{"id":927,"date":"2022-12-07T20:35:02","date_gmt":"2022-12-07T20:35:02","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/matt-norton-the-life-of-lot-6-deliverance\/"},"modified":"2026-08-08T12:45:04","modified_gmt":"2026-08-08T12:45:04","slug":"matt-norton-the-life-of-lot-6-deliverance","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/matt-norton-the-life-of-lot-6-deliverance\/","title":{"rendered":"Matt Norton – Class 6: The Life of Lot – Deliverance"},"content":{"rendered":"

Brother Matt Norton, “The Life of Lot” that was given at the Shippensburg Bible School in 2010. Class 5 “Honesty” was used for Episode 218<\/strong><\/p>\n

1
\n00:00:30,200 –> 00:00:33,200
\nHey guys, how are we?
\nAll this morning final days? <\/p>\n

2
\n00:00:33,200 –> 00:00:40,600
\nDad.
\nI’m sad go so quickly doesn’t it<\/p>\n

3
\n00:00:41,200 –> 00:00:43,200
\ncan’t believe how quickly it
\ngoes, you know. <\/p>\n

4
\n00:00:44,500 –> 00:00:49,100
\nFelt like I was only just
\ngetting to Nia just the <\/p>\n

5
\n00:00:49,100 –> 00:00:54,400
\nbeginning of the week.
\nYeah, sorry it’s a strange Oak. <\/p>\n

6
\n00:00:54,400 –> 00:00:58,200
\nDidn’t you get it?
\nWhere are we up to in the life <\/p>\n

7
\n00:00:58,200 –> 00:01:04,300
\nof light?
\nYou know, it’s been 15 years <\/p>\n

8
\n00:01:04,300 –> 00:01:07,100
\nsince we saw him.
\nIf you are Abraham, it’s <\/p>\n

9
\n00:01:07,100 –> 00:01:11,000
\nprobably been around 15 years.
\nThat’s a long time. <\/p>\n

10
\n00:01:11,000 –> 00:01:13,800
\nThat you think it’s?
\nAnybody got any friends? <\/p>\n

11
\n00:01:13,800 –> 00:01:18,900
\nI haven’t, well, X friends that
\nthey haven’t spoken to For a <\/p>\n

12
\n00:01:18,908 –> 00:01:22,600
\nlong while because that friend
\ndoesn’t want to talk to him <\/p>\n

13
\n00:01:22,600 –> 00:01:28,500
\nanyway.
\nBecause they you’ve offended <\/p>\n

14
\n00:01:28,500 –> 00:01:31,700
\nthem or they’ve offended you and
\nthey just can’t, they can’t even<\/p>\n

15
\n00:01:31,700 –> 00:01:33,700
\nlook at you.
\nThey don’t talk to you that <\/p>\n

16
\n00:01:33,700 –> 00:01:34,800
\nring.
\nYou that, right? <\/p>\n

17
\n00:01:35,600 –> 00:01:38,700
\nMaybe you don’t do the same.
\nNo, lat. <\/p>\n

18
\n00:01:39,200 –> 00:01:42,000
\nAlthough he done all these
\nthings to Abraham Abraham, as we<\/p>\n

19
\n00:01:42,000 –> 00:01:45,400
\nsaid it, never still though.
\nHe deserved it. <\/p>\n

20
\n00:01:46,000 –> 00:01:48,500
\nAbraham had never yet.
\nGiven up on lot. <\/p>\n

21
\n00:01:48,500 –> 00:01:52,900
\nNot even once and we meet we
\nmeet like now look at this, <\/p>\n

22
\n00:01:53,200 –> 00:01:57,000
\nlet’s have a look at this.
\nGenesis chapter 19. <\/p>\n

23
\n00:01:57,100 –> 00:01:59,900
\nLook where light is now that, I
\nmean, this is exciting. <\/p>\n

24
\n00:02:00,800 –> 00:02:04,700
\nHe’s in the gate of the city,
\ntwo angels came to Sodom in the <\/p>\n

25
\n00:02:04,700 –> 00:02:08,100
\nevening and lot sitting in the
\ngate now. <\/p>\n

26
\n00:02:09,800 –> 00:02:13,200
\nYou see the progression and lots
\nlife, he has a fight with <\/p>\n

27
\n00:02:13,200 –> 00:02:15,900
\nAbraham.
\nHe shifts his tent away from <\/p>\n

28
\n00:02:15,900 –> 00:02:20,900
\nAbraham, he faces his tent
\ntowards Sodom in chapter 14, his<\/p>\n

29
\n00:02:20,900 –> 00:02:24,100
\ndwelling inside them.
\nAnd then chapter 19 is sitting <\/p>\n

30
\n00:02:24,100 –> 00:02:25,300
\nin the gate.
\nYou see that? <\/p>\n

31
\n00:02:25,600 –> 00:02:30,800
\nSo is he’s really got himself
\nlocked in now into a life in <\/p>\n

32
\n00:02:30,800 –> 00:02:33,200
\nSodom.
\nDoes anybody know what are your <\/p>\n

33
\n00:02:33,200 –> 00:02:37,900
\nsuggestions guys?
\nHow come you got the job, a <\/p>\n

34
\n00:02:37,900 –> 00:02:39,900
\nsitting in the ghetto?
\nWhat’s the gate about? <\/p>\n

35
\n00:02:39,900 –> 00:02:41,300
\nDo you guys know what the gates
\nabout? <\/p>\n

36
\n00:02:42,400 –> 00:02:45,600
\nfirst of all, what happens in
\nthe gate? <\/p>\n

37
\n00:02:48,700 –> 00:02:56,800
\nOf a city.
\nYeah, judgment takes place in <\/p>\n

38
\n00:02:56,800 –> 00:02:57,900
\nthe gate.
\nThat’s true. <\/p>\n

39
\n00:02:58,800 –> 00:03:04,300
\nIs the main place of Converse Is
\nthe main place of concourse, <\/p>\n

40
\n00:03:04,300 –> 00:03:08,400
\npeople come through the gate of
\nthe city one, main gate funnels,<\/p>\n

41
\n00:03:08,400 –> 00:03:12,500
\neverybody in and out of the
\ncity, there’s judges at the gate<\/p>\n

42
\n00:03:12,900 –> 00:03:16,000
\nauthorities at the gate
\ncredentials are checked the gay.<\/p>\n

43
\n00:03:16,000 –> 00:03:19,700
\nPassports are stand, decisions
\nare made at the Gate of the <\/p>\n

44
\n00:03:19,700 –> 00:03:22,800
\ncity.
\nAnd perhaps lot has got some <\/p>\n

45
\n00:03:23,200 –> 00:03:25,900
\nsort of a thought, perhaps, my
\nonly say it perhaps because we <\/p>\n

46
\n00:03:25,900 –> 00:03:28,900
\ndon’t know, he’s come to the
\ngate of the city, maybe just <\/p>\n

47
\n00:03:28,900 –> 00:03:32,000
\ncoming to the gate of the city
\nthis particular day. <\/p>\n

48
\n00:03:34,500 –> 00:03:40,000
\nMaybe he’s got some civil,
\nadministrative job in some form <\/p>\n

49
\n00:03:40,000 –> 00:03:44,000
\nin some capacity.
\nI’ve got to ask you though, if <\/p>\n

50
\n00:03:44,000 –> 00:03:48,900
\nhe does have some civil job to
\nperform and he might have to <\/p>\n

51
\n00:03:48,900 –> 00:03:53,300
\njudge matters of civil law.
\nIf that’s lat, how did he get a <\/p>\n

52
\n00:03:53,308 –> 00:03:56,500
\njob like that?
\nHow do you get a prominent <\/p>\n

53
\n00:03:56,500 –> 00:03:59,500
\nposition in the gate?
\nAs anybody got a suggestion of <\/p>\n

54
\n00:03:59,500 –> 00:04:03,200
\nhow that may have come about
\nwhat events in Lots life had <\/p>\n

55
\n00:04:03,200 –> 00:04:07,400
\ntaken place that Cause him to be
\nfavored by the men of Sodom to <\/p>\n

56
\n00:04:07,400 –> 00:04:09,500
\nbe given a place of eminence
\nlike this. <\/p>\n

57
\n00:04:18,200 –> 00:04:20,500
\nYou guys, I could have done with
\na cappuccino this morning. <\/p>\n

58
\n00:04:22,300 –> 00:04:25,400
\nUsually, the girls are really
\nnice and they actually think of <\/p>\n

59
\n00:04:25,400 –> 00:04:29,600
\nother people like the speaker.
\nI don’t want to make you feel <\/p>\n

60
\n00:04:29,600 –> 00:04:32,900
\nbad or anything.
\nHow we speak? <\/p>\n

61
\n00:04:36,500 –> 00:04:38,700
\nAny takers.
\nHow would he’s got this job in <\/p>\n

62
\n00:04:38,700 –> 00:04:42,200
\nSodom?
\nI’ll probably make it through <\/p>\n

63
\n00:04:42,200 –> 00:04:43,900
\nwithout the cappuccino.
\nAnd yeah, it’s all right. <\/p>\n

64
\n00:04:50,600 –> 00:04:56,300
\nYeah.
\nWell, not know, not only that, <\/p>\n

65
\n00:04:56,600 –> 00:05:01,000
\neverybody would have known on
\nwhat basis, they survived <\/p>\n

66
\n00:05:01,900 –> 00:05:05,200
\neveryone in Sodom.
\nIf you’re a inhabitant of Sodom <\/p>\n

67
\n00:05:05,500 –> 00:05:11,200
\nwho had saved you, 15 years
\nbefore, Abraham. <\/p>\n

68
\n00:05:12,000 –> 00:05:14,900
\nEverybody knows it was that guy
\nover there in the tents who <\/p>\n

69
\n00:05:14,900 –> 00:05:16,400
\nbuilds altars and stands for
\nthat. <\/p>\n

70
\n00:05:16,400 –> 00:05:20,700
\nGot everyone knew it was Abraham
\nwho in the city’s related to <\/p>\n

71
\n00:05:20,700 –> 00:05:24,400
\nAbraham that’s the point.
\nEveryone knew that lot was <\/p>\n

72
\n00:05:24,400 –> 00:05:28,100
\nrelated to Abraham.
\nWe better look after Lots. <\/p>\n

73
\n00:05:29,600 –> 00:05:32,800
\nBecause if we look after lot, if
\nwe don’t look after lot, maybe <\/p>\n

74
\n00:05:33,700 –> 00:05:37,800
\nthings will go bad for us.
\nWe’ll keep lot in the city will <\/p>\n

75
\n00:05:37,800 –> 00:05:39,200
\nmake sure he’s attached to the
\ncity. <\/p>\n

76
\n00:05:39,200 –> 00:05:43,000
\nI mean, perhaps, if we could get
\ninto a bit of trouble again, <\/p>\n

77
\n00:05:43,000 –> 00:05:46,700
\nwell, old Good Old Uncle Abraham
\nwill drag us out of trouble and <\/p>\n

78
\n00:05:46,700 –> 00:05:49,500
\nso they treating him like the
\ngoose, that laid, the golden <\/p>\n

79
\n00:05:49,500 –> 00:05:52,200
\negg.
\nThey’re really looking after <\/p>\n

80
\n00:05:52,200 –> 00:05:55,100
\nlat.
\nSo perhaps that’s also in this <\/p>\n

81
\n00:05:55,100 –> 00:05:57,500
\nrecord here.
\nSo, lots in the gate. <\/p>\n

82
\n00:05:57,500 –> 00:06:00,300
\nYou know what I believe is in
\nthe Gate, at least with the best<\/p>\n

83
\n00:06:00,300 –> 00:06:02,800
\nof intentions.
\nHe wants to change things. <\/p>\n

84
\n00:06:02,800 –> 00:06:05,100
\nI mean, you ask yourself what
\nhas he changed? <\/p>\n

85
\n00:06:05,100 –> 00:06:06,500
\nWhat’s different in the city of
\nSodom? <\/p>\n

86
\n00:06:08,500 –> 00:06:12,900
\nAnything different.
\nThe answer is no, there’s <\/p>\n

