n

352
\n00:21:26,100 –> 00:21:27,600
\nJourney.
\nThere’s nothing in this world <\/p>\n

353
\n00:21:27,600 –> 00:21:29,900
\nthat gives them contentment and
\nmoney. <\/p>\n

354
\n00:21:29,900 –> 00:21:32,600
\nCan’t buy you.
\nThe things you need money will <\/p>\n

355
\n00:21:32,600 –> 00:21:36,000
\nbuy your Thrills and Spills and
\neducation’s and experiences and <\/p>\n

356
\n00:21:36,000 –> 00:21:37,600
\ncars and boats and material
\npossessions. <\/p>\n

357
\n00:21:37,600 –> 00:21:41,300
\nAnd all those wonderful things,
\nmoney will get you that but <\/p>\n

358
\n00:21:41,300 –> 00:21:44,300
\nmoney will not buy you love and
\na friend. <\/p>\n

359
\n00:21:44,300 –> 00:21:51,000
\nAnd Oops, and grace, and mercy,
\nand loyalty, and forgiveness. <\/p>\n

360
\n00:21:52,900 –> 00:21:55,900
\nI told the the adults down their
\nmoney can buy yourself, a <\/p>\n

361
\n00:21:55,908 –> 00:21:58,900
\nbeautiful, big occlusal Hall but
\nit can’t buy an antique leisure <\/p>\n

362
\n00:22:01,000 –> 00:22:04,400
\nMoney can’t deliver and you may
\nwant to find that out for <\/p>\n

363
\n00:22:04,400 –> 00:22:08,700
\nyourself because you’re thinking
\nblah blah, blah and I think the <\/p>\n

364
\n00:22:08,700 –> 00:22:10,800
\nsame I think yeah but just a
\nlittle bit more money wouldn’t <\/p>\n

365
\n00:22:10,800 –> 00:22:14,500
\nhelp her try the wouldn’t hurt
\nbut young people want to tell <\/p>\n

366
\n00:22:14,500 –> 00:22:17,000
\nyou before you go through your
\nown experience and get <\/p>\n

367
\n00:22:17,000 –> 00:22:20,700
\ndisappointed for yourself.
\nYou know, talk about <\/p>\n

368
\n00:22:20,700 –> 00:22:23,200
\ncovetousness.
\nI was with before I came to the <\/p>\n

369
\n00:22:23,200 –> 00:22:26,400
\ntruth, I came the truth.
\nI was about 13 years old when <\/p>\n

370
\n00:22:26,400 –> 00:22:30,300
\nhis kids birthday party, right?
\nWhere there is really happy time<\/p>\n

371
\n00:22:30,300 –> 00:22:34,600
\nyou know in Blues arm and those
\nthings streamers and everything.<\/p>\n

372
\n00:22:35,000 –> 00:22:38,000
\nAnd we were sitting down just
\nbefore lunch and he’s acting up <\/p>\n

373
\n00:22:38,000 –> 00:22:40,500
\nall these presents and we’re all
\nsitting around. <\/p>\n

374
\n00:22:40,500 –> 00:22:43,100
\nHe’s tearing.
\nYou don’t in America. <\/p>\n

375
\n00:22:43,100 –> 00:22:45,900
\nIs it sort of rude if you don’t
\nopen the card first and go, <\/p>\n

376
\n00:22:46,900 –> 00:22:50,700
\nthank you Grandma.
\nIs it really just tear the <\/p>\n

377
\n00:22:50,700 –> 00:22:52,500
\npersonal part first without
\nreading the card? <\/p>\n

378
\n00:22:52,600 –> 00:22:53,700
\nYeah, it is in Australia.
\nOkay. <\/p>\n

379
\n00:22:53,700 –> 00:22:56,100
\nBut this kids just I want
\neverything everywhere is ribbons<\/p>\n

380
\n00:22:56,100 –> 00:22:59,000
\nand paper and he opens up all
\nthese present world going. <\/p>\n

381
\n00:22:59,000 –> 00:23:01,600
\nWow man, who’s it was mine.
\nBirthday. <\/p>\n

382
\n00:23:01,600 –> 00:23:04,700
\nLook at that.
\nAnd he looks up at his parents <\/p>\n

383
\n00:23:04,700 –> 00:23:10,300
\nwith his sneer and says, is this
\nall I get I will wait. <\/p>\n

384
\n00:23:13,200 –> 00:23:18,900
\nAnd held our Collective breath.
\nAnd dad takes a big deep breath.<\/p>\n

385
\n00:23:19,500 –> 00:23:24,700
\nWalks over to the kitchen table,
\ngets his lunch, walks back <\/p>\n

386
\n00:23:25,600 –> 00:23:27,900
\nstands there.
\nTips it on his head. <\/p>\n

387
\n00:23:29,400 –> 00:23:34,400
\nAll over the floor packs up, his
\npresence, sends us, home sends <\/p>\n

388
\n00:23:34,400 –> 00:23:36,800
\nhim to bed, and takes his own
\npresence down to. <\/p>\n

389
\n00:23:36,800 –> 00:23:38,700
\nUm, Vinnie’s.
\nWhat do you guys call that here?<\/p>\n

390
\n00:23:38,900 –> 00:23:41,800
\nLike an opportunity shop?
\nGoodwill shop? <\/p>\n

391
\n00:23:41,800 –> 00:23:43,400
\nTake some that know birthday for
\nhim. <\/p>\n

392
\n00:23:46,700 –> 00:23:49,100
\nI wait were horrified of that.
\nDon’t show you something. <\/p>\n

393
\n00:23:49,100 –> 00:23:53,300
\nHave a look at Hebrews 13, guys.
\nAnd you think, oh, I would never<\/p>\n

394
\n00:23:53,300 –> 00:23:58,100
\nbe like that.
\nWell, think about this young <\/p>\n

395
\n00:23:58,100 –> 00:24:00,900
\npeople, you’re all got the world
\nahead of you. <\/p>\n

396
\n00:24:01,200 –> 00:24:03,600
\nHonestly, it’s such a promising
\nPlace. <\/p>\n

