{"id":928,"date":"2022-12-07T20:30:16","date_gmt":"2022-12-07T20:30:16","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/matt-norton-the-life-of-lot-5-honesty\/"},"modified":"2026-08-08T13:42:29","modified_gmt":"2026-08-08T13:42:29","slug":"matt-norton-the-life-of-lot-5-honesty","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/matt-norton-the-life-of-lot-5-honesty\/","title":{"rendered":"Matt Norton – Class 5: The Life of Lot – Honesty"},"content":{"rendered":"

Brother Matt Norton, “The Life of Lot” that was given at the Shippensburg Bible School in 2010. Class 5 “Honesty” was used for Episode 218<\/strong><\/p>\n

1
\n00:00:01,700 –> 00:00:03,400
\nWell, good morning everyone.
\nHow are you? <\/p>\n

2
\n00:00:05,000 –> 00:00:06,700
\nAnybody heard the saying get
\nreal? <\/p>\n

3
\n00:00:08,200 –> 00:00:09,300
\nYeah.
\nWhat’s it mean? <\/p>\n

4
\n00:00:11,500 –> 00:00:14,900
\nWhat’s mean, get real?
\nBig fun. <\/p>\n

5
\n00:00:16,500 –> 00:00:17,600
\nExactly.
\nA snap out of it. <\/p>\n

6
\n00:00:17,600 –> 00:00:21,300
\nLike, come on.
\nLet’s have a look at John <\/p>\n

7
\n00:00:21,300 –> 00:00:25,000
\nchapter 8, on show you
\nsomething. you know, some people<\/p>\n

8
\n00:00:25,000 –> 00:00:27,800
\nthat always in a daze, you say
\nto them, when they say <\/p>\n

9
\n00:00:27,800 –> 00:00:32,500
\nsomething, That’s unusually
\nuncharacteristically. <\/p>\n

10
\n00:00:32,500 –> 00:00:34,100
\nCorrect.
\nThey are thanks for visiting <\/p>\n

11
\n00:00:34,100 –> 00:00:36,300
\nreality.
\nPlease come again. <\/p>\n

12
\n00:00:39,800 –> 00:00:42,600
\nSee the Lord’s talking to the
\nPharisees here, and he’s having <\/p>\n

13
\n00:00:42,600 –> 00:00:44,700
\na bit of a conversation with
\nthem, and they’re getting pretty<\/p>\n

14
\n00:00:44,700 –> 00:00:48,300
\nupset, because whose seed were,
\nthey, whose descendants were <\/p>\n

15
\n00:00:48,300 –> 00:00:51,100
\nthey?
\nThe scribes and the Pharisees <\/p>\n

16
\n00:00:52,000 –> 00:00:57,000
\nwho were they related to, which
\nthey were so proud of Abraham. <\/p>\n

17
\n00:00:58,200 –> 00:01:02,300
\nBut we’ve been looking at what
\nit means to be a true child of <\/p>\n

18
\n00:01:02,300 –> 00:01:05,900
\nAbraham if you’re really related
\nto Abraham, if you’re really <\/p>\n

19
\n00:01:05,900 –> 00:01:14,800
\nrelated to him, what type of
\nperson will you be The faithful <\/p>\n

20
\n00:01:14,800 –> 00:01:19,300
\nyo starts with H.
\nYeah, honestly. <\/p>\n

21
\n00:01:19,300 –> 00:01:20,800
\nYeah.
\nIt’s go out and buy a Hebrew. <\/p>\n

22
\n00:01:21,200 –> 00:01:23,700
\nYeah, honest.
\nGood one trick question. <\/p>\n

23
\n00:01:24,300 –> 00:01:26,600
\nYou’ll be a Hebrew was a Hebrew
\ndo. <\/p>\n

24
\n00:01:28,100 –> 00:01:32,000
\nYou know, one New Zealand joke
\nis here, the New Zealand joke, <\/p>\n

25
\n00:01:32,000 –> 00:01:33,900
\nyou know how new zealanders talk
\nlike this. <\/p>\n

26
\n00:01:34,200 –> 00:01:36,800
\nThey don’t have any, they don’t
\nhave any vows. <\/p>\n

27
\n00:01:37,200 –> 00:01:40,800
\nWhat did new zealanders say?
\nWhat did one Jew say to the <\/p>\n

28
\n00:01:40,800 –> 00:01:49,500
\nother Jew Hebrew?
\nI’ve heard that one before. <\/p>\n

29
\n00:01:53,600 –> 00:01:58,900
\nYou have her that Okay, I’ll
\nexplain to you later for those <\/p>\n

30
\n00:01:58,900 –> 00:02:04,500
\nlaughing out of politeness.
\nSo what Hebrews do? <\/p>\n

31
\n00:02:08,600 –> 00:02:12,000
\nReal Hebrews.
\nThey sojourn. <\/p>\n

32
\n00:02:12,000 –> 00:02:15,700
\nAnd what else did I do, they
\nresist something. <\/p>\n

33
\n00:02:18,100 –> 00:02:22,000
\nWhat do they resist and
\nwithstand? <\/p>\n

34
\n00:02:23,200 –> 00:02:26,300
\nYeah, but particularly you guys
\nbeen asleep or something? <\/p>\n

35
\n00:02:27,300 –> 00:02:29,300
\nWhat are they really stand
\nagainst? <\/p>\n

36
\n00:02:32,300 –> 00:02:34,400
\nYeah, lover of silver.
\nBut there was something that <\/p>\n

37
\n00:02:34,400 –> 00:02:38,100
\nAbraham had to withstand, we
\nlooked at when K Dalai Lama from<\/p>\n

38
\n00:02:38,100 –> 00:02:40,100
\nBabylon came down.
\nRemember they had to withstand <\/p>\n

39
\n00:02:40,100 –> 00:02:43,600
\nthe city building.
\nYeah, they remember me saying <\/p>\n

40
\n00:02:43,600 –> 00:02:45,100
\nthat?
\nI mean I might have been asleep.<\/p>\n

41
\n00:02:45,100 –> 00:02:47,100
\nMay have dreamt.
\nI said it to you, but I can <\/p>\n

42
\n00:02:47,100 –> 00:02:49,400
\nremember.
\nI think saying that this member <\/p>\n

43
\n00:02:49,400 –> 00:02:53,300
\nof Shem, the name and the sons
\nof Heba and Abraham was a <\/p>\n

44
\n00:02:53,308 –> 00:02:57,200
\ndescendant, and because he was a
\nHebrew, he withstood the <\/p>\n

45
\n00:02:57,200 –> 00:03:00,000
\nbuilding of the city brothers
\nsisters. <\/p>\n

46
\n00:03:00,000 –> 00:03:04,200
\nSorry, I’m still in Do you guys
\nlive in the city? <\/p>\n

47
\n00:03:05,500 –> 00:03:10,700
\nAnd I’m speaking metaphorically.
\nOr a deer live in tents. <\/p>\n

48
\n00:03:11,700 –> 00:03:16,500
\nAre you a pilgrim, is your
\nstatus, a dweller in the land <\/p>\n

49
\n00:03:16,700 –> 00:03:20,000
\nwho’s looking for a city that’s
\nto come the kingdom, whose <\/p>\n

50
\n00:03:20,000 –> 00:03:24,400
\nBuilder and maker is God or you
\nhelping to build the city, its <\/p>\n

51
\n00:03:24,400 –> 00:03:27,100
\nsins City?
\nIt’s the city of Babylon. <\/p>\n

52
\n00:03:27,300 –> 00:03:30,900
\nIt is serving the flesh serving
\nsin doing whatever you want. <\/p>\n

53
\n00:03:30,900 –> 00:03:33,900
\nThat’s what it means to live in
\nthe city so where do you guys <\/p>\n

54
\n00:03:33,900 –> 00:03:35,200
\nlive?
\nYou have to ask yourself this <\/p>\n

55
\n00:03:35,200 –> 00:03:38,700
\nquestion, where do you live?
\nYou live in the city or you live<\/p>\n

56
\n00:03:38,700 –> 00:03:43,400
\nin a tent.
\nSo Christ says, here in this <\/p>\n

57
\n00:03:43,400 –> 00:03:50,100
\nverse, look at this.
\nJesus says to them in verse 31 <\/p>\n

58
\n00:03:50,300 –> 00:03:57,500
\nsays, if you abide in my word
\nyou are truly my disciples. and <\/p>\n

59
\n00:03:57,500 –> 00:04:02,800
\nthen he says, in verse 32, you
\nwill know the truth. <\/p>\n

60
\n00:04:03,700 –> 00:04:07,700
\nAnd the truth will set you free
\nyoung people. <\/p>\n

61
\n00:04:07,700 –> 00:04:13,700
\nIf I said to you if you tell the
\ntruth will set you free You <\/p>\n

62
\n00:04:13,700 –> 00:04:16,100
\nmight think, like, the Pharisees
\nthought. <\/p>\n

63
\n00:04:16,700 –> 00:04:18,700
\nWhat is he talking to me about
\nthe truth? <\/p>\n

64
\n00:04:18,700 –> 00:04:20,600
\nI setting me free.
\nI am free. <\/p>\n

65
\n00:04:20,800 –> 00:04:22,800
\nI’ve never been in bondage to
\nany man. <\/p>\n

66
\n00:04:23,300 –> 00:04:25,000
\nBut, you know, they were in
\nbondage. <\/p>\n

67
\n00:04:25,200 –> 00:04:27,200
\nThey were captives, what were
\nthe Pharisees? <\/p>\n

68
\n00:04:27,200 –> 00:04:34,000
\nAnd the scribes captive too.
\nTo sin to their own egos to <\/p>\n

69
\n00:04:34,000 –> 00:04:36,600
\ntheir own reputations to what
\ntheir little neighbors. <\/p>\n

70
\n00:04:36,600 –> 00:04:39,700
\nThought, look what he’s doing
\nover there and I know I’m not <\/p>\n

71
\n00:04:39,700 –> 00:04:42,700
\ndoing this.
\nTrying to keep up appearances, <\/p>\n

72
\n00:04:42,700 –> 00:04:44,900
\nthey were captive to all these
\nthings. <\/p>\n

73
\n00:04:46,200 –> 00:04:49,000
\nAnd Christ was telling them, but
\nif you tell the truth will set <\/p>\n

74
\n00:04:49,000 –> 00:04:53,400
\nyou free.
\nThat might they might mean guys <\/p>\n

75
\n00:04:53,400 –> 00:04:55,500
\nif you tell the truth you might
\nhave to find yourself. <\/p>\n

76
\n00:04:55,500 –> 00:04:57,100
\nAnother set of friends at
\nschool. <\/p>\n

77
\n00:04:58,600 –> 00:05:02,200
\nThat might be if you’re out
\nworking, if you tell the truth, <\/p>\n

78
\n00:05:02,500 –> 00:05:05,900
\nyou may not be accepted at your
\nworkplace and you might have to <\/p>\n

79
\n00:05:06,600 –> 00:05:10,400
\nfind another occupation.
\nYou know, I used to go to this <\/p>\n

80
\n00:05:10,800 –> 00:05:13,100
\nto school with this guy in
\nprimary school is quite a good <\/p>\n

81
\n00:05:13,100 –> 00:05:15,900
\nlad, we’re good mates.
\nAnd as I said this is not a <\/p>\n

82
\n00:05:15,907 –> 00:05:19,900
\nstory about me in some secret
\nself revelatory way. <\/p>\n

83
\n00:05:19,900 –> 00:05:22,500
\nOkay?
\nThis is just not an anecdote is <\/p>\n

84
\n00:05:22,500 –> 00:05:24,700
\nactually what happened to our
\nguys to go to school with. <\/p>\n

85
\n00:05:26,400 –> 00:05:28,900
\nHit High School.
\nYou 78 started hanging out with <\/p>\n

86
\n00:05:28,900 –> 00:05:32,600
\nthe dragos.
\nGoing to parties and smoking <\/p>\n

87
\n00:05:32,600 –> 00:05:36,700
\nstuff that he shouldn’t smoke.
\nAnd all these grades started <\/p>\n

88
\n00:05:36,700 –> 00:05:40,900
\nfalling, he’s a smart guy, he’s
\nintelligent and up until this <\/p>\n

89
\n00:05:40,900 –> 00:05:45,200
\ntime he was doing great.
\nBut then he started to slide, <\/p>\n

90
\n00:05:45,200 –> 00:05:48,900
\nman, it was cascading out of
\ncontrol and his parents took him<\/p>\n

91
\n00:05:48,900 –> 00:05:51,600
\naside.
\nAnd told him, man, you’re going <\/p>\n

92
\n00:05:51,600 –> 00:05:55,600
\nnowhere fast, son.
\nYou’ve got a, you’ve got to pull<\/p>\n

93
\n00:05:55,600 –> 00:05:58,100
\nyour socks up.
\nYou’ve got to change. <\/p>\n

94
\n00:05:58,100 –> 00:06:01,900
\nYou got to get out of this crowd
\nand he said, but Mom, Dad my <\/p>\n

95
\n00:06:01,900 –> 00:06:04,900
\nfriends.
\nI can’t get out of there. <\/p>\n

96
\n00:06:05,300 –> 00:06:07,800
\nI love them.
\nThey accept me. <\/p>\n

97
\n00:06:08,600 –> 00:06:10,700
\nAnd they said, you’ve got to do
\nsomething about it. <\/p>\n

98
\n00:06:11,600 –> 00:06:13,000
\nSo you know what he decided to
\ndo? <\/p>\n

99
\n00:06:13,000 –> 00:06:15,000
\nSaid, true, mum and dad were
\nright? <\/p>\n

100
\n00:06:15,000 –> 00:06:16,800
\nHe didn’t like to admit it,
\nbecause it was fun, you know? <\/p>\n

101
\n00:06:16,800 –> 00:06:20,100
\nSo he stopped smoking do.
\nSo I’m not going to smoke it <\/p>\n

102
\n00:06:20,100 –> 00:06:23,100
\nanymore and okay, I guess I’ll
\njust go. <\/p>\n

103
\n00:06:23,300 –> 00:06:25,800
\nI’ll go the parties but I’ll be
\nthe designated driver. <\/p>\n

104
\n00:06:26,600 –> 00:06:30,700
\nI’ll drink lemonade.
\nI’m not going to just get wasted<\/p>\n

105
\n00:06:30,700 –> 00:06:32,400
\nall the time.
\nThat’s what he said. <\/p>\n

106
\n00:06:33,900 –> 00:06:36,500
\nAnd he’s my started noticing and
\nI started feeling every time. <\/p>\n

107
\n00:06:36,500 –> 00:06:39,100
\nI what’s wrong with you and he
\nsaid, man, like, you guys are <\/p>\n

108
\n00:06:39,100 –> 00:06:41,200
\ngoing nowhere.
\nYou got to stop smoking. <\/p>\n

109
\n00:06:43,300 –> 00:06:46,400
\nFor you and look, I’m not going
\nto drink anymore, but I still <\/p>\n

110
\n00:06:46,400 –> 00:06:49,800
\nwant to hang around you.
\nThey said not hang around us. <\/p>\n

111
\n00:06:51,000 –> 00:06:54,000
\nYou’re not hanging around us.
\nGo find someone else to hang on.<\/p>\n

112
\n00:06:54,000 –> 00:06:56,200
\nGo hang around the nerdy guys
\nover there. <\/p>\n

113
\n00:06:57,600 –> 00:07:00,600
\nWe don’t want you hanging around
\nass and they rejected him from <\/p>\n

114
\n00:07:00,600 –> 00:07:04,200
\nthe group.
\nThe truth will set you free, <\/p>\n

115
\n00:07:04,200 –> 00:07:07,000
\nyoung people.
\nAnd what we want to look at this<\/p>\n

116
\n00:07:07,000 –> 00:07:11,300
\nmorning in brevity is while I
\nbelieve Abraham. <\/p>\n

117
\n00:07:11,600 –> 00:07:16,100
\nLots biggest problem is now what
\nwas the second biggest problem? <\/p>\n

118
\n00:07:16,100 –> 00:07:18,300
\nJust so we get a bit of context.
\nYou remember what lot second, <\/p>\n

119
\n00:07:18,300 –> 00:07:28,400
\nbiggest problem was anyone,
\nsomebody yes, and the word we <\/p>\n

120
\n00:07:28,400 –> 00:07:35,800
\nhad for it for greediness Carver
\nto – covetousness. <\/p>\n

121
\n00:07:36,500 –> 00:07:39,300
\nYeah, lover of silver.
\nExactly, I’ll pay that one. <\/p>\n

122
\n00:07:39,300 –> 00:07:41,100
\nThat’s a good one.
\nIf I had a lot of you have the <\/p>\n

123
\n00:07:41,100 –> 00:07:43,200
\nlawyer, but I don’t.
\nSo he’s covered. <\/p>\n

124
\n00:07:43,200 –> 00:07:45,000
\nIts that’s the second.
\nBiggest problem is right up <\/p>\n

125
\n00:07:45,000 –> 00:07:48,400
\nthere, he’ll of the money, but
\nhis biggest problem, I believe <\/p>\n

126
\n00:07:48,400 –> 00:07:51,100
\nis in connection with his name.
\nHave a look at this. <\/p>\n

127
\n00:07:51,900 –> 00:07:55,500
\nLots, biggest problem.
\nHis name means a veil to cover. <\/p>\n

128
\n00:07:55,500 –> 00:07:58,500
\nHas anybody seen the veil before
\nwho’s ever worn Avail? <\/p>\n

129
\n00:07:58,500 –> 00:08:03,300
\nWhat do you wear a veil for?
\nCan I get married? <\/p>\n

130
\n00:08:03,300 –> 00:08:06,000
\nYep.
\nAnything else? <\/p>\n

131
\n00:08:07,700 –> 00:08:09,800
\nIf I’ve got a piece of
\nfurniture, I don’t want the kids<\/p>\n

132
\n00:08:09,800 –> 00:08:12,500
\nto I’m sit on and I put a sheet
\nover and I Vale it. <\/p>\n

133
\n00:08:12,500 –> 00:08:15,100
\nWhat’s that do?
\nHides it. <\/p>\n

134
\n00:08:16,200 –> 00:08:19,500
\nHave you ever seen look, but
\nwhatever. <\/p>\n

135
\n00:08:19,500 –> 00:08:22,100
\nThe thing was that veil was over
\nher. <\/p>\n

136
\n00:08:22,200 –> 00:08:26,200
\nShe was hiding from view, she
\ndidn’t want me to see her. <\/p>\n

137
\n00:08:26,200 –> 00:08:29,700
\nOr anybody else for that matter?
\nNow what was a lot Heidi and I’m<\/p>\n

138
\n00:08:29,700 –> 00:08:34,200
\nsuggesting that Lots name is
\nVeil actually becomes a <\/p>\n

139
\n00:08:34,208 –> 00:08:37,799
\nrepresentation.
\nIllustration of what is real <\/p>\n

140
\n00:08:37,799 –> 00:08:40,600
\nproblem.
\nWas He’s hiding something. <\/p>\n

141
\n00:08:40,600 –> 00:08:42,000
\nWhat do you reckon?
\nHe’s hiding guys. <\/p>\n

142
\n00:08:47,100 –> 00:08:57,100
\nI’ll take a wild stab at it.
\nNo, no. <\/p>\n

143
\n00:08:57,900 –> 00:09:01,700
\nYes.
\nI reckon he was hiding these <\/p>\n

144
\n00:09:01,700 –> 00:09:05,200
\nthings.
\nI reckon he was hiding the fact <\/p>\n

145
\n00:09:05,200 –> 00:09:10,200
\nthat he was a Hebrew related to
\nAbraham in Covenant relationship<\/p>\n

146
\n00:09:10,200 –> 00:09:14,100
\nwith Abraham that he come out of
\nEarth with a group of people <\/p>\n

147
\n00:09:14,100 –> 00:09:17,400
\nthat saw an angel or that the
\nwhose head saw an angel and said<\/p>\n

148
\n00:09:17,400 –> 00:09:21,300
\ncome out and they’re going to
\ngive us a land which was <\/p>\n

149
\n00:09:21,300 –> 00:09:24,400
\nrevealed to us to be this
\nparticular land here and that I <\/p>\n

150
\n00:09:24,400 –> 00:09:27,700
\nlove God and that I want to
\nstand up for righteousness and <\/p>\n

151
\n00:09:27,700 –> 00:09:29,500
\nthat I really want the kingdom
\nto come. <\/p>\n

152
\n00:09:32,000 –> 00:09:35,200
\nAnd the biggest thing that he
\ndid was that he thought all the <\/p>\n

153
\n00:09:35,200 –> 00:09:39,900
\nmen of Sodom and the inhabitants
\nof Sodom were Wicked. <\/p>\n

154
\n00:09:40,900 –> 00:09:45,200
\nAnd I believe, he had that he
\nnever told anybody who you might<\/p>\n

155
\n00:09:45,200 –> 00:09:46,700
\nthink you’re being a bit hard
\non. <\/p>\n

156
\n00:09:47,100 –> 00:09:49,600
\nPoor old lat.
\nCan you substantiate this? <\/p>\n

157
\n00:09:49,600 –> 00:09:54,200
\nCan is this a supposition that
\nwe can actually maintain or <\/p>\n

158
\n00:09:54,200 –> 00:09:56,400
\nvalidate about Lots life?
\nNow is it? <\/p>\n

159
\n00:09:56,400 –> 00:09:59,100
\nLet’s have a look.
\nI want you first to come with me<\/p>\n

160
\n00:09:59,400 –> 00:10:02,500
\nto our second Peter chapter.
\nAfter two, we’re going to go <\/p>\n

161
\n00:10:02,500 –> 00:10:06,000
\nthrough a few quotes today,
\nprobably, and I can guarantee it<\/p>\n

162
\n00:10:06,000 –> 00:10:07,500
\nright now.
\nWe’re not going to turn them all<\/p>\n

163
\n00:10:07,500 –> 00:10:10,300
\nup because it’s so second, Peter
\nchapter 2. <\/p>\n

164
\n00:10:10,300 –> 00:10:12,400
\nLook at this.
\nI’ll put it up here so you can <\/p>\n

165
\n00:10:12,400 –> 00:10:16,700
\nsee it too.
\nLook at this verse five, it <\/p>\n

166
\n00:10:16,700 –> 00:10:20,200
\nspeaks about Noah.
\nIt says he did not spare the <\/p>\n

167
\n00:10:20,200 –> 00:10:24,200
\nancient world but preserved.
\nNoah a Herald of righteousness <\/p>\n

168
\n00:10:24,200 –> 00:10:27,200
\nand verse 8.
\nSo verse 5 verse 8 lot for as <\/p>\n

169
\n00:10:27,200 –> 00:10:29,900
\nthat righteous man lived among
\nthem day. <\/p>\n

170
\n00:10:29,900 –> 00:10:34,000
\nAfter day, he was tormenting his
\nrighteous Soul over their <\/p>\n

171
\n00:10:34,200 –> 00:10:36,700
\nLawless Deeds that he saw and
\nheard. <\/p>\n

172
\n00:10:37,400 –> 00:10:42,300
\nSo in lot and Noah in the Bible
\nare more than one occasion <\/p>\n

173
\n00:10:42,300 –> 00:10:45,600
\npaired together now.
\nThink about it. <\/p>\n

174
\n00:10:45,700 –> 00:10:47,900
\nIs there a difference between
\nthese two men? <\/p>\n

175
\n00:10:48,800 –> 00:10:50,600
\nBoth are living at the end of a
\ntime? <\/p>\n

176
\n00:10:50,600 –> 00:10:54,000
\nPeriod end of an age.
\nWhat’s the difference in those <\/p>\n

177
\n00:10:54,000 –> 00:10:56,900
\nverses there which you may have
\nnever picked up and have read <\/p>\n

178
\n00:10:57,200 –> 00:11:01,200
\nall your life is a big contrast.
\nWhat is it? <\/p>\n

179
\n00:11:09,600 –> 00:11:11,400
\nCan you see that from those
\nverses? <\/p>\n

180
\n00:11:13,000 –> 00:11:14,700
\nThere’s anything about
\nconformity. <\/p>\n

181
\n00:11:16,400 –> 00:11:20,000
\nAnd I’m not saying you’re wrong
\nbut what are those verses teach <\/p>\n

182
\n00:11:20,000 –> 00:11:25,800
\nus?
\nYeah, right on the money right <\/p>\n

183
\n00:11:25,800 –> 00:11:27,600
\nthere.
\nHigh-five, long distance for <\/p>\n

184
\n00:11:27,600 –> 00:11:28,800
\nthat one.
\nThank you. <\/p>\n

185
\n00:11:29,000 –> 00:11:30,900
\nThis is good.
\nBecause what’s happening is <\/p>\n

186
\n00:11:30,900 –> 00:11:36,800
\nthis, everybody knew what Noah
\nthought, everyone, you guys are <\/p>\n

187
\n00:11:36,800 –> 00:11:40,500
\nall Noah’s Ark Leisure rather no
\nis going to exhort to us today. <\/p>\n

188
\n00:11:41,300 –> 00:11:43,200
\nEvery time he went to his filing
\ncabinet. <\/p>\n

189
\n00:11:43,300 –> 00:11:46,000
\nWhat manila folder?
\nWould he go to the one that? <\/p>\n

190
\n00:11:46,200 –> 00:11:51,400
\nWith f8, pull out the file, the
\nexcitation on flood and he’d <\/p>\n

191
\n00:11:51,400 –> 00:11:54,300
\nstand up in brothers and sisters
\nGod’s going to judge this evil <\/p>\n

192
\n00:11:54,300 –> 00:11:57,200
\nWorld by great catastrophe.
\nBy a flood is going to come on <\/p>\n

193
\n00:11:57,200 –> 00:11:59,500
\nOld.
\nSweep it all away wash it away. <\/p>\n

194
\n00:11:59,600 –> 00:12:02,600
\nI was like yeah yeah yeah.
\nWe’ve heard it all before. <\/p>\n

195
\n00:12:03,000 –> 00:12:07,200
\nNot one person was ignorant
\nabout what Noah thought they all<\/p>\n

196
\n00:12:07,200 –> 00:12:09,600
\nknew that he’s talking about
\nthis great flood and that the <\/p>\n

197
\n00:12:09,600 –> 00:12:12,200
\nworld around is the terrible
\nplays he bangs on about it all <\/p>\n

198
\n00:12:12,200 –> 00:12:18,300
\nthe time.
\nHe was a Harold but a lot was <\/p>\n

199
\n00:12:18,300 –> 00:12:23,600
\ndifferent.
\nSeems that lot was discreet and <\/p>\n

200
\n00:12:23,600 –> 00:12:25,300
\nI believe he was veiled and kept
\nit. <\/p>\n

201
\n00:12:25,300 –> 00:12:34,000
\nAll in word, he was suffering,
\ndeep mental affliction, in fact,<\/p>\n

202
\n00:12:34,100 –> 00:12:38,100
\nas Noah was out there,
\ntormenting all these righteous <\/p>\n

203
\n00:12:38,100 –> 00:12:46,300
\nSouls everybody at listen to him
\nwas tormented by his words, The <\/p>\n

204
\n00:12:46,300 –> 00:12:49,700
\nonly soul in the whole city of
\nSodom and Gomorrah and all the <\/p>\n

205
\n00:12:49,700 –> 00:12:53,200
\ncities of the plain that was
\ntormented was lat. <\/p>\n

206
\n00:12:53,600 –> 00:13:00,900
\nHe tormented his own soul.
\nIt was low key and low profile <\/p>\n

207
\n00:13:01,500 –> 00:13:04,700
\never heard those terms before.
\nDon’t want to create too much of<\/p>\n

208
\n00:13:04,700 –> 00:13:09,000
\na ripple.
\nYou ever have you ever have you <\/p>\n

209
\n00:13:09,008 –> 00:13:12,400
\never hit hands up anybody?
\nWhen they’re with a bunch of <\/p>\n

210
\n00:13:12,400 –> 00:13:14,800
\nfriends?
\nNon-Christian friends, have they<\/p>\n

211
\n00:13:14,800 –> 00:13:17,200
\never bumped into another crystal
\ndolphin? <\/p>\n

212
\n00:13:18,400 –> 00:13:22,500
\nHas ever happened to you?
\nHappened to me at work, right? <\/p>\n

213
\n00:13:22,800 –> 00:13:24,900
\nIt’s Chris delphian walk through
\nthe door and I was surrounded by<\/p>\n

214
\n00:13:24,908 –> 00:13:28,800
\na couple of colleagues few years
\nago and straight away with eye <\/p>\n

215
\n00:13:28,800 –> 00:13:31,300
\ncontact, you know, each other
\nand they all know, you know, <\/p>\n

216
\n00:13:31,300 –> 00:13:36,100
\neach other’s like High game at
\nhow you going and the <\/p>\n

217
\n00:13:36,100 –> 00:13:37,800
\nsecretary’s like are you guys
\nknow each other? <\/p>\n

218
\n00:13:37,800 –> 00:13:41,800
\nDo you and he fobs it off, I go.
\nYeah, yeah, yeah, we know each <\/p>\n

219
\n00:13:41,800 –> 00:13:44,000
\nother tries to get around it
\nreal quick. <\/p>\n

220
\n00:13:44,200 –> 00:13:47,600
\nSo she asked how do you know
\neach other and you’re about to <\/p>\n

221
\n00:13:47,600 –> 00:13:51,800
\nsay we’re christadelphians and
\nwe go To the same Ecclesia. <\/p>\n

222
\n00:13:52,200 –> 00:13:53,800
\nWell that’s what I hope I’m
\nabout to say. <\/p>\n

223
\n00:13:54,100 –> 00:13:57,200
\nAnd he interrupts and says,
\ndon’t worry about it. <\/p>\n

224
\n00:13:57,200 –> 00:14:01,700
\nYou wouldn’t want to know.
\nAnyway, it’s a long story and <\/p>\n

225
\n00:14:01,700 –> 00:14:03,700
\nthe veil.
\nAnd you know what I like about <\/p>\n

226
\n00:14:03,700 –> 00:14:06,200
\nthat.
\nWe think watch dramatic, Lots <\/p>\n

227
\n00:14:06,200 –> 00:14:09,000
\ndoing a lot to hide everything,
\nit’s so trivial. <\/p>\n

228
\n00:14:09,500 –> 00:14:11,800
\nIt’s also common place in our
\nlife, isn’t it? <\/p>\n

229
\n00:14:11,800 –> 00:14:14,500
\nJust to hide what we really
\nthink and hide the truth and not<\/p>\n

230
\n00:14:14,500 –> 00:14:18,100
\nsay what it is.
\nWe believe that I’m going to <\/p>\n

231
\n00:14:18,100 –> 00:14:21,200
\nchurch or going to our Ecclesia
\nor I’m a The delphian. <\/p>\n

232
\n00:14:22,700 –> 00:14:26,300
\nAnd this was lots problem, this
\nis his biggest problem. <\/p>\n

233
\n00:14:26,600 –> 00:14:30,300
\nThis is why his whole life was
\nlike it was he was captive <\/p>\n

234
\n00:14:30,600 –> 00:14:34,800
\ncaptivated by sin and captured
\nin Sodom and he couldn’t get out<\/p>\n

235
\n00:14:34,800 –> 00:14:37,400
\nand all he had to do to get out
\nwith start telling the truth. <\/p>\n

236
\n00:14:38,300 –> 00:14:42,500
\nI hate the place actually.
\nYou guys are a bunch of wicked <\/p>\n

237
\n00:14:42,500 –> 00:14:46,400
\ngood-for-nothing.
\nPeople, filthy no-good dirty <\/p>\n

238
\n00:14:46,400 –> 00:14:51,500
\nlowdown hobos out.
\nHe would have went the truth <\/p>\n

239
\n00:14:51,500 –> 00:14:54,600
\nwould have set him free.
\nIt’s true. <\/p>\n

240
\n00:14:54,900 –> 00:14:57,200
\nNot that I’m suggesting you
\nshould say that to your mates at<\/p>\n

241
\n00:14:57,200 –> 00:15:01,200
\nschool, but I’m just saying if
\nyou come clean and you say, I <\/p>\n

242
\n00:15:01,200 –> 00:15:03,900
\ndon’t want to involve myself at
\nan art, you know, they tell <\/p>\n

243
\n00:15:03,900 –> 00:15:05,000
\ndirty jokes.
\nWhat do you do? <\/p>\n

244
\n00:15:05,000 –> 00:15:08,700
\nLaugh, your head off or just
\nsort of calmly walk away. <\/p>\n

245
\n00:15:10,400 –> 00:15:12,100
\nWhat’s wrong with you?
\nHow come you’re not listening. <\/p>\n

246
\n00:15:12,900 –> 00:15:14,400
\nHey, give me that one.
\nHere this go on. <\/p>\n

247
\n00:15:14,500 –> 00:15:16,000
\nYou always want to laugh at
\nthis. <\/p>\n

248
\n00:15:19,800 –> 00:15:24,000
\nI want to laugh at it.
\nAnd people said it to me before <\/p>\n

249
\n00:15:24,600 –> 00:15:27,000
\nyou don’t want to hear the jokes
\nbecause you can laugh. <\/p>\n

250
\n00:15:27,500 –> 00:15:29,100
\nAnd I’ll say this, exactly
\nright. <\/p>\n

251
\n00:15:29,700 –> 00:15:32,800
\nAnd I would laugh, if I heard
\nthe joke, and I don’t want to <\/p>\n

252
\n00:15:32,808 –> 00:15:34,600
\nhear it because I don’t want to
\nlaugh, and I don’t want to <\/p>\n

253
\n00:15:34,608 –> 00:15:38,100
\nengage in that sort of behavior,
\nand it takes takes a lot <\/p>\n

254
\n00:15:38,100 –> 00:15:42,300
\nbecause, you know, it’s like be
\nfunny, wouldn’t it to hear it? <\/p>\n

255
\n00:15:43,400 –> 00:15:47,900
\nBut lat he did all of that.
\nHey Lots, he said a business <\/p>\n

256
\n00:15:47,900 –> 00:15:50,500
\nfunction, he’s out of business
\nfunction there and he’s whole <\/p>\n

257
\n00:15:50,500 –> 00:15:54,100
\nfamily’s there and the the
\npresident might say yeah a lot I<\/p>\n

258
\n00:15:54,108 –> 00:15:57,300
\nwas trying to get you here today
\non Sunday but you seemed a <\/p>\n

259
\n00:15:57,308 –> 00:15:59,400
\nlittle bit reluctant how come
\nyou didn’t want to come out <\/p>\n

260
\n00:15:59,400 –> 00:16:02,400
\ntoday and he might have been a
\nshaking about to say it’s <\/p>\n

261
\n00:16:02,400 –> 00:16:05,200
\nbecause I wanted to go to the
\nwife, kicked him under the <\/p>\n

262
\n00:16:05,200 –> 00:16:08,800
\ntable.
\nShe looks at him like daggers <\/p>\n

263
\n00:16:10,400 –> 00:16:13,300
\nmention that we’re
\nchristadelphians and they’ve <\/p>\n

264
\n00:16:13,300 –> 00:16:16,700
\nalready had this discussion.
\nDon’t talk about the Bible and <\/p>\n

265
\n00:16:16,700 –> 00:16:18,300
\nRouse.
\nIt’s embarrassing. <\/p>\n

266
\n00:16:19,500 –> 00:16:23,200
\nAnd lots veiled and hidden.
\nYeah, that’s pretty sad in them.<\/p>\n

267
\n00:16:24,700 –> 00:16:27,100
\nSo we’ll go through this.
\nLook at these. <\/p>\n

268
\n00:16:29,400 –> 00:16:32,600
\nSo, Abraham and lot, I’ll tell
\nyou the story and I’ll put them <\/p>\n

269
\n00:16:32,600 –> 00:16:35,500
\nup here so, you know, in Genesis
\nchapter 19. <\/p>\n

270
\n00:16:35,500 –> 00:16:41,800
\nOkay.
\nIn Genesis chapter 19, When the <\/p>\n

271
\n00:16:41,800 –> 00:16:46,200
\nAngels come to lot.
\nAnd there in his house and the <\/p>\n

272
\n00:16:46,208 –> 00:16:49,400
\nmen of the city besieged, the
\ncity, and they saying, open the <\/p>\n

273
\n00:16:49,400 –> 00:16:53,200
\ndoor light, bring them out.
\nWe want them lot opens. <\/p>\n

274
\n00:16:53,200 –> 00:16:57,500
\nThe door comes out, and he says,
\nand this is the first recorded <\/p>\n

275
\n00:16:57,500 –> 00:16:59,700
\nwords of lat.
\nWhat does he say, guys? <\/p>\n

276
\n00:16:59,700 –> 00:17:01,000
\nCan anybody tell me what he
\nsays? <\/p>\n

277
\n00:17:04,500 –> 00:17:07,500
\nThat you guys over here.
\nWhat’s a lot say? <\/p>\n

278
\n00:17:10,800 –> 00:17:14,200
\nYou know what?
\nHe says, he says, don’t do so <\/p>\n

279
\n00:17:14,300 –> 00:17:19,000
\nwickedly, you’re Wicked.
\nWhat you thinking of is wicked? <\/p>\n

280
\n00:17:19,000 –> 00:17:21,700
\nWhat you’re going to do?
\nIs wicked your wicked and they <\/p>\n

281
\n00:17:21,700 –> 00:17:27,200
\nlike all these body blows,
\nthey’re shocked, they look <\/p>\n

282
\n00:17:27,200 –> 00:17:31,000
\naround.
\nDid I just hear what did he say?<\/p>\n

283
\n00:17:31,000 –> 00:17:35,600
\nWhat I think is right and I
\nstart to March for and Converge <\/p>\n

284
\n00:17:35,600 –> 00:17:37,900
\non him and we’ll see you
\ntomorrow that they actually <\/p>\n

285
\n00:17:37,900 –> 00:17:40,200
\ngrabbed hold of him is to add a
\nbeaten into him. <\/p>\n

286
\n00:17:40,800 –> 00:17:43,300
\nThey’d never heard lot talk like
\nthis before. <\/p>\n

287
\n00:17:43,700 –> 00:17:48,100
\nWicked, you think you’re what
\nyou come in here like in your <\/p>\n

288
\n00:17:48,100 –> 00:17:50,400
\nlittle tiny little, flimsy
\nlittle tent. <\/p>\n

289
\n00:17:50,700 –> 00:17:53,700
\nWe give you a room to stay in a
\nhouse and you’re making all this<\/p>\n

290
\n00:17:53,700 –> 00:17:55,000
\nmoney and now you’re sitting in
\nthe gate. <\/p>\n

291
\n00:17:55,000 –> 00:17:56,300
\nYou think you’re going to judge
\nus? <\/p>\n

292
\n00:17:58,000 –> 00:18:01,400
\nI suggest to you that Lots never
\nspoken like this before. <\/p>\n

293
\n00:18:01,700 –> 00:18:04,400
\nI suggest to you, that they’ve
\nnever heard what lot really <\/p>\n

294
\n00:18:04,400 –> 00:18:06,100
\nthinks.
\nThis is what he’s in his heart. <\/p>\n

295
\n00:18:06,100 –> 00:18:11,600
\nHe, he was sitting there in the
\ngate flicked it Italy, with all <\/p>\n

296
\n00:18:11,600 –> 00:18:14,300
\nthe things he saw and did, as he
\nwalked down towards the gate <\/p>\n

297
\n00:18:14,300 –> 00:18:16,700
\nfrom home every single day.
\nHe’d see these. <\/p>\n

298
\n00:18:17,600 –> 00:18:21,300
\nThese filthy people walking past
\nhim everywhere and it was <\/p>\n

299
\n00:18:21,300 –> 00:18:23,200
\ndiscussing.
\nMaybe you want to vomit. <\/p>\n

300
\n00:18:23,200 –> 00:18:25,200
\nDon’t touch me.
\nAnd people know what’s wrong <\/p>\n

301
\n00:18:25,200 –> 00:18:27,500
\nwith you lied.
\nLike you got some problems and <\/p>\n

302
\n00:18:27,500 –> 00:18:30,000
\nfinally comes out and says
\nyou’re Wicked and they go. <\/p>\n

303
\n00:18:32,800 –> 00:18:34,400
\nI’ve never heard him talk like
\nthis before. <\/p>\n

304
\n00:18:34,400 –> 00:18:39,500
\nAnd in fact, how do we know in
\nthe record before this account? <\/p>\n

305
\n00:18:40,700 –> 00:18:43,900
\nThat the men of the city of
\nSodom were Wicked. <\/p>\n

306
\n00:18:44,400 –> 00:18:49,200
\nWhere’s the record that says
\nwhat God thinks that they’re <\/p>\n

307
\n00:18:49,200 –> 00:18:50,600
\nWicked.
\nDoes anybody remember that <\/p>\n

308
\n00:18:50,600 –> 00:18:56,200
\nlittle chapter and verse?
\nThis is telling this is really <\/p>\n

309
\n00:18:56,200 –> 00:19:02,400
\ntelling.
\nI’ll give it to you. <\/p>\n

310
\n00:19:02,408 –> 00:19:07,300
\nIt’s in Chapter 13 after after
\nAbraham and lot separate and lot<\/p>\n

311
\n00:19:07,300 –> 00:19:09,400
\ngoes down to the plain of Sodom,
\nright? <\/p>\n

312
\n00:19:10,700 –> 00:19:15,700
\nHe goes down there and it says
\nbut the men of Sodom were Wicked<\/p>\n

313
\n00:19:16,300 –> 00:19:20,400
\nSinners before God.
\nSo God’s estimation is your <\/p>\n

314
\n00:19:20,400 –> 00:19:24,600
\nwicked and lot through chapter.
\nThirteen, fourteen, fifteen, <\/p>\n

315
\n00:19:24,600 –> 00:19:29,200
\nsixteen Seventeen, eighteen
\nhasn’t said a word, And finally,<\/p>\n

316
\n00:19:29,500 –> 00:19:32,700
\nhe comes out and says, yeah, I
\nagree with God. <\/p>\n

317
\n00:19:33,100 –> 00:19:38,000
\nI’m a servant of his and I think
\nare all Wicked and finally <\/p>\n

318
\n00:19:38,000 –> 00:19:39,700
\ngotten a lot.
\nIt on the same page. <\/p>\n

319
\n00:19:39,700 –> 00:19:42,500
\nAgain, it’s as if Abraham and
\nlot an hour speaking. <\/p>\n

320
\n00:19:42,500 –> 00:19:46,000
\nThe same language once more.
\nCan you understand that God is <\/p>\n

321
\n00:19:46,000 –> 00:19:50,000
\nyou see what’s going on?
\nAnd they grabbed him to do and <\/p>\n

322
\n00:19:50,000 –> 00:19:52,100
\nthey start to go for him.
\nDo you think they would have <\/p>\n

323
\n00:19:52,100 –> 00:19:55,300
\never let him into the city?
\nIf you had marched in there? <\/p>\n

324
\n00:19:55,600 –> 00:19:57,800
\nProclaiming your wicked all
\nalone. <\/p>\n

325
\n00:19:58,000 –> 00:20:03,300
\nBusiness with any of you filthy
\nperverted disgusting, what do <\/p>\n

326
\n00:20:03,300 –> 00:20:05,400
\nyou think would have happened?
\nA lot of he had to come into <\/p>\n

327
\n00:20:05,400 –> 00:20:08,100
\nSodom saying stuff like that.
\nDo you think it would have been <\/p>\n

328
\n00:20:08,100 –> 00:20:10,000
\nout here?
\nHave this house? <\/p>\n

329
\n00:20:10,000 –> 00:20:12,600
\nYou can settle here next to us.
\nCome on. <\/p>\n

330
\n00:20:12,600 –> 00:20:17,000
\nThey would have went straight
\nout the door with him, his wife <\/p>\n

331
\n00:20:17,000 –> 00:20:22,200
\nand his family.
\nYou guys feel like that’s us <\/p>\n

332
\n00:20:22,200 –> 00:20:25,700
\nsometimes like I’m here doing
\nthis talk and I’m thinking <\/p>\n

333
\n00:20:25,700 –> 00:20:28,000
\nthey’re do these kids all think
\nthat. <\/p>\n

334
\n00:20:28,700 –> 00:20:32,300
\nI always stand up for the truth,
\nall the time and that everybody <\/p>\n

335
\n00:20:32,300 –> 00:20:33,800
\nI’ve ever come into contact
\nknows that I’m a <\/p>\n

336
\n00:20:33,808 –> 00:20:35,900
\nchristadelphians.
\nSo I know brothers and sisters <\/p>\n

337
\n00:20:35,900 –> 00:20:39,000
\nlike that practically everybody
\nin their life, knows their a <\/p>\n

338
\n00:20:39,000 –> 00:20:43,400
\nchristadelphians.
\nI’ve got some space to make up. <\/p>\n

339
\n00:20:44,400 –> 00:20:48,400
\nIn my life and when I read the
\nlife of lot of things, how much <\/p>\n

340
\n00:20:48,400 –> 00:20:50,800
\nis that like me?
\nDo you guys feel like that? <\/p>\n

341
\n00:20:50,800 –> 00:20:55,900
\nSometimes, this is where we got
\nto change. 2010, Shippensburg, <\/p>\n

342
\n00:20:56,700 –> 00:20:59,100
\nyou guys have got to change.
\nI’ve got to change. <\/p>\n

343
\n00:20:59,100 –> 00:21:02,000
\nWe’ve got to change the way we
\nthink with unveil ourselves, and<\/p>\n

344
\n00:21:02,000 –> 00:21:05,300
\ncome clean and say, this is what
\nI think. <\/p>\n

345
\n00:21:06,800 –> 00:21:08,600
\nI really think that I don’t
\nagree. <\/p>\n

346
\n00:21:08,700 –> 00:21:10,800
\nI’m not going there.
\nI’m going to do this. <\/p>\n

347
\n00:21:11,000 –> 00:21:13,400
\nI’m going to make new friends.
\nYou might have to make new <\/p>\n

348
\n00:21:13,400 –> 00:21:17,400
\nfriends.
\nAnd there’s poor old. <\/p>\n

349
\n00:21:17,400 –> 00:21:20,400
\nLot Sodom was shocked.
\nWhat about this one? <\/p>\n

350
\n00:21:25,800 –> 00:21:27,700
\nGenesis 18.
\nYou know what God says? <\/p>\n

351
\n00:21:27,700 –> 00:21:30,500
\nAbout Abraham God says about
\nAbraham. <\/p>\n

352
\n00:21:30,700 –> 00:21:33,600
\nI know that he will teach his
\nchildren. <\/p>\n

353
\n00:21:36,000 –> 00:21:40,700
\nThe truth.
\nI know that he’ll take his kids <\/p>\n

354
\n00:21:40,700 –> 00:21:44,100
\nto Sunday school and you’ll say,
\nthe prayers with his kids at <\/p>\n

355
\n00:21:44,100 –> 00:21:47,400
\nnight time, can anybody show me
\na chapter and verse where it <\/p>\n

356
\n00:21:47,400 –> 00:21:50,300
\nsays that about lot, that he’s
\ngoing to teach his family, the <\/p>\n

357
\n00:21:50,300 –> 00:21:52,400
\ntruth.
\nIt’s sad, isn’t it? <\/p>\n

358
\n00:21:54,000 –> 00:21:57,300
\nHe didn’t teach his wife, the
\ntruth, and he’s short in teach <\/p>\n

359
\n00:21:57,300 –> 00:22:03,200
\nhis children, the truth.
\nAnd if he did, we wouldn’t know <\/p>\n

360
\n00:22:03,200 –> 00:22:06,400
\nby their own actions, and we
\ncertainly don’t know through <\/p>\n

361
\n00:22:06,400 –> 00:22:09,600
\nscripture.
\nSo, we’re led to read and led to<\/p>\n

362
\n00:22:09,600 –> 00:22:14,200
\nbelieve that lot could not be
\nafforded that saying, praise <\/p>\n

363
\n00:22:14,200 –> 00:22:18,800
\nthat God gives to Abraham.
\nNow that’s frightening if an <\/p>\n

364
\n00:22:18,800 –> 00:22:21,100
\nangel stood here would be he be
\nable to look at you and say, <\/p>\n

365
\n00:22:21,100 –> 00:22:26,500
\nlisten, I can tell that you tell
\nyour friends about the truth. <\/p>\n

366
\n00:22:28,000 –> 00:22:30,900
\nAnd I know that you everyone
\nknows you’re a christadelphians <\/p>\n

367
\n00:22:30,900 –> 00:22:32,400
\nand you stand up for what’s
\nright? <\/p>\n

368
\n00:22:33,600 –> 00:22:36,900
\nAt least your friends know what
\nyou really feel about God. <\/p>\n

369
\n00:22:38,600 –> 00:22:42,100
\nWe’re names will be able to say
\nthat about me and what about <\/p>\n

370
\n00:22:42,100 –> 00:22:45,200
\nAbraham?
\nA sorry lot in this Cajun. <\/p>\n

371
\n00:22:45,400 –> 00:22:48,100
\nSo the man of the men, the
\nangels are with lot in his <\/p>\n

372
\n00:22:48,100 –> 00:22:51,800
\nliving room and they say now
\nlot, we’ve got to go stop <\/p>\n

373
\n00:22:51,800 –> 00:22:54,000
\nlingering.
\nHey, is there anybody else in <\/p>\n

374
\n00:22:54,000 –> 00:22:57,000
\nthe city Sola traces out into
\nthe darkness and he knocks on <\/p>\n

375
\n00:22:57,000 –> 00:23:00,200
\nthe door of his sons-in-law
\nhouse and he gets them out of <\/p>\n

376
\n00:23:00,200 –> 00:23:05,600
\nbed and they go Who’s that Dad?
\nWhat are you doing here? <\/p>\n

377
\n00:23:05,700 –> 00:23:08,700
\nAnd he stressed and he said we
\ngot to get out of here. <\/p>\n

378
\n00:23:09,400 –> 00:23:11,600
\nWe got to go because God’s going
\nto blow the place up. <\/p>\n

379
\n00:23:11,600 –> 00:23:13,800
\nHold on.
\nWhat God’s gonna blow the place <\/p>\n

380
\n00:23:13,800 –> 00:23:15,500
\nup.
\nEveryone in this city is wicked <\/p>\n

381
\n00:23:15,700 –> 00:23:19,000
\nand times come and he’s going to
\nsweep it away. <\/p>\n

382
\n00:23:19,800 –> 00:23:21,000
\nThey go.
\nHold on. <\/p>\n

383
\n00:23:22,500 –> 00:23:26,800
\nHold on.
\nThey’re looking for the camera. <\/p>\n

384
\n00:23:26,800 –> 00:23:29,700
\nYou gotta catch me out here and
\nthey start laughing. <\/p>\n

385
\n00:23:29,700 –> 00:23:31,600
\nThat’d kill.
\nWhy, what are you talking about?<\/p>\n

386
\n00:23:31,600 –> 00:23:34,300
\nAnd lots getting really worked
\nup, but they’ve never seen him <\/p>\n

387
\n00:23:34,300 –> 00:23:35,700
\nworked up like this in their
\nlife. <\/p>\n

388
\n00:23:36,900 –> 00:23:39,300
\nAnd I think he’s actually
\nmocking, he’s having a great. <\/p>\n

389
\n00:23:39,300 –> 00:23:41,900
\nBig joke was a gag dad.
\nI mean sighs, it’s 3:00 in the <\/p>\n

390
\n00:23:41,900 –> 00:23:43,700
\nmorning but straw is pretty
\nfunny one. <\/p>\n

391
\n00:23:44,300 –> 00:23:47,100
\nI gotta go back to bed and then
\nhe starts getting really worked <\/p>\n

392
\n00:23:47,100 –> 00:23:48,300
\nup nothing.
\nMaybe he’s having a heart <\/p>\n

393
\n00:23:48,300 –> 00:23:50,500
\nattack, go home and take your
\npills. <\/p>\n

394
\n00:23:50,500 –> 00:23:54,300
\nWill you just settle down God’s
\ngoing to wipe this place? <\/p>\n

395
\n00:23:54,300 –> 00:23:58,400
\nCome on dad.
\nEvery decision you have ever <\/p>\n

396
\n00:23:58,400 –> 00:24:01,500
\nmade.
\nAnd any indication you’ve ever <\/p>\n

397
\n00:24:01,500 –> 00:24:04,700
\ngiven us is that you only agree
\nwith their life here in Sodom <\/p>\n

398
\n00:24:04,700 –> 00:24:06,700
\nour business.
\nIs he talking about? <\/p>\n

399
\n00:24:07,000 –> 00:24:11,700
\nCome on and they think he’s
\nmocking Can you imagine how <\/p>\n

400
\n00:24:11,700 –> 00:24:15,100
\nserious lot would be?
\nAnd yet they think he’s making a<\/p>\n

401
\n00:24:15,108 –> 00:24:18,300
\ngreat big J.
\nIn fact, you ever asked yourself<\/p>\n

402
\n00:24:18,300 –> 00:24:22,800
\nhow come lot didn’t tell them?
\nListen, you guys, I got a pair <\/p>\n

403
\n00:24:22,800 –> 00:24:25,000
\nof Angel standing in my living
\nroom and they’ve already <\/p>\n

404
\n00:24:25,000 –> 00:24:28,200
\nperformed a miracle.
\nRight now. <\/p>\n

405
\n00:24:28,200 –> 00:24:31,200
\nCome back and check.
\nWell, they he would have said <\/p>\n

406
\n00:24:31,200 –> 00:24:34,100
\nthat for, that would have only
\nmade the situation worse that <\/p>\n

407
\n00:24:34,100 –> 00:24:36,400
\nthey would have laughed, their
\nheads of teaching here. <\/p>\n

408
\n00:24:36,400 –> 00:24:40,800
\nThat dad says, he’s got a couple
\nof angels sitting on the lounge,<\/p>\n

409
\n00:24:40,800 –> 00:24:44,200
\nhaving tea and coffee back at
\nhis place and they’ve smitten <\/p>\n

410
\n00:24:44,200 –> 00:24:49,400
\neverybody with blindness.
\nI’ll look just go to bed. <\/p>\n

411
\n00:24:49,400 –> 00:24:51,300
\nShut the door on him and they go
\nback to bed. <\/p>\n

412
\n00:24:51,800 –> 00:24:53,600
\nLots.
\nGot to go home empty-handed. <\/p>\n

413
\n00:24:54,400 –> 00:24:57,200
\nIf you told any of your friends
\nthat Russia is going to come <\/p>\n

414
\n00:24:57,200 –> 00:24:59,400
\ndown, Christ is going to return.
\nThere’s going to be a kingdom on<\/p>\n

415
\n00:24:59,400 –> 00:25:00,900
\nEarth.
\nWould they laugh you to scorn <\/p>\n

416
\n00:25:01,400 –> 00:25:04,100
\nbut would they say, look, you
\nkeep saying this? <\/p>\n

417
\n00:25:04,100 –> 00:25:06,100
\nBut would you just shut up
\nbecause I don’t want to hear it <\/p>\n

418
\n00:25:06,100 –> 00:25:08,800
\nanymore?
\nWhat would they say? <\/p>\n

419
\n00:25:08,800 –> 00:25:10,900
\nWould I be shocked and just
\nlaugh at your think? <\/p>\n

420
\n00:25:10,900 –> 00:25:13,000
\nYou’re joking?
\nOr would they really think? <\/p>\n

421
\n00:25:13,500 –> 00:25:14,800
\nYeah, I know that’s what you
\nthink. <\/p>\n

422
\n00:25:14,800 –> 00:25:19,000
\nBut see, they don’t appear to
\nhave a clue that lot feels this <\/p>\n

423
\n00:25:19,000 –> 00:25:22,700
\nway.
\nYeah, that’s frightening thing. <\/p>\n

424
\n00:25:24,300 –> 00:25:27,600
\nAnd lot.
\nAlso, unlike Abraham in chapter <\/p>\n

425
\n00:25:27,600 –> 00:25:34,200
\n17 was not circumcised Abraham,
\nreceived circumcision. <\/p>\n

426
\n00:25:34,400 –> 00:25:38,300
\nIf you are amongst the tents of
\nAbraham, tell me guys, what <\/p>\n

427
\n00:25:38,300 –> 00:25:40,000
\nwould happen if you weren’t
\ncircumcised. <\/p>\n

428
\n00:25:45,900 –> 00:25:49,100
\nYou had to leave, you are cut
\noff from the tents of Abraham. <\/p>\n

429
\n00:25:49,700 –> 00:25:54,800
\nYou weren’t allowed to live with
\nAbraham and his family hands up.<\/p>\n

430
\n00:25:54,800 –> 00:26:00,500
\nIf anybody knows how many people
\nin Sodom were circumcised, there<\/p>\n

431
\n00:26:00,500 –> 00:26:06,000
\nweren’t any lot missed out on
\nthe Covenant, the sign of the <\/p>\n

432
\n00:26:06,000 –> 00:26:08,900
\nCovenant, at least it’s pretty
\nsad. <\/p>\n

433
\n00:26:11,500 –> 00:26:16,200
\nThese two here, I like this.
\nSee, in Genesis 14 verse 14. <\/p>\n

434
\n00:26:16,500 –> 00:26:20,200
\nWe’re told we’ve looked at this
\nhow Abraham had trained <\/p>\n

435
\n00:26:20,200 –> 00:26:23,400
\nservants, who are born in his
\nhouse and evidently. <\/p>\n

436
\n00:26:23,400 –> 00:26:25,600
\nThat must mean that he taught
\nthem the truth. <\/p>\n

437
\n00:26:27,500 –> 00:26:30,900
\nTell me anywhere where it says
\nthat a that lot rather taught <\/p>\n

438
\n00:26:30,900 –> 00:26:32,200
\nhis Ecclesia.
\nThe truth. <\/p>\n

439
\n00:26:33,400 –> 00:26:35,700
\nShow me anywhere where it says
\nlot converted. <\/p>\n

440
\n00:26:35,700 –> 00:26:39,700
\nAnybody we know Abraham
\nconverted Aina. <\/p>\n

441
\n00:26:39,900 –> 00:26:42,900
\nEshkol.
\nAnd memory people who were made <\/p>\n

442
\n00:26:42,900 –> 00:26:45,300
\nwho had made a covenant with
\nAbraham who lived with him on <\/p>\n

443
\n00:26:45,300 –> 00:26:47,700
\nthe basis of fellowship and
\nworshipping the same. <\/p>\n

444
\n00:26:47,700 –> 00:26:51,800
\nGod life hadn’t done any of
\nthose things, what hadn’t <\/p>\n

445
\n00:26:51,800 –> 00:26:55,500
\nconverted a soul.
\nLot hadn’t, preach the truth, to<\/p>\n

446
\n00:26:55,500 –> 00:27:00,300
\nhis Shepherds and to his
\nherdsmen, or to his wife, and <\/p>\n

447
\n00:27:00,300 –> 00:27:04,400
\nhis children.
\nAt least, as far as the <\/p>\n

448
\n00:27:04,400 –> 00:27:09,600
\nscriptural record goes Abraham
\ndid this and lot didn’t. <\/p>\n

449
\n00:27:10,700 –> 00:27:12,800
\nAnd we find that light built
\naltars are sorry. <\/p>\n

450
\n00:27:12,800 –> 00:27:16,800
\nAbraham Abraham built altars all
\nthe way through the land and so <\/p>\n

451
\n00:27:16,800 –> 00:27:18,400
\npeers are the come and see an
\nolder and go. <\/p>\n

452
\n00:27:18,400 –> 00:27:22,000
\nWow, look at that.
\nWe worship the same got, no, we <\/p>\n

453
\n00:27:22,000 –> 00:27:25,600
\ndon’t, Abraham would say.
\nThat’s your God, this is our <\/p>\n

454
\n00:27:25,600 –> 00:27:27,500
\nGod.
\nCan anybody show me where lot <\/p>\n

455
\n00:27:27,500 –> 00:27:31,600
\nbuilt an older just one.
\nIt doesn’t build any Alters. <\/p>\n

456
\n00:27:32,000 –> 00:27:34,400
\nIt’s like a big preaching
\ncampaign, people walk past and <\/p>\n

457
\n00:27:34,408 –> 00:27:37,600
\ngo look at Matt look at the pile
\nof Rock. <\/p>\n

458
\n00:27:38,700 –> 00:27:41,900
\nWho put that there and Abraham
\nand step out and go. <\/p>\n

459
\n00:27:42,100 –> 00:27:43,800
\nI’m, I want to tell you about
\nthe truth. <\/p>\n

460
\n00:27:44,900 –> 00:27:49,300
\nAnd find an opportunity to
\npreach like was never standing <\/p>\n

461
\n00:27:49,300 –> 00:27:51,600
\nbeside adulterer, worshiping
\nGod. <\/p>\n

462
\n00:27:52,500 –> 00:27:57,500
\nThat’s a sad thing.
\nWhat wasn’t known for the truth,<\/p>\n

463
\n00:27:57,900 –> 00:28:04,000
\nAbraham, Isaac, and Jacob were
\nall known for living the truth. <\/p>\n

464
\n00:28:04,300 –> 00:28:09,300
\nThey were all known to have had
\nthe god of the Hebrews with <\/p>\n

465
\n00:28:09,300 –> 00:28:12,400
\nthem.
\nNot one person ever says, a lot <\/p>\n

466
\n00:28:12,400 –> 00:28:14,100
\nlot.
\nI know. <\/p>\n

467
\n00:28:14,100 –> 00:28:15,800
\nGod is with you.
\nI know. <\/p>\n

468
\n00:28:15,800 –> 00:28:18,200
\nGod is with you.
\nNot one. <\/p>\n

469
\n00:28:19,800 –> 00:28:24,300
\nIn fact, I think so in Sodom
\neveryday, be rather king would <\/p>\n

470
\n00:28:24,300 –> 00:28:26,900
\nhave come up to lot.
\nAnd said, Don’t You Worry Lottie<\/p>\n

471
\n00:28:26,900 –> 00:28:29,900
\nbaby?
\nI’m with you in all that. <\/p>\n

472
\n00:28:29,900 –> 00:28:32,300
\nYou do all the time.
\nI’m with you. <\/p>\n

473
\n00:28:33,400 –> 00:28:36,800
\nYou know, there was a brother
\nwho actually are, you died in <\/p>\n

474
\n00:28:36,800 –> 00:28:38,700
\nAustralia?
\nThis is a true story. <\/p>\n

475
\n00:28:39,100 –> 00:28:42,000
\nThe funeral was on and a few of
\nhis work colleagues came and <\/p>\n

476
\n00:28:42,000 –> 00:28:45,000
\nthey sat lately at the back of
\nthe hall and the brother at the <\/p>\n

477
\n00:28:45,000 –> 00:28:47,800
\nfront was eulogizing him saying
\nhe’s a wonderful husband or <\/p>\n

478
\n00:28:48,100 –> 00:28:51,500
\nbrother in the truth.
\nA brother who always stood up <\/p>\n

479
\n00:28:51,500 –> 00:28:54,500
\nfor what was right many years of
\nservice to God. <\/p>\n

480
\n00:28:56,000 –> 00:28:57,700
\nAnd these guys have down the
\nback laughing. <\/p>\n

481
\n00:28:59,000 –> 00:29:03,300
\nPeople tell them to shut up.
\nAnd after the service, people <\/p>\n

482
\n00:29:03,300 –> 00:29:05,200
\nwent up and said, well, who are
\nyou guys? <\/p>\n

483
\n00:29:05,200 –> 00:29:08,900
\nAnd I said, we work with him, we
\nworked with him, we worked with <\/p>\n

484
\n00:29:08,900 –> 00:29:12,200
\nhim for 10 years.
\nWe didn’t know he was religious.<\/p>\n

485
\n00:29:12,800 –> 00:29:17,600
\nHe used to laugh at jokes that
\nwere inappropriate dirty jokes. <\/p>\n

486
\n00:29:18,300 –> 00:29:21,200
\nWho’s the laugh at jokes?
\nAbout the missus and look at <\/p>\n

487
\n00:29:21,200 –> 00:29:23,800
\ngirls and drink with us at the
\npub. <\/p>\n

488
\n00:29:23,900 –> 00:29:25,400
\nWe didn’t even know.
\nHe was religious, man. <\/p>\n

489
\n00:29:25,400 –> 00:29:28,600
\nWhat are you talking about?
\nNothing. <\/p>\n

490
\n00:29:28,600 –> 00:29:30,900
\nWhere’s that guy wears?
\nThat brother going to be in 50 <\/p>\n

491
\n00:29:30,900 –> 00:29:33,500
\nyears and I’m not going to judge
\nhim, but I’m just saying, is <\/p>\n

492
\n00:29:33,500 –> 00:29:35,500
\nthat what your friends would say
\nabout you? <\/p>\n

493
\n00:29:35,800 –> 00:29:40,600
\nI didn’t even know that you were
\nreligious Do you preach the <\/p>\n

494
\n00:29:40,600 –> 00:29:42,500
\ntruth?
\nHow many times have you had an <\/p>\n

495
\n00:29:42,500 –> 00:29:44,700
\nopportunity to preach the truth?
\nI remember, once I was <\/p>\n

496
\n00:29:44,700 –> 00:29:49,100
\ndelivering to a news agency and
\nI remember this with shame years<\/p>\n

497
\n00:29:49,100 –> 00:29:51,300
\nago, I thought I was never going
\nto happen again and I’ve been <\/p>\n

498
\n00:29:51,300 –> 00:29:54,300
\npraying because the Ecclesia was
\nreally excited about preaching. <\/p>\n

499
\n00:29:54,800 –> 00:29:58,000
\nSo I’m just, I delivered, I was
\njust about to get the check off <\/p>\n

500
\n00:29:58,000 –> 00:30:00,000
\nthe lady, who owned the news
\nagency. <\/p>\n

501
\n00:30:00,000 –> 00:30:02,300
\nAnd she said, look at the
\ntoday’s headlines. <\/p>\n

502
\n00:30:02,600 –> 00:30:04,800
\nLook at all the things that are
\nhappening in the Middle East. <\/p>\n

503
\n00:30:04,800 –> 00:30:07,300
\nAnd she said, what’s the world
\ncoming to? <\/p>\n

504
\n00:30:07,700 –> 00:30:12,400
\nWhat do you reckon?
\nand I just went, I took the <\/p>\n

505
\n00:30:12,400 –> 00:30:17,300
\ncheck put in my pocket and said,
\nthen, I and walked out. <\/p>\n

506
\n00:30:19,100 –> 00:30:21,700
\nAnd I never said a word and I
\nhad the opportunity like on a <\/p>\n

507
\n00:30:21,700 –> 00:30:28,700
\nsilver platter there, Matt.
\nAnd I believe that Christ is <\/p>\n

508
\n00:30:28,700 –> 00:30:30,700
\ngoing to return.
\nHe’s going to fix up this mess. <\/p>\n

509
\n00:30:30,700 –> 00:30:33,400
\nA rush is going to come down.
\nThere’s going to be a big wall. <\/p>\n

510
\n00:30:34,200 –> 00:30:37,100
\nIt’s all I had to say that she
\nwould have said I’ll whatever, <\/p>\n

511
\n00:30:37,200 –> 00:30:44,400
\nor that’s interesting, but I was
\ntoo gutless to say that and I <\/p>\n

512
\n00:30:44,408 –> 00:30:48,000
\nthink a lot is so much like us.
\nDo you guys feel like that <\/p>\n

513
\n00:30:48,000 –> 00:30:53,100
\nsometimes in life?
\nSee, this is poor old lat, see <\/p>\n

514
\n00:30:53,100 –> 00:30:56,200
\neach one of those singularly
\nstanding by itself, doesn’t <\/p>\n

515
\n00:30:56,200 –> 00:30:58,900
\nprove anything, but on the
\nbalance, there’s broad sweep of <\/p>\n

516
\n00:30:58,900 –> 00:31:01,000
\nlots life.
\nYou start to get a picture of <\/p>\n

517
\n00:31:01,000 –> 00:31:02,800
\nwhat’s going on.
\nHe gave up the tent. <\/p>\n

518
\n00:31:04,600 –> 00:31:06,300
\nHe didn’t want to go tenting
\nagain. <\/p>\n

519
\n00:31:06,600 –> 00:31:16,000
\nNeither did his family.
\nHe gave up his sonship and do <\/p>\n

520
\n00:31:16,000 –> 00:31:19,700
\nyou know when Abraham was taking
\nthose angels on their way? <\/p>\n

521
\n00:31:19,900 –> 00:31:23,900
\nAnd it says they said to him
\nwe’re going down to see if the <\/p>\n

522
\n00:31:23,900 –> 00:31:27,800
\nCry of Sodom is altogether
\naccording to the cry because <\/p>\n

523
\n00:31:27,800 –> 00:31:29,800
\nit’s very great.
\nWe’re going to see if the <\/p>\n

524
\n00:31:29,800 –> 00:31:32,900
\nwickedness is great.
\nI used to think to myself maybe <\/p>\n

525
\n00:31:32,900 –> 00:31:37,100
\nthis is lat, maybe this is
\nfinally lot crying out. <\/p>\n

526
\n00:31:37,100 –> 00:31:39,200
\nBut you know what?
\nIt’s not. <\/p>\n

527
\n00:31:39,900 –> 00:31:44,100
\nGo back to Genesis chapter 19,
\nif you don’t mind, we got any <\/p>\n

528
\n00:31:44,100 –> 00:31:46,500
\ntime left.
\nWe got 10. <\/p>\n

529
\n00:31:47,600 –> 00:31:51,000
\nWow!
\nThat is generous. <\/p>\n

530
\n00:31:52,100 –> 00:31:54,800
\nSo we go down to Genesis chapter
\n19. <\/p>\n

531
\n00:31:55,100 –> 00:32:00,900
\nNow, just think for a moment, if
\nlot was the one crying out if he<\/p>\n

532
\n00:32:00,900 –> 00:32:04,500
\nwas the one who was crying at
\nevery day saying save me, God <\/p>\n

533
\n00:32:04,600 –> 00:32:10,300
\naudibly, help me, get me out of
\nthis wicked place. when the <\/p>\n

534
\n00:32:10,300 –> 00:32:17,300
\nAngels say to lot in verse 13,
\nwe are about to destroy this <\/p>\n

535
\n00:32:17,300 –> 00:32:20,700
\nplace because the outcry of its
\npeople has become great before <\/p>\n

536
\n00:32:20,700 –> 00:32:23,600
\nthe Lord.
\nWhat would be more natural than <\/p>\n

537
\n00:32:23,600 –> 00:32:27,300
\nto say?
\nSay Dan’s lot lot your cry has <\/p>\n

538
\n00:32:27,300 –> 00:32:30,200
\nbeen heard.
\nYour cry has come up to all of <\/p>\n

539
\n00:32:30,200 –> 00:32:33,300
\nus with heard it.
\nYou’re going to be free. <\/p>\n

540
\n00:32:33,800 –> 00:32:35,500
\nWhat would be more natural than
\nto say that? <\/p>\n

541
\n00:32:36,500 –> 00:32:40,000
\nExcept he doesn’t say it to Dan,
\nbecause Dan is quiet. <\/p>\n

542
\n00:32:40,700 –> 00:32:43,300
\nAnd the angels, don’t say it’s a
\nlot because he hasn’t been <\/p>\n

543
\n00:32:43,300 –> 00:32:46,600
\nsaying a word not audibly.
\nAnd I didn’t say he wasn’t <\/p>\n

544
\n00:32:46,600 –> 00:32:49,100
\npraying because there’s Bible
\ndoesn’t say whether he was or he<\/p>\n

545
\n00:32:49,100 –> 00:32:51,700
\nwasn’t.
\nPerhaps he was praying to God. <\/p>\n

546
\n00:32:51,800 –> 00:32:56,800
\nI mean second Peter says he’s in
\ndeep mental Affliction, he’s <\/p>\n

547
\n00:32:56,800 –> 00:32:59,500
\nstressed out of his brain.
\nMaybe he was sitting there at <\/p>\n

548
\n00:32:59,500 –> 00:33:03,200
\nthe front gate praying to God.
\nGod come and save me from this <\/p>\n

549
\n00:33:03,200 –> 00:33:05,700
\nplace.
\nGet my family out of here but <\/p>\n

550
\n00:33:05,700 –> 00:33:08,000
\nnone of the Other people of the
\ncity, knew what he was praying <\/p>\n

551
\n00:33:08,000 –> 00:33:11,500
\nfor, none of the others, people
\nof the city, knew what he <\/p>\n

552
\n00:33:11,500 –> 00:33:14,300
\nactually really felt about the
\nwickedness. <\/p>\n

553
\n00:33:14,600 –> 00:33:18,500
\nIn fact they all thought good
\nold buddy lat, he’s the one who <\/p>\n

554
\n00:33:18,500 –> 00:33:22,000
\nwe do business dealings with
\nbecause of him we’re rich and <\/p>\n

555
\n00:33:22,000 –> 00:33:25,600
\nbecause of Abraham, his uncle we
\nwere saved. <\/p>\n

556
\n00:33:25,600 –> 00:33:30,900
\nMaybe that may have curried
\nfavor and possibly given be <\/p>\n

557
\n00:33:30,900 –> 00:33:34,700
\nrather King encouragement, to
\ngive light a prominent position <\/p>\n

558
\n00:33:34,700 –> 00:33:38,500
\nat the front gate of the city.
\nYou can sit down there now and <\/p>\n

559
\n00:33:38,500 –> 00:33:43,300
\nhelp us to judge in civil
\nmatters, a wonderful because if <\/p>\n

560
\n00:33:43,300 –> 00:33:47,300
\nwe ever get into trouble again,
\nlot will look after us. <\/p>\n

561
\n00:33:47,500 –> 00:33:50,500
\nHe’s Uncle come and save us.
\nWe better look after a lot like <\/p>\n

562
\n00:33:50,500 –> 00:33:54,800
\nlots, the goose that laid the
\ngolden egg, we got to look after<\/p>\n

563
\n00:33:54,800 –> 00:33:57,500
\nhim.
\nBut don’t mention anything about<\/p>\n

564
\n00:33:57,500 –> 00:34:02,600
\nreligious matters.
\nOkay, lat He hadn’t said a word,<\/p>\n

565
\n00:34:02,600 –> 00:34:08,100
\nyoung people not a word, the
\npicture of lot, breaks my heart.<\/p>\n

566
\n00:34:08,300 –> 00:34:12,900
\nAnd yet I can see in that long
\nlist there, many, many <\/p>\n

567
\n00:34:14,000 –> 00:34:18,199
\nrelationships to my own life.
\nMany things that Smite my own <\/p>\n

568
\n00:34:18,199 –> 00:34:22,699
\nconscience, maybe it’s my, it’s
\nyours, I don’t know, but I’m <\/p>\n

569
\n00:34:22,699 –> 00:34:26,900
\njust saying, but I look at lat,
\nit gives me motivation to not be<\/p>\n

570
\n00:34:26,900 –> 00:34:28,699
\nlike that.
\nI want to be like, Abraham. <\/p>\n

571
\n00:34:29,000 –> 00:34:30,900
\nI want to be known For preaching
\nthe truth. <\/p>\n

572
\n00:34:30,900 –> 00:34:33,800
\nI don’t be known for standing up
\nfor the truth, to be known for <\/p>\n

573
\n00:34:33,800 –> 00:34:37,000
\nbuilding, altars, and living in
\na tent and being a pilgrim, and <\/p>\n

574
\n00:34:37,000 –> 00:34:40,600
\nbeing different from society,
\nand worshiping God and calling <\/p>\n

575
\n00:34:40,600 –> 00:34:42,199
\non the name.
\nThat’s what I want to be known <\/p>\n

576
\n00:34:42,199 –> 00:34:44,400
\nfor.
\nWhat do you guys want to be <\/p>\n

577
\n00:34:44,400 –> 00:34:48,000
\nknown for at school?
\nWhat do you want to be known for<\/p>\n

578
\n00:34:48,000 –> 00:34:49,199
\nat work?
\nYou make the choice. <\/p>\n

579
\n00:34:49,199 –> 00:34:51,000
\nNow, this is where you make the
\nchoice. <\/p>\n

580
\n00:34:51,400 –> 00:34:55,900
\nSo we asked the question, We
\nasked this big question. <\/p>\n

581
\n00:34:57,700 –> 00:35:02,100
\nWhy did lot hide everything?
\nAnd just in passing, I forgot to<\/p>\n

582
\n00:35:02,100 –> 00:35:04,200
\nshow the adults.
\nThis quote, I want to show you <\/p>\n

583
\n00:35:04,200 –> 00:35:06,300
\none quote, because we got about
\nthree minutes. <\/p>\n

584
\n00:35:07,000 –> 00:35:08,800
\nOh, heaps of time, don’t worry
\nabout it. <\/p>\n

585
\n00:35:08,800 –> 00:35:12,400
\nThat stop stressing.
\nI want to show you this quote <\/p>\n

586
\n00:35:12,400 –> 00:35:14,800
\nguys, it’s in Ezekiel chapter
\n14. <\/p>\n

587
\n00:35:15,400 –> 00:35:19,600
\nLook at this quote.
\nThis is a very very very telling<\/p>\n

588
\n00:35:19,600 –> 00:35:26,800
\nquote zekiel 14 verse 14 says
\nthis talking about a really bad <\/p>\n

589
\n00:35:26,800 –> 00:35:31,900
\ntime in a in a civilizations
\nlife when it gets to a certain <\/p>\n

590
\n00:35:31,900 –> 00:35:35,100
\npoint.
\nSo rough and so bad. <\/p>\n

591
\n00:35:35,100 –> 00:35:37,900
\nLike to the time of Sodom when
\nthey’re only thinking about <\/p>\n

592
\n00:35:37,900 –> 00:35:43,600
\nthemselves verse 14 says, even
\nif this if these three men Noah,<\/p>\n

593
\n00:35:44,200 –> 00:35:49,000
\nDaniel and Jobe, we’re in it.
\nThey would deliver, but their <\/p>\n

594
\n00:35:49,000 –> 00:35:50,700
\nown lives by their
\nrighteousness. <\/p>\n

595
\n00:35:50,700 –> 00:35:54,100
\nThey wouldn’t be able to save
\nanybody else, and it says it in <\/p>\n

596
\n00:35:54,100 –> 00:35:57,400
\nverse 16.
\nEven if these three men were in <\/p>\n

597
\n00:35:57,400 –> 00:36:02,500
\nit, and in verse 17, 18, rather,
\neven if these three men were in <\/p>\n

598
\n00:36:02,500 –> 00:36:06,500
\nit, and it says it in verse 20,
\neven if Noah, and Daniel and <\/p>\n

599
\n00:36:06,500 –> 00:36:10,600
\njobber in it, as I live declares
\nthe Lord God, they would deliver<\/p>\n

600
\n00:36:10,600 –> 00:36:14,500
\nneither son, nor daughter, they
\nwould deliver but their own <\/p>\n

601
\n00:36:14,500 –> 00:36:17,300
\nlives by their righteousness
\nwho’s missing. <\/p>\n

602
\n00:36:17,400 –> 00:36:25,400
\nOut of that list of three lot is
\nmissing was Noah known for what <\/p>\n

603
\n00:36:25,400 –> 00:36:29,300
\nhe believed.
\nAnd yet for all these preaching <\/p>\n

604
\n00:36:29,300 –> 00:36:32,400
\nhe couldn’t save.
\nAnyone was Daniel known for what<\/p>\n

605
\n00:36:32,400 –> 00:36:36,800
\nhe believed in Babylon?
\nAbsolutely, and God says, if it <\/p>\n

606
\n00:36:36,800 –> 00:36:39,700
\ngot this bad, even Daniel
\ncouldn’t save anybody. <\/p>\n

607
\n00:36:39,800 –> 00:36:44,600
\nAnd job was job known as a
\nrighteous man to write eyz <\/p>\n

608
\n00:36:44,600 –> 00:36:47,100
\nvisited the fatherless and the
\nwidows you’ve ever saw somebody <\/p>\n

609
\n00:36:47,100 –> 00:36:50,100
\nin the street without food.
\nHe’d invite them to his table. <\/p>\n

610
\n00:36:50,600 –> 00:36:53,600
\nJobe was known.
\nBut even if he was there, he <\/p>\n

611
\n00:36:53,600 –> 00:36:57,400
\ncouldn’t save anybody.
\nNow, this is the point with <\/p>\n

612
\n00:36:57,400 –> 00:37:04,400
\nlight Sodom was so bad.
\nWhy isn’t lot in that list, Noah<\/p>\n

613
\n00:37:04,500 –> 00:37:08,300
\nDaniel, Jobe and even, if lot
\nwas there you wouldn’t save <\/p>\n

614
\n00:37:08,300 –> 00:37:10,900
\nanybody brothers and sisters
\nbecause I’m young people because<\/p>\n

615
\n00:37:10,900 –> 00:37:14,700
\nI believe he wasn’t there.
\nPreaching trying to save people.<\/p>\n

616
\n00:37:17,000 –> 00:37:20,100
\nI really believe that wasn’t
\nlat. <\/p>\n

617
\n00:37:20,100 –> 00:37:23,900
\nHe wasn’t like Daniel.
\nHe wasn’t like Noah wasn’t like <\/p>\n

618
\n00:37:23,900 –> 00:37:29,700
\nJobe. he wanted to be like him,
\nhe wanted to preach, he wanted <\/p>\n

619
\n00:37:29,700 –> 00:37:34,700
\nto change, he wanted to say, if
\nhe wanted to convert But he is a<\/p>\n

620
\n00:37:34,700 –> 00:37:38,200
\nweak, man.
\nAnd we’re going to see tomorrow <\/p>\n

621
\n00:37:38,500 –> 00:37:41,400
\nwhen he finally comes into his
\nown and finally becomes a <\/p>\n

622
\n00:37:41,400 –> 00:37:44,200
\nrighteous man, but we’re going
\nto finish with this. <\/p>\n

623
\n00:37:44,700 –> 00:37:49,700
\nWhy did he hide everything?
\nAnd the answer guys is in <\/p>\n

624
\n00:37:49,700 –> 00:37:57,600
\nMatthew chapter 5, Still got
\nfive minutes. <\/p>\n

625
\n00:37:58,500 –> 00:38:01,400
\nOkay, I got a couple means.
\nWe just finish off with Matthew <\/p>\n

626
\n00:38:01,400 –> 00:38:03,200
\nChapter 5.
\nI apologize for going over time <\/p>\n

627
\n00:38:03,200 –> 00:38:04,900
\nguys.
\nMy own fault for getting here <\/p>\n

628
\n00:38:04,900 –> 00:38:09,800
\nlate and I even got to ride on
\nthe buggy to I’m still late <\/p>\n

629
\n00:38:10,700 –> 00:38:12,900
\nMatthew Chapter 5.
\nAre you ready for this? <\/p>\n

630
\n00:38:12,900 –> 00:38:20,500
\nLook at this verse. 14.
\nYou are the light of the world. <\/p>\n

631
\n00:38:21,800 –> 00:38:24,600
\nYoung people.
\nYou guys at Shippensburg, I’m <\/p>\n

632
\n00:38:24,600 –> 00:38:27,200
\ntalking to you.
\nGod is speaking to you are the <\/p>\n

633
\n00:38:27,200 –> 00:38:31,600
\nlight of the world and if you
\nbecome a city set on a hill as a<\/p>\n

634
\n00:38:31,600 –> 00:38:38,800
\nlamp, it can’t be hid.
\nDon’t put your lights as a lamp <\/p>\n

635
\n00:38:39,500 –> 00:38:41,300
\nunder a basket or under a
\nbushel. <\/p>\n

636
\n00:38:42,600 –> 00:38:44,700
\nYou put it on a stand, a
\nlampstand. <\/p>\n

637
\n00:38:44,700 –> 00:38:48,000
\nSo it gives light to all that
\nare in the house in the same <\/p>\n

638
\n00:38:48,000 –> 00:38:50,500
\nway.
\nLet your light shine before <\/p>\n

639
\n00:38:50,500 –> 00:38:54,200
\nothers so that they may see your
\ngood works and give glory to <\/p>\n

640
\n00:38:54,200 –> 00:38:59,100
\nyour father who is in heaven.
\nSo what do you do with your <\/p>\n

641
\n00:38:59,100 –> 00:39:01,600
\nlight?
\nYou got to let it shine. <\/p>\n

642
\n00:39:02,400 –> 00:39:04,300
\nYou gotta let people see what
\nyou’re doing. <\/p>\n

643
\n00:39:05,000 –> 00:39:08,000
\nWhere are the good works of lot
\nbefore chapter 19? <\/p>\n

644
\n00:39:09,300 –> 00:39:12,200
\nDoes anybody knows Tommy, when
\nlot did something good? <\/p>\n

645
\n00:39:12,400 –> 00:39:13,900
\nWhere’s the records?
\nThey did anything. <\/p>\n

646
\n00:39:13,900 –> 00:39:19,500
\nGood before chapter 19?
\nGuys, have you reached chapter <\/p>\n

647
\n00:39:19,500 –> 00:39:22,800
\n19 yet in your life is your life
\nup to chapter 19. <\/p>\n

648
\n00:39:22,800 –> 00:39:24,300
\nHave you done anything good for
\nGod? <\/p>\n

649
\n00:39:24,300 –> 00:39:26,100
\nHas anybody seen any of your
\ngood works? <\/p>\n

650
\n00:39:26,100 –> 00:39:31,100
\nOr are you veiled like lat?
\nDo people know what you think. <\/p>\n

651
\n00:39:31,900 –> 00:39:34,600
\nThe people understand what you
\nreally believe, guys. <\/p>\n

652
\n00:39:35,200 –> 00:39:39,400
\nPeople know what I feel.
\nWhat’s a bushel or look at a <\/p>\n

653
\n00:39:39,400 –> 00:39:41,000
\nbushel.
\nIs, why did he hide it? <\/p>\n

654
\n00:39:41,900 –> 00:39:43,900
\nIt’s an earthenware grain
\nmeasure. <\/p>\n

655
\n00:39:43,900 –> 00:39:46,400
\nDo you guys still have bushels
\nof apples here and in the <\/p>\n

656
\n00:39:46,400 –> 00:39:49,200
\nstates?
\nYeah, we don’t in Australia. <\/p>\n

657
\n00:39:49,200 –> 00:39:51,000
\nOkay, I didn’t know what a
\nbushel was. <\/p>\n

658
\n00:39:51,000 –> 00:39:55,300
\nI had to look this up a bushels
\nor measure but think about it. <\/p>\n

659
\n00:39:55,300 –> 00:39:59,300
\nIt’s used in Commerce and
\nIndustry. <\/p>\n

660
\n00:39:59,700 –> 00:40:05,500
\nMaking this stuff the money.
\nI believe lot in his pursuit of <\/p>\n

661
\n00:40:05,500 –> 00:40:10,600
\nindustry in his pursuit, of
\nsilver, and gained striving <\/p>\n

662
\n00:40:10,600 –> 00:40:14,800
\nafter Commerce, had covered up
\nhis life. <\/p>\n

663
\n00:40:16,400 –> 00:40:21,400
\nWith that bushel.
\nHe covered it up that he was a <\/p>\n

664
\n00:40:21,400 –> 00:40:24,000
\nworshiper of God.
\nHe loves the truth, and he was a<\/p>\n

665
\n00:40:24,000 –> 00:40:27,600
\nHebrew because of where he
\nwanted to go in life. <\/p>\n

666
\n00:40:27,700 –> 00:40:32,000
\nHe couldn’t say, this is what I
\nbelieve his wife and kick him <\/p>\n

667
\n00:40:32,000 –> 00:40:34,600
\nunder the table, he’s Zippy’s
\nmouth closed. <\/p>\n

668
\n00:40:34,600 –> 00:40:37,100
\nI don’t want to say what I
\nreally believe because he <\/p>\n

669
\n00:40:37,100 –> 00:40:39,500
\nwouldn’t have business dealings.
\nPeople would have boycotted his <\/p>\n

670
\n00:40:39,500 –> 00:40:41,300
\nshop.
\nThey would have thought, there’s<\/p>\n

671
\n00:40:41,300 –> 00:40:44,900
\nlots shoe shop and there’s
\nsodom’s Shoe Shop. <\/p>\n

672
\n00:40:45,000 –> 00:40:46,900
\nWell good.
\nA lots, you shot because he’s a <\/p>\n

673
\n00:40:46,900 –> 00:40:50,000
\ngreat guy.
\nBut if lot had leaflets and <\/p>\n

674
\n00:40:50,000 –> 00:40:52,600
\nHarold’s in the front window and
\nsaid, you’re all Wicked, first <\/p>\n

675
\n00:40:52,600 –> 00:40:55,000
\nperson that comes through your
\nwicked person, you want a pair <\/p>\n

676
\n00:40:55,000 –> 00:40:59,000
\nof shoes, And you are to all
\nyour kids are going to grow up, <\/p>\n

677
\n00:40:59,000 –> 00:41:02,200
\nWicked the way you teach them.
\nDo you guys want shoes as well? <\/p>\n

678
\n00:41:02,800 –> 00:41:05,700
\nI come on, what wouldn’t have
\nmade any money? <\/p>\n

679
\n00:41:05,700 –> 00:41:07,700
\nHe had of really said what he
\nbelieved. <\/p>\n

680
\n00:41:09,000 –> 00:41:10,500
\nIt’s going to be hard in life
\nguys. <\/p>\n

681
\n00:41:10,500 –> 00:41:13,500
\nI’m not promising.
\nYou a, you know, a Rosy path to <\/p>\n

682
\n00:41:13,500 –> 00:41:18,200
\nthe kingdom.
\nBy what I am promising, you is <\/p>\n

683
\n00:41:18,200 –> 00:41:22,400
\nthat the truth will set you
\nfree, and if you tell the truth,<\/p>\n

684
\n00:41:22,600 –> 00:41:26,300
\nyou’ll stand with Abraham.
\nAnd this was lots biggest <\/p>\n

685
\n00:41:26,300 –> 00:41:29,700
\nproblem.
\nHe hid the fact that he really <\/p>\n

686
\n00:41:29,700 –> 00:41:30,400
\nloved God.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

Brother Matt Norton, “The Life of Lot” that was given at the Shippensburg Bible School in…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/61845347\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-11-7%2F11d8b582-3ecb-2752-9395-ae52912b8bcc.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:41:32","filesize":"57.05M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[18],"class_list":["post-928","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct-ext"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t