87
\n00:06:12,900 –> 00:06:16,300
\nnothing different inside, the
\ncity of Sodom nothing yet. <\/p>\n

88
\n00:06:17,000 –> 00:06:20,900
\nSo what had a lot achieved?
\nWell, you achieve nothing so <\/p>\n

89
\n00:06:20,900 –> 00:06:24,900
\nfar, besides giving himself an
\naneurysm besides giving himself <\/p>\n

90
\n00:06:24,900 –> 00:06:27,700
\nstomach ulcers.
\nHe’s stressed out. <\/p>\n

91
\n00:06:27,900 –> 00:06:29,900
\nHe doesn’t want to be in the
\ncity anymore. <\/p>\n

92
\n00:06:30,500 –> 00:06:35,000
\nI believe this is Lots moment
\nwhere he finally comes into his <\/p>\n

93
\n00:06:35,000 –> 00:06:39,200
\nown, he wants out of the city,
\nhe wants to get out of there. <\/p>\n

94
\n00:06:39,400 –> 00:06:43,200
\nHe wants to take his family.
\nI don’t want to leave his wife <\/p>\n

95
\n00:06:43,200 –> 00:06:47,500
\ndoesn’t want to go, but he wants
\nto get out of the place, but he <\/p>\n

96
\n00:06:47,500 –> 00:06:50,500
\ncan’t, there’s too many things
\nthat have changed him there. <\/p>\n

97
\n00:06:51,200 –> 00:06:54,900
\nBut at least, I believe he’s
\nwaiting in the gate for <\/p>\n

98
\n00:06:54,900 –> 00:06:57,300
\nsalvation and there’s a quote,
\nwhich we’re not going to look <\/p>\n

99
\n00:06:57,300 –> 00:07:00,100
\nat.
\nI want you to do it bit of <\/p>\n

100
\n00:07:00,100 –> 00:07:04,900
\ninitiative, the word for Lots
\nname, the word lot in the <\/p>\n

101
\n00:07:04,900 –> 00:07:11,600
\nHebrew, only occurs in one other
\nplace. not as a proper noun like<\/p>\n

102
\n00:07:11,600 –> 00:07:19,100
\nlots found in in Peter and in
\nLuke, but outside Genesis, the <\/p>\n

103
\n00:07:19,100 –> 00:07:24,300
\nword for lat only occurs once
\nand it’s not his proper now, but<\/p>\n

104
\n00:07:24,300 –> 00:07:29,500
\nit’s the meaning the covering
\nand it’s in Isaiah 25. <\/p>\n

105
\n00:07:29,500 –> 00:07:32,800
\nYou should have a look at that
\nbecause an Eis, I-25, it talks <\/p>\n

106
\n00:07:32,800 –> 00:07:37,600
\nabout people whose waiting for
\nthe Salvation of God waiting in <\/p>\n

107
\n00:07:37,600 –> 00:07:41,200
\nto say that this is our God.
\nHe’ll save us, perhaps we’ll get<\/p>\n

108
\n00:07:41,200 –> 00:07:43,900
\nsome mercy.
\nNow, do you know what happens in<\/p>\n

109
\n00:07:43,900 –> 00:07:47,100
\nthis section?
\nHere come the angels to lat. <\/p>\n

110
\n00:07:47,200 –> 00:07:49,500
\nIt’s solemn here, come the
\nAngels. <\/p>\n

111
\n00:07:49,500 –> 00:07:51,200
\nNow we know the situation, don’t
\nwe? <\/p>\n

112
\n00:07:51,400 –> 00:07:53,700
\nThe Angels say they don’t live
\nin the city I’m sorry. <\/p>\n

113
\n00:07:53,700 –> 00:07:56,300
\nStay the night in the city and
\nlike just goes berserk. <\/p>\n

114
\n00:07:56,300 –> 00:07:58,800
\nHe says, you can’t, you gotta
\nstay with me. <\/p>\n

115
\n00:07:59,000 –> 00:08:00,700
\nJust can’t stay the night in the
\ncity. <\/p>\n

116
\n00:08:00,700 –> 00:08:04,400
\nPlease stay with me.
\nAnd so in the end they have to <\/p>\n

117
\n00:08:04,400 –> 00:08:07,600
\nsay, well come off it, whether I
\nwrite in the city street and <\/p>\n

118
\n00:08:07,600 –> 00:08:11,000
\nlies, as you know, not, he’s
\nshaking pushing them, you’ve got<\/p>\n

119
\n00:08:11,000 –> 00:08:14,600
\nto come to my house.
\nAs well, see in a second and he <\/p>\n

120
\n00:08:14,600 –> 00:08:17,400
\ngets them to their house.
\nWe know this terrible situation <\/p>\n

121
\n00:08:17,400 –> 00:08:21,800
\nwhen it says all men old and
\nyoung two generations, at least <\/p>\n

122
\n00:08:21,800 –> 00:08:26,800
\ntwo, filthy perverted Sinners,
\ncome out at night time and <\/p>\n

123
\n00:08:26,800 –> 00:08:30,000
\nSurround his house from every
\nquarter, all quarters of the <\/p>\n

124
\n00:08:30,000 –> 00:08:32,299
\ncity.
\nAnd they demand banging on the <\/p>\n

125
\n00:08:32,299 –> 00:08:35,600
\ndoor demanding to bring them in
\nout to him now. <\/p>\n

126
\n00:08:35,600 –> 00:08:38,500
\nHave hands up who’s ever had a
\nproblem with lot offering his <\/p>\n

127
\n00:08:38,500 –> 00:08:44,300
\ndaughters. hands up, if you
\nhaven’t had a problem with it, <\/p>\n

128
\n00:08:46,100 –> 00:08:47,800
\nHands up who don’t even know
\nabout it. <\/p>\n

129
\n00:08:49,700 –> 00:08:51,400
\nHands up whoever has heard a
\nlot. <\/p>\n

130
\n00:08:53,300 –> 00:08:54,700
\nOkay, thank you.
\nGot arms. <\/p>\n

131
\n00:08:56,700 –> 00:08:59,900
\nI’m a father.
\nOkay guys, I’ve always looked at<\/p>\n

132
\n00:08:59,900 –> 00:09:02,400
\nit until I studied it.
\nI looked at that actually <\/p>\n

133
\n00:09:02,400 –> 00:09:03,900
\ncouldn’t even look at it.
\nI just knew about it. <\/p>\n

134
\n00:09:03,900 –> 00:09:06,800
\nSo I can’t even understand that.
\nHow could a man offer his <\/p>\n

135
\n00:09:06,800 –> 00:09:09,900
\ndaughters instead of the men
\nthat come to his house? <\/p>\n

136
\n00:09:10,300 –> 00:09:12,900
\nWell, I’m going to say to you,
\nthis is my explanation, okay, <\/p>\n

137
\n00:09:12,900 –> 00:09:17,200
\nnow listen carefully to this.
\nI don’t believe lot was offering<\/p>\n

138
\n00:09:17,200 –> 00:09:21,000
\nhis daughters.
\nI believe it was a stinging and <\/p>\n

139
\n00:09:21,000 –> 00:09:24,900
\na cynical rebuke to the men.
\nHe actually came out of the <\/p>\n

140
\n00:09:24,900 –> 00:09:28,000
\ndoor, shut the door behind them
\nand he says, you’re all Wicked. <\/p>\n

141
\n00:09:30,000 –> 00:09:32,500
\nI’ve got two virgin daughters in
\nmy house. <\/p>\n

142
\n00:09:32,600 –> 00:09:36,400
\nWhy don’t you have them?
\nAnd it was a cynical rebuke. <\/p>\n

143
\n00:09:38,500 –> 00:09:41,200
\nYou filthy perverts, you
\nshouldn’t want these men. <\/p>\n

144
\n00:09:42,600 –> 00:09:45,600
\nAnd I’ll tell you, that’s the
\nreaction of the men. <\/p>\n

145
\n00:09:46,100 –> 00:09:52,800
\nThey take lots.
\nWords as a stinging rebuke, they<\/p>\n

146
\n00:09:52,800 –> 00:09:56,800
\ndon’t say to themselves.
\nWell, on one hand, We have his <\/p>\n

147
\n00:09:56,800 –> 00:10:01,100
\ntwo virgin daughters, and on the
\nother hand, we’ve got the men <\/p>\n

148
\n00:10:01,300 –> 00:10:04,100
\nthat’s in his house which one,
\nwhich one will you choose? <\/p>\n

149
\n00:10:04,700 –> 00:10:07,400
\nThey say, who do you think?
\nYou are to rebuke us? <\/p>\n

150
\n00:10:07,700 –> 00:10:10,500
\nWhat you’re going to be a judge?
\nNow, judging our lifestyle and <\/p>\n

151
\n00:10:10,500 –> 00:10:13,600
\nour choices and they go for his
\nthroat. <\/p>\n

152
\n00:10:13,600 –> 00:10:15,600
\nIn fact, what does the word say
\nthere? <\/p>\n

153
\n00:10:15,600 –> 00:10:16,900
\nWhen it says, they pressed him
\nsaw? <\/p>\n

154
\n00:10:16,900 –> 00:10:20,100
\nCan you guys read that verse?
\nFor me, it’s in Genesis 19. <\/p>\n

155
\n00:10:20,800 –> 00:10:25,800
\nCall me to find it for you. 10
\nverse 9. <\/p>\n

156
\n00:10:26,900 –> 00:10:28,500
\nSomebody read that for me,
\nplease. <\/p>\n

157
\n00:10:50,100 –> 00:10:53,400
\nListen, get back.
\nWhen we’re finished with these <\/p>\n

158
\n00:10:53,400 –> 00:10:56,900
\nguys is going to be worse for
\nyou and they pressed him saw the<\/p>\n

159
\n00:10:56,900 –> 00:10:59,500
\nWordPress.
\nSaw the WordPress means to Peck <\/p>\n

160
\n00:11:00,100 –> 00:11:04,100
\nto Peck, and I think they were
\nactually punching him and ride <\/p>\n

161
\n00:11:04,100 –> 00:11:07,100
\nand they’ll in Watched him, they
\nstarted to kick in and to beat <\/p>\n

162
\n00:11:07,100 –> 00:11:10,100
\nhim and the angels reached
\nopened the door and through the <\/p>\n

163
\n00:11:10,108 –> 00:11:13,200
\ndoor recovered lot and brought
\nhim inside probably with blood <\/p>\n

164
\n00:11:13,200 –> 00:11:17,400
\nrunning down his face.
\nAnd he finally stood up for the <\/p>\n

165
\n00:11:17,400 –> 00:11:20,000
\ntruth.
\nFinally. <\/p>\n

166
\n00:11:20,500 –> 00:11:22,500
\nNow that little phrase.
\nDo you want to take a note of <\/p>\n

167
\n00:11:22,508 –> 00:11:24,600
\nthis, where it says, they
\npressed him saw. <\/p>\n

168
\n00:11:24,700 –> 00:11:30,400
\nIt’s exactly the same phrase in
\nverse 3, Can somebody read for <\/p>\n

169
\n00:11:30,400 –> 00:11:31,100
\nme?
\nVerse three? <\/p>\n

170
\n00:11:31,100 –> 00:11:37,600
\nPlease guys.
\nUm, strongly. <\/p>\n

171
\n00:11:37,600 –> 00:11:43,900
\nSo they turned inside out and
\nyou made them feel like, I say <\/p>\n

172
\n00:11:43,900 –> 00:11:47,300
\nthat, they pressed him, he
\npressed them strongly. <\/p>\n

173
\n00:11:47,400 –> 00:11:50,000
\nSo lots going no no no.
\nYou can’t, you can and they <\/p>\n

174
\n00:11:50,000 –> 00:11:51,600
\nsaid, listen what we’re OK in
\nthe city. <\/p>\n

175
\n00:11:51,600 –> 00:11:52,800
\nOkay.
\nAnd lot jumps in front of them <\/p>\n

176
\n00:11:52,808 –> 00:11:55,100
\nagainst us.
\nYou can’t stay in the city in <\/p>\n