397
\n00:24:03,700 –> 00:24:06,900
\nBelieve the advertisements don’t
\nlisten to what I’m saying. <\/p>\n

398
\n00:24:06,900 –> 00:24:09,900
\nLike it’s what I’m saying to you
\nis a lie, my Uncle Matt, the <\/p>\n

399
\n00:24:09,900 –> 00:24:13,000
\nnobody’s talking about the
\nworld, knows the world telling <\/p>\n

400
\n00:24:13,000 –> 00:24:15,700
\nme christadelphians.
\nParents are trying to hold me <\/p>\n

401
\n00:24:15,700 –> 00:24:18,600
\nback from all the good things
\nand it’s think about this. <\/p>\n

402
\n00:24:19,200 –> 00:24:23,600
\nLook what the Hebrews 13 says,
\nverse 5. <\/p>\n

403
\n00:24:23,700 –> 00:24:27,700
\nKeep your life free from
\ncavitus. – the love of silver <\/p>\n

404
\n00:24:28,400 –> 00:24:32,200
\nand be content with what you
\nhave for. <\/p>\n

405
\n00:24:32,200 –> 00:24:36,400
\nHe has said I will never leave
\nyou nor forsake you now what is <\/p>\n

406
\n00:24:36,400 –> 00:24:40,400
\nthat verse tell you young people
\nthat every one of you without <\/p>\n

407
\n00:24:40,400 –> 00:24:47,000
\nexception have what does that
\nverse tell you you have Okay. <\/p>\n

408
\n00:24:47,000 –> 00:24:49,300
\nWhat is it though?
\nIn the verse that is that you <\/p>\n

409
\n00:24:49,300 –> 00:24:50,900
\nhave more than enough, you’re
\ndead, right? <\/p>\n

410
\n00:24:50,900 –> 00:24:53,200
\nWe have more than enough, but
\nwhat is it that it’s <\/p>\n

411
\n00:24:53,400 –> 00:25:00,600
\nspecifically says you actually
\nhave Yes, we have God. <\/p>\n

412
\n00:25:01,000 –> 00:25:03,900
\nHe said that wife just be
\ncontent with what you have. <\/p>\n

413
\n00:25:03,900 –> 00:25:09,200
\nWell, what do I have?
\nGod says, well me because I <\/p>\n

414
\n00:25:09,200 –> 00:25:11,900
\nwon’t leave you.
\nYou’ll always have me with you. <\/p>\n

415
\n00:25:12,900 –> 00:25:14,900
\nAnd you know what?
\nI feel like sometimes I feel <\/p>\n

416
\n00:25:14,900 –> 00:25:16,600
\nlike that.
\nI’ve got this big present from <\/p>\n

417
\n00:25:16,600 –> 00:25:18,300
\nGod himself, come down from
\nheaven. <\/p>\n

418
\n00:25:18,300 –> 00:25:21,000
\nHe says he is son.
\nThis is for you and I can thank <\/p>\n

419
\n00:25:21,000 –> 00:25:23,500
\nyou, Dad.
\nAnd I poured all open and I open<\/p>\n

420
\n00:25:23,500 –> 00:25:28,100
\nup the present and I look inside
\nand it’s God himself, he’s given<\/p>\n

421
\n00:25:28,100 –> 00:25:31,500
\nme himself as a gift and
\nsometimes I feel like I’ve <\/p>\n

422
\n00:25:31,500 –> 00:25:34,300
\nlooked up at him and I’ve
\nsneered and said is this all I <\/p>\n

423
\n00:25:34,300 –> 00:25:39,000
\nget Young people.
\nDo you ever feel like that? <\/p>\n

424
\n00:25:39,000 –> 00:25:41,600
\nIs this all I get it.
\nDisgusts me. <\/p>\n

425
\n00:25:41,600 –> 00:25:44,400
\nIt makes me feel terrible.
\nThere’s an old there’s an old <\/p>\n

426
\n00:25:44,400 –> 00:25:48,800
\nexample about having a hole in
\nour heart which from a young <\/p>\n

427
\n00:25:48,800 –> 00:25:51,900
\nage, we can sense and we
\nactually try to fill it. <\/p>\n

428
\n00:25:52,000 –> 00:25:54,300
\nWe try to fill it with
\nrelationships and friends and <\/p>\n

429
\n00:25:54,300 –> 00:25:57,100
\nall those Avenues which I just
\ndiscussed with you just a little<\/p>\n

430
\n00:25:57,100 –> 00:26:01,000
\nwhile ago to satisfy that deep
\nache and pain. <\/p>\n

431
\n00:26:01,400 –> 00:26:05,800
\nBut you see this hole it’s like
\nputting a round peg into a <\/p>\n

432
\n00:26:05,800 –> 00:26:09,100
\nsquare.
\nAll we try everything even <\/p>\n

433
\n00:26:09,100 –> 00:26:12,500
\nrelationships and people some
\npeople want families and have <\/p>\n

434
\n00:26:12,500 –> 00:26:16,000
\nlots of children.
\nThink then I’ll be happy, but it<\/p>\n

435
\n00:26:16,000 –> 00:26:18,300
\ndoesn’t fit.
\nIt doesn’t fit the hole in our <\/p>\n

436
\n00:26:18,300 –> 00:26:21,000
\nhearts.
\nAnd what we learn is that it’s <\/p>\n

437
\n00:26:21,000 –> 00:26:24,500
\nactually a god-shaped hole and
\nthe only thing is going to fit <\/p>\n

438
\n00:26:24,700 –> 00:26:27,400
\nis the truth in our life.
\nThe Lord, Jesus Christ, <\/p>\n

439
\n00:26:27,600 –> 00:26:31,700
\nFellowship Alec leisure’s.
\nWhat God’s given us the only <\/p>\n

440
\n00:26:31,700 –> 00:26:35,500
\nthing that will fill that hole
\ncover it up and give us true <\/p>\n

441
\n00:26:35,500 –> 00:26:38,600
\nPresence, at us Action.
\nUltimately eternal life. <\/p>\n

