{"id":930,"date":"2022-12-07T20:06:21","date_gmt":"2022-12-07T20:06:21","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/matt-norton-the-life-of-lot-3-captivity\/"},"modified":"2026-07-17T21:04:43","modified_gmt":"2026-07-17T21:04:43","slug":"matt-norton-the-life-of-lot-3-captivity","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/matt-norton-the-life-of-lot-3-captivity\/","title":{"rendered":"Matt Norton – Class 3: The Life of Lot – Captivity"},"content":{"rendered":"

Brother Matt Norton, “The Life of Lot” that was given at the Shippensburg Bible School in 2010. Class 5 “Honesty” was used for Episode 218<\/strong><\/p>\n

1
\n00:00:02,300 –> 00:00:05,100
\nToday’s Wednesday, July 7th
\n2010. <\/p>\n

2
\n00:00:05,100 –> 00:00:07,800
\nAttributes required will score.
\nOur brother. <\/p>\n

3
\n00:00:07,800 –> 00:00:10,800
\nMatt noren will be speaking to
\nus on the subject of the life of<\/p>\n

4
\n00:00:10,800 –> 00:00:13,200
\nlat.
\nToday’s class is entitled <\/p>\n

5
\n00:00:13,200 –> 00:00:25,300
\ncaptivity.
\nHow’s it going guys? <\/p>\n

6
\n00:00:26,900 –> 00:00:30,500
\nThis fresh.
\nWhat have to check it, huh? <\/p>\n

7
\n00:00:33,200 –> 00:00:35,400
\nSuch a long walk.
\nIt should take a pack lunch <\/p>\n

8
\n00:00:35,700 –> 00:00:39,400
\nbetween here and there.
\nI’m gonna be mate, not made it. <\/p>\n

9
\n00:00:39,600 –> 00:00:44,000
\nHey Vic ezel do.
\nOh you don’t know. <\/p>\n

10
\n00:00:44,000 –> 00:00:48,500
\nBiscuits are idea cookies I
\nmeant Okay. <\/p>\n

11
\n00:00:48,500 –> 00:00:49,800
\nSo did you want to see that
\nslide? <\/p>\n

12
\n00:00:49,800 –> 00:00:50,800
\nI was talking about the other
\nday. <\/p>\n

13
\n00:00:50,800 –> 00:00:55,000
\nWhat did I tell you about
\nadvertising? <\/p>\n

14
\n00:00:56,100 –> 00:00:57,500
\nWhat’d I tell you about
\nadvertising? <\/p>\n

15
\n00:01:01,100 –> 00:01:05,300
\nYeah, and is anybody here still
\nunder the belief that it doesn’t<\/p>\n

16
\n00:01:05,300 –> 00:01:09,000
\nreally do anything for to them?
\nAs if it motivates me? <\/p>\n

17
\n00:01:09,700 –> 00:01:13,000
\nHas anybody ever just bought
\nsomething at the checkout that’s<\/p>\n

18
\n00:01:13,000 –> 00:01:16,700
\njust within arm’s length, just
\ntheir point-of-sale me and <\/p>\n

19
\n00:01:16,700 –> 00:01:20,700
\nthat’s that’s there for you.
\nIf it was a 5 feet away you <\/p>\n

20
\n00:01:20,700 –> 00:01:24,900
\nwouldn’t walk together.
\nThey know we’re inherently lazy.<\/p>\n

21
\n00:01:30,600 –> 00:01:33,500
\nThat’s how we work and they
\ncater for that. <\/p>\n

22
\n00:01:34,200 –> 00:01:37,100
\nAnd as a motivation to make you
\nwalk a little further, they <\/p>\n

23
\n00:01:37,100 –> 00:01:41,200
\ndrive your last state.
\nGet you fired up so that when <\/p>\n

24
\n00:01:41,200 –> 00:01:43,500
\nyou at the shopping mall and
\nyou’ve got your wallet and <\/p>\n

25
\n00:01:43,500 –> 00:01:46,500
\nthere’s money in it, you’ll
\nspend it on anything, anything <\/p>\n

26
\n00:01:46,500 –> 00:01:49,200
\nat all.
\nAnd the product that’s the <\/p>\n

27
\n00:01:49,200 –> 00:01:52,000
\ntopmost in your mind.
\nWhen you feel like opening your <\/p>\n

28
\n00:01:52,008 –> 00:01:56,200
\nwallet to spend, that’s get that
\none there gets the money, that’s<\/p>\n

29
\n00:01:56,200 –> 00:02:01,000
\nhow they work that devious just
\nflipping through a magazine. <\/p>\n

30
\n00:02:01,000 –> 00:02:03,400
\nAs I said, there’s nothing more
\nabout this magazine whoopsie. <\/p>\n

31
\n00:02:03,400 –> 00:02:09,400
\nIt was just a it was just a
\nhouse and Garden Magazine, <\/p>\n

32
\n00:02:10,300 –> 00:02:14,900
\nthere’s nothing major It did
\nsurprise me a little bit. <\/p>\n

33
\n00:02:19,000 –> 00:02:23,700
\nThere it is.
\nStanley has extended his family.<\/p>\n

34
\n00:02:25,400 –> 00:02:31,000
\nnow, before you even think about
\njust think, About that title <\/p>\n

35
\n00:02:31,000 –> 00:02:34,900
\nStanley has extended his family,
\nis that the most ridiculous <\/p>\n

36
\n00:02:35,700 –> 00:02:41,600
\ntitle.
\nOr fries, the put at the top of <\/p>\n

37
\n00:02:41,600 –> 00:02:47,100
\nan advertisement.
\nIs it eye-catching? <\/p>\n

38
\n00:02:48,400 –> 00:02:49,300
\nIs it something?
\nWhich you go? <\/p>\n

39
\n00:02:49,300 –> 00:02:53,000
\nHey, that’s got, you know,
\nthat’s a lie like that I could <\/p>\n

40
\n00:02:53,000 –> 00:02:56,600
\nsing to that Stanley has
\nextended his family you know, as<\/p>\n

41
\n00:02:56,600 –> 00:03:02,900
\nis it a catchy tune?
\nIt’s visual highly visual. <\/p>\n

42
\n00:03:02,900 –> 00:03:07,000
\nCan you see anything in there?
\nYeah, look at it. <\/p>\n

43
\n00:03:09,700 –> 00:03:13,100
\nNow, as I said, I got this
\nverified by a top agency at <\/p>\n

44
\n00:03:13,100 –> 00:03:17,600
\nagency so it’s not just me.
\nMove that. <\/p>\n

45
\n00:03:19,300 –> 00:03:24,000
\nThe font has been deliberately
\nand carefully set up and you <\/p>\n

46
\n00:03:24,000 –> 00:03:27,000
\nmight think no way.
\nBut, you know, if you wrote that<\/p>\n

47
\n00:03:27,300 –> 00:03:31,300
\nany other way, that would take
\naway that would detract from the<\/p>\n

48
\n00:03:31,300 –> 00:03:34,700
\nway they’re set it up there.
\nSo that you’re and you’re not <\/p>\n

49
\n00:03:34,700 –> 00:03:36,100
\nmeant to consciously, be aware
\nof it. <\/p>\n

50
\n00:03:36,100 –> 00:03:40,000
\nBy the way, unconsciously,
\nthat’s meant to work your brain.<\/p>\n

51
\n00:03:40,000 –> 00:03:45,100
\nJust it is it quickly. so, with
\nsomething that people in this <\/p>\n

52
\n00:03:45,100 –> 00:03:51,000
\nworld often, think about sex, is
\nnow linked, Stanley Rogers in <\/p>\n

53
\n00:03:51,000 –> 00:03:53,900
\nthis sort of Cutlery stuff like
\na guy through the rest of it <\/p>\n

54
\n00:03:53,900 –> 00:04:00,000
\nthere but I’m not going to The
\nwhole tenor is carried all the <\/p>\n

55
\n00:04:00,000 –> 00:04:03,100
\nway down, that’s what they’re
\nthinking of and used. <\/p>\n

56
\n00:04:03,300 –> 00:04:04,500
\nDo you ask yourself the
\nquestion? <\/p>\n

57
\n00:04:04,500 –> 00:04:07,300
\nAs I do, what has sex got to do
\nwith? <\/p>\n

58
\n00:04:08,900 –> 00:04:13,000
\nCutlery.
\nYeah, but that’s what <\/p>\n

59
\n00:04:13,000 –> 00:04:16,300
\nadvertising does.
\nThat’s what emotionalism is. <\/p>\n

60
\n00:04:16,300 –> 00:04:20,100
\nIt’s irrational.
\nIt’s not logical natural. <\/p>\n

61
\n00:04:20,200 –> 00:04:23,900
\nRational, link or leap, it’s
\nirrational. <\/p>\n

62
\n00:04:24,100 –> 00:04:25,300
\nWhy would you spend your money
\non that? <\/p>\n

63
\n00:04:25,300 –> 00:04:26,700
\nWhy’d you buy that for?
\nI don’t know. <\/p>\n

64
\n00:04:26,700 –> 00:04:30,700
\nI just felt like it.
\nIt’s feeling based all the time <\/p>\n

65
\n00:04:30,700 –> 00:04:33,500
\nis just feeling base.
\nThere’s no rationality in it in <\/p>\n

66
\n00:04:33,500 –> 00:04:36,600
\nat all, guys.
\nSo I’m not going to show you <\/p>\n

67
\n00:04:36,600 –> 00:04:40,200
\nthat and please don’t anyone
\nargue about. <\/p>\n

68
\n00:04:40,600 –> 00:04:41,900
\nThat’s just an act.
\nAccident. <\/p>\n

69
\n00:04:43,300 –> 00:04:45,300
\nThat’s like, if you believe
\nthat’s an accident that means <\/p>\n

70
\n00:04:45,300 –> 00:04:48,700
\nyou believe in evolution is an
\naccident because that’s <\/p>\n

71
\n00:04:48,700 –> 00:04:51,700
\ncarefully created and planned.
\nIt didn’t just happen. <\/p>\n

72
\n00:04:52,700 –> 00:04:54,900
\nThe reason why Memphis I’m
\ngetting sick to death of <\/p>\n

73
\n00:04:54,900 –> 00:04:57,800
\nimmature, naive, people coming
\nup to me and saying, oh, that’s <\/p>\n

74
\n00:04:57,800 –> 00:05:00,100
\njust an accident.
\nIt’s not an accident. <\/p>\n

75
\n00:05:01,400 –> 00:05:06,000
\nIt took a lot of planning and a
\nlot of money to set that out. <\/p>\n

76
\n00:05:08,000 –> 00:05:10,600
\nThat’s incredible.
\nAnd the reason why they did a <\/p>\n

77
\n00:05:10,608 –> 00:05:13,700
\nlot of those because they know
\nwe ticked like that naturally <\/p>\n

78
\n00:05:14,100 –> 00:05:16,700
\nand that’s unfortunate but
\nthat’s the way we are. <\/p>\n

79
\n00:05:17,100 –> 00:05:19,300
\nAnd I want you to be aware of it
\nyoung people because when you <\/p>\n

80
\n00:05:19,300 –> 00:05:23,800
\nget, you know, what unit you’re
\ngoing to go to what clothes do <\/p>\n

81
\n00:05:23,800 –> 00:05:26,900
\nyou wear so many feeling?
\nBased think this is me, this is <\/p>\n

82
\n00:05:26,900 –> 00:05:30,700
\nmy style, it’s only feeling
\nbased one day, you might feel <\/p>\n

83
\n00:05:30,700 –> 00:05:33,000
\nthe word.
\nIf something different, you wear<\/p>\n

84
\n00:05:33,000 –> 00:05:35,200
\nclothes that make you feel good
\nand it’s all it is. <\/p>\n

85
\n00:05:36,000 –> 00:05:38,900
\nVery hardly any practicality
\ngoes in it at all. <\/p>\n

86
\n00:05:40,500 –> 00:05:43,400
\nFor example, has anybody ever
\nwarned heels like this? <\/p>\n

87
\n00:05:46,300 –> 00:05:50,400
\nAre they practical?
\nWhy do people wear them feeling <\/p>\n

88
\n00:05:50,400 –> 00:05:51,500
\nbase?
\nThat’s all it is. <\/p>\n

89
\n00:05:51,500 –> 00:05:55,300
\nThe rational guys.
\nSo, I thought I’d show you that.<\/p>\n

90
\n00:05:56,300 –> 00:05:59,800
\nAnd now, as we get on to
\nJanice’s, where do we leave? <\/p>\n

91
\n00:05:59,800 –> 00:06:02,500
\nAbraham where do we leave
\nAbraham? <\/p>\n

92
\n00:06:04,800 –> 00:06:07,600
\nAnd Isaac.
\nIs it Isaac? <\/p>\n

93
\n00:06:11,500 –> 00:06:14,400
\nNo one’s making any any
\nmovement, you know, I did Uncle <\/p>\n

94
\n00:06:14,400 –> 00:06:17,700
\nBob, tell you how he sometimes
\nis silly with people and he says<\/p>\n

95
\n00:06:17,700 –> 00:06:20,300
\nsomething that doesn’t even make
\nany sense, just to see if <\/p>\n

96
\n00:06:20,300 –> 00:06:23,300
\nthey’re listening.
\nUncle Bob, tell you that. <\/p>\n

97
\n00:06:24,800 –> 00:06:28,800
\nLike he said, he he was down
\nwith his little kids once at the<\/p>\n

98
\n00:06:28,800 –> 00:06:31,400
\nshopping mall, when they were
\nyounger and this lady comes up <\/p>\n

99
\n00:06:31,500 –> 00:06:33,900
\nand people glaze over the, you
\nknow, the ask how you going? <\/p>\n

100
\n00:06:34,300 –> 00:06:36,200
\nAnd you say, yeah, good, I did
\nthis, and this and they go. <\/p>\n

101
\n00:06:36,200 –> 00:06:39,400
\nOkay, And I walk away that even
\nwant to know how you’re going. <\/p>\n

102
\n00:06:39,400 –> 00:06:41,300
\nThey just say that out of
\npoliteness. <\/p>\n

103
\n00:06:41,300 –> 00:06:44,500
\nSo this little this woman says,
\nor they beautiful, lovely little<\/p>\n

104
\n00:06:44,500 –> 00:06:47,000
\nchildren.
\nHow old are they far apart? <\/p>\n

105
\n00:06:47,300 –> 00:06:49,300
\nAnd he says, yeah, they’re six
\nmonths apart. <\/p>\n

106
\n00:06:50,300 –> 00:06:52,300
\nAnd she goes, that’s nice and
\njust kept walking. <\/p>\n

107
\n00:06:54,200 –> 00:06:58,100
\nDidn’t even register.
\nSo as I said, where do we leave <\/p>\n

108
\n00:06:58,100 –> 00:07:04,000
\nAbraham and Isaac, That’s right,
\nyou fool Matt. <\/p>\n

109
\n00:07:04,000 –> 00:07:07,500
\nIt’s lat we left lat.
\nWhat are you talking about? <\/p>\n

110
\n00:07:08,300 –> 00:07:10,500
\nWhat are you talking?
\nOkay, so we left them. <\/p>\n

111
\n00:07:10,800 –> 00:07:13,600
\nIt was pretty dramatic in the
\nway and it was very sorry, sort <\/p>\n

112
\n00:07:13,600 –> 00:07:16,600
\nof State because lots of covered
\nus and they’re striving and <\/p>\n

113
\n00:07:16,600 –> 00:07:19,200
\nfighting and lots.
\nNow going to make choices, which<\/p>\n

114
\n00:07:19,200 –> 00:07:22,200
\nare going to change his life.
\nAnd when we come to chapter 14, <\/p>\n

115
\n00:07:22,200 –> 00:07:24,900
\nwe’re going to have.
\nDid you know, this was the first<\/p>\n

116
\n00:07:24,900 –> 00:07:28,400
\nwar in the whole Bible in
\nchapter 14 of Genesis the first <\/p>\n

117
\n00:07:28,400 –> 00:07:31,100
\nwar.
\nThere’s enmity here and there’s <\/p>\n

118
\n00:07:31,100 –> 00:07:35,800
\nenemies which have to be opposed
\nand Abraham’s going to oppose <\/p>\n

119
\n00:07:35,800 –> 00:07:36,900
\nthem.
\nYou know why Abraham’s going to <\/p>\n

120
\n00:07:36,907 –> 00:07:39,700
\noppose them?
\nAbraham’s going to fight is <\/p>\n

121
\n00:07:39,707 –> 00:07:44,100
\ngoing to as you have, you guys
\never seen a picture of Abraham <\/p>\n

122
\n00:07:44,300 –> 00:07:47,700
\nin the Sunday school books?
\nWhat does he look like? <\/p>\n

123
\n00:07:52,200 –> 00:07:55,900
\nHe’s going to be.
\nLooks old. <\/p>\n

124
\n00:07:57,700 –> 00:08:02,400
\nHave you ever seen him portrayed
\nwith a sword and covered in <\/p>\n

125
\n00:08:02,400 –> 00:08:06,000
\nblood?
\nThis is the picture of the <\/p>\n

126
\n00:08:06,000 –> 00:08:08,300
\nAbraham.
\nThe father of the faithful in <\/p>\n

127
\n00:08:08,300 –> 00:08:11,800
\nchapter 14.
\nThis is him teacher this. <\/p>\n

128
\n00:08:11,800 –> 00:08:13,100
\nHe’s going to stand up for the
\ntruth. <\/p>\n

129
\n00:08:13,100 –> 00:08:15,500
\nWhy is he going fight?
\nWell, first of all, he’s the <\/p>\n

130
\n00:08:15,500 –> 00:08:20,000
\nfather of the faithful and as a
\nfather, you got to stand up to <\/p>\n

131
\n00:08:20,000 –> 00:08:22,800
\nprotect the kids at your own
\nPeril. <\/p>\n

132
\n00:08:22,800 –> 00:08:24,600
\nYou’ll do anything to protect
\nyour children. <\/p>\n

133
\n00:08:25,800 –> 00:08:31,400
\nHe’s going to save lat his son
\nin the faith plus as the father.<\/p>\n

134
\n00:08:31,900 –> 00:08:36,299
\nHe’s also the name Bearer and
\nhe’s got to stand up and fight <\/p>\n

135
\n00:08:36,299 –> 00:08:39,500
\nfor the family name.
\nWhat’s the name that he bears? <\/p>\n

136
\n00:08:41,900 –> 00:08:44,200
\nThe name of God exactly he’s got
\nthe name of God. <\/p>\n

137
\n00:08:44,700 –> 00:08:49,000
\nYahweh and there’s this
\nopposition that’s coming to the <\/p>\n

138
\n00:08:49,000 –> 00:08:52,800
\nland now who are actually
\nproclaiming another name and <\/p>\n

139
\n00:08:52,800 –> 00:08:57,400
\nbuilding ranks for another name
\nwhich opposes God and Abraham’s <\/p>\n

140
\n00:08:57,400 –> 00:09:01,400
\nthere’s no way I’ve got to fight
\nfor the truth. <\/p>\n

141
\n00:09:02,400 –> 00:09:03,800
\nAnd he’s going to stand up for
\nthe night. <\/p>\n

142
\n00:09:03,900 –> 00:09:07,400
\nAnd also, we may have time to
\nhave a look at because he’s a <\/p>\n

143
\n00:09:07,400 –> 00:09:12,100
\nHebrew.
\nAnd Hebrews always stand aside <\/p>\n

144
\n00:09:12,100 –> 00:09:14,800
\nfrom the great city builders of
\nBabylon. <\/p>\n

145
\n00:09:15,100 –> 00:09:17,200
\nNow how do we know that this
\nchapter is about the city <\/p>\n

146
\n00:09:17,200 –> 00:09:20,600
\nbuilders of Babylon?
\nIs anybody going to answer that <\/p>\n

147
\n00:09:20,600 –> 00:09:22,000
\nquestion for me and give me a
\nhint? <\/p>\n

148
\n00:09:22,000 –> 00:09:25,100
\nHow do we know that these are?
\nThese guys are from Babylon and <\/p>\n

149
\n00:09:25,100 –> 00:09:27,800
\nthey’re up to their old tricks
\nagain like the Tower of Babel <\/p>\n

150
\n00:09:32,600 –> 00:09:35,500
\nOkay, straight away.
\nThese guys are from the land of <\/p>\n

151
\n00:09:35,500 –> 00:09:38,100
\nshinar now it should put me over
\nheads back up. <\/p>\n

152
\n00:09:45,900 –> 00:09:49,700
\nOkay.
\nNow just before we do, I tell <\/p>\n

153
\n00:09:49,700 –> 00:09:51,900
\nyou this story.
\nWhy do they buy? <\/p>\n

154
\n00:09:51,900 –> 00:10:00,900
\nWhy did lot in Abraham separate?
\nJohn say they’ll add of so I’ll <\/p>\n

155
\n00:10:01,500 –> 00:10:04,100
\nmake it right?
\nI promise unlike yes. <\/p>\n

156
\n00:10:04,100 –> 00:10:06,300
\nI know what was greedy?
\nExactly. <\/p>\n

157
\n00:10:06,300 –> 00:10:13,300
\nHe loved what?
\nHe loves the money. <\/p>\n

158
\n00:10:13,300 –> 00:10:15,000
\nHe loved it.
\nHe loved the money. <\/p>\n

159
\n00:10:15,300 –> 00:10:17,400
\nAnd what did we say?
\nThe word riches meant? <\/p>\n

160
\n00:10:17,400 –> 00:10:22,500
\nDid we say that?
\nIs it in my guess what? <\/p>\n

161
\n00:10:22,500 –> 00:10:24,100
\nYou got to look up the Hebrew
\nword for riches. <\/p>\n

162
\n00:10:24,100 –> 00:10:27,000
\nWhen it says Abraham was rich,
\ndoesn’t anybody know what it <\/p>\n

163
\n00:10:27,000 –> 00:10:30,000
\nmeans?
\nGet this here it is. <\/p>\n

164
\n00:10:30,300 –> 00:10:35,100
\nIt means to be heavy.
\nLiterally to be heavy to be <\/p>\n

165
\n00:10:35,100 –> 00:10:38,300
\nweighed down.
\nNow, I don’t know about you, but<\/p>\n

166
\n00:10:38,300 –> 00:10:42,300
\nweren’t you led to believe as
\nyou grew up that money makes the<\/p>\n

167
\n00:10:42,300 –> 00:10:45,300
\nload lighter.
\nWeren’t you. <\/p>\n

168
\n00:10:45,300 –> 00:10:47,400
\nThat’s what I think.
\nIf I only just had an extra <\/p>\n

169
\n00:10:47,400 –> 00:10:50,500
\nhundred bucks in my back pocket,
\nlife would be a little easier. <\/p>\n

170
\n00:10:50,900 –> 00:10:58,400
\nSo that’s not true.
\nRich’s makes life harder more <\/p>\n

171
\n00:10:58,400 –> 00:11:00,200
\ndifficult.
\nParticularly, if you’re in love <\/p>\n

172
\n00:11:00,200 –> 00:11:02,000
\nwith them and you don’t use it
\nthe right way. <\/p>\n

173
\n00:11:02,300 –> 00:11:05,800
\nIt’s a burden to carry.
\nHas anybody ever heard of the <\/p>\n

174
\n00:11:05,800 –> 00:11:10,500
\nauthor Jack London?
\nYeah, anybody heard of White <\/p>\n

175
\n00:11:10,500 –> 00:11:12,700
\nFang, The Call of the Wild.
\nOkay. <\/p>\n

176
\n00:11:12,700 –> 00:11:14,500
\nWell, that’s Jack London.
\nHe wrote those books. <\/p>\n

177
\n00:11:14,500 –> 00:11:17,000
\nOkay, awesome book.
\nHe’s got a, he’s got a couple of<\/p>\n

178
\n00:11:17,000 –> 00:11:19,200
\nlittle books and one of these
\nlittle books are forgotten the <\/p>\n

179
\n00:11:19,200 –> 00:11:21,100
\nname of it but it’s a good
\nstory. <\/p>\n

180
\n00:11:21,100 –> 00:11:24,300
\nNonetheless, these two guys up
\nin the Arctic Circle who are <\/p>\n

181
\n00:11:24,300 –> 00:11:26,200
\nsearching for gold.
\nThey’re digging for gold up <\/p>\n

182
\n00:11:26,200 –> 00:11:29,600
\nthere and they leave it a little
\nlate because they’re so greedy. <\/p>\n

183
\n00:11:30,700 –> 00:11:34,700
\nTo return home Winter’s coming.
\nThere’s food supplies are <\/p>\n

184
\n00:11:34,700 –> 00:11:39,100
\nrunning out, but man, there’s so
\nmuch gold in there, these their <\/p>\n

185
\n00:11:39,100 –> 00:11:41,900
\nheels.
\nAnd so they’re bringing the gold<\/p>\n

186
\n00:11:41,900 –> 00:11:43,400
\nout.
\nAnd the, in the end they say <\/p>\n

187
\n00:11:43,500 –> 00:11:45,400
\nthat’s it.
\nWe’ve got to make a break and go<\/p>\n

188
\n00:11:45,400 –> 00:11:51,000
\nand it’s too late and the
\nstronger, the two packs, his <\/p>\n

189
\n00:11:51,000 –> 00:11:56,600
\nbackpack 30 over 30 pounds of
\ngold in it and the weaker one <\/p>\n

190
\n00:11:56,600 –> 00:11:59,000
\npacks his over 30 pounds of
\ngold. <\/p>\n

191
\n00:11:59,100 –> 00:12:02,400
\nAnd they start to Make their way
\nback to civilization, and the <\/p>\n

192
\n00:12:02,800 –> 00:12:04,300
\nthey are the stronger.
\nOne. <\/p>\n

193
\n00:12:04,400 –> 00:12:08,200
\nJust leaves him high and dry and
\nmarches way out of side ahead. <\/p>\n

194
\n00:12:08,400 –> 00:12:11,700
\nAnd so, the story follows the
\nweaker one and every single <\/p>\n

195
\n00:12:11,700 –> 00:12:15,200
\nmorning, when he gets up out of
\nbed, and he takes enough food to<\/p>\n

196
\n00:12:15,200 –> 00:12:19,200
\nnourish him for the day, to give
\nhim strength for the journey, he<\/p>\n

197
\n00:12:19,200 –> 00:12:22,600
\ncarefully picks up his 30 pounds
\nof gold and packs a back into <\/p>\n

198
\n00:12:22,600 –> 00:12:26,800
\nhis backpack, puts the load back
\non the heavy load and walks <\/p>\n

199
\n00:12:26,800 –> 00:12:30,600
\nagain.
\nAnd as The Story Goes, and Food <\/p>\n

200
\n00:12:30,600 –> 00:12:34,200
\nresources.
\nDiminish, he suddenly he starts <\/p>\n

201
\n00:12:34,200 –> 00:12:37,700
\nto work out.
\nHe can’t carry it all the way so<\/p>\n

202
\n00:12:37,700 –> 00:12:41,500
\nhe each morning, he takes out a
\nlittle bit of gold and packs, <\/p>\n

203
\n00:12:41,500 –> 00:12:45,200
\nthe remainder back in the
\nbackpack and continues, till in <\/p>\n

204
\n00:12:45,200 –> 00:12:49,000
\nthe end each day.
\nMethodically as he marched <\/p>\n

205
\n00:12:49,000 –> 00:12:52,500
\nthrough every single day, it
\ngets to the point for each X off<\/p>\n

206
\n00:12:52,500 –> 00:12:56,200
\nhis backpack, completely or his
\nfood supplies are exhausted. <\/p>\n

207
\n00:12:56,200 –> 00:12:59,600
\nHe don’t even care about the
\ngold anymore and he’s crawling <\/p>\n

208
\n00:12:59,600 –> 00:13:03,800
\non his Hands and knees to the
\ncoastline where he just manages <\/p>\n

209
\n00:13:03,800 –> 00:13:06,900
\nto get over the last Hill.
\nHe sees a ship in the harbor who<\/p>\n

210
\n00:13:06,900 –> 00:13:10,400
\nultimately, because they come
\nashore inadvertently, find it <\/p>\n

211
\n00:13:11,500 –> 00:13:17,800
\nand he saved with no money.
\nBut on the way there, he crawls <\/p>\n

212
\n00:13:17,800 –> 00:13:21,600
\npast the half devoured body of
\nhis mate with the full backpack <\/p>\n

213
\n00:13:21,600 –> 00:13:24,100
\nof gold on still who doesn’t
\nmake it. <\/p>\n

214
\n00:13:24,800 –> 00:13:29,200
\nAnd that is heavy, man, that
\nstory that is heavy. <\/p>\n

215
\n00:13:30,000 –> 00:13:32,900
\nRiches.
\nI mean it’s one thing for sure. <\/p>\n

216
\n00:13:33,700 –> 00:13:37,300
\nAt least the guy who’s left
\nbehind, at least he still reach,<\/p>\n

217
\n00:13:38,100 –> 00:13:41,900
\nhe still got the money.
\nWouldn’t you be excited? <\/p>\n

218
\n00:13:41,900 –> 00:13:44,900
\nStill least to die.
\nHappy with a heap of money. <\/p>\n

219
\n00:13:46,100 –> 00:13:48,700
\nHe who dies with the most toys
\nwins. <\/p>\n

220
\n00:13:48,900 –> 00:13:51,300
\nEveryone’s seen that shirt.
\nHaving a there. <\/p>\n

221
\n00:13:51,300 –> 00:13:56,200
\nAnybody seen the rebuttal shirt?
\nHe who dies with the most toys <\/p>\n

222
\n00:13:56,500 –> 00:14:01,000
\nstill dies.
\nThere it is. <\/p>\n

223
\n00:14:01,100 –> 00:14:05,900
\nAnd this is a lot searching for
\nmoney being weighed down chained<\/p>\n

224
\n00:14:05,900 –> 00:14:09,400
\nby the decisions of life.
\nHe makes decisions did you know,<\/p>\n

225
\n00:14:09,700 –> 00:14:12,100
\ndid you know that?
\nThe decisions of Life guys can <\/p>\n

226
\n00:14:12,200 –> 00:14:15,800
\nactually bind you chain?
\nYou you won’t be able to get out<\/p>\n

227
\n00:14:15,800 –> 00:14:17,800
\nof them.
\nI’ll give you an example. <\/p>\n

228
\n00:14:18,100 –> 00:14:23,700
\nI’ll give an example people.
\nWell, you for instance, I’m <\/p>\n

229
\n00:14:23,700 –> 00:14:25,300
\ngoing to choose to go to this
\nunit. <\/p>\n

230
\n00:14:25,500 –> 00:14:27,100
\nThat’s cool.
\nIt’s away from home. <\/p>\n

231
\n00:14:27,100 –> 00:14:29,400
\nThere’s no christadelphians, but
\nit’s only for three years. <\/p>\n

232
\n00:14:29,500 –> 00:14:31,700
\nSo, I can hand it’s co-ed.
\nI’m going to, I’m going to be <\/p>\n

233
\n00:14:31,700 –> 00:14:34,400
\nliving on campus, man.
\nThese are all choices. <\/p>\n

234
\n00:14:34,400 –> 00:14:38,700
\nYou make, you don’t intend to
\nleave the truth but when you’re <\/p>\n

235
\n00:14:38,700 –> 00:14:43,200
\nthere you so isolated from the
\nbrothers and sisters and life <\/p>\n

236
\n00:14:43,200 –> 00:14:45,400
\ngets boring.
\nAnd after all you’ve got to make<\/p>\n

237
\n00:14:45,400 –> 00:14:48,000
\nyour way in uni life and people
\nexpect you to come to the <\/p>\n

238
\n00:14:48,000 –> 00:14:50,200
\nparties.
\nExpect you not to do the study. <\/p>\n

239
\n00:14:50,400 –> 00:14:52,700
\nAnd anyway, that guy’s cute over
\nthen, he’s really nice. <\/p>\n

240
\n00:14:52,700 –> 00:14:56,800
\nHe looks after me really well.
\nWe’re study partners and <\/p>\n

241
\n00:14:56,800 –> 00:15:01,100
\ndecision after decision.
\nLee chain, you hand and foot to <\/p>\n

242
\n00:15:01,100 –> 00:15:03,800
\nthe decisions, you make in life.
\nAnd in the end you take a job <\/p>\n

243
\n00:15:03,800 –> 00:15:06,600
\nbecause of the marks you get in
\nanother area because you’re <\/p>\n

244
\n00:15:06,600 –> 00:15:09,500
\noffered a great, you cannot give
\nthis job up. <\/p>\n

245
\n00:15:10,900 –> 00:15:15,800
\nAnd the Life Choices you have
\nchained you guys and you might <\/p>\n

246
\n00:15:15,800 –> 00:15:18,800
\nlaugh of it.
\nThere’s a brother that I know <\/p>\n

247
\n00:15:18,800 –> 00:15:23,200
\nvery well who wanted to retrain
\nand the retraining Institute was<\/p>\n

248
\n00:15:23,200 –> 00:15:27,300
\n3 hours from home, which is not
\nthat far but he had to drive <\/p>\n

249
\n00:15:27,300 –> 00:15:31,800
\nthere, four days a week.
\nTwo hours from home. <\/p>\n

250
\n00:15:31,800 –> 00:15:33,200
\nIt was though, it’s not a great
\ndeal. <\/p>\n

251
\n00:15:33,200 –> 00:15:37,100
\nBut you go two hours, you spend
\nsix hours, listening to lectures<\/p>\n

252
\n00:15:37,100 –> 00:15:39,600
\nand so forth and you got to come
\nback two hours. <\/p>\n

253
\n00:15:40,000 –> 00:15:41,600
\nIt’s going to get pretty hard on
\nyour body. <\/p>\n

254
\n00:15:41,600 –> 00:15:46,100
\nIsn’t it driving home?
\nYou know, it’s just snoring. <\/p>\n

255
\n00:15:47,100 –> 00:15:49,300
\nSo he he said, no, we’re not
\nmoving. <\/p>\n

256
\n00:15:49,300 –> 00:15:53,100
\nI’ll be able to do it really.
\nYeah, no problem at all. <\/p>\n

257
\n00:15:53,700 –> 00:15:56,000
\nThis is what it’s only goes for
\ntwo years and I’ll just make <\/p>\n

258
\n00:15:56,000 –> 00:15:58,500
\nsure that I get to bed early at
\nnight. <\/p>\n

259
\n00:15:58,900 –> 00:16:02,400
\nSo, straight away this choice,
\nthis choice, will you be able to<\/p>\n

260
\n00:16:02,400 –> 00:16:04,300
\ndo a series of studies for the
\nhall? <\/p>\n

261
\n00:16:04,500 –> 00:16:06,800
\nWell, I can’t man because I’m
\ndoing this series. <\/p>\n

262
\n00:16:06,900 –> 00:16:10,100
\nI’m doing this retraining, I
\nwon’t have time. <\/p>\n

263
\n00:16:10,200 –> 00:16:13,400
\nSo straight away that choice has
\nput God s immediately. <\/p>\n

264
\n00:16:14,200 –> 00:16:17,500
\nBut we’re not moving down there.
\nNo way my kids need Sunday <\/p>\n

265
\n00:16:17,500 –> 00:16:20,700
\nschool.
\nSo three months. <\/p>\n

266
\n00:16:20,700 –> 00:16:25,500
\nNot even three months went by
\nAnd it was too much for him. <\/p>\n

267
\n00:16:25,500 –> 00:16:27,800
\nSo he said, well what I’ll do is
\nI’ll stay one night a week down <\/p>\n

268
\n00:16:27,800 –> 00:16:29,000
\nthere, I’ll drive down.
\nOne day. <\/p>\n

269
\n00:16:29,000 –> 00:16:32,000
\nCome home, drive the next day.
\nStay the night next day. <\/p>\n

270
\n00:16:32,000 –> 00:16:34,400
\nDrive home drive down the next
\nday drive home. <\/p>\n

271
\n00:16:35,600 –> 00:16:37,000
\nYou reckon, you’ll be able to
\nhandle that. <\/p>\n

272
\n00:16:37,000 –> 00:16:38,600
\nYeah, no worries.
\nJust that one nights. <\/p>\n

273
\n00:16:38,600 –> 00:16:41,700
\nAll I need at the destination to
\nsleep in. <\/p>\n

274
\n00:16:43,400 –> 00:16:44,800
\nHow long do you reckon that last
\nfor? <\/p>\n

275
\n00:16:47,200 –> 00:16:49,000
\nThat hardly lasted for two
\nmonths. <\/p>\n

276
\n00:16:49,500 –> 00:16:51,700
\nThen they said, well, it’s only
\nfor two years. <\/p>\n

277
\n00:16:51,900 –> 00:16:55,600
\nWe’re going to shift, but you
\nsaid you never look things <\/p>\n

278
\n00:16:55,600 –> 00:16:57,800
\nchange, you know?
\nIt’s only for a couple of years.<\/p>\n

279
\n00:16:58,500 –> 00:17:01,100
\nWe’re going to shift, but what
\nabout your kids need something? <\/p>\n

280
\n00:17:01,100 –> 00:17:03,500
\nLook, I know there’s no Sunday
\nschool there, but this is what <\/p>\n

281
\n00:17:03,500 –> 00:17:06,300
\nwe’ve decided.
\nThis is the choice we’re making <\/p>\n

282
\n00:17:06,700 –> 00:17:09,099
\nwell, okay, if you know what’s
\nbest for your family? <\/p>\n

283
\n00:17:09,099 –> 00:17:12,000
\nWell, we do.
\nI mean, I still want the truth, <\/p>\n

284
\n00:17:12,000 –> 00:17:15,099
\nI get down there, they’re there
\nfor two years and it’s only for <\/p>\n

285
\n00:17:15,099 –> 00:17:19,000
\nthe two years.
\nIt’s gone from never will never <\/p>\n

286
\n00:17:19,300 –> 00:17:24,300
\nleave to.
\nNow, the girls come back <\/p>\n

287
\n00:17:24,300 –> 00:17:27,800
\noccasionally on weekends to
\nSunday school and to the meeting<\/p>\n

288
\n00:17:28,000 –> 00:17:31,800
\nand they feel like no one likes
\nthem and they don’t fit in and I<\/p>\n

289
\n00:17:31,800 –> 00:17:35,600
\nhaven’t got any friends and it’s
\nreally hard now. <\/p>\n

290
\n00:17:35,800 –> 00:17:39,200
\nSo because of their Detachment
\nemotionally and mentally, <\/p>\n

291
\n00:17:39,200 –> 00:17:43,800
\nthey’re also been detached. and
\nat the end of two years, so when<\/p>\n

292
\n00:17:43,800 –> 00:17:48,800
\nyou guys come and home or we’re
\nnot, what We’re not coming home.<\/p>\n

293
\n00:17:48,800 –> 00:17:50,500
\nWe’re staying here.
\nI got a job. <\/p>\n

294
\n00:17:51,400 –> 00:17:53,900
\nAre you serious?
\nBut you said, you know what I <\/p>\n

295
\n00:17:53,908 –> 00:17:55,300
\nsaid?
\nBut things change. <\/p>\n

296
\n00:17:55,800 –> 00:18:01,300
\nSo when from never ever moving
\nto staying there and never <\/p>\n

297
\n00:18:01,300 –> 00:18:04,400
\ncoming back, it can you believe
\nthat guys? <\/p>\n

298
\n00:18:05,400 –> 00:18:08,700
\nAnd you think Uncle Matt, will
\nyou get on with the point I want<\/p>\n

299
\n00:18:08,700 –> 00:18:12,300
\nyou to understand that the
\nchoices of your life can <\/p>\n

300
\n00:18:12,300 –> 00:18:15,300
\nactually chain.
\nYou, you become sin is <\/p>\n

301
\n00:18:15,300 –> 00:18:19,800
\ncaptivating for us.
\nAnd if it catches you, you’ll <\/p>\n

302
\n00:18:19,800 –> 00:18:22,800
\nbecome its captive.
\nYou know, do you know why sins <\/p>\n

303
\n00:18:22,800 –> 00:18:25,600
\nfun?
\nIt’s got to be fun, it’s got to <\/p>\n

304
\n00:18:25,600 –> 00:18:28,100
\nbe enjoyable.
\nOtherwise, you wouldn’t be, you <\/p>\n

305
\n00:18:28,100 –> 00:18:32,500
\nknow, tempted by widget and
\nthat’s why you have to make wise<\/p>\n

306
\n00:18:32,500 –> 00:18:35,500
\nchoices in life, guys, because
\nLots now made a choice in Downey<\/p>\n

307
\n00:18:35,500 –> 00:18:40,600
\nis inside him and he’s living
\naway from Abraham away from <\/p>\n

308
\n00:18:40,600 –> 00:18:43,200
\nSarah.
\nThe faithful couple away from <\/p>\n

309
\n00:18:43,200 –> 00:18:46,400
\nall the tents and the life of
\nthe pilgrim and what we find. <\/p>\n

310
\n00:18:46,500 –> 00:18:49,800
\nOh, In this chapter is his
\npacked up. <\/p>\n

311
\n00:18:49,800 –> 00:18:54,000
\nHis tent in Chapter 13, he had
\npitched his tent in amongst the <\/p>\n

312
\n00:18:54,000 –> 00:18:58,000
\ncities of the plain, looking out
\nthe tent door, like a gun barrel<\/p>\n

313
\n00:18:58,000 –> 00:19:00,200
\ntunnel.
\nVision down towards Sodom but he<\/p>\n

314
\n00:19:00,200 –> 00:19:03,800
\nnever intended.
\nI’ll never live inside them. <\/p>\n

315
\n00:19:04,900 –> 00:19:07,100
\nBut he moves.
\nAnd in chapter 14, it says he’s <\/p>\n

316
\n00:19:07,100 –> 00:19:10,000
\ndwelling inside.
\nIt means to sit, he’s got his <\/p>\n

317
\n00:19:10,000 –> 00:19:12,700
\nplaced inside them.
\nHe’s packed his tent up, it’s in<\/p>\n

318
\n00:19:12,700 –> 00:19:16,600
\nthe garage and believe me
\nwhenever the whenever the kids <\/p>\n

319
\n00:19:16,600 –> 00:19:18,800
\nsay Dad you want to go on a
\ncamping trip. <\/p>\n

320
\n00:19:19,000 –> 00:19:24,800
\nMom would say And dad like well
\nit’s not a major hassle, you <\/p>\n

321
\n00:19:24,808 –> 00:19:27,300
\nknow, to take the cat out of the
\ngarage and to pack it up, I mean<\/p>\n

322
\n00:19:27,900 –> 00:19:32,100
\nI can’t go back to that again.
\nHe likes the city life gone from<\/p>\n

323
\n00:19:32,100 –> 00:19:37,700
\nnever going down there.
\nTo dwelling in Sodom the choices<\/p>\n

324
\n00:19:37,700 –> 00:19:42,000
\nof Life, guys.
\nThe Bible is all about our life <\/p>\n

325
\n00:19:42,000 –> 00:19:46,100
\nand it’s relevant to us.
\nAnd so this is another, this is <\/p>\n

326
\n00:19:46,100 –> 00:19:49,200
\ninteresting as well, as we said,
\nthis is the first war of the <\/p>\n

327
\n00:19:49,200 –> 00:19:52,000
\nBible.
\nAnd it’s to do with Babylon. <\/p>\n

328
\n00:19:52,400 –> 00:19:55,600
\nThat’s the enemy.
\nNow, what is the call throughout<\/p>\n

329
\n00:19:55,600 –> 00:19:58,700
\nthe whole scripture in relation
\nto Babylon in the truth? <\/p>\n

330
\n00:19:59,700 –> 00:20:06,800
\nThe Believers of the truth.
\nYou guys know? <\/p>\n

331
\n00:20:13,500 –> 00:20:15,100
\nAbsolutely.
\nIt’s the seed of the serpent. <\/p>\n

332
\n00:20:15,100 –> 00:20:17,700
\nSo in regards to the brothers
\nand sisters, what is God always <\/p>\n

333
\n00:20:18,000 –> 00:20:21,600
\nsay, come out of her.
\nMy people be not partakers of <\/p>\n

334
\n00:20:21,600 –> 00:20:23,300
\nher sin.
\nIt’s at the beginning of the <\/p>\n

335
\n00:20:23,308 –> 00:20:27,800
\nBible and also in Revelation,
\nit’s also in Revelation and the <\/p>\n

336
\n00:20:28,400 –> 00:20:32,200
\nthe call is exactly the same.
\nThis chapter is about Rebels <\/p>\n

337
\n00:20:32,500 –> 00:20:34,200
\nbecause you’ll notice they’re
\ninverse. <\/p>\n

338
\n00:20:37,100 –> 00:20:40,000
\nFor it says, in the Thirteenth
\nYear they rebuild. <\/p>\n

339
\n00:20:40,200 –> 00:20:44,100
\nDo you guys know that number 13
\nis the number of rebellion. <\/p>\n

340
\n00:20:44,200 –> 00:20:47,000
\nDid you know that?
\nJust not, it makes me feel <\/p>\n

341
\n00:20:47,000 –> 00:20:50,100
\nbetter.
\nIt’s the number of rebellion who<\/p>\n

342
\n00:20:50,100 –> 00:20:52,500
\nwas the 13th from Adam.
\nDoes anybody know? <\/p>\n

343
\n00:20:58,100 –> 00:21:02,300
\nNimrod was number 13 from Adam.
\nAnd what did nimrod build? <\/p>\n

344
\n00:21:06,000 –> 00:21:10,100
\nHe built this great city of
\nBabylon Babel. <\/p>\n

345
\n00:21:11,300 –> 00:21:13,400
\nAnd they build it.
\nYou know why? <\/p>\n

346
\n00:21:13,500 –> 00:21:15,600
\nThey said, let’s make for
\nourselves. <\/p>\n

347
\n00:21:17,600 –> 00:21:21,700
\nA name.
\nNow Abraham had taken on a name.<\/p>\n

348
\n00:21:21,800 –> 00:21:25,600
\nDo you think the name that I
\nthat are Babel and Nimrod were <\/p>\n

349
\n00:21:25,600 –> 00:21:28,600
\ngoing to build was the same name
\nthat Abraham had taken on? <\/p>\n

350
\n00:21:30,400 –> 00:21:35,600
\nSo it wasn’t guys, the Babel
\nname was the name, basically of <\/p>\n

351
\n00:21:35,600 –> 00:21:38,400
\nKing sin.
\nWe’ll do whatever we want for as<\/p>\n

352
\n00:21:38,400 –> 00:21:41,300
\ntruly as we live all the Earth
\nshall be filled with our glory <\/p>\n

353
\n00:21:41,300 –> 00:21:44,700
\nand our honor.
\nIt’s the name of man, we’re <\/p>\n

354
\n00:21:44,700 –> 00:21:47,400
\ngoing to do things our way.
\nAin’t nobody gonna tell me what <\/p>\n

355
\n00:21:47,400 –> 00:21:50,000
\nto do, where I can go, who I can
\nlive with. <\/p>\n

356
\n00:21:50,300 –> 00:21:52,600
\nThat’s their name.
\nAbraham had taken on the name of<\/p>\n

357
\n00:21:52,600 –> 00:21:55,200
\nour heavenly father.
\nThe name of the character of God<\/p>\n

358
\n00:21:55,200 –> 00:21:59,300
\nand he had to oppose this Babel
\nbuilding project once more. <\/p>\n

359
\n00:21:59,700 –> 00:22:03,100
\nIn fact.
\nFact, in fact, and I love this, <\/p>\n

360
\n00:22:03,400 –> 00:22:06,400
\nhe’s called in the record
\nAbraham. <\/p>\n

361
\n00:22:06,500 –> 00:22:10,600
\nThe does, anybody know what
\nAbraham’s called in Genesis 14? <\/p>\n

362
\n00:22:14,100 –> 00:22:16,800
\nThe Hebrew.
\nDo you guys know that Abraham? <\/p>\n

363
\n00:22:16,800 –> 00:22:18,500
\nThe Hebrew?
\nLook at this. <\/p>\n

364
\n00:22:21,400 –> 00:22:24,000
\nThere’s two reasons, one is
\nbecause he crossed over the <\/p>\n

365
\n00:22:24,000 –> 00:22:28,100
\nriver Euphrates, just the word
\nHebrew means away from Earth and<\/p>\n

366
\n00:22:28,100 –> 00:22:33,000
\naway from Babylon and away from
\nthat oppositional City over to <\/p>\n

367
\n00:22:33,000 –> 00:22:36,800
\nthe land of promise.
\nI also think there’s another <\/p>\n

368
\n00:22:36,800 –> 00:22:46,200
\nreason which believe me is more
\ncontextual and that is, Exposure<\/p>\n

369
\n00:22:46,200 –> 00:22:51,900
\nto say that the word Hebrew is
\nlinked to this word Eva, I’ll <\/p>\n

370
\n00:22:51,900 –> 00:22:54,700
\njust show you where it is.
\nHave a look in Genesis chapter <\/p>\n

371
\n00:22:55,000 –> 00:23:00,800
\n10, I think.
\nGenesis chapter 10 and verse 21 <\/p>\n

372
\n00:23:01,600 –> 00:23:06,600
\nthe sons of Shem.
\nAbraham’s blessed son. <\/p>\n

373
\n00:23:07,100 –> 00:23:10,800
\nOh and by the way, what is shems
\nname mean? <\/p>\n

374
\n00:23:15,300 –> 00:23:18,400
\nWhat is Shams naming the name?
\nExactly. <\/p>\n

375
\n00:23:18,400 –> 00:23:21,100
\nThank you.
\nShams name means the name. <\/p>\n

376
\n00:23:21,100 –> 00:23:27,200
\nSo Shem becomes a type of all
\nthe bearers of the name who are <\/p>\n

377
\n00:23:27,200 –> 00:23:30,000
\nblessed that you and I shems Our
\nFather. <\/p>\n

378
\n00:23:30,500 –> 00:23:35,600
\nWe also bear the name of God,
\nthat was him and he has these <\/p>\n

379
\n00:23:35,600 –> 00:23:38,500
\nsons in verse 21.
\nThe, he’s the father of all the <\/p>\n

380
\n00:23:38,500 –> 00:23:43,600
\nchildren of Eber.
\nAnd Ava they say is where we get<\/p>\n

381
\n00:23:43,600 –> 00:23:46,500
\nthis word Hebrew from.
\nWell, what are the sons of Eber?<\/p>\n

382
\n00:23:46,500 –> 00:23:50,500
\nDo you know why they’re famous?
\nBecause it says he apparently, <\/p>\n

383
\n00:23:50,500 –> 00:23:53,300
\nJewish tradition is when Nimrod
\nsaid, right? <\/p>\n

384
\n00:23:53,300 –> 00:23:55,500
\nWe’re going to build for
\nourselves this city to <\/p>\n

385
\n00:23:55,500 –> 00:23:58,600
\nmemorialize our name, the sons
\nof Eber said, we’re not going to<\/p>\n

386
\n00:23:58,600 –> 00:24:00,600
\nmake a brick or not, going to
\nallow a brick. <\/p>\n

387
\n00:24:00,600 –> 00:24:02,600
\nWe’re not going to help you guys
\ndo anything. <\/p>\n

388
\n00:24:03,000 –> 00:24:05,800
\nAnd Nimrod said, you know how it
\nsays Nimrod the mighty hunter. <\/p>\n

389
\n00:24:06,200 –> 00:24:08,900
\nThat didn’t mean that he knew
\nwere all the good Walmart’s were<\/p>\n

390
\n00:24:08,900 –> 00:24:12,700
\nand get all the good food.
\nWhen it says he’s a mighty <\/p>\n

391
\n00:24:12,700 –> 00:24:16,800
\nHunter, young, people that meant
\nhe persecuted, he hunted the <\/p>\n

392
\n00:24:16,800 –> 00:24:20,500
\nchildren of God and Sons of Eva
\nwould have been on the receiving<\/p>\n

393
\n00:24:20,500 –> 00:24:24,200
\nend of nimrods Mighty Roth, but
\nthey withstood. <\/p>\n

394
\n00:24:24,300 –> 00:24:27,400
\nAnd when Nimrod stuck a sword
\nunder their throat, they said <\/p>\n

395
\n00:24:27,700 –> 00:24:30,000
\nwe’re still serving.
\nGod willing to stand up for this<\/p>\n

396
\n00:24:30,000 –> 00:24:32,200
\ncity.
\nThe city of the Living, God, a <\/p>\n

397
\n00:24:32,200 –> 00:24:35,700
\ncity, which is not got
\nfoundations here on Earth, but <\/p>\n

398
\n00:24:35,700 –> 00:24:41,100
\nthe Builder and maker is God.
\nAnd because apparently, They <\/p>\n

399
\n00:24:41,100 –> 00:24:43,900
\nwithstood the city building.
\nThey were also permitted to <\/p>\n

400
\n00:24:43,900 –> 00:24:48,300
\nretain the Hebrew language when
\nGod separated the tongues. <\/p>\n

401
\n00:24:49,400 –> 00:24:51,500
\nNow check this out, this is
\nwhat’s awesome. <\/p>\n

402
\n00:24:52,500 –> 00:24:56,800
\nIt’s been a long time since the
\nTower of Babel till the days of <\/p>\n

403
\n00:24:56,800 –> 00:25:00,000
\nAbraham.
\nI got a question for you guys. <\/p>\n

404
\n00:25:00,600 –> 00:25:05,900
\nOkay, how come in?
\nAll the intervening Generations?<\/p>\n

405
\n00:25:06,000 –> 00:25:11,500
\nNone of them are called Hebrews.
\nWhy is it right down here into <\/p>\n

406
\n00:25:11,500 –> 00:25:15,900
\nchapter 14?
\nThat finally Abraham’s called a <\/p>\n

407
\n00:25:15,908 –> 00:25:20,800
\nHebrew?
\nFor the first time in six <\/p>\n

408
\n00:25:20,800 –> 00:25:27,800
\nGenerations.
\nAnyone know why? <\/p>\n

409
\n00:25:33,800 –> 00:25:38,800
\nWhy is he called a Hebrew?
\nSo I think it’s appropriate that<\/p>\n

410
\n00:25:38,800 –> 00:25:43,000
\nnow he picks up if he’s truly a
\ndescendant of Heber. <\/p>\n

411
\n00:25:44,300 –> 00:25:46,100
\nWho withstood the building of
\nBabel? <\/p>\n

412
\n00:25:46,300 –> 00:25:50,700
\nWell, this is the first time
\nsince that occasion, that the <\/p>\n

413
\n00:25:50,700 –> 00:25:54,700
\nBabel Builders, the land of
\nshinar have come into contact <\/p>\n

414
\n00:25:54,700 –> 00:25:58,000
\nwith the things of God.
\nAgain, and therefore Abraham, <\/p>\n

415
\n00:25:58,000 –> 00:26:02,400
\nthe Hebrew is got to stand up
\nfor the name of God, again, as a<\/p>\n

416
\n00:26:02,408 –> 00:26:07,600
\ntrue, descendant and stand for
\nGod and his things and resist, <\/p>\n

417
\n00:26:07,800 –> 00:26:12,600
\nthe building of the great City.
\nIsn’t that awesome? <\/p>\n

418
\n00:26:12,700 –> 00:26:15,500
\nHow appropriate is it?
\nTo introduce this epithet <\/p>\n

419
\n00:26:16,500 –> 00:26:20,000
\nAbraham, the Hebrew?
\nAnd there’s another thing which <\/p>\n

420
\n00:26:20,000 –> 00:26:24,600
\nI just momentarily thought of
\nWhat was it now? <\/p>\n

421
\n00:26:26,000 –> 00:26:30,700
\nLet me have a look.
\nOh yeah. <\/p>\n

422
\n00:26:33,200 –> 00:26:36,500
\nThis is the first recorded war
\nin the Bible, but you know what <\/p>\n

423
\n00:26:36,500 –> 00:26:40,600
\nhappened?
\n13 years before this 13 years <\/p>\n

424
\n00:26:40,600 –> 00:26:44,800
\nbefore this this Confederacy of
\nCado glioma and amraphel king of<\/p>\n

425
\n00:26:44,800 –> 00:26:48,500
\nshinar about Four Kings, they
\nall came down and they beat the <\/p>\n

426
\n00:26:48,500 –> 00:26:54,200
\nsnot out of all the, the cities
\naround the area. <\/p>\n

427
\n00:26:54,200 –> 00:26:57,700
\nThey said be good and send us
\nlots of money every year. <\/p>\n

428
\n00:26:57,700 –> 00:27:00,600
\nI will come down thump you again
\nand they’ll go. <\/p>\n

429
\n00:27:00,700 –> 00:27:04,700
\nOkay, but 13 years later, they
\nsaid, may we strong. <\/p>\n

430
\n00:27:04,700 –> 00:27:08,300
\nNow we’re really Filthy Rich.
\nWe’re sick of serving those guys<\/p>\n

431
\n00:27:08,300 –> 00:27:11,300
\nand Babylon and they cut.
\nOff supply of gold and silver. <\/p>\n

432
\n00:27:11,300 –> 00:27:12,600
\nAnd I said, we’re not going to
\nserve you. <\/p>\n

433
\n00:27:12,600 –> 00:27:14,000
\nThat’s why they’ve come back
\ndown. <\/p>\n

434
\n00:27:14,300 –> 00:27:16,000
\nBut I’m a historian.
\nI like history. <\/p>\n

435
\n00:27:16,100 –> 00:27:19,200
\nI want to know.
\nI Lon you’re going to record <\/p>\n

436
\n00:27:19,600 –> 00:27:22,600
\nthem coming down the second time
\nin the big Biff and the fight <\/p>\n

437
\n00:27:23,100 –> 00:27:25,000
\nwhich is what boys like to read
\nabout. <\/p>\n

438
\n00:27:26,100 –> 00:27:30,400
\nHow come you don’t record the
\nwar 13 years before? <\/p>\n

439
\n00:27:31,400 –> 00:27:33,000
\nDoes anybody know why they don’t
\nrecord? <\/p>\n

440
\n00:27:33,000 –> 00:27:36,900
\nWhy the Bible hasn’t got an
\naccurate description of the war?<\/p>\n

441
\n00:27:36,900 –> 00:27:40,900
\nThat happened 13 years?
\nBefore anyone know why? <\/p>\n

442
\n00:27:43,700 –> 00:27:53,100
\nThe answer is very simple.
\nBecause when they came in 13 <\/p>\n

443
\n00:27:53,100 –> 00:27:56,000
\nyears before there was no
\nEcclesia involved, there was no <\/p>\n

444
\n00:27:56,000 –> 00:27:58,300
\nBrethren involved as no sisters
\ninvolved. <\/p>\n

445
\n00:27:58,500 –> 00:28:01,400
\nAnd as far as God was concerned,
\nhe’s not interested in that <\/p>\n

446
\n00:28:01,800 –> 00:28:06,500
\nbecause that’s just a bunch of
\nmen in badly dressed, you know, <\/p>\n

447
\n00:28:06,500 –> 00:28:08,500
\nclothes running around yelling
\nat each other. <\/p>\n

448
\n00:28:08,800 –> 00:28:12,200
\nHe’s not interested in recording
\nthat for us, the Bible, only <\/p>\n

449
\n00:28:12,200 –> 00:28:15,600
\nrecords, the history of the
\nkingdom of God, and how it’s <\/p>\n

450
\n00:28:15,600 –> 00:28:17,800
\nrelevant to that.
\nFor instance, I was picked up a,<\/p>\n

451
\n00:28:17,800 –> 00:28:23,700
\num, an Australian history book
\nthe other day and I went through<\/p>\n

452
\n00:28:23,700 –> 00:28:27,800
\nfrom front, the back cover and I
\nscoured it every page every word<\/p>\n

453
\n00:28:28,000 –> 00:28:30,300
\nand I was looking for a
\nreference to Norway. <\/p>\n

454
\n00:28:30,400 –> 00:28:34,000
\nYou guys know Norway.
\nDo you think I could find one <\/p>\n

455
\n00:28:34,000 –> 00:28:36,600
\nreference to the Norwegians in
\nthe Australian history book? <\/p>\n

456
\n00:28:38,500 –> 00:28:41,100
\nNot one.
\nNow, why not? <\/p>\n

457
\n00:28:42,500 –> 00:28:46,100
\nIs it because Norwegian history
\nis an important. <\/p>\n

458
\n00:28:47,800 –> 00:28:50,000
\nWell, no Norwegian history is
\nimportant. <\/p>\n

459
\n00:28:52,000 –> 00:28:55,400
\nBut just in terms of Australian
\nhistory, it’s irrelevant. <\/p>\n

460
\n00:28:57,000 –> 00:29:00,500
\nAnd so, when we get to the Bible
\nHistory, that first incursion <\/p>\n

461
\n00:29:00,600 –> 00:29:02,300
\nwas just a rebel mob that came
\ndown. <\/p>\n

462
\n00:29:02,300 –> 00:29:05,900
\nGod says, it’s irrelevant.
\nBut now this is interesting <\/p>\n

463
\n00:29:05,900 –> 00:29:10,500
\nbecause they take a brother lot
\ncaptive, and he’s Abraham soon <\/p>\n

464
\n00:29:10,500 –> 00:29:16,800
\nas he hears, he comes a fugitive
\nwho’s who’s come survivors, <\/p>\n

465
\n00:29:16,800 –> 00:29:20,600
\nbecause they’ve come down here,
\nprobably come down this side, <\/p>\n

466
\n00:29:20,600 –> 00:29:22,900
\ntaking all these cities, sweep
\nthem all away. <\/p>\n

467
\n00:29:23,000 –> 00:29:25,900
\nAnd I don’t necessarily know
\nwhether they went up this side <\/p>\n

468
\n00:29:26,100 –> 00:29:29,300
\nor this side.
\nSide of the river Jordan because<\/p>\n

469
\n00:29:29,700 –> 00:29:33,500
\nthey don’t fight Melchizedek
\nking of Salem and the reason I <\/p>\n

470
\n00:29:33,500 –> 00:29:36,000
\nbelieve that ain’t fight milk is
\nit at king of Salem is because <\/p>\n

471
\n00:29:36,000 –> 00:29:38,700
\nhe is the name bearer of God as
\nwell. <\/p>\n

472
\n00:29:38,900 –> 00:29:42,600
\nHe worships the Living God.
\nAnd maybe, as yet they didn’t <\/p>\n

473
\n00:29:42,600 –> 00:29:47,500
\nfeel sufficiently strong enough
\nto fight the Jerusalem’s King so<\/p>\n

474
\n00:29:47,500 –> 00:29:51,500
\nmy perhaps they took off quietly
\nback up the Eastern side of the <\/p>\n

475
\n00:29:51,500 –> 00:29:55,800
\nriver Jordan with that natural
\nbarrier between them, that’s <\/p>\n

476
\n00:29:55,800 –> 00:29:58,700
\nonly my thoughts.
\nPlus is something interesting, I<\/p>\n

477
\n00:29:58,700 –> 00:30:01,500
\nshould let you know, does
\nanybody know who people think <\/p>\n

478
\n00:30:01,500 –> 00:30:06,600
\nMelchizedek is?
\nYeah, people think he’s sham. <\/p>\n

479
\n00:30:07,000 –> 00:30:09,400
\nWe don’t know that of course,
\nbecause milk is it extends? <\/p>\n

480
\n00:30:09,400 –> 00:30:13,100
\nIn the record has a beautiful
\nsymbol but another another <\/p>\n

481
\n00:30:13,100 –> 00:30:18,900
\ntradition is a lot of historians
\nsay that Nimrod was actually <\/p>\n

482
\n00:30:19,100 –> 00:30:23,600
\nexecuted.
\nHe was taken and put to death. <\/p>\n

483
\n00:30:26,400 –> 00:30:29,500
\nSham.
\nThat’s what they actually <\/p>\n

484
\n00:30:29,500 –> 00:30:34,500
\nbelieve the name.
\nBearish m executed Nimrod now, <\/p>\n

485
\n00:30:34,500 –> 00:30:36,400
\nwouldn’t that be significant of
\nthat actually occurred? <\/p>\n

486
\n00:30:36,400 –> 00:30:38,700
\nI like that.
\nSo, we don’t know whether milk <\/p>\n

487
\n00:30:38,700 –> 00:30:42,900
\nis an XML or not, but either
\nway, they actually make a <\/p>\n

488
\n00:30:43,100 –> 00:30:47,000
\nsweeping circumventing of
\nJerusalem. <\/p>\n

489
\n00:30:47,000 –> 00:30:50,100
\nThey want to gain their milk is
\na day because he’s a toughie. <\/p>\n

490
\n00:30:51,800 –> 00:30:53,800
\nSo they’re going up there.
\nLots with them. <\/p>\n

491
\n00:30:54,000 –> 00:30:57,900
\nThey take everything.
\nThey don’t just take lat, they <\/p>\n

492
\n00:30:57,900 –> 00:31:02,400
\ntake the whole lot, the kitchen
\nsink, the furniture, everything <\/p>\n

493
\n00:31:02,900 –> 00:31:06,700
\nand the heading up that way.
\nAnd one escapes and says over <\/p>\n

494
\n00:31:06,700 –> 00:31:10,700
\nhim like he comes to the tents
\nof Abraham and says you wouldn’t<\/p>\n

495
\n00:31:10,700 –> 00:31:12,300
\nbelieve it.
\nYou’re near Kinsman. <\/p>\n

496
\n00:31:12,600 –> 00:31:16,100
\nLots been taken captive and
\nAbraham Rises out of his chair <\/p>\n

497
\n00:31:16,500 –> 00:31:20,000
\nto the length of do and it’s
\nlike he steps into the telephone<\/p>\n

498
\n00:31:20,000 –> 00:31:24,900
\nbooth and puts on his Superman
\ncape and he’s like as soon as he<\/p>\n

499
\n00:31:24,900 –> 00:31:28,500
\nhears his Rather lot has been
\ntaken captive. <\/p>\n

500
\n00:31:28,600 –> 00:31:31,700
\nHe says, let’s go.
\nWe’re going to fight. <\/p>\n

501
\n00:31:31,800 –> 00:31:34,000
\nAnd someone in the crowd, most
\nin a little kid at the. <\/p>\n

502
\n00:31:34,000 –> 00:31:37,300
\nFrank gave me.
\nIf we go for, maybe we’ll get <\/p>\n

503
\n00:31:37,300 –> 00:31:39,800
\nall get killed.
\nAnd Abraham would have looked <\/p>\n

504
\n00:31:39,800 –> 00:31:46,700
\ndown said they’re our brethren.
\nWe’ve got a fight for them and <\/p>\n

505
\n00:31:46,700 –> 00:31:52,100
\nhe takes 318 trained, servants
\ntrained and he’s got a whole <\/p>\n

506
\n00:31:52,100 –> 00:31:55,300
\nbunch of guys with him to called
\na nuresh: memory. <\/p>\n

507
\n00:31:55,300 –> 00:31:59,800
\nAnd these guys are Canaanites
\nAnd I got a question for you. <\/p>\n

508
\n00:31:59,800 –> 00:32:04,700
\nHow come Abraham’s dwelling with
\na nuresh: memory when before he <\/p>\n

509
\n00:32:04,700 –> 00:32:06,200
\nwouldn’t said, he’s tanned up
\nwith them. <\/p>\n

510
\n00:32:06,400 –> 00:32:08,200
\nHow come now is he lost the
\ntruth? <\/p>\n

511
\n00:32:08,200 –> 00:32:10,800
\nIs he gone backwards in the
\ntruth and his stand. <\/p>\n

512
\n00:32:10,800 –> 00:32:14,200
\nHow come he’s living with a
\nnuresh: memory, a Irish <\/p>\n

513
\n00:32:14,200 –> 00:32:19,100
\nChieftains Why is he living with
\nthem? <\/p>\n

514
\n00:32:21,300 –> 00:32:28,400
\nWhat do you guys reckon?
\nI reckon that’s a good answer <\/p>\n

515
\n00:32:28,400 –> 00:32:33,100
\nbecause it says, in the record
\nthat there Confederate with <\/p>\n

516
\n00:32:33,100 –> 00:32:38,700
\nAbraham and the word means to
\ncut a covenant and whilst more <\/p>\n

517
\n00:32:38,700 –> 00:32:42,600
\namorites live over here.
\nThese amorites are separate and <\/p>\n

518
\n00:32:42,600 –> 00:32:44,600
\nthese are the ones Abraham lives
\nwith. <\/p>\n

519
\n00:32:44,900 –> 00:32:50,900
\nAnd the amorites over there have
\nbeen swept away taken gone But <\/p>\n

520
\n00:32:50,900 –> 00:32:56,400
\nthese amorites with Abraham
\ndisassociated from their natural<\/p>\n

521
\n00:32:56,400 –> 00:33:01,400
\nkith and kin plus Abraham’s
\ngoing to risk his life to save <\/p>\n

522
\n00:33:01,400 –> 00:33:02,700
\nhis brother.
\nIs that not right? <\/p>\n

523
\n00:33:02,700 –> 00:33:04,100
\nIs that a principle for you
\nguys? <\/p>\n

524
\n00:33:04,100 –> 00:33:05,900
\nWould you risk your life to save
\nyou? <\/p>\n

525
\n00:33:06,000 –> 00:33:08,900
\nYour brother or your sister,
\nyour best friend in the truth? <\/p>\n

526
\n00:33:10,600 –> 00:33:13,500
\nWould you at any given moment?
\nWhen you hear that they’re in <\/p>\n

527
\n00:33:13,508 –> 00:33:17,500
\ntrouble, drop everything that
\nyou’re doing at that moment and <\/p>\n

528
\n00:33:17,500 –> 00:33:19,500
\nlay your life down for that.
\nThat’s Abraham. <\/p>\n

529
\n00:33:19,500 –> 00:33:23,500
\nI love you, I just love this.
\nHe’s incessant love for lat, by <\/p>\n

530
\n00:33:23,500 –> 00:33:26,700
\nthe way, lot, only, just days
\nbefore didn’t even want. <\/p>\n

531
\n00:33:26,700 –> 00:33:29,400
\nSaving he didn’t even believe he
\nneeded. <\/p>\n

532
\n00:33:29,400 –> 00:33:31,800
\nSaving in Sodom he didn’t even
\nwant. <\/p>\n

533
\n00:33:31,800 –> 00:33:35,900
\nSaving at all, leave me alone.
\nThere’s nothing wrong with my <\/p>\n

534
\n00:33:35,900 –> 00:33:39,000
\nlife.
\nYou know, you guys went to <\/p>\n

535
\n00:33:39,000 –> 00:33:42,200
\nchoose the Life that you’re
\ngoing to have in the truth and <\/p>\n

536
\n00:33:42,200 –> 00:33:44,900
\nyou make decisions and people
\nsay but you need some help and <\/p>\n

537
\n00:33:44,900 –> 00:33:47,900
\nyou slap it away.
\nI don’t need your help. <\/p>\n

538
\n00:33:48,000 –> 00:33:51,000
\nI don’t want your help.
\nI’m quite okay. <\/p>\n

539
\n00:33:51,000 –> 00:33:53,300
\nGoing the way I am.
\nThose brothers and sisters are <\/p>\n

540
\n00:33:53,300 –> 00:33:58,300
\nonly caring for you and they put
\ntheir life on the line. and even<\/p>\n

541
\n00:33:58,300 –> 00:34:03,500
\nafter you’ve told him to get
\nlost, When you fall down and <\/p>\n

542
\n00:34:03,500 –> 00:34:06,200
\nfall over and in trouble,
\nthey’ll be first by your side <\/p>\n

543
\n00:34:06,200 –> 00:34:07,400
\nthere.
\nThis was Abraham. <\/p>\n

544
\n00:34:07,900 –> 00:34:13,900
\nHe loved his son lat.
\nIs that really the time but <\/p>\n

545
\n00:34:13,900 –> 00:34:16,199
\nwolf.
\nOkay, we got five minutes every <\/p>\n

546
\n00:34:19,400 –> 00:34:22,900
\nTen.
\nOkay, was up to lot. <\/p>\n

547
\n00:34:22,900 –> 00:34:24,800
\nSaving a Nash collar, and
\nmemory. <\/p>\n

548
\n00:34:24,800 –> 00:34:27,900
\nThose guys.
\nSo why I got a question for you?<\/p>\n

549
\n00:34:28,000 –> 00:34:34,600
\nWhy would a nuresh: memory throw
\ntheir lot in With Abraham to go <\/p>\n

550
\n00:34:34,600 –> 00:34:36,699
\nand Risk, Everything risk their
\nlives. <\/p>\n

551
\n00:34:36,699 –> 00:34:40,199
\nBecause I mean, this for
\nconfederate Kings, these guys <\/p>\n

552
\n00:34:40,199 –> 00:34:42,199
\nare just a bunch of tribal
\npeople. <\/p>\n

553
\n00:34:43,100 –> 00:34:46,699
\nThey probably had to beat their
\nplowshares into swords to get a,<\/p>\n

554
\n00:34:47,199 –> 00:34:52,000
\na fighting Army raised up.
\nWhy would they go? <\/p>\n

555
\n00:34:52,100 –> 00:34:55,500
\nAnd someone has said, oh,
\nbecause they’re natural <\/p>\n

556
\n00:34:55,699 –> 00:34:57,700
\nrelations, the amorites have
\nbeen taken captive. <\/p>\n

557
\n00:34:57,700 –> 00:35:00,600
\nLet me tell you something out
\nthere in the dog-eat-dog world <\/p>\n

558
\n00:35:00,600 –> 00:35:04,100
\nof the Canaanites.
\nThey Port that name. <\/p>\n

559
\n00:35:04,100 –> 00:35:05,500
\nThey do not stand up for each
\nother. <\/p>\n

560
\n00:35:05,500 –> 00:35:08,100
\nIn fact, proof is beer, our king
\nof Sodom. <\/p>\n

561
\n00:35:08,300 –> 00:35:12,800
\nWhen the fight came on beer, I
\nwasn’t going to die a hero <\/p>\n

562
\n00:35:13,100 –> 00:35:16,800
\nfighting for his town.
\nHe took off ran like a scared <\/p>\n

563
\n00:35:16,800 –> 00:35:20,100
\nlittle rabbit and he’d be in a
\nSlime Pit or in a behind it. <\/p>\n

564
\n00:35:20,100 –> 00:35:24,200
\nA bush somewhere shaking like
\nthis until cater glioma runs <\/p>\n

565
\n00:35:24,200 –> 00:35:27,500
\naway.
\nHe comes out later. <\/p>\n

566
\n00:35:28,400 –> 00:35:33,000
\nBut C is Cole and memory, don’t
\nhave natural relations to these <\/p>\n

567
\n00:35:33,000 –> 00:35:35,200
\npeople, I believe they’re
\nConfederate. <\/p>\n

568
\n00:35:35,200 –> 00:35:39,800
\nAnd in fellowship with Abraham
\nwho also like Abraham at a <\/p>\n

569
\n00:35:39,808 –> 00:35:42,600
\nmoment’s notice would put their
\nhand up and say I’ll stand up <\/p>\n

570
\n00:35:42,600 –> 00:35:44,500
\nand I’ll risk my life to save my
\nbrother. <\/p>\n

571
\n00:35:44,700 –> 00:35:48,300
\nThey were also in fellowship
\nwith lat and he’s Ecclesia that <\/p>\n

572
\n00:35:48,300 –> 00:35:51,000
\nwere in Sodom and so they’re
\ngoing to go and put their life <\/p>\n

573
\n00:35:51,000 –> 00:35:54,200
\non the line.
\nThis is what happens and so <\/p>\n

574
\n00:35:54,500 –> 00:35:57,100
\nAbraham is going he’s trained
\nmen Then, and I believe, they <\/p>\n

575
\n00:35:57,100 –> 00:36:00,800
\nwere trained, not just in war
\nand in like Kung Fu and they <\/p>\n

576
\n00:36:00,808 –> 00:36:02,000
\ndidn’t just sit there every
\nmorning. <\/p>\n

577
\n00:36:02,000 –> 00:36:08,200
\nGo And do tai chi, these guys
\nwere trained in the truth. <\/p>\n

578
\n00:36:08,900 –> 00:36:14,400
\nThey were trained in the ways of
\njustice and righteousness, as <\/p>\n

579
\n00:36:14,400 –> 00:36:18,500
\nAbraham was told, or the angel
\nsaid to one another, in chapter <\/p>\n

580
\n00:36:18,500 –> 00:36:21,400
\n18, we know that Abraham will
\nteach his children. <\/p>\n

581
\n00:36:21,400 –> 00:36:24,600
\nThe truth.
\nHe’ll take him to Sunday school,<\/p>\n

582
\n00:36:25,000 –> 00:36:26,800
\nhe’ll do the readings with his
\nkids. <\/p>\n

583
\n00:36:27,400 –> 00:36:31,400
\nThis is the sort of man Abraham
\nwas like, he will tuck them into<\/p>\n

584
\n00:36:31,400 –> 00:36:33,500
\nbed at night.
\nHe’ll say the prayers with them.<\/p>\n

585
\n00:36:34,000 –> 00:36:36,200
\nThat’s Abraham.
\nThese guys were all born in <\/p>\n

586
\n00:36:36,200 –> 00:36:40,000
\nAbraham’s house trained up like
\na child in the way that they <\/p>\n

587
\n00:36:40,000 –> 00:36:42,500
\nshould go.
\nSo they were eager as well. <\/p>\n

588
\n00:36:42,500 –> 00:36:46,300
\nWhen Abraham said let’s go and
\nfight, the little kid at the <\/p>\n

589
\n00:36:46,300 –> 00:36:48,600
\nfront said, yeah, I’m coming
\ndude. <\/p>\n

590
\n00:36:48,600 –> 00:36:51,600
\nLike he didn’t object to it and
\nthey settle down, son, you’re a <\/p>\n

591
\n00:36:51,607 –> 00:36:53,300
\nlittle young, you can’t come.
\nIt. <\/p>\n

592
\n00:36:55,100 –> 00:37:00,800
\nAnd it’s just fantastic, guys.
\nDo you have that much affection <\/p>\n

593
\n00:37:01,100 –> 00:37:04,400
\nfor your brothers and sisters?
\nDo you feel like you fit into <\/p>\n

594
\n00:37:04,400 –> 00:37:07,200
\nthe truth?
\nDo you make yourself fit into <\/p>\n

595
\n00:37:07,200 –> 00:37:09,700
\nthe truth?
\nIs what I’m really trying to ask<\/p>\n

596
\n00:37:09,900 –> 00:37:13,000
\nor do you feel like those kids
\nthat moved away and said we just<\/p>\n

597
\n00:37:13,000 –> 00:37:15,400
\ndon’t have any friends and no
\none understands me. <\/p>\n

598
\n00:37:16,700 –> 00:37:20,900
\nNo one’s been through what I’ve
\nbeen through or do you say hold <\/p>\n

599
\n00:37:20,900 –> 00:37:27,000
\non, we all have one father, he’s
\ncalled us all warts and all with<\/p>\n

600
\n00:37:27,000 –> 00:37:30,700
\nall our problems, and all our
\nlittle ins insecurities, and our<\/p>\n

601
\n00:37:30,700 –> 00:37:34,800
\nidiosyncrasies, and our
\npersonalities were all lumped <\/p>\n

602
\n00:37:34,800 –> 00:37:36,400
\nin.
\nUnder this one, big fan of <\/p>\n

603
\n00:37:37,000 –> 00:37:42,700
\nbanner of bearing, the name for
\nGod, Do you believe that? <\/p>\n

604
\n00:37:43,200 –> 00:37:46,100
\nWould you stand up and fight for
\nyour brothers and sisters? <\/p>\n

605
\n00:37:46,100 –> 00:37:49,100
\nOr would you look and go?
\nI got themselves into it and get<\/p>\n

606
\n00:37:49,100 –> 00:37:52,400
\nthemselves out of it.
\nWhat sort of attitude do we have<\/p>\n

607
\n00:37:52,400 –> 00:37:54,600
\nguys?
\nHow do you fit in? <\/p>\n

608
\n00:37:55,100 –> 00:37:59,300
\nThis is Abraham.
\nHe’s willing to lay his life on <\/p>\n

609
\n00:37:59,300 –> 00:38:05,400
\nthe line for his arm.
\nFor his brother and the most, <\/p>\n

610
\n00:38:05,400 –> 00:38:09,300
\nthe saddest thing happens now,
\nAbraham goes and takes him back <\/p>\n

611
\n00:38:09,300 –> 00:38:11,700
\nand I’ll just I’ll finish up and
\ncouple minutes. <\/p>\n

612
\n00:38:12,100 –> 00:38:15,100
\nAbraham goes it to catch him.
\nCan you imagine what it would be<\/p>\n

613
\n00:38:15,100 –> 00:38:18,500
\nlike, walking back.
\nI reckon he would have had a lot<\/p>\n

614
\n00:38:18,800 –> 00:38:21,900
\nwith his arm around him.
\nEmbracing him saying son, I’ve <\/p>\n

615
\n00:38:21,900 –> 00:38:24,400
\nalways been looking for an
\nopportunity to get you back. <\/p>\n

616
\n00:38:24,500 –> 00:38:26,600
\nI love you so much.
\nI just can’t believe you left me<\/p>\n

617
\n00:38:26,600 –> 00:38:27,900
\nin the first place but you’re
\nback. <\/p>\n

618
\n00:38:27,900 –> 00:38:32,400
\nNow, God’s blessed us You know
\nwhat lot was thinking because <\/p>\n

619
\n00:38:32,400 –> 00:38:35,800
\nlot goes back to Sodom lock
\nturns his back on Abraham and <\/p>\n

620
\n00:38:35,800 –> 00:38:38,400
\ngetting goes back.
\nLeigh’s milk is a deck and <\/p>\n

621
\n00:38:38,600 –> 00:38:41,100
\nAbraham standing.
\nThen goes back to Sodom lot was <\/p>\n

622
\n00:38:41,100 –> 00:38:43,600
\nprobably thinking this is a
\nblessing because now the land <\/p>\n

623
\n00:38:43,600 –> 00:38:47,500
\nwill be half-price back inside
\nthem, you know, the stock <\/p>\n

624
\n00:38:47,500 –> 00:38:51,000
\nmarket, it bounces back, it
\nalways bounces back. <\/p>\n

625
\n00:38:51,500 –> 00:38:53,700
\nI’ll be able to buy stocks for
\nhalf price now. <\/p>\n

626
\n00:38:54,000 –> 00:38:57,400
\nNothing and lots of thinking
\nabout how much money you can <\/p>\n

627
\n00:38:57,400 –> 00:39:02,400
\nmake Where’s his remorse?
\nWhere’s his gratefulness, they <\/p>\n

628
\n00:39:02,400 –> 00:39:06,200
\nget back there and Abraham would
\nhave been beaming from ear to <\/p>\n

629
\n00:39:06,200 –> 00:39:10,200
\near as he and Melchizedek,
\nprobably acknowledged the people<\/p>\n

630
\n00:39:10,300 –> 00:39:12,300
\nand the brave soldiers, who
\nfought? <\/p>\n

631
\n00:39:12,500 –> 00:39:15,400
\nWe did it all for you like all
\nof your family and all <\/p>\n

632
\n00:39:15,400 –> 00:39:17,800
\ntheoretically, Asia, and lots
\nsitting there. <\/p>\n

633
\n00:39:18,000 –> 00:39:21,100
\nMaybe he felt remorseful, but
\nhis wife saying, come on, let’s <\/p>\n

634
\n00:39:21,100 –> 00:39:25,400
\nget out of here.
\nBack to our house, I hate Sarah.<\/p>\n

635
\n00:39:25,500 –> 00:39:29,400
\nYou know if Sarah had come up to
\nmeet them, believe me Lot’s, <\/p>\n

636
\n00:39:29,400 –> 00:39:32,200
\nwife and Sarah, didn’t get on
\nand it’s not as if a lot had to <\/p>\n

637
\n00:39:32,200 –> 00:39:34,300
\ngo, Abraham.
\nI’ve just got to go back and get<\/p>\n

638
\n00:39:34,300 –> 00:39:37,100
\nme stuff.
\nThe stuff that I left back and <\/p>\n

639
\n00:39:37,100 –> 00:39:39,500
\nsaw them.
\nThey had a free furniture <\/p>\n

640
\n00:39:39,500 –> 00:39:43,000
\nremoval service, stand-in right
\nthere, care of cater glioma, <\/p>\n

641
\n00:39:43,100 –> 00:39:45,100
\neverything lotto and was already
\nthere. <\/p>\n

642
\n00:39:46,700 –> 00:39:50,400
\nYou have to go back and get a
\nfing, and he turns his back on <\/p>\n

643
\n00:39:50,400 –> 00:39:53,600
\nAbraham, and he goes back down
\ninto the city of Sodom, once <\/p>\n

644
\n00:39:53,600 –> 00:39:58,300
\nmore, and it must have broken
\nlat, Abraham’s heart to see, son<\/p>\n

645
\n00:39:58,300 –> 00:40:01,400
\ndo that, you guys ever had
\nsomebody like that, you’ve <\/p>\n

646
\n00:40:01,400 –> 00:40:04,300
\nhelped and you think you’ve
\nrecovered them and then they <\/p>\n

647
\n00:40:04,300 –> 00:40:06,400
\nturn around and walk straight
\nback into it again. <\/p>\n

648
\n00:40:09,200 –> 00:40:13,500
\nIt’s a sad, sad State.
\nThe Hebrews return to the law in<\/p>\n

649
\n00:40:13,500 –> 00:40:16,400
\nthe New Testament, the dog
\nreturns to its vomit. <\/p>\n

650
\n00:40:16,500 –> 00:40:19,300
\nPigs return to its wallowing in
\nthe mud lot. <\/p>\n

651
\n00:40:19,300 –> 00:40:22,600
\nReturn to Sodom, guys, it’s
\nterrible. <\/p>\n

652
\n00:40:24,500 –> 00:40:28,200
\nAbsolutely terrible.
\nWe returned to the use of our <\/p>\n

653
\n00:40:28,200 –> 00:40:32,200
\nmobile phones during class.
\nI just can’t believe it. <\/p>\n

654
\n00:40:32,400 –> 00:40:34,600
\nThis is what happened at this
\ntime. <\/p>\n

655
\n00:40:36,500 –> 00:40:40,000
\nIt’s distressing.
\nI know really distressing. <\/p>\n

656
\n00:40:43,200 –> 00:40:46,100
\nI can’t believe Abraham had to
\nwatch his son in the faith walk <\/p>\n

657
\n00:40:46,100 –> 00:40:47,800
\naway.
\nAnd, you know, he depressed him.<\/p>\n

658
\n00:40:48,100 –> 00:40:50,200
\nHave a look at Genesis 15.
\nI’ll show you this. <\/p>\n

659
\n00:40:50,400 –> 00:40:52,000
\nHow do we know it really
\ndepressed? <\/p>\n

660
\n00:40:52,000 –> 00:40:55,700
\nHim, and that was his son in the
\nfaith because after these things<\/p>\n

661
\n00:40:55,700 –> 00:40:59,400
\nin chapter 15, the word of
\nYahweh comes to Abraham in a <\/p>\n

662
\n00:40:59,408 –> 00:41:02,600
\nvision and yeah, God says to
\nAbraham don’t fear. <\/p>\n

663
\n00:41:03,000 –> 00:41:05,500
\nI am your shield and exceeding,
\ngreat reward. <\/p>\n

664
\n00:41:06,400 –> 00:41:09,500
\nAnd Abraham turns immediately to
\nGod and says, well what are you <\/p>\n

665
\n00:41:09,500 –> 00:41:12,300
\ngoing to give me seeing?
\nI don’t have any children. <\/p>\n

666
\n00:41:13,300 –> 00:41:16,900
\nLots left me, my own son in the
\nfaith is gone. <\/p>\n

667
\n00:41:17,700 –> 00:41:20,500
\nAll I’ve got is Eliezer this
\nSteward of Damascus. <\/p>\n

668
\n00:41:22,100 –> 00:41:25,100
\nWhat you going to give me?
\nAnd God says, I’ll give you a <\/p>\n

669
\n00:41:25,100 –> 00:41:28,700
\nson from your own loins and I
\nwon’t be an adopted son. <\/p>\n

670
\n00:41:29,100 –> 00:41:31,600
\nAnd yet, still even still
\nthrough that. <\/p>\n

671
\n00:41:31,600 –> 00:41:34,800
\nEven once Abraham knows, he
\ndoesn’t even need lot anymore, <\/p>\n

672
\n00:41:35,000 –> 00:41:38,800
\nhe doesn’t think not fine.
\nYou get what you deserve make, <\/p>\n

673
\n00:41:38,800 –> 00:41:42,000
\nyou made your own bed.
\nNow, you’re lying it, see a lot <\/p>\n

674
\n00:41:42,100 –> 00:41:45,000
\nand walk away.
\nHe didn\u00eat that not a day went <\/p>\n

675
\n00:41:45,000 –> 00:41:46,800
\npast when he didn’t pray for
\nhim. <\/p>\n

676
\n00:41:47,000 –> 00:41:49,700
\nThink about him and look for
\nanother opportunity in <\/p>\n

677
\n00:41:49,700 –> 00:41:51,700
\nbrotherly.
\nLove to redeem him. <\/p>\n

678
\n00:41:52,000 –> 00:41:55,700
\nHe still never gave up on him.
\nSo guys, that’s I guess pretty <\/p>\n

679
\n00:41:55,700 –> 00:41:58,900
\nmuch where we’ve got to get to
\nin our own life when we talk <\/p>\n

680
\n00:41:58,900 –> 00:42:01,600
\nabout our closures and our
\nbrothers and sisters. <\/p>\n

681
\n00:42:01,700 –> 00:42:06,400
\nSo any questions Sorry for
\nrushing through it again.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Brother Matt Norton, “The Life of Lot” that was given at the Shippensburg Bible School in…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/61843741\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-11-7%2F74c6c107-55d3-fbec-1643-286448688514.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:42:10","filesize":"11.40M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[18],"class_list":["post-930","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/930\/matt-norton-the-life-of-lot-3-captivity","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/930\/matt-norton-the-life-of-lot-3-captivity","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/930\/matt-norton-the-life-of-lot-3-captivity<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"

Matt Norton – Class 3: The Life of Lot – Captivity<\/a><\/blockquote>