{"id":929,"date":"2022-12-07T20:09:54","date_gmt":"2022-12-07T20:09:54","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/matt-norton-the-life-of-lot-4-brotherly-love\/"},"modified":"2026-08-08T14:45:23","modified_gmt":"2026-08-08T14:45:23","slug":"matt-norton-the-life-of-lot-4-brotherly-love","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/matt-norton-the-life-of-lot-4-brotherly-love\/","title":{"rendered":"Matt Norton – Class 4: The Life of Lot – Brotherly Love"},"content":{"rendered":"

Brother Matt Norton, “The Life of Lot” that was given at the Shippensburg Bible School in 2010. Class 5 “Honesty” was used for Episode 218<\/strong><\/p>\n

1
\n00:00:05,200 –> 00:00:09,800
\nToday’s Thursday, July 8 2010 at
\nribbon Shippensburg, Bible <\/p>\n

2
\n00:00:09,800 –> 00:00:12,500
\nschool brother.
\nMatt Norton will be speaking to <\/p>\n

3
\n00:00:12,500 –> 00:00:15,600
\nus on the subject.
\nThe life of lat the title of <\/p>\n

4
\n00:00:15,600 –> 00:00:22,500
\ntoday’s class is brotherly love.
\nThanks Eric. <\/p>\n

5
\n00:00:23,000 –> 00:00:30,200
\nWell, good morning guys.
\nYou are because ever seen that <\/p>\n

6
\n00:00:30,200 –> 00:00:32,900
\nmovie crop a lot Crocodile
\nDundee. <\/p>\n

7
\n00:00:34,600 –> 00:00:37,500
\nYeah, if you guys seen it, you
\nremember that? <\/p>\n

8
\n00:00:37,500 –> 00:00:39,400
\nThat bit where we going to get
\nmugged? <\/p>\n

9
\n00:00:39,400 –> 00:00:40,900
\nAnd he pulls out a little flick
\nknife. <\/p>\n

10
\n00:00:41,500 –> 00:00:43,700
\nHe’s got a knife, man.
\nAnd he goes, no, that’s not a <\/p>\n

11
\n00:00:43,708 –> 00:00:45,600
\nknife and he pulls it out of
\nyou. <\/p>\n

12
\n00:00:45,700 –> 00:00:47,500
\nThat’s a knife and says huge
\none. <\/p>\n

13
\n00:00:48,200 –> 00:00:49,400
\nYeah.
\nWell, I was thinking the same <\/p>\n

14
\n00:00:49,400 –> 00:00:50,900
\nthing as that.
\nThat’s not a cookie. <\/p>\n

15
\n00:00:52,000 –> 00:01:00,800
\nThat’s a cookie, the size of it.
\nSomething to nibble on while I <\/p>\n

16
\n00:01:00,800 –> 00:01:11,600
\nspeak now.
\nWhere we left Abraham and lot. <\/p>\n

17
\n00:01:16,400 –> 00:01:19,100
\nWelcome Back Kotter, lot went
\nback to Sun so where we were <\/p>\n

18
\n00:01:19,100 –> 00:01:23,600
\nyesterday, do I do chapter 14
\nwith you yesterday, Yeah, the <\/p>\n

19
\n00:01:23,600 –> 00:01:27,400
\nCaptivity.
\nHow is captured and then <\/p>\n

20
\n00:01:27,400 –> 00:01:31,300
\nreleased?
\nWell, Here’s the thing. <\/p>\n

21
\n00:01:33,000 –> 00:01:36,100
\nYou know when Abraham this is I
\nwant to talk to you about <\/p>\n

22
\n00:01:36,100 –> 00:01:38,700
\nBrotherly Love.
\nNow first of all, tell you tell <\/p>\n

23
\n00:01:38,700 –> 00:01:41,500
\nyou a story about Abraham
\nLincoln if you heard this story.<\/p>\n

24
\n00:01:43,700 –> 00:01:45,400
\nAnd I heard Uncle Bob wanted me
\nto tell you, okay? <\/p>\n

25
\n00:01:45,800 –> 00:01:52,500
\nSo it’s like this lot had been
\ntaken captive by Kato glioma and<\/p>\n

26
\n00:01:52,500 –> 00:01:54,200
\nhe was heading back to Babylon,
\nright? <\/p>\n

27
\n00:01:54,200 –> 00:01:57,200
\nYeah, he couldn’t get out.
\nHe’s changed like this. <\/p>\n

28
\n00:01:57,500 –> 00:02:00,100
\nSorry for himself and heading.
\nBack towards Babylon, where he <\/p>\n

29
\n00:02:00,100 –> 00:02:02,600
\nshouldn’t be going, only the
\nrebels and the captives go back <\/p>\n

30
\n00:02:02,600 –> 00:02:04,800
\nthere.
\nA lot should have been part of <\/p>\n

31
\n00:02:04,808 –> 00:02:09,300
\nthat but Abraham races up and
\ncaptures him and drags him back <\/p>\n

32
\n00:02:09,500 –> 00:02:15,900
\nand let him go free.
\nAnd the story is this, who do <\/p>\n

33
\n00:02:15,908 –> 00:02:17,500
\nyou guys know who Abraham
\nLincoln is? <\/p>\n

34
\n00:02:19,400 –> 00:02:22,700
\nLet me tell you he was a
\npresident of the United States. <\/p>\n

35
\n00:02:23,800 –> 00:02:27,200
\nWas he a nice one?
\nOkay, he’s a good president. <\/p>\n

36
\n00:02:27,400 –> 00:02:31,600
\nHe came into town one day and
\nback in those days they delved <\/p>\n

37
\n00:02:31,600 –> 00:02:34,000
\nin slaves and there was a slave
\nmarket on and there was this <\/p>\n

38
\n00:02:34,000 –> 00:02:38,000
\nbeautiful slave girl who was
\nbeing sold and getting bidded on<\/p>\n

39
\n00:02:38,700 –> 00:02:46,300
\nand There was the notorious
\nInfamous cruel, nasty, slave <\/p>\n

40
\n00:02:46,300 –> 00:02:50,000
\nowner, who was bidding for her
\nand Abraham Lincoln saw this and<\/p>\n

41
\n00:02:50,000 –> 00:02:53,800
\nthought, I can’t let, I can’t
\nlet him take her. <\/p>\n

42
\n00:02:54,100 –> 00:02:57,100
\nHe’ll treat a bad like he whips
\nhis servants. <\/p>\n

43
\n00:02:57,100 –> 00:02:59,500
\nHe makes his slaves work.
\nTerribly hard. <\/p>\n

44
\n00:02:59,500 –> 00:03:02,400
\nIt would just be terrible.
\nSo he started to bid against him<\/p>\n

45
\n00:03:02,800 –> 00:03:05,600
\nand the price was going right up
\non this and the cranky old slave<\/p>\n

46
\n00:03:05,600 –> 00:03:08,500
\nowner in the end, just sent.
\nIf you wanted that much, you can<\/p>\n

47
\n00:03:08,500 –> 00:03:10,800
\nhave her and let her go so
\nAbraham. <\/p>\n

48
\n00:03:10,900 –> 00:03:16,000
\nI’m Lincoln takes this beautiful
\ngirl outside the city and lets <\/p>\n

49
\n00:03:16,000 –> 00:03:19,800
\nit Go free and she doesn’t,
\nshe’s like, what are you doing? <\/p>\n

50
\n00:03:19,800 –> 00:03:22,400
\nAnd he said, you’re free to go
\nand she wanted to know. <\/p>\n

51
\n00:03:22,400 –> 00:03:26,300
\nLike, are you serious?
\nLike, free to go where he said, <\/p>\n

52
\n00:03:26,300 –> 00:03:30,200
\nanyway, you want to go?
\nWhat really am I free to serve <\/p>\n

53
\n00:03:30,200 –> 00:03:33,600
\nand to walk wherever I want to
\nvisit all the different towns <\/p>\n

54
\n00:03:33,600 –> 00:03:35,800
\naround here.
\nF CK, you’re free to go <\/p>\n

55
\n00:03:35,800 –> 00:03:39,200
\nanywhere, you want to.
\nSo she said, well if I’m free <\/p>\n

56
\n00:03:40,000 –> 00:03:43,800
\nI’m coming back in with You I’m
\ngoing to serve you if I get a <\/p>\n

57
\n00:03:43,800 –> 00:03:46,700
\nchoice in the matter.
\nSo she actually joined herself <\/p>\n

58
\n00:03:46,700 –> 00:03:49,900
\nwith Abraham Lincoln served him
\nand that’s what Christ has done <\/p>\n

59
\n00:03:49,900 –> 00:03:54,000
\nto us guys.
\nIs anyone here baptized all you <\/p>\n

60
\n00:03:54,000 –> 00:03:56,000
\nguys have been set free by
\nChrist. <\/p>\n

61
\n00:03:56,200 –> 00:03:59,600
\nWhen you are serving.
\nKing sin is a nasty cruel slave <\/p>\n

62
\n00:03:59,600 –> 00:04:01,200
\nowner, he doesn’t give you a
\nchoice. <\/p>\n

63
\n00:04:01,200 –> 00:04:04,500
\nYou serve me or you die.
\nYou serve me. <\/p>\n

64
\n00:04:04,600 –> 00:04:06,600
\nYou’ll die anyway, but you’re
\ngoing to serve me. <\/p>\n

65
\n00:04:06,800 –> 00:04:09,600
\nThat’s what he says.
\nAnd Christ comes and captures, <\/p>\n

66
\n00:04:09,600 –> 00:04:12,400
\nyou and says you’re free.
\nNow, you have a choice of sin <\/p>\n

67
\n00:04:12,400 –> 00:04:14,800
\nand death or one hand, you have
\nChrist and righteousness and the<\/p>\n

68
\n00:04:14,800 –> 00:04:17,899
\neternal life in the Kingdom, on
\nthe other, it’s your choice. <\/p>\n

69
\n00:04:18,399 –> 00:04:21,800
\nNow, it’s our choice to serve,
\nwhoever we want, Abraham had <\/p>\n

70
\n00:04:21,800 –> 00:04:26,500
\ngiven lot that choice and
\nAbraham had had his heart broken<\/p>\n

71
\n00:04:26,800 –> 00:04:30,900
\nbecause lot had gone back to
\nSodom what are you thinking? <\/p>\n

72
\n00:04:30,900 –> 00:04:34,800
\nLat love had caused Abraham so
\nmuch offense but what did what <\/p>\n

73
\n00:04:34,800 –> 00:04:38,900
\ndid Abraham do that Abraham?
\nGet on our key and can you say <\/p>\n

74
\n00:04:38,900 –> 00:04:40,900
\nwell you’re not my friend
\nanymore, not going to hang <\/p>\n

75
\n00:04:40,900 –> 00:04:45,000
\naround you.
\nDid he say anything like that? <\/p>\n