442
\n00:26:38,900 –> 00:26:40,300
\nWe’ve got to believe these
\nthings. <\/p>\n

443
\n00:26:40,300 –> 00:26:42,800
\nYoung people have to believe
\nthese things. <\/p>\n

444
\n00:26:43,000 –> 00:26:45,700
\nIn fact, just to show you how
\nmuch we really do. <\/p>\n

445
\n00:26:45,700 –> 00:26:49,000
\nHave you imagine this sorry.
\nI’m sure I had overheads here. <\/p>\n

446
\n00:26:50,100 –> 00:26:54,300
\nI had this overhead, Lots
\ncovered us and I had this <\/p>\n

447
\n00:26:54,300 –> 00:26:57,300
\noverhead lot by name lot by
\nNature. <\/p>\n

448
\n00:26:58,100 –> 00:27:00,200
\nIt’s a good overhead, isn’t it?
\nYou like that one. <\/p>\n

449
\n00:27:00,400 –> 00:27:02,600
\nI like that one, too.
\nAnd I had this one. <\/p>\n

450
\n00:27:03,700 –> 00:27:05,800
\nDid you know, we only use twenty
\npercent of the things that we <\/p>\n

451
\n00:27:05,800 –> 00:27:09,200
\nown?
\nYeah, it’s I mean this is <\/p>\n

452
\n00:27:09,200 –> 00:27:12,300
\npretty.
\nThat means that means you can go<\/p>\n

453
\n00:27:12,300 –> 00:27:15,800
\nhome and check out 80% of the
\nstuff you’ve got. <\/p>\n

454
\n00:27:18,700 –> 00:27:21,300
\nHey statistics.
\nLike I think whether they get <\/p>\n

455
\n00:27:21,300 –> 00:27:25,300
\nthese numbers from in the first
\nplace and two, how do they get <\/p>\n

456
\n00:27:25,300 –> 00:27:29,000
\ninto my house?
\nIt is like that. <\/p>\n

457
\n00:27:29,000 –> 00:27:31,100
\nI’m going to do, you know, how
\nmany kids I’ve got? <\/p>\n

458
\n00:27:32,500 –> 00:27:35,000
\nI got six kids.
\nAlright, I’ve got a couple of <\/p>\n

459
\n00:27:35,000 –> 00:27:40,500
\nkids and when I my house is just
\nlittered with kids stuff. <\/p>\n

460
\n00:27:40,900 –> 00:27:43,400
\nHappy Meals things.
\nYou guys are Mac is all the <\/p>\n

461
\n00:27:43,400 –> 00:27:44,300
\ntime.
\nWhat happened? <\/p>\n

462
\n00:27:44,300 –> 00:27:46,000
\nYou get a Happy Meal.
\nYou get a toy. <\/p>\n

463
\n00:27:46,900 –> 00:27:48,700
\nIt’s meant to make him happy,
\nisn’t it? <\/p>\n

464
\n00:27:49,300 –> 00:27:52,300
\nAnd that’s, that’s wrong
\nadvertising. <\/p>\n

465
\n00:27:52,700 –> 00:27:56,100
\nHow many Happy Meals of my kids
\nhave and then I happy what’s <\/p>\n

466
\n00:27:56,100 –> 00:27:58,100
\ngoing on.
\nIt’s not working. <\/p>\n

467
\n00:27:58,400 –> 00:27:59,700
\nI want to know what the problem
\nis. <\/p>\n

468
\n00:27:59,700 –> 00:28:02,200
\nLook at this, I’m going to go
\nhome and check. <\/p>\n

469
\n00:28:02,300 –> 00:28:04,300
\nCheck out all their gear.
\nDo you think they’ll be happy? <\/p>\n

470
\n00:28:04,300 –> 00:28:07,300
\nFourth?
\nContentment is not just <\/p>\n

471
\n00:28:07,300 –> 00:28:10,300
\nrecommended as commanded.
\nSo guys, not giving you any <\/p>\n

472
\n00:28:10,300 –> 00:28:12,100
\nchoice in the matter.
\nThere’s no wriggle room. <\/p>\n

473
\n00:28:12,100 –> 00:28:14,700
\nThis is it God’s telling us he’s
\na good one. <\/p>\n

474
\n00:28:14,700 –> 00:28:16,900
\nWill come back to that in a sec.
\nJust take note. <\/p>\n

475
\n00:28:18,400 –> 00:28:22,600
\nNow, imagine if everything was
\ngot everything we’ve got here in<\/p>\n

476
\n00:28:22,600 –> 00:28:24,400
\nlife.
\nJust think what you have your <\/p>\n

477
\n00:28:24,400 –> 00:28:26,200
\nroom your bedroom.
\nYou don’t own your house but say<\/p>\n

478
\n00:28:26,200 –> 00:28:29,500
\nyou own the bedroom.
\nAll right, and you’ve got your <\/p>\n

479
\n00:28:29,500 –> 00:28:32,100
\niPods and you’ve got your little
\ngadgets and computers. <\/p>\n

480
\n00:28:32,300 –> 00:28:34,700
\nWhat and your clothes, whatever
\nyou got, imagine if you could <\/p>\n

481
\n00:28:34,700 –> 00:28:39,000
\ntake everything you have back to
\nthe early years ad. <\/p>\n

482
\n00:28:40,100 –> 00:28:44,000
\nBack to the time of Christ.
\nAll would suggest that for time <\/p>\n

483
\n00:28:44,000 –> 00:28:49,400
\nyou’d fail, miserably satisfied
\nwhen you looking at all the <\/p>\n

484
\n00:28:49,400 –> 00:28:53,500
\nstuff you’ve got, but you can
\nhardly hold onto and look around<\/p>\n

485
\n00:28:53,600 –> 00:28:57,400
\nat what everybody else hasn’t
\ngot and see, content is that <\/p>\n

486
\n00:28:57,400 –> 00:29:01,200
\nit’s the contentment or
\ndiscontentment the feeling of <\/p>\n

487
\n00:29:01,200 –> 00:29:05,100
\ndiscontentment sort of rest
\nbetween all that there is to <\/p>\n