177
\n00:11:55,100 –> 00:11:56,900
\nthe street.
\nYou’ve got to come to my place <\/p>\n

178
\n00:11:57,500 –> 00:11:59,700
\nand the men that late night.
\nThey pressed him saw him and <\/p>\n

179
\n00:11:59,700 –> 00:12:02,200
\npushed him, and shoved him.
\nAnd it over here. <\/p>\n

180
\n00:12:02,200 –> 00:12:08,900
\nThis evil Wicked group of
\ncitizens of Sodom They’re using <\/p>\n

181
\n00:12:08,900 –> 00:12:11,100
\nall their heart mind and soul
\nand strength. <\/p>\n

182
\n00:12:11,100 –> 00:12:14,800
\nTwo in one, extreme for evil and
\nwrite down the other end. <\/p>\n

183
\n00:12:14,800 –> 00:12:20,000
\nThe polar opposite is lat using
\nall his heart mind, soul, and <\/p>\n

184
\n00:12:20,000 –> 00:12:22,500
\nstrength.
\nFinally, now the veil off for <\/p>\n

185
\n00:12:22,500 –> 00:12:26,800
\ngood and he’s pushing them.
\nPushing them to stay Hospitality<\/p>\n

186
\n00:12:27,100 –> 00:12:31,000
\nunleavened bread, a fellowship
\nmeal, stay in my house. <\/p>\n

187
\n00:12:31,400 –> 00:12:34,900
\nCan you see that we can either
\nuse our powers you guys. <\/p>\n

188
\n00:12:35,300 –> 00:12:38,200
\nYou can use all your intellect
\nand all your resources for you. <\/p>\n

189
\n00:12:39,800 –> 00:12:43,500
\nGoing God, gave them to you.
\nYou can use them for whatever <\/p>\n

190
\n00:12:43,500 –> 00:12:47,400
\nyou want but they’re not yours
\ntheir gods. <\/p>\n

191
\n00:12:48,100 –> 00:12:51,500
\nHe wants you to use all your
\npower for him for righteousness.<\/p>\n

192
\n00:12:52,300 –> 00:12:55,400
\nWhy is the day young people when
\nGod finds out that we’re using <\/p>\n

193
\n00:12:55,400 –> 00:12:58,100
\nour resources and the power and
\nthe strength and our <\/p>\n

194
\n00:12:58,108 –> 00:13:02,400
\npersonalities?
\nSo evil. <\/p>\n

195
\n00:13:04,800 –> 00:13:07,200
\nLook at lat.
\nThis is what I believe. <\/p>\n

196
\n00:13:08,100 –> 00:13:11,700
\nSecond, Peter chapter, 2,
\nrighteous lottie’s. <\/p>\n

197
\n00:13:11,700 –> 00:13:15,700
\nLet’s have a look at this.
\nI actually before we go there, <\/p>\n

198
\n00:13:18,000 –> 00:13:20,700
\nbefore we go there, I want to
\nshow you a chapter, which we <\/p>\n

199
\n00:13:20,700 –> 00:13:21,900
\nhaven’t even looked at, by the
\nway. <\/p>\n

200
\n00:13:21,900 –> 00:13:25,800
\nI’m really a Miss.
\nHe, it’s Luke 17 in Luke 17. <\/p>\n

201
\n00:13:25,800 –> 00:13:27,700
\nWe read this.
\nNow this is interesting. <\/p>\n

202
\n00:13:29,100 –> 00:13:33,000
\nHas anybody ever had a?
\nThat one of those moments when <\/p>\n

203
\n00:13:33,000 –> 00:13:37,300
\nfinally, the penny drops.
\nAnd they go, yes, finally, I got<\/p>\n

204
\n00:13:37,300 –> 00:13:38,400
\nthat.
\nYou ever had one of those <\/p>\n

205
\n00:13:38,400 –> 00:13:42,600
\nmoments moment of daylight.
\nWe finally understand something <\/p>\n

206
\n00:13:42,600 –> 00:13:45,500
\nlike all seed in the light that
\nyou’ve never seen before. <\/p>\n

207
\n00:13:46,600 –> 00:13:52,100
\nWell, here, Luke 17 happened to
\nme days of Abraham. <\/p>\n

208
\n00:13:52,800 –> 00:13:55,000
\nThe days of lot the days of
\nNoah. <\/p>\n

209
\n00:13:55,000 –> 00:13:59,400
\nLet’s check this out, together.
\nLook at it, says verse 26 as it <\/p>\n

210
\n00:13:59,400 –> 00:14:04,200
\nwas in the days of Noah.
\nIt’ll be like that in the days <\/p>\n

211
\n00:14:04,200 –> 00:14:07,000
\nof the son of man though, eating
\ndrinking marrying and giving in <\/p>\n

212
\n00:14:07,000 –> 00:14:09,800
\nmarriage until the day when Noah
\nentered the Ark and the flood <\/p>\n

213
\n00:14:09,800 –> 00:14:15,800
\ncame and destroyed them.
\nAll verse 28 likewise just as it<\/p>\n

214
\n00:14:15,800 –> 00:14:19,300
\nwas in the days of lot.
\nThey were eating and drinking <\/p>\n

215
\n00:14:19,300 –> 00:14:21,600
\nbuying and selling building and
\nplanting. <\/p>\n

216
\n00:14:22,500 –> 00:14:26,700
\nNow, here’s the question, it
\nsays, the days of lot. <\/p>\n

217
\n00:14:28,200 –> 00:14:32,000
\nWho is the most famous
\ncontemporary living in his day? <\/p>\n

218
\n00:14:34,200 –> 00:14:37,500
\nWhy doesn’t it say as it was in
\nthe days of Abraham? <\/p>\n

219
\n00:14:40,200 –> 00:14:42,400
\nWhat do you guys reckon?
\nWhy does it say as it was in the<\/p>\n

220
\n00:14:42,408 –> 00:14:53,200
\ndays of Abraham?
\nExactly Abraham didn’t live <\/p>\n

221
\n00:14:53,700 –> 00:14:58,100
\nwhere lot lot lived, he chose
\ndifferent days. <\/p>\n

222
\n00:14:58,700 –> 00:15:01,600
\nLots days, were completely
\ndifferent to the days of <\/p>\n

223
\n00:15:01,600 –> 00:15:05,800
\nAbraham.
\nLet’s okay, before I put it up <\/p>\n

224
\n00:15:06,000 –> 00:15:09,400
\nthe days of Abraham, I want you
\nguys just to ask yourself this <\/p>\n

225
\n00:15:09,400 –> 00:15:11,500
\nquestion, whose days have you
\nchosen to live in? <\/p>\n

226
\n00:15:12,000 –> 00:15:15,500
\nYou got the days of lot in your
\nlife going on or you live the <\/p>\n

227
\n00:15:15,500 –> 00:15:18,800
\ndays of Abraham, tell me guys I
\nwant some descriptive words. <\/p>\n

228
\n00:15:18,800 –> 00:15:22,200
\nNow, what would Would it be like
\nto live in the days of Abraham? <\/p>\n

229
\n00:15:22,200 –> 00:15:26,700
\nDescribe it to me, I’m Abraham.
\nTell me what my day is. <\/p>\n

230
\n00:15:26,700 –> 00:15:37,000
\nAm I living his life?
\nWhat’s it like living the days <\/p>\n

231
\n00:15:37,100 –> 00:15:37,900
\nguys?
\nUp the back? <\/p>\n

232
\n00:15:37,900 –> 00:15:41,400
\nCome on, give us an answer.
\nSorry to wake his ass up. <\/p>\n

233
\n00:15:42,900 –> 00:15:48,000
\nWas it a bad dream?
\nCome on, what’s it like guys <\/p>\n

234
\n00:15:48,000 –> 00:15:50,500
\nwhat would it be like to live
\namongst the tents of Abraham? <\/p>\n

235
\n00:15:53,700 –> 00:15:55,700
\nSimple life?
\nYeah, okay, excellent. <\/p>\n

236
\n00:15:55,700 –> 00:15:57,000
\nSimple life.
\nWhat else? <\/p>\n

237
\n00:16:02,200 –> 00:16:04,700
\nYeah, you’d be separated.
\nWhat would you be doing? <\/p>\n

238
\n00:16:04,700 –> 00:16:06,400
\nIf you’re living among the tents
\nof Abraham? <\/p>\n

239
\n00:16:11,200 –> 00:16:13,600
\nTending, the Sheep, you be
\nacting like a pilgrim. <\/p>\n

240
\n00:16:15,600 –> 00:16:17,700
\nWhat about in regards to the
\ntruth? <\/p>\n

241
\n00:16:22,300 –> 00:16:25,800
\nYou’d be preaching the truth
\nwhen people getting converted. <\/p>\n

242
\n00:16:27,000 –> 00:16:29,900
\nWas as exciting living in the
\nEcclesia in Abraham’s day. <\/p>\n

243
\n00:16:30,300 –> 00:16:32,900
\nPreaching, the truth teaching
\npeople, first principles <\/p>\n

244
\n00:16:33,200 –> 00:16:37,000
\nteaching children, who have
\nnewly born who had been born in <\/p>\n

245
\n00:16:37,000 –> 00:16:42,000
\nthe house.
\nAbout God and the covenants and <\/p>\n

246
\n00:16:42,000 –> 00:16:45,000
\nwhat it’s like to live in this
\nEcclesia and how good it is to <\/p>\n

247
\n00:16:45,000 –> 00:16:50,100
\nbe attached to the Covenant.
\nAnd how this land God’s going to<\/p>\n

248
\n00:16:50,100 –> 00:16:53,500
\ngive it to all of us because we
\nare the Seed of Abraham, the <\/p>\n

249
\n00:16:53,500 –> 00:16:58,700
\ndays of Abraham was settled and
\nprosperous and contented. <\/p>\n

250
\n00:17:00,100 –> 00:17:02,900
\nSometimes I had to draw their
\nswords and fight for the truth. <\/p>\n

251
\n00:17:02,900 –> 00:17:06,300
\nThere were exciting times in
\ntimes of stress, but the days of<\/p>\n

252
\n00:17:06,300 –> 00:17:11,700
\nAbraham I’m on a hole where
\ngreat days there the days you <\/p>\n

253
\n00:17:11,700 –> 00:17:13,500
\nwant to live it, what were the
\ndays of lot? <\/p>\n

254
\n00:17:13,500 –> 00:17:17,000
\nLike guys who chose to live in
\nthe days of lot? <\/p>\n

255
\n00:17:21,700 –> 00:17:23,700
\nFrightening days, terrifying
\ndays. <\/p>\n

256
\n00:17:23,700 –> 00:17:27,900
\nWhat else?
\nWhat is your closure like? <\/p>\n

257
\n00:17:30,000 –> 00:17:31,900
\nAbsolutely.
\nStressed out of your mind. <\/p>\n

258
\n00:17:31,900 –> 00:17:36,300
\nYou exactly.
\nRushed hurried days. <\/p>\n

259
\n00:17:36,400 –> 00:17:40,400
\nOh, but at the same time, they
\nhad a lot of time for idleness <\/p>\n

260
\n00:17:40,600 –> 00:17:44,900
\nand eating abundance.
\nAbundance of fullness of bread. <\/p>\n

261
\n00:17:46,300 –> 00:17:49,700
\nAnd idleness.
\nAnd buying this and selling <\/p>\n

262
\n00:17:49,700 –> 00:17:51,300
\nthat.
\nBut what about the Ecclesia? <\/p>\n

263
\n00:17:51,400 –> 00:17:52,600
\nWhere were all your friends
\nwill? <\/p>\n

264
\n00:17:52,600 –> 00:17:54,400
\nNone of your friends are in the
\ntruth? <\/p>\n

265
\n00:17:54,800 –> 00:17:59,200
\nThere was no truth in Sodom,
\nthere is no Ecclesia left. <\/p>\n

266
\n00:17:59,500 –> 00:18:03,400
\nThere is no Sunday school.
\nThere were barbecues outside and<\/p>\n

267
\n00:18:03,400 –> 00:18:05,900
\nbusiness meetings.
\nTo attend to, people were <\/p>\n