76
\n00:04:45,800 –> 00:04:48,200
\nEven when God said to him, but
\ndon’t worry Abraham. <\/p>\n

77
\n00:04:48,300 –> 00:04:52,000
\nIt’s not going to be an adopted
\nson from your own loins. <\/p>\n

78
\n00:04:52,200 –> 00:04:54,700
\nYou’ll have your own son,
\nAbraham didn’t think. <\/p>\n

79
\n00:04:55,900 –> 00:04:59,500
\nI don’t even need you anymore.
\nLike, God’s given me my own son.<\/p>\n

80
\n00:05:00,700 –> 00:05:04,500
\nI see however, him don’t even
\nthink like that Abraham, never <\/p>\n

81
\n00:05:04,500 –> 00:05:06,400
\nstop.
\nLoving lat. <\/p>\n

82
\n00:05:06,800 –> 00:05:08,600
\nDo you think lot deserve to be
\nloved? <\/p>\n

83
\n00:05:09,600 –> 00:05:11,500
\nLot didn’t even want to be loved
\nlot. <\/p>\n

84
\n00:05:11,500 –> 00:05:14,500
\nDidn’t even think he needed
\nloving, but Abraham knew he did <\/p>\n

85
\n00:05:14,500 –> 00:05:17,300
\nand never stop loving.
\nHe wanted to show affection to <\/p>\n

86
\n00:05:17,300 –> 00:05:23,200
\nhis, brother lot, all the time.
\nAnd so he’s always looking, even<\/p>\n

87
\n00:05:23,200 –> 00:05:29,900
\nthough he had very cause good
\ncause for deep hurt and offense,<\/p>\n

88
\n00:05:29,900 –> 00:05:32,400
\nand for the relationship to a
\nbroken down into, never be <\/p>\n

89
\n00:05:32,400 –> 00:05:34,400
\nfriends.
\nAgain, you never sleeping over <\/p>\n

90
\n00:05:34,400 –> 00:05:38,300
\nat my house again.
\nOh, he couldn’t didn’t have any <\/p>\n

91
\n00:05:38,300 –> 00:05:39,600
\neither.
\nHave to ring him up again. <\/p>\n

92
\n00:05:40,400 –> 00:05:43,700
\nAbraham wasn’t like that.
\nHe had so much love and what <\/p>\n

93
\n00:05:43,700 –> 00:05:47,600
\nwe’re going to see today is that
\nthe same love Abraham had is the<\/p>\n

94
\n00:05:47,600 –> 00:05:52,900
\nsame love that the Lord Jesus
\nChrist has got for us now I’ve <\/p>\n

95
\n00:05:52,907 –> 00:05:56,600
\ngot a question for you.
\nWhere would Abraham have learnt <\/p>\n

96
\n00:05:57,300 –> 00:06:01,100
\nall this love Where would he
\nhave? <\/p>\n

97
\n00:06:01,100 –> 00:06:04,800
\nLearnt the show so much enduring
\nand patient love to another <\/p>\n

98
\n00:06:04,800 –> 00:06:19,200
\nperson another body to do.
\nAbout time you guys ain’t so I’m<\/p>\n

99
\n00:06:19,200 –> 00:06:20,500
\ngoing to have that whole thing
\nfinished. <\/p>\n

100
\n00:06:24,700 –> 00:06:31,100
\nFrom God, Abraham had shown by
\nhimself by God incredible. <\/p>\n

101
\n00:06:31,100 –> 00:06:35,400
\nLove God had brought him adverb,
\nhe treated him in a patient way <\/p>\n

102
\n00:06:35,500 –> 00:06:38,300
\nas he came through Hadrian.
\nAll the way down to shechem <\/p>\n

103
\n00:06:38,500 –> 00:06:41,500
\nbetween Bethel and AI.
\nWhen Abraham went into Egypt, <\/p>\n

104
\n00:06:41,500 –> 00:06:45,200
\nGod was patiently showing love
\nand care for Abraham. <\/p>\n

105
\n00:06:45,800 –> 00:06:47,500
\nNow, what has it got?
\nWhat sort of love has God shown <\/p>\n

106
\n00:06:47,500 –> 00:06:51,200
\nto you?
\nGive me an example of the love <\/p>\n

107
\n00:06:51,200 –> 00:06:59,400
\nthat God shown to you guys.
\nHow do you know God loves you to<\/p>\n

108
\n00:06:59,400 –> 00:07:01,700
\nhear him at night?
\nSo as he tucks you in the bed, <\/p>\n

109
\n00:07:04,900 –> 00:07:07,900
\nso, How do you know he loves
\nyou? <\/p>\n

110
\n00:07:14,700 –> 00:07:16,500
\nYet we’re here right now.
\nYour breathing. <\/p>\n

111
\n00:07:16,500 –> 00:07:18,900
\nAre you above ground?
\nYeah, that’s a good indication <\/p>\n

112
\n00:07:18,900 –> 00:07:20,300
\nthat God loves you.
\nWhat else? <\/p>\n

113
\n00:07:22,500 –> 00:07:24,100
\nHe’s giving us his son, the Lord
\nJesus. <\/p>\n

114
\n00:07:24,100 –> 00:07:31,300
\nNow, imagine giving Your son to
\nsomebody else to show you where <\/p>\n

115
\n00:07:31,300 –> 00:07:34,100
\nyour life will end up.
\nIf you don’t serve God, man. <\/p>\n

116
\n00:07:34,100 –> 00:07:38,800
\nThat’s love like, why would God
\ncare that much for me to give <\/p>\n

117
\n00:07:38,800 –> 00:07:43,300
\nyou son to go through all of
\nthat, to show what Sinners and <\/p>\n

118
\n00:07:43,300 –> 00:07:48,500
\nsin will do to a righteous man,
\nif you don’t turn away from sin,<\/p>\n

119
\n00:07:48,800 –> 00:07:50,100
\nthat’s what’s going to happen to
\nyou. <\/p>\n

120
\n00:07:51,100 –> 00:07:55,400
\nMan, he loves us so much, guys.
\nHe wants us in the Kingdom, so <\/p>\n

121
\n00:07:55,400 –> 00:07:59,000
\nbadly.
\nAnd you know what, when we’re <\/p>\n

122
\n00:07:59,000 –> 00:08:02,500
\nthen receive that love of God,
\nwomen to show that love back to <\/p>\n

123
\n00:08:02,500 –> 00:08:05,300
\neach other, are we?
\nThat’s how we learn to love one <\/p>\n

124
\n00:08:05,300 –> 00:08:07,900
\nanother.
\nBy the love gods shown to us and<\/p>\n

125
\n00:08:07,900 –> 00:08:10,700
\nwe don’t always I don’t know
\nabout you guys, but look at the <\/p>\n

126
\n00:08:10,700 –> 00:08:13,100
\nperson next to you for a second.
\nAre they always lovable? <\/p>\n

127
\n00:08:15,500 –> 00:08:18,700
\nLOL I can tell you now just
\nlooking at you don’t all look <\/p>\n

128
\n00:08:18,700 –> 00:08:22,300
\nthat lovable and you might think
\nthat about me too but that’s <\/p>\n

129
\n00:08:22,300 –> 00:08:26,000
\nokay.
\nBut you think about this when <\/p>\n

130
\n00:08:26,000 –> 00:08:32,400
\nare you meant to love a person?
\nThe most When the most <\/p>\n

131
\n00:08:32,400 –> 00:08:36,799
\nunlovable, that’s the big trial
\nfor us and Abraham found. <\/p>\n

132
\n00:08:36,799 –> 00:08:40,100
\nIt difficult.
\nNo doubt he orders still felt <\/p>\n

133
\n00:08:40,100 –> 00:08:43,600
\nthe pain of lots of fans and
\nhurt, but he still wanted to <\/p>\n

134
\n00:08:43,608 –> 00:08:45,900
\nlove him now you’re so funny.
\nWe don’t always love our <\/p>\n

135
\n00:08:45,900 –> 00:08:48,400
\nbrothers and sisters, okay,
\nespecially when they upset the <\/p>\n

136
\n00:08:48,400 –> 00:08:49,700
\nplace.
\nI mean, how hard is it just to <\/p>\n

137
\n00:08:49,700 –> 00:08:52,800
\ngo to the hall?
\nBe happy, be a friend and do <\/p>\n

138
\n00:08:52,800 –> 00:08:54,900
\neverything, right?
\nWhy is it going to be always <\/p>\n

139
\n00:08:54,900 –> 00:08:58,700
\nsomebody like you or you over
\nthere to upset everything <\/p>\n

140
\n00:08:59,000 –> 00:09:00,700
\neverything.
\nIn this occasion was going <\/p>\n

141
\n00:09:00,700 –> 00:09:04,300
\nreally fine and in our little
\nocclusal happy little family <\/p>\n

142
\n00:09:04,300 –> 00:09:07,100
\nfriendship, group, until you
\nappeared, and you had to do <\/p>\n

143
\n00:09:07,100 –> 00:09:09,100
\nthis.
\nNow, my brother’s like, we were <\/p>\n

144
\n00:09:09,100 –> 00:09:12,500
\nat home when we were little
\nkids, okay, this is really funny<\/p>\n

145
\n00:09:12,500 –> 00:09:16,700
\nbecause it was like that.
\nThere’s me and Mal, and Andy, <\/p>\n

146
\n00:09:17,000 –> 00:09:19,700
\nand we’re all sort of close in
\nage and we used to get on like, <\/p>\n

147
\n00:09:19,800 –> 00:09:22,000
\nbrothers and fight and punch
\neach other all the time. <\/p>\n

148
\n00:09:22,000 –> 00:09:24,900
\nWe had a great time and there
\nwas one day. <\/p>\n

149
\n00:09:24,900 –> 00:09:28,500
\nThere were given mum really hard
\ntime because it was pouring rain<\/p>\n

150
\n00:09:28,500 –> 00:09:30,700
\noutside.
\nNow boys, don’t like staying <\/p>\n

151
\n00:09:30,700 –> 00:09:32,600
\ninside.
\nOkay, is that right? <\/p>\n

152
\n00:09:32,900 –> 00:09:35,300
\nYou want to get out and
\nparticularly if it’s raining <\/p>\n

153
\n00:09:35,700 –> 00:09:38,600
\nthis, what better day to go out,
\nthen when it’s raining and Mum <\/p>\n

154
\n00:09:38,600 –> 00:09:40,400
\ncan’t understand that, you know,
\nbut it’s raining. <\/p>\n

155
\n00:09:40,700 –> 00:09:44,600
\nWhy don’t you boys just sit down
\nnicely and read a book or write <\/p>\n

156
\n00:09:44,600 –> 00:09:49,100
\na letter to a friend of a like?
\nWhat are you talking about, man?<\/p>\n

157
\n00:09:49,100 –> 00:09:52,400
\nWe’re boys wouldn’t get out
\nthere and she’s like, she was <\/p>\n