488
\n00:29:05,100 –> 00:29:09,700
\nhave up here and all that we now
\nhave and the disparity between. <\/p>\n

489
\n00:29:09,800 –> 00:29:11,000
\nThat.
\nOkay. <\/p>\n

490
\n00:29:11,000 –> 00:29:13,700
\nSo what happens to this set
\npoint of all that there is to <\/p>\n

491
\n00:29:13,700 –> 00:29:18,100
\nhave, which way does that go?
\nUp. <\/p>\n

492
\n00:29:18,100 –> 00:29:21,300
\nIt’s got a nice ceiling on it.
\nJust keeps going up and up and <\/p>\n

493
\n00:29:21,300 –> 00:29:24,200
\nup.
\nAnd if we’re watching it, where <\/p>\n

494
\n00:29:24,200 –> 00:29:27,600
\nit’s going up higher and faster,
\nthan what we’re actually keeping<\/p>\n

495
\n00:29:27,600 –> 00:29:30,800
\nup with and because we’re
\nkeeping online that we feel <\/p>\n

496
\n00:29:30,800 –> 00:29:35,700
\nmeasurably discontents or
\nincrementally more discontent <\/p>\n

497
\n00:29:35,800 –> 00:29:38,400
\nand I like air conditioning,
\nhe’s a classic example. <\/p>\n

498
\n00:29:38,600 –> 00:29:41,200
\nHow better do we feel today than
\nwhat we saw yesterday? <\/p>\n

499
\n00:29:41,200 –> 00:29:44,300
\nBut I’ve got to tell you, I’m
\nnot entirely satisfied with the <\/p>\n

500
\n00:29:44,300 –> 00:29:46,600
\nair conditioning today because
\nit could be colder. <\/p>\n

501
\n00:29:48,100 –> 00:29:49,800
\nWe want to be doing in this
\nplace. <\/p>\n

502
\n00:29:49,800 –> 00:29:51,900
\nThe build the unit.
\nDon’t they know how to even get <\/p>\n

503
\n00:29:51,900 –> 00:29:54,200
\na building air conditioning?
\nHow hard is it? <\/p>\n

504
\n00:29:55,700 –> 00:29:58,600
\nMaybe we should go give him a
\nlittle bit of a bit of advice, <\/p>\n

505
\n00:29:58,700 –> 00:30:01,900
\nbut I remember the days before
\nair conditioning even in cars? <\/p>\n

506
\n00:30:02,800 –> 00:30:06,600
\nSo we’re in car has mean my
\nbrothers three of us. <\/p>\n

507
\n00:30:06,700 –> 00:30:11,300
\nMatt now and Andrew little tiny
\nskinny boys in the middle of <\/p>\n

508
\n00:30:11,300 –> 00:30:14,000
\nsummer.
\nIn the back of Dad’s hold on <\/p>\n

509
\n00:30:14,000 –> 00:30:18,200
\nvinyl seats slippery little
\nsweaty leg sliding backwards and<\/p>\n

510
\n00:30:18,200 –> 00:30:20,300
\nforwards punching into each
\nother. <\/p>\n

511
\n00:30:20,300 –> 00:30:21,800
\nGet away from me, don’t touch
\nme. <\/p>\n

512
\n00:30:21,800 –> 00:30:25,500
\nI think you’ll like this.
\nBut we weren’t discontented, we <\/p>\n

513
\n00:30:25,500 –> 00:30:28,000
\nmight have been a growing filthy
\nwith one another but we weren’t <\/p>\n

514
\n00:30:28,000 –> 00:30:29,800
\ndiscontented because
\nair-conditioned hadn’t been <\/p>\n

515
\n00:30:29,800 –> 00:30:33,400
\ninvented then.
\nUntil one day. <\/p>\n

516
\n00:30:33,600 –> 00:30:38,500
\nMmm.
\nWe saw this beautiful big <\/p>\n

517
\n00:30:38,500 –> 00:30:44,300
\nluxurious car sail past us all
\nthe windows around up, and the <\/p>\n

518
\n00:30:44,300 –> 00:30:47,900
\noccupants are inside it dressed
\nin, fur coats and the teeth with<\/p>\n

519
\n00:30:47,900 –> 00:30:50,600
\nbecause they’re sensitive to
\nchattering like this, and there <\/p>\n

520
\n00:30:50,600 –> 00:30:53,900
\nwas frost on the windscreen, we
\ngo, what’s that? <\/p>\n

521
\n00:30:53,900 –> 00:30:56,500
\nAnd I felt real, it’s feeling
\ncame over me. <\/p>\n

522
\n00:30:56,700 –> 00:31:00,100
\nWhat’s that feeling?
\nMama feel really yucky and mom <\/p>\n

523
\n00:31:00,100 –> 00:31:07,700
\ngoes son.
\nThat’s discontentment I don’t <\/p>\n

524
\n00:31:07,700 –> 00:31:12,500
\nlike it. soon, as you see and
\nthen notice what other people <\/p>\n

525
\n00:31:12,500 –> 00:31:18,300
\nhave and what you have not got,
\nyou start to feel it, and sensor<\/p>\n

526
\n00:31:18,400 –> 00:31:23,300
\nis got an iPod, anyone who got
\nan iPod, Okay, I remember when I<\/p>\n

527
\n00:31:23,300 –> 00:31:27,500
\ngot mine, I was so proud walked
\ninto the shop and bought myself <\/p>\n

528
\n00:31:27,500 –> 00:31:31,000
\na 30 GB iPod.
\nI was pumped, walking out proud <\/p>\n

529
\n00:31:31,000 –> 00:31:33,500
\nas punch and as I walked out in
\nthe maid was walking and said, <\/p>\n

530
\n00:31:33,500 –> 00:31:36,600
\nhey, but you go.
\nSo I’m gonna buy the a tiki <\/p>\n

531
\n00:31:36,600 –> 00:31:40,900
\niPod.
\nI’m going to hey I hated him. <\/p>\n

532
\n00:31:42,000 –> 00:31:44,400
\nBut it’s okay now because we’re
\nfriends again because we’re both<\/p>\n