268
\n00:18:05,900 –> 00:18:09,300
\nstressed out of their mind,
\nliving in the hurried, rushed <\/p>\n

269
\n00:18:09,300 –> 00:18:13,800
\nCrazy Life on the inside, mm,
\nthe days of lot. <\/p>\n

270
\n00:18:16,500 –> 00:18:18,800
\nLook at that.
\nWine dine drink themselves <\/p>\n

271
\n00:18:18,800 –> 00:18:21,200
\nstupid.
\nWhy the top place to live? <\/p>\n

272
\n00:18:24,500 –> 00:18:26,300
\nWhat days do you guys want to
\nlive in? <\/p>\n

273
\n00:18:27,600 –> 00:18:29,700
\nWhat days do you think we’ll get
\nyou to the kingdom? <\/p>\n

274
\n00:18:29,900 –> 00:18:31,900
\nThe days of Abraham, on the days
\nof lot? <\/p>\n

275
\n00:18:32,900 –> 00:18:38,300
\nYou see, you got to choose to
\nlive the days of Abraham and <\/p>\n

276
\n00:18:38,500 –> 00:18:40,800
\ndoes anybody think I’m saying
\nyou got to leave the city? <\/p>\n

277
\n00:18:41,200 –> 00:18:43,700
\nI don’t I’m not going to leave
\nmy town and which I’m living in,<\/p>\n

278
\n00:18:44,100 –> 00:18:47,500
\nbut I got to make priorities to
\nchoose to live the life of <\/p>\n

279
\n00:18:47,500 –> 00:18:50,000
\nAbraham means.
\nI choose to prioritize God. <\/p>\n

280
\n00:18:50,000 –> 00:18:54,500
\nFirst, the truth first, I choose
\nto put God and my brothers and <\/p>\n

281
\n00:18:54,500 –> 00:18:57,200
\nsisters up front in my life.
\nI choose to love. <\/p>\n

282
\n00:18:57,300 –> 00:19:02,000
\nOf them, attend the meetings,
\nmake wise choices in regards to <\/p>\n

283
\n00:19:02,200 –> 00:19:04,100
\nwhere I’m going to live.
\nWhat Ecclesia? <\/p>\n

284
\n00:19:04,100 –> 00:19:07,400
\nI’m going to go to how I’m going
\nto assist my brothers and <\/p>\n

285
\n00:19:07,400 –> 00:19:09,300
\nsisters in the truth.
\nWhen somebody asked me, will you<\/p>\n

286
\n00:19:09,300 –> 00:19:13,000
\nteach Sunday school?
\nI’m going to say yes, But that <\/p>\n

287
\n00:19:13,000 –> 00:19:15,200
\nmeans I’m going to have to study
\nevery single week. <\/p>\n

288
\n00:19:15,300 –> 00:19:21,200
\nYes, that’s what it means to
\nchoose the life of Abraham as it<\/p>\n

289
\n00:19:21,200 –> 00:19:24,800
\nwas in the days of lot,
\nbrothers, and sisters, and young<\/p>\n

290
\n00:19:24,800 –> 00:19:26,000
\npeople.
\nYou know what, I used to think, <\/p>\n

291
\n00:19:26,000 –> 00:19:29,600
\nI used to think the days of
\nlight were days in which well, <\/p>\n

292
\n00:19:29,600 –> 00:19:31,400
\nwe’re just all living in the
\ndays of lot. <\/p>\n

293
\n00:19:31,400 –> 00:19:35,800
\nThere’s no, there’s no choice,
\nbut there is a choice. <\/p>\n

294
\n00:19:36,100 –> 00:19:39,400
\nThe days of Noah are different,
\nit was Universal. <\/p>\n

295
\n00:19:39,400 –> 00:19:41,600
\nNoah preached and nothing
\nchanged. <\/p>\n

296
\n00:19:42,600 –> 00:19:44,700
\nHe didn’t preach it.
\nStill be the same. <\/p>\n

297
\n00:19:46,100 –> 00:19:49,200
\nBut the day’s a lot of
\ndifferent, you can choose to <\/p>\n

298
\n00:19:49,200 –> 00:19:52,300
\nleave the days of Abraham or you
\ncan choose to live in the days <\/p>\n

299
\n00:19:52,300 –> 00:19:57,500
\nof lot.
\nNow, as I said, this is lot when<\/p>\n

300
\n00:19:57,500 –> 00:19:59,200
\nhe comes into his own.
\nLook at this. <\/p>\n

301
\n00:20:00,600 –> 00:20:03,100
\nSorry about that, the righteous
\nlat. <\/p>\n

302
\n00:20:04,000 –> 00:20:07,400
\nHere it is.
\nThis is, this is what I believe.<\/p>\n

303
\n00:20:07,400 –> 00:20:13,200
\nNow, out of second Peter.
\nI mean, just look at that list. <\/p>\n

304
\n00:20:14,100 –> 00:20:16,000
\nHave we seen lot like this
\nbefore? <\/p>\n

305
\n00:20:16,300 –> 00:20:20,400
\nThis is Genesis chapter 19.
\nLat second, Peter chapter 2 says<\/p>\n

306
\n00:20:20,400 –> 00:20:23,000
\nhe was righteous and I’ve asked
\nthe question to you guys a few <\/p>\n

307
\n00:20:23,000 –> 00:20:24,600
\ntimes.
\nWell, when was he righteous now?<\/p>\n

308
\n00:20:24,600 –> 00:20:27,700
\nLook at, look at this.
\nThis is what I believe is now <\/p>\n

309
\n00:20:27,700 –> 00:20:32,100
\nsitting in the gate.
\nAnd we alluded to you guys can <\/p>\n

310
\n00:20:32,100 –> 00:20:34,500
\ncheck out.
\nI was I 25, I believe he’s there<\/p>\n

311
\n00:20:34,500 –> 00:20:38,200
\nas a righteous man stressed out.
\nHe’s got a furrowed brow. <\/p>\n

312
\n00:20:38,200 –> 00:20:41,000
\nHe’s looking really, really
\nworried and people walk past <\/p>\n

313
\n00:20:41,000 –> 00:20:42,500
\nhim.
\nSo what’s wrong with light? <\/p>\n

314
\n00:20:44,600 –> 00:20:46,100
\nHe doesn’t normally look like
\nthis. <\/p>\n

315
\n00:20:46,100 –> 00:20:48,500
\nHe’s stressed.
\nHe’s trying to get out of the <\/p>\n

316
\n00:20:48,500 –> 00:20:50,800
\ncity.
\nHe wants to find God’s mercy <\/p>\n

317
\n00:20:51,300 –> 00:20:59,100
\nhoping in his salvation Verse 1
\nsays he runs down and boughs to <\/p>\n

318
\n00:20:59,100 –> 00:21:03,900
\nthe men that are coming to him.
\nBowing to them, when was the <\/p>\n

319
\n00:21:03,900 –> 00:21:06,300
\nlast time lot ever bow down to
\nanybody? <\/p>\n

320
\n00:21:06,800 –> 00:21:10,400
\nDid he bowed to Melchizedek in
\nchapter 14 when Abraham worship <\/p>\n

321
\n00:21:10,400 –> 00:21:11,100
\nmilk?
\nIs it a? <\/p>\n

322
\n00:21:11,600 –> 00:21:15,200
\nYeah?
\nNo, a lot didn’t bow down there.<\/p>\n

323
\n00:21:17,300 –> 00:21:20,000
\nIs anybody think to how did lot
\nknow that these men were <\/p>\n

324
\n00:21:20,000 –> 00:21:22,000
\ndifferent?
\nWho came into the city of Sodom <\/p>\n

325
\n00:21:22,000 –> 00:21:24,700
\nthat night?
\nWhy did he choose those ones to <\/p>\n

326
\n00:21:24,700 –> 00:21:27,900
\nbow down to What do you guys
\nthink? <\/p>\n

327
\n00:21:36,500 –> 00:21:48,300
\nYeah.
\nExactly. <\/p>\n

328
\n00:21:48,300 –> 00:21:50,500
\nWill tell me, what do you think?
\nThe men of Sodom would look <\/p>\n

329
\n00:21:50,500 –> 00:21:54,100
\nlike?
\nQuincy wusses. <\/p>\n

330
\n00:21:56,500 –> 00:22:00,600
\nWalking into the street, the
\nfilth and utter rubbish. <\/p>\n

331
\n00:22:00,600 –> 00:22:04,600
\nThat would have filed past lot
\nevery single day. <\/p>\n

332
\n00:22:05,500 –> 00:22:07,100
\nThese men look, nothing like
\nthat. <\/p>\n

333
\n00:22:07,100 –> 00:22:09,600
\nThey walk differently.
\nThey spoke differently. <\/p>\n

334
\n00:22:09,800 –> 00:22:12,700
\nThey obviously just their
\nappearance was different. <\/p>\n

335
\n00:22:12,700 –> 00:22:15,500
\nMaybe they, they were dressed
\nperhaps like those from the <\/p>\n

336
\n00:22:15,500 –> 00:22:18,600
\ntents of Abraham.
\nHe knew they were different, <\/p>\n

337
\n00:22:18,600 –> 00:22:20,400
\nspecial boy.
\nI’ve got to look after these <\/p>\n

338
\n00:22:20,400 –> 00:22:22,200
\nmen.
\nHe’d boughs down to the look at <\/p>\n

339
\n00:22:22,200 –> 00:22:24,900
\nthis.
\nHe shows, love, and he’s <\/p>\n

340
\n00:22:24,900 –> 00:22:28,700
\nconcerned because he Presses
\nthem sword to not allow them to <\/p>\n

341
\n00:22:28,700 –> 00:22:31,300
\nstay in the street.
\nHe could have said, well fine, <\/p>\n

342
\n00:22:31,300 –> 00:22:35,200
\nit’s up to you off you go.
\nNo way maybe in his life, he had<\/p>\n

343
\n00:22:35,200 –> 00:22:36,800
\na wish.
\nSomebody had oppressed him saw <\/p>\n

344
\n00:22:36,800 –> 00:22:39,300
\nand stopped him from making a
\nbad decision, Rosie. <\/p>\n

345
\n00:22:41,400 –> 00:22:43,800
\nJust everyone noticing.
\nThis is the first question for <\/p>\n

346
\n00:22:43,800 –> 00:22:46,100
\nthe whole week.
\nI’m really excited. <\/p>\n

347
\n00:22:46,100 –> 00:22:55,800
\nOkay.
\nWho knows? <\/p>\n

348
\n00:22:55,800 –> 00:22:57,900
\nI reckon.
\nHe’s probably praying for God to<\/p>\n

349
\n00:22:58,000 –> 00:23:01,000
\nget him out of the place.
\nPraying for God to release him <\/p>\n

350
\n00:23:01,100 –> 00:23:04,400
\nand maybe he’s there waiting
\npraying hoping for deliverance <\/p>\n

351
\n00:23:04,400 –> 00:23:06,900
\nin any form.
\nProbably, who knows. <\/p>\n

352
\n00:23:08,300 –> 00:23:11,500
\nHe hasn’t spoken to his uncle
\nAbraham for perhaps 15 years. <\/p>\n

353
\n00:23:12,300 –> 00:23:14,500
\nImagine how excited would be to
\nsee this. <\/p>\n

354
\n00:23:15,900 –> 00:23:17,600
\nI think that he doesn’t know
\nthey’re Angels though. <\/p>\n

355
\n00:23:17,600 –> 00:23:21,700
\nHe entertains them unawares like
\nHebrews. 13 tells us but he <\/p>\n

356
\n00:23:21,700 –> 00:23:23,600
\nknows there’s something
\nseriously different. <\/p>\n

357
\n00:23:23,600 –> 00:23:26,300
\nMaybe it’s a message from
\nAbraham, who knows? <\/p>\n

358
\n00:23:27,700 –> 00:23:30,600
\nWho knows where we’ll be up to
\nthat. <\/p>\n

359
\n00:23:30,600 –> 00:23:33,200
\nAnswer your question.
\nI’m so excited was a question <\/p>\n