158
\n00:09:52,400 –> 00:09:54,000
\nlike, what are you doing
\noutside? <\/p>\n

159
\n00:09:54,000 –> 00:09:56,100
\nAnyone.
\nWe said well, you know, dig some<\/p>\n

160
\n00:09:56,100 –> 00:09:59,600
\nholes.
\nIn Dad’s backyard and she said, <\/p>\n

161
\n00:09:59,600 –> 00:10:01,500
\nwell, I’ve had enough of you
\njust go wedding. <\/p>\n

162
\n00:10:01,500 –> 00:10:04,000
\nI don’t care long as you put
\nyour raincoat on. <\/p>\n

163
\n00:10:04,100 –> 00:10:06,900
\nSo we put their raincoats on,
\nyou know, but that didn’t do <\/p>\n

164
\n00:10:06,900 –> 00:10:09,900
\nanything because it was made the
\nrain was coming down sideways. <\/p>\n

165
\n00:10:10,000 –> 00:10:12,300
\nIt was just torrential, so we’re
\nout there. <\/p>\n

166
\n00:10:12,400 –> 00:10:15,000
\nI take a shovel Mal’s.
\nGot a whole, you know, those big<\/p>\n

167
\n00:10:15,000 –> 00:10:17,700
\nflat things.
\nMao’s got a ho and Andrews got a<\/p>\n

168
\n00:10:17,700 –> 00:10:22,200
\npic and we’re digging this giant
\nbig hole in Dad’s backyard for <\/p>\n

169
\n00:10:22,200 –> 00:10:25,600
\nno other reason.
\nThen we just wanted to and we’re<\/p>\n

170
\n00:10:25,600 –> 00:10:29,300
\nlooking for worms and Anyway the
\nclassic thing is males. <\/p>\n

171
\n00:10:29,300 –> 00:10:33,200
\nGot the how he’s got about to
\ntake this Almighty, big swing <\/p>\n

172
\n00:10:33,300 –> 00:10:38,300
\nand Andrews sees our Worm.
\nBut he doesn’t just say, hey, <\/p>\n

173
\n00:10:38,300 –> 00:10:44,000
\nMatt now look, there’s a worm.
\nJust there he goes. <\/p>\n

174
\n00:10:44,500 –> 00:10:50,000
\nLook there’s a way and now goes
\ncrack straight across the top of<\/p>\n

175
\n00:10:50,000 –> 00:10:53,000
\nhis head.
\nWith the ho are to go face down <\/p>\n

176
\n00:10:53,000 –> 00:11:00,200
\nin the mud And we just got it.
\nOh yeah, idiot will say like I <\/p>\n

177
\n00:11:00,208 –> 00:11:03,400
\ndidn’t feel one tiny bit of love
\nand affection for him. <\/p>\n

178
\n00:11:03,400 –> 00:11:05,900
\nThen I couldn’t care less it.
\nAre you eat it? <\/p>\n

179
\n00:11:06,300 –> 00:11:08,300
\nGet up.
\nHe’s not even moving. <\/p>\n

180
\n00:11:08,300 –> 00:11:11,300
\nHe’s faced out of the mud.
\nBloods coming out like an oil <\/p>\n

181
\n00:11:11,300 –> 00:11:14,900
\nsump and we would all we were
\nworried about was you messed up <\/p>\n

182
\n00:11:14,900 –> 00:11:20,100
\nthe whole day, man, ma allowed
\nthem for your mom. <\/p>\n

183
\n00:11:20,300 –> 00:11:27,000
\nI was always clean mom.
\nMales killed Andy Eddie Hazel <\/p>\n

184
\n00:11:27,000 –> 00:11:29,900
\ngroggy standing up blood running
\ndown his face. <\/p>\n

185
\n00:11:29,900 –> 00:11:33,400
\nMom comes out.
\nShe screams or is wet in the <\/p>\n

186
\n00:11:33,400 –> 00:11:37,200
\ncast who straight to the
\nhospital, Stitch him up, you <\/p>\n

187
\n00:11:37,200 –> 00:11:41,100
\nknow, that’s boys for you.
\nBut you don’t always love your <\/p>\n

188
\n00:11:41,100 –> 00:11:45,700
\nbrother’s do here and at the
\nTimes whether the most <\/p>\n

189
\n00:11:45,700 –> 00:11:48,100
\nunlovable, that’s when we should
\nbe loving one. <\/p>\n

190
\n00:11:48,100 –> 00:11:51,900
\nAnother the most and what I want
\nto show you guys today is is <\/p>\n

191
\n00:11:51,900 –> 00:11:53,900
\nwhat Abraham did not just just
\nsee this. <\/p>\n

192
\n00:11:55,400 –> 00:11:59,300
\nLook at that.
\nThat’s the sort of Love Abraham <\/p>\n

193
\n00:11:59,300 –> 00:12:02,700
\nhad for lat and he didn’t
\ndeserve it and most of the time <\/p>\n

194
\n00:12:02,700 –> 00:12:05,300
\nhe didn’t want it.
\nNor did he even recognize or <\/p>\n

195
\n00:12:05,300 –> 00:12:08,500
\nacknowledge that?
\nHe needed it a lot took, sorry <\/p>\n

196
\n00:12:08,500 –> 00:12:12,100
\nAbraham took a lot out of Earth,
\nhe refused to fight with lot in <\/p>\n

197
\n00:12:12,100 –> 00:12:15,100
\nGenesis 13.
\nHe risked his life. <\/p>\n

198
\n00:12:18,400 –> 00:12:21,600
\nRisk your life to save one of
\nyour, your brothers, or your <\/p>\n

199
\n00:12:21,600 –> 00:12:26,400
\nsisters to save light depressed.
\nHe was depressed when he’d lost <\/p>\n

200
\n00:12:26,400 –> 00:12:28,100
\nhim, even when God said, don’t
\nyou worry? <\/p>\n

201
\n00:12:28,100 –> 00:12:31,400
\nI’ll get you another son.
\nHe was still depressed that he <\/p>\n

202
\n00:12:31,400 –> 00:12:34,900
\nlost a lot.
\nHe’s selflessly intercedes for <\/p>\n

203
\n00:12:34,900 –> 00:12:37,500
\nlike and he rises early to look
\nfor lat. <\/p>\n

204
\n00:12:38,000 –> 00:12:44,300
\nThis is amazing because you and
\nI were lot and we don’t deserve <\/p>\n

205
\n00:12:44,300 –> 00:12:46,900
\nthat sort of Love.
\nNow, what I want to show you <\/p>\n

206
\n00:12:47,000 –> 00:12:51,200
\nreally quickly Is Hebrews
\nchapter 13, would you guys turn <\/p>\n

207
\n00:12:51,200 –> 00:12:56,900
\nup the Hebrews 13, please?
\nYou’re going to need some pens, <\/p>\n

208
\n00:12:56,900 –> 00:12:59,500
\npictures books, what he called
\ncoloring in pencils, that’s what<\/p>\n

209
\n00:12:59,500 –> 00:13:01,500
\nwe need.
\nNeed some coloring in pencil <\/p>\n

210
\n00:13:01,500 –> 00:13:05,700
\nbecause I want to use a take a
\nfew notes and color in a little <\/p>\n

211
\n00:13:05,700 –> 00:13:07,400
\nbit as we going because Hebrews
\n13. <\/p>\n

212
\n00:13:07,400 –> 00:13:13,600
\nDid You Know, Hebrews 13 is
\nabout Abraham and lot hands up. <\/p>\n

213
\n00:13:13,600 –> 00:13:15,900
\nWho knew Hebrews 13 was about
\nAbraham and lot. <\/p>\n

214
\n00:13:17,700 –> 00:13:19,700
\nSo it’s not a well-known
\nchapter. <\/p>\n

215
\n00:13:20,700 –> 00:13:23,900
\nBut there’s strong Illusions.
\nBack to Abraham and lots life. <\/p>\n

216
\n00:13:23,900 –> 00:13:27,700
\nNow, just going to ask you a
\nquestion, just think, just think<\/p>\n

217
\n00:13:28,500 –> 00:13:32,400
\nright at the end of Hebrews.
\nWhy would the Apostle Paul <\/p>\n

218
\n00:13:33,000 –> 00:13:39,700
\nchoose lot as an example, to
\nwind, up his message, with the <\/p>\n

219
\n00:13:39,700 –> 00:13:43,800
\nHebrews, you’re Thinkin, you’re
\nwriting this letter to the <\/p>\n

220
\n00:13:43,800 –> 00:13:47,000
\nepistle, to the Hebrews, you
\ntalked about Melchizedek and <\/p>\n

221
\n00:13:47,000 –> 00:13:50,400
\nAbraham and sonship and
\ninheritance. <\/p>\n

222
\n00:13:50,500 –> 00:13:56,100
\nSince Hebrews, Hebrews rings a
\nbell, why would you end up with <\/p>\n

223
\n00:13:56,100 –> 00:14:00,000
\na final exhortation and use lot
\nas an example? <\/p>\n

224
\n00:14:00,000 –> 00:14:03,700
\nWhat do you reckon guys?
\nAnother bought this. <\/p>\n

225
\n00:14:07,000 –> 00:14:08,800
\nI’m going to pick one for
\ntomorrow, as well. <\/p>\n

226
\n00:14:15,900 –> 00:14:23,000
\nAny ideas?
\nYeah, in what way, though. <\/p>\n

227
\n00:14:25,600 –> 00:14:27,900
\nGive you a hint guys, if you’re
\na Hebrew. <\/p>\n

228
\n00:14:29,500 –> 00:14:32,400
\nIf you’re a son of Abraham,
\nyou’re a Hebrew, what do you <\/p>\n

229
\n00:14:32,400 –> 00:14:37,500
\nresist?
\nWhat are the Hebrews stand <\/p>\n

230
\n00:14:37,500 –> 00:14:42,700
\nagainst?
\nBabylon the city. <\/p>\n

231
\n00:14:43,100 –> 00:14:47,100
\nHebrews say I’m not building the
\ncity and I ain’t leaving, <\/p>\n

232
\n00:14:47,100 –> 00:14:50,300
\nthey’re getting out of the city.
\nI’m going to live in a tent. <\/p>\n

233
\n00:14:50,800 –> 00:14:56,800
\nThat’s what Hebrews do these men
\nin Hebrews here who’s the letter<\/p>\n

234
\n00:14:56,800 –> 00:15:02,700
\nto the Hebrews written to but to
\nJews who had gone back to what <\/p>\n

235
\n00:15:02,700 –> 00:15:07,400
\ncity?
\nJerusalem. <\/p>\n

236
\n00:15:08,300 –> 00:15:12,300
\nThey gone back to the law, they
\nleft the Collision, they left <\/p>\n

237
\n00:15:12,300 –> 00:15:15,700
\nthe tents, the pilgrims they
\nleft their Collision. <\/p>\n