533
\n00:31:44,400 –> 00:31:46,800
\nlooking forward to the 120 gig
\none coming. <\/p>\n

534
\n00:31:47,700 –> 00:31:49,600
\nIt’s true man.
\nThat’s what happens. <\/p>\n

535
\n00:31:49,600 –> 00:31:53,400
\nIt just keeps going up and up
\nand up if you’re watching her in<\/p>\n

536
\n00:31:53,400 –> 00:31:58,200
\nthe 60s when TV came out, what
\ncolor was it right? <\/p>\n

537
\n00:31:58,300 –> 00:32:01,800
\nWould anybody is a tiny little
\nBowl, be screen. <\/p>\n

538
\n00:32:02,000 –> 00:32:05,000
\nFamily sitting around watching
\nthese little tiny people inside <\/p>\n

539
\n00:32:05,000 –> 00:32:07,800
\nthis box in Black and White.
\nWould anybody say out and say, I<\/p>\n

540
\n00:32:07,800 –> 00:32:11,900
\nhate this, this is stupid.
\nIt’s not color. <\/p>\n

541
\n00:32:13,500 –> 00:32:16,100
\nNobody would.
\nBut that’s what forward and mid <\/p>\n

542
\n00:32:16,100 –> 00:32:18,400
\n70s.
\nIf you are sitting there <\/p>\n

543
\n00:32:18,400 –> 00:32:22,300
\nwatching the black-and-white TV,
\nI reckon you would think that <\/p>\n

544
\n00:32:22,300 –> 00:32:25,500
\ndoesn’t love us.
\nHe’s not doing his job. <\/p>\n

545
\n00:32:26,100 –> 00:32:28,200
\nThat’s covetousness, guys, it
\nkeeps going. <\/p>\n

546
\n00:32:28,200 –> 00:32:32,000
\nAnd now we talking pigma and
\npixels and flat screen and <\/p>\n

547
\n00:32:32,000 –> 00:32:34,200
\nwidescreen and plasmid.
\nAll these things man. <\/p>\n

548
\n00:32:34,200 –> 00:32:36,400
\nIt’s it just it drives you
\ncrazy. <\/p>\n

549
\n00:32:37,800 –> 00:32:39,000
\nThat’s covetousness.
\nYeah. <\/p>\n

550
\n00:32:39,000 –> 00:32:41,400
\nIs that right?
\nCan you see how it affects our <\/p>\n

551
\n00:32:41,400 –> 00:32:46,200
\nlife, man?
\nIt doesn’t It goes bias, daily <\/p>\n

552
\n00:32:46,200 –> 00:32:49,000
\nimperceptibly, but it actually
\naffects us. <\/p>\n

553
\n00:32:49,200 –> 00:32:52,600
\nCan you tell me guys what
\nactually gives you true comfort <\/p>\n

554
\n00:32:52,600 –> 00:32:55,900
\nand true satisfaction?
\nWhat does the Bible say will <\/p>\n

555
\n00:32:55,900 –> 00:32:58,500
\ngive you true satisfaction.
\nWe just read it then it’s God, <\/p>\n

556
\n00:32:58,500 –> 00:33:01,300
\nGod’s with us, but give me some
\nof the things in the truth that <\/p>\n

557
\n00:33:01,300 –> 00:33:02,400
\nwe have.
\nThat should give us true <\/p>\n

558
\n00:33:02,400 –> 00:33:08,900
\nsatisfaction.
\nIt’s right, our friends that God<\/p>\n

559
\n00:33:08,900 –> 00:33:11,300
\ndelivers I mean the true
\nposition of the follower of <\/p>\n

560
\n00:33:11,300 –> 00:33:13,500
\nChrist has always been that
\nthey’re satisfied. <\/p>\n

561
\n00:33:15,200 –> 00:33:20,700
\nWith God reconciled to him.
\nIt gets me upset how Petty I am,<\/p>\n

562
\n00:33:20,900 –> 00:33:24,800
\nI get headaches if I miss a meal
\nbut I get it, get a Bloomin <\/p>\n

563
\n00:33:24,800 –> 00:33:28,000
\nheadache.
\nIf I miss one meal young people <\/p>\n

564
\n00:33:28,000 –> 00:33:30,000
\ntonight.
\nMillions of people are going to <\/p>\n

565
\n00:33:30,000 –> 00:33:32,700
\ngo to bed hungry, who aren’t
\neven going to wake up in the <\/p>\n

566
\n00:33:32,700 –> 00:33:35,000
\nmorning.
\nI don’t have. <\/p>\n

567
\n00:33:35,000 –> 00:33:36,500
\nYou even give them a second
\nthought? <\/p>\n

568
\n00:33:36,700 –> 00:33:39,300
\nI just think I’m on.
\nWhere’s my next meal? <\/p>\n

569
\n00:33:40,400 –> 00:33:42,500
\nIt’s pretty bad.
\nWhen you think about it, we just<\/p>\n

570
\n00:33:42,500 –> 00:33:45,700
\nhonor God.
\nWhen we go about, proclaiming a <\/p>\n

571
\n00:33:45,700 –> 00:33:48,500
\nGod, that satisfies.
\nAnd that walk around <\/p>\n

572
\n00:33:48,500 –> 00:33:51,800
\ndiscontented arguing, what Mom
\nand Dad saying, you don’t love <\/p>\n

573
\n00:33:51,800 –> 00:33:54,100
\nme.
\nI want this, I want that and we <\/p>\n

574
\n00:33:54,108 –> 00:33:55,700
\nsay yes but I’m a Christian
\ndelphian. <\/p>\n

575
\n00:33:56,800 –> 00:33:59,700
\nWhat would God think?
\nWhy would our Heavenly Father in<\/p>\n

576
\n00:33:59,700 –> 00:34:01,400
\nHeaven?
\nActually, think about us. <\/p>\n

577
\n00:34:01,900 –> 00:34:04,300
\nSo, the worst thing is, is
\nadvertisements. <\/p>\n

578
\n00:34:04,300 –> 00:34:06,000
\nLook at some of these.
\nI’ll show you a couple of these.<\/p>\n

579
\n00:34:06,000 –> 00:34:08,600
\nHe’s one of them.
\nDiscontentment I read about this<\/p>\n

580
\n00:34:08,600 –> 00:34:11,199
\nparticular ad actually done it
\nin Union. <\/p>\n

581
\n00:34:11,199 –> 00:34:13,699
\nStudied a little bit of
\nadvertising as well. <\/p>\n

582
\n00:34:13,699 –> 00:34:17,300
\nI can tell you that deviates.
\nWhat’s the only thing in Colour <\/p>\n

583
\n00:34:17,300 –> 00:34:21,900
\ninvolved iPod?
\nSo here’s the person. <\/p>\n

584
\n00:34:21,900 –> 00:34:26,300
\nThis is me, this is you.
\nWe’ve been relegated to North <\/p>\n

585
\n00:34:26,300 –> 00:34:27,900
\ntoo.
\nNothing non-identity. <\/p>\n

586
\n00:34:29,699 –> 00:34:33,100
\nWe just a shadow.
\nTake away the iPod, who’s there?<\/p>\n

587
\n00:34:34,300 –> 00:34:36,600
\nNo one.
\nIt’s just a shadow. <\/p>\n

588
\n00:34:37,500 –> 00:34:39,699
\nSo your identity is bound up in
\nthat product. <\/p>\n

589
\n00:34:39,699 –> 00:34:41,400
\nYou don’t consciously say this
\nto yourself. <\/p>\n

590
\n00:34:41,400 –> 00:34:45,300
\nAs you look at the iPod, if I
\ndon’t get an iPod, I won’t be <\/p>\n

591
\n00:34:45,300 –> 00:34:47,600
\nanybody.
\nBut that’s what the <\/p>\n

592
\n00:34:47,600 –> 00:34:50,600
\nadvertisement does.
\nYou get an iPod? <\/p>\n

593
\n00:34:50,600 –> 00:34:53,100
\nShe gets an iPod.
\nWe all get iPods and we laugh at<\/p>\n

594
\n00:34:53,100 –> 00:34:55,400
\nthe poison and doesn’t have an
\niPod. <\/p>\n

595
\n00:34:56,400 –> 00:35:00,500
\nYou loser.
\nYou’ve got to have one to be <\/p>\n

596
\n00:35:00,500 –> 00:35:03,900
\nanything in this life without
\nthat product, you’re nothing. <\/p>\n

597
\n00:35:04,300 –> 00:35:08,100
\nIt’s shameful the embedded
\ncommands in the sexual innuendo <\/p>\n

598
\n00:35:08,100 –> 00:35:10,600
\nthat goes into our advertisement
\nis ridiculous. <\/p>\n

599
\n00:35:10,600 –> 00:35:12,700
\nI didn’t show the adults.
\nThis, I might even show you <\/p>\n

600
\n00:35:12,700 –> 00:35:15,800
\nguys.
\nI’ve put that back up later. <\/p>\n

601
\n00:35:17,100 –> 00:35:19,900
\nAnd I can’t show you because I
\ndon’t have it. <\/p>\n

602
\n00:35:23,700 –> 00:35:24,800
\nNow, it’s okay.
\nIt’s alright. <\/p>\n

603
\n00:35:24,800 –> 00:35:26,600
\nI don’t even think, I think I
\nerased it. <\/p>\n

604
\n00:35:27,200 –> 00:35:29,700
\nSorry, guys, I promised big
\nthings but I haven’t got it. <\/p>\n

605
\n00:35:30,500 –> 00:35:35,500
\nOkay, I’ll just explain the tier
\njust a typical ladies magazine. <\/p>\n

606
\n00:35:35,700 –> 00:35:40,000
\nJust a fashion magazine,
\nnothing, you know, pornographic?<\/p>\n

607
\n00:35:40,000 –> 00:35:41,000
\nNothing.
\nImmoral. <\/p>\n

608
\n00:35:41,100 –> 00:35:44,500
\nJust a simple mag, which at the
\nend of reading is that yucky <\/p>\n

609
\n00:35:44,500 –> 00:35:46,900
\nfeeling again?
\nI feel discontent, you know, I <\/p>\n

610
\n00:35:46,908 –> 00:35:49,100
\nwas flicking through one that we
\nhad a home, we don’t have a <\/p>\n

611
\n00:35:49,100 –> 00:35:50,700
\nhouse full of them, but one was
\nthere. <\/p>\n

612
\n00:35:51,300 –> 00:35:55,600
\nMinard small, doesn’t mean much
\nflicking through it as flicking.<\/p>\n

613
\n00:35:55,600 –> 00:35:59,900
\nPast this page, I went I think
\nback to it, it was advertising, <\/p>\n

614
\n00:35:59,900 –> 00:36:04,700
\nCutlery knives, and forks, bowls
\nand spoons and things. <\/p>\n

615
\n00:36:05,400 –> 00:36:10,400
\nAnd at the top of it there, the
\nway it was worded embedded in <\/p>\n

616
\n00:36:10,400 –> 00:36:13,500
\nthe wording was the word sex
\nthree times. <\/p>\n

617
\n00:36:14,600 –> 00:36:18,900
\nAnd I said I can’t I mean you
\nknow you got a dirty mind. <\/p>\n

618
\n00:36:20,000 –> 00:36:23,800
\nOh, and took it down to one of
\nthe advertising places in town. <\/p>\n

619
\n00:36:23,800 –> 00:36:25,700
\nI said, check this out.
\nI guess that’s beautiful in that<\/p>\n

620
\n00:36:25,900 –> 00:36:29,600
\nhow Goods that they spent
\nhundreds of thousands of dollars<\/p>\n

621
\n00:36:29,700 –> 00:36:33,400
\non that ad getting that perfect
\ndeliberately doing it and you <\/p>\n

622
\n00:36:33,400 –> 00:36:39,000
\nand I go, oh, as if they do
\nthat, if you guys think they <\/p>\n

623
\n00:36:39,000 –> 00:36:43,900
\ndon’t do that willingly
\ndeliberately calculatedly then, <\/p>\n

624
\n00:36:43,900 –> 00:36:47,500
\nyour naivety knows no bounds.
\nYou’re that immature. <\/p>\n

625
\n00:36:47,600 –> 00:36:49,500
\nIf you don’t, if you’re young
\npeople now and you think, you <\/p>\n

626
\n00:36:49,500 –> 00:36:52,000
\nknow, About the world were wise
\nup to the world. <\/p>\n

627
\n00:36:52,300 –> 00:36:54,600
\nThe world is getting to get you
\nfrom all angles. <\/p>\n

628
\n00:36:54,700 –> 00:36:57,400
\nYou’d be wise to it.
\nAnother one was, you know that <\/p>\n

629
\n00:36:57,400 –> 00:37:02,200
\nunder deodorant, is it acts over
\nhere acts in Australia, right? <\/p>\n

630
\n00:37:02,200 –> 00:37:05,500
\nIt’s called links in Australia,
\nit had a little equation on it. <\/p>\n

631
\n00:37:05,500 –> 00:37:10,700
\nHad a head copy, a little
\ncartoon picture of the shower <\/p>\n

632
\n00:37:10,700 –> 00:37:16,100
\ngel as an equation, plus use it
\nin the shower equals, it had <\/p>\n

633
\n00:37:16,100 –> 00:37:19,300
\npicture of a girl in a bikini
\nwith a squared sign above it. <\/p>\n

634
\n00:37:19,500 –> 00:37:25,500
\nSo You use axe, you will get
\nchicks girls squared, that’s <\/p>\n

635
\n00:37:25,500 –> 00:37:29,000
\nwhat I was saying.
\nAnd well yeah, as if we jump in <\/p>\n

636
\n00:37:29,000 –> 00:37:34,100
\nthe car drive down to Walmart
\nand buy acts and you guys is if <\/p>\n

637
\n00:37:34,100 –> 00:37:37,600
\nit works, look you look at me,
\ngo if it works, I’ll tell you <\/p>\n

638
\n00:37:38,500 –> 00:37:41,000
\nthree weeks after the
\nadvertising campaign in <\/p>\n

639
\n00:37:41,000 –> 00:37:44,900
\nAustralia of links, came out,
\nthey secured. 20 extra percent <\/p>\n

640
\n00:37:44,900 –> 00:37:48,500
\nof the market share, 20% in
\nthree weeks. <\/p>\n

641
\n00:37:48,500 –> 00:37:53,300
\nWhen this lascivious Us and
\nother other pictures came out of<\/p>\n

642
\n00:37:53,300 –> 00:37:58,100
\nthe market share.
\nThink about it, your girls he <\/p>\n

643
\n00:37:58,100 –> 00:38:02,000
\ngoes.
\nDon’t think it it gets the, the <\/p>\n

644
\n00:38:02,000 –> 00:38:04,400
\nemotions going.
\nWhy do those you think they <\/p>\n

645
\n00:38:04,400 –> 00:38:07,100
\nsell?
\nSo many beauty products, and <\/p>\n

646
\n00:38:07,100 –> 00:38:10,700
\nfashion magazines.
\nIt works. <\/p>\n

647
\n00:38:11,600 –> 00:38:14,900
\nNow, guys, all I’m saying, is,
\nlet’s be wise to it. <\/p>\n

648
\n00:38:15,100 –> 00:38:17,600
\nLet’s be sensitive to the fact
\nthat the world is going to pull <\/p>\n

649
\n00:38:17,600 –> 00:38:21,500
\nout Us in every direction.
\nSay, I You to be discontented <\/p>\n

650
\n00:38:21,700 –> 00:38:24,500
\nthe advertising world in
\nAmerica, spends close to 300 <\/p>\n

651
\n00:38:24,500 –> 00:38:30,400
\nbillion dollars a year to
\nconsciously, stimulate a chronic<\/p>\n

652
\n00:38:30,400 –> 00:38:34,200
\nstate of discontent to make you
\nfeel that what you have is not <\/p>\n

653
\n00:38:34,200 –> 00:38:36,400
\nenough and that more and more of
\neverything, faster. <\/p>\n

654
\n00:38:36,400 –> 00:38:39,400
\nAnd faster is what you need.
\nThat your clothes are no good <\/p>\n

655
\n00:38:39,400 –> 00:38:43,300
\nthat you’re ugly, Mists and that
\nyou haven’t got enough muscles <\/p>\n

656
\n00:38:43,300 –> 00:38:45,100
\nand that you’ll never get the
\ngirl unless you wear these <\/p>\n

657
\n00:38:45,100 –> 00:38:49,600
\nclothes guys, unless you drive
\nthis car, the advertising world,<\/p>\n

658
\n00:38:49,700 –> 00:38:55,500
\nOld loves you guys, you are it,
\nand it’s got every single some <\/p>\n

659
\n00:38:55,500 –> 00:38:58,700
\nbroad spectrum of fashion out
\nthere. <\/p>\n

660
\n00:38:58,800 –> 00:39:01,700
\nYou don’t have to be the prissy
\nlittle girl, you can be the <\/p>\n

661
\n00:39:01,700 –> 00:39:04,100
\nfunky Punky looking guy out
\nthere as well. <\/p>\n

662
\n00:39:04,300 –> 00:39:07,500
\nYou’re all in there.
\nIt’s got every one of you on the<\/p>\n

663
\n00:39:07,500 –> 00:39:09,300
\nradar.
\nDon’t think you’re going to get <\/p>\n

664
\n00:39:09,300 –> 00:39:14,200
\nout of it without being tempted.
\nAll I’m saying to you is be <\/p>\n

665
\n00:39:14,200 –> 00:39:17,800
\naware of it a lot had this
\nproblem if you had a problem <\/p>\n

666
\n00:39:17,800 –> 00:39:21,300
\nwhen mud Huts were attempt a
\nEven in a city that didn’t even <\/p>\n

667
\n00:39:21,300 –> 00:39:24,800
\nhave proper toilets.
\nImagine what our discontent <\/p>\n

668
\n00:39:24,800 –> 00:39:28,500
\nrights and level is a like today
\nwhen we have everything at our <\/p>\n

669
\n00:39:28,500 –> 00:39:31,100
\nfingertips.
\nSo you see what I’m saying? <\/p>\n

670
\n00:39:31,100 –> 00:39:32,800
\nGuys is a pretty important or
\nwhat? <\/p>\n

671
\n00:39:33,400 –> 00:39:37,800
\nI don’t mean to you know bang on
\nwith all this and and accuse you<\/p>\n

672
\n00:39:37,800 –> 00:39:40,500
\nin any way.
\nI’ve got kids, I’ve got myself. <\/p>\n

673
\n00:39:40,500 –> 00:39:44,700
\nI understand I’ve feeling it to
\nthe pinch of trying every day to<\/p>\n

674
\n00:39:44,700 –> 00:39:47,400
\ntell myself.
\nGod is enough, thank you, <\/p>\n

675
\n00:39:47,400 –> 00:39:49,200
\nFather.
\nI’ve opened up my gift and it’s <\/p>\n

676
\n00:39:49,200 –> 00:39:52,600
\nyou I’m thankful for that.
\nWhat else could I want? <\/p>\n

677
\n00:39:52,700 –> 00:39:54,800
\nWhat else could I have?
\nWhat else do I need? <\/p>\n

678
\n00:39:55,600 –> 00:39:57,300
\nIt’s nothing else.
\nOur needs as foolish. <\/p>\n

679
\n00:39:58,600 –> 00:40:02,400
\nI’ll give you these and you
\nthink about them? <\/p>\n

680
\n00:40:04,100 –> 00:40:07,900
\nJust ask yourself.
\nAm I really content with that? <\/p>\n

681
\n00:40:08,600 –> 00:40:10,900
\nWell, I can tell you now lot
\nwasn’t content. <\/p>\n

682
\n00:40:11,900 –> 00:40:14,900
\nLot in like the parable of the
\nsower, allowed, the weeds and <\/p>\n

683
\n00:40:14,900 –> 00:40:18,600
\nthe Cecil’s to choke, what would
\notherwise have been. <\/p>\n

684
\n00:40:19,200 –> 00:40:22,800
\nGood fruit, and a good crop
\nbrought forth for God. <\/p>\n

685
\n00:40:23,600 –> 00:40:25,200
\nNow guys, are there any
\nquestions? <\/p>\n

686
\n00:40:26,700 –> 00:40:29,200
\nthe only to bring you that the
\nglossy magazine, I was telling <\/p>\n

687
\n00:40:29,200 –> 00:40:33,300
\nyou about tomorrow and show you
\nSo everyone’s interested in that<\/p>\n

688
\n00:40:33,300 –> 00:40:37,000
\nthey all want to say it, like I
\nshowed it back in my own <\/p>\n

689
\n00:40:37,000 –> 00:40:39,900
\nEcclesia and I’m telling you
\nabout 20% of elder. <\/p>\n

690
\n00:40:39,900 –> 00:40:45,200
\nSister said, as if I’m saying
\nit’s true I had advertising <\/p>\n

691
\n00:40:45,200 –> 00:40:47,800
\ngurus tell me that.
\nThat would my account. <\/p>\n

692
\n00:40:47,800 –> 00:40:49,900
\nThat’s beautiful man.
\nThat is beautiful. <\/p>\n

693
\n00:40:50,400 –> 00:40:53,700
\nThey spend a lot of money to do
\nthat and brothers and sisters. <\/p>\n

694
\n00:40:53,700 –> 00:40:56,900
\nThe naive ones are saying as if
\nyou’re an idiot, if you think <\/p>\n

695
\n00:40:56,900 –> 00:41:02,800
\nthat that’s an accident, Man.
\nI feel sorry for the Sitting <\/p>\n

696
\n00:41:02,800 –> 00:41:07,700
\nDucks continue.
\nThey are. <\/p>\n

697
\n00:41:08,100 –> 00:41:11,900
\nAnybody got any questions guys?
\nDo. <\/p>\n

698
\n00:41:11,900 –> 00:41:14,700
\nI sound too cranky to?
\nI don’t mean to sound cranky <\/p>\n

699
\n00:41:15,800 –> 00:41:17,200
\ngirls.
\nAm I scaring you? <\/p>\n

700
\n00:41:17,200 –> 00:41:21,000
\nAm I being cranky?
\nOkay, I’ll try not to be cranky <\/p>\n

701
\n00:41:21,000 –> 00:41:23,700
\ntomorrow zhi.
\nOkay, I’ll go Rosie at home to. <\/p>\n

702
\n00:41:23,700 –> 00:41:25,900
\nShe always says, daddy, how come
\nyou cranky face on? <\/p>\n

703
\n00:41:26,900 –> 00:41:28,800
\nI try not to be cranky to my, I
\ndon’t mean to be. <\/p>\n

704
\n00:41:29,600 –> 00:41:31,700
\nI’m just so serious.
\nI want you to get the lessons <\/p>\n

705
\n00:41:31,700 –> 00:41:34,100
\nlike a filthy.
\nI love you guys so much. <\/p>\n

706
\n00:41:35,600 –> 00:41:39,300
\nYoung people in the truth and
\nthe days in which you live is so<\/p>\n

707
\n00:41:39,300 –> 00:41:42,400
\ndifficult.
\nYou need to hear this probably <\/p>\n

708
\n00:41:42,400 –> 00:41:45,000
\nfrom somebody, other than your
\nparents, because mum and dad <\/p>\n

709
\n00:41:45,000 –> 00:41:48,800
\nbang on about all the time but I
\nreally want you to listen. <\/p>\n

710
\n00:41:50,100 –> 00:41:51,900
\nSo no questions guys.
\nSo no questions guys.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Brother Matt Norton, “The Life of Lot” that was given at the Shippensburg Bible School in…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/61843259\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-11-7%2F2c4395e9-f34c-69e0-9670-b2d8fc7bb3fe.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:42:00","filesize":"12.03M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[18],"class_list":["post-931","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct-ext"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t