360
\n00:23:36,300 –> 00:23:38,800
\nhospitable.
\nHe gives them unleavened bread. <\/p>\n

361
\n00:23:38,800 –> 00:23:40,000
\nWhat’s unleavened bread?
\nLike? <\/p>\n

362
\n00:23:40,000 –> 00:23:41,800
\nI mean you could tease ideas out
\nhere, couldn’t you? <\/p>\n

363
\n00:23:41,800 –> 00:23:44,700
\nThat this is a religious
\nFellowship meal, that light Now <\/p>\n

364
\n00:23:44,700 –> 00:23:48,200
\nis acting in a way, which Chi
\nthis is uncharacteristic. <\/p>\n

365
\n00:23:48,200 –> 00:23:51,900
\nWe haven’t seen a lot in this
\nsame form and he hands <\/p>\n

366
\n00:23:51,900 –> 00:23:56,300
\nunleavened bread to these men.
\nHa when Lots preparing the food <\/p>\n

367
\n00:23:56,300 –> 00:23:58,800
\nin his house and showing
\nHospitality What’s missing? <\/p>\n

368
\n00:24:07,700 –> 00:24:10,100
\nYeah.
\nShe’s not there but Abraham and <\/p>\n

369
\n00:24:10,100 –> 00:24:13,800
\nSarah together.
\nA showing Hospitality to the <\/p>\n

370
\n00:24:13,800 –> 00:24:19,100
\nangels, but where’s mrs.
\nLat is she even in the house? <\/p>\n

371
\n00:24:20,200 –> 00:24:22,600
\nI don’t know, maybe she’s out
\nshopping, who knows? <\/p>\n

372
\n00:24:23,000 –> 00:24:27,100
\nWho knows what she’s doing, but
\nis no record of her. <\/p>\n

373
\n00:24:27,400 –> 00:24:31,000
\nIs she a problem?
\nYes, does she have issues? <\/p>\n

374
\n00:24:31,200 –> 00:24:34,100
\nYes, whose fault is it?
\nThat she’s got issues and <\/p>\n

375
\n00:24:34,100 –> 00:24:39,200
\nproblems.
\nI reckon has lots fault. <\/p>\n

376
\n00:24:39,300 –> 00:24:42,700
\nWho took it down to Sodom again,
\nin the first place, who kept her<\/p>\n

377
\n00:24:42,700 –> 00:24:46,900
\nin the city, who raised the
\nchildren in this environment. <\/p>\n

378
\n00:24:47,000 –> 00:24:50,200
\nLots the brother, Lots, the
\nfather, Lots, the husband, it’s <\/p>\n

379
\n00:24:50,200 –> 00:24:59,400
\nhis choice, it’s his fault.
\nShows, brotherly, love, and <\/p>\n

380
\n00:24:59,400 –> 00:25:02,600
\nbravery the knocking.
\nAt the door, wanting these men, <\/p>\n

381
\n00:25:02,600 –> 00:25:06,100
\nhe goes out and he suffers.
\nHe even tries to proclaim the <\/p>\n

382
\n00:25:06,100 –> 00:25:10,100
\ntruth by saying don’t do so
\nwickedly tries to turn them from<\/p>\n

383
\n00:25:10,100 –> 00:25:12,000
\ntheir way.
\nHe tries to convert his <\/p>\n

384
\n00:25:12,000 –> 00:25:15,400
\nsons-in-law to come with him.
\nWe’ve got to get out of the <\/p>\n

385
\n00:25:15,400 –> 00:25:20,100
\ncity, he suffers for the truth.
\nAnd we’re going to see <\/p>\n

386
\n00:25:20,100 –> 00:25:23,400
\nacknowledges the grace of God
\nand lat the righteous lot did <\/p>\n

387
\n00:25:23,400 –> 00:25:26,700
\nnot look back.
\nGod said, don’t look back and <\/p>\n

388
\n00:25:26,700 –> 00:25:29,400
\nlot was going for his life and
\noff. <\/p>\n

389
\n00:25:29,400 –> 00:25:33,500
\nHe went you wanted out of there
\nand I believe his heart was no <\/p>\n

390
\n00:25:33,500 –> 00:25:37,100
\nlonger in Sodom.
\nHe snapped out of it that <\/p>\n

391
\n00:25:37,100 –> 00:25:45,400
\nhypnotizing persuasion.
\nAll the days of Sodom and <\/p>\n

392
\n00:25:45,400 –> 00:25:48,700
\nGomorrah.
\nWhen everything say all the <\/p>\n

393
\n00:25:48,700 –> 00:25:53,100
\nsilver and the gold, which
\npromised him a life of luxury, <\/p>\n

394
\n00:25:53,500 –> 00:25:57,600
\nonly turned out to be a life of
\nstress and recklessness. <\/p>\n

395
\n00:25:58,200 –> 00:26:01,300
\nHe’d lost his wife, we’re going
\nto approach. <\/p>\n

396
\n00:26:01,300 –> 00:26:05,400
\nHe loses all his family.
\nHis daughters, he’s humiliated, <\/p>\n

397
\n00:26:05,400 –> 00:26:11,100
\nhe loses his staff, he loses his
\noccupation, his business, his <\/p>\n

398
\n00:26:11,100 –> 00:26:16,200
\nmoney, his dignity, he loses his
\nIntegrity, his credibility, no <\/p>\n

399
\n00:26:16,200 –> 00:26:19,200
\none in Sodom even listens to him
\nand he even loses. <\/p>\n

400
\n00:26:19,200 –> 00:26:21,700
\nThis is not the way I’d write
\nthe end of the book, he even <\/p>\n

401
\n00:26:21,700 –> 00:26:24,500
\nloses his opportunity to
\nreconcile with his brother <\/p>\n

402
\n00:26:24,500 –> 00:26:28,300
\nAbraham.
\nIt’s a really sad picture. <\/p>\n

403
\n00:26:28,300 –> 00:26:31,600
\nIf I was writing the story of
\nlot, I wouldn’t have ended it <\/p>\n

404
\n00:26:31,600 –> 00:26:36,400
\nlike this.
\nAt least we have that to see at <\/p>\n

405
\n00:26:36,400 –> 00:26:42,300
\nleast is a bit of good there.
\nThat’s trying to hold on and <\/p>\n

406
\n00:26:42,300 –> 00:26:46,800
\nwe’re all a bit like lat.
\nWe’re all a bit liking as I said<\/p>\n

407
\n00:26:46,800 –> 00:26:48,600
\nthe other day you had good
\nintentions. <\/p>\n

408
\n00:26:49,300 –> 00:26:52,300
\nAnd so the Angels say to him, if
\nyou just go back now the angel <\/p>\n

409
\n00:26:52,300 –> 00:26:55,200
\nsaved a lot.
\nCome on, get up. <\/p>\n

410
\n00:26:55,800 –> 00:26:59,000
\nLet’s get going and chapter 19.
\nYou got to get out of here. <\/p>\n

411
\n00:26:59,000 –> 00:27:02,800
\nHaving you got anybody else and
\nhe can’t get his sons-in-law out<\/p>\n

412
\n00:27:02,800 –> 00:27:06,800
\nof bed.
\nHe can’t get them to leave the <\/p>\n

413
\n00:27:06,800 –> 00:27:09,200
\nhouse.
\nCan you remember, anybody else <\/p>\n

414
\n00:27:09,300 –> 00:27:11,600
\nwho was trying hard to get
\nsomebody else out of bed? <\/p>\n

415
\n00:27:14,300 –> 00:27:19,000
\nRemember Abraham’s brother meant
\nthe snorer nahor Abraham’s <\/p>\n

416
\n00:27:19,000 –> 00:27:20,900
\ncouldn’t get in to leave.
\nHey, Ran! <\/p>\n

417
\n00:27:21,800 –> 00:27:24,100
\nSo Lots.
\nNow, in the same situation, <\/p>\n

418
\n00:27:24,600 –> 00:27:28,500
\ndesperately trying to get his
\nchildren out of the city and <\/p>\n

419
\n00:27:28,500 –> 00:27:32,200
\neveryone says your dad, y’all
\nlaughing out loud at him. <\/p>\n

420
\n00:27:32,400 –> 00:27:36,100
\nYou’re a great big joke.
\nDad, we’ve never heard you talk <\/p>\n

421
\n00:27:36,100 –> 00:27:38,500
\nlike this before.
\nThat’s a good one. <\/p>\n

422
\n00:27:38,500 –> 00:27:40,700
\nCan’t wait to tell the boys in
\nthe office tomorrow. <\/p>\n

423
\n00:27:42,400 –> 00:27:46,100
\nLot was just blowing his mind
\ntrying to get him out of there. <\/p>\n

424
\n00:27:46,700 –> 00:27:48,800
\nTrying everything.
\nThey don’t want to listen. <\/p>\n

425
\n00:27:49,800 –> 00:27:53,500
\nYoung people don’t let
\nyourselves get to that extent <\/p>\n

426
\n00:27:53,500 –> 00:27:55,600
\nwhere somebody can stand here
\nand talk to you and you’re just <\/p>\n

427
\n00:27:55,600 –> 00:27:58,000
\ngoing on.
\nYeah, yeah, yeah. <\/p>\n

428
\n00:27:59,300 –> 00:28:03,700
\nAnd you’re not listening.
\nBut it’s think in these times <\/p>\n

429
\n00:28:03,700 –> 00:28:06,500
\nare important.
\nThe days of lot aren’t days that<\/p>\n

430
\n00:28:06,500 –> 00:28:10,400
\nyou go and want to live in the
\ndays of Abraham, the ones you <\/p>\n

431
\n00:28:10,400 –> 00:28:11,900
\nwant to choose.
\nNow, look what happens. <\/p>\n

432
\n00:28:13,000 –> 00:28:15,700
\nThey take him.
\nI actually grabbed him by the <\/p>\n

433
\n00:28:15,700 –> 00:28:18,000
\nhands and they dragged him out
\nof the city. <\/p>\n

434
\n00:28:18,300 –> 00:28:22,100
\nDrag him out, drop him and his
\nwife and his two, daughters at <\/p>\n

435
\n00:28:22,100 –> 00:28:25,400
\nthe Gate of the city and lots.
\nNow, he’s here. <\/p>\n

436
\n00:28:25,400 –> 00:28:28,200
\nWhat is he going to do?
\nAnd they say like, go just get <\/p>\n

437
\n00:28:28,200 –> 00:28:31,300
\ngoing where to get up to the
\nHills. <\/p>\n

438
\n00:28:31,600 –> 00:28:34,600
\nOkay, I’m too scared.
\nIf you had a flat up to the <\/p>\n

439
\n00:28:34,600 –> 00:28:37,200
\nhills and over the hill, what
\nwould he have found? <\/p>\n

440
\n00:28:44,300 –> 00:28:48,800
\nAbraham had a just kept running
\nover the hill and far away. <\/p>\n

441
\n00:28:49,000 –> 00:28:51,200
\nHe would have ended up in the
\ntents of Abraham. <\/p>\n

442
\n00:28:51,600 –> 00:28:54,700
\nSorry, Father, Abraham on a
\nreconcile with you and my two <\/p>\n

443
\n00:28:54,700 –> 00:28:57,800
\ndaughters are here.
\nThey need husband’s coming back <\/p>\n

444
\n00:28:57,800 –> 00:28:59,800
\nto the truth.
\nI’m coming back to God, I want <\/p>\n

445
\n00:28:59,800 –> 00:29:01,900
\nto be in the Covenant
\nrelationship with you. <\/p>\n

446
\n00:29:02,300 –> 00:29:09,200
\nI’ll submit to whatever ritual
\nGod asks But he’s I don’t want <\/p>\n

447
\n00:29:09,200 –> 00:29:14,000
\nto go up there, a wild beast, my
\ndevour me, look, there’s a <\/p>\n

448
\n00:29:14,000 –> 00:29:17,600
\nlittle city over here, sodom’s
\nbig and rough, and tough, and <\/p>\n

449
\n00:29:17,600 –> 00:29:21,700
\nterrible, but there’s a little
\nones or please let me go there <\/p>\n

450
\n00:29:21,900 –> 00:29:28,900
\njust a little city.
\nAnd the am, the angel is <\/p>\n

451
\n00:29:28,900 –> 00:29:30,700
\nactually patient.
\nThat’s like I’d sit there. <\/p>\n

452
\n00:29:30,700 –> 00:29:32,700
\nGot a lot.
\nGet going if you don’t get <\/p>\n

453
\n00:29:32,700 –> 00:29:34,100
\ngoing.
\nNow I’m going to put you back in<\/p>\n

454
\n00:29:34,100 –> 00:29:40,700
\nthe city.
\nHe even manages to negotiate <\/p>\n

455
\n00:29:41,000 –> 00:29:45,700
\nbecause God so merciful our city
\nthat has a bull’s-eye on it. <\/p>\n

456
\n00:29:45,800 –> 00:29:47,600
\nThat’s earmarked for
\nDestruction. <\/p>\n

457
\n00:29:48,100 –> 00:29:52,100
\nIt’s salvation God’s going to
\nblow zor out of the ground <\/p>\n

458
\n00:29:52,100 –> 00:29:53,900
\nbecause lot pleads with him.
\nHe says. <\/p>\n

459
\n00:29:53,900 –> 00:29:56,200
\nOkay, I’ll spare that City off.
\nYou go. <\/p>\n

460
\n00:29:56,300 –> 00:29:59,300
\nI can’t even believe that I
\nwouldn’t do it. <\/p>\n

461
\n00:29:59,500 –> 00:30:01,400
\nI wouldn’t give him one more
\ninch. <\/p>\n

462
\n00:30:02,700 –> 00:30:05,400
\nGod.
\nSo, merciful and even in this <\/p>\n

463
\n00:30:05,400 –> 00:30:09,500
\nnegotiating, I believe.
\nNow, lot, what are you doing? <\/p>\n

464
\n00:30:09,600 –> 00:30:14,400
\nIt’s his wife has time to
\nreflect and snap out of it. <\/p>\n

465
\n00:30:14,400 –> 00:30:16,700
\nWhat am I thinking?
\nI don’t want to leave this <\/p>\n

466
\n00:30:16,700 –> 00:30:24,500
\nplace. and we, We rebuke her and
\nwe criticize her. <\/p>\n

467
\n00:30:24,500 –> 00:30:26,300
\nBut young people, you think
\nabout it. <\/p>\n

468
\n00:30:26,500 –> 00:30:30,500
\nIt was her City.
\nIt was where she lived. <\/p>\n

469
\n00:30:32,000 –> 00:30:37,300
\nAll her friends were there.
\nThis is where her children grew <\/p>\n

470
\n00:30:37,300 –> 00:30:42,100
\nup a special things were in the
\nhouse that she, and her husband <\/p>\n

471
\n00:30:42,100 –> 00:30:46,700
\nhad actually built together, she
\ndidn’t want to leave and whose <\/p>\n

472
\n00:30:46,700 –> 00:30:49,100
\nfault was that I believe it was
\nlots fault. <\/p>\n

473
\n00:30:50,000 –> 00:30:51,900
\nFellas.
\nWhen you guys grow up, you got <\/p>\n

474
\n00:30:51,900 –> 00:30:57,300
\nto be leaders not wusses lead.
\nGo the right way. <\/p>\n

475
\n00:30:57,300 –> 00:31:01,200
\nMake the right choices.
\nIt was his fault that she didn’t<\/p>\n

476
\n00:31:01,200 –> 00:31:04,500
\nwant to leave that City.
\nAnd when it says she turned into<\/p>\n

477
\n00:31:04,500 –> 00:31:07,800
\na pillar of salt, it wasn’t like
\nin some Indiana Jones Moving, <\/p>\n

478
\n00:31:07,800 –> 00:31:12,800
\nshe’s running all this, he goes
\nclick and it turns into a pillar<\/p>\n

479
\n00:31:12,800 –> 00:31:15,600
\nof salt.
\nLike that she no more turned <\/p>\n

480
\n00:31:16,200 –> 00:31:19,800
\nmagically into a pillar of salt.
\nThen it says of Sodom and <\/p>\n

481
\n00:31:19,800 –> 00:31:23,700
\nGomorrah in second, Peter
\nchapter 2 that God turned the <\/p>\n

482
\n00:31:23,700 –> 00:31:26,500
\ncity’s into Ash.
\nHe didn’t just go you know <\/p>\n

483
\n00:31:26,500 –> 00:31:31,000
\nAbracadabra he blew the biggest
\nhole in the ground that the <\/p>\n

484
\n00:31:31,000 –> 00:31:34,700
\nworld’s ever seen.
\nHow it turned into Ash and <\/p>\n

485
\n00:31:34,700 –> 00:31:38,100
\nthat’s how she turned into salt
\nfire and brimstone in that place<\/p>\n

486
\n00:31:38,300 –> 00:31:40,800
\nbecause when she looked back
\nit’s not just a kick just not a <\/p>\n

487
\n00:31:41,000 –> 00:31:44,500
\ntiny little glance backwards.
\nGod wasn’t saying Abraham don’t <\/p>\n

488
\n00:31:44,500 –> 00:31:48,600
\nwatch the fireworks, he was
\nsaying to him get out of here <\/p>\n

489
\n00:31:48,600 –> 00:31:50,000
\nand don’t get back to this
\nplace. <\/p>\n

490
\n00:31:50,000 –> 00:31:51,900
\nGet your heart out of there when
\nshe looked back. <\/p>\n

491
\n00:31:52,100 –> 00:31:56,200
\nIt’s a careful sustained
\nDesiring. <\/p>\n

492
\n00:31:56,200 –> 00:31:59,000
\nLook a glance that says who want
\nto go back? <\/p>\n

493
\n00:32:00,500 –> 00:32:03,800
\nAnd I believe she did go back
\nbecause she went back and <\/p>\n

494
\n00:32:03,800 –> 00:32:06,500
\nstopped and Abraham, and sorry
\nlot, and his two daughters got <\/p>\n

495
\n00:32:06,500 –> 00:32:09,000
\nbehind a rock, and around a
\ncorner and outer side on their <\/p>\n

496
\n00:32:09,000 –> 00:32:10,700
\nwaiters or mum’s.
\nNot here. <\/p>\n

497
\n00:32:10,700 –> 00:32:13,400
\nShe’ll be on her way.
\nDon’t worry, let’s go press on. <\/p>\n

498
\n00:32:13,900 –> 00:32:17,900
\nShe went back and when God blew
\nthe place up she was overwhelmed<\/p>\n

499
\n00:32:17,900 –> 00:32:20,400
\nby that destruction.
\nThat’s how she turned into a <\/p>\n

500
\n00:32:20,408 –> 00:32:31,300
\npillar of salt Blown Away.
\nLuke 17 says, if you’re on the <\/p>\n

501
\n00:32:31,300 –> 00:32:38,100
\nrooftop, Don’t go back into your
\nhouse, to get your stuff. <\/p>\n

502
\n00:32:38,500 –> 00:32:43,200
\nAnd the next words are remember,
\nLot’s, wife. <\/p>\n

503
\n00:32:44,800 –> 00:32:46,300
\nIt was more than just a look
\nback. <\/p>\n

504
\n00:32:47,100 –> 00:32:51,300
\nGenesis says it was a look back.
\nLuke 17 says she went back. <\/p>\n

505
\n00:32:52,300 –> 00:32:55,500
\nShe went back to get her stuff.
\nShe went back because the heart <\/p>\n

506
\n00:32:55,500 –> 00:32:57,500
\nwas back there.
\nShe went back because all her <\/p>\n

507
\n00:32:57,500 –> 00:33:00,200
\nfriends, everything she owned
\nwas back in that City. <\/p>\n

508
\n00:33:00,500 –> 00:33:05,100
\nAnd you know what?
\nShe loved the big city lot with <\/p>\n

509
\n00:33:05,100 –> 00:33:08,900
\nall the credit cards.
\nShe didn’t want the small-time <\/p>\n

510
\n00:33:08,900 –> 00:33:14,900
\nlittle tiny bitty lot in a
\nlittle tiny city called Zoar. <\/p>\n

511
\n00:33:15,800 –> 00:33:19,700
\nShe wanted to live in the big
\nstrapping, luxurious city of <\/p>\n

512
\n00:33:19,700 –> 00:33:23,500
\nSodom and even worse.
\nWhat if my husband got the idea <\/p>\n

513
\n00:33:23,500 –> 00:33:26,300
\nthat he wouldn’t even like zuhr
\nand he wanted to go back and <\/p>\n

514
\n00:33:26,300 –> 00:33:29,500
\nlive in the tent with Uncle
\nAbraham, she could never have <\/p>\n

515
\n00:33:29,500 –> 00:33:32,800
\nthat.
\nWhat does Abraham do the next <\/p>\n

516
\n00:33:32,800 –> 00:33:35,200
\nday?
\nWhen it blows up? <\/p>\n

517
\n00:33:36,000 –> 00:33:38,200
\nIt says he gets up early in the
\nmorning. <\/p>\n

518
\n00:33:40,100 –> 00:33:44,200
\nWhy was he even bothering the
\ndeal is sealed? <\/p>\n

519
\n00:33:45,400 –> 00:33:48,600
\nHe goes and looks from the place
\nwhere he left God the day before<\/p>\n

520
\n00:33:48,700 –> 00:33:50,900
\nand he looks out.
\nHe sees the plume of smoke going<\/p>\n

521
\n00:33:50,900 –> 00:33:53,000
\nup.
\nWhat does that mean? <\/p>\n

522
\n00:33:53,400 –> 00:33:56,700
\nWhat is the plume of smoke
\nrising up to heaven mean to <\/p>\n

523
\n00:33:56,700 –> 00:34:02,700
\nAbraham?
\nYeah, there weren’t even 10 <\/p>\n

524
\n00:34:02,700 –> 00:34:06,700
\npeople in the city.
\nHe negotiated for the Salvation <\/p>\n

525
\n00:34:06,700 –> 00:34:09,199
\nof the city’s, if there were 10
\nrighteous. <\/p>\n

526
\n00:34:09,600 –> 00:34:14,900
\nAnd God had now brought his
\ndestruction upon the cities and <\/p>\n

527
\n00:34:14,900 –> 00:34:18,000
\nAbraham looks, and he goes there
\nweren’t even ten. <\/p>\n

528
\n00:34:18,300 –> 00:34:23,100
\nI started at 50 optimistically.
\nAnd now I see there’s not even <\/p>\n

529
\n00:34:23,100 –> 00:34:26,699
\n10 what am I doing?
\nAnd he would have scouted around<\/p>\n

530
\n00:34:26,699 –> 00:34:29,199
\nand looked for looked for a
\nsavior. <\/p>\n

531
\n00:34:29,300 –> 00:34:33,000
\nI sorry, I am a survivor.
\nLook for somebody to come and <\/p>\n

532
\n00:34:33,000 –> 00:34:36,199
\ntell him lots.
\nOkay, it’s alright lot. <\/p>\n

533
\n00:34:36,199 –> 00:34:38,100
\nWhere are you?
\nHe’s looking around and there’s <\/p>\n

534
\n00:34:38,100 –> 00:34:43,199
\nnobody there and we’re led to
\nthe Natural assumption young <\/p>\n

535
\n00:34:43,199 –> 00:34:47,699
\npeople but Abraham never finds
\nout that lots of wives. <\/p>\n

536
\n00:34:48,600 –> 00:34:52,100
\nThink about that.
\nWe know that he had Ammon and <\/p>\n

537
\n00:34:52,100 –> 00:34:55,300
\nMoab as his children, Isaac and
\nJacob would have found out later<\/p>\n

538
\n00:34:55,600 –> 00:34:59,400
\nthat lot did survive, but
\nthere’s no record of us ever <\/p>\n

539
\n00:34:59,400 –> 00:35:02,800
\nfinding out that Abraham knew
\nthat his son in the faith <\/p>\n

540
\n00:35:02,800 –> 00:35:04,300
\nactually made it out of the
\ncity. <\/p>\n

541
\n00:35:04,700 –> 00:35:06,700
\nAnd then, in fact, there was
\nonly one righteous one. <\/p>\n

542
\n00:35:07,900 –> 00:35:10,200
\nIt’s so you got the Final
\nChapter to look forward to you <\/p>\n

543
\n00:35:10,200 –> 00:35:12,900
\never, think about the you ever
\nthink about the Judgment seat of<\/p>\n

544
\n00:35:12,900 –> 00:35:16,400
\nChrist.
\nLots there in Abraham’s there. <\/p>\n

545
\n00:35:17,400 –> 00:35:20,400
\nHow surprised will Abraham be to
\nsee his son in the faith? <\/p>\n

546
\n00:35:20,400 –> 00:35:24,500
\nLat, I’m shocked.
\nAnd surprised you’re here and <\/p>\n

547
\n00:35:24,500 –> 00:35:28,500
\nlike races across and falls at
\nhis feet and says I’m so sorry. <\/p>\n

548
\n00:35:28,500 –> 00:35:32,800
\nFather, father Abraham.
\nI never reconciled with you and <\/p>\n

549
\n00:35:32,800 –> 00:35:35,400
\nhe tells him the story, how he
\nstayed in the cave and he <\/p>\n

550
\n00:35:35,400 –> 00:35:37,600
\nshouldn’t have.
\nHe should have come back to the <\/p>\n

551
\n00:35:37,600 –> 00:35:40,300
\ntents.
\nHe’s like the prodigal son, that<\/p>\n

552
\n00:35:40,300 –> 00:35:44,100
\nnever comes home, young people
\nget back to the tents of Abraham<\/p>\n

553
\n00:35:44,100 –> 00:35:45,400
\ndied.
\nI should have come back to you <\/p>\n

554
\n00:35:45,400 –> 00:35:48,000
\nand said I’m sorry.
\nEverything you did. <\/p>\n

555
\n00:35:48,000 –> 00:35:50,800
\nI did the opposite.
\nI chose wrongly in my life. <\/p>\n

556
\n00:35:51,200 –> 00:35:55,400
\nPeople warned me.
\nBut I made the wrong choice. <\/p>\n

557
\n00:35:57,800 –> 00:36:02,500
\nAnd Christ turns to Abraham and
\nsays to him Abraham, I know <\/p>\n

558
\n00:36:02,500 –> 00:36:06,500
\nyou’re surprised that, you know
\nwhy Lots here lots in the <\/p>\n

559
\n00:36:06,500 –> 00:36:10,500
\nKingdom because you never gave
\nup on him because of all your <\/p>\n

560
\n00:36:10,500 –> 00:36:13,900
\nlove, your incessant love for
\nyour son, Abraham as for your <\/p>\n

561
\n00:36:13,900 –> 00:36:19,400
\nson lat, all those prayers, all
\nthose intercessions on his <\/p>\n

562
\n00:36:19,400 –> 00:36:22,300
\nbehalf all the things you did.
\nThat’s why he’s here. <\/p>\n

563
\n00:36:22,800 –> 00:36:26,700
\nAnd I often think to when the
\nAngels stood there, ready to <\/p>\n

564
\n00:36:26,700 –> 00:36:28,100
\ntake lat.
\nDoubt. <\/p>\n

565
\n00:36:29,100 –> 00:36:32,900
\nIf Abraham hadn’t offered the
\nprayer the day before saying, <\/p>\n

566
\n00:36:33,100 –> 00:36:37,700
\nplease don’t slay the righteous
\nwith the wicked, get them out of<\/p>\n

567
\n00:36:37,700 –> 00:36:40,700
\nthere.
\nThat if Abraham hadn’t have said<\/p>\n

568
\n00:36:40,700 –> 00:36:43,100
\nthat perhaps the Angels would
\nhave said that a lot. <\/p>\n

569
\n00:36:43,300 –> 00:36:47,800
\nWe’re going you coming or not
\nand walked out and left in their<\/p>\n

570
\n00:36:47,800 –> 00:36:49,700
\nreluctantly not knowing what to
\ndo. <\/p>\n

571
\n00:36:50,200 –> 00:36:54,300
\nBut because of Abraham, the
\nAngels reach across and they <\/p>\n

572
\n00:36:54,300 –> 00:36:56,900
\ngrab lot by the hand.
\nThey can’t wait any longer and <\/p>\n

573
\n00:36:56,900 –> 00:36:58,600
\nthey dragged him out of the
\ncity. <\/p>\n

574
\n00:36:58,600 –> 00:37:03,300
\nPhysically, if you look up
\nGenesis chapter 19 and verse 29,<\/p>\n

575
\n00:37:03,300 –> 00:37:06,900
\nit says in the day when God
\ndestroyed Sodom and Gomorrah it <\/p>\n

576
\n00:37:06,900 –> 00:37:11,600
\nsays he remembered.
\nAbraham and he brought lot out. <\/p>\n

577
\n00:37:13,600 –> 00:37:18,500
\nSo we’re told that because of
\nthe love God had for Abraham and<\/p>\n

578
\n00:37:18,500 –> 00:37:21,100
\nthe esteem and respect he had
\nfor him. <\/p>\n

579
\n00:37:22,700 –> 00:37:26,400
\nThat’s why he saved lot.
\nHey, guys. <\/p>\n

580
\n00:37:26,700 –> 00:37:29,500
\nWhat about your friends?
\nCan you imagine getting to the <\/p>\n

581
\n00:37:29,500 –> 00:37:31,600
\nJudgment seat of Christ and
\nChrist saying to you? <\/p>\n

582
\n00:37:32,200 –> 00:37:35,400
\nThat, that’s that girl over
\nthere that young person or that <\/p>\n

583
\n00:37:35,400 –> 00:37:38,400
\nfamily, they’re only going to be
\nin the Kingdom because you never<\/p>\n

584
\n00:37:38,600 –> 00:37:40,800
\ngave up on them.
\nAll those letters of <\/p>\n

585
\n00:37:40,800 –> 00:37:43,100
\nencouragement, you kept sending
\nwhen everybody else said you’re <\/p>\n

586
\n00:37:43,100 –> 00:37:45,500
\nan idiot why you bother with
\nthem, they don’t even want the <\/p>\n

587
\n00:37:45,500 –> 00:37:48,300
\ntruth because you never stop
\npraying for them. <\/p>\n

588
\n00:37:48,600 –> 00:37:51,500
\nAnd because you never stop doing
\ngood things for them, they were <\/p>\n

589
\n00:37:51,500 –> 00:37:55,300
\nmanaged just to get over the
\nline by grace that we’ve all In <\/p>\n

590
\n00:37:55,300 –> 00:37:57,000
\nsaved.
\nImagine Christ saying that to <\/p>\n

591
\n00:37:57,000 –> 00:38:01,700
\nyou young man there in the truth
\nthere in the Kingdom because of <\/p>\n

592
\n00:38:01,700 –> 00:38:05,200
\nwhat you did.
\nSo that’s our love that we <\/p>\n

593
\n00:38:05,200 –> 00:38:08,700
\nexperience from God Abraham
\nlearnt that type of love from <\/p>\n

594
\n00:38:08,700 –> 00:38:12,900
\nhis heavenly father who never
\ngave up on him who always had <\/p>\n

595
\n00:38:12,900 –> 00:38:18,700
\npatience with him.
\nLove that Christ has for us is <\/p>\n

596
\n00:38:18,700 –> 00:38:20,900
\nthe reason why we’re all going
\nto be in the Kingdom guys. <\/p>\n

597
\n00:38:21,800 –> 00:38:24,900
\nAnd if you guys going to get
\nbaptized, are you actually <\/p>\n

598
\n00:38:24,900 –> 00:38:28,400
\nplanning for that?
\nAre you actually planning in <\/p>\n

599
\n00:38:28,400 –> 00:38:33,100
\nyour life to put yourself second
\nfor the rest of your life and <\/p>\n

600
\n00:38:33,100 –> 00:38:35,300
\nput your brothers and sisters?
\nAnd God first? <\/p>\n

601
\n00:38:36,000 –> 00:38:38,400
\nAre you playing to get baptized
\nso that you can actually now <\/p>\n

602
\n00:38:38,400 –> 00:38:40,800
\nwork in your Oakley ages and
\nsay? <\/p>\n

603
\n00:38:40,800 –> 00:38:46,800
\nYes, yes and volunteer for acts
\nof service to assist Out of <\/p>\n

604
\n00:38:46,800 –> 00:38:49,300
\nlove.
\nI mean it’s only right isn’t it <\/p>\n

605
\n00:38:49,900 –> 00:38:53,300
\nnot out of Duty but as a real
\nnatural reaction because it’s <\/p>\n

606
\n00:38:53,300 –> 00:38:56,300
\nshown to because of the love
\nshown to you. <\/p>\n

607
\n00:38:57,200 –> 00:38:58,500
\nIs that what you guys are going
\nto do? <\/p>\n

608
\n00:38:58,900 –> 00:39:01,700
\nIt’ll make that decision.
\nYou got to make it this week. <\/p>\n

609
\n00:39:02,800 –> 00:39:05,800
\nYou’re all old enough to start
\ndoing first principles and to <\/p>\n

610
\n00:39:06,400 –> 00:39:09,900
\nfocus on it go.
\nThen in that direction, go that <\/p>\n

611
\n00:39:09,900 –> 00:39:14,500
\nway.
\nI mean, I, you know, the life of<\/p>\n

612
\n00:39:14,500 –> 00:39:16,400
\nlot at the end, what does it
\nmean to you guys? <\/p>\n

613
\n00:39:18,400 –> 00:39:20,300
\nI haven’t got all the answers
\nfor it. <\/p>\n

614
\n00:39:20,300 –> 00:39:21,900
\nI don’t know why he stayed in
\nthe cave. <\/p>\n

615
\n00:39:21,900 –> 00:39:24,300
\nI don’t know why the things that
\nin the cave actually happened. <\/p>\n

616
\n00:39:24,300 –> 00:39:28,000
\nI don’t understand why he didn’t
\nget out of that cave, and going <\/p>\n

617
\n00:39:28,000 –> 00:39:31,400
\nto reconcile with his brother.
\nBut we know that an offended <\/p>\n

618
\n00:39:31,400 –> 00:39:33,100
\nBrothers harder to win the inner
\ncity. <\/p>\n

619
\n00:39:34,800 –> 00:39:36,900
\nIf there’s something that you
\ncan’t do to win your brother <\/p>\n

620
\n00:39:36,900 –> 00:39:39,800
\nover, don’t give up.
\nEven when everybody else <\/p>\n

621
\n00:39:39,800 –> 00:39:43,700
\ncriticizes you and said say to
\nyou it’s not worth wasting your <\/p>\n

622
\n00:39:43,700 –> 00:39:48,100
\ntime.
\nNever underestimate the power of<\/p>\n

623
\n00:39:48,100 –> 00:39:50,800
\nour heavenly father to recover
\nsomebody. <\/p>\n

624
\n00:39:52,000 –> 00:39:56,500
\nThink about that, guys.
\nSo when you choose the life when<\/p>\n

625
\n00:39:56,500 –> 00:40:00,700
\nyou leave Shippensburg for
\nyourselves, Choose a peaceful <\/p>\n

626
\n00:40:00,700 –> 00:40:03,800
\nlife.
\nChoose a life that’s not at <\/p>\n

627
\n00:40:04,200 –> 00:40:08,600
\nvariance and striving with your
\nbrothers and sisters choose to <\/p>\n

628
\n00:40:08,600 –> 00:40:11,100
\nsay.
\nYes, choose to be willing choose<\/p>\n

629
\n00:40:11,100 –> 00:40:14,200
\nto help.
\nChoose to put up your hand and <\/p>\n

630
\n00:40:14,200 –> 00:40:17,900
\nvolunteer.
\nChoose to show, brotherly love. <\/p>\n

631
\n00:40:19,500 –> 00:40:23,000
\nChoose to put yourself out and
\nchoose not to be offended when <\/p>\n

632
\n00:40:23,000 –> 00:40:27,500
\nsomeone says boom to you, don’t
\nbe offended. <\/p>\n

633
\n00:40:29,300 –> 00:40:33,000
\nChoose to say I’m going to work
\nwith that brother and sister as <\/p>\n

634
\n00:40:33,000 –> 00:40:39,800
\nbest as I can.
\nAnd I’m going to be faithful and<\/p>\n

635
\n00:40:39,800 –> 00:40:43,400
\nincessant in my care and in my
\nprayers for that person. <\/p>\n

636
\n00:40:44,600 –> 00:40:51,100
\nChoose to try to deliver.
\nYour brethren choose to put your<\/p>\n

637
\n00:40:51,100 –> 00:40:53,900
\nlittle gadgets away and wake up
\nand go. <\/p>\n

638
\n00:40:53,900 –> 00:40:59,500
\nOh, there’s other people here.
\nChoose to live the life of likes<\/p>\n

639
\n00:40:59,700 –> 00:41:03,600
\naside the life of Abram cancel
\nthat that phrase out of Hazel <\/p>\n

640
\n00:41:03,600 –> 00:41:06,600
\nthat comment choose to live the
\nlife of Abraham and not the life<\/p>\n

641
\n00:41:06,600 –> 00:41:10,200
\nof lat.
\nIt’s think about that guys, how <\/p>\n

642
\n00:41:10,200 –> 00:41:13,200
\nimportant that is.
\nThere are other people in this <\/p>\n

643
\n00:41:13,200 –> 00:41:15,600
\nworld, you know.
\nDo you actually did you get a <\/p>\n

644
\n00:41:15,607 –> 00:41:18,500
\npicture of everybody here?
\nLike a special picture of the <\/p>\n

645
\n00:41:18,500 –> 00:41:20,000
\nart of the teens at
\nShippensburg? <\/p>\n

646
\n00:41:20,000 –> 00:41:26,600
\nDo you guys do that or not?
\nIt’s really sad as bows but say,<\/p>\n

647
\n00:41:26,600 –> 00:41:29,100
\nif you did, if you guys ever got
\na picture of a young people’s <\/p>\n

648
\n00:41:29,100 –> 00:41:31,900
\ngroup before that you’re in?
\nWho’s the first person you look <\/p>\n

649
\n00:41:31,900 –> 00:41:35,400
\nfor in the picture?
\nWho’s the first person? <\/p>\n

650
\n00:41:36,100 –> 00:41:38,200
\nExactly.
\nWho is look for yourself, why? <\/p>\n

651
\n00:41:40,100 –> 00:41:42,400
\nAnd then you stopped and
\ncritique how you look, and then <\/p>\n

652
\n00:41:42,400 –> 00:41:44,200
\nyou might get all out of sorts
\nbecause you didn’t look that <\/p>\n

653
\n00:41:44,200 –> 00:41:47,100
\ngood, especially if you’re
\npicking your nose, you go. <\/p>\n

654
\n00:41:47,100 –> 00:41:48,500
\nOh my goodness.
\nCan’t believe they caught that <\/p>\n

655
\n00:41:48,500 –> 00:41:50,900
\non film.
\nThat’s shocking. <\/p>\n

656
\n00:41:51,300 –> 00:41:54,500
\nI’ll tell you what I always do.
\nThis is the best thing, right? <\/p>\n

657
\n00:41:54,800 –> 00:41:58,500
\nYou’re focusing on yourself and
\nthat picture to the detriment of<\/p>\n

658
\n00:41:58,500 –> 00:42:00,300
\neveryone else in that in that
\nphoto. <\/p>\n

659
\n00:42:00,500 –> 00:42:03,900
\nSo what you do is you get one of
\nthose Sharpies, the black pens, <\/p>\n

660
\n00:42:04,400 –> 00:42:08,700
\njust color out your face.
\nSo you’re gone, you’re not <\/p>\n

661
\n00:42:08,700 –> 00:42:10,600
\nthere.
\nAnd then what happens <\/p>\n

662
\n00:42:10,700 –> 00:42:14,800
\nmiraculously is other people
\nappear in the photo who you’ve <\/p>\n

663
\n00:42:14,800 –> 00:42:18,500
\nnever noticed before.
\nThere’s this photo that I <\/p>\n

664
\n00:42:18,508 –> 00:42:22,500
\nthought was just of me because I
\nthought the Earth revolved <\/p>\n

665
\n00:42:22,500 –> 00:42:25,800
\naround me.
\nI thought it was all about me <\/p>\n

666
\n00:42:26,300 –> 00:42:28,100
\nand the Ecclesia was here for
\nme. <\/p>\n

667
\n00:42:28,200 –> 00:42:32,100
\nIt’s not here for you, cross it
\nout, and then you see all these <\/p>\n

668
\n00:42:32,100 –> 00:42:36,200
\nother people and then you start
\nto notice them and maybe if you <\/p>\n

669
\n00:42:36,200 –> 00:42:39,200
\nnotice them young people, Then
\nyou can start to help them and <\/p>\n

670
\n00:42:39,200 –> 00:42:43,800
\ndo something for them to help
\nthem along to the kingdom, that <\/p>\n

671
\n00:42:43,800 –> 00:42:45,600
\nwould be choosing the days of
\nAbraham. <\/p>\n

672
\n00:42:47,000 –> 00:42:50,200
\nThere, any questions guys about
\nthe last bit of lots life, and <\/p>\n

673
\n00:42:50,200 –> 00:42:55,800
\nthe things you did questions.
\nYou guys want answered, as you <\/p>\n

674
\n00:42:55,800 –> 00:42:58,000
\ncan see, there are a lot of
\nunanswered questions, we could <\/p>\n

675
\n00:42:58,000 –> 00:43:04,100
\ngo further Valdez descendants
\nand his daughters. <\/p>\n

676
\n00:43:05,900 –> 00:43:35,400
\nHis attitude.
\nBecause I think this is the <\/p>\n

677
\n00:43:35,400 –> 00:43:38,300
\nsecond Peter.
\nThis is the second Peter light <\/p>\n

678
\n00:43:38,500 –> 00:43:41,200
\nwho’s now, righteous, who is Now
\nready? <\/p>\n

679
\n00:43:41,200 –> 00:43:43,600
\nHe’s waiting for a moment.
\nYou know what you finally make <\/p>\n

680
\n00:43:43,600 –> 00:43:44,700
\nthat choice.
\nThat’s it. <\/p>\n

681
\n00:43:44,700 –> 00:43:47,100
\nI’m going to stand for the truth
\nand you’re waiting for a <\/p>\n

682
\n00:43:47,107 –> 00:43:51,200
\ncatalyst waiting for a moment.
\nSomebody at work who you haven’t<\/p>\n

683
\n00:43:51,200 –> 00:43:54,400
\nsaid anything to you before sir.
\nShe says, at this time soon, as <\/p>\n

684
\n00:43:54,400 –> 00:43:56,400
\nshe asks is only about what I do
\non the weekend, I’m going to <\/p>\n

685
\n00:43:56,408 –> 00:43:58,700
\nstand up and say it this is the
\nlight. <\/p>\n

686
\n00:43:58,700 –> 00:44:01,500
\nWho’s gone to the gate?
\nI believe to wait for God. <\/p>\n

687
\n00:44:01,700 –> 00:44:04,900
\nHe’s wanting salvation, he’s
\nhoping and God’s mercy just <\/p>\n

688
\n00:44:04,900 –> 00:44:08,800
\nneeds something and he sees,
\nprobably what he thinks are men <\/p>\n

689
\n00:44:08,800 –> 00:44:11,300
\nfrom the camp of Abraham.
\nThat’s it. <\/p>\n

690
\n00:44:11,300 –> 00:44:13,600
\nBang and he does it.
\nI think he’s ready. <\/p>\n

691
\n00:44:15,800 –> 00:44:19,300
\nI believe I’m a christadelphians
\nand I went to church on the <\/p>\n

692
\n00:44:19,300 –> 00:44:23,200
\nweekend if you don’t.
\nYou know if that’s comfortable <\/p>\n

693
\n00:44:23,200 –> 00:44:27,200
\nas you can get come out and say
\nI went to Mike Leisure. <\/p>\n

694
\n00:44:27,300 –> 00:44:30,200
\nI’m a christadelphians and I got
\na front of it. <\/p>\n

695
\n00:44:30,200 –> 00:44:32,500
\nIt’s a two years I don’t even
\nknow you were a religious. <\/p>\n

696
\n00:44:33,200 –> 00:44:35,900
\nThere’s a story about a young
\nfellow at home who actually got <\/p>\n

697
\n00:44:35,900 –> 00:44:40,300
\ninterested in a girl outside the
\nmeeting and they were nearly <\/p>\n

698
\n00:44:40,300 –> 00:44:43,700
\ngoing out.
\nAnd he’d always shoot off on a <\/p>\n

699
\n00:44:43,707 –> 00:44:46,200
\nFriday night.
\nAnd she couldn’t contact him on <\/p>\n

700
\n00:44:46,200 –> 00:44:48,200
\na Sunday and he’d always fob it
\noff. <\/p>\n

701
\n00:44:48,200 –> 00:44:50,900
\nAnd never tell her why.
\nAnd they knew each other for <\/p>\n

702
\n00:44:50,900 –> 00:44:56,500
\nover two years at Uni, two years
\nand she was getting frustrated <\/p>\n

703
\n00:44:56,500 –> 00:44:59,400
\nbecause, you know, he kept
\nputting her off and they and she<\/p>\n

704
\n00:44:59,400 –> 00:45:02,100
\nreally wanted to go out with him
\nand he wasn’t quite ready to <\/p>\n

705
\n00:45:02,100 –> 00:45:05,700
\nmake the decision and they’re in
\nthe car and she reaches down <\/p>\n

706
\n00:45:05,700 –> 00:45:08,600
\nfinds his bit of paper.
\nAnd so youth group program, she <\/p>\n

707
\n00:45:08,600 –> 00:45:10,700
\ngot like, what’s this?
\nHe grabs it out of our heads, <\/p>\n

708
\n00:45:10,700 –> 00:45:13,000
\ntrying to hide.
\nIt is She’s like no give it to <\/p>\n

709
\n00:45:13,000 –> 00:45:16,100
\nme.
\nYou got a church dear, she <\/p>\n

710
\n00:45:16,100 –> 00:45:17,800
\ncouldn’t believe.
\nHe actually was a <\/p>\n

711
\n00:45:17,808 –> 00:45:19,500
\nchristadelphians went to youth
\ngroup. <\/p>\n

712
\n00:45:21,200 –> 00:45:24,000
\nI want to come to, she says, so
\nshe ends up becoming a <\/p>\n

713
\n00:45:24,000 –> 00:45:26,400
\nchristadelphians.
\nNow that’s one we were <\/p>\n

714
\n00:45:26,400 –> 00:45:31,000
\npreaching.
\nI’m not saying do it that way. <\/p>\n

715
\n00:45:31,100 –> 00:45:34,100
\nThat’s pretty hilarious, but
\nthat’s not the way we want to <\/p>\n

716
\n00:45:34,100 –> 00:45:37,600
\ngo, but that’s, it’s The Uncanny
\nthings that happen out there. <\/p>\n

717
\n00:45:38,000 –> 00:45:40,000
\nBetter off coming clean saying
\nup front. <\/p>\n

718
\n00:45:40,400 –> 00:45:43,700
\nYeah, I am a christadelphians.
\nCome to youth group. <\/p>\n

719
\n00:45:47,200 –> 00:45:49,200
\nAll right, guys.
\nThanks that a good week with <\/p>\n

720
\n00:45:49,200 –> 00:45:47,700
\ny’all two.
\nAll right, guys. <\/p>\n

721
\n00:45:47,700 –> 00:45:49,800
\nThanks that a good week with
\ny’all two.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Brother Matt Norton, “The Life of Lot” that was given at the Shippensburg Bible School in…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/61845558\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-11-7%2F21bf20c1-5f1f-a8a2-873c-11f2355221b0.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:45:51","filesize":"11.77M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[10],"series":[18],"class_list":["post-927","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season5","series-gct-ext"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t