238
\n00:15:15,700 –> 00:15:19,100
\nThey go back to the law, back to
\nJerusalem, and they act, unless <\/p>\n

239
\n00:15:19,100 –> 00:15:20,600
\nit was still Hebrews, you’re not
\nHebrews. <\/p>\n

240
\n00:15:20,600 –> 00:15:23,800
\nBecause if you’re Hebrews, you’d
\nstand aside from the city, what <\/p>\n

241
\n00:15:23,800 –> 00:15:26,500
\nbetter example now than right at
\nthe end of Hebrews. <\/p>\n

242
\n00:15:27,700 –> 00:15:31,000
\nWhat’s just about to happen to
\nJerusalem, guys. <\/p>\n

243
\n00:15:35,600 –> 00:15:40,000
\nRight at the end.
\nWe’re, yeah, we’re in about the <\/p>\n

244
\n00:15:40,000 –> 00:15:41,700
\nyear.
\nI think of in the late 50s are, <\/p>\n

245
\n00:15:41,700 –> 00:15:47,700
\nif not the late 60s ad, we are
\nabout to witness the destruction<\/p>\n

246
\n00:15:47,700 –> 00:15:51,400
\nof that City.
\nYeah, you understand that? <\/p>\n

247
\n00:15:51,500 –> 00:15:58,100
\nSo, Paul say, you got to get out
\nof the city, so in your mind, <\/p>\n

248
\n00:15:59,300 –> 00:16:03,900
\nWho would you go to as an
\nexample to tie up your final <\/p>\n

249
\n00:16:03,900 –> 00:16:07,200
\nexhortation, then go back to the
\nlife of lots. <\/p>\n

250
\n00:16:07,700 –> 00:16:11,900
\nWho had to if you wanted to
\nsurvive, get out of the city. <\/p>\n

251
\n00:16:12,300 –> 00:16:14,100
\nSo let’s go and have a look at
\nthis little section. <\/p>\n

252
\n00:16:14,100 –> 00:16:17,200
\nLet’s see if there are allusions
\nto Abraham and lot. <\/p>\n

253
\n00:16:17,200 –> 00:16:20,400
\nOkay, verse 1, let Brotherly
\nLove continue, why should I love<\/p>\n

254
\n00:16:20,400 –> 00:16:22,500
\nme brother?
\nWhen he messes up my day? <\/p>\n

255
\n00:16:25,000 –> 00:16:31,400
\nWhy should I love my brother?
\nWhat is the next verse say? <\/p>\n

256
\n00:16:31,800 –> 00:16:33,800
\nWhat is there is a good
\nmotivation for loving my <\/p>\n

257
\n00:16:33,800 –> 00:16:39,000
\nbrother?
\nOr just to have brotherly love. <\/p>\n

258
\n00:16:40,300 –> 00:16:44,600
\nYou know, broke everyone’s
\nsaying that you guys just over <\/p>\n

259
\n00:16:44,600 –> 00:16:50,900
\nyour heads.
\nWhat is verse to say, guys? <\/p>\n

260
\n00:16:52,200 –> 00:16:55,900
\nGuys, can’t read Quran.
\nWhat’s the next verse say? <\/p>\n

261
\n00:16:57,800 –> 00:17:02,800
\nWhy should I show Brotherly?
\nLove exactly, man, like me. <\/p>\n

262
\n00:17:02,900 –> 00:17:04,800
\nWhat?
\nIf somebody came through and <\/p>\n

263
\n00:17:04,800 –> 00:17:07,099
\nsaid, oh yeah, I’m a Christian
\nDelphia and you’ve never seen <\/p>\n

264
\n00:17:07,099 –> 00:17:10,400
\nbefore and you say, well he have
\na, have a cup of tea and some <\/p>\n

265
\n00:17:10,400 –> 00:17:13,700
\ncookies and then they left and
\nyou never saw him again. <\/p>\n

266
\n00:17:14,000 –> 00:17:19,400
\nAnd he thought Yeah, wondered if
\nyou gave way when somebody’s <\/p>\n

267
\n00:17:19,400 –> 00:17:22,500
\ncoming through a door ever gave
\nway to an angel, somebody never <\/p>\n

268
\n00:17:22,500 –> 00:17:26,400
\nseen or do you just go as you
\ncoming, you know, bottlenecking <\/p>\n

269
\n00:17:26,400 –> 00:17:32,200
\nto the boys, get on first.
\nHave you ever given way to an <\/p>\n

270
\n00:17:32,200 –> 00:17:33,600
\nangel?
\nYou ever met an angel? <\/p>\n

271
\n00:17:33,700 –> 00:17:36,600
\nYou should show Brotherly Love
\nwho in the Bible actually has <\/p>\n

272
\n00:17:36,600 –> 00:17:41,400
\nentertained angels, unawares
\nAbraham. <\/p>\n

273
\n00:17:42,300 –> 00:17:45,700
\nDid somebody say Abraham’s?
\nI would’ve caught just Abraham. <\/p>\n

274
\n00:17:48,200 –> 00:17:51,800
\nWhat about lat?
\nProbably even lot more so than <\/p>\n

275
\n00:17:51,800 –> 00:17:53,900
\nAbraham.
\nBecause when there’s men came to<\/p>\n

276
\n00:17:53,900 –> 00:17:58,400
\nSodom at the end of the day, lot
\nhad no idea that they were <\/p>\n

277
\n00:17:58,400 –> 00:18:03,300
\nAngels.
\nNow, this is interesting because<\/p>\n

278
\n00:18:03,300 –> 00:18:06,000
\nstraightaway, the context of
\nHebrews 13 is going back to <\/p>\n

279
\n00:18:06,000 –> 00:18:12,300
\nwhere what chapters are we going
\nback to Of Genesis. <\/p>\n

280
\n00:18:17,500 –> 00:18:20,300
\nLittle bit further on when did
\nAbraham entertain and lot <\/p>\n

281
\n00:18:20,300 –> 00:18:34,100
\nentertained, the angels unaware?
\nI’m not going to give the <\/p>\n

282
\n00:18:34,100 –> 00:18:35,800
\nanswers today, guys.
\nI’m going to keep eating my <\/p>\n

283
\n00:18:35,800 –> 00:18:40,100
\ncookie, I’m distracted now.
\nAll right, thank you. <\/p>\n

284
\n00:18:40,100 –> 00:18:43,000
\nJonathan, 89 are waiting to
\ndecide to take the bike. <\/p>\n

285
\n00:18:45,200 –> 00:18:50,500
\nGenesis 18 and 19.
\nNow this is excellent. <\/p>\n

286
\n00:18:51,500 –> 00:18:56,100
\nThis is really good.
\nOur minds are back there, but <\/p>\n

287
\n00:18:56,100 –> 00:18:58,400
\ndon’t turn there.
\nJust thing we go through. <\/p>\n

288
\n00:18:58,400 –> 00:19:01,000
\nThis is where we’re up to, so
\nHebrews 11. <\/p>\n

289
\n00:19:02,400 –> 00:19:05,700
\nRemember them that are in prison
\nas though in prison with them. <\/p>\n

290
\n00:19:06,300 –> 00:19:08,700
\nThose who are mistreated since
\nyou are also in the body. <\/p>\n

291
\n00:19:08,700 –> 00:19:13,500
\nNow it’s a strange verse.
\nCan I ask you in terms of <\/p>\n

292
\n00:19:13,500 –> 00:19:16,500
\nAbraham and lot?
\nWho was the one who was in <\/p>\n

293
\n00:19:16,500 –> 00:19:18,000
\nprison?
\nWho is the captive? <\/p>\n

294
\n00:19:23,500 –> 00:19:30,200
\nWhen was Lot captive?
\nFrom the moment, he left <\/p>\n

295
\n00:19:30,200 –> 00:19:32,700
\nAbraham.
\nHe was a captive and he needed <\/p>\n

296
\n00:19:32,700 –> 00:19:35,900
\nDeliverance.
\nIn fact, this words used of us <\/p>\n

297
\n00:19:35,900 –> 00:19:38,900
\nfrom our enemies from of us,
\nfrom death and us, from our <\/p>\n

298
\n00:19:38,900 –> 00:19:42,800
\nsins, and the power of Darkness.
\nLook at that lot needed <\/p>\n

299
\n00:19:42,800 –> 00:19:45,400
\ndelivering.
\nSecond Peter says, God knows how<\/p>\n

300
\n00:19:45,400 –> 00:19:48,000
\nto deliver The Godly from
\nTemptation. <\/p>\n

301
\n00:19:48,000 –> 00:19:51,800
\nHe knows how to deliver us.
\nIn other words, the only you <\/p>\n

302
\n00:19:51,800 –> 00:19:56,300
\nguys ever delivered anybody
\nbefore rescued someone. <\/p>\n

303
\n00:19:56,300 –> 00:19:57,300
\nWho’s anybody ever?
\nRescued? <\/p>\n

304
\n00:19:57,300 –> 00:20:08,800
\nAnyone Have you, what happened?
\nSo you rescued them. <\/p>\n

305
\n00:20:08,800 –> 00:20:11,700
\nSo the reason why you rescue
\nsomebody is because they can’t <\/p>\n

306
\n00:20:11,700 –> 00:20:13,400
\nget out themselves.
\nIs that not correct? <\/p>\n

307
\n00:20:13,400 –> 00:20:17,900
\nI mean they need your help.
\nLocke was a captive just imagine<\/p>\n

308
\n00:20:17,900 –> 00:20:19,100
\nwhat it would have been like to
\nbe in. <\/p>\n

309
\n00:20:19,100 –> 00:20:21,500
\nSodom would you want someone to
\ncome and rescue you? <\/p>\n

310
\n00:20:22,200 –> 00:20:25,800
\nIf you were there man, if I made
\ndumb choices like that and you <\/p>\n

311
\n00:20:25,800 –> 00:20:28,000
\nhear about it.
\nOne day young people, I want you<\/p>\n

312
\n00:20:28,000 –> 00:20:32,000
\nto fly out to Australia and
\nredeem me recover, me rescue me <\/p>\n

313
\n00:20:33,100 –> 00:20:35,900
\nbecause of you don’t.
\nWho’s going to if you don’t show<\/p>\n

314
\n00:20:35,900 –> 00:20:38,800
\nme love and you see me?
\nAnd here that I need rescuing <\/p>\n

315
\n00:20:39,400 –> 00:20:43,300
\nwho’s going to save me.
\nWell, Abraham was keeping his <\/p>\n

316
\n00:20:43,300 –> 00:20:45,700
\neye out to save his brother lat
\nnow goes on. <\/p>\n

317
\n00:20:46,900 –> 00:20:50,400
\nIt goes on, in verse 4, look at
\nthis, let marriage be held in <\/p>\n

318
\n00:20:50,400 –> 00:20:54,000
\nhonor, among all and let the
\nmarriage bed, be undefiled for <\/p>\n

319
\n00:20:54,000 –> 00:20:57,200
\nGod will judge whoremongers and
\nadulterers. <\/p>\n

320
\n00:20:57,900 –> 00:21:02,200
\nWhat does that remind us of Who
\nare the whoremongers and <\/p>\n

321
\n00:21:02,200 –> 00:21:06,600
\nadulterers, God will judge.
\nPeople of Sodom. <\/p>\n

322
\n00:21:06,900 –> 00:21:09,300
\nAnd then the next verse says,
\nare you ready for this? <\/p>\n

323
\n00:21:12,800 –> 00:21:16,400
\nKeep your life free from the
\nlove of money or covetousness <\/p>\n

324
\n00:21:16,600 –> 00:21:18,500
\nand be content with what you
\nhave for. <\/p>\n

325
\n00:21:18,500 –> 00:21:21,700
\nHe has said, I will never leave
\nyou nor forsake you so we can <\/p>\n

326
\n00:21:21,700 –> 00:21:23,900
\nconfidently.
\nSay the Lord is my helper or not<\/p>\n

327
\n00:21:23,900 –> 00:21:24,400
\nfeel it.
\nMan. <\/p>\n

328
\n00:21:24,400 –> 00:21:27,700
\nShould do to me.
\nNow, the word covetousness there<\/p>\n

329
\n00:21:27,700 –> 00:21:29,500
\nin your Bibles.
\nYou want to make a note of it. <\/p>\n

330
\n00:21:29,700 –> 00:21:33,300
\nIt is phileo, Argos and means
\nlover of silver. <\/p>\n

331
\n00:21:34,200 –> 00:21:37,000
\nNow, have you noticed there’s
\ntwo loves in this chapter. <\/p>\n

332
\n00:21:37,300 –> 00:21:38,800
\nWhat are the two loves in this
\nchapter? <\/p>\n

333
\n00:21:38,800 –> 00:21:44,000
\nThat we’ve already looked at?
\nYeah. <\/p>\n

334
\n00:21:45,200 –> 00:21:48,100
\nSo can you see what’s being
\nimplied? <\/p>\n

335
\n00:21:48,100 –> 00:21:50,600
\nWhat happens if you don’t love
\nyour brother? <\/p>\n

336
\n00:21:50,600 –> 00:21:52,800
\nWhat will you turn your
\naffection and love to? <\/p>\n

337
\n00:21:56,900 –> 00:22:00,800
\nThe love of silver.
\nYou see that be content? <\/p>\n

338
\n00:22:00,800 –> 00:22:03,500
\nDon’t love silver.
\nLot. <\/p>\n

339
\n00:22:03,500 –> 00:22:06,500
\nLove silver, he didn’t love his
\nbrother Ibrahim. <\/p>\n

340
\n00:22:07,500 –> 00:22:11,300
\nGuys, if you are caught up in
\nyour education’s and your <\/p>\n

341
\n00:22:11,300 –> 00:22:14,500
\nwonderful opportunities that
\nUniversity and all the things <\/p>\n

342
\n00:22:14,500 –> 00:22:19,200
\nthat you’re going to do and you
\nlove that, that’s tantamount to <\/p>\n

343
\n00:22:19,200 –> 00:22:22,600
\nloving silver.
\nThen you cannot have room in <\/p>\n

344
\n00:22:22,600 –> 00:22:24,600
\nyour life to love your brothers
\nand sisters. <\/p>\n

345
\n00:22:25,100 –> 00:22:28,100
\nIf you don’t love your brothers
\nand sisters your affection will <\/p>\n

346
\n00:22:28,100 –> 00:22:31,000
\nturn to loving somebody else
\nsomething else, which is the <\/p>\n

347
\n00:22:31,000 –> 00:22:36,600
\nlove of silver and this was poor
\nlot situation and he needed to <\/p>\n

348
\n00:22:36,600 –> 00:22:39,700
\nget out of that.
\nNow do you know the word content<\/p>\n

349
\n00:22:39,700 –> 00:22:43,100
\nmeans we you know how yesterday
\nwe looked at what it means to be<\/p>\n

350
\n00:22:43,800 –> 00:22:46,100
\nCovetous and we’re how we should
\nbe content. <\/p>\n

351
\n00:22:46,200 –> 00:22:49,700
\nI love, this isn’t one of my
\nfavorite bits, the word content.<\/p>\n

352
\n00:22:51,000 –> 00:22:53,200
\nCan somebody give me a picture?
\nWhat would it look like if I was<\/p>\n

353
\n00:22:53,200 –> 00:22:55,900
\ncontent, somebody give me a
\npicture of Julie, give a picture<\/p>\n

354
\n00:22:55,900 –> 00:23:01,700
\nof contentment.
\nExactly. <\/p>\n

355
\n00:23:01,700 –> 00:23:05,100
\nRelax, kick him back.
\nRelax, my picture of contentment<\/p>\n

356
\n00:23:05,100 –> 00:23:09,100
\nis a hammock with a coconut and
\na straw out of it. <\/p>\n

357
\n00:23:09,400 –> 00:23:12,700
\nThat’s contentment.
\nBut you know what guys that’s <\/p>\n

358
\n00:23:12,700 –> 00:23:15,100
\nnot biblical content, birth of
\nthe word. <\/p>\n

359
\n00:23:15,100 –> 00:23:20,500
\nTherefore, content is a verb.
\nHow do you do contentment? <\/p>\n

360
\n00:23:20,900 –> 00:23:22,700
\nIt actually comes from a word,
\nready for this. <\/p>\n

361
\n00:23:22,900 –> 00:23:26,200
\nIt means to ward off to build up
\nthe walls. <\/p>\n

362
\n00:23:28,400 –> 00:23:30,000
\nThat’s odd.
\nThat’s strange, isn’t it? <\/p>\n

363
\n00:23:30,000 –> 00:23:31,800
\nHow is it that?
\nA Content person? <\/p>\n

364
\n00:23:32,000 –> 00:23:36,200
\nA Content person stand there.
\nLike on, come on, come on. <\/p>\n

365
\n00:23:37,800 –> 00:23:40,000
\nThat’s a Content person using.
\nHold on. <\/p>\n

366
\n00:23:40,000 –> 00:23:41,000
\nLet’s drive.
\nWell, what? <\/p>\n

367
\n00:23:41,000 –> 00:23:43,400
\nWhat is a Content person warding
\noff? <\/p>\n

368
\n00:23:46,700 –> 00:23:50,100
\nAnd saying no to Back Down
\nSoldier. <\/p>\n

369
\n00:23:51,900 –> 00:23:56,000
\nThe world outside is telling us
\nevery day as it comes in and <\/p>\n

370
\n00:23:56,000 –> 00:23:58,500
\nprocedures our life and has an
\nencampment around as we’re <\/p>\n

371
\n00:23:58,500 –> 00:24:01,100
\nbuilding up a wall because it’s
\na, you need more. <\/p>\n

372
\n00:24:01,700 –> 00:24:04,700
\nYou need this, you need 120 gig
\niPod. <\/p>\n

373
\n00:24:04,900 –> 00:24:08,400
\nYou need that University degree.
\nYou need this and more, and more<\/p>\n

374
\n00:24:08,400 –> 00:24:09,800
\nof everything, faster and
\nfaster. <\/p>\n

375
\n00:24:09,800 –> 00:24:13,300
\nAnd we’ve got to build up a wall
\nand say, get back, stay down, <\/p>\n

376
\n00:24:13,300 –> 00:24:16,900
\nkeep back.
\nI’ll fight you dang and we gotta<\/p>\n

377
\n00:24:16,900 –> 00:24:20,000
\nkeep punching the world in its
\nhead and kicking it and keep <\/p>\n

378
\n00:24:20,000 –> 00:24:22,400
\nrunning away.
\nAnd the world every now and then<\/p>\n

379
\n00:24:22,400 –> 00:24:25,400
\nbreeches Down the Walls and
\ntricked us over and crash <\/p>\n

380
\n00:24:25,400 –> 00:24:27,000
\ntackles us.
\nBut we got to keep getting up <\/p>\n

381
\n00:24:27,000 –> 00:24:28,400
\nand kicking it in the head and
\nkeep running. <\/p>\n

382
\n00:24:28,400 –> 00:24:31,600
\nAgain, that’s what sin does to
\nus in, is going to breach our <\/p>\n

383
\n00:24:31,600 –> 00:24:34,600
\ndefenses and they content person
\nis someone who builds up the <\/p>\n

384
\n00:24:34,600 –> 00:24:37,300
\nwalls and Ward’s them off.
\nAs anyone ever been to Graham’s <\/p>\n

385
\n00:24:37,300 –> 00:24:38,400
\nhouse?
\nGrandma’s house. <\/p>\n

386
\n00:24:39,500 –> 00:24:43,700
\nWho’s he loves grandma and I
\nlove Grandma, right? <\/p>\n

387
\n00:24:43,800 –> 00:24:47,500
\nTell me the sole purpose for
\nwhich grandma was put on this <\/p>\n

388
\n00:24:47,500 –> 00:24:50,600
\nEarth.
\nFood exactly. <\/p>\n

389
\n00:24:50,700 –> 00:24:52,500
\nEveryone knows.
\nIt’s true. <\/p>\n

390
\n00:24:52,800 –> 00:24:54,900
\nAbsolutely true.
\nSo you get to go see Grandma <\/p>\n

391
\n00:24:54,900 –> 00:24:56,800
\nknock on the door.
\nShe sees you, and it’s like she <\/p>\n

392
\n00:24:56,800 –> 00:24:58,500
\nhasn’t seen you in a millennia.
\nShe has. <\/p>\n

393
\n00:25:00,300 –> 00:25:02,800
\nAnd she’s so happy and gives you
\nthis huge cuddle. <\/p>\n

394
\n00:25:02,800 –> 00:25:04,400
\nAnd then she say hello Grandma.
\nShe’s here. <\/p>\n

395
\n00:25:04,400 –> 00:25:08,500
\nThe cookie puts food in your
\nmouth and you always turn up <\/p>\n

396
\n00:25:08,600 –> 00:25:12,700
\naccidentally on purpose at
\naround lunchtime and she says, <\/p>\n

397
\n00:25:13,100 –> 00:25:15,600
\nwell, quite unexpectedly.
\nWould you like to stay for <\/p>\n

398
\n00:25:15,600 –> 00:25:18,300
\nlunch?
\nWell, G, never thought of that. <\/p>\n

399
\n00:25:18,500 –> 00:25:21,600
\nYeah, I’d love to.
\nI’d love to stay for lunch and <\/p>\n

400
\n00:25:21,600 –> 00:25:23,900
\nthen she feed you.
\nHave you ever had McDonald’s at <\/p>\n

401
\n00:25:23,900 –> 00:25:26,600
\nGrandma’s?
\nNo, I don’t think you’ve ever <\/p>\n

402
\n00:25:26,600 –> 00:25:29,400
\nhad KFC and McDonald’s at
\nGrandma’s, you don’t do KFC. <\/p>\n

403
\n00:25:30,200 –> 00:25:32,500
\nShe makes all her food and it’s
\ngood food. <\/p>\n

404
\n00:25:32,500 –> 00:25:36,000
\nIt’s actually beautiful food,
\nhome cooked meals and you sit <\/p>\n

405
\n00:25:36,000 –> 00:25:39,600
\nthere and you stuck yourself
\ntill you can hardly move. <\/p>\n

406
\n00:25:39,600 –> 00:25:43,700
\nAnd then Graham says, but wait,
\nthere’s more and she gives you <\/p>\n

407
\n00:25:43,700 –> 00:25:47,500
\ndessert which she made she’d
\nmade jelly, you got ice cream <\/p>\n

408
\n00:25:47,500 –> 00:25:50,800
\nthere and nuts and stuff.
\nAnd in the end she just keeps <\/p>\n

409
\n00:25:50,800 –> 00:25:53,700
\nfeeding and feeding to what he
\nhas to do is say Grandma. <\/p>\n

410
\n00:25:54,300 –> 00:25:57,900
\nI’ve had enough, I’m content
\nBanks and you have to build up <\/p>\n

411
\n00:25:57,900 –> 00:26:00,800
\nthis wall around you of
\nresistance because grandma, she <\/p>\n

412
\n00:26:00,800 –> 00:26:03,500
\ndidn’t take no for an answer.
\nThe only thing she gets offended<\/p>\n

413
\n00:26:03,500 –> 00:26:05,100
\nis when you say, I don’t want
\nyour food to kissing. <\/p>\n

414
\n00:26:05,100 –> 00:26:06,500
\nNo, you can have fit.
\nOne more in. <\/p>\n

415
\n00:26:06,500 –> 00:26:08,800
\nYou can have one more
\nGrandmother Had another. <\/p>\n

416
\n00:26:08,800 –> 00:26:12,400
\nI know back off and you got to
\ntell grandma just stand down, <\/p>\n

417
\n00:26:12,400 –> 00:26:16,700
\nit’s true.
\nI think the world is like a <\/p>\n

418
\n00:26:16,700 –> 00:26:21,800
\ngreat big fat evil grandma.
\nThat’s trying to give us more <\/p>\n

419
\n00:26:21,800 –> 00:26:24,700
\nand more of everything faster
\nand faster but only the bad <\/p>\n

420
\n00:26:24,700 –> 00:26:26,800
\nstuff.
\nLike there’s a nice grandma and <\/p>\n

421
\n00:26:26,800 –> 00:26:29,500
\nthere’s a big evil grandma
\nthat’s the world. <\/p>\n

422
\n00:26:29,600 –> 00:26:33,500
\nAnd guys you’ve got to learn the
\nsecret of contentment. <\/p>\n

423
\n00:26:33,900 –> 00:26:37,500
\nYou’ve got to find contentment
\nand Ward it off. <\/p>\n

424
\n00:26:37,700 –> 00:26:39,800
\nSo like we said before like
\nthat’s my picture and <\/p>\n

425
\n00:26:39,800 –> 00:26:42,400
\ncontentment.
\nNice and relaxed, that’s not <\/p>\n

426
\n00:26:42,400 –> 00:26:44,500
\nbiblical.
\nContentment biblical. <\/p>\n

427
\n00:26:44,500 –> 00:26:48,700
\nContentment is on your toes.
\nFighting striking out warding <\/p>\n

428
\n00:26:48,700 –> 00:26:51,900
\noff saying I’ve got it Enough
\nand the world will say, no, you <\/p>\n

429
\n00:26:51,900 –> 00:26:54,800
\ndon’t have some more.
\nI’ve got enough. <\/p>\n

430
\n00:26:55,400 –> 00:26:58,400
\nClassic picture isn’t it?
\nI love grandma. <\/p>\n

431
\n00:27:02,000 –> 00:27:04,800
\nThis used to be my favorite
\nverse in the New Testament, <\/p>\n

432
\n00:27:04,800 –> 00:27:07,600
\nactually in the whole Bible.
\nAnd the reason why it was is <\/p>\n

433
\n00:27:07,600 –> 00:27:10,700
\nbecause it says, I will never
\nleave thee, nor forsake thee. <\/p>\n

434
\n00:27:11,400 –> 00:27:15,400
\nBut did you know young people
\nwhat the Amplified version says?<\/p>\n

435
\n00:27:15,500 –> 00:27:18,200
\nAnd this was where, why was my
\nfavorite verse? <\/p>\n

436
\n00:27:18,200 –> 00:27:23,200
\nAnd I actually had it I had it
\nup on my filing cabinet wall <\/p>\n

437
\n00:27:23,300 –> 00:27:29,000
\nbecause in the Greek, it’s like
\nthat five eyeball knots. 345 <\/p>\n

438
\n00:27:29,000 –> 00:27:32,000
\ndown there where there’s the
\nother not down there and I’ll <\/p>\n

439
\n00:27:32,000 –> 00:27:34,400
\nread it to you, okay?
\nYou read it as we go. <\/p>\n

440
\n00:27:34,900 –> 00:27:36,800
\nLet your character or moral
\ndisposition. <\/p>\n

441
\n00:27:36,800 –> 00:27:40,400
\nBe free from love of money,
\nincluding greed avarice. <\/p>\n

442
\n00:27:41,900 –> 00:27:44,900
\nLost and craving for Earthly
\npossessions and be satisfied <\/p>\n

443
\n00:27:44,900 –> 00:27:48,700
\nwith your present circumstances.
\nAnd with what you have for he <\/p>\n

444
\n00:27:48,800 –> 00:27:51,700
\nhimself has said, I will not in
\nany way fail. <\/p>\n

445
\n00:27:51,700 –> 00:27:54,600
\nYou nor Give You Up nor leave
\nyou without support? <\/p>\n

446
\n00:27:54,600 –> 00:27:57,300
\nI will not.
\nI will not, I will not in any <\/p>\n

447
\n00:27:57,300 –> 00:27:59,700
\ndegree.
\nLeave you helpless nor forsake <\/p>\n

448
\n00:27:59,700 –> 00:28:01,700
\nnor let you down relax, my hold
\non. <\/p>\n

449
\n00:28:01,700 –> 00:28:04,400
\nYou assuredly not?
\nI love that verse. <\/p>\n

450
\n00:28:04,400 –> 00:28:06,700
\nIt was my favorite verse.
\nI had it on my wall, he’s to <\/p>\n

451
\n00:28:06,700 –> 00:28:10,800
\nread it all the time.
\nDid you know, that’s what the <\/p>\n

452
\n00:28:10,800 –> 00:28:13,200
\nGreek actually says there’s five
\nnegatives. <\/p>\n

453
\n00:28:15,200 –> 00:28:20,300
\nPaul says not not not not.
\nNot why does he say not not not <\/p>\n

454
\n00:28:20,300 –> 00:28:23,200
\nnot not here’s the die, glocke
\nbe not of an avarice. <\/p>\n

455
\n00:28:23,300 –> 00:28:27,500
\nIt’s a greedy disposition be
\nsatisfied, with present things <\/p>\n

456
\n00:28:27,500 –> 00:28:31,500
\nfor he himself.
\nHas said no I will not leave <\/p>\n

457
\n00:28:31,500 –> 00:28:34,200
\nthee.
\nNo no, I will not forsake thee. <\/p>\n

458
\n00:28:34,800 –> 00:28:37,400
\nSo you’re reading that verse.
\nWhat’s the first question you <\/p>\n

459
\n00:28:37,400 –> 00:28:45,100
\nask yourself?
\nHave another bite my cookie. <\/p>\n

460
\n00:28:52,000 –> 00:28:53,200
\nWhat do you think of when you
\nread that? <\/p>\n

461
\n00:28:59,400 –> 00:29:02,900
\nHas anybody heard that little
\nthree letter word that starts <\/p>\n

462
\n00:29:02,900 –> 00:29:07,100
\nwith w and ends in a y, has a
\nheight H in the middle. <\/p>\n

463
\n00:29:09,200 –> 00:29:11,900
\nWhat’s that word?
\nIy. <\/p>\n

464
\n00:29:11,900 –> 00:29:14,200
\nThat’s right.
\nI remember now, okay. <\/p>\n

465
\n00:29:14,700 –> 00:29:19,400
\nPaul Paul because you study, you
\nguys are Bible students, right? <\/p>\n

466
\n00:29:19,400 –> 00:29:24,200
\nYou look at their gay.
\nWhy did you put five negatives <\/p>\n

467
\n00:29:24,200 –> 00:29:28,900
\nthere?
\nAnd did you know, there’s this <\/p>\n

468
\n00:29:28,900 –> 00:29:31,000
\nsame principle throughout the
\nBible? <\/p>\n

469
\n00:29:32,800 –> 00:29:38,300
\nto Joshua Josh, Samuel rather in
\nthe Psalms and David where God <\/p>\n

470
\n00:29:38,300 –> 00:29:42,900
\nsays, I will never leave thee,
\nnor forsake thee, but it doesn’t<\/p>\n

471
\n00:29:42,900 –> 00:29:45,700
\nappear in that same form.
\nNow, you guys are good. <\/p>\n

472
\n00:29:45,700 –> 00:29:48,500
\nBible students, aren’t you?
\nYou want to understand God’s <\/p>\n

473
\n00:29:48,500 –> 00:29:53,000
\nword, five times in Hebrews 13.
\nHe tells us he will never leave <\/p>\n

474
\n00:29:53,000 –> 00:29:57,800
\nus now.
\nWhere is the context of Hebrews?<\/p>\n

475
\n00:29:57,800 –> 00:30:04,000
\n13?
\nLeading us to where have our <\/p>\n

476
\n00:30:04,000 –> 00:30:18,100
\nminds already gone back to Where
\nguys are we have our minds and <\/p>\n

477
\n00:30:18,100 –> 00:30:20,200
\nHebrews 13.
\nGoing back to the days of the <\/p>\n

478
\n00:30:20,200 –> 00:30:23,400
\nKings.
\nDays of Nehemiah. <\/p>\n

479
\n00:30:24,400 –> 00:30:30,100
\nDays of Solomon, what days?
\nAbraham and lot what chapters <\/p>\n

480
\n00:30:31,400 –> 00:30:34,500
\nGenesis 18 and 19 that’s the
\ncontext. <\/p>\n

481
\n00:30:34,500 –> 00:30:37,500
\nWe’re going to find.
\nThere’s answers for why Paul did<\/p>\n

482
\n00:30:37,500 –> 00:30:40,700
\nthis in Genesis 18 and 19.
\nLet’s have a quick look before <\/p>\n

483
\n00:30:40,700 –> 00:30:43,600
\nwe run out of time.
\nI beat you there. <\/p>\n

484
\n00:30:43,600 –> 00:30:46,000
\nLook, I’m Already There.
\nGenesis 18. <\/p>\n

485
\n00:30:46,600 –> 00:30:48,600
\nDo you guys know a Genesis?
\n18 is about. <\/p>\n

486
\n00:30:48,600 –> 00:30:54,400
\nI’ll quickly tell you Genesis 18
\nis about the time when Abraham <\/p>\n

487
\n00:30:54,400 –> 00:30:59,100
\nentertained, the angels and show
\nthem, amazing hospitality and <\/p>\n

488
\n00:30:59,100 –> 00:31:03,600
\nthey’re finished their food.
\nAnd now poor people, Abraham <\/p>\n

489
\n00:31:03,600 –> 00:31:07,900
\ntakes them on their way and as
\nthey’re walking, the angels are <\/p>\n

490
\n00:31:07,900 –> 00:31:09,400
\ntalking to themselves and
\nAbraham’s. <\/p>\n

491
\n00:31:09,600 –> 00:31:12,400
\nEvidently a little bit behind.
\nThe angels are talking. <\/p>\n

492
\n00:31:12,400 –> 00:31:15,700
\nThey say, Oh hey, you know that
\nproject we’ve got we’ve got to <\/p>\n

493
\n00:31:15,708 –> 00:31:19,900
\ngo down to Sodom and see how bad
\nit is and we might destroy it. <\/p>\n

494
\n00:31:19,900 –> 00:31:22,600
\nWe should really tell Abraham
\nwhat it is, we’re going to do. <\/p>\n

495
\n00:31:22,900 –> 00:31:27,100
\nAnd we’ve got to tell Abraham
\nbecause well he’s faithful and <\/p>\n

496
\n00:31:27,100 –> 00:31:31,200
\nhe’s promised to teach his
\nchildren the way of Truth and <\/p>\n

497
\n00:31:32,700 –> 00:31:35,300
\nhe’s going to make sure they
\nlearn Justice and judgment and <\/p>\n

498
\n00:31:35,300 –> 00:31:39,000
\nrighteousness.
\nI will tell him I turn around <\/p>\n

499
\n00:31:39,000 –> 00:31:42,000
\nAbraham, they say guess what
\nwe’re going to do Abraham, it’s <\/p>\n

500
\n00:31:42,000 –> 00:31:45,100
\nhighly likely that we’re going
\nto blow Sodom and Gomorrah out <\/p>\n

501
\n00:31:45,100 –> 00:31:50,500
\nof the ground.
\nAnd Abraham goes few, for a <\/p>\n

502
\n00:31:50,500 –> 00:31:52,300
\nmoment there, I thought you’re
\ngoing to play The Plains of <\/p>\n

503
\n00:31:52,300 –> 00:31:56,000
\nmemory out of the ground up,
\nwhere I had, that’s okay, I’m <\/p>\n

504
\n00:31:56,000 –> 00:31:58,100
\nsafe.
\nIs that what Abraham said? <\/p>\n

505
\n00:31:59,200 –> 00:32:04,200
\nI don’t think so.
\nAbraham’s mind immediately goes <\/p>\n

506
\n00:32:04,400 –> 00:32:08,400
\nto his son in the faith.
\nHis brother lat and he thinks oh<\/p>\n

507
\n00:32:08,400 –> 00:32:13,300
\nmy goodness, that’s terrible,
\nbecause back there in Sodom is <\/p>\n

508
\n00:32:13,300 –> 00:32:17,400
\nthe Ecclesia God.
\nYou wouldn’t kill the righteous <\/p>\n

509
\n00:32:17,400 –> 00:32:19,800
\nwith the wicked you that be far
\nfrom Thee. <\/p>\n

510
\n00:32:19,800 –> 00:32:21,800
\nThe judge of all the Earth, you
\nwouldn’t do that. <\/p>\n

511
\n00:32:22,400 –> 00:32:24,900
\nWhat if there were 50?
\nBecause he thinks in his mind, <\/p>\n

512
\n00:32:24,900 –> 00:32:28,100
\nthere’s Abraham, there’s sorry,
\nthere’s a lot and his family and<\/p>\n

513
\n00:32:28,100 –> 00:32:30,800
\nthe Ecclesia that went down.
\nI mean there’s so many people. <\/p>\n

514
\n00:32:31,200 –> 00:32:35,700
\nThere’s got to be fucked by 50,
\nI guess after all he had 318 <\/p>\n

515
\n00:32:35,700 –> 00:32:38,700
\nborn in his house so that means
\nthey had heaps more couples than<\/p>\n

516
\n00:32:38,700 –> 00:32:41,400
\nthat Abraham had possibly over a
\ncouple of thousand. <\/p>\n

517
\n00:32:41,600 –> 00:32:45,700
\nLots got at least 50 and God
\nsays, the angel says, look <\/p>\n

518
\n00:32:46,000 –> 00:32:52,200
\nAbraham.
\nIf I find 50 Course, I’ll save <\/p>\n

519
\n00:32:52,200 –> 00:32:55,800
\nthe city.
\nSo, what Abraham thinking then? <\/p>\n

520
\n00:33:01,400 –> 00:33:03,500
\nExactly what there’s lifting 50
\nnow. <\/p>\n

521
\n00:33:03,600 –> 00:33:05,300
\nI’ll just put it up for you so
\nyou can see this. <\/p>\n

522
\n00:33:05,300 –> 00:33:12,500
\nCheck this out.
\nHe says, if I find 45 What does <\/p>\n

523
\n00:33:12,500 –> 00:33:14,600
\nGod say?
\nSomebody read that last line. <\/p>\n

524
\n00:33:16,400 –> 00:33:20,600
\nI will not destroy it and then
\nhe says, well, what if there’s <\/p>\n

525
\n00:33:20,600 –> 00:33:27,000
\n40 and God says, I will not do
\nit. <\/p>\n

526
\n00:33:27,300 –> 00:33:33,600
\nAnd what if there’s only 30 But
\nGod don’t be angry at me, please<\/p>\n

527
\n00:33:33,600 –> 00:33:41,000
\ndon’t be angry. what if there’s
\nonly 20, I will not destroy it <\/p>\n

528
\n00:33:41,100 –> 00:33:44,100
\nand then he says, I’ll ask once
\nmore, I’m not going to talk <\/p>\n

529
\n00:33:44,100 –> 00:33:49,700
\nagain, I’ll shut up, I promise.
\nWhat if there’s only 10 See <\/p>\n

530
\n00:33:49,700 –> 00:33:52,000
\nthat?
\nHow many I will not to there. <\/p>\n

531
\n00:33:54,000 –> 00:33:56,700
\nSo in answer to our question, I
\nwant somebody there answer this <\/p>\n

532
\n00:33:56,700 –> 00:34:01,300
\nin answer to our question.
\nWhy did Paul put five negatives <\/p>\n

533
\n00:34:01,800 –> 00:34:13,800
\nin the Greek of Hebrews 13:5?
\nYeah, he’s quoting Genesis 18. <\/p>\n

534
\n00:34:14,400 –> 00:34:17,900
\nWhat an example that is.
\nHow many by the way were there <\/p>\n

535
\n00:34:17,900 –> 00:34:21,100
\n10 righteous in the city?
\nWell, what do you mean? <\/p>\n

536
\n00:34:21,100 –> 00:34:25,500
\nHow many were there?
\nHow many? <\/p>\n

537
\n00:34:30,000 –> 00:34:34,300
\nOne, just one, mrs.
\nLot didn’t want to come out the <\/p>\n

538
\n00:34:34,300 –> 00:34:36,100
\ntwo daughters weren’t very
\nfaithful. <\/p>\n

539
\n00:34:36,100 –> 00:34:40,500
\nOr they actually provide a gave
\nbirth to Nations who ended up <\/p>\n

540
\n00:34:40,500 –> 00:34:42,500
\nbeing great persecutors of
\nIsrael. <\/p>\n

541
\n00:34:43,000 –> 00:34:46,300
\nThe only righteous one.
\nThe Bible says, second Peter <\/p>\n

542
\n00:34:46,300 –> 00:34:49,699
\nchapter 2 was lat so there
\nwasn’t enough. <\/p>\n

543
\n00:34:51,600 –> 00:34:54,800
\nIn the city to save and Salvage
\nthe city. <\/p>\n

544
\n00:34:55,500 –> 00:34:58,000
\nBut hold on.
\nGod said he’s never going to <\/p>\n

545
\n00:34:58,000 –> 00:35:00,000
\nleave us.
\nWell, what does that mean? <\/p>\n

546
\n00:35:00,000 –> 00:35:03,200
\nThen, if you’re the only
\nrighteous one left and you’re in<\/p>\n

547
\n00:35:03,200 –> 00:35:07,700
\na really bad situation in life,
\nyou wish you could get out, will<\/p>\n

548
\n00:35:07,700 –> 00:35:09,700
\nGod, leave you there and destroy
\nyou with the wicked? <\/p>\n

549
\n00:35:11,400 –> 00:35:17,600
\nWhat did God do with lat?
\nHe actually took him by the <\/p>\n

550
\n00:35:17,600 –> 00:35:20,900
\nhand.
\nAnd his wife who didn’t deserve <\/p>\n

551
\n00:35:20,900 –> 00:35:23,700
\nto go and his two daughters who
\ndidn’t want to go either and he <\/p>\n

552
\n00:35:23,700 –> 00:35:27,000
\ndragged them out of the city and
\nhe saved them. <\/p>\n

553
\n00:35:27,800 –> 00:35:30,100
\nWhy?
\nBecause like Paul saying, he <\/p>\n

554
\n00:35:30,100 –> 00:35:35,100
\nwill never ever leave you.
\nNow, the excitation and Hebrews <\/p>\n

555
\n00:35:35,100 –> 00:35:37,700
\nof simple.
\nIsn’t it to all the Jews who <\/p>\n

556
\n00:35:37,700 –> 00:35:41,900
\nhave gone back to Jerusalem?
\nGuys, back to the law, back to <\/p>\n

557
\n00:35:41,900 –> 00:35:45,400
\ntheir old way of life, as young
\npeople straight after Bible <\/p>\n

558
\n00:35:45,400 –> 00:35:48,400
\nschool at Shippensburg, you go
\nback to your parties. <\/p>\n

559
\n00:35:48,700 –> 00:35:51,700
\nBack to your friends at school
\nand hang out with those drug <\/p>\n

560
\n00:35:51,700 –> 00:35:53,500
\nowes.
\nThey’re really good friends, <\/p>\n

561
\n00:35:53,500 –> 00:35:55,100
\nthough.
\nYou know, man they’re really, <\/p>\n

562
\n00:35:55,100 –> 00:35:58,400
\nreally good friends.
\nY’all come to the party. <\/p>\n

563
\n00:35:58,600 –> 00:36:02,500
\nThey go back to that life.
\nGod says, you’ve got to get out <\/p>\n

564
\n00:36:02,500 –> 00:36:06,100
\nof there.
\nI’ll never leave you. <\/p>\n

565
\n00:36:07,900 –> 00:36:11,500
\nBut who wants to say?
\nI’ll choose to be like light and<\/p>\n

566
\n00:36:11,500 –> 00:36:14,200
\nI’ll just stay here and I’ll
\nwait for God to come and pick me<\/p>\n

567
\n00:36:14,200 –> 00:36:18,500
\nup and take me out.
\nThe lesson of lots life for us <\/p>\n

568
\n00:36:18,500 –> 00:36:24,100
\nguys is we got to stand up.
\nOpen the door and make a go for <\/p>\n

569
\n00:36:24,100 –> 00:36:27,100
\nit ourselves and get out of
\nthere, God’s with us. <\/p>\n

570
\n00:36:27,400 –> 00:36:31,200
\nBut let’s not try his patients.
\nLet’s not presume on his mercy <\/p>\n

571
\n00:36:31,200 –> 00:36:33,400
\nand Grace.
\nLet’s do something. <\/p>\n

572
\n00:36:33,700 –> 00:36:38,100
\nHave you guys all Mark that in
\nyou put Hebrews 13 Verse 5 <\/p>\n

573
\n00:36:38,100 –> 00:36:42,200
\nbeside Genesis 18 and India,
\nHebrews 13. <\/p>\n

574
\n00:36:42,200 –> 00:36:45,200
\nHave you put Genesis 18 there
\nand colored in the five? <\/p>\n

575
\n00:36:45,200 –> 00:36:48,800
\nI will knots you’ve got to mark
\nthat in guys, it’s very, very, <\/p>\n

576
\n00:36:48,800 –> 00:36:51,100
\nvery important.
\nThe most important thing I know <\/p>\n

577
\n00:36:51,300 –> 00:36:54,900
\nIt’s because we get we get we
\nget scared about tomorrow, don’t<\/p>\n

578
\n00:36:54,900 –> 00:36:57,700
\nwe?
\nWe don’t know what’s going to be<\/p>\n

579
\n00:36:57,700 –> 00:36:59,600
\nahead.
\nAre you guys scared that? <\/p>\n

580
\n00:36:59,600 –> 00:37:02,200
\nMaybe got to leave you.
\nMaybe he won’t be there with you<\/p>\n

581
\n00:37:02,207 –> 00:37:04,600
\nto strengthen you in all your
\ntrials of life. <\/p>\n

582
\n00:37:05,300 –> 00:37:07,100
\nI mean, I don’t know what’s on
\nthe tomorrow. <\/p>\n

583
\n00:37:07,100 –> 00:37:11,300
\nI remember this story about a
\nyoung young fellow that did some<\/p>\n

584
\n00:37:11,300 –> 00:37:13,400
\nMission work in a quite a
\nprimitive culture. <\/p>\n

585
\n00:37:14,900 –> 00:37:17,100
\nNo email, no access to
\ncomputers. <\/p>\n

586
\n00:37:17,100 –> 00:37:21,000
\nAnd what he had to do.
\nHe got from his girlfriend, and <\/p>\n

587
\n00:37:21,000 –> 00:37:24,400
\nhis mum letters, and they
\ndecided, because the postal <\/p>\n

588
\n00:37:24,400 –> 00:37:29,300
\nsystem was really, Very ordinary
\nand inept, they would number the<\/p>\n

589
\n00:37:29,300 –> 00:37:33,500
\nletters.
\nAnd so they numbered all their <\/p>\n

590
\n00:37:33,500 –> 00:37:36,100
\nletters and he said when he got
\nhome he said well the first week<\/p>\n

591
\n00:37:36,100 –> 00:37:41,300
\nI receive letters 127 in the
\nfirst week and then it was a two<\/p>\n

592
\n00:37:41,300 –> 00:37:43,600
\nor three week break.
\nAnd after that I received letter<\/p>\n

593
\n00:37:43,600 –> 00:37:49,200
\n22, But I knew when I read
\nletter 22 that everything at <\/p>\n

594
\n00:37:49,200 –> 00:37:51,000
\nhome was fine, everything was
\nokay. <\/p>\n

595
\n00:37:51,500 –> 00:37:54,600
\nHe said I didn’t know what was
\nin letter 8 through 21. <\/p>\n

596
\n00:37:55,700 –> 00:37:58,100
\nI just knew that when I read
\nletter 22, everything was fine. <\/p>\n

597
\n00:37:58,900 –> 00:38:03,200
\nThat strikes me guys, young
\npeople as the classic picture of<\/p>\n

598
\n00:38:03,200 –> 00:38:05,300
\nour life.
\nYou know, we’ve all received <\/p>\n

599
\n00:38:05,300 –> 00:38:09,200
\nletters 127, haven’t we?
\nWe know where we’ve been where <\/p>\n

600
\n00:38:09,200 –> 00:38:11,900
\nhere thus far, but who knows?
\nWhat’s in leather? <\/p>\n

601
\n00:38:11,900 –> 00:38:13,800
\nNumber eight, do you guys know
\nwhat’s in letter number? <\/p>\n

602
\n00:38:13,800 –> 00:38:16,000
\n84 tomorrow, what’s going to
\nhappen to you tomorrow? <\/p>\n

603
\n00:38:16,500 –> 00:38:18,900
\nDo you know if you’re going to
\nfall ill, there’s going to be a <\/p>\n

604
\n00:38:18,900 –> 00:38:20,200
\ntragedy.
\nDo you know if you’re going to <\/p>\n

605
\n00:38:20,207 –> 00:38:22,200
\nflunk out of school?
\nYou know, if you’re gonna get <\/p>\n

606
\n00:38:22,200 –> 00:38:24,800
\nthat job, what’s ahead in
\nletters number 8? <\/p>\n

607
\n00:38:25,700 –> 00:38:28,600
\nThrough 21.
\nSo we don’t know that. <\/p>\n

608
\n00:38:28,600 –> 00:38:31,500
\nThat’s the future.
\nGod promised don’t God doesn’t <\/p>\n

609
\n00:38:31,500 –> 00:38:35,400
\npromise US in the interim.
\nA peaceful life with no Strife. <\/p>\n

610
\n00:38:35,400 –> 00:38:38,000
\nIt’s going to be difficult.
\nThere’s challenges ahead of us, <\/p>\n

611
\n00:38:38,300 –> 00:38:39,500
\nguys.
\nWe’re in the last days. <\/p>\n

612
\n00:38:39,500 –> 00:38:41,900
\nWe’re playing a grade.
\nNow, we’ve got to actually step <\/p>\n

613
\n00:38:41,900 –> 00:38:46,400
\nup, but I’ll tell you something.
\nIt’s like a Heavenly father’s a <\/p>\n

614
\n00:38:46,408 –> 00:38:51,200
\npostman and he’s given each of
\nus in his own handwriting <\/p>\n

615
\n00:38:51,500 –> 00:38:53,600
\nletter, 22, and I’ve got mine
\nhere. <\/p>\n

616
\n00:38:53,600 –> 00:38:57,600
\nYou want to know what mine says?
\nAnswers, this says, Matt you’ll <\/p>\n

617
\n00:38:57,600 –> 00:38:59,900
\nbe happy to know that everything
\nturns out just fine. <\/p>\n

618
\n00:39:01,400 –> 00:39:04,800
\nAnd so, my son made for me
\nletter, 22, which I keep with me<\/p>\n

619
\n00:39:04,800 –> 00:39:08,400
\nall the time in my Bible and it
\nsays just that Matt, <\/p>\n

620
\n00:39:08,800 –> 00:39:10,900
\neverything’s going to turn out
\njust fine. <\/p>\n

621
\n00:39:11,500 –> 00:39:12,700
\nYou’re going to be in the
\nKingdom. <\/p>\n

622
\n00:39:13,200 –> 00:39:16,000
\nYour family’s going to be there.
\nI want the kingdom, more than <\/p>\n

623
\n00:39:16,000 –> 00:39:19,900
\nanything else on Earth guys.
\nYou should put one of those <\/p>\n

624
\n00:39:19,900 –> 00:39:24,500
\nletter 22 in your Bible because
\nyou don’t know what’s in the <\/p>\n

625
\n00:39:24,500 –> 00:39:28,200
\nletter number eight, but God’s
\nalready told you each one of you<\/p>\n

626
\n00:39:28,200 –> 00:39:31,200
\nyoung people that he desperately
\nwants you to be in the The <\/p>\n

627
\n00:39:31,200 –> 00:39:34,200
\nkingdom, and he’s doing
\nabsolutely everything possible <\/p>\n

628
\n00:39:34,300 –> 00:39:38,300
\nin your life at all times.
\nIn the best way to make sure <\/p>\n

629
\n00:39:38,300 –> 00:39:41,300
\nyou’re going to be there and
\nhe’s not going to stop until you<\/p>\n

630
\n00:39:41,300 –> 00:39:44,400
\nare going to be there.
\nWhat are you, what? <\/p>\n

631
\n00:39:44,600 –> 00:39:46,600
\nWhat are you actually doing in
\nyour life now? <\/p>\n

632
\n00:39:46,700 –> 00:39:52,200
\nMaking preparations for think
\nabout those things, the choices <\/p>\n

633
\n00:39:52,200 –> 00:39:57,600
\nthat you’re making letter 22.
\nEverything’s going to turn out, <\/p>\n

634
\n00:39:57,600 –> 00:40:00,900
\njust fine.
\nAnd I think Abraham and lot <\/p>\n

635
\n00:40:01,200 –> 00:40:04,000
\nwould have had a well, as
\nparticularly Abraham would have <\/p>\n

636
\n00:40:04,000 –> 00:40:07,900
\nhad a struggle just believing
\nthat about his brother, but he <\/p>\n

637
\n00:40:07,900 –> 00:40:11,400
\narrested in the faith in God.
\nHe trusted in his heavenly <\/p>\n

638
\n00:40:11,400 –> 00:40:14,900
\nfather, he always looked for an
\nopportunity to redeem his <\/p>\n

639
\n00:40:14,900 –> 00:40:18,100
\nbrother lat and he never ever
\nceased. <\/p>\n

640
\n00:40:18,400 –> 00:40:21,400
\nLoving him.
\nNow, guys are any questions? <\/p>\n

641
\n00:40:27,000 –> 00:40:32,400
\nAre you fine?
\nThat top Ethan who would give <\/p>\n

642
\n00:40:32,400 –> 00:40:33,600
\nsomebody a half-eaten cookie?\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

Brother Matt Norton, “The Life of Lot” that was given at the Shippensburg Bible School in…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/61844248\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-11-7%2F7b1ccb9e-e395-8774-1db4-0e3a20d9214f.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:40:42","filesize":"10.92M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[18],"class_list":["post-929","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct-ext